A look at some of the various animist occult charms in the world of Thai Amulets and Thai Occult, to see the grand variation of Wicha contained within the grimoires of Thai Sorcery.

There are many forms of animist charms, ranging from personified effigies to inanimate objects  without the shape of a living being, imbued with a spirit (such as a Takrut made from hide, A piece of Sacred Lek Lai, or a Chin Aathan bone carving).

Below; Takrut Hnang Wua Fa Pa Talay Bor Nam Dtaay – (Hide of a Bull struck by lightning, fall in Water Well + Die) – Gambling Ghost Whisperer – Pra Ajarn Taep Into. 

Takrut Hnang Wua Fa Pa Talay Bor Nam Dtaay - (Hide of a Bull struck by lightning, fall in Water Well + Die) - Gambling Ghost Whisperer - Pra Ajarn Taep Into.

Pra Ajarn Taep Into created the Takrut using Leaden Yantra Foil with Sacred Khom Agkhara Spell inscriptions, wrapped around a piece of Hide from a Bull that was struck by Lightning, also inscribed with yantra spells, and bound with Sorcerous Binding Cords from a Funeral of a Corpse that was a ‘Phii Dtaay Hoeng’ (Died in Unnatural Events).
Phii Dtaay Hoeng are Prai Ghosts that, because of their unexpected death and premature passing into the Spirit World, are quite anguished and have a very high level of Psychic and Magical Powers, which are lent to the Powers within the amulet.


Prai Spirits are prone to show off their psychic powers more often than Celestial devas, which is one of the reasons for the high popularity of Necromantic Charms, for people these days wish for fast and effective results.

Below; Ling Pid Ta Mai Gae Carved closed eyes Pidta Vanora Monkey, by Luang Phu Bpun Tammabalo


Hand carved and inscribed Bucha size Ling Pid Ta Vanora Monkey deity with Pidta Posture (hands covering eyes), empowered with Wicha Hanuman and Wicha Pidta, the statue is hand inscribed with Khom Agkhara and Yantra inscriptions, and incantations, made from Sacred Wood of a Deva inhabited tree, from the Great Luang Phu Bpun Tammabalo of Wat Ban Sangkh in Roi Et. This Bucha item is intended for altar worship or for placement in the office , home or business in a shrine. The statue measures 1.8 Inches wide base x 4.8 Inches High.

Below; Suea Payak Akom Nuea Loha Rom Dam 2559 BE Blessed by Luang Por Foo Wat Bang Samak + Luang Por Chan Wat Bang Bor

Suea Payak Akom Nuea Loha Rom Dam Wat Bang Bor
Himapant Tiger Suea Akom Sorcerous Tiger Loi Ongk Statuette in Nuea Loha Rom Dam Black Oiled Sacred Iron Alloy, with 1,999 amulets made in this particular type of sacred metal. Released in the Payak Pratan Porn Edition Blessed with the Wicha Luang Por Kong and Luang Por Parn at Wat Pratan Porn, by the Wicha Holders, Luang Por Foo (Wat Bang Samak), and Luang Por Chan, (Wat Bang Bor).

Below; Wua Tanu Mai Gae Sacred Arrow Bull Bucha Statue Carved Sacred Wood LP Bpun

Wua Tanu Mai Gae 5 Inches Carved Sacred Arrow Bull Hand Inscribed Sacred Wood Statue Luang Por Bpun
Hand carved and inscribed Bucha size Wua Tanu Sacred Arrow Bull Treasure and Homestead Guardian with Anti Black Magick Powers, empowered with hand made Khom Agkhara and Yantra inscriptions, and incantations, made from Sacred Wood of a Deva inhabited tree, from the Great Luang Phu Bpun Tammabalo of Wat Ban Sangkh in Roi Et. This Bucha item is intended for altar worship or for placement in the office , home or business in a shrine. The statue measures 5 Inches Long x 3 Inches High. Released in the ‘Khlang Raeng Dee’ edition to revere and continue the magical lineage of the Kroo Ba Ajarn Great Forest Masters of the Dhammayut Tradition through which Luang Phu Bpun received his Magical Wicha and Trajectory. The Wua Tanu can be used as a single Bucha item on the altar for prayer and protective magic within the household, and to prevent wealth from diminishing, or you can use various other methods of Wicha Wua Tanu depending on your needs, such as using 4 for the full household protection ritual, or the holy water making ceremony.

Below; Khiaw Gae Palad Suea Carved Tiger amulet LP Sawai Wat Bridaram

Khiaw Gae Palad Suea Carved Tiger amulet LP Sawai Wat Bridaram
Sacred solid Wild Boar’s Tooth carved Palad Khik with Tiger and Sariga Yantra spell Inscriptions, and Carved Tiger on the hilt from Luang Por Sawai, of Wat Bridaram. The Carved Talismanic Animist Charms with their famous and instantly recognisable Hand Inscriptions of Luang Por Sawai, are amongst the most highly sought after and preferred amulets of Luang Por’s Pantheon, and are very rare to encounter.

This exhibit is carved from a Wild Boars Tusk into the shape of a Palad Khik Lingam with a Tiger seated on the hilt of the Lingam. The tusk is not just any old Boars Tusk, rather, ‘Khiaw’ Dtan’. Khiaw Dtan is a tusk that has no hollow inner, which is very rare anomaly, and seen to be powerful magic especially for Kong Grapan Chadtri and Maha Amnaj.

Hnoo Dtok Thang Khaw Sarn 8 Takrut Maha Lap 1 Look Namo Serm Duang – Luang Phu Leng – Wat Nong Gae


Hnoo Dtok Thang Khaw Sarn (Mouse who fell into the Rice Barrel) Maha Pokasap Rap Choke Edition Animist Mercy Charm in Turqoise Muan Sarn Sacred Powders, with 8 Takrut Spells in rear face, with one Look Namo Serm Duang horoscope improvement spell.

In Thai language, the phrase ‘Mouse fell into the Rice Barrel’. is an analogy for a person who is not born into money or higher social standing, but who marries into a wealthy family, and gains great wealth and treasures through the power of seduction. The front face of the amulet features the image of Mice feasting on the overflowing rice barrel. The rear face of the amulet has a mouse perched upon a Chinese style Gold Ingot, partaking of plentiful resources. The rear face is empowered further with a Sacred Look Namo magic Spell insert, with Pokasap and Serm Duang Magic to increase Good Karma and attract Prosperity. Eight silver Takrut scroll spells are inserted into the Muan Sarn Sacred Powders of the rear face.

Below; Look Krok Chamot Akom Nuea Samrit Long Yant Dtem Dtua 2552 BE Necromantic Civet Cat – Kroo Ba Buddha 552 Amulets Made


Look Krok Chamot Akom Necromantic Civet Cat Loi Ongk Statuette – Nuea Loha Aathan (Sorcerous Metallic Alloy) with ‘Yant Khom’ spell inscriptions, from the year 2552 BE, by Luang Phu Kroo Ba Buddha – Wat Nong Wua Kam (Lampun). 552 Made in Nuea Samrit Phiw Rung (Sunrise Tone Brazen Alloy), with Look Krok Powders within the forged effigy.

Luang Phu Kroo Ba Buddha, or, ‘Dtu Jao Dtā’, is a Gaeji Ajarn Master Monk of the Northern Thai Lanna Region. His fame is unusual because he has always tried to remain inconspicuous and quietly reclusive in his temple in the Province of Lampun. His Patipatā (Practice) is of Notable Interest for being direct Lineage with the Great Kroo Ba Srivichai, who is perhaps the Greatest Lanna Master Guru Monk of all time.


You can browse the Amimist Charm Category of the store below, to view the myriad of Animist Charms we have in store, and read all about each different animist charm in their respective writeups

A look at the latest amulets added this 24th of December 2014. Some surprising appearances of older amulets, which we did not expect to be able to put back in stock have reappeared for those who missed them the first time around; Lockets from Luang Phu Nong, Pra Khun Phaen Prai Kumarn from Luang Phu In, Bua Bang Bai Prai Deva Seduction Charms, and a new appearance of Hwaen Dtakror magic rings of protection, from Pra Ajarn Waet Surint.

 

Bua Bang Bai - Ajarn Suntorn Phueak Tiang

Bua Bang Bai – Ajarn Suntorn Phueak Tiang

 Two kinds of Bua Bang Bai have been added, one from Ajarn Suntorn, and one from Pra Ajarn Num of Wat Bang Waek, also blessed by Ajarn Prakong. 

Bua Bang Bai - Pra Ajarn Num Wat Bang Waek

Bua Bang Bai – Pra Ajarn Num Wat Bang Waek

 

Bua Bang Bai Lotus Leaf Fairy - Wat Bang Waek

Bua Bang Bai Lotus Leaf Fairy – Wat Bang Waek

Some Lockets from the Traimas 2553 Ceremony at Wat Wang Sri To g by Luang Phu Nong Tammachodto 

 

Locket Luang Phu Nong

Locket Luang Phu Nong

 Some Mitmor Por Gae Lersi Dta Fai Ritual Knives. 

Mitmor Por Gae Lersi Dta Fai

Mitmor Por Gae Lersi Dta Fai

Some Magic Rings (Hwaen Dtakror) for Protection and Evasion, from Pra Ajarn Waet Surint.

Magic Rattan Rings from Ora Ajarn Waet Surint

Magic Rattan Rings from Ora Ajarn Waet Surint

 And the last Khun Phaen Pong Prai Kumarn Ongk Kroo from Luang Phu In, of Wat Nong Meg.

 

Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg

Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg

Below you can enjoy a video with narrative from Ajarn Spencer Littlewood.  

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version in Nam Man Prai, with sacred gold leaf blessing.

Hnoo Dood Nom Maew sacred powder amulet (mouse drinking milk from the cats teat), for Metta Mahaniyom & Maha Sanaeh Maha Pokasap blessings, by Luang Phu Ta Analayo, of Wat Pha Tosapon Mangalaram.

From the miraculous dark arts of Luang Phu Ta Analayo, comes a most excellent Maha Sanaeh and Metta Mahaniyom charm of the ‘Hnoo Dood Nom Maew’ Mouse suckling milk from a cat. The ‘Hnoo Dood Nom Maew’ was created in a very limited number of pieces. 

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Apart from this special Nam Man Prai oil immersed version, there was also a dry sacred powder version made and a special potion version, which immerses one of the sacred powder amulets in the purple coloured sticky balm, made from ‘See Peung’ edition in a very specific and auspicious number of only 999 and as such is a quite rare and very sought after amulet by a very well respected elder in the Buddha Dhamma and Thai/Khmer Occultism.

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

The ‘Muan Sarn’ sacred admixture for this amulet is concentrated from sacred herbs, powders and substances that have been meticulously collected for the purpose of generating a most powerful gift of ‘Metta’ Loving Kindness and compassion, ‘Kaa Kaai’ success in business as well as ‘Perm Sap’ call to riches. This amulet aids by means of a supernatural field of charming and fascination for both men and women. The possessor of the ‘Hnoo Dood Nom Maew’ (because of the extreme Metta Maha Niyom quality) will feel the effects of a shift to a tranquil heart and a serene sense of mind both outward and receiveing, evading any and all confrontation, even those that would of beforehand been seemingly a normal occurance i.e. “cat and mouse”.

rear face of the amulet

The rear face of the amulet has sacred smell inscriptions on its surface.

The Metta quality of the ‘Hnoo Dood Nom Maew’ gives to those that possess it a clarity of mind and heart that supresses arrogance, conceit and absent mindedness. Regardless of whether a person is not attractive, this amulet when carried gives that person a certain charm causing others to become unaware of mere physicality and instead draws attention to an innate serenity that is apparent in a heart full of compassion that seeks the same.

For any person who has trouble with retaining one’s desires the ‘Hnoo Dood Nom Maew’ helps to control the heart and mind which also helps how one appears in the eyes of another. For those who are seemingly uninterested or harbor any ill feelings toward the owner of this amulet will turn over a new leaf once again returning to friendship. Any bad effects of temptation, envy or general bad luck will shift to be constructive.

The Wicha of the ‘Hnoo Dood Nom Maew’ Mouse Suckling Milk from a Cat is an ancient formula ‘Wicha Boran’ used to keep primal passions from erupting into a chaotic mess yet allows the pairing of sworn enemies, redirecting a negative energy to a usable passion. It is expected that a mouse upon meeting a cat would be killed but the fact that it does not is a true testament to the real power of this Wicha. Luang Phu Ta Analayo watched over a nursing cat, to see how it behaved with a local temple mouse, periodically playing with the mouse in the day and never harboring any animosity towards it. At night the cat would nurse the mouse like one of it’s own kittens in a show of extreme abnormal compassion and mercy.

The front face of the amulet, displays the image of a Mouse feeding from a cats breast

The front face of the amulet, displays the image of a Mouse feeding from a cats breast.

To utilize this magical compassionate formula ones who wears the amulet or carries it in their pocket can expect to be loved, embraced, played and flirted with like a cat affectionately bating its toy. One will be cared for by their desired as if they are being raised and nurtured by the love of a mother cat and her young, giving of them self to support the enchantment of their union. Those who live a life of risking fate such as gamblers, police, military and the like can utilize the ‘Hnoo Dood Nom Maew”s Metta Mahaniyom and Maha Sanaeh properties to win the favor of their opposites. Gamblers and those who speculate stocks, lotteries and horse races can gain an upperhand in knowing proper paths of play, knowing when and how much to bet.

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

To use, one merely needs to tap gently on the amulet 3 times to awaken it, notifying it of your intentions and need for its help. One should donate merits earned to the ‘Hnoo Dood Nom Maew’, to increase its powers. The ‘Muan Sarn’ consists of a very difficulty obtained admixture, some of which include the primary powdered remains of 9 black cats, ‘Nam Dtaa Bplaa Payoon’, herbs of ‘Saao Long’, ‘Dork Tong’ ‘Mai Rak’ powders of protection, ‘Mai Kanun’ and ‘Mae Ok Dtaek’.

These were all blended together in a mixture with ‘Nam Montr’ holy water, and reduced by boiling over a ‘Fai Kieow’ auspicious green flame until it reached a consistency and was charged by incantations the point it could be pressed into a mold and further charged in it’s new form inside earthen jars.

These amulets were made in a few different versions, both in dry powder, or in pots of See Pheung Balm, and also as special collection of Ongk Kroo Masterpiece Versions were released, which were immersed in Sacred Nam Man Prai.

See Pheung Hnoo Dood Nom Maew

See Pheung Hnoo Dood Nom Maew Luang Phu Ta Analayo 

 These amulets are now available in the Amulets store here on Thailand amulets

Ma Saep Nang LP Bpan

The Achanaree is basically the Ma Saep Nang Wicha in the gariang Kor Ma tradition of Luang Por Bpan’s Lineage of Masters, and is known to be as powerful as his Wicha Paetch Payatorn (Khun Phaen Tewada Hlong Hong). With three Takrut Na Hlong Hlai enchantment spells, and two Takrut Ma Saep Nang (Horse and Lady Symbiotic Yab-Yum Deity) Inserted.

Made using a subtle mixture of Maha Sanaeh powders gathered and empowered by Luang Phu Bpan. The powders are empowered to attract great business and for Kama Sutra magic. Also good for Tantra practitioners to intensify the practice.

Ma Saep Nang LP Bpan

The front face features the Ma Saep Nang Deity , Takrut Hua Jai Na Hlong Hlai, with some Na Hlong Hlai spells and the Kata ‘Aehi Bpiyang Jijeruni’

the rear face has a further set of Incantations inscibed, and two Ma Saep nang Takrut spells inserted

Kata for chanting to amulets which use Wicha Gariang Kor Ma, by Luang Phu Bpan

Kata Ma Saep Nang

Gu Gu Dto Muni Aehi Samma Maa Maa Sammaa Ma Ma Jidtang Sinaehang Pakinee Aehi Samma Maa Maa Sammaa Maa Ma

(LP Saneh, Wat Chiang Khang, Chiang Mai)

 

Thai Amulet

Luang Phu Bpan Gadtabanno of Wat Na Dee is considered ever more the most powerful creator of Maha Sanaeh charm amulets for good business and romance. His amulets are of the finest sacred ingredients and designed by some of Thailands most proficient Fine Artists and Artisans.

Biography of Luang Phu Bpan – Wat Na Dee

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

Thailand Amulets’ store has some of the rarest and most exclusive lockets made and blessed by the famous laymaster Ajarn Perm Prai Dam. The various lockets have a very strong prai magic nature due to the extremely rich and potent prai ingredients used for the making of the sacred muan sarn mixture. Magic herbs, flowers, and sacred powders are also included in Ajarn Perm’s lockets. Some of the lockets are immersed in powerful prai oil, and have takrut foils along with various animist charms (in koo, gecko charms, palad khik, etc.) inserted to the rear face of the locket. Furthermore, Ajarn Perm performed hand inscriptions on several kinds of lockets he made.

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

These rare and sacred items have received extensive empowerments by Ajarn Perm. He thus consecrated the lockets with metta mahaniyom, maha sanaeh, and khaa khaay powers, which make them powerful amulets for attraction, romantic seduction, and success in business. Moreover, Ajarn Perm’s lockets can help to increase lucky fortunes through gambling and lottery wins. This is because most of his lockets are empowered by invoking a certain prai deva which serves to fulfill the desires of its worshipper.

Ajarn Perm Prai Dam

Among the lockets of Ajarn Perm Prai Dam are: Mae Nang Prai Tip Suwan (Pasanee maiden in prai oil with gecko charm, hand inscription, 2 takrut, and Dork Tong powders); Paya Leungk Tong Mia Mak (with Paya Khao Kam immersed in red cockerel prai oil); Kamataep locket (Deva of Love immersed in prai oil + In Koo and two silver takrut Maha Sanaeh); Prai Nam (Water Sylph Queen in Dork Tong and Gai Daeng prai oil + two takrut and sacred powders); Khun Chang Um Nang Pasanee (Khun Phaen’s competition seducing a nang prai sylph maiden with Wan Dork Tong prai oil, a lingam and four takrut); and many more…

To view the various kinds of amulets and lockets made by Ajarn Perm Prai Dam, click here.

Alternatively, you can view all lockets in our store here.

 

New accessories for Thai amulets in store

We now have various options for hanging your animists charms and amulets at waist level in the traditional type method using our new range of takrut belts. These belts are called ‘Chuak Takrut Kart Aew’, which are hand plaited cord belts for takrut, palad khik, and other occult charms such as tiger claws and wild boar tusks. One can thus hang them tied to the waist cord according the traditional Thai way of wearing these kind of amulets. Depending on the type of the amulet, one can place the amulet on the front, left, right, or back of the Chuak Takrut Kart Aew, using metal rings to attach them with. Also, as a closure method, a loop is attached to one end of the belt to feed the cord through and tie it.

The waist cords are hand woven with multiple threads that will allow you to attach your amulets in such a way that there will be no chance of losing them. Moreover, the cord is extremely durable and it is even washable, making this waist belt a perfect choice for everyday wear. Due to the triple plaid weave, it is unlikely that it will break. Thus, the Chuak Takrut Kart Aew will last for a very long time indeed.

New accessories for Thai amulets in store

The new belts have been added been added to the shop in various colors, namely black, red/black, and yellow/green. Two different sizes are available: 24–34 inch and 34–40 inch.

Thailand Amulets store also offers various other accessories and peripherals for your amulets, such as Buddhist rosaries, neck chains, cords, takrut casing, bracelets, rings, amulet cases, eyeglass, pliers, and pendant rings which can be viewed here: Accessories.

Paya Wan Jakkajan Taep Rae Rai: Sacred Cordyceps Cicada with Inscriptions by Ajarn Pleng + Blessings by Luang Por Prohm & the Khao Or Masters

The Paya Wan Jakkajan, otherwise known as the ‘Taep Rae Rai’ (Deva of the Farm Fields), is a sacred cordyceps cicada, which is transformed into a symbiosis of an insect and a plant.

It is ancient belief in Thailand, that the one who possesses the Taep Rae Rai Paya Wan Jakajan, will be able to attract wealth and possessions with incredible ease, have great luck increase, and attracts promotion in the professional and social status. A perfect cashflow is constantly available.

Fame and fortune come easily, friends flock to the owner of the Paya Wan Jakkajan. The Wan Jakajan is even known by science to have healing properties, which is also part of its magical effect on the person who carries it, to help maintain health.

sacred cicada

Bosses don’t complain, or punish so much; those who were unfriendly become firendly and helpful, and those who already greeted shyly, become very friendly and kind companions.

Paya Wan Jakkajan Taep Rae Rai

The amulet is inscribed and empowered firstly by the great still living lay master of Khao Or Sorcery; Ajarn Pleng, at Wat Ban Suan.

cicada talisman in the hand

The amulets were then empowered again in the uposadha shrine room and the Khao Or Cave, with Luang Por Prohm and other guru masters of the Southern Academy of Sorcery to perform blessings and empowerment.

Ajarn Pleng

Kata Taep Rae Rai Wan Jakajan (chant 3 times)

Chaanang Dtigkhadti Chaanang Dtigkhadti

Dtikkatammang Adtagang

Mala Chaadtrii Potiyaa Sadtang Tammang

Mano Tammang Suwabpo Dtago Ayang Raachaa

Wanna Wannaa Mahab-Palaa

Saarigaanang Ragkhandtu Mahosadt-tho

Suwabpodtago Bpiyang Ma Ma

Niam Mi-A-Khao Maa

Charadtang Omma Guu Ja Saadtaa I-See

Gor Laeg Yor Yerm

Na Mo Dtassa Pia Wia Aehi Ma Ma

Puttang Ragkhajidtang Aehi Ragkhajidtang

Tammang Ragkhajidtang Aehi Ragkhajidtang

Sangkang Ragkhajidtang Aehi Ragkhajidtang

LP Prohm empowers amulets with the Khao Or Masters

View this amulet in our store here: Paya Wan Jakkajan Taep Rae Rai: Sacred Cordyceps Cicada with Inscriptions by Ajarn Pleng + Blessings by Luang Por Prohm & the Khao Or Masters

Special Maha Sanaeh locket made and blessed by Ajarn Perm Prai Dam. Can be used for attracting lovers, for gambling (lottery), and business.

In Chang Pasom Khloeng Hlang Paya Luengk Tong Paetch Payatorn (‘Golden Phallic God’) is a special maha sanaeh locket from Ajarn Perm Prai Dam. It can be used for attracting lovers, for gambling (lottery), and business. The In Chang is a symbiotic kama sutra Yab Yum-like double deva, with the image of an elephant consummating kama sutra sex magic with a human lady, surrounded by Khmer Sanskrit Agkhara and dark arts kata akom.

The locket iself is immersed in a powerful mixture of red cockerel oil and Nam Man Chang Pasom Khloeng (‘Mating Elephant Prai Oil’). In addition, the oil has had herbal Chang Pasom Khloeng oil potions to imbue it to the fullest potential of its maha sanaeh attraction power. The In Chang Pasom Khloeng is a Lanna wicha and a Tai Yai/Karen hill tribe sorcery, as is the In Ma Saep Nang (‘Horse-Lady’). The Paetch Payatorn relates to the Shiva lingam and the male phallic proactive maha sanaeh power of libido.

amulets

The In Koo (also known in South East Asia as ‘Yin Tong’) is a symbiotic deity in the form of a man and a woman embracing each other. It is a magical animist effigy which ancient people believed represents the first ever pair of man and woman (male and female) in the history of the world, and is a symbol of love between a man and woman. It is believed that the holder of an In Koo talisman is endowed with maha sanaeh power over the other sex, and that they will feel attracted to the wearer of the In Koo, and wish to approach and get to know you. If they approach, then they will be helpless against the attraction power of the Palad In Koo. This is due to the love charm magic of maha sanaeh (charm and attraction).

amulets

If the In is kept in the house as a domain dweller, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if bucha is made to the In Koo, and this request is asked for in exchange for bucha. Business will flourish, money and gifts will flow in, good fortune will come, and life will be without disturbances. 

amulets

Kata Bucha In Koo (‘Yin Tong’)

Kata for all Thai Buddhist amulets

paetch payatorn and chang pasom khloeng locket in prai oil ACV Perm Prai Dam

The Paetch Payatorn Paya Leung Tong which is inserted into the rear face, is a powerful seduction charm, and commerce induction agent, with very powerul abilities to influence lottery numbers known for its power to possess many lovers and keep them all happy, and fulfilled as well as for its maha lap and maha pokasap powers.

This is, of course, a reminiscently similar imagery, and indeed, similar magical effect as the In Ma Saep Nang (‘lady entwined with a stallion’) wicha, which also features a virile horse consummating with a beautiful lady. It is an amulet of great influence with speech and power over others through attraction and charm, encircled by lovely maidens, and win the games of the nocturnal seduction artist and gambler.

amulets

Be it seduction of lovers, or customers and prey, the In Chang Pasom Khloeng locket calls upon the highly seductive power of the lingam (Paetch Payatorn) Phallic God of Luck and Sexual Attraction to boost it from within, with pure kama sutra energy, empowering with further use to increase in strength as it slowly absorbs the prai oils it is immersed in. 

The prai oils used for the immersion were boiled and empowered in a cauldron with magical inscriptions, and an empowered holy wooden paddle to stir the oils and herbs. The rear face of the locket has herbal magic using Wan Saw Hlong, Wan Saen Nang Lorm, Wan Paya Gai Daeng, and a host of other ingredients many of them kept secret by Ajarn Perm.

amulets

Mantras for In Koo, In Ma, In Chang

All lockets of maha sanaeh type by A.C. Perm have an extra special kata given for you to use to empower and to call upon it for your needs.

Use this version to call ladies:

Om Jidtang Idthiiyang Aehi Jid-Dta Gaama Raakang  Raaka Ma-Ma Maa Maa.

Use this version to call other men:

Om Jidtang Buriso-o Aehi Jid-Dta Gaama Raakang  Raaka Ma-Ma Maa Maa.

Perform the Maha Namasakara (‘Namo tassa’) three times before any other chanting to amulets.

We recommend using the kata Aaratanaa Pra Krueang as a prelude to asking for wishes to be fufilled from any Buddhist amulets.

 

View this amulet in our store here: In Chang Pasom Khloeng & Paetch Payatorn Paya Leungk Tong (‘Golden Phallic God’) Immersed in Mating Elephant Prai Oil – Ajarn Perm Prai Dam

 

Mae Nang Dork Mai Flower Fairy Deva Locket, with double Takrut Hua Jai Maha Saneh, and a phial of concentrated ultra rare 'Nam Man Chamot'(civet oil) Sanaeh, and amulet embedded in rear face.

The Mae Nang Dork Mai, or ;Flower Fairy Deva’ locket has a double takrut Hua Jai Maha Saneh, a phial of concentrated ultra rare ‘nam man chamot sanaeh’ (civet oil), and an amulet embedded in the rear face.

Mae Nang Dork Mai Flower Fairy Deva Locket

The Mae Nang Prai Deva is a nature spirit flower fairy image representing the Nang Prai Fairy Enchantres, who is inclined to enjoy the pleasures of seduction, particularly those of flirting, teasing and charming. The powers of attraction can be used both in the personal and professional areas in life. Hence, corporate spying is a cinch with this amulet.

2 takrut maha sanaeh and a phal of civet oil are inserted ino the rear face

The Nang Dork Mai Prai Deva is a powerful attraction magic spirit who dwells within the fertility aspect of all flowering vegetation. Its spirit is the magical force of attraction, which causes all fertility instincts – from the pollen to the bee – to be attracted. The hummingbird, butterfly, and even humans will be enchanted by the magic of a flower in bloom.

Her powers are invoked within the sacred Prai Maha Sanaeh Laluay powders, which are formed into an enchantment locket. The magic power of this amulet is further enhanced with a bottle of prai oil from the rare glandular secretions of a civet cat, which is inserted into the sacred prai powder base.

Nang Dork Mai Deva Locket in the hanf=d for size comparison

This amulet is recommended for all sexes, regardless if that person is either hetero or gay. The locket can be used for improvement of one’s love affair(s). Yet the seductive character of the Flower Fairy Deva also works very well for success in business and commerce. Moreover, as a powerful attraction charm, wearing this amulet can lead to gaining access to higher levels of social and professional status.

 

Kata for all Ajarn Perm Prai Dam’s maha sanaeh lockets

The special kata for this locket as given by A.C. Perm for correct activation of this amulet is available within the files tab of your account page here after successful purchase of the amulet. It is an MP3 file with correct pronunciation for chanting demonstrated by Ajarn Spencer Littlewood, with fast and slow versions. The kata is also written as a PDF-text file download to assist in pronouncing as you listen; simply go to your acount, log in and visit the downloads tab to get this kata tutorial.

Nang Prai, Phii Thai – Thai ghosts and devas

Kata and bucha method for Hun Payont, Mae Nang Prai, and Mae Takian deities

List of kata chants – Metta maha niyom/maha sanaeh

 

View this amulet in our store here: Mae Nang Prai Nang Dork Mai Locket (‘Flower Fairy Deva’) – Ongk Kroo Model – Ajarn Perm

 

Look Krok Prai Perm Sap – 5 x 2.5. x 2 inch necromantic bucha statue – ‘Bucha Kroo Traimas’ Edition 2555 BE – Pra Ajarn Somchart Bparimudto.

Look krok prai perm sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. These sacred powder amulets and bucha images took the world of kumarn tong collectors and devotees by storm in 2012, and were received with great popularity.

The look krok is made from a very highly concentrated muan sarn composed of prai oils, bone powders and funeral ashes, sorcerous earths and magical herbal ingredients.

108 cemeteries have provided 108 sources of sorcerous powders with nine kumarn from nine provinces who were nine years old. Earths from the traditional necromantic wicha were of course also included such as seven earths from seven ports, seven salt licks, and earth from the sump of the funeral pyre with the fats of the corpse.

The most powerful herbal prai ingredients were ground up and added including wan kumarn tong, wan sanaeh jantr, and the rare and powerful gambler’s favorite magical herb wan udom choke.

Use for beseeching luck in lottery, commerce and sales, metta from superiors, success, love and attraction to watch over and protect the household, gambling and most other wishes.

Like all prai spirit deities, to worship a look krok will bring great luck and fortune to its owner, increasing wealth, and causing income and treasures to flow in from all around. Gambling is much more of a cinch with the help of the look krok, and travelling is blessed with the safety given by the look krok’s kong grapan and klaew klaad power.

The look krok will warn both of forthcoming dangers and of coming luck. When luck is about to have a burst or a lucky streak, you will notice people showing much more attention than even usually, and a lot of friendly approaches in a short time. This is the time to lay your bet. The way of worship is similar to that for kumarn tong, hun payont, mae hong prai, mae takian and most other prai spirit deities as far as offerings are concerned, but the kata is personalized, as is usually the case with each different type of prai deity.

Blessing of the look krok

The invocation of the prai deva spirits and empowerment of this 2555 BE Wai Kroo edition was performed with Pra Ajarn Somchart presiding and performing the opening and entrance to the cemetery for the ritual incantations to be performed. He conversed with the guardian deities of the cemetery, and asked for permission from the Sarn Dtaa Yaay shrine of the local ghosts.

Next, the ‘Piti Buang Suang Plii Phaa Hor Rang Prai’ was performed. This is a ritual for the removal of wrapping and binding of corpses. The prai spirits inside prai necromantic kumarn, look krok and other effigies, are often bound using corpse cloth or cords, colored daay akom threads, colored pha sam see/jet see bucha ribbons, or other simliar sorcerous binding materials, depending on the wicha.

The look krok amulets, bucha images and pha yant cloths were then made and empowered using the montr wicha yant dhamma dhatu ruu maha gamnerd. This empowerment was performed for one whole traimas (‘trimester’, a three months period during the rainy retreats where the monks stay in their temples and spend the nights practicing and empowering their amulets).

A final empowerment was given to the whole edition, before they were released to leave the temple for distribution. The look krok recieved a final individual blessing with hand inscription from Pra Ajarn Somchart.

Pra Ajarn Somchart’s look krok bucha statues and prai look krok powder amulets of this edition are now approaching the status of legendary, and received massive interest from foreign shores such as Malaysia, Taiwan and Singapore.

The head of the look krok has some prai oil and wax with a piece of bone inserted.

Kata Bucha Look Krok Prai Perm Sap

Ji Je Ru Ni Jidt Dtang Gae Bpa Si Bpang Ruu Bpang Ni Midt Dtang Aa Kaj Chaa Ya Aa Kaj Chaa Hi Ma Ma Maa Maa Ma Haa Luuk Grorg Praay perm Sap.

Chant seven or nine times and make your wish.

How to worship the Kuman Tong

Kata Kuman Tong

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you read all of the information contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha and increase your adepthood when performing ritual offerings.

Kata Look Krok and how to bucha (worship) Look Krok

How to pray to Mae Nang Prai, Kumarn Tong Look Krok Hoeng PraiHun Payont & Mae Takian amulets (how to bring into the house)

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

 

Maker: Pra Ajarn Somchart Bparimudto

Magical Effects: Maha lap, maha pokasap, maha sanaeh, metta mahaniyom, fao ban ruean

Material: Prai powders, necromantic earths, oils, bone

Recommended Uses: Luck in lottery, commerce and sales, shop guardian, metta from superiors, success, love and attraction, to watch over and protect the household, gambling, lottery

Number of Amulets Made: 999

Edition: Bucha Kroo Traimas edition

 

 

The Takrut Maha Jone was empowered using the dark arts sorcery for which Ajarn Waet’s necromantic amulets have come to be so respected for, and this time, with no strings attached, no punches pulled power, resulting in an amulet that at first hearing, sounds like not only the good, but also the bad, and the ugly can use . In truth, Ajarn Waet has empowered the takrut with the name ‘Kon Dee Chai Dai, Kon Lew Chai Dee’, which although sounds as if it means, ‘good people can use, bad people can use well’, actually means ‘good people will benefit well from using the takrut, and bad people, will become good if they use it’. This is of course a form of Wicha Jone Glab Jai (‘Change the Heart of a Criminal’).

8 Cm Long x 1.5 Cm Diameter

This takrut with such an imposing name is thus ironically imbued with the power to change the heart, and is therefore also highly recommendable for any person who wishes to improve him or herself, and the way one lives one’s life.

It also means, the takrut will work whatever the case, be your intentions good or bad, or be it for something within or outside of the five Buddhist precepts. But, Ajarn Waet warns, the takrut spell carries a curse with it, that says: “He who uses it for good purposes, will encounter nothing but good luck and prosperity, happiness, health and long life, but he who uses it for evil purposes, will be cursed to die and live on as a hoeng prai ghost in the next life”. The name of this takrut is thus slightly deceptive, for it does not help the evil bandit, but perhaps, the Robin Hood, who returns what was stolen, or the Good Samaritan, who fights for the weak who cannot defend themself.

The takrut applies a wicha that requires a very meticulous series of inscriptions, incantations and meditative empowerment methods which must be simultaneously applied during the creation of the yantra, the inscription of the Agkhara lettering, and the rolling of the takrut into the scroll form. Pra Ajarn Waet charged the takrut with further power by binding them with cords and boiling them in prai oils, finally sealing them with black lacquer coating.

Perhaps the most tiring aspect of the making of this difficult takrut with the master wicha of the ‘Gangster Takrut‘, is the fact  that the takrut must be empowered many times each day, beginning with before dawn, at dawn, afternoon, evening, midnight, and in the early hours. This forces the practitioner to remain awake most of the day with only small naps between the nocturnal empowerment sessions, if any at all.

Eight types of magic are invoked within the amulet:

(1) kong grapan; (2) klaew klaad; (3) maha ud; (4) maha sanaeh; (5) metta; (6) mahaniyom; (7) maha laluay; and (8) maha lap.

Ajarn Waet invoked the Hua Jai Maha Jone (‘Heart Mantra of the Great Bandit’) within this takrut; first and foremost imbuing them with maha ud and kong grapan power, and then with the maha laluay spell, and the Hua Jai Maha Jone which is the metta of the bandit who is never able to be incriminated by his persecutors, and always favored by the folk as a hero. He meets with friendly reception wherever he goes. His luck at gambling is that of the master gambler. His charm with the ladies is that of the suave villain and smooth talker; smooth talking in business and convincing power to get what one asks for is also a quality of the Wicha Maha Jone.

Kata Bucha ‘Takrut Maha Jone’

Gan Ha Nae Ha Na Ga A Bi Hu Luu Swaa Ha.

Chant 3 times.

Useful info for bucha:

For bucha, use Buddhist prayers to increase power, with any or all of the below kata.

All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.


Maha Namasakara – How to Chant ‘Namo Tassa

Psalm to the Triple Gem    Kata ‘Aaratanaa Pra Krueang

Pratītyasamutpāda – Chant of ‘Dependent Origination

Chinabanchara Kata (‘Chinabanchorn’) of Somdej Dto Prohmrangsri (Wat Rakang Kositaram)

Kata Pra Putta Jao Haa Pra Ongk (‘Na Mo Put Taa Ya’)

Buddhist Morning Prayer Chanting

Buddhist Evening Prayer Chanting

Maker: Pra Ajarn Waet Surint

Magical Effects: Kong grapan, klaew klaad, maha ud, maha sanaeh, metta, mahaniyom, maha laluay, maha lap

Material: Leaden takrut foil, magical cord binding, prai oils, lacquer

Recommended Uses: Protection, prosperity, mercy, charm, evasion, popularity, convincing speech

Number of Amulets Made: Unknown

Edition:Wai Kroo 2555 BE

Wua tanu fai is a truly ancient style animist spirit charm by the master of the devotees of the Thai-Burma Mon and Karen hill tribe people, Luang Por Kane ‘Duang Gaew Sivali’, of Wat Kho Phu. This sacred earths effigy is hand moulded, inscribed with Khom spells and empowered all individually by the hand of Luang Por Kane.

This wua tanu is empowered to burn all evil and dark magic to ashes with its spiritual fire element. Using fire kasina to imbue the wua tanu with incredible power to completely eradicate with a fiery gaze that emits a burning beam of energy as it looks around to guard the perimeter around you and your household, business and treasures.

Muan Sarn

The muan sarn for the wua tanu is composed of a large array of sacred earths, including pong look krok wua tanu (powdered arrow bull stillborn), Taw Waes Suwan powders, yant ‘Wua Tanu Tone Jet Gamlang Chang Sarn’, giant termite nest powders of 7 nests, 7 cemetery earths, khui pu (sandballs made by crabs) from 7 beaches, 7 swamps, krang Putsa paste from 7 Putsa trees that died as a prai, takrai sema (pieces of old temple wall and sacred stone ruins), pong hnang wua fa pha (powdered bull skin that was killed by a lightning bolt), powdered bones and horns of a bull that charged and killed a human being, and earths from 7 ports. These ingredients were ground up into one powder and empowered as pong wua tanu fai. This was then further strengthened with the addition of wan Mahesworn herb, bringing power, and strength of victory.

Luang Por Kane performed a mass empowerment of the wua tanu under the full moon, invoking the 4 elements and the kata ‘Akarn 32’ for the complete reanimation and awakening of the spirits within the wua tanu effigies. Luang Por stared kasina powers into them until he recieved the nimitta of the wua tanu.

You can either use the wua tanu on a bucha tray (‘pan kroo’), or altar, to watch the house during your absence, and also worn, or carried, to take with you for protection or entering into places where much dark magic is present, such as the jungles and forests, mountainous wilderness and caves. Always make sure any Buddha images are placed higher than the wua tanu, be it on the altar or worn.

If there is black magic or curses attacking you, problems occurring  enemies or ghosts and demons are bothering, then chant the kata ‘Wua Tanu Fai’ 3 times and pray for assistance to the wua tanu, and the problems will be met by the wua tanu who will send them back to where they came from or burn them to cinders with its gaze.

To use on the altar, give offerings of water and seven blades/leaves of hay or grass on a Tuesdays and on Buddhist holy days.

Enemies who attack will end up suffering the same thing they tried to commit against you, as the wua tanu sends all curses and evils back to their origin, to attack their own maker.

This also then stops any bad luck that may have been blocking the lucky influences from entering by removing any black magic or other obstacles, and calling in wealth and lucky events.

The wua tanu is in Thailand an essential magical assistant for houses that are on the edge of forests or jungles, on a T-junction or a fork in the road, or where the local spirits are very powerful and not always benevolent, and easily angered. If you have a household in one of these situations then the wua tanu is an especially recommended protective spell to eliminate inauspicious influences.

Anybody who needs to protect their valuables, or to defend themselves agains black magic, will do well with Luang Por Kane’s authentic sorcerous earths original ancient wicha magical ‘Wua Tanu Fai’.

Luang Por Kane is recognized amongst those in the know, and by us too, as one of the truly powerful sorceror monks of this era, whose kumarn tong are not less powerful than those of the great, one and only Luang Por Dte of Wat Sam Ngam, who is now superceded by the great Luang Phu Yaem, who is also considered by most people to be Thailand’s number one kumarn tong master.

In truth, we feel that although we speak of mastery of the adept class, that Luang Por Kane’s original and still item-for-item hand empowered sacred earth amulets and kumarn effigies, have the edge, and are much more reminiscent of the primitive looking kumarn and other amulets of the great Luang Por Dte, than those of Luang Por Yaem. In whatever case, or whoever you yourself find to be the more evident master, Luang Por Kane is our personal choice of kumarn tong master in the vote for the country’s number one necromancer.

If we were to dither and doubt as to which other master could possible have as much power as Luang Por Kane for this type of ancient animist or necromantic amulet, we would perhaps name Luang Por Dam of Wat Pra Puttabat, whose kumarn tong are also of the finest that can be found in the present era.

Luang Por Kane’s sorcery is ancient and primal, and animist magic is at its most powerful when it is allowed to emanate through its most promal fashion, not need for fancy or modern looks or decoration. We admire his adherence to the act of personal involvement with the making of the effigies and the mixing and empowerment of the muan sarn, and hand inscription, with invocations of the wua tanu fai spirit deva, and subsequent empowerment with incantations of reanimation spells.

You can ask the wua tanu to bring good business, lottery and lucky fortunes as one of its blessings too, so is not only a protective amulet, but indeed also a magical source of increased prosperity, possessing choke lap and maha pokasap (‘Dood Sap’) power, as an added benefit.

For perfect house protection put 4 wua tanu in the earth, one in each of the four corners of your house, or of your land. The four cardinal points also are valid to use. If four are used, they cover all four directions better and do not have to turn from side to side, leaving corners unwatched. This is the traditional method of using wua tanu to protect from outside of the house to protect the grounds of the house and keep evil forces even further away from the home.

Always chant the ‘Maha Namasakara’ first before chanting the kata ‘Wua Tanu’ if you are Buddhist. If you are Hindu then perform your usual poojahs or chalisa to your allocated deity first and then perform the kata for the wua tanuIf you are Muslim, then say your prayer to Allah first, before chanting to the wua tanu.

Kata ‘Wua Tanu Fai’

Om Ko No Ko No.

โอมโคโน โคโน

Then make your request as a prayer and wish to the wua tanu.

If you wish to empower the wua tanu and charge it with more strength, then chant the kata ‘Hnun Taat See’ (invocation of the four elements):

Na Ma Na ANor Gor Na GaGor Or Nor ANa A Ga Ang (3 times).

And the long kata for wua tanu:

Om Kono Kono Wua Tanu Gao Pan Waa Saay Dtaa Gao Pan Muay Tiaw Plaay Duay Tuk Kam Chao Bpen Jao Gae Fhoong Phii Tang Hlaay Puudt Phii Lae Phii Prai Chin Hai Dtaay Ya Hai La Thoi Ju Lai Ju Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha Pa Ta Na Ma.

Read How to Worship and Chant Kata for Wua Tanu Bull and Kwai Tanu Buffalo

 

 

Maker: Luang Por Kane, Wat Kho Phu

Magical Effects: Laang aathan, pongan phuudt pisaj, gae khun sai, fao baan ruean, glab raay bpen dee, choke lap, maha pokasap

Material: Sacred earths, herbs, bone powders, bull skin

Recommended Uses: Anti black magic, turn bad luck into good luck, remove curses and protection against demons, protect the household from enemies, thieves and ghosts, attract wealth

Number of Amulets Made: Unknown

Edition: Traimas 2555 BE

 

 

 

Bucha size Khmer mummy (‘Nuea Pong Prai Maha Phuudt)’ by Pra Ajarn Akaradech Akkadtecho.

The Khmer mummy is known lovingly as Jom Phuudt Prai Dam (‘The Black Prai Sorceror Phantom’), and is used in much the same way as many other animist or prai amulets, such as the hun payont, prai grasip, or kumarn tong effigy. The bucha methods of worship and offerings are also the same as for adult prai spirit devas.

Size of statue; 9.5 Cm long x 2.5 Cm wide x 2 Cm high – 99 statues made

There was also a special ongk kroo version in golden coffin made with gold leaf blessing, of which only 32 statues were made.

The muan sarn powders were made from the earths of 7 salt licks, 7 cemeteries, 7 ports, 7 farm fields, 7 orchards, 7 caves, and 7 mountain peaks. In addition, magical herbs and woods were added; ga fak rak, mai takian fa pha, wan maha lap, wan prai grasip bork choke lap, wan prai dam ta tip, wan maha niyom, and wan nang kum. Also added were; one eyed coconut shell powders, pong prai ta tip (‘divine eyed ghost powders’), prai grasip powder, powdered bones of a ‘phii dtaay tang glom’, prai kumarn powder, dtaanii banana lady ghost prai oil,  nam man prai takian (‘Takian tree ghost prai oil), bone ashes of a kumarn tong, hairs of a prai ghost.

Pong graduk aathan yoni (prai vulva magic powder), pong na hoeng prai (powdered bones of a phii dtaay hoeng treated as ‘pong lop’ yantra powder and further empowered), klai bote sema chedi (pieces of broken temple wall, uposadha wall and chedi wall). Nam man nang prai sai Khmer (prai oil of a Khmer lady who became a prai ghost), pong bpan hneng hoeng prai jet dton (7 hoeng prai ghosts forehead bone carving* powder).

The hoeng prai were molded and then blessed and empowered by calling upon the multitudes of spirits within the prai herbal necromantic oils and bone powders to instill their consciousnesses within the amulets and dwell within using the ‘Kata Akarn 32’, and the 3 methods of invocation and turning of the elements, to reanimate the effigies with the living mind of a prai ghost. Each amulet was individually empowered before the blessing.

A takrut spell is inserted in the rear face of the statue. The takrut are excellent for gambling and forewarning of danger or lucky happenings.

Magical Properties

Choke lap (lucky and wealthy), metta maha niyom (be the preferred person, receive mercy), maha sanaeh (popularity and sexual attraction), siang choke, gae aathan (anti black magic), klaew klaad (evade dangers), grasip choke (forewarn of impending good or bad lucky streaks).

Four different versions were made of this amulet, two portable mummy amulets, and two mummy bucha statues, the ongk kroo being laid within coffins, for the bucha altar. Both the portable amulets and the buchas were released in standard (‘tammada’), and ongk kroo master versions.

This powerful piece of Khmer prai sorcery is usable for almost all needs and tasks, protecting the household, vehicle, travel protection, stop black magic, fend off demons, bring lucky fortunes and success in gambling, love and attraction, improve profession and social life. Gambling activities are especially suitable for this hoeng prai bucha Khmer mummy statue.

Offerings and Bucha

Each night, take some ‘lao khaw’ (white rice whisky – if you can’t get this any liquor will indeed be fine to offer), and smear it on the mouth of the mummy.

Kata Bucha Mummy Khmer

Om Swai Tia Yia Jor Khamote Tor Bpria.

Chant the kata 3 times. The amulet can be carried in the pocket or worn on an amulet neck chain, or attach to a cord even at waist level or in the pocket. You can also leave it on the altar for home bucha purposes if preferred.

* Bone carving: The powders were made from already empowered and existing ‘ban neng’ forehead bone skull carvings, which were then powdered in ceremonial ritual and further empowered as muan sarn for these amulets.

Kata and how to Worship Look Krok

Kata Hun Payont, Mae Takian, Nang Prai

Kata Kuman Tong

List of Kata Chants – Metta Maha Niyom/Maha Sanaeh

How to Chant ‘Namo Tassa’ and the triple refuge

 

Maker: Pra Ajarn Akaradech Akka Dtaecho

Magical Effects: Choke lap, metta maha niyom, maha sanaeh, siang choke, gae aathan, klaew klaad

Material: Bone powders, takrut, sacred earths, herbs and prai oils

Recommended Uses: Gambling luck and wealth, be the preferred person, receive mercy, popularity and sexual attraction, anti black magic, evade dangers

Number of Amulets Made: 99 statues made

Edition: Dtraimas 2555 BE

 

 

 

Prai Paya Lin Tong Sorng Chaek – Employment Seeker and Business Speech Charm Amulet from Lay Master Ajarn Apichai Decha.

The Prai Paya Lin Tong Sorng Chaek is a ‘golden tongued speech charm spell’ to make your speech both charming and hypnotically convincing. Immensely useful for charming the opposite sex into the bed, or charming your chosen employer into giving you the job. The ghost within the amulet also is prai grasip choke and will convince the gambling demons and ruling deities of the gamblers den to look in your favor.

The amulet should influence all ones activities to increase success, popularity and influence of speech. Popularity should follow, status, promotion, employment, friendly reception, receive helpfulness and generosity from others. Softening the hearts of those enemies or those closed hearted people, and making them more responsive to be friendly.

The amulet is empowered with takrut spells, containing sariga golden tongued celestial magpie wicha, enchanted ‘daay akom’ cord binding spell, to bind the hoeng prai spirit, inscriptions of Khmer spells and, some white prai powder paste blessing. All amulets have received individual inscription, empowerment and blessing, and are prai oil sprayed. A gold leaf blessing was given as final empowerment and to seal the wicha within the amulet.

Prai necromancy at its most powerful requires not only knowledge and psychic power, but the necessary prai ingredients to successfully fulfill the equations of the formula. This is why true occult necromantic amulets in the Western world are more of a worthless souvenir than a powerful amulet, because the ancient magical formulas of the Western mage have been long since left out of the formula or prohibited for use. Luckily for us, Thailand is certainly one of the few countries in the world where you can still find true occult formulas, which will work as promised. Many people who try Western lucky charms do not know the difference between some empty trinket and a truly powerful magic charm that has been made using millennia old sorcery formulas, by masters who are in a lineage.

Ajarn Apichai is already now becoming extremely famous and in demand for his truly powerful Khmer necromancy amulets which utilize the most powerful and authentic prai powders from Cambodia, received from his lineage masters, and devotees of sorcery. This wicha which has a double sided spell within it, and no imagery whatsoever on the face of the amulet, is becoming typical of Ajarn Apichai’s latest development on his trajectory, as he now is issuing some very shamanic looking charms and occult talismans which seem reminiscent of dreamcatcher type magic.

Made using the finest necromantic muan sarn powders and earths:

  • Din jet pha cha (7 cemeteries earths)
  • Pong plai dam (black prai earth used in all maha sanaeh charms and powder amulets, from the Khun Phaen to the Paetch Payatorn, one of the most important prai earths used in Thai occult)
  • Pong thao gao pha cha (ashes from 9 funerals in cemeteries)
  • Pong prai (bone powders from hoeng prai ghosts)
  • Wan roi paed (108 types of magical herbal powders and pollens)

There is no kata or incantation needed as Ajarn Apichai made this amulet for perfect ease of use (wear and nothing else)

But we do suggest the first arrival at home to perform the normal rituals for bringing prai amulets into the house, and also suggest that if you do like chanting and wish to use kata, to use the various kata for metta and maha sanaeh to empower your amulet with and also the ‘Maha Namasakara’ and the kata ‘Aaratanaa Pra Kreuang’ as a prequel would be advisable too, for increased happiness and blessings.

The method of bucha used for prai amulets and kumarn tong, is similar to that used for most other prai spirit devas and amulets, be it mae hong prai, hun payont, kumarn dood rok, look krok, mae takian, mae prai of all kinds;  mae tong soi, prai faed or similar. For this reason, and for a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

How to Pray to Mae Nang Prai, Hoeng PraiHun Payont & Mae Takian amulets

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings.

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

Ajarn Apichai is now disrobed after a period of intense practice and is fully fledged back into the creation of the most powerful no stings Khmer sorcery he can muster up to help his devotees and those of the Buddha, to avoid suffering and poverty. His status and trajectory is now fast on the rise, for which we advise collection of these editions til now fgor they will soon become very rare and in demand. The name of Ajarn Apichai is hitting the news, word is out, and it wont be much longer before his amulets are all snapped up by devotees before they even reach the door of the samnak.

 

Maker: Ajarn Apichai Decha

Magical Effects: Maha sanaeh, jerajaa, kaa khaay, siang choke, metta mahaniyom

Material: Prai powders, cemetery earths and ashes, prai oils, gold leaf, enchanted cords, takrut

Recommended Uses: Seductive speech, gambling, merciful treatment and helpfulness from others

Number of Amulets Made: 50+

Edition: Wai Kroo 2555 BE

View Prai Dam Paya Lin Tong Sorng Chaek (Khmer Necromantic Amulet) here

The amulet is in the form of a Cobra wound around a Phallic.

  • Luang Phu Jan has created these Cobra head Palad Khik from the following sacred powders and other Sacred Muan Sarn;
  • Powder from an Ancient 1000 year old Shiva Lingam, which was found in an Age Old Khmer Holy place. The Shivalingam, as well as being a Phallic Symbol of Potency, and an Effigy of the Shiva Deity in Abstract Form, is also the central focus of the Mind Power of the Universal Deities.
  • Dtakrai Yord Prasat Khom (powdered pieces of the spires of 7 Khmer Palace Temples). This particular powder endows the Muan Sarn with Maha sanaeh Enchantment to induce desire in the hearts of those you wish to Seduce.
  • Din Bpradtu Prasat Khom Pan Pi – Earth powders from 9 Entrance Gates of 9 Ancient Khmer Palace Temples). This induces the arrival of manby Customers or Clients, and good sales flow, because the entrance to a Palace is always a place of passers by and good commerce.
  • Pong Wised Gampong Tom (Sacred powders from Gampong Tom in Kampuchea)
  • Pong Wised Luang Phu Jan (his own special powder)
  • Pong Kochagut, Dtakor Chang Kroo Aathan 200 Pi (powdered 200 year old magic wand with elephant hook). This is powerful Magic for calling ‘Choke Laap’ (Luck and good Fortune, Windfalls), Asking for Money or Promotion of Status; It makes the other person you are asking soft hearted towards you, and give in to your pleas more easily.

Luang Phu Jan designed this Shiva Lingam (Palad Khik) in the form of a Cobra, which is of course the Snake which is wrapped around Shivas Crown. Shive is one of the Hindu Trinity, and was the Highest Deva of the Khmer Brahman Race, along with Brahma and Vishnu a close second. The Cobra was Shivas necklace, and even though it is a Venomous beast, it remains peacefully resting upon Shiva.

Luang Phu Jan says half jokingly that Promiscuous Men in Thailand are called ‘Snake Head’ like the snake head of the Palad Khik he has made. Also, if someone dreams of a Snake wrapping itself around their body, they will find their true Partner iin Life. So the Palad is very useful for those seeking to attract a partner.

The amulet is also effective for Luck, Charm, Influence and Discussion winning, which also harmonizes and improves your Selling Skills.

Its Supplementery Inherent Effect is that bit protects from venomous animals such as Snakes and the like, and prevents Danger. Increases your Influence on others.

999 of these Amulets were made in all, and 256 Bucha size models for the Altar. Size; 2 Centimeters high.

Kata Bucha Palad Paya Ngu Jong Ang

Omma Siwaling Gamlang Ja Heung Sawaaha  Om Sanaeh Mon Sanaeh Mia Sanaeh Bpuum Sanaeh Bpaaraa Bprer An Grayorm Kun Bprer An Hong Om Sahom Dtid Saneu Gramum Na Ga Dor Lor Hina na Ma Pa Ta

Chant three times, blowing on the palad each time you finish one cycle.

Luang Phu Jan Khantigo (Kampuchea)





Gumarn Tong Gao Prai Dtaanee – The Wicha Gumarn Tong of Luang Por Sanaeh Jantr – Isan Guru Monk
Gumarn Tong Gao Prai Dtaanee Nuea Dtabpoo Chae Nam Man Gao Prai Dtaanee – Luang Por Sanaeh Jantr – Wat Jantrangsri, of Wat Ban Hnong Jote, Khon Gaen.

Ninefold Dtaanee tree magic spell with Gumarn Tong honed from coffin nails soaked in Gao Dtaanee Prai Oil, or Powder amulet Gumarn Tong Gao Prai Dtaanee Nuea Din 7 Pah Cha Chup Nam Man Gao Prai Dtaanee. Powerful Love Charms from Luang Por Sanaeh Jantr. 199 Oil Flasks and 999 powder amulets made in this limited edition of powerful Love Charms for Great riches and Lots of Lovers.

Gumarn Gao Prai Dtaanee amulet is made from ancient Muan Sarn formula using 2 Dtaanee bananas facing in the Northerly direction. He was invited by a Lay Ajarn who lived at the foot of Khao Gaew in Petchaburn, to help to cut a Dtaanee tree which was especially ‘Hian’ (wild and amok with the spirit of the entity who inhabited it). No One with any Wicha in the area had been able to go near the tree, but Luang Por Sanaeh Jantr was able to approach and perform the ceremony to successfully cut the tree down. The bananas were ripened and the flower was dried, and they were mashed up along with nine kinds of attraction herbal ingredients of great magical power, and made into these amulets;
Wan Sanaeh Jantr Daeng, Wan Sanaeh Jantr Khaw, Wan Sanaeh Jantr Horm, Wan Gwak Ngern Gwak Tong, Wan Tung Ngern Tung Tong, Wan Saethee Rap Ngern, Wan Maha Saethee, Wan Gorb Sap, Wan Serm Choke Serm Laap.

Nine kinds of sacred Auspicious Woods were also mixed into the Muan Sarn for this amulet;
Mai Koon Dtaay Prai, Mai Khanun Dtaay Prai, Mai Yord Dtaay Prai, and various other secret powders and herbs, such as earth from 7 cemeteries, 7 marketplaces, 7 ports, Gai Gug powder….

Kata to Chant to Gumarn Tong Gao Prai Dtaanee amulet

(Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times first, as is the case for all amulets)

Jijeruni Jidt-dtamg Bpiyang Ma Ma Aehi Ma Ma Aehi Maa Maa

(ask for luck and wealth, good business and easy success).




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