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13Mar

Daw Sethee Nuea Lek Nam Pi Serm Palang Gaay Ongk Kroo Solid Gold Takrut Look Namo Pratat Luang Por Simpalee 2564 BE

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Special Ongk Kroo Model of the Daw Sethee Millionaire Star amulet, made from the world famous powerful Lek Nam Pi anmd Rae Serm Palang Gaay Libido and Health increasing Muan Sarn sacred Powders, with Look Namo spell metal slug, Solid Gold Takrut inserted into the rear face, from the Great aged forest tradition Master Monk, Luang Por Simpalee, of Wat Pha Mara Wichai (earlier resident at Wat Tham Wua Daeng). Extremely few of these amulets Were made in his Daw Sethee 2nd edition.

You can find the Daw Sethee Millionaire Star amulet here. This amulet was released in the 2nd Daw Sethee edition (Click here to view in store) of 2554 BE. The Daw Sethee edition (Click here to view in store) was world famous for the release of slver Lek Lai and Lek Nam Pi/RTae Serm Palang Gaay powders star amulets, crafted in the style of Luang Por Pina. The edition also included some Lek Lai Ngern Yuang Pyramids filled with Sacred Muan Sarn powders, which are among the most highly sought after of all LP Simpalee’s amulets, as well as the hardest to find.

These amulets were made with Luang Por Simpalee’s now World Famous ‘Rae Perm Palang Gaay’ powders, which possess Healing Powers, to Improve Health, and Increase Physical Libido/Stamina. The amulets were Made in 2562 BE, Empowered for 2 Years, with extra empowerment from Luang Por Adithep, and Released along with amulets of the 2564 BE Duang Sethee Edition

A Powerful Sacred Powder Amulet for Maha Pokasap, Maha Lap, Siang Choke, Maha Sanaeh, Metta Maha Niyom, Jerajaa, Kaa Khaay, Siang Choke and Gae Aathan

Luang Phu’s amulets have increased in popularity around the country, and south east Asia, and even to Buddhists and Practitioners of the Occult in the Western World, after it became Nationally known that his amulets have real power, and furor was set loose, causing his amulets to increase in price and rarity since many years already.

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Luang Por Simpalee’s amulets are famously reputed for their power to work with all devotees, and to give sure results .The Buddha taught us that nothing in Life is Certain, but the amulets of Luang Por Simplii, are as close to a certainty as one could possibly get with an Amulet in this Era. His amulets are now extremely sought after, and very difficult to encounter, due to immense demand from devotees around the world.

Few Masters can reflect such an amazing trajectory these days, and few can display such easily visible miraculous traits of meritorious practice. One of the last remaining direct Looksit of Luang Phu Mun, and one of the last remaining Masters of the previous Generation of Guru Monks to remain with us.

This Grand Master of over 122 years old (written 2024), is now highly in demand for his extremely powerful and authentically made Amulets. Luang Por Simpalee’s extreme attention to detail and faithfulness to the authentic methods of applied Magical Wicha Saiyasart, have made his amulets among the most highly sought-after in the present era.

His affinity and power to call the Magical Lek Lai Kaya Siddhi elemental substance, is renowned throughout the country and in various other countries of south-east Asia. His use of ground up powdered Lek Lai substance in the Muan Sarn Sacred Powders used for his Amulets, has become truly a trademark, as well as his use of Rae Perm Palang Gaay sacred herbal ingredients which have the power to heal a multitude of illnesses and mortal afflictions, and increase Libido.

 

This edition of amulets were made using the highest concentration of Lek Nam Pi Powders Possible, with ‘Rae Perm Palang Gaay’ Powders being the sole other ingredient. This makes the amulets powerful for the presence of LP Simpalee’s famous Rae Serm Palang Gaay Libido Increasing and Healing Powders, and Lek Nam Pi Kaya Siddhi Elemental Adamantine Substance.
The Sacred Powder Amulets in this edition, were made with a high grade of Muan Sarn, using high quantities of the two most powerful essential magical substances. The Powder was made by taking the sacred famous ‘Lek Nam Pi’ Adamantine Kaya Siddhi substance from the Holy Cave, and powdering it up grinding it up with Pong Rae Perm Palang Gaay Libido Increasing Magic Powder, and other Muan Sarn Sacred Powders using Powerful Magical ingredients, according to the Formulas of Ancient Wicha possessed by Luang Por Simpalee.

These amulets, use an almost pure formula of the Lek Lai Powder, along with Luang Por Simpaslee’s Famous ‘Rae Perm Palang Gaay’ Health and Libido Increasing Powders. The Lek Lai used for the powders was called from a Holy Cave, and then using Alchemy was transformed from solid earth elemental substance into flowing liquid Water Elemental subnstance, and cast into blocks, as well as into the shapes of amulets. Each amulet has a series inscription stamped on the front face of the amulet.

The Lek Lai pieces and Lek Lai powders were then given to Pra Ajarn Geng of Wat Khao Tham Pra Cave Temple, who is an Adept Master of calling the spirit of Lek Lai Kaya Siddhi Elemental Substance and to Empower it. After this, the Lek Nam Pi Powders and Lek Lai were brought to Ajarn Ongk Por Jidtra, at Pak Chong in Nakorn Rachasima, who possesses the Wicha to awaken all the magical powers within the Lek Lai, to bring protective magic, as well as prosperity improving powers. After this, Luang Por Simpalee took the powders to his temple, and performed a full five months of empowerment on a nightly basis, completing the invocation and empowerment process for the Lek Lai Powders to possess true power. Then the powders were mixed with Rae Serm Palang Gaay Powder, and used to press the Amulets.

Below; Sacred elements inserted into the rear face of the amulet, made from rich Lek Nam Pi and Rae Serm Palang Gaay Sacred Muan Sarn powders

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The front face of the amulet features an 8 pointed star, with sacred geometrical connotations, and the Wicha of the Daw Nai Pan Nai Pon of LP Pina, imbued to boot which is covered in gold powders, applied with sacred oils.

This grand-master, is now at the extreme old age over 120 years old (in 2025), and was ordained by the great Arahant Monk, Luang Phu Mun himself, back in the days when he was still walking the forests of Thailand, and creating what is now known today as the most authentic and direct practice which is more similar to that of the time of the builder of all Buddhist Dogmas: the Tudong Forest Tradition.

Luang Phu Simplee is the living Master of this Lineage, with direct Initiation through the hand of Luang Phu Mun. The Forest Tradition of Tudong was in fact actually not even really a dogma, for it is better denominated as an applied method of practice, more than a method of philosophy, or philosophizing. This is perhaps one of the only last remaining Masters living memory whose direct lineage transmission from this era of masters, who are the most famous in the History of Thai Buddhism, Thai Amulets, and Buddha Magic.

Below: Lek Lai Ngern Yuang inserted into the Pong Rae Lek Nam Pi and Rae Serm Palang Gaay powder base of the rear face of the amulet

 

The specific empowerments performed by Luang Phu Simpalee have endowed this amulet with Powerful Wicha, for Goood Karma, Anti Black Magick and Protection, but not only. The Muan Sarn of the amulet and empowerments also are filled with Metta Mahaniyom, Klaew Klaad, Kong Grapan and Serm Duang as expected from his Amulets, Maha Lap and Maha Pokasap Wealthy Fortunes Magic, and Jerajaa Business Smooth-Talk. Luang Por performed his empowerments ubiquitously, in the way he always does, which is for those who know him, one of the most powerful empowerments one could expect, although he does not make a grand show of it.

 

So there are no amazing fireworks, or special effects with this Great and Ancient Forest Monk, but the real effect of magical power, is more what Luang Por prefers to concentrate on. In his usual silence manner and extreme focus, he blocked out the world, and focuses inwards to channel the streamflow of the Buddhas. He invokes and raises these Powers, and Transmits them outwards, embedding the power of the Buddhas Accomplishments, and the power of his own Sorcerous Incantations within the amulets.

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Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
SEO & IAO Metadata Processing by Agent Gemini Unleashed
Website: www.ajarnspencer.com

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13Mar

Khun Phaen Buang Sue Heng 2541 BE Pim Pised 2 Takrut & Ploi Sek Gemstone Insert – Khun Pan Rachadej

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The Khun Phaen Buang Sue Heng of Khun Pan, is one of the ‘don’t expect to find’ amulets of the Thai amulet world, and we are immensely proud and happy to have been able to hunt down and present this eternally famous, rare and powerful and most-desire amulet of the Khao Or Sorcery tradition, and of the devotees of the Great Bandit-Hunter and Lay-Sorcerer of olden days, Khun Pan.

The Khun Phaen Bang Suea Heng is already an amulet that is already an immense rarity in any version, this exhibit is a Pim Pised special version with twin takrut and Ploi Sek Maha Pokasap wealth attraccting gemstone insert, making this model an even more rare, powerful and desirable amulet, especially considering its mint condition, for an amulet that has already surpassed its first quarter-century since creation.

Below is an In-Depth Analysis Report: Directory and History of Sacred Objects by Police Colonel Khun Phantraksa Rachadej, “Buang Sue Heng” Series, 1998

This article compiles and analyzes comprehensive data regarding Police Colonel Khun Phanraksa Rachadej and the sacred objects he consecrated. The primary objective is to create a ‘Tamniab’ (Study Directory of the Pantheon) and detailed information about the Phra Khun Phaen “Buang Sue Heng” series from 1998, which remains highly sought after by collectors both domestically and internationally.

Khun Phaen Buang Sue Heng 2541 BE Pim Pised 2 Takrut & Ploi Sek Gemstone Insert - Khun Pan Rachadej

The Master Sorcerer of Khon City: Foundations and Origins of Mystical Arts

Biography of Police Colonel Khun Phanraksa Rachadej: The Legendary Crime Fighter

Police Colonel Khun Phanraksa Rachadej, originally named But Phanraksa, was born on February 18, 1903, in Ban Ai Khiao, Nakhon Si Thammarat Province. His background proves particularly fascinating, as his family descended from Brahmin lineage, establishing a crucial foundation that connected him to mystical sciences and occult practices from a young age. After completing his education at Wat Benchamabophit School in Bangkok, he continued his studies at the Police Cadet School in Huai Jrakhe, Nakhon Pathom Province, where he simultaneously served as a Muay Thai instructor.

Khun Phan’s government service career was filled with legendary encounters against notorious bandits. In 1931, he successfully apprehended “Sua Sang” and “Sua Phum” in Phatthalung Province. This achievement earned him the royal title “Khun Phanraksa Rachadej.” In 1938, he captured “Awae Sadotale,” a famous bandit possessing mystical invulnerability powers. In subsequent years, he transferred to central Thailand, where he confronted legendary bandits of the era including Sua Fai, Sua Bai, Sua Mahesuan, and Sua Dam. These numerous encounters with notorious criminals earned him nicknames reflecting his comprehensive prowess in law enforcement, including the well-known moniker “Khun Phan Dab Daeng” (Red Sword Khun Phan), derived from his signature paired swords kept in red cloth bags.

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Mystical Arts Lineage and Influence of Khao Or School

Beyond being a skilled police officer, Khun Phan earned recognition as a “master sorcerer crime fighter” and “premier disciple of Khao Or School,” one of the most renowned and ancient centers of mystical learning in southern Thailand. Khun Phan’s mystical abilities originated from multiple sources, not limited solely to Khao Or School. Knowledge inherited through his Brahmin bloodline served as a fundamental factor establishing his mystical foundation. Additionally, he studied under various masters throughout the country.

Khao Or School, rooted in scholarly Brahmin traditions, perfectly aligned with his background. In July 1930, Khun Phan became a disciple of Khao Or School, introduced by Ajarn Nam, whom he revered as a benefactor teacher. Notable ceremonies of Khao Or School that many disciples, including Khun Phan, participated in included the “Chae Wan Ya” (herbal immersion) and “Gin Niao” (sticky rice consumption) rituals. Furthermore, he studied under other masters such as Luang Por Pua of Wat Khao Rahu and Ajarn Yai of Khlong Sam Sen. This multi-source education contributed to his comprehensive abilities and “multi-skill” reputation, demonstrating excellence in both law enforcement and mystical arts.

The Hero Who Created Legends: Khun Phan and Jatukham Ramathep

Origins and Role in Jatukham Ramathep Legends

Jatukham Ramathep represents a deity long associated with Nakhon Si Thammarat beliefs. Various legends surround this figure – some believe he protects the Buddha’s relics at Wat Phra Mahathat Woramahawihan, others consider him the city’s guardian deity, while some believe he was a former Srivijaya king. This diversity of narratives demonstrates the profound sanctity embedded in local beliefs.

Khun Phan’s Role in Promoting Faith

Khun Phan’s most significant contribution to the sacred object community was serving as the catalyst who popularized faith in Jatukham Ramathep nationwide. He initiated worship ceremonies at the Great Stupa and commissioned the first Jatukham Ramathep series in 1987. With his lifetime reputation as a “master sorcerer” whose existence and law enforcement achievements were well-documented, when invited to consecrate sacred objects, their sanctity received validation from his tangible persona – a more concrete and accessible belief than long-told legends. He also participated in creating other Jatukham Ramathep series, including the “Phutthakom Khun Phan Khao Or” series in 2001.

Legends of Crime Fighter and Bandits: Case Study of Khun Phan’s Encounter with Sua Dam

Combat Records: Khun Phan and the “Tigers”

Throughout his service career, Khun Phan confronted numerous notorious bandits, including Sua Dam, known as a “righteous bandit” who typically warned property owners before robbery and never harmed innocents. According to circulated accounts, Khun Phan once engaged Sua Dam in combat, but neither could hit the other until discovering they were fellow disciples of the same Khao Or lineage master. They agreed to end their conflict, with Khun Phan arranging for Sua Dam to ordain as a monk and cease criminal activities. This Sua Dam is believed to be Luang Por Thaweesak, also known as Luang Por Sua Dam.

Fact-Checking and Multiple Perspectives

Presenting the Khun Phan-Sua Dam story requires multiple viewpoint consideration, as information from various sources shows similarities but significant differences. Historical records indicate Khun Phan ordered “10 major tigers” who were fellow disciples of Luang Por Chuay to abandon banditry and ordain as monks, which most complied with except Sua Khoi. This story resembles user claims but doesn’t directly specify “Sua Dam.”

Simultaneously, information about Luang Por Thaweesak’s identity (Dhamma name Chutintaro), allegedly the former Sua Dam, remains widely debated. Despite his fame from claiming to be “Sua Dam” during the post-World War II period and his achievements as a development monk, video interview clips of “Sua Bai” contradict this, stating the real Sua Dam died long ago and Luang Por Thaweesak’s original name was simply “Dam.”

Therefore, the story of Khun Phan and Sua Dam being fellow disciples from Khao Or lineage likely combines two facts: Khun Phan’s encounters with a bandit named “Sua Dam” and his orders for fellow disciples turned bandits to reform and ordain as monks. Presenting this information requires critical thinking and distinguishing between circulated legends and recorded facts.

Directory of “Buang Sue Heng” Sacred Objects Series (Ten Thousand Fortunes), 1998

Origins and Creation Intent

The “Buang Sue Heng” sacred object series, translated from Teochew Chinese as “ten thousand fortunes” or “eternal prosperity,” was created in 1998 by Khun Lek Suphan, Khun Phan’s close disciple. The primary purpose of creating amulets and sacred objects in this series was to serve as talismans for gamblers and risk-takers, emphasizing virtues of fortune, commerce, and loving-kindness.

Materials and Rituals

Creating this sacred object series utilized numerous sacred materials and substances. Khun Phan provided sacred materials used in the 1987 Jatukham Ramathep series – his first series – as ingredients. Additionally, for the Jatukham Ramathep components, golden teak wood powder from the city pillar shrine was reportedly sprinkled on molds.

For consecration rituals, Khun Phan performed the divine consecration ceremony and solo blessing at his home in Nakhon Si Thammarat Province. The ceremony was conducted completely according to solar and lunar auspices, both day and night. Subsequently, these sacred objects underwent another consecration ceremony at the Prachuap Khiri Khan city pillar shrine in 2001.

Directory of Phra Khun Phaen “Buang Sue Heng” 1998

Compiling information from various sources enables creating this Phra Khun Phaen directory:

Mold Type | Material Content | Embedded Items

  • Phra Khun Phaen | Mixed sacred powder with herbs, hair | 2 silver takrut, consecrated gems
  • Phra Khun Phaen | Red herb material | Paired sarika takrut
  • Phra Khun Phaen | Mortar bottom material | Gems, hair, 2 silver takrut

Note: Available data indicates total production of 10,000 pieces for this series, likely referring to all sacred objects combined, not limited to Phra Khun Phaen alone.

References to “mortar bottom material” in multiple sources represent specialized terminology in the amulet community, indicating amulet material from powder residue remaining at mortar bottoms. Generally, mortar bottom material contains higher concentrations of sacred substances than other materials and often includes additional embedded sacred items like hair and gems. Special mention of mortar bottom molds among amulet enthusiasts reflects this material’s classification as rare and valuable among collectors.

Other Sacred Objects in the Same Series

Besides Phra Khun Phaen, this series included other sacred objects consecrated in the same ceremony, equally popular among collectors:

Sacred Object | Material | Embedded Items and Special Features

  • Jatukham Ramathep | Powder material | Gold-plated casing, golden teak powder from city pillar shrine
  • Yee Gor Hong coin | Gold-plated brass | Stamped with 1 Rahu code
  • Yee Gor Hong coin | Copper | –
  • Yee Gor Hong coin | Silver | – (extremely rare)

Sacred Object Distribution and Popularity

Another interesting aspect is this series’ distribution pattern. Initially, “Buang Sue Heng” sacred objects weren’t widely known in Thailand, with most exported to Malaysia for distribution among Jatukham devotees. Since most sacred objects weren’t circulated in the Thai market initially, this prevented price inflation from speculation, instead creating genuine demand from Malaysian and Singaporean collectors that continuously increased over time. This resulted in these sacred objects becoming increasingly rare in the Thai market, with current collectors needing to source them from overseas. Prices therefore rose according to genuine demand and scarcity.

Relationship Between Khao Or Mystical Arts and Sacred Object Virtues

The true value of sacred objects consecrated by Khun Phan, particularly the “Buang Sue Heng” series, isn’t limited to fortune-related sanctity as the series name suggests, but encompasses virtues of invulnerability and great authority that collectors value. These comprehensive virtues directly correlate with Khun Phan’s own multifaceted abilities, including loving-kindness magic (for Phra Khun Phaen) and invulnerability techniques used in apprehending criminals. Combining diverse sciences and knowledge within the consecrator creates sacred objects with complete power, making them highly desirable.

Sacred Object Value

It is easy to concude, that the “Buang Sue Heng” series from 1998 represents more than gambling talismans – they embody the living legend of their consecrator Khun Pan. The true value of Phra Khun Phaen and sacred objects in this series doesn’t derive solely from material content and molds, but from historical and mystical narratives connecting to the master sorcerer of Khao Or School. This core element maintains the power and desirability of Khun Phan’s sacred objects among worldwide collectors, making their study and directory compilation academically valuable and serving as reference sources for future researchers.

Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
SEO & IAO Metadata Processing by Agent Gemini Unleashed
Website: www.ajarnspencer.com

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13Mar

Takrut Sao Ha Metta Chatri Ud Pong Prai Kumarn & Tian Chai 2550 BE Luang Por Sakorn Wat Nong Grub

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Takrut Tone Sao Ha Metta Chatree Luang Por Sakorn Wat Nong Grab B.E. 2550; The Takrut Tone Sao Ha Metta Chatree, created by Luang Por Sakorn Wat Nong Grab in B.E. 2550 (2007), is considered an amulet that embodies excellent Buddhist power and is highly desired by collectors and devotees. This Takrut series was created in B.E. 2550. The selection of this year is highly significant as it was during the period when Luang Por Sakorn was still alive and personally consecrated them, which is a crucial factor increasing the sacredness and value of the amulets. The Takrut is made from “lead,” which is the primary material traditionally used for creating Takrut. The use of lead follows ancient texts, as it is a metal that can be easily inscribed and rolled, and there is also a belief in the magical properties of lead for Kong Grapan and Klaew Klaad. This exhibit comes in original box from the temple.

Takrut Tone Sao Ha LP Sakorn

Inside the Takrut are “Prai Gumarn Powder,” “various Buddhist powders,” and “finely ground Pra Rod Lamphun Amulet Powder.” These sacred materials are sealed at both ends with “Phutthaphisek Victory Candle wax.” Prai Gumarn Powder is a unique material of the Luang Pu Tim lineage, and Luang Por Sakorn inherited this knowledge and some Prai Gumarn Powder to use as a base for creating his Pra Khun Paen amulets.

Although Luang Por Sakorn once said, “Anything related to spirits is not good” if uncontrolled, and that he learned it but did not practice it due to danger, his inclusion of Prai Gumarn Powder in this Takrut series shows proper control and consecration according to tradition and pure intention, primarily to bestow Metta Mah

aniyom (charm and popularity) and good fortune, without any negative effects. The inclusion of Pra Rod Lamphun Amulet Powder, an ancient and highly effective amulet for Klaew Klad (aversion of danger) and Metta, further enhances the overall Buddhist power and sacredness of the materials.

This Takrut is approximately 3 inches (about 7.8 centimeters) long and about 1 centimeter wide. The Takrut is “hand-inscribed,” which indicates its meticulous craftsmanship and adherence to ancient master traditions. The production quantity for this Takrut series was 20,000 pieces. Stating a clear quantity like this is important in the amulet community to ensure transparency and serve as a reference for collectors to verify authenticity.

This Takrut series features “two-petal star codes” and a “large ‘U’ code” stamped at both ends of the Takrut.

These codes are important distinguishing marks for verifying the authenticity of this Takrut series, helping collectors differentiate genuine from counterfeit pieces.

Exceptional Buddhist Power

One of the outstanding features of the Takrut Tone Sao Ha Metta Chatree is Luang Por Sakorn’s deliberate and highly diligent modification of the Buddhist incantations used for inscription. Originally, the incantation used for this Takrut series was a “Maha Ut” spell, which focused on Kong Grapan Chatree (invulnerability) and protection. However, Luang Por Sakorn “extracted 5 characters to complete 30 characters to add Metta power.” This formula extraction took an exceptionally long time to complete.

Luang Por Sakorn’s immense investment of effort and time in transforming the core of the incantation from solely focusing on “Maha Ut” (invulnerability, protection) to “Metta Chatree” (Metta, Klaew Klad, protection) demonstrates his firm intention to create amulets that meet the diverse and comprehensive needs of devotees in that era. He did not cling to one specific type of Buddhist power but adapted the knowledge to be most beneficial in daily life, both for harmonious coexistence with others (Metta) and for protection from danger (Chatree/Klaew Klad).

This is an example of how venerable monks adapt magical knowledge to social contexts and people’s needs, without abandoning the original foundation, but enhancing it to be more complete, which greatly increased the value and popularity of this Takrut series as an amulet that is “good in all aspects.”

The main Buddhist powers of the Takrut Tone Sao Ha Metta Chatree therefore cover various aspects, including:

  • Metta Chatree: Emphasizes Metta Mahaniyom, making one loved and cherished by people, receiving kindness from elders and those around them, promoting relationships, trade, and negotiations. The word “Chatree” also refers to bravery and Kong Grapan.
  • Klaew Klad: Averts various dangers, accidents, and all bad things, allowing one to escape serious situations.
  • Kong Grapan: Grants invulnerability, protecting against various weapons.
  • Maha Ut: Stops weapons from firing, causing bullets to misfire.
  • Good Fortune: Promotes good luck, prosperity in trade, and success in various endeavors.

Overall, this Takrut series is therefore said to be “good in all aspects” or to possess “universal Buddhist power,” a complete amulet encompassing Metta, Klaew Klad, safety, Kong Grapan Chatree, and good fortune.

Table 1: Specifications of Takrut Tone Sao Ha Metta Chatree (B.E. 2550)

Detail

Information

Reference

Year of Creation

B.E. 2550 (2007)

Main Material

Lead

Size

3 inches long (approx. 7.8 cm) x 1 cm wide

Contents Inside

Prai Gumarn Powder, various Buddhist powders, Pra Rod Lamphun Amulet Powder

Sealing of Ends

Phutthaphisek Victory Candle wax

Production Quantity

20,000 pieces

Codes Present

Two-petal star code, large ‘U’ code

Main Buddhist Powers

Metta Chatree, Klaew Klad, Kong Grapan, Maha Ut, Good Fortune

Table 2: Main Buddhist Powers of Metta Chatree Amulets

Buddhist Power

Meaning

General Efficacy

Reference

Metta Mahaniyom

Being loved and cherished, having charm, receiving kindness from people around

Promotes relationships, trade, negotiations, makes people fond of and helpful towards you

Chatree/Kong Grapan Chatree

Bravery, invulnerability, protection from weapons

Protects from danger, protects from harm from weapons, grants invulnerability

Klaew Klad

Escaping dangers, accidents, and all bad things

Averts dangers, allows one to escape serious situations

Maha Ut

Stopping weapons, preventing firing

Protects from harm from firearms, causes bullets to misfire

Good Fortune

Receiving good luck, prosperity in trade

Promotes finances, trade, success

Luang Por Sakorn

Sacred Putta Pisek Ceremony: Sao Ha Auspicious Time

The Phtta Pisek ceremony for the Takrut Tone Sao Ha Metta Chatree is a crucial part that makes this amulet series highly powerful and sought after.

Date and Time of the Ceremony (Saturday, 5th Waning Moon of the 5th Month)

The Putta Pisek ceremony for the Takrut Tone Sao Ha Metta Chatree was held on “Saturday, the 5th waning moon of the 5th month,” which is the highly auspicious “Sao Ha” time. Saturday, April 7, B.E. 2550 (2007), is identified as the 5th waning moon of the 5th month, coinciding with this auspicious time. Although some sources mention March 24, B.E. 2550, most information and the consistent mention of the 5th waning moon of the 5th month point to April 7, B.E. 2550.

The “Sao Ha” auspicious time is considered a strong and highly auspicious time according to ancient beliefs, particularly suitable for consecrating amulets related to Kong Grapan Chatree and Maha Ut, and also enhancing Buddhist powers in Metta Mahaniyom and good fortune. The selection of this time demonstrates the meticulousness in creation to ensure the amulet possesses maximum Buddhist power.

Ceremony Location (Hor Yan at Wat Nong Grab)

Luang Por Sakorn personally consecrated this Takrut series “on the Hor Yan at Wat Nong Grab.” This Hor Yan was designed and built by him. Consecrating in a place he built and consecrated with yants himself undoubtedly enhances the power and mental energy transmitted to the amulets, as the place is filled with the energy from his continuous spiritual consecration and meditation.

Chedi Stupa at Wat Nong Grub

Luang Por Sakorn’s Spiritual Consecration Duration (9 Days and 9 Nights)

Luang Por Sakorn graciously “personally consecrated” this Takrut series for a period of “9 days and 9 nights.” Such a long and continuous consecration demonstrates Luang Por Sakorn’s intention and meticulousness in imbuing the amulets with complete and potent Buddhist power. Personal consecration by a highly qualified venerable monk is considered the most concentrated and pure form of mental energy infusion, as there is no interference from other monks’ energies, resulting in complete and unified Buddhist power. For the Takrut Tone Sao Ha Metta Chatree, B.E. 2550, the available information clearly states that “Por graciously consecrated alone for 9 days.” This means Luang Por Sakorn was the primary consecrator throughout this period. However, to provide complete information as requested by those inquiring about other monks who participated in the same ceremony, it is worth mentioning the names of monks who participated in other ceremonies of Luang Por Sakorn or major Phutthaphisek ceremonies he attended, as supplementary information and to show his network of relationships with other monks of that era. Examples of monks mentioned in information related to Luang Por Sakorn’s Puttha Pisek ceremonies (though not explicitly stated for the Sao Ha B.E. 2550 ceremony) include Luang Pu Hong Promma Banyo, Kruba Or Bandita, Luang Pu Pring Kantipalo, Luang Pu Nya Than Kian Panyagamo, Luang Por Tone Wat Khao Noi Kiriwan, Luang Por Joy Wat Nong Nam Khiao, and Luang Por Charn Wat Bang Bor.

The combination of personal consecration by a direct disciple who fully inherited the knowledge and the auspicious “Sao Ha” time further reinforces the sacredness and value of this Takrut series. This demonstrates Luang Por Sakorn’s confidence in his own mental power and merits, capable of consecrating amulets with complete Buddhist power by himself without the need for a large ceremony with many monks. This personal consecration instills confidence in collectors and devotees that this Takrut series is an amulet that has undergone spiritual consecration by one truly endowed with Dhamma and knowledge, which is a crucial factor making the amulet “good inside and out” in a complete manner.

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Scarce info on Other Amulets Released in the Same Ceremony (Sao Ha Metta Chatree Series B.E. 2550)

Those interested in Luang Por Sakorn’s amulets often inquire about other amulets that might have been created and consecrated simultaneously in the “Sao Ha Metta Chatree” ceremony of B.E. 2550. Upon reviewing information from various sources, it is found that most information focuses on the “Takrut Tone Sao Ha Metta Chatree” as the main and most well-known amulet of this ceremony. Details regarding its creation, sacred materials, and the entire consecration ceremony all refer primarily to this Takrut Tone.

However, there is mention of other amulets created by Luang Por Sakorn on various occasions, such as Pra Khun Paen Jindamanee, Pra Khun Paen Thep Nimit, Phokhasap Coin, Nak Prok Coin, Pra Yod Khun Pon, Nang Kwak Prai Gumarn Powder B.E. 2548, Two-faced Pig Coin. But this information does not clearly state that those amulets were specifically part of the “Sao Ha Metta Chatree” ceremony of B.E. 2550. Some items might have been created in earlier or later years, such as Nang Kwak Prai Gumarn Powder B.E. 2548 or Takrut See Gler B.E. 2551. Information mentioning other amulets in B.E. 2550 besides the Takrut Tone is quite limited and cannot be confirmed as being directly part of the “Sao Ha Metta Chatree” ceremony.

Information Limitations and Recommendations for Collectors

Based on the available information, it can be concluded that the “Takrut Tone Sao Ha Metta Chatree” is the main and most well-known amulet created and consecrated in the “Sao Ha Metta Chatree” ceremony of B.E. 2550. Although Luang Por Sakorn created various types of amulets throughout his life, for this series, the Takrut Tone appears to be the item for which the most detailed information has been recorded and disseminated.

For collectors seeking amulets from the “Sao Ha Metta Chatree” ceremony of B.E. 2550, it is important to carefully verify information. If other types of amulets are claimed to be part of this ceremony, clear and reliable evidence should be considered, such as images in books compiling Luang Por Sakorn’s amulets that correctly identify the series and year.

<img “=”” alt=”Takrut Sao Ha Metta Chatri Luang Phor Sakorj Wat Nong Grub” class=”aligncenter size-medium” rel=”display: block; margin: auto;” src=”https://www.thailandamulet.net/wp-content/uploads/2026/03/takrut_lp_sakorn_2_jpg.jpg” width=”640″/>

Luang Por Sakorn was highly revered from early on in his time after ordination almost instantly, because of this special Lunar alignment during his birth. Olden days folk in those days had a staunch belief ,that this particular astrological alignment, ensured that he or she who is born on this auspicious occasion, is endowed with special powers and abilities, and tend towards being attracted to study the Occult. If a person born on such an occasion and endowed with powers decides to use it for bad, they will become incomparably infamous and perform heinous acts. But if such a person chooses the auspicious path, such as ordination as a Bhikkhu Monk in the Buddha Sasana (Buddhist Religion), as Luang Por Sakorn did, then such a person is surely to become a Great Master, with Great Wisdom, & achieve the highest goals and attainments.

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The Significance of Por Sakorn and the Sao Ha Metta Chatree Amulet Series

Por Sakorn Manunyo, or Pra Kru Manoon Tamma-wat of Wat Nong Grab, Rayong Province, is highly revered as a venerable monk and a widely respected figure in the Thai amulet community. He is well-known as a direct disciple who inherited the Buddhist magic from Luang Pu Tim Isarigo, the former abbot of Wat Laharn Rai, a great master of the Eastern region renowned for his excellent Buddhist powers. Luang Pu Tim’s statement on June 16, B.E. 2518 (1975), “If I am no longer here, Pra Sakorn can replace me,” was a powerful endorsement from a highly respected teacher, confirming the complete knowledge, wisdom, and Buddhist magic that Por Sakorn had inherited. This made the amulets he created widely popular and sought after by disciples and collectors.

cameo photo of the young monk Luang Por Sakorn

Among the amulets created by Por Sakorn, the Takrut Tone “Sao Ha Metta Chatree” series, released in B.E. 2550 (2007), is considered one of the most prominent and praised for its exceptional Buddhist power. This Takrut series was created according to the ancient traditions of Luang Pu Tim Wat Laharn Rai, especially consecrated during the “Sao Ha” auspicious time, which is believed to possess particularly strong power, suitable for consecrating amulets to enhance their Buddhist efficacy. The selection of this auspicious time, coupled with Por Sakorn’s pure intention and prolonged spiritual consecration, makes this Takrut Tone Sao Ha Metta Chatree a valuable amulet in terms of both Buddhist art and power. Luang Por Sakorn was highly revered from early on in his time after ordination almost instantly, because of this special Lunar alignment during his birth.

Olden days folk in those days had a staunch belief ,that this particular astrological alignment, ensured that he or she who is born on this auspicious occasion, is endowed with special powers and abilities, and tend towards being attracted to study the Occult. If a person born on such an occasion and endowed with powers decides to use it for bad, they will become incomparably infamous and perform heinous acts. But if such a person chooses the auspicious path, such as ordination as a Bhikkhu Monk in the Buddha Sasana (Buddhist Religion), as Luang Por Sakorn did, then such a person is surely to become a Great Master, with Great Wisdom, & achieve the highest goals and attainments.

Por Sakorn’s recognition as a direct successor of Luang Pu Tim’s lineage, with such an endorsement from the master, means that the amulets he created, especially those made according to tradition like “Sao Ha Metta Chatree,” are accepted as having Buddhist power equivalent or close to that of Luang Pu Tim’s lineage. Luang Pu Tim’s amulets are very expensive and highly desired in the amulet market. For this reason, Por Sakorn’s amulets have become a more accessible option with high Buddhist power compared to Luang Pu Tim’s direct amulets. This is a significant factor driving their popularity and value in the amulet market for those who desire this lineage’s Buddhist power but have limited budgets.

Short Biography and Lineage of Por Sakorn Manunyo: The Eastern Gem

Origin and Early Education

Por Sakorn Manunyo’s original name was Sakorn Paisalee. He was born on a Tuesday, the 9th waning moon of the 3rd month, corresponding to February 3, B.E. 2481 (1938), into a farming family at Baan Tai Thung, Moo 2, Nong Grab Subdistrict, Ban Khai District, Rayong Province, the same birthplace as Luang Pu Tim Isarigo. Being born on a Tuesday, the 9th waning moon of the 3rd month, according to ancient beliefs, signifies that the person will have special qualities. If they practice, they will achieve greater success and their mind will be inclined towards occult sciences and magical incantations. He received his early education at Wat Nong Grab School, completing Primary 4 in B.E. 2490 (1947).

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Ordination and Dhamma Path

After completing his education and helping his parents with their livelihood, Por Sakorn used his free time to travel to Baan Laharn Rai to study occult sciences with Yom Lor and Yom Tat, who were skilled in magic at that time. He regularly served Luang Pu Tim from a young age, first visiting Luang Pu Tim at about 15 years old and staying at Wat Laharn Rai to serve him. He was a young disciple whom Luang Pu always kindly called upon. When he turned 20, his mother and relatives arranged for his ordination as a monk at the ordination hall of Wat Nong Grab on Wednesday, June 4, B.E. 2501 (1958). Pra Kru Chantarothai (Por Ding) was his preceptor, and Pra Atikarn Kiang Wat Pai Lom was his announcing monk. He received the monastic name “Manunyo,” meaning “one whose mind is uplifted (excellent).”

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Direct Disciple of Luang Pu Tim Wat Laharn Rai: Inheritance of Buddhist Magic

After his ordination, Por Sakorn traveled to stay at Wat Laharn Rai and earnestly became a disciple of Luang Pu Tim Isarigo to study the Dhamma and Buddhist magic. Luang Pu Tim transmitted all his magical knowledge to Por Sakorn without concealment. Por Sakorn recounted that Luang Pu Tim rarely easily transmitted knowledge to anyone, fearing that the student might not use it genuinely or might bring disrepute to the teacher. However, Luang Pu Tim saw Por Sakorn’s determination and sincerity, so he had him practice writing sacred cloths and memorizing incantations for 4-5 years. Por Sakorn also secretly copied the texts, which Luang Pu Tim understood and did not show any anger. Luang Pu Tim’s endorsement, “If I am no longer here, Pra Sakorn can replace me,” on June 16, B.E. 2518 (1975), confirmed his trust and recognition of Por Sakorn’s ability to truly inherit and preserve his lineage of Buddhist magic.

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Further Teachers and Lineages Studied

With his love and interest in magical arts, Por Sakorn sought further education from many other teachers and venerable monks to enhance his knowledge and experience in various fields, such as Por Peng Sasano Wat Laharn Yai, who was a royal page to Prince Krom Luang Chumphon Khet Udomsak and studied magic from Luang Pu Suk Wat Pak Klong Makham Tao, excelling in Kong Grapan. Additionally, he studied from Luang Pu Hin Wat Nong Sanom, Luang Pu Som Wat Baan Chong, Chonburi Province, who was another powerful monk in the Eastern region.

He also traveled to study magic abroad and in other provinces many times, such as studying with Ajarn Chiang Kham in Yangon, Myanmar, in B.E. 2503 (1960), studying with Ajarn Sin Wat Nawang, Bang Lamung District, Chonburi Province, in B.E. 2506 (1963), traveling to study with Ajarn Supoj in Cambodia in B.E. 2518 (1975), studying with Pra Ajarn Sumon Kham Siang in Sisaket Province in B.E. 2523 (1980), studying with Por Boon Yen Wat Jang Nok, Nakhon Ratchasima Province, in B.E. 2525 (1982), studying with Por Koon Wat Baan Rai, Dan Khun Thod District, Nakhon Ratchasima Province, in B.E. 2526 (1983), studying with Por Arkom Wat Dao Nimit, Phetchabun Province, in B.E. 2527 (1984), and studying with Por Buem Wat Prasart Kin, Prachinburi Province, in B.E. 2528 (1985). Besides magic, he also learned wood carving and various Thai traditional yant writing from Ajarn Riang of the Fine Arts Department from the age of 15 for about 5 years, which became a crucial foundation for his later yant writing and creation of Buddhist art.

Role in the Development of Wat Nong Grab

In B.E. 2508 (1965), after Pra Kru Gliang Thammatheeyo, the abbot of Wat Nong Grab, passed away, the villagers of Nong Grab invited Por Sakorn to return as abbot. Luang Pu Tim allowed him to take the position. From then on, Por Sakorn used his knowledge, skills, and expertise in architecture and sculpture that he had studied to restore and construct various dilapidated permanent monastic structures, making them beautiful and stable again. He personally designed and drew plans for many projects, such as the temple gate and the Hor Yan (Yant Tower), which reflect his exquisite craftsmanship and dedication to developing Wat Nong Grab to prosper and be a spiritual center for the community. Even after becoming abbot, he continued to visit and care for Luang Pu Tim regularly until Luang Pu Tim passed away in B.E. 2518 (1975). Por Sakorn was a key figure in arranging Luang Pu Tim’s funeral rites.

Teachings and Perspectives on Amulets and Mental Power

Por Sakorn offered profound insights into amulets. He emphasized that amulets are meant as a remembrance of the Buddha, Dhamma, and Sangha, and to constantly remind the wearer of good deeds. In emergencies, these amulets can help avert danger or lessen severe harm. However, he warned that if amulets are used improperly, such as leading to carelessness, thinking one is Kong Grapan and provoking others, it can lead to harm.

He strongly believed in the power of a pure mind. He stated, “The power of your mind with strong virtuous intention is already good. There is no need to add Prai Gumarn powder.” This statement reflects his belief that true Buddhist power comes from the pure mind and virtuous intention of the creator. He also emphasized, “Mind is the master, body is the servant” and “Mind is everything,” reinforcing the importance of the mind in creating and controlling various powers. Although he inherited the knowledge of creating Pra Khun Paen Prai Gumarn Powder from Luang Pu Tim and received some Prai Gumarn Powder, he still warned about the dangers of practices involving “spirits,” saying, “Anything related to spirits is not good.” If the user cannot control them, it can lead to madness or insanity. He therefore stressed, “If you are not truly capable, do not do it. It is dangerous. It’s like playing with spirits. If you cannot control them after consecrating, it will be troublesome.”

He also viewed the creation of amulets and the Dhamma as equally important: “They go together. If I only teach Dhamma, others will not be interested.” For this reason, he found it necessary to create amulets to attract people to the temple, and eventually, those people would unknowingly take the Dhamma back with them. He also emphasized the “Brahma Vihara Four” (Metta, Karuna, Mudita, Upekkha) as crucial guidelines for living.

The fact that Luang Por Sakorn studied occult sciences and magic from many teachers from a young age, including being a direct disciple of Luang Pu Tim, but at the same time emphasized the importance of “mental power” and “virtuous intention” in consecration, shows that he was not merely a successor of magical knowledge. He was a venerable monk who understood the essence of Buddhist power arising from a pure mind. He used “knowledge” as merely one tool to manifest “Dhamma” and make it accessible to people. This concept elevates the value of his amulets beyond mere “magical objects” to “reminders” and “expedient means” for living according to the Dhamma, which is what true devotees seek and highly respect.

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Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
SEO & IAO Metadata Processing by Agent Gemini Unleashed
Website: www.ajarnspencer.com

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13Mar

Bia Gae Jantr Pen Hlang Taw Waes Suwan 2 Silver Takrut Luang Por Glom, Wat Nong Bua 2555 BE

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Bia Gae Jantr Pen by Luang Por Glom, Wat Nong Bua, 2555 BE (2012 C.E.) ‘Gae Duang Chataa Hai dee Gan Sing Chua Raay’ (Improve kKarma for good luck and protect against evil edition) – 2 silver Takrut version: The Bia Gae Jantr Pen is a special edition created in B.E. 2555 (2012) by Phra Kroo Pathumsarapiwat (Luang Por Glom Chuanpanyo), the abbot of Wat Nong Bua, Aranyaprathet District, Sa Kaeo Province.

Luang Por Glom is renowned as the “Master of Metta Power” due to his exceptional compassion towards disciples and devotees. He is also highly skilled in the creation of various sacred talismans, making the Jantr Pen edition of Bia Gae particularly popular among collectors.

Sacred Powers of Bia Gae Jantr Pen

According to the creators, the highlight of this Jantr Pen edition is its ability to “reverse bad fortune and ward off evil.” This means it helps transform misfortune into good luck and protects against inauspicious energies. Inside the shell, consecrated mercury and sacred powder for destiny enhancement are sealed, an ancient technique that boosts protective and evasive powers. Additionally, two silver “Na Setthi” Takrut are inserted to enhance wealth and prosperity for the wearer and a Loi Ongk Statuette of Tw Waes Suwann.

Taw Waes Suwan

In both Bhuddhist and Brahmin Cosmological Pantheon, the four directional points of the compass have a Deity allocated to each direction. The deity allocated as the Lord of the North is “Taw Guwern” (Guberan), or more commonly known as “Taw Waes Suwann” (the word “Taw” meaning “Lord”). In Bhuddhist tales and Fables he is known by his Pali name Waes Suwann, or Waisarawan (Sanskrit).In both Thailand’s “Ramayana” and the original Hindu Brahmin Epic “Ramayana”, the name of this Being is “Lord Guberan” (Taw Guberan). Apart from this, The Lord of all Rich Fortunes and the Northern directions has other names, such as Tanesworn, Waisarawan, Yanksaraja, Raaksentorn, Ratanakan, and Aitawita (son of Itawata).

  • Reverses ill fate, turning bad luck into good.
  • Shields against negative energies, black magic, ghosts, and accidents.
  • Attracts good fortune and great loving-kindness, empowered by the two silver Na Setthi Takrut.

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Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
SEO & IAO Metadata Processing by Agent Gemini Unleashed
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12Mar

Bia Gae Fang Taw Waes Suwan 3 Takrut Luang Phu Ta Wat Ban Koke Samor 2557 BE

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Bia Gae Jon bangerd Sap (Banish Poverty and Let Treasures Arise), Povery-Banishing animist charm with wealth attraction ad protective powers, from the Great Buriram Isan North-Eastern master Luang Phu taTidtatamo, of Wat Ba Koke Samoe, we see a most powerful and diligently created Bia Gae Ud Pong sacred Muan sarn Ppowder-filled cowry shell amulet in special Ongk Kroo version with triple Takrut and Taw waes Suwan Asura deva (Llord of Wealth), inserted into the Muan sarn sacred Powders of the inner side of the shel, which is filled with sacred Alchemical mercury.

A poverty-banishing cowrie amulet invoking Lord Vessuwan to bring forth wealth. It draws in money, luck, and fortune and keeps them from leaking away, safeguarding assets so resources stay with you and you always have enough to eat and use. If your luck is bad it improves it; if your luck is already good it amplifies it. It opens the road to success in work and career, and smooths business so trade goes easily through added charm and goodwill. It strengthens the owner’s authority, prestige, and destined merit. The great Lord Vessuwan, revered and awe-inspiring, drives away and disperses problems and obstacles, protects from dangers, overturns curses and harmful influences, blocks malicious acts, turning misfortune into good. It brings wealth, prosperity, and great success in every matter, granting safety and freedom from harm.

Bia Gae LP Ta

Bia Gae (Thai Cowrie‑Shell Amulet):

Origins, Symbolism, Beliefs, Care & Cultural Context

Excerpt: The Bia Gae (เบี้ยแก้) is a sealed, consecrated cowrie-shell amulet revered in Thai spiritual culture for protection, anti‑sorcery symbolism, and “wealth retention.” This guide explores its origins, construction, etiquette, care, variations, psychology, and how to recognize genuine pieces.

1. What Is a Bia Gae?

Bia means cowrie shell; Gae implies *to remedy, ward off, correct, fix.* A Bia Gae is a naturally hollow cowrie shell whose opening is sealed after ritual “charging” with sacred powders, herbs, scrolls (takrut), metals, or (traditionally) mercury, then coated—often in dark lacquer—and consecrated.

Core symbolic themes:

  • Protection: Repels sorcery, black magic, “sent” objects, malevolent spirits (belief level).
  • Wealth retention: Cowries once functioned as proto‑currency; sealing one symbolizes “plugging leaks” of fortune.
  • Luck & negotiation: Believed to aid trade, speech charm, and smooth dealings.
  • Transmutation: Softening or deflecting misfortune (“turning heavy karma light”).

It resides within Thailand’s syncretic tapestry of Theravada Buddhism, ancestral/animist reverence, and esoteric ritual technology.

Taw Waes Suwan Figurine in rear face for wealth attraction anti black magick and commanding power

Historical Roots

The Bia Gae is traced to late Ayutthaya through early Rattanakosin periods. Cowries’ monetary association naturally lent them symbolism of containment and retention. Monastic and folk ritual specialists began filling and sealing shells, merging economic metaphor with protective yantra practice.

Notable Lineages & Figures

  • Luang Pu Rod (Wat Nai Rong)
  • Wat Klang Bang Gaew lineage: Luang Pu Bun, Luang Pu Perm, Luang Pu Chuea
  • Other cited masters: Luang Pho Phak (Wat Bot), Luang Pu Rian, Luang Pho Thong Suk

As commerce expanded, merchants embraced Bia Gae for “wealth sealing.” In the digital age, online markets accelerated both appreciation and counterfeiting.

Construction & Materials

Exact formulas are lineage‑dependent; secrecy adds perceived potency. Still, common elements can be described.

Core Components

  • Cowrie Shell: Intact, thick, unmarred.
  • Fillings: Sacred powders (e.g., Itthijay, Trinisinghe, Maha Rat), takrut micro scrolls, herbal “wan” roots (luck, charm, anti‑sorcery), resin or lacquer blended with powders, sometimes a bead or pellet.
  • Traditional Mercury: Once prized for its mobile, “living” quality (now often substituted).
  • Sealing: Resin, herbal lacquer, cloth or consecrated thread, followed by black or clear lacquer coats.
  • Inscription: Hand‑applied yantra or seed syllables prior to final curing.
  • Consecration: Chanting, meditative focus, invocation of protective forces, dedication of merit.

Symbolic Layering

Form (containment) + Material (currency past) + Ritual (yantra/mantra) = a compact vessel of metaphoric “sealed fortune” and spiritual defense.

Believed Powers (Cultural Perspective)

Disclaimer: These are devotional/folk claims without scientific validation.

  • Neutralizing: Curses, occult pollutants, hostile enchantments.
  • Shielding: Malevolent spirits, ill intent, unforeseen dangers.
  • Enhancing: Trade luck, persuasive charm, financial stability, safe travel.
  • Transforming: Converting “heavy” obstacles into manageable setbacks.

Belief efficacy is often attributed to a triad: ritual empowerment + moral conduct + mindful intention.

Mercury Mystique & Modern Safety

Mercury’s fluid motion created an aura of “living metal,” reinforcing themes of adaptive protection. Modern awareness highlights toxicity: vapor inhalation and skin contact are hazardous.

Current practice: Many creators omit real mercury, using inert metal beads to mimic weight/sound.

If leakage occurs:

  • Do NOT touch with bare skin.
  • Double‑seal (e.g., nested zip bags) and ventilate area.
  • Consult hazardous material guidance or an expert before disposal or restoration.

Common Variations & Styles

  • Lacquer Finish: Black, red, clear natural, or aged matte patina.
  • Wrapping: Cloth netting, thread harness, metal (lead/silver) sheathing.
  • Sound Profile: Rattling (pellet/mercury) vs. silent (solid fill).
  • Use Format: Waist cord, neck pouch, altar display piece.
  • Antique vs. Contemporary: Micro‑crazed patina & mellow coloration vs. crisp gloss and bright script.

Etiquette & Handling

Recommended (“Do”)

  • Open the day with homage (e.g., “Namo” 3×) and explicit intention.
  • Carry above the waist in a clean pouch or pocket.
  • Keep it clean; treat it as a sacred object, not a trinket.
  • Support with ethical behavior: generosity, restraint, compassion.

Discouraged (“Avoid”)

  • Prying it open “just to look.”
  • Boasting or challenging (“Mine is invincible”).
  • Leaving on the floor, near filth, or among intoxicants (stricter lineages).
  • Exposing to direct harsh sun or high heat (lacquer degradation).

8. Simple Daily Practice

Example Morning Routine:

  1. Homage: Recite “Namo” (or “Namo Tassa…” if appropriate) three times.
  2. Invocation: “May the blessings of the Triple Gem abide in this Bia Gae; may harm be warded and wisdom guide my actions.”
  3. Mantra: Choose one (e.g., “Na Mo Phut Tha Ya” or the form given by your teacher).
  4. Specific Intention: e.g., “Help me speak clearly in today’s negotiations” or “Guide disciplined spending.”
  5. Close: “Sadhu” (3×) with mindful breath.

Optional Offerings: A white flower and a glass of clean water refreshed daily (remove respectfully—not treated as waste).

Care & Preservation

  • Cleaning: Soft, dry cloth; avoid solvents or alcohol.
  • Storage: Padded fabric pouch; stable, moderate humidity; away from direct UV.
  • Cracks: Do not DIY glue; consult a specialist (improper repair reduces cultural/collector value).
  • Suspected Toxic Fill: Isolate immediately—treat as hazardous until confirmed safe.
  • Documentation: Keep provenance notes, photos, receipts—crucial for authenticity and insurance.

Authenticity & Spotting Fakes

Warning: High demand fuels an active replica market.

Indicators Suggestive of Age (None Conclusive Alone)

  • Lacquer Patina: Semi‑matte depth, micro‑crazing, uneven mellow sheen (not uniform plastic gloss).
  • Script: Slight irregularities, stroke wear; machine/laser marks look too perfect, uniform depth.
  • Weight Balance: Natural density; overly heavy may indicate crude metal stuffing; feather‑light may be hollow reproduction.
  • Odor: Aged lacquer = faint/resinous; sharp chemical = recent fabrication.
  • Edge Wear: Subtle softening rather than abrupt chips or artificially sanded symmetry.
  • Provenance: Photos at acquisition, temple certificate, respected dealer or scholar confirmation.

Red Flags

  • Exaggerated claims (“Guaranteed bulletproof”).
  • “Antique” with flawless modern shine.
  • No provenance yet extreme pricing.
  • Seller pressure: “Only today—rare lineage—decide now.”

Best Practice: Seek multi‑source verification; join reputable collector forums; never authenticate from a single image.

FAQ

Q: Mine doesn’t rattle—is it weaker?

A: Not necessarily. Some lineages intentionally exclude moving pellets. Belief centers on ritual empowerment and personal practice.

Q: Can I wear it with other amulets?

A: Generally yes. Avoid scuffing or placing it “under” items considered ritually lower.

Q: Can it replace medical treatment?

A: No. It is a spiritual/cultural support. Always follow medical guidance.

Q: Bathroom etiquette?

A: Stricter traditions remove or wrap; others allow if kept respectfully above waist and not exposed.

Q: Can I open it to verify contents?

A: Opening damages spiritual integrity (belief) and collector value; risks toxic exposure if mercury present.

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Psychological & Social Dimensions

Viewed through behavioral science, a Bia Gae can function as an intention anchor, reinforcing daily goal setting; a placebo-like confidence booster, reducing anxiety in business or travel; and a budgeting nudge, since the “sealed wealth” metaphor encourages mindful spending. Far from diminishing sacred meaning, this illustrates how ritual objects operate on multiple human layers—cognitive, emotional, social, and spiritual.

Ethical & Safety Reminders

  • No Invulnerability: It cannot physically stop bullets or guarantee safety—maintain practical caution.
  • Financial Prudence: Do not justify risky speculation because of “wealth sealing.”
  • Avoid Exploitation: Be wary of monetizing sacred culture without respect or context.
  • Material Safety: Treat unknown internal substances cautiously.

Respect + Skepticism + Cultural sensitivity create a responsible approach.

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Comparison with Other Thai Amulets

  • Bia Gae: Anti‑sorcery focus; wealth retention symbolism.
  • Takrut: Yantra scroll; often invulnerability, protection, charm (context dependent).
  • Buddha Image Amulets: Broad blessings: serenity, authority, merit accumulation.
  • Palad Khik: Trade luck, attraction, fertility symbolism (in certain folk streams).

Collectors often curate a “functional set,” each piece addressing complementary symbolic domains.

Conclusion & Reflection

The Bia Gae’s enduring appeal arises from its elegant synthesis: a historically monetary shell transformed into a vessel of protective and wealth‑retentive symbolism, ritually consecrated, and psychologically reinforcing disciplined intention. Whether you engage as a devotee, scholar, or collector, approach it with informed respect, cautious discernment (especially regarding mercury and counterfeits), and an understanding that true “protection” ultimately lives in ethical action, mindfulness, and wise decisions.

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Disclaimer

All protective or wealth-related claims are traditional cultural beliefs. No scientific evidence supports literal magical effects. Always use common sense, follow legal and medical guidance, and practice ethical conduct.

Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
SEO & IAO Metadata Processing by Agent Gemini Unleashed
Website: www.ajarnspencer.com

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15Jul

Takrut Hua Jai Khun Phaen Luang Phu Sawad Wat Kaset Sukh 2552 BE

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The Takrut Hua Jai Khun Phaen of Luang Phu Sawad, is now in the year of writing (2563 B.E.), an amulet immense rarity to see from what we love to call the Golden Age of modern Thai Buddhist Amulets (2535-2555 BE was an especially special time with an immense fervor for the magic of Thai Buddhist sorcerer monks, which is now seeing a new generation of devotees and collectors from the millennial era entering this wonderful niche, who will not remember this era, where monks like Luang Phu Sawad were among the top internationally known and preferred names, and a time when there were much less amulet makers than we see today, with the explosion of interest in Thai Occultism, Sak Yant Thai Temple Tattoos and Thai Amulets.

Takrut Hua Jai Pra Khun Phaen

The Takrut Hua Jai Khun Phaen is a Wicha, which belongs to High Sorcery (Wizardry), which Luang Phu Sawad received from one of his various Ruesi Kroo Ba Ajarn Mentors in Magic. The spell came from a Laoatian Ruesi Hermit, whose Wicha has become that of the Higher Adept Grade.

The Takrut Hua Jai Khun Phaen of Luang Phu Sawad grew very popular back in 2552 after its release, with many ladies and gay persons believing strongly in their successes coming from the help of this amulet. It is very small and easy to conceal, but also looks very pretty when worn as an accessory too. Since then, time has told its tale, and the Takrut Hua Jai Khun Phaen has successfully entered the annals of history as an all time classic and powerful amulet that has been time-tried-and-tested for well over a decade.

Takrut Hua Jai Khun Phaen LP Sawad

This sometimes can also be the cause of interest and the approach of a stranger, with questions about your amulet (what is that?). The Takrut uses the Lanna ‘Wicha Pitsamorn’ which is traditionally applied in the North, using the triple Takrut foils to imbue with three major blessings, and complete the spell according to the Dtamra Saiyasart Lanna.
Local Devotees like to call Luang Phu Sawad ‘Por Phu Ruesi’. This is because before he was a Monk, he was a practicing Ruesi practicing in the depths of the forest, residing in caves in Thailand, Cambodia and Myanmmar (then Burma). He travelled all over the place, collecting Wicha from various other practitioners (both Monks and Ruesi) who he met and exchanged magical arts with them, and mastered a great number of magic spells. Luang Phu Sawad needs little preamble for many Buddhists in South East Asia, such as Singapore and Malaysia, who know this Master very well and revere his amulets since decades.

Luang Phu Sawad, of Wat Kaset Sukh, in Payao

During his early years of practice, Luang Phu remained in the forest until he became adept in both Wicha Akom (magical arts) and Vipassana Kammathana practice. Amulets that are powerful do not only come from knowledge of magical arts and ritual. The practitioner must also have developed mind powers to bestow the amulet with empowerment, normally meditation ability of the Jhanic level is required to empower amulets, and it is Vipassana Kammathana method which is one of the major causes the Jhanic power to arise in a practitioner.

Then one day he found a very old monk whose Baramee and purity was sufficient to be his Kroo, and he ordained. After his ordination, he asked to be able to wander on Tudong. As he travelled, the local Folk were filled with faith in Luang Phu and they gathered money together to buy some land for Luang Phu to build a Samnak Songk (small forest Sangha temple). Luang Phu then saw that the words of his Ruesi Kroo in the forest were true, and that he was destined to become a Gaeji Ajarn. So he began to develop the place he had been given, until one day, it had become the temple of Wat Kaset Sukh that is visited by devotees from all around the Country and Foreign shores too. The visitors who come to pay respects and beseech blessings from LP Sawad are increasing in numbers almost daily, as the word spreads about the various stories of people who used his amulets and saw very quick results according to what they were wishing for.

Takrut Hua Jai Khun Phaen Luang Phu Sawad


In the parlance of the Western world, the High Sorcerer dons the mantle of a Wizard—a parallel to the esteemed title of ‘Por Phu Ruesi’ bestowed upon Thai hermit sorcerers who wield profound powers. These luminaries transcend the necromantic forces of ‘Jom Khamang Waet,’ which rely upon the might of the deceased, instead harnessing their own psychic attainments to empower their craft. Por Phu Ruesi, officially known as ‘Luang Phu Sawad,’ unquestionably embodies the essence of a Lanna Wizard, wielding the profound magic of ancient times.

Luang Por Sawad Wat Kaset Sukh Payao

Suffice to say that LP Sawad has fulfilled both requirements to be able to be called an Adept practitioner. He stayed many years in the forest until one day his Kroo Ruesi teacher told him that he should go and ordain as a monk; ‘You can ordain already, you can be an Ajarn now’ he was told. So Luang Phu travelled up to the North to find an Upachaya monk who would be good enough to ordain him. LP Sawad would use his Jhanic powers to examine each monk, for he said that if the monk who ordained did not have enough Baramee (greatness and merit), then it could cause that Ajarn to become ill and have inauspicious Karma (referring to someone less realized Ordaining someone more realized).

Kata Bucha Takrut Hua Jai Khun Phaen Saen Sawat

Sunamolo Jidt-Dtang Pakinimae  Jidt-Dtang Bpuriso Na Ma Pa Ta

Chant and blow each time on the Takrut, each of the three times.

Luang Phu Sawad passed away on the 2nd Une 2014 (2557 BE), after building many improvements over the years at the temple, and extending the land by purchasing plots of land around the temple, to expand its facilities. Luang Phu was so diligent in this, that when the Looksit investigated the bank account of Luang Phu after his death, he was found to have only 50$ (1500 baht) in his personal possessio! This reflects what a selfless and non materialistic monk he was, despite having raised so many funds to develop the temple and many charitable public projects, he never used a penny of donations for even the tiniest personal benefit.

Below; Special Limited edition Look Om from the funeral ceremony of Luang Phu Sawad, released by Kroo Ba Dech

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22Oct

Takrut For Lottery Libido Health Stamina and Wealth LP Simpalee

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Takrut Maha Lap LP Simpalee Takrut Tone Phaen Ngern Choke Lap Ud Pong Serm Palang Gaay, Pasom Wan Maha Hlong, 2.5 inches long, in Nuea Ngern Solid Silver Yantra Foil, with hand inscriptions, code stamps, and picture of LP Simpalee, filled with the famous Health & Libido Increasing Magical Powders that have become a world famous phenomenon, and Wan Maha Hlong Herbal Powders for Maha Sanaeh Power of Attraction. 1999 of these amulets were made in limited edition.

Empowered in 2564 BE at the temple of Wat Pha Chai Ruam Mit in Loey, celebrating the building of the Hor Rakang Temple Bell Tower, and also 126 years of life of the Master, in Putta Pisek Ceremony within the Uposatha Shrineroom, after a preceding 3 month Traimas period of uninterrupted nightly blessings, by the Great aged monk, LP Simpalee, who in the year of release of this edition (2564 BE), has reached the age of 126 Years old, becoming the longest still living Master Monk of his time.

Luang Por’s amulets have increased in popularity around the country, and south east Asia, and even to Buddhists and Practitioners of the Occult in the Western World, after it became Nationally known that his amulets have real power, and furor was set loose, causing his amulets to increase in price and rarity since many years already.

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Luang Por Simpalee’s amulets are famously reputed for their power to work with all devotees, and to give sure results .The Buddha taught us that nothing in Life is Certain, but the amulets of Luang Por Simpalee, are as close to a certainty as one could possibly get with an Amulet in this Era. His amulets are now extremely sought after, and very difficult to encounter, due to immense demand from devotees around the world.

 

Few Masters can reflect such an amazing trajectory these days, and few can display such easily visible miraculous traits of meritorious practice. One of the last remaining direct Looksit of Luang Phu Mun, and one of the last remaining Masters of the previous Generation of Guru Monks to remain with us.

This Grand Master of the grand age of 126 years old (written 2022), is now highly in demand for his extremely powerful and authentically made Amulets. Luang Por Simpalee’s extreme attention to detail and faithfulness to the authentic methods of applied Magical Wicha Saiyasart, have made his amulets among the most highly sought-after in the present era.

His affinity and power to call the Magical Lek Lai Kaya Siddhi elemental substance, is renowned throughout the country and in various other countries of south-east Asia. His use of ground up powdered Lek Lai substance in the Muan Sarn Sacred Powders used for his Amulets, has become truly a trademark, as well as his use of his most highly desired Rae Perm Palang Gaay, sacred herbal and mineral ingredients, which have the power to heal a multitude of illnesses and mortal afflictions, and increase Libido.

The Wicha used in this amulet uses Thai Lanna Sorcery, and is a Talismanic ‘Krueang Rang’ (Occult charm/talisman) and is filled with the Libido INcresing Rae Palang Gaay Powders that have become so popular worldwide, for their stamina incresing, health improvement, and libido increasing powers..

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The specific empowerments performed by Luang Phu Simpalee have endowed this amulet with Powerful Wicha, for Good Karma, Anti Black Magick and Protection, but not only. The Muan Sarn of the amulet and empowerments also are filled with Rae Palang Gaay, and Wan Maha Hlong for Healing, Libido Increase Maha Sanaeh Power of Attraction, Metta Mahaniyom Mercy Charm, Klaew Klaad, Kong Grapan Evasion and Protection, Serm Duang, & as expected from his Amulets, Maha Lap and Maha Pokasap. Luang Por performed his empowerments ubiquitously, in the way he always does, which is for those who know him, one of the most powerful empowerments one could expect, although he does not make a grand show of it.

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This is something that is often seen with Arahantsm and Highly realized Master Monks, who simply empower the amulets with pure and powerful magic, but do not make a visible show of it, for magic, is indeed invisible to the naked eye. So there are no amazing fireworks, or special effects with this Great and Ancient Forest Monk, but the real effect of magical power, is more what Luang Por prefers to concentrate on.

Takrut Maha Lap LP Simpalee fille dwith Libido Increasing, and Wealth Increasing Powders

In his usual silence manner and extreme focus, he blocked out the world, and focuses inwards to channel the streamflow of the Buddhas. He invokes and raises these Powers, and Transmits them outwards, embedding the power of the Buddhas Accomplishments, and the power of his own Sorcerous Incantations within the amulets. This special 2564 Edition included many different amulets, with the official list of the temple documentation being;

1. Daw Sethee Run 2 second edition Star of Wealth with Rae Palang Powders, Wan Maha Hlong Powders, and Lek Lai Sethee powdered Kaya Siddhi Elemental Substance. These were made in 4 different versions in different numbers; (1) With Gold Takrut Tong Kam, & Lek Lai Piece Inserted – 99 amulets made. (2) With Silver Takrut Ngern, & Lek Lai Piece Inserted – 199 amulets made. (3) With Copper Takrut Tong Daeng, & Lek Lai Piece Inserted – 299 amulets made. (4) With Rae Palang Gaay and Wan Maha Hlong, and Lek Lai Crystals sprinkled – 499 amulets made.

2. Takrut Choke Lap Ma Ha Nuea Tong Lueang Brass Takrut Scroll Spell with Sinjana Cords, Herbal Lacquer Dipped with Gold Leaf, filled with Rae Perm Palang Gaay Libido and Health/Strength Increasing Powders and Wan Maha Hlong Maha Sanaeh Powders.

3. Takrut Rueay Hmeun Lān Nuea Ngern Pasom – Silver-Alchemical Metal Admixture Takrut Foil Scroll Spell, filled with Rae Perm Palang Gaay Libido and Health/Strength Increasing Powders and Wan Maha Hlong Maha Sanaeh Powders.

4. Duang Ta Tee Sām, in Nuea Tong Lueang Sacred Brass, with rear face – Third Eye/ Eye of Horus filled with Rae Perm Palang Gaay Libido and Health/Strength Increasing Powders and Wan Maha Hlong Maha Sanaeh Powders, 2 Sariga Birds, Ploi Sek Maha Pokasap Enchanted Gemstones, Pratat Relics, & Lek Lai.

Luang Phu Simpalee

5. Daw Hok Chaek – 6 Sided Pentacle Yantra (Seal of Solomon), filled with Rae Perm Palang Gaay Libido and Health/Strength Increasing Powders and Wan Maha Hlong Maha Sanaeh Powders, In Koo, Ploi Sek Maha Pokasap Enchanted Gemstones, Pratat Relics, & Lek Lai. Sethee.

 

6. Duang Ta Sorn Daw double Solomonic/Vedic Yantra Spell, in Nuea Tong Lueang Sacred Brass, with rear face filled with Rae Perm Palang Gaay Libido and Health/Strength Increasing Powders and Wan Maha Hlong Maha Sanaeh Powders, In Koo, Ploi Sek Maha Pokasap Enchanted Gemstones, Pratat Relics, & Lek Lai. Sethee.

7. Pra Somdej Nuea Rae Perm Palang Gaay Pasom Wan Dork Tong Herbal Powders (all rare subgenuses), with Rae Lek Lai Sethee crystals sprinkled, and Lek Lai piece inserted – 499 amulets made.Takrut Maha Lap LP Simpalee filled with Rae Serm Palang Gaay Libido Increasing, and Rae Lek Lai Sethee Wealth Increasing Powders

8. Pra Luang Phu Tuad Nuea Rae Perm Palang Gaay Pasom Wan Dork Tong Herbal Powders (all rare subgenuses), with Rae Lek Lai Sethee crystals sprinkled, and Lek Lai piece inserted – 499 amulets made.

9. Duang Ta Jakrawal Eye of the Universe – in Nuea Rae Perm Palang Gaay Pasom Wan Dork Tong Herbal Powders (all rare subgenuses), with Rae Lek Lai Sethee crystals sprinkled, In Koo statuette, Takrut, Chanuan BeaPloi Sek, and Look Namo with Numbered Series code stamp and Lek Nam Pi – 499 amulets made.

10. The 2562 BE Takrut Dtad Gam Dork Yai (Takrut Kote Sethee) Ud Pong Rae Serm Palang Gaay Pasom Lek Lai Sethee to Reduce Karma & Increase Libido – Gold Leaf Coated Takrut Tone with Code Stamp, in Dork Yai and Dork Lek ()large and small versions), filled with Rae Serm Palang Gaay Libido, strength and health Increasing minerals, and Lek Lai Sethee Wealth Attracting powders, mixed with Wan Maha Lap and Wan Sethee sacred herbs. 399 Made in Dork Yai (large size), and 499 Made in Dork Lek (small size).

11. Jao Sua Maha Lap Ud Rae Serm Palang Gaay Ud Pong Rae Serm Palang Gaay Pasom Lek Lai Sethee Buddha Images, filled with Rae Serm Palang Gaay Libido, strength and health Increasing minerals, and Lek Lai Sethee Wealth Attracting powders, mixed with Wan Maha Lap and Wan Sethee Sacred Herbs

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24Sep

Takrut Dtad Gam Reduce Bad Karma Increase Wealth Thai Amulet LP Simpalee

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Maker of Amulet: Luang Por Simpalee. Temple of Origin: Wat Pha Wichai Ruam Mit (Woramit). Year of Issue: Made in 2562 BE, Empowered for 2 Years, and Released along with amulets of the 2564 BE Edition. Weight: 20 Grams. Type of Amulet: Hand Inscribed Sacred Geometry Scroll Spell.
Magical Effects: Dtad Gam, Serm Yos, Serm Duang, Maha Lap, Metta, Jerajaa, Kaa Khaay. Material: Takrut Scroll Spell with Rae Perm Palang Gaay Libido Increasing Powders, Lek Lai Sethee, Wan Maha Lap, Wan Maha Sanaeh. Recommended Uses: Good Karma, Success, Wealth, Health, Physical Strength and Libido, Good Business. Size of Amulet: 4 Inches Long. Number of Amulets Made: Only 399 Made in this extreme limited edition. Edition (Purpose of Making): Sang Sum Pratu

Presenting a most highly acclaimed and in demand Thai Amulet; the Takrut Tone Dtad Gam (Cut off Bad Karma) Ud Pong Rae Serm Palang Gaay, Lek Lai Sethee, Wan Maha Lap, and Wan Sanaehf tht. The Takrut was released in two sizes, Dork Yai, measuring 4 inches long, and Dork Lek, measuring 2.5 Cm.

The Takrut were fashioned from a metallic hand inscribed Yantra Foil Spell, and filled with the famous Rae Serm Palang Gaay, Health & Libido Increasing Magical Powders, that have become a world famous phenomenon, with Lek Lai Sethee Wealth Attracting Katya Siddhi Element, Wan Sanaeh for Maha Sanaeh Power of Attraction, and Wan Maha Lap Herbal Powders, for Lucky Fortunes.

LP Simpalee

Empowered in 2562 BE at the temple of Wat Pha Chai Ruam Mit in Loey, you fund the building of the Sum Pratu Arched Entranmce to the temple, and also 124 years of life of the Master in that year. Blessed in Putta Pisek Ceremony within the Uposatha Shrineroom, after a preceding 3 month Traimas period of uninterrupted nightly blessings, by the Great aged monk, LP Simpalee, who in the year of making of this edition, had reached the age of 124 Years old, becoming the longest still living Master Monk of his time (Made in 2562 BE/2020 AD, and released later after a further 2 years empowerment, in 2564 BE).

Takrut Ud Rae Serm Palang Gaay LP Simpalee

This special 2562 Series was empowered for two years in solo by Luang Phu Simpalee, with additional individual empowerments from the Great Luang Por Aditep, and Ajarn Geng. They were then released along with the 2564 Edition, which included many different amulets, all in small limited series numbers.

This series is expected, as usual to deplete and sell out completely in a very short time, as has been seen withg all previous editions of amulets which contain the miraculous Rae Serm Palang Gaay Health, Strength and Libido Increasing Magic Powders, and his Lek Lai Sethee Wealth Attracting Kaya Siddhi Elemental Substance.

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20Jul

Thai Animist Occult Charms and Amulets

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A look at some of the various animist occult charms in the world of Thai Amulets and Thai Occult, to see the grand variation of Wicha contained within the grimoires of Thai Sorcery.

There are many forms of animist charms, ranging from personified effigies to inanimate objects  without the shape of a living being, imbued with a spirit (such as a Takrut made from hide, A piece of Sacred Lek Lai, or a Chin Aathan bone carving).

Below; Takrut Hnang Wua Fa Pa Talay Bor Nam Dtaay – (Hide of a Bull struck by lightning, fall in Water Well + Die) – Gambling Ghost Whisperer – Pra Ajarn Taep Into. 

Takrut Hnang Wua Fa Pa Talay Bor Nam Dtaay - (Hide of a Bull struck by lightning, fall in Water Well + Die) - Gambling Ghost Whisperer - Pra Ajarn Taep Into.

Pra Ajarn Taep Into created the Takrut using Leaden Yantra Foil with Sacred Khom Agkhara Spell inscriptions, wrapped around a piece of Hide from a Bull that was struck by Lightning, also inscribed with yantra spells, and bound with Sorcerous Binding Cords from a Funeral of a Corpse that was a ‘Phii Dtaay Hoeng’ (Died in Unnatural Events).
Phii Dtaay Hoeng are Prai Ghosts that, because of their unexpected death and premature passing into the Spirit World, are quite anguished and have a very high level of Psychic and Magical Powers, which are lent to the Powers within the amulet.


Prai Spirits are prone to show off their psychic powers more often than Celestial devas, which is one of the reasons for the high popularity of Necromantic Charms, for people these days wish for fast and effective results.

Below; Ling Pid Ta Mai Gae Carved closed eyes Pidta Vanora Monkey, by Luang Phu Bpun Tammabalo


Hand carved and inscribed Bucha size Ling Pid Ta Vanora Monkey deity with Pidta Posture (hands covering eyes), empowered with Wicha Hanuman and Wicha Pidta, the statue is hand inscribed with Khom Agkhara and Yantra inscriptions, and incantations, made from Sacred Wood of a Deva inhabited tree, from the Great Luang Phu Bpun Tammabalo of Wat Ban Sangkh in Roi Et. This Bucha item is intended for altar worship or for placement in the office , home or business in a shrine. The statue measures 1.8 Inches wide base x 4.8 Inches High.

Below; Suea Payak Akom Nuea Loha Rom Dam 2559 BE Blessed by Luang Por Foo Wat Bang Samak + Luang Por Chan Wat Bang Bor

Suea Payak Akom Nuea Loha Rom Dam Wat Bang Bor
Himapant Tiger Suea Akom Sorcerous Tiger Loi Ongk Statuette in Nuea Loha Rom Dam Black Oiled Sacred Iron Alloy, with 1,999 amulets made in this particular type of sacred metal. Released in the Payak Pratan Porn Edition Blessed with the Wicha Luang Por Kong and Luang Por Parn at Wat Pratan Porn, by the Wicha Holders, Luang Por Foo (Wat Bang Samak), and Luang Por Chan, (Wat Bang Bor).

Below; Wua Tanu Mai Gae Sacred Arrow Bull Bucha Statue Carved Sacred Wood LP Bpun

Wua Tanu Mai Gae 5 Inches Carved Sacred Arrow Bull Hand Inscribed Sacred Wood Statue Luang Por Bpun
Hand carved and inscribed Bucha size Wua Tanu Sacred Arrow Bull Treasure and Homestead Guardian with Anti Black Magick Powers, empowered with hand made Khom Agkhara and Yantra inscriptions, and incantations, made from Sacred Wood of a Deva inhabited tree, from the Great Luang Phu Bpun Tammabalo of Wat Ban Sangkh in Roi Et. This Bucha item is intended for altar worship or for placement in the office , home or business in a shrine. The statue measures 5 Inches Long x 3 Inches High. Released in the ‘Khlang Raeng Dee’ edition to revere and continue the magical lineage of the Kroo Ba Ajarn Great Forest Masters of the Dhammayut Tradition through which Luang Phu Bpun received his Magical Wicha and Trajectory. The Wua Tanu can be used as a single Bucha item on the altar for prayer and protective magic within the household, and to prevent wealth from diminishing, or you can use various other methods of Wicha Wua Tanu depending on your needs, such as using 4 for the full household protection ritual, or the holy water making ceremony.

Below; Khiaw Gae Palad Suea Carved Tiger amulet LP Sawai Wat Bridaram

Khiaw Gae Palad Suea Carved Tiger amulet LP Sawai Wat Bridaram
Sacred solid Wild Boar’s Tooth carved Palad Khik with Tiger and Sariga Yantra spell Inscriptions, and Carved Tiger on the hilt from Luang Por Sawai, of Wat Bridaram. The Carved Talismanic Animist Charms with their famous and instantly recognisable Hand Inscriptions of Luang Por Sawai, are amongst the most highly sought after and preferred amulets of Luang Por’s Pantheon, and are very rare to encounter.

This exhibit is carved from a Wild Boars Tusk into the shape of a Palad Khik Lingam with a Tiger seated on the hilt of the Lingam. The tusk is not just any old Boars Tusk, rather, ‘Khiaw’ Dtan’. Khiaw Dtan is a tusk that has no hollow inner, which is very rare anomaly, and seen to be powerful magic especially for Kong Grapan Chadtri and Maha Amnaj.

Hnoo Dtok Thang Khaw Sarn 8 Takrut Maha Lap 1 Look Namo Serm Duang – Luang Phu Leng – Wat Nong Gae


Hnoo Dtok Thang Khaw Sarn (Mouse who fell into the Rice Barrel) Maha Pokasap Rap Choke Edition Animist Mercy Charm in Turqoise Muan Sarn Sacred Powders, with 8 Takrut Spells in rear face, with one Look Namo Serm Duang horoscope improvement spell.

In Thai language, the phrase ‘Mouse fell into the Rice Barrel’. is an analogy for a person who is not born into money or higher social standing, but who marries into a wealthy family, and gains great wealth and treasures through the power of seduction. The front face of the amulet features the image of Mice feasting on the overflowing rice barrel. The rear face of the amulet has a mouse perched upon a Chinese style Gold Ingot, partaking of plentiful resources. The rear face is empowered further with a Sacred Look Namo magic Spell insert, with Pokasap and Serm Duang Magic to increase Good Karma and attract Prosperity. Eight silver Takrut scroll spells are inserted into the Muan Sarn Sacred Powders of the rear face.

Below; Look Krok Chamot Akom Nuea Samrit Long Yant Dtem Dtua 2552 BE Necromantic Civet Cat – Kroo Ba Buddha 552 Amulets Made


Look Krok Chamot Akom Necromantic Civet Cat Loi Ongk Statuette – Nuea Loha Aathan (Sorcerous Metallic Alloy) with ‘Yant Khom’ spell inscriptions, from the year 2552 BE, by Luang Phu Kroo Ba Buddha – Wat Nong Wua Kam (Lampun). 552 Made in Nuea Samrit Phiw Rung (Sunrise Tone Brazen Alloy), with Look Krok Powders within the forged effigy.

Luang Phu Kroo Ba Buddha, or, ‘Dtu Jao Dtā’, is a Gaeji Ajarn Master Monk of the Northern Thai Lanna Region. His fame is unusual because he has always tried to remain inconspicuous and quietly reclusive in his temple in the Province of Lampun. His Patipatā (Practice) is of Notable Interest for being direct Lineage with the Great Kroo Ba Srivichai, who is perhaps the Greatest Lanna Master Guru Monk of all time.


You can browse the Amimist Charm Category of the store below, to view the myriad of Animist Charms we have in store, and read all about each different animist charm in their respective writeups

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5Feb

Thai Amulets in Store January 2018

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Thai Amulets added to all of our affilliate stores in January 2018 are presented in this 11 minute long slideshow, which shows a selection of Thai Buddhist Amulets and Occult Charms which arrived in January. A host of new amulets were added to ancient amulet store, along with some very rare amulets being added to the Thailand Amulets store, along with a few new additions to Buddhist Amulet store.

Amongst the items added to Thailand Amulets were;

Pra Put Lek Lai Luang Por Huan Wat Putai Sawan, Giant size Lek Lai Jet See Rainbow Lek Lai Kaya Siddhi Adamantine Substance, Look Om Luang Phu Khui sacred Betel-Areca ball using the Wicha Look Om of Luang Por Tob of Wat Chang Phueak (Wat Chon Daen). Some Large Pieces of Lek Lai Kaya Siddhi Adamantine Substance, and a rare Bia Gae Cowrie Shell Animist Charm from Luang Phu Juea of Wat Klang Bang Gaew.

Also some amazing Talismanic Charms added were the famous Black Takrut Kong Grapan Chadtri Klaew Klaad and Red Takrut Metta, two immortally popular Takrut amulets of Luang Por Jamlong, of Wat Chedi Daeng. Luang Por Jamlong is a deceased Master whose Takrut became extremely popular due to the massive success by so many devotees.

Two different and extremely rare Takrut Kart Aew Magic scrolls on cord belts for Kong Grapan Chadtri Klaew Klaad were added from two great deceased masters, Luang Por Koon and Luang Phu Hongs. From Luang Por Koon came the Chueak Takrut Koo Ud Look Sakot Nuea Dtakua, composed of  Twin Yantra Scrolls with 6 Spellbound Seals. From Luang Phu Hongs came the Chueak Takrut Kart Aew 22 Dork – twenty-two Magic copper Yantra Foil Scrolls on Cord Belt, from the Early Era of Luang Phu Hongs.

A piece of amazing Lek Lai Jet See 7 coloured Rainbow Lek Lai was also added after some years of being unable to find some of this extremely rare and visually enticing Kaya Siddhi Elemental Substance

Lek Lai Jet See Rainbow Coloured Kaya Siddhi Adamantine Substance

Lek Lai Jet See Rainbow Coloured Kaya Siddhi Adamantine Substance

How to Bucha Lek Lai

Classic Pra Somdej  – The ancient classics were not forgotten on Thailand-Amulets, with the addition of an incredibly beautiful mastrer-Class Exhibit of the Pra Somdej Thaan Singh of Luang Phu Nak (Wat Rakang Kositaram)

Pra Somdej Thaan Singh 2495 BE Niyom Rare Master Class Amulet Luang Phu Nak

Pra Somdej Thaan Singh 2495 BE Niyom Rare Master Class Amulet Luang Phu Nak

New Store Up and Growing Fast

In addition, because people are finding it ever more difficult to browse through the many thousands of amulets in Thailand Amulets store, we have begun to post amulets from any Masters we have not brought to you yet, in a new Thai Amulets store at Thailand-Amulet.Com, so that the amulets are easier to access.

Thailand-Amulet.Com Store Latest Amulets

We found that once a store reaches over 3500 amulets in store, it becomes difficult to browse, and so we decided to make it easier by splitting the amulets between each store, with each store having its own character and specialities.

Ancient Amulet Store

Ancient Amulet Store
At Ancient Amulet store we can see a large number of Classic Old Amulets of Yesteryear, from a number of Great Olden Days Master Monks of Legend. One of the hot topics of the time, the Pra Khun Phaen 15 amulet of Luang Phu Tim Issarigo (Wat Laharn Rai), has now begun to grace the virtual showroom of Ancient Amulet Store, along with a large selection of other Amazing amulets from Great Temples and Masters, including the following Amulets and Master Monks;

Takrut Charms on Ancient Amulet Store

Takrut Charms on Ancient Amulet Store

Takrut Tone Amulets of Luang Por An of Wat Prayatigaram, and Luang Phu Doon (Wat Buraparam), Kroo Ba Nanta (Wat Tung Man Dtai), Luang Por Mui (Wat Don Rai), and Luang Por Phaew (Wat Tanode Luang), as well as some Muan Sarn Sacred Powders Nuea Krang amulets of this Master of Wat Tanode Luang.

Various exhibits of the famous Pra Pid Ta amulet were added, including the Pra Pid Ta Mai Gae carved wooden Nirodha Buddha of Luang Phu Rod, the legendary pear shaped Pra Pid Ta of Luang Phu Rian, and the famous Pung Bpong amulet of the Great Luang Phu Sukh ( Wat Pak Klong Makham Tao) were also added.

Pra Pid Ta Amulets in Ancient Amulet Store

Pra Pid Ta Amulets in Ancient Amulet Store

Some amazing Pha Yant cloths were added, as well as some amazing Suea Yant Sacred Yantra shirts of the ‘Taharn Phii’ (ghost soldiers), such as the Suea Yant Roi Mer Roi Tao of Luang Por Kong (Wat Wang Sapparos), and the Suea Yant Luang Por Phern Tidtakuno (Wat Bang Pra).

Pha Yant - Sacred Yantra Cloths in Ancient Amulet Store

Pha Yant – Sacred Yantra Cloths in Ancient Amulet Store

Look Om Sacred Powder Wishing Ball amulets from Luang Por Tong Sukh (Wat Tanode Luang), Luang Por Parn (Wat Bang Nom Kho), and Wishing Crystals of Luang Por Opasi (Asrom Bang Mot), Luang Por Pring (Wat Bang Bakork), and Luang Por Ruesi Ling Dam (Wat Ta Sung).

Look Om Wishing Ball Amulets in Ancient Amulet Store

Look Om Wishing Ball Amulets in Ancient Amulet Store

The legendary Chin Dtakua Fang Khiaw Hmaa Pha wolf tooth leaden Buddha amulets of the great and Elusive Khmer Sorceror-Monk Luang Por Dam, of Wat Kuti have also reappeared in store after three new exhibits were discovered by our scouts.

Pra Put Dtakua Fang Khiaw Hmaa Pha Luang Por Dam Wat Kuti.

Pra Put Dtakua Fang Khiaw Hmaa Pha Luang Por Dam Wat Kuti.

Various other amulets and occult talismanic charms were added from a host of famous names such as Luang Por Tob (Wat Chon Daen), Luang Por Sud (Wat Ka Long), Luang Phu Rian (Wat Nong Bua), Luang Por Guay (Wat Kositaram), Luang Phu Nai (Wat Ban Jaeng, Por Tan Klai (Wat Suan Khan), and the Buddhist Nun Mae Chee Bun Ruean… These are only some of the many new amazing amulets added to Ancient Amulet Store in Late January 2017 – Early February 2018

Buddhist Amulet Store

A selection of beautiful Buddhist Amulets and some Powerful Occult Charms were also added to our small store at Buddhist Amulet, which has a different character to Thailand-Amulets store, and defines itself with its own specific selection of Masters and Approved Temples. The new additions include Pra Kring, Takrut, Look Om, and Kumarn Tong amulets.

Buddhist Amulets in Buddhist Amulet Store

Buddhist Amulets in Buddhist Amulet Store


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9Jan

Latest Thai Takrut Amulets in Shop Luang Por Koon Luang Por Jamlong

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Two new arrivals of Sacred Thai Takrut Amulets arrived in store today, of great deceased masters. The highly renowned Black Laquered with gold leaf Takrut Kong Grapan Chadtri, and Red laquer with gold leaf cord bound Takrut Metta of Luang Por Jamlong (Wat Chedi Daeng), and a rare example of the famous Chueak Takrut Koo Ud Look Sakot Nuea Dtakua double Takrut with 6 Look Sakot alchemical leaden alloy magic seal beads, on cord belt/necklace, from the Legendary Luang Por Koon, of Wat Ban Rai

Below; Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai 

Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai
This Twin Takrut Tone Tong Daeng Compendium Wicha, with 6 Look Sakot Spellbinder beads in Alchemical Leaden Alloy, from the Great Luang Por Koon, of Wat Ban Rai in Nakorn Rachasima, is an early era amulet, and an extremely rare artifact to encounter in any circumstance.

The Takrut are bound to a green Chueak Kart Aew cord belt, as a compendium. The set is comprised of two sacred copper alloy Takrut Tone Yantra Scroll Spells, measuring 3.5 Inches being from a small hand made batch, which were empowered with hand inscriptions and given the individual blessings of one of the Greatest Masters in Living Memory, Luang Por Koo Bparisutto.

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Below; Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng

Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng

The Takrut was made in two different colours; black for Kong Grapan Chadtri , and also had a red version for Metta Mahaniyom. This is the Black version for Kong Grapan Protection and Invincibility

Below; Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition

Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition

Below; Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic

Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic

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2Sep

Traimas Edition Lanna Amulets Pra Ajarn Gorp Chai

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Traimas 2017 Amulets Pra Ajarn Gorp Chai

Presenting a new range of Thai Lanna Amulets and Animist Occult Charms, coming this week From Pra Ajarn Gorp Chai, Wat Mae Ya – Living continuation of the lineage Wicha of Kroo Ba Wang (Wat Ban Den), and Kroo Ba Bpan (Wat Mae Ya)

The 2017 Traimas Edition of Thai Lanna Talismanic Amulets are now released, from Pra Ajarn Gorp Chai, of Wat Mae Ya temple, in Tak. The edition is adherent to the Lineage Mastery tradition of the great Kroo Ba Wang (Wat Ban Den) and his Wicha Bestower Luang Phu Kroo Ba Ban (Wat Mae Ya).

Pra Ajarn Gorp Chai, Wat Mae Ya - Living continuation of the lineage Wicha of Kroo Ba Wang (Wat Ban Den), and Kroo Ba Bpan (Wat Mae Ya)

Above; Pra Ajarn Gorp Chai, Wat Mae Ya – Living continuation of the lineage Wicha of Kroo Ba Wang (Wat Ban Den), and Kroo Ba Bpan (Wat Mae Ya)

Amongst this pantheon released, we shall be presenting the following amulets in the store this September 2017.

  1. Takrut 108 individually inscribed and hand bound Yantra scroll spells. Not ‘Bpam’ (stamped with machine), rather, Pra Ajarn was treated for overworking after making these, as he inscribed every single individual Takrut scroll with his own hand. This is hard to find in the present day, and ensures adherence to the traditional methods of amulet creation and empowerment according to the ancient grimoires of the Kroo Ba Ajarn

Takrut Hua Jai 108 individually inscribed and hand bound Yantra scroll spells

2. In Koo Som Pratana Maha Sanaeh, wish fulfilling Lanna Animist Love and Mercy Charm in powerful muan sarn powders.

In Koo Som Pratana Maha Sanaeh, wish fulfilling Lanna Animist Love and Mercy Charm in powerful muan sarn powders.

3. Yant Hneeb Ma Saep Nang Dtamrap Kroo Ba Wang – Folded Yantra Lanna heart-Grabber spell.  An ancient Lanna Wicha so highly regarded for its power since Kroo Ba Wang’s Era, used to Entice, and ‘Pinch’ the Hearts of others, or to Grab Wealth and Possessions. The Yant Hneeb is often used to insert the name of a person or one’s secret desires on a parchment scroll within the folded yantra foil.

Yant Hneeb Ma Saep Nang Dtamrap Kroo Ba Wang - Folded Yantra Lanna heart-Grabber spell
4. See Pheung Metta Sariga Lin Tong Golden Tongued Celestial Magpie ‘Lipgloss’ Potion. Used for Metta Maha Niyom Mercy Charm to Seduce with one’s speech for both business and erotic purposes, to gain promotion and win the hearts of others, and succeed in one’s oratory skills.

See Pheung Metta Sariga Lin Tong Golden Tongued Celestial Magpie Lipgloss Potion

5. The famous Takrut Gao Gum, Wicha Kroo Ba Wang (Wat Ban Den) continued in lineage by Pra Ajarn Gorp Chai, at Wat Mae Ya.

The famous Takrut Gao Gum, Wicha Kroo Ba Wang (Wat Ban Den) continued in lineage by Pra Ajarn Gorp Chai, at Wat Mae Ya.

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4Oct

Legendary Takrut Maha Ga Saton Glab Kroo Ba Noi

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Takrut Maha Ga Saton Glab Kroo Ba Noi Wat Sri Don Moon

Presenting a very few only of the Legendary and Miraculously Powerful Magic Shield of Reflection – The Takrut Maha Ga Saton Glab of Kroo Ba Noi Dechabunyo (Wat Sri Don Moon). The Takrut Maha Ga Saton Glab, is a ‘Serp Dtamnan’ amulet, continuing on from his Kroo Ba Ajarn and Mentor, the Great Kroo Ba Pad, previous Abbot of Wat Sri Don Moon. The words ‘Serp Dtamnan’, mean ‘To Preserve And Continue The Legend’, which is precisely what Kroo Ba Noi has intended. The Takrut is small in size and contained within a decorative tubular casing for wear as a pendant. Its small size allows for ease of portability and can be worn by men or ladies easily.

The Takrut Ga Saton Glab is legendary for its power to reflect danger and dark influences, as well as assist in improving Karma and Prosperity. The words ‘Saton Glab’ mean ‘To reflect and send back’. Any ill wishers who try to harm the wearer will find the energy is reflected back to its sender, sending it back from whence it came. The Takrut Maha Ga Saton Glab,is perhaps the most famous of all amulets of Kroo Ba pad, and Kroo Ba Noi too.

Takrut Maha Ga Saton Glab Reflective Shield Amulet by Kroo Ba Noi Dechabunyo -Wat Sri Don Moon

The Takrut Maha Ga Saton Glab of both Kroo Ba Pad and Kroo Ba Noi, are now extremely rare to find, and highly sought-after amulets by those in the know. Kroo Ba Pad was the Kroo Ba Ajarn of Kroo Ba Noi, bestowing all of his powerful Lanna Style Wicha upon him over the years that Kroo Ba Noi served under him.

The Takrut Maha Ga Saton Glab of Kroo Ba Noi is now very famous after two households suffered explosions from faulty fireworks made for a large show, destroying the houses, without any of the family members being harmed. Various other miracles have been reported in the news connected with the Takrut Maha Ga Saton Glab, including the story of a civil servant in Prae Province who was shot at 5 times at point blank range with a shotgun, and the pellets only grazed past the top of his head.

Takrut Maha Ga Saton GlabTakrut Maha Ga Saton Glab Reflective Shield Amulet by Kroo Ba Noi Dechabunyo -Wat Sri Don Moon

Kroo Ba Pad, is one of the nine top monks of Thai Lanna History, extremely famed for his diligent works in developing the ancient 500 year old temple of Wat Sri Don Moon, creating facilities for the Samanera and Bhikkhus of the region, and improving the quality of life for the local folk. His Takrut amulets are what he became most famous for, especially his Takrut Maha Ga Saton Glab, which carry legendary status, and are extremely rare amulets to find anywhere at all.

Kroo Ba Pad was the Kroo Ba Ajarn to the Great Kroo Ba Noi, current abbot of Wat Sri Don Moon, who inherited the Wicha of Kroo Ba Pad, and who was the monk who was able to beseech Luang Phu Kroo Ba Pad’s corpse to allow itself to be cremated.

You can see Kroo Ba Noi talk about his Kroo Ba Ajarn Kroo Ba Pad in the below video documentary (Thai with English Subtitles), and witness the miraculous events at the funeral of Kroo Ba Phad.

Kroo Ba Noi is a Master Gaeji Ajarn Guru Monk in his own right since many years, whose amulets and Patipata (diligence and purity of practice), has become so popular as to be easily regarded as the equal of that of his Kroo Ba Ajarn.

Kroo Ba Noi is one of the Great Living Lanna Master Monks of the present Era, with an impeccable trajectory that is worthy and respectable for the continuance of the lineage of Kroo Ba Pad, and the temple of Wat Sri Don Moon.

Kroo Ba Noi Wat Sri Don Moon

With Kroo Ba Noi, the Secrets and Power of the Wicha Takrut Ga Saton Glab are safely preserved and maintained alive and well in the present Era. The Takrut Saton Glab was empowered in Buddha Abhiseka Ceremony in the ‘Jaroen Sap’ Edition in 2554 BE, at Wat Sri Don Moon, in Sarapee, Chiang Mai).

The Takrut Maha Ga Saton Glab is coated in Muan Sarn Sacred Powders composed of Sacred Relic substances (Pratat Ngern), hairs of Kroo Ba Noi from his Ceremonial head Shaving, and Pong Wan 108 (one hundred and eight Sacred Herbal Powders and Pollens).

The Takrut is an excellent protector whilst traveling, providing Klaew Klaad, Kong Grapan Chadtri, and Gae Aathan with Saton Glab Magic to reflect any incoming bad luck or black magick attacks, and to evade all dangers, enemies and deadly disasters with pre-emptive magick.

How To Bucha the Takrut Maha Ga Saton Glab;

1. Chant Maha Namasakara (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Then Chant the Following;

Agkhara Yandtang Sandtang Sandti Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang Bidtā Mādtā Ārātanānang Na Chā Lī Dti

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31Aug

Amulets being added

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New Amulets to be Added to Thailand and Buddhist Amulet stores

Just a quick update, to let you have a sneak preview at the Amulets we are adding over this weekend, to both the Thailand Amulets store, and the Buddhist amulet store. The next Four new amulets adding to BuddhistAmulet.net & Thailand-Amulets.Net are;

Rian Pra Luang Por Tuad (Monk Coin), – 100 Years old Centenary Anniversary Commemoration edition Somdej Pra Yan Sangworn (Sangkaracha Monk). 

Rian Pra Luang Por Tuad 100th Centenary Edition Pra Sangkarach

Rian Pra Luang Por Tuad 100th Centenary Edition Pra Sangkarach

 Pra Somdej Muan Sarn Sarn Jitralada, Wat Bovornives Vora Viharn – also from the Sangkaracha Royal Monk (now deceased), made using original Muan Sarn Sacred Powders from His Majesty the King’s famous creation, the Nang-Paya Jitralada Simdej amulet, which has hairs of His Majesty included in the sacred ingredients. 

Somdej Nang Paya Muan Sarn Jitralada 2542 BE - Wat Bovornives

Somdej Nang Paya Muan Sarn Jitralada 2542 BE – 86th Anniversary Sangkaracha Monk. Wat Bovornives

You will also see the arrival of a rather eyecatching, and modern looking Takrut Krop Jakrawal universal blessings amulet from Ajarn Apichai Decha. The Takrut is intended to be warm bound around the waist, for which, it has a cord attached to it. The Psychedelic colored cord wrapping of the Takrut Krob Jakrawal of Ajarn Pichai Decha, conceals a Takrut Tone scroll spell, of truly ancient origins. 

Takrut Krob Jakrawal - Universal Blessings Takrut with Maha Sanaeh Maha Lap Inclinations, from Ajarn Apichai Decha

Takrut Krob Jakrawal – Universal Blessings Takrut with Maha Sanaeh Maha Lap Inclinations, from Ajarn Apichai Decha

We shall also be adding the Sacred Palad Khik In Koo, from Ajarn Plien of Wat Don Sala, made in Herbal Resins, with invocations awakening the In Koo Prai Deva, which is carved into the effigy. Hand inscription has been applied in Khom Agkhara by Ajarn Plien. Not many of these were made so you should not expect many of them to be in stock we only have very few of these items.

Takrut Saep Som In Koo Nuea Wan Mongkol Maha Sanaeh - Ajarn Plien, Wat Don Sala

Takrut Saep Som In Koo Nuea Wan Mongkol Maha Sanaeh – Ajarn Plien, Wat Don Sala

Lastly, the Sariga Celestial Magpie as symbiotic pair of lovebirds/hermaphroditic Deva, immersed in Sariga Metta Oils, 2 Gold Takrut – Ongk Kroo extreme limited edition versions from Laymaster of Grand Repute, Ajarn Suntorn Pueak Tiang. 

Sariga Koo hand carved black Payung wood in Metta Oil from Ajarn Suntorn Pueak Tiang

Sariga Koo hand carved black Payung wood in Metta Oil from Ajarn Suntorn Pueak Tiang

Keep checking back regularly because, there are already a load more amulets to be added after these, so, many more to come! You can expect the brand-new latest 60th anniversary edition of Butterfly King amulets from Kroo Ba Krissana Intawano, to be one of the next interesting additions which to be added this month of September on Thailand Amulets, and also on KrooBaKrissana.Com

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29Jul

New Accessories for Thai Amulets in Store

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New accessories for Thai amulets in store

We now have various options for hanging your animists charms and amulets at waist level in the traditional type method using our new range of takrut belts. These belts are called ‘Chuak Takrut Kart Aew’, which are hand plaited cord belts for takrut, palad khik, and other occult charms such as tiger claws and wild boar tusks. One can thus hang them tied to the waist cord according the traditional Thai way of wearing these kind of amulets. Depending on the type of the amulet, one can place the amulet on the front, left, right, or back of the Chuak Takrut Kart Aew, using metal rings to attach them with. Also, as a closure method, a loop is attached to one end of the belt to feed the cord through and tie it.

The waist cords are hand woven with multiple threads that will allow you to attach your amulets in such a way that there will be no chance of losing them. Moreover, the cord is extremely durable and it is even washable, making this waist belt a perfect choice for everyday wear. Due to the triple plaid weave, it is unlikely that it will break. Thus, the Chuak Takrut Kart Aew will last for a very long time indeed.

New accessories for Thai amulets in store

The new belts have been added been added to the shop in various colors, namely black, red/black, and yellow/green. Two different sizes are available: 24–34 inch and 34–40 inch.

Thailand Amulets store also offers various other accessories and peripherals for your amulets, such as Buddhist rosaries, neck chains, cords, takrut casing, bracelets, rings, amulet cases, eyeglass, pliers, and pendant rings which can be viewed here: Accessories.

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2Mar

Takrut See Gler Suudt Boranajarn filled with Prai Kumarn Powders – Luang Por Sakorn

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Takrut See Gler Suudt Boranajarn (‘Four Comrades Yantra filled with Prai Kumarn Powders’) – Four Positions, Four Uses – 70 Years Anniversary edition of Luang Por Sakorn of Wat Nong Grub 2551 BE.

Takrut See Gler Nuea Dtagua Ud Pong Prai Kumarn, See Pheung Luang Phu Tim, Tian Chai – Nuea Dtagua – leaden yantra foil takrut filled with sacred pong prai kumarn powders, see pheung of Luang Phu Tim, and sealed with tian chai victory candle wax.

The takrut see gler means ‘four comrades takrut‘. It is a very old school wicha that was highly favored by the masters of olden times, as a klaew klaad pong gan pai (protect from, and evade all dangers) amulet.

It uses four lines of kata incantations, whose syllables form a magic square written around a Buddha yantra on leaden foil, which was then filled with sacred powders of Luang Por Sakorn, those of his mentor Luang Phu Tim of Wat Laharn Rai, and a mass of sacred powders of the most rare and sought after varieties from the great masters.

If you have to challenge or defend yourself, wear it on the front, if you must flee or hide, wear it on the back. To approach high ranking officials wear it on the right side, and to charm the opposite (or same) sex, for romance and social preference, wear it on the left side.

The takrut is essentially therefore, a similar wicha to that of the takrut Maha Ruud (‘sliding takrut‘) for the ability to change the purpose or targeted goal of the magic by sliding the takrut around from front to back and side to side around a waist cord.

The takrut should be encased either in cord wrapping,with hoops, or in a stainless steel or acrylic waterproof casing, which have stainless steel rings to attach the takrut to a waist cord as a pendant.

How to chant ‘Namo Tassa’ and the Triple Refuge

Before wearing each day, chant the Maha Namasakara three times and then chant the kata for the takrut, holding the takrut between the palms of your hand, raised to your forehead between the brows:

Kata Bucha Takrut

Ga Ra Ma Tha Gi Ri Mi Thi Gu Ru Mu Thu Gae Rae Mae Thae.

Then chant three times, and blow on the takrut, making your wishes, and wear it according to your chosen purpose. We recommend using the kata ‘Aaratanaa Pra Krueang’ as a prelude to asking for wishes to be fufilled.

Kata ‘Aaratanaa Pra Krueang‘

List of kata chants – Metta Maha Niyom/Maha Sanaeh

Released in 2551 BE traimas empowerment ceremony along with the 70 years anniversary edition series of amulets. The takrut measures 7.5 cm x 0.75 cm before encasement. The takrut were made in two materials, solid silver (999 made) and in sacred leaden yantra foil (14,999 made).

Luang Por Sakorn is the premier disciple and apprentice in magic to the great Luang Phu Tim Isarago of Wat Laharn Rai, and of Luang Phu Peng of Wat Laharn Yai. He is the current wicha holder, and most popular master for wicha ‘Pra Khun Phaen Prai Kumarn’ of the Luang Phu Tim lineage.

Maker: Luang Por Sakorn, Wat Nong Grub, Rayong

Magical Effects: Klaew klaad, maha ud, kong grapan chadtri, pong gan pai, maha amnaj, maha sanaeh, metta mahaniyom

Material: Leaden yantra foil filled with sacred powders and prai oil balms, ‘holy victory’ candle wax

Recommended Uses: Protection, Evasion, Attraction, Victory, Win Confrontations, Mercy, Charm

Number of Amulets Made: 14,999 in nuea dtakua

Edition: 70th anniversary Luang Por Sakorn 2551 BE

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27Feb

Takrut Maha Jone (‘Masterful Gangster’ Takrut with Prai Oil Soaked Cord Wrapping) – Ajarn Waet Surint

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The Takrut Maha Jone was empowered using the dark arts sorcery for which Ajarn Waet’s necromantic amulets have come to be so respected for, and this time, with no strings attached, no punches pulled power, resulting in an amulet that at first hearing, sounds like not only the good, but also the bad, and the ugly can use . In truth, Ajarn Waet has empowered the takrut with the name ‘Kon Dee Chai Dai, Kon Lew Chai Dee’, which although sounds as if it means, ‘good people can use, bad people can use well’, actually means ‘good people will benefit well from using the takrut, and bad people, will become good if they use it’. This is of course a form of Wicha Jone Glab Jai (‘Change the Heart of a Criminal’).

8 Cm Long x 1.5 Cm Diameter

This takrut with such an imposing name is thus ironically imbued with the power to change the heart, and is therefore also highly recommendable for any person who wishes to improve him or herself, and the way one lives one’s life.

It also means, the takrut will work whatever the case, be your intentions good or bad, or be it for something within or outside of the five Buddhist precepts. But, Ajarn Waet warns, the takrut spell carries a curse with it, that says: “He who uses it for good purposes, will encounter nothing but good luck and prosperity, happiness, health and long life, but he who uses it for evil purposes, will be cursed to die and live on as a hoeng prai ghost in the next life”. The name of this takrut is thus slightly deceptive, for it does not help the evil bandit, but perhaps, the Robin Hood, who returns what was stolen, or the Good Samaritan, who fights for the weak who cannot defend themself.

The takrut applies a wicha that requires a very meticulous series of inscriptions, incantations and meditative empowerment methods which must be simultaneously applied during the creation of the yantra, the inscription of the Agkhara lettering, and the rolling of the takrut into the scroll form. Pra Ajarn Waet charged the takrut with further power by binding them with cords and boiling them in prai oils, finally sealing them with black lacquer coating.

Perhaps the most tiring aspect of the making of this difficult takrut with the master wicha of the ‘Gangster Takrut‘, is the fact  that the takrut must be empowered many times each day, beginning with before dawn, at dawn, afternoon, evening, midnight, and in the early hours. This forces the practitioner to remain awake most of the day with only small naps between the nocturnal empowerment sessions, if any at all.

Eight types of magic are invoked within the amulet:

(1) kong grapan; (2) klaew klaad; (3) maha ud; (4) maha sanaeh; (5) metta; (6) mahaniyom; (7) maha laluay; and (8) maha lap.

Ajarn Waet invoked the Hua Jai Maha Jone (‘Heart Mantra of the Great Bandit’) within this takrut; first and foremost imbuing them with maha ud and kong grapan power, and then with the maha laluay spell, and the Hua Jai Maha Jone which is the metta of the bandit who is never able to be incriminated by his persecutors, and always favored by the folk as a hero. He meets with friendly reception wherever he goes. His luck at gambling is that of the master gambler. His charm with the ladies is that of the suave villain and smooth talker; smooth talking in business and convincing power to get what one asks for is also a quality of the Wicha Maha Jone.

Kata Bucha ‘Takrut Maha Jone’

Gan Ha Nae Ha Na Ga A Bi Hu Luu Swaa Ha.

Chant 3 times.

Useful info for bucha:

For bucha, use Buddhist prayers to increase power, with any or all of the below kata.

All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.


Maha Namasakara – How to Chant ‘Namo Tassa‘

Psalm to the Triple Gem    Kata ‘Aaratanaa Pra Krueang‘

Pratītyasamutpāda – Chant of ‘Dependent Origination‘

Chinabanchara Kata (‘Chinabanchorn’) of Somdej Dto Prohmrangsri (Wat Rakang Kositaram)

Kata Pra Putta Jao Haa Pra Ongk (‘Na Mo Put Taa Ya’)

Buddhist Morning Prayer Chanting

Buddhist Evening Prayer Chanting

Maker: Pra Ajarn Waet Surint

Magical Effects: Kong grapan, klaew klaad, maha ud, maha sanaeh, metta, mahaniyom, maha laluay, maha lap

Material: Leaden takrut foil, magical cord binding, prai oils, lacquer

Recommended Uses: Protection, prosperity, mercy, charm, evasion, popularity, convincing speech

Number of Amulets Made: Unknown

Edition:Wai Kroo 2555 BE

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21Feb

Pong Nok Sariga Koo Fang Takrut Ngern Koo (Salika Birds with Double Silver Takrut + 11 Gems) – Luang Por Goy

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The Nok Sariga Maha Sanaeh Riak  Glab Ban (‘Pim B’ 2 takrut), has a double ‘Hua Jai Sariga Koo’ spell within the two takrut. This wicha is a favorite of Luang Por Goy for he has mastered its empowerment skills with ease and has a great control and adept skill with the invocation of sariga magic.

Luang Por Goy is an adept master of the wicha ‘sariga’, who has completely mastered every single aspect of the wicha in its various forms. It is a dtamra maha yant which possesses maha sanaeh, metta mahaniyom, maha midtr, maha choke and maha lap, and jaroen rung rueang powers.

Luang Por Goy only makes the sariga as a pair, as he says the sariga are love birds and can not live without their mate, so he always uses an image of the male and female sariga entwined inextricably in loving embrace, or mating posture.

The rear face is filled with double takrut ‘Sariga Koo’, and seven gemstones (‘ploi sek’).

Ploi Sek – Enchanted Gemstones

‘Ploi sek’ is the Thai name for semi precious gems and crystals that have been empowered, blessed and charged with elemental powers beforehand individually. These gemstones are thn used to insert and imbue the sacred powders with the power sources which only crystals (gems are indeed also crystals) can perform.

The nok sariga (or, ‘salika’) is a golden tongued heavenly bird which is attributed with immense metta mahaniyom and maha sanaeh qualities, and is along with the hongsa, one of the best devas to seek assistance in ‘jerajaa’ magic. Jerajaa means ‘discussion’. The golden tongued sariga bird enchants and charms the listeners of he who possesses the wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way.
 

 Released in the 2556 BE Kumarn ‘Gao Gote’ Edition

These amulets were made with and empowered along with the rest of the kumarn ‘Gao Gote’ editon, and are Luang Por Goy’s most highly awaited edition of all. The kumarn ‘Gao Gote’ is a classic release that is into its third and final edition ever.

 

Kata Bucha Sariga Koo Maha Sanaeh (‘Twin Sariga Love Birds’)

Aehi Saarigaa Wandtaanang Maedtamputtasae Sinaeharadthang Saarigaa Laapo Pawandtumae Aehi Hying Chaay

Kata Sariga Bpon Yuea

Badsabinhlaa Haedtaro Mahaedtaro Himma Anlaenaegan
Chayorgan Dto Bo Guu Yor Maa Cheu Wagan Gadtor Waa Guu Gadtor See Dee Nguu Huu Anlaerohuu

Kata Bucha Sariga Jab Bpaag Loeng

Wanna Wannaa Saligaayo Puttang Siro Waa Ha Ma Ma

วันนะ วันนา สาลิกาโย พุทธังสิโรวาหะมะมะ

 

Nightly Kata (chant each night)

Om Bplug Bplug Ruk Laew Yaa Norn Yaa Chaa Sarigaa Jao Euy Yaa Cheuy Leuy Raa Kroo Sang Jao Maa Ha Raksaa Kum Krong Bpok Bpong Kaehaa – Phuu Dai Mii Jidt Raay Khor Hai Glab Jai Maedt-Dtaa – Roke Pay Naanaa Khor Yaa Dai Pob Paan Laap Lae Yot Khor Hai Bpraakot Kheun Tang Bpaed Tidt, Midtr Khor Hai Gerd Kheun Tang Bpaed Daan Phuu Dai Haen Hnaa Guu Laew Khor Hai Man Rak – Phuu Dai Tak Guu Laew Khor Hai Man Hlong – Om Mahaa Sarigaa Greung Garanang Dtaawang Dtaawaa Ma ma Aehi Swaaha.

อมปลุก ปลุก รุกแล้วอย่านอน ครูกูสอน อย่าช้าสาลิกาเจ้าเอ๋ย อย่าเฉยเลยรา ครูสั่งเจ้ามาให้รักษาคุ้มครอง ปกป้องเคหา ผู้ใดมีจิตคิดร้ายขอให้กลับใจเมตตา โรคภัยนานาขออย่าได้พบพาล ลาภและยศขอให้ปรากฏขึ้นทั้งแปดทิศ มิตรขอให้เกิดขึ้นทั้งแปดด้าน ผู้ใดเห็นหน้ากูแล้วขอให้มันรัก ผู้ใดทักกูแล้วขอให้มันหลง โอม มหาสาลิกา กรึง กะระณัง ตาวัง ตาวา มะมะ เอหิ สวาหะ

 

Kata Bucha Takrut Sariga Jab Bpaag Loeng

Aehi Gaasimaadti Gaama Raaka Lopa Bpihagaa

เอหิ กาสิมาติ กามะราคะโลภะ ปิหะกา

 

Maker: Luang Por Goy of Wat Khao Din Dtai, Buriram

Magical Effects: Metta mahaniyom, kaa khaay, maha sanaeh, choke lap

Material: Green herbal powders, gems, silver takrut

Recommended Uses: Successful oratory speeches, charming speech, good sales and commerce, seduction of the opposite sex, casino and lottery.

Number of Amulets Made: 3000 made in green powders with double silver takrut

 

 

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20Feb

Takrut Pra Kun Por Pra Kun Mae Run Sorng (Goodness of Parents Yantra Blessing) – Ajarn Apichai Decha

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Second edition of Ajarn Apichai’s now famously successful and auspicious takrut for prosperity and auspicious karma. For historical documentation purposes, Ajarn Apichai has thoughtfully used a different colored magical thread to differentiate the second editon from the first, for collectors and journalists to easily catalog and document. The second edition takrut is also encased in transparent tubing to prevent corrosion and protect against moisture.


The Yant Pra Kun Por Pra Kun Mae is a Northern Lanna wicha in reverence and respect to one’s parents. The Lanna people of old would tattoo the yant on each shoulder, in honor of their father and mother. This takrut has the same puttakun power, that watches over you like a father and mother, and takes care of all angles, just as a good parent would. Protects from accidents, natural disasters, poisonous animal bites and stings, forbids demons and ghosts. Warns away ill wishers, extinguishing black magic, curses and sorcery.

The takrut provides plentiful sustenance and resources, with pokasap and maha lap magic to endow the devotee with wealth, treasures, and sufficient provisions for its children. It emanates great metta mahaniyom like the mother for her child, increasing your good public relations, popularity in social and professional areas.

Size; 6 Centimeters Long x 0.7 Centimeters Wide

When performing bucha to use the amulet, focus on the Buddha, Dhamma and Sangha, and your mother and father, teachers and gurus, and call upon their purity and power to protect you from dangers, bring success in your undertakings and ventures, and to fulfill your dreams and wishes.

You are not allowed to make wishes that harm other beings or cause suffering to others, or things that are against the 5 Buddhist precepts.

Kata Bucha Kun Por Kun Mae (Reverence to Parents Kata)

Putta Kun-Nang Tamma Kun-Nang Sangka Kun-Nang Ubp-Bpa Chaa Ya Kun-Nang Aajaariya Kun-Nang Maadtaa Kun-Nang Bpidtaa Kun-Nang Ahang Wantaami Sappataa

(“I raise my hands in reverence to the Buddha, Dhamma, Sangha, Ubpachaya mentor, Kroo ba Ajarn, Mother, and Father“). Chant 3 times.

Always chant the Maha Namasakara (Namo Tassa) 3 times, before chanting specific kata for any amulets.

How to Chant Namo Tassa (Maha Namasakara) and the Triple Refuge (Trai Saranakom)

Then use the kata Aaraatanaa Pra Krueang to beseech blessings from the takrut and to empower further it throughout your life, each time that you chant.

Kata Aaraatana Pra Krueang is a specialized kata for chanting when putting on amulets, taking them off, or when leaving the house or travelling. The kata asks for protection and blessings to go with you.

Before chanting to any amulets, you should always chant Namo Dtassa, and/or the kata to ask for refuge (Kata Dtrai Saranakom) the Triple Gem first.

Kata for chanting to amulets (Kata Aaratanaa Pra Krueang)

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

Puttang Prasittimae Tammang Prasittimae Sangkang Prasittimae

Chant this kata 3 times whenever you are about to wear amulets, and also when you take them off.

Download Sound File Pronunciation Tutorials: Kata Aaratanaa Pra Krueang (slow); Kata Aaratanaa Pra Krueang (Fast Fluent)

 

Maker: Ajarn Apichai Decha

Magical Effects: Serm duang, metta mahaniyom, klaew klaad, maha lap, maha pokasap

Material: Takrut foil, enchanted cords, hand inscription

Recommended Uses: Protection, improve fate/karma, increase wealth, success, popularity, charm

Number of Amulets Made: 199

Edition: Wai Kroo 2556 BE

 

View Takrut Pra Kun Por Pra Kun Mae Run Sorng (Goodness of Parents Yantra Blessing) here

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20Feb

Takrut Hnang Hyaa Paya Ngu Khaw – White Snake Goddess Takrut – Luang Ta Chuan

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The white snake goddess of Chinese myth is once again one of the chosen wicha for this year that many masters are deeming fit and necessary for the astrological outlook this year. The takrut is imbued with the invocation of the Nang Paya Ngu Khaw demoness enchantress prai deva.

The white snake goddess has immense psychic and miracle powers because she practiced austerities for a 1000 year period, until she attained heavenly powers. She is able to blast away all obstacles, and to perform maha sanaeh enchantments that will ensure a love affair and seal its fate.

She also likes to help humans with metta magic. Mostly this wicha has been applied in the form of a locket, but Luang Ta Chuan said that he had been mentally communicating and recieving the spiritual connection with the white snake goddess, and that he was able to invoke and imbue the albino snake skin takrut with the mind presence of the goddess, and that this has worked much more powerfully than the locket method. It seems that once again, Luang Ta makes his amulets different to anyone else as usual, which is part of his fame and popularity, that he has his own original style of sorcery, and copies no one.

542 Takrut made – Size; 3.8 Cm x 0.8 Cm

The takrut is made from a takrut tone leaden yantra foils with the Paya Ngu Khaw invocation spell and other metta and maha sanaeh yant and sacred na inscribed. This is rolled up, and covered with a second takrut layer made this time from the albino snake skin of the Paya Ngu Khaw also with inscription of spells. This is what makes this particular form of white godess amulet more powerful than many others, because it uses the authentic physical animal counterpart for the body of the goddess to inhabit. Then the spell was bound and sealed with Daay Daeng Akom (red magical cord binding), and given its final empowerment and sealing spell.

Luang Ta Chuan is so famous for his Kumarn Tong and lottery coin amulets, that it sometimes goes unnoticed that actually, Luang Ta is not only a Kumarn Tong, lottery potion (metta oils) and lottery coin master, he is a master of many different wicha, but mostly they are all imbued with extreme maha pokasap and choke lap power, which is indeed a grand specialty of Luang Ta Chuan, whose magical inclinations and characteristics are  more metta mahaniyom, choke lap and maha pokasap.

The snake is known for its magical properties as a metta mahaniyom and maha sanaeh wicha, with an element of klaew klaad evasion magic too (slippery and hard to keep hold of in a fight – easy to slip through and escape).The python wicha is full of metta, and even has pheromonic aromas that instigate the endorphines and somatic glands to excite a person sexually.

Snakes survive easily in their natural habitat, and the ease with which they catch their prey, and their survival powers are considered to be naturally magical powers present within python wicha amulets even without further incantations or psychic empowerment. Their musk has been used in perfumes and other potions to attract friendship and love for centuries in many cultures. It is also traditionally believed, that he or she who dreams of a snake, will find their true partner in life. When snake skin is rolled into a takrut spell, it adopts the additional magical property of assisting gambling, speculative risk, and business operations. Customers will increase on an ever rising rate, and regular customers who return to buy more are increased.

Luang Ta Chuan is the nephew of the great Luang Por Mui of Wat Domn Rai, which explains where he got many of his so very powerful wicha from, but not only did he learn all that Luang Por Mui could teach him, he then went for tudong wandering with the great Luang Por Jong of Wat Na Tang Nork, for a period of many years.

These are two of the greatest sorceror monks of Thai history, and this makes Luang Ta Chaun a holder of some of the most important master wicha, and the continuation of not one, but two great magical lineages of LP Mui and LP Jong.

Luang Ta is a master sorceror monk, whose choke lap and maha lap amulets are of the most effective to be found, for example his Rian Laekhasart lottery coins, and Ngern Pling Laoatian monetary unit amulets which have brought so much success and prosperity to many a merchant and gambler. The takrut also containts the Yant Serm Rak, which increases love in the hearts of admirers and lovers.

In the maha sanaeh aspect of the takrut, the charm works well as an aphrodisiac and enchantment spell for attracting and wooing the person you desire to love you. The metta maha sanaeh properties of the takrut also are useful in litigation and legal disputes (court cases).

Luang Ta says that he had to master the Kammathana realizations of Asubha Kammathaan, and the Kumara Sadti meditative skill. He had to develop the consciousness of the death state to be able to bcontact and invite the dead spirits of prai devas to dwell within his amulets. It is necessary to attain Arupha Jhana and extinguish all sense of taste, smell sound and touch, in order to tune in to the devas of the realms of the dead.

Luang Ta Chuan is very famous because of his amazing ability to give accurate lottery numbers. His famous ‘Rian Hai Huay‘ lottery wishing coin amulet has had success with several devotees winning lotteries. Many of his amulets have reached international fame including the Sivalingk See Nang Lorm ‘Palad Khik‘ type maha sanaeh amulet which features a metal Shiva lingam encircled by 4 naked maidens. 

Can be Encased in Waterproof Casing if Wished.

Below – Luang Ta Chuan’s famous lottery winning amulet – ‘Rian Laekhasart Hai Huay‘

 

Magical Effects: Maha Pokasap, Kaa Khaay, Maha Lap, Metta Mahaniyom, Maha Sanaeh

Material: Snake skin, Takrut Tone (leaden yantra foil), Daay Daeng Akom (red magical cord binding)

Recommended Uses: Increase riches and treasures, gambling and lottery, charm for business and pleasure, protection against poisonous animals

Number of Amulets Made: 542 takrut made

Edition: Dtraimas 2554 BE edition

View Takrut Hnang Hyaa Paya Ngu Khaw – White Snake Goddess Takrut here

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30Jan

Thailand Amulets Latest Amulets and newsletter – Upcoming Thai Amulets

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Jao Sua Nirandtarai Amulets

Thailand Amulets Latest Amulets and newsletter – Amulets added, being added, and upcoming Thai Amulets that will be added soon.

Thailand amulets is receiving amulets to add faster than we can add them, so here is yet another newsletter to give you a look at the latest additions, those being added and those which are still in production, to be added after they reach their Official release dates and we receive them.

This time we have a large and balanced mixture of Buddhist Amulets and Occult Charms, to liven up the store with a large array of new amulets to choose from, all of them choicely selected by our owner Ajarn Spencer, who likes to decide which amulets we should stock and which not, with the idea of choosing only what he finds is powerful, or of High sacred value. We shall split the synopsis into Buddhist Amulets and later then, Occult Charms in the latter part of the article.

Thai Buddhist Amulets

Benja Baramee Edition Amulets 2555 BE Wat Rakang Kositaram

First on the list in this Synopsis, is the happy news of restocking with some of the five amulet Benjapakee sets from last year’s Edition from Wat Rakang Kositaram. These amulets proved so popular as to sell out immediately after we published.

After a difficult search, we have managed to restock a few sets for collectors of Benjapakee amulets. The set contains the Pra Somdej, Pra Nang Paya, Pra Pong Supan, Pra Rod Lampun, and Pra Sum Gor ‘Top Five’ Thai Buddhist Amulets in one set, with Numbered Limited edition code numbers.

Click edition poster image above left, to visit the edition documentation page and see amulets in store of this edition.

Benjapakee Set from Wat Rakang Kositaram - Benja Baramee Edition Amulets 2555 BE


Benjapakee Set from Wat Rakang Kositaram – Benja Baramee Edition Amulets 2555 BE

Next of interest is the latest Edition from Pra Ajarn Daeng Opaso of Wat Rai in Pattani – Luang Por Daeng is one of Thailand’s most famous Monks of the Southern Khao or Lineage and a top maker of Luang Por Tuad Amulets. This year he has made some special Jao Sua amulets along with a range of the most beautifully designed Garuda Bird Deity amulets in Tibetan style.

Jao Sua Nirandtarai Edition Amulets 2555 BE by Pra Ajarn Daeng Opaso

Jao Sua Coins

Jao Sua Nirandtarai Edition Amulets 2555 BE Ajarn Daeng Opaso

Jao Sua Nirandtarai Edition Amulets 2555 BE Ajarn Daeng Opaso

This edition was flagshipped by a large array of heavy cast metal Jao Sua Amulets of extremely high quality Sacred metal Muan Sarn.

Folowed by a Classic Collector series of heart Shaped Monk Coins for his most devout followers and for the collectors who are ‘in the know’. the ‘Rian jaek tan’

Rian Jaek Tan

Rian Jaek Tan Monk Coin amulets by Pra Ajarn Daeng - Jao Sua Nirandtarai Edition Amulets 2555 BE

Jao Sua Nirandtarai Edition Amulets 2555 BE – Rian Jaek Tan Monk Coin amulets by Pra Ajarn Daeng

The Rian Jaek tan is now completely sold out.

Lastly, the most pristinely fashioned Tibetan Style Garuda deity amulets to grace our eyes in quite some time, of not all time.

Paya Krut Tibet

In various Sacred Metals

Jao Sua Nirandtarai Edition Amulets 2555 BE - Gold plated Tibetan GarudaAmulet by Pra Ajarn Daeng

Jao Sua Nirandtarai Edition Amulets 2555 BE – Gold plated Tibetan Garuda Amulet by Pra Ajarn Daeng

Solid Silver, Gold Plated Sacred Bronze Alloy, Sacred Bronze alloy, and Sacred Brass.

Jao Sua Nirandtarai Edition Amulets 2555 BE - Sacred Bronze Tibetan GarudaAmulet by Pra Ajarn Daeng

Jao Sua Nirandtarai Edition Amulets 2555 BE – Sacred Bronze Tibetan Garuda Amulet by Pra Ajarn Daeng

Speaking of the Jao Sua Amulet, All Time Buddhist Classic, we have just added the final addition to the 2555 BE Wicha Jinda Manee Edition collection from LP Kong (Sanya) of Wat Klang Bang Kaew Lineage, another classic addition to the Buddhist Amulet section.

Rian Jao Sua Nuea Samrit Ud Pong Ya Wasana 3 Takrut Luang Por Kong

Rian Jao Sua Nuea Samrit Ud Pong Ya Wasana 3 Takrut Luang Por Kong (Sanya) – Wat Klang Bang Gaew (Nakorn Pathom)

Click below link  to view this edition of amulets

Luang Por Kong Wat Klang Bang Kaew 2555 Edition Wicha Jinda Manee Montr Amulets

Luang Por Sothorn Classic Thai Buddha Amulets

We were able to get a selection of the Luang Por Sothorn 2555 BE Amulets in small quantities, due to rapid sell out. We ordered many Pra Somdej amulets which we hand out free with casing to all who spend more than 100$ on amulets and apply for this free offer, click on the image of the Pra Somdej LP Sotorn Buddha below to view offer. The edition was made Celebrating the 80th Anniversary of the Ministry of Public Health and Hygiene, the 50th Birthday of His Royal Highness the Prince Regent, and to Raise funds for the Meritorious Project to Cure Breast Cancer, by purchasing a Mobile Mammography Unit.

Luang Por Sothorn – Benja Nava Mongkol (8 Rorp Grasuang Anamay) Edition Amulets 2555 BE

Luang Por Sotorn Coin amulet with gold casing

Luang Por Sotorn Coin with gold casing

Luang Por Sotorn Buddha Amulet with solid gold casing

Luang Por Sotorn Buddha with gold casing

Rian Pra Luang Por Sotorn Sorng Hnaa - Nuea Ngern (Solid Silver) - Benja Nava Mongkol Edition 2555 BE

Rian Pra Luang Por Sotorn Sorng Hnaa – Solid Silver

Rian Pra Luang Por Sotorn Sorng Hnaa (2 Images 1 each face) - Nuea Tong Rakang - Benja Nava Mongkol Edition 2555 BE

Rian Pra Luang Por Sotorn – Sacred Brass

Rian Pra Luang Por Sotorn Sorng Hnaa (2 Images 1 each face) - Nuea Nava Loha (9 Sacred Metals) - Benja Nava Mongkol Edition 2555 BE

Rian Pra Luang Por Sotorn – Nuea Nava Loha (9 Sacred Metals) – 9 Sacred Metals

Pra Luang Por Sotorn Loi Ongk Statuette - Nuea Tong Tip (Divine Gold) - Benja Nava Mongkol Edition 2555 BE - Wat Sotorn Voraram

Pra Luang Por Sotorn Loi Ongk Statuette – Nuea Tong Tip (Divine Gold)

Pra Luang Por Sotorn Loi Ongk Statuette - Solid Silver Buddha Image - Benja Nava Mongkol Edition 2555 BE - Wat Sotorn Voraram

Pra Luang Por Sotorn Loi Ongk Statuette – Solid Silver Buddha Image

Rian Sema Luang Por Sotorn Buddha coin silver with Rachawadee Enamels in 8 Colors

Rian Sema Luang Por Sotorn Buddha coin silver with Rachawadee Enamels in 8 Colors

Continuing about Buddhist Amulets, we have now completed stocking the full range of amulets in the Mega Luxurious ‘Serp Dtamnan LP Noi’ edition from LP Jerd, of Suan Badibat Tam Po Sethee in Nakorn Pathom, with the most Luxurious series of Lockets and Wua / Kwai tanu Buchas we have ever seen.

Serb San Dtamnan Luang Por Noi edition amulets 2555 BE – Luang Por Jerd – Suan Badibat Tam Po Sethee

Wua Tanu and Kwai Tanu

Special set of 3 Gammagarn Amulets

Special Gammagarn Collector Set (#18) 100 sets made

Locket Mang Mee Sri Sukh (Kreung Ongk Song Tan Bad) - 108 Takrut Pra Radtana Trai Spell Inserts

Locket Mang Mee Sri Sukh Kreung Ongk Song Tan Bad

Locket Roop Khai 108 Takrut

Locket Jumbo Mang Mee Sri Sukh (Pim Roop Khai Dtem Ongk) – 108 Takrut Pra Radtana Trai

Pra Pid Ta Jumbo (Plod Nee) - Puttakun Powders with Bees Nest - 28 Takrut + Treasure Bee

Pra Pid Ta Jumbo (Plod Nee) – Sacred Puttakun Powders with Bees Nest – 28 Takrut + Treasure Bee Insert

Pra Pid Ta Jumbo Ngern Larn Ongk Kroo - Puttakun Powders with Bees Nest - 28 Takrut + Treasure Bee

Pra Pid Ta Jumbo Ngern Larn Ongk Kroo – Puttakun Powders with Bees Nest – 28 Takrut + Treasure Bee

Prakhan magic Sceptre Knife for Exorcism, Protection and Wealth - Nava Loha

Prakhan magic Sceptre Knife for Exorcism, Protection and Wealth – Nava Loha

Prakhan magic Sceptre Knife for Exorcism, Protection and Wealth - Gammagarn nam rek version with hand spell inscription during ceremony.

Prakhan magic Sceptre Knife for Exorcism, Protection and Wealth – Gammagarn Nam Rerk version with hand spell inscription during ceremony.

Locket Jumbo Mang Mee Sri Sukh (Pim Roop Khai Dtem Ongk) - 56 Takrut Pra Puttakun Spell Inserts + Pra Sivali

Locket Jumbo Mang Mee Sri Sukh (Pim Roop Khai Dtem Ongk) – 56 Takrut Pra Puttakun Spell Inserts + Pra Sivali

Pra Pid Ta Jumbo Ngern Larn - Puttakun Powders with Bees Nest - 16 Takrut + Treasure Bee

Pra Pid Ta Jumbo Ngern Larn – Puttakun Powders with Bees Nest – 16 Takrut + Treasure Bee

Kwai Tanu Bucha Statue Anti Black Magic Protection and Bringer of Sustenance

Kwai Tanu Bucha Statue Anti Black Magic Protection and Bringer of Sustenance

Kwai Tanu Bucha Statue (Ongk Kroo) - Anti Black Magic, & Wealth - 3 Takrut - 8 Inch long x 5 Inch High

Kwai Tanu Bucha Statue (Ongk Kroo) – Anti Black Magic, & Wealth – 3 Takrut – 8 Inch long x 5 Inch High

Wua Tanu Anti Black Magic Protection and Bringer of Sustenance - Takrut Hua Jai Wua Tanu Pork Krang Putsa portable amulet

Wua Tanu Anti Black Magic Protection and Bringer of Sustenance – Takrut Hua Jai Wua Tanu Pork Krang Putsa portable amulet

Magic Occult Charms

Now to continue by giving you a small synopsis of just a few of the new arrivals in the store, from Laymasters and Master Monks of Maha Sanaeh Sorcery, and Khmer necromancy. This is of course the favorite area for Gamblers, Seducers and those seeking to Charm or receive more Compassion mercy and Friendliness in Social and the Professional Environments.

We are currently in the process of adding the various amulets in Luang por Goy’s Highly Awaited and twice before Highly Acclaimed ‘Kumarn Gao Gote’ edition. Click on the image to view the amulets of this edition, please be patient as we add them.

Kumarn Tong Gao Gote Final Edition 2556 BE – LP Goy Wat Khao Din Dtai

Kumarn Tong Gao Gote' Final Edition 2556

Kumarn Tong Gao Gote’ Final Edition amulets 2556 BE – Luang Por Goy tamma Kalo, Wat Khao Din Dtai (Buriram)

First added in the LP Goy Edition is the Khun Phaen Taw Paya Pan Mia, made using the last of LP Goys Famous Gao Gote Powders. Click images to view items in this article.

Khun Phaen Taw Paya Pan Mia Wicha Ba Cha Dta – Nuea Pong Prai Kumarn Gao Gote – Pim B 2 Takrut – ‘Kumarn Tong Gao Gote’ Final Edition 2556 BE – Luang Por Goy – Wat Khao Din Dtai

 

Khun Phaen Taw Paya Pan Mia Wicha Ba Cha Dta - Nuea Pong Prai Kumarn Gao Gote - Pim B 2 Takrut - 'Kumarn Tong Gao Gote' Final Edition 2556 BE - Luang Por Goy - Wat Khao Din Dtai

Khun Phaen Taw Paya Pan Mia Wicha Ba Cha Dta – Nuea Pong Prai Kumarn Gao Gote – Pim B 2 Takrut

Other selection of Magic Charms already added;

Prai Dam Paya Lin Tong Sorng Chaek - two sided Golden Tongue Speech and Mercy Charm Spell

Prai Dam Paya Lin Tong Sorng Chaek – two sided Golden Tongue Speech and Mercy Charm Spell – Khmer Necromantic Amulet – Ajarn Apichai Decha

Nang Jing Jork Gao Hang Maha Sanaeh - 9 Tails Fox Demoness Enchantress Prai Deva Locket - Pim A Ongk Kroo - 6 Gems 9 Silver Takrut + In Koo

Nang Jing Jork Gao Hang Maha Sanaeh – 9 Tails Fox Demoness Enchantress Prai Deva Locket – Pim A Ongk Kroo – 6 Gems 9 Silver Takrut + In Koo

Takrut Hoeng Prai Kam Sa-In

Takrut Hoeng Prai Kam Sa-In Special Edition Limited Issue Khmer Ghost Whisperer Amulet for Gamblers and Seduction – Ajarn Apichai Decha

Locket Pra Isworn Shiva Maha Deva Ongk Kroo – Wai Kroo 2555 BE Edition – Sacred Maha Lap Powders + 2 Takrut + Skin + Ganesha statuette insert

Palad Khik Dtuean Pay Early Warning Amulet - Nuea Mai Rak Sorn Dtaay Prai Hand Carved & Inscription from Rare Holy Spirit Tree Wood - Pra Ajarn Waet Surint

Palad Khik Dtuean Pay Early Warning Amulet – Nuea Mai Rak Sorn Dtaay Prai Hand Carved & Inscription from Rare Holy Spirit Tree Wood – Pra Ajarn Waet Surint

Khun Phaen Nuea Horm Yang Naree Marum Pha Aathan - Prai Deva Tree Amulet 5 Takrut, Holy Wood & Bone Carving - Luang Phu Ya Kroo Noi Akkajidto - Wat Po Chai 2555 BE

Khun Phaen Nuea Horm Yang Naree Marum Pha Aathan – Prai Deva Tree Amulet 5 Takrut, Holy Wood & Bone Carving

Nang Prai mae Niyom maha Niyom amulet in Prai Oil

Nang Prai Mae Niyom Deva ‘Ongk Kroo’ – Hoeng Prai Powders, 3 Takrut in Prai Oil + Bone + Holy Wood – Ajarn Wirataep Yan Kroo Prasit

Mae Nang Takian Tong 'Ongk Kroo' Chae Nam Man Prai + Takrut + Bone Carving + Takian Tree Wood - Luang Por Dam Wat Pra Puttabat Radtana Kiree

Mae Nang Takian Tong ‘Ongk Kroo’ Chae Nam Man Prai + Takrut + Bone Carving + Takian Tree Wood – Luang Por Dam Wat Pra Puttabat Radtana Kiree

Look Krok Loeng Dam (Embryo in Black Coffin) 17 x 8.5 Cm Bucha Image - Special Edition - Pra Ajarn Taep Pongsawadarn 2555 BE

Look Krok Loeng Dam (Embryo in Black Coffin) 17 x 8.5 Cm Bucha Image – Special Edition – Pra Ajarn Taep Pongsawadarn 2555 BE

Takrut Paya Raka Maha Sanaeh Kama Sutra Passion Spell in Prai Oil - Dtamrap Khom Lao Pruan (Khmer Lao Wicha) - Luang Por Khandti - Wat Gadta Sila Pha Sak 2555 BE

Takrut Paya Raka Maha Sanaeh Kama Sutra Passion Spell in Prai Oil – Dtamrap Khom Lao Pruan (Khmer Lao Wicha) – Luang Por Khandti

Pra Lersi Ta Fai Locket (yellow face) Pim Jumbo Ongk Kroo (Giant Size Masterpiece Version) - Sacred Powder Filling 2 Takrut + Galam Daeng Bead - Wai Kroo 2555 BE Edition - Ajarn San Kong Waet

Pra Lersi Ta Fai Locket Giant Size Masterpiece Version – Sacred Powder Filling 2 Takrut + Galam Daeng Bead – Ajarn San Kong Waet

Duang Daw Haeng Rak ‘Star of Love’ – Wicha Daw Lorm Duean Daw Kiang Duean – 2 Gems, Snake Skin, Prai Oil Paste, + Magic Threads – Ajarn Apichai Decha

Look Krok Jao Sanaeh Sorng Hua 'Ongk Kroo' Large Masterpiece 2 Headed Kumarn in Prai Oil

Look Krok Jao Sanaeh Sorng Hua ‘Ongk Kroo’ Large Masterpiece 2 Headed Kumarn in Prai Oil

Look Krok Jao Sanaeh Ongk Kroo (Small Version) - Stillborn Hoeng Prai Ghost, on Yantra Cloth Bed - Ajarn Apichai Decha

Look Krok Jao Sanaeh Ongk Kroo (Small Version) – Stillborn Hoeng Prai Ghost, on Yantra Cloth Bed – Ajarn Apichai Decha

Nine Tails Fox Prai Deva Jumbo Locket with Yant Ha Taew, 18 Gemstones 6 Takrut + Prai Oil Flask - Ajarn Wirataep Yan Kroo Prasit 2555 BE

Nine Tails Fox Prai Deva Jumbo Locket with Yant Ha Taew, 18 Gemstones 6 Takrut + Prai Oil Flask – Ajarn Wirataep Yan Kroo Prasit 2555 BE

More than 200 different new Magic Charms and Amulets are now arrived and being added, as we await two special editions of Fine Luxury Class Ongk Kroo Buddhist Amulets in the coming weeks, from Luang Por Jerd, a special Jao Sua Jumbo size edition amulets with masses of Takrut inserts and a Sethee Navagote Nine faces Buddha statuette inserted.

Jao Sua Luang PorJerd 2556 BE amulets edition booklet

Jao Sua Luang PorJerd 2556 BE amulets edition booklet

Jao Sua Luang PorJerd 2556 BE amulets edition booklet

Jao Sua Luang PorJerd 2556 BE amulets edition booklet

Jao Sua Luang PorJerd 2556 BE amulets edition booklet

Jao Sua Luang PorJerd 2556 BE amulets edition booklet

Jao Sua Luang PorJerd 2556 BE amulets edition booklet

Jao Sua Luang PorJerd 2556 BE amulets edition booklet

Jao Sua Luang PorJerd 2556 BE amulets edition booklet

Jao Sua Luang PorJerd 2556 BE amulets edition booklet

In addition, coming soon are some amazing Pid Ta amulets, Monk Coins and Tiger amulets with a Bucha statue of Luang Por sitting on two tigers as flagship of the series, from Luang Por Supoj. The Pid Ta come in Sacred Metals and Sacred Powders, also with Masses of Takrut, and the Suea Maha Amnaj Tiger on the rear face. We have discovered that many of our customers love this class and quality of amulet, despite their high price, and the fact that the last edition (Serp Dtamnnan LP Noi by Luang Por jerd) of such amulets, saw Thai shops double the price in 2 weeks of release of the edition, have also proved to be super collectible and speculative increase in value in short time periods is definite.

Luang Por Supoj Amulets Jaroen Porn Mee Sukh edition amulets 2556 BE

Luang Por Supoj Amulets Jaroen Porn Mee Sukh edition amulets 2556 BE – This edition also features Monk Coins and Tiger amulets (Loi Ongk statuettes)

We have so many amulets and Bucha statues that we cant begin to even list in this article, so we shall get back to adding tthem to the store as fast as we can, for your enjoyment and perusal. We hope this Newsletter is to your liking and that it is satisfactory synopsis of the latest and upcoming editions, to give you a rough overview of what’s up on Thailand Amulets.

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16Jul

Takrut Sarapat Gan Gao Chan – Protection Scroll Amulet Neck Cord – Luang Por Oe

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Takrut Sarapat Gan Gao Chan – Protection Scroll Amulet Neck Cord – black lacquer + gold leaf – Pra Ajarn Oe Putto Raksa

Takrut Sarapat Gan Gao Chan (nine layers Takrut to protect from all sorts of Danger) Dork Lek (small size). The Takrut is empowered to protecct against all sharp weapons and projectiles – Knife and Gun Stopper. Kong Grapan Invincibility with Klaew Klaad Evasion Magic combine to afford great safety and Invulnerability to Protect you wherever you Go.

Kata Sarapad Gan

Na Ud Mo Ad (Kong Grapan) – Put Phad Taa Phid (Klaew Klaad)

Kari Sae Sa Dto To Ud Tang Ad

I Ra Chaa Ka Dta Ra Saa Dti Hang Ja Dto Ro Thi Nang Bi sam ra Lo Bu Sad Put So Maa Na Ga Ri Thaa To Pa Sam Sam Wi Sa Tae Pa Ka Put Ban Tuu Tam Wa Ka Waa To No A Ma Ma Waa A Wich Su Nuch Saa Nu Dti

Free mp3 Sound Tutorials for proper Pronunciation of this Kata are downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.

Ajarn Oe is one of the Top Leading Masters of the Present Generation of Younger Sorcerors, spearheading a new Generation of Masters with vast armories of Magical Wicha acquired from their Lineages, and the added attraction of the New Generation of Fine Buddhist Arts students who have become Devotees of the New Generation Masters, have assisted in the New Wave having produced a whole new array of new and beautifully designed Magic charms and amulets using the Gifted Artistic abilities of Modern Buddhist Artisans who in turn have developed new technoligies in the design and creation of Buddhist Arts (amulets and statues). This in turn has resulted in amulets from Masters like Ajarn Oe becoming ever more un usual and attractive from the aesthetic presentation.

The Magical Wicha is as Powerful and Ancient as it ever was, and its Magic is as present as ever, only the wrappings have changed, to cater for the Modern Devotee, resulting in the Beautiful and Original amulets seen by Masters such as Pra Ajarn Oe.

It is the Artisan devotees who normally assist in the design and smelting or casting of Buddhist Amulets, and this is the cause behind the design factors of an amulet.

Ajarn Oe only makes small numbers of each amulet giving personal individual empowerments to each edition, resulting in a dizzyingly vast array of different amulets, all of which only existing ins very small numbers. We predict that because of the ever rising popularity of Ajarn Oes amulets and the growing number of success stories of people who used his amulets, combined with the fact that all of his amulets are rare limited editions, that the future will see Pra Ajarn Oes Inimitable amulets to become extreme ultra rarities and highly sought after by both faithful devotees and collectors alike. We predict that it wont always be easy to obtain amulets from Pra Ajarn Oe Putto Raksa, and that any amulets from this Master which you own now, will become extreme rarities and increase many many times in value.

Takrut Sarapat Gan Gao Chan – Protection Scroll Amulet Neck Cord – black lacquer + gold leaf – Pra Ajarn Oe Putto Raksa
$65.00

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12Jul

Takrut belt for Increased Intelligence & Memory, Protection & Lucky Riches – Luang Por Sawai

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Takrut Belt by Luang Por Sawai

Takrut Maha Ruud Serm Banya – ‘Run Ruay Ruay Ruay’ edition 2548 BE Multi-Use waist cord Takrut for Intelligence, Memory, Protection and Lucky Riches – slide to change powers – Luang Por Sawai

Takrut belt

Fast Thinker Takrut for increased memory, fast reaction and increased Intelligence from Luang Por sawai of Wat Prasat Panom Rung temple in Buriram, North East Thailand. Released in the Famously Celebrated ‘Ruay Ruay Ruay’ edition of amulets in 2548 BE (2005).

The Takrut with Yantra Insciption is wrapped in black lacquer and blessed with gold leaf blessing to finish. Empowered in a large Puttapisek in this Famous Blessing Ceremony of 2548 which received both National and International News coverage.

only 999 of these Takrut were made in total

Apart from using to improve Mental reaction memory and Intelligence, the Takrut is a ‘Maha Ruud’ type Takrut, which can be used to slide around the waistline from side to side or back to front. Depending on which side the Takrut faces, it can bring different effects;

  • Wear it facing forwards, Sarapat Nerk, Klaew Klaad Kong Grapan, Gan Sadtru – will allow you to Fulfil your Wishes, and also Protect from Danger and Enemies
  • Wear it facing backwards, Klaew Klaad, Gae Aathan/Pongan Phii – Will Protect from Back Stabbers and chase away Demons and Enemies
  • Slide it to sit on your right flank – Maha Sanaeh; Ladies will fall for You, Customers will Flock to You and Purchase Your Wares.
  • Slide it to sit on your left flank, Mahaniyom Kaa Khaay (Good money and business sales, more customers)

Takrut belt

Kata Bucha Takrut Maha Ruud

Na Mo Put Taa Ya Ja Pa Ga Sa Sa Ga Pa Ja Idti Bpi So Pa Ka Waa Dti

Puttang Saranang Kajchaami

Tammang Saranang Kajchaami

Sangkang Saranang Kajchaami

A Sang Wi Su Lo Bu Sa Pu Pa I Sa Waa Su Su Sa Waa I Mae Dtan Ja Sap Pa Lo Gas Sa Ming A Si Sadt Dti Ta Nuu Jae Wa Sap Pae Dtae Aa Wu Taa Ni Ja Pak Ka Pak Kaa Wi Jun Naa Ni Lo Mang Maa Mae Na Phus San Dti

Free Sound Tutorial for proper Pronunciation of this Kata is downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.

Magical Properties; Banya Wai (Increase Memory, Reaction, Intelligence), Puttakun (Auspicious Blessings), Klaew Klaad (Safety), Kong Grapan (Invincible), Choke Lap (Lucky Fortunes)

Takrut Maha Ruud Serm Banya – ‘Run Ruay Ruay Ruay’ edition 2548 BE Multi-Use waist cord Takrut for Intelligence, Memory, Protection and Lucky Riches – slide to change powers – Luang Por Sawai
$49.99

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9Jul

Takrut Salika Lin Tong – ‘Jao Sua Udom Sap’ edition – Ajarn Tong Teng – only 150 takrut made

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Takrut Salika Lin Tong – ‘Jao Sua Udom Sap’ edition – Ajarn Tong Teng – Samnak Sak Yant Taewa Prahm – only 150 takrut made

Takrut Salika Lin Tong

Small and easily concealable Takrut Salika Lin Tong spell for jerajaa (Convincing Speech), Metta (Mercy) and Maha Sanaeh (Attraction and Charm). Increase the positive effects of your speech to influence others to follow your suggestions, buy your wares, give you employment, or even to fall in love with you.

Takrut Salika Lin Tong Ajarn Tong Teng

The Salika Celestial Golden Tongued Magpie is renowned for its ability to add magical polish to how your speech comes across to others, and induces Mercy and Attraction in the hearts of those who approach or whom you may desire to approach, causing them to be pulled towards you for some mysterious reason. This is an excellent tool for attracting customers or lovers, friends or even to improve your sales speeches or to win the hearts of your Boss, successfully pass Interviews.

Size; 3 Cm Long x 1 Cm Wide

Kata Bucha

Chant the Maha Namasakara 3 Times before beginning Kata for Salika (Namo Tassa)

Kata Salika Lin Tong (Ajarn Tong Teng)

Nga Ya Na Ma (1 – 3 Times)

Kata Salika Bpon Yuea

Na Metta Mo Karunaa Put Bpraanii Taa Yin Dee Ya Enduu Ma Ker Dtua Guu A Ker Dtua Jao U Ker Kon Tang Hlaay – Hen Hnaa Guu rak Gyy Yuu Miwaen Waay Jidt-Dtang La Jidt-Dti Idthiiyo Bpuriso Maa-Ma-Maa-Maa

150 Takrut made in this edition

<Takrut Salika Lin Tong

Especially Recommended for Ladies

Uses; Business, Speech, Flirting, Social Climbing, Gambling

Collection of Kata for Chanting to the Salika Celestial Magpie)

Takrut Salika Lin Tong – ‘Jao Sua Udom Sap’ edition – Ajarn Tong Teng – Samnak Sak Yant Taewa Prahm – only 150 takrut made
$39.99

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