Kala Ta Diaw Lanna Amulets Kroo Ba Dtu Ing

Presenting a Special series of limited edition Jumbo Size Masterpiece Hand Made amulets in Kala Ta Diaw 1 eyed coconut shell, from Lanna Monk Kroo Ba Dtu Ing, of Wat Intrataep in Chiang Mai. The amulets of this extreme limited hand made series, were made from a small number of one eyed coconuts, which are extremely rare (1 in 100,000 or less), in the form of various Lanna Popular Deities, including Pra Rahu, and Paya Khao Kham (Lanna style Khun Phaen/Paetch Payatorn).

The Naturally Imbued Power Within One Eyed Coconut Shell

Kala Ta Diaw (one eyed coconut shell), is a highly sacred and powerful substance in Thai Sorcery, with power of Maha Pokasap Wealth and Treasure Attraction. Gae Aathan Anti Black Magick, and Kong Grapan Maha Ud Protective Power. Just the substance itself is said to possess extreme magical power, even without blessing or empowerment by any sorceror or monk.

Paya Khao Kam

Paya Khao Kam Nuea Kala Ta Diaw Gae Kroo Ba Dtu Ing

Paya Khao Kam Nuea Kala Ta Diaw Gae Kroo Ba Dtu Ing

Paya Khao Kam Golden Horned Maha Sanaeh Seduction Demon amulet, released by Kroo Ba Dtu Ing imbued with the powerful Wicha Paya Tae Krua Maha Sanaeh. This Paya Khao Kam Pim Jumbo size Ongk Kroo amulet is hand carved from Nuea Kala Ta Diaw, 1 eyed coconut shell, considered a very powerful substance for Maha Ud, Ud Sap, Maha Pokasap, and Maha Lap.Pure Wicha Thai Lanna Northern Sorcery. Filled with a mass of powerful magical substances in the rear face.

Paya Khao Kam, often called the ‘Lanna Khun Phaen’. or Lanna ‘Golden Horns’ Deva, in hand carved hand painted one eyed coconut shell, filled with Muan Sarn Maha Sanaeh Powders, 2 In Koo statuettes, 3 pieces of Chin Aathan Bone Pieces 14 Ploi Sek Maha Pokasap enchanted wealth attracting gemstones (2 in front face, 12 in rear face), and a small Glass Phial of Nam Man Prai Tang Glom Necromantic Serum inserted in the rear face from Kroo Ba Swatu Jao Ing (Pra Ajarn Rit Chai), otherwise lovingly known by the Lanna style Monk’s Nickname of ‘Dtu Ing’, of Wat Intra Taep in Chiang Mai (Wat In Taep).

The front face features a Northern Lanna Style carved image of Paya Khao Kham Golden Horned Seductive Demon Deity, an ancient Animist Deity of the Thai Lanna Sorcery Tradition surrounded by his ubiquitous entourage of beautiful Maidens. As Lord and Master, Paya Khao Kam is full of Maha Amnaj (commanding power and influence) over his entourage.

Closeup Image of Paya Khao Kam Kroo Ba Dtu Ing

Closeup Image of Paya Khao Kam Kroo Ba Dtu Ing

This large Ongk Kroo Paya Khao Kam amulet is an extreme limited series Ongk Kroo Masterpiece Version amulet, hand carved and embellished with exquisitely detailed colored front face, with 2 red Ploi Sek Gemstone inserts. The amulets were released in a small limited edition of traditional Lanna Amulets, which adhere to the Ancient Wicha Lanna Methods of Creation and Empowerment, including an extensive invocation of the Wicha Paya Tae Krua..

The rear face has two In Koo Devas of Love statuettes, three pieces of Necromantic Chin Aathan bone pieces of a Hoeng Prai Ghost, 2 Takrut Spells and 12 Ploi Sek Maha Pokasap Gemstones inserted into Black Maha Sanaeh Sacred Powder Muan Sarn, which is highly resinous through the mixture of herbal saps and prai oils.

Closeup Image of Rear Face of Paya Khao Kam Kroo Ba Dtu Ing

Closeup Image of Rear Face of Paya Khao Kam Kroo Ba Dtu Ing

The Wicha In Koo can also be invoked using Kata, to increase Maha Sanaeh within the amulet.

Pra Kata for Bucha and Synopsis of the In Koo Lanna Amulet.

The Paya Khao Kam is the Pra Khun Phaen Paetch Payatorn of the Lanna tradition). Paya Khao Kam is traditionally pictured in Lanna Mythology as a Man dressed in full rich regalia with a crown bearing two golden horns of plenty. He is embracing a harem of Attractive Ladies.

 

The rear face of the one eyed coconut shell is filled with powerful Muan Sarn Sacred Powder admixture with 2 Takrut Spells and 12 Enchanted Wealth Attracting Gemstone spells, with twin In Koo Devas of Love statuettes, 3 pieces of Necromantic Chin Aathan Bone pieces from a Hoeng Prai Deva who was Lucky in Gambling and became Rich, and a small glass phial with green Nam Man Prai Tang Glom Necromantic Serum Inserted into the sacred Muan Sarn clay.

The Paya Khao Kam, is a powerful Seduction and Mercy Charm, known for its power to possess many lovers and keep them all happy and fulfilled, to attract admirers, customers and friends. It is highly reputed for its Maha Lap and Maha Pokasap powers. This is of course a reminiscently similar imagery and indeed, similar magical effect as the Khun Phaen Jet/See Nang Lorm Wicha, which also features a Virile Successful Wealthy man (Khun Phaen) of Great Status and Power, encircled by Lovely Maidens.

 

Kroo Ba Dtu Ing empowered the amulets with the Wicha Paya Khao Kam, and Wicha Khun Phaen Paetch Payatorn. The Wicha invokes immense Maha Sanaeh, Jerajaa, Kaa Khaay, Metta Mahaniyom, Maha Lap, Siang Choke, and Maha Pokasap power, for seductive attraction, Mercy Charm, Convincing Speech, Selling Power, Lucky Fortunes in Life and with Gambling, Lottery or Speculative Market Investments, and Status with Treasure Accumulation

 

The Paya Khao Kam, is a powerful Seduction and Mercy Charm, known for its power to possess many lovers and keep them all happy and fulfilled, to attract admirers, customers and friends. It is highly reputed for its Maha Lap and Maha Pokasap powers. This is of course a reminiscently similar imagery and indeed, similar magical effect as the Khun Phaen Jet/See Nang Lorm Wicha, which also features a Virile Successful Wealthy man (Khun Phaen) of Great Status and Power, encircled by Lovely Maidens. Thai Lanna Sorcery is a subject you can read about in Ajarn Spencer Littlewood‘s Epublication ‘The Book of Thai Lanna Sorcery

 

Kata Paya Khao Kam(Paya Tae Krua)

 Pra Rahu Kala Ta Diaw

This large Ongk Kroo Pra Rahu amulet is an extreme limited series Ongk Kroo Masterpiece Version amulet, hand carved and embellished with exquisitely detailed colored front face, 4 Takrut Spells and 8 Ploi Sek Maha Pokasap Gemstones inserted into Black Maha Lap Sacred Powder Muan Sarn in the rear face

Pra Rahu Kala Ta Diaw Ongk Kroo Carved 1 Eye Coconut Shell Asura Eclipse God 4 Takrut 8 Ploi Sek Gems Kroo Ba Dtu Ing

Pra Rahu Kala Ta Diaw Ongk Kroo Carved 1 Eye Coconut Shell Asura Eclipse God 4 Takrut 8 Ploi Sek Gems Kroo Ba Dtu Ing


The front face features a Northern Lanna Style carved image of Pra Rahu Asura Deva, swallowing the moon/sun (Eclipse God). The rear face of the one eyed coconut shell is filled with powerful Muan Sarn Sacred Powder admixture with 4 Takrut Spells and eight Enchanted Wealth Attracting Gemstone spells inserted into the sacred Muan Sarn clay. If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday; Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like).
Black Food Offerings to Pra Rahu

Black Food Offerings to Pra Rahu

Kroo Ba Dtu Ing (Pra Ajarn Rit Chai), is an up and coming Lanna Master who is in his early era of his magickal trajectory, and is continuing the Lanna Wicha Magickal Sorcery traditions and Formulas of his Kroo Ba Ajarn of the Lineage of Wat Intra Taep, and his other Lineage Masters.

The Bua Bang Bai Seductive Deva Amulet has come to be associated with Ajarn Suntorn, for his revival of common knowledge of this very rare, and till recently almost forgotten Maha Sanaeh Wicha for Seduction. Ajarn Suntorn’s Bua Bang Bai amulets are prized as the most powerful Bua Bang Bai of the present Era (of which there are not many to find for comparison, for only a very few masters possess this Wicha).

Mae Nang Prai Bua Bang Bai Lotus Nymph Deva

Mae Nang Prai Bua Bang Bai Lotus Nymph Deva

Only once every few years does Ajarn Suntorn release any amulets, and when he does, the Bua Bang Bai is always expected to be included. His amulets are always special, intensively empowered, and deplete almost immediately due to the small number of limited editions he makes. Now this year Devotees are extremely glad to see some Bua Bang Bai amulets appear, which Ajarn Suntorn has been empowering and preparing for a long time, finally released.

This is a long awaited event, since the depletion of previous editions, and a good 3 years of shortage from this master, who is not interested in mass production, and focused on highly concentrated sacred powders, and powerful lengthy empowerment methods, rigidly adhering to the Traditional Rules and Requirements for Correct and Powerful Applied Magickal Wicha

The Bua Bang Bai were made as Lockets, and were released in 2560 BE after some years of empowerment of the Muan Sarn Powders, and in two different models;

  1. Chak Tong Ongk Kroo Pim A Gold faced locket version, In Koo, 3 Takrut, 3 glass phials (1 Nam Man Prai Gai Daeng Red Cockerel Oil Potion, 1 See Pheung Khiaw waxy potion, & 1 Pong Sanaeh Ya Faed powder filled) 4 Gemstone inserts. The special gold faced ‘Chak Tong Ongk Kroo Pim A’ model was released at a considerably higher price due to the extreme limited numbers, higher concentration of Muan sarn and the addition of the pure concentrated extremely rare, hard to create and empower, and expensive to make Pong Sanaeh Ya Faed Necromantic Powders Flask.
  2. Chak Khaw Ongk Kroo Pim B (white locket face version) – with Nuea Pong Bpatamang Kama Sutra (Mai Hyae Yae) powders, with In Koo Lovers statuette, Nam Man Prai Wan Gai Daeng (red Prai Oil) See Pheung Khiaw (Green Waxy Potion) 2 Takrut, 4 Ploi Sek Maha Pokasap (Enchanted Gemstones) Dtid Pha Hor Sop (Corpse Cloth)
Ajarn Suntorn Phueak Tiang

Ajarn Suntorn Phueak Tiang – Master of the Wicha Bua Bang Bai, and Wicha Na Hnaa Tong Sataan Phaen Din

The Wicha Bua Bang Bai is said to be so powerful in its Maha Sanaeh properties, with the invocation of a Deva whose sexuality is said to be so appealing and enticing, which is why she is depicted as a Bousomous Nymph, with breasts so large that even the Lotus Leaf only barely covers her breasts.


The Wicha Bua Bang Bai and ther name of Ajarn Suntorn have come to go hand in hand with each other in the present Era, as this Master is considered to be the Current Living Master Adept of this Ancient Wicha.

The Bua Bang Bai is full of Maha Sanaeh, Jerajaa, Kaa Khaay, and Metta Maha Niyom type magic, which is ideally intended for going out to seduce and enchant people, in both social, and professional environments, be it for social climbing, attracting lovers, or for professional advancement, sealing business deals with your charming speech, or simply to improve popularity and increase Mercy and Compassion towards you, and recieve a more helpful and friendly attitude from others. As a Love Charm, the Bua Bang Bai Enchantment spell is said to be second to none, but works in a more subtle, merciful and loving manner than the obviously and aggressively forceful Prai Khmer Necromancy.


First made nationally famous by Luang Por Sawai of Wat Bridaram, with his famous Pha Yant Bua Bang Bai, Ajarn Suntorn now holds the highest esteem in the present day of all living Masters for the Wicha Bua Bang Bai.

Below; the famously powerful and extremely rare Pha Yant Bua Bang Bai Yantra Spell Cloth from LP Sawai, of Wat Bridaram.

Pha Yant Bua Bang Bai LP Sawai Wat Bridaram

Pha Yant Bua Bang Bai LP Sawai Wat Bridaram

Kata Bucha Bua Bang Bai

O Dtinno So Taaya Wad-Dta Madt-Dta Ga Ma Ya

Su Su Na Na Raa Cha Dtang Waa Bpup-pPhang Waa Kandang Waa Raa Cha Gu Maa Rii Waa

Raa Cha Gu Maa Ro Waa Id-Thii Yo Waa Taa Ni Yo Waa Aehi Aehi Ka Wa Gam Sae Dti Bpi Su Su Na Na Ima Sa Ming Aa Raa Mae Kae Hae Taewadaa Sukhidtaa Ho Dtu

Locket Chak Tong Bua Bang Bai Lotus Leaf Fairy Ajarn Suntorn Phueak Tiang

Locket Bua Bang Bai Lotus Leaf Fairy Pim A Ongk Kroo Chak Tong Ajarn Suntorn Phueak Tiang

Kata Bua Bang Bai

Intajidt Dtangmaani (Chant 9 Times)

If using for increasing Business Sales, place the Bua Bang Bai in a glass of pure water. The put some of the water on the palm of your hand, and use the rest of the water to spray on your wares.

Bua Bang Bai Lotus Leaf Nymph

 

 

The Hua Jai Wicha Khayum Khloeng Nuea Pong Chompoo  amulet in pink or purple Hoeng Prai powders) 2 Sariga Birds on front face, with 2 Takrut 2 Ploi Sek Maha Pokasap Gemstones, with Jing Jok Koo Mating Geckos on rear face.

Empowered with the formula of the Dtamrab Dtai Hloeng (Burmese Hilltribe Sorcery), from Ajarn Bun Rod, the only known living Looksit of aged sorceror Ajarn Phu Hnan Hyad of the Dtai Hloeng Burmese/Thai Borderland Hilltribe. Ajarn Phu Hyad was an Uncle of Ajarn Bun Rod who moved to Thailand from Burma, and who Ajarn Bun Rod began to learn Magical Wicha from the age of 10 years old.

Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng

Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng – The rear face of the amulet is embedded with 2 Takrut and 2 Ploi Sek Maha Pokasap Enchanted Gemstones, with a pair of entwined mating Geckos embossed within the heart shaped amulet. True ancient Thai Lanna Sorcery from a Master of Thai-Burmese Lanna Wicha of the Lineage of Ajarn Phu Hnan Hyad, and Ajarn Plod.

This leaves Ajarn Bun Rod and a very few Burmese Hilltribe Sorcerors remaining, making it very difficult to find a master who can perform this Wicha, which is centuries old. After having learned many Wicha, Ajarn Phu Hnan said that he had no more to teach, and that his Training was complete. Ajarn Bun Rod then learned many more Wicha from Ajarn Plod, including the Wicha Saa Haek, with its triple blessings, which is imbued within this amulet along with the Wicha Bang Prai and Wicha Dtai Hloeng.

Ajarn Bun Rod Asrom Prawaet Phu Kam

Ajarn Bun Rod Asrom Prawaet Phu Kam

The Hua Jai Khayum Khloeng is empowered to Improve the Power of Attraction and Seduction, Improve Professional Success, Increase Wealth and Promotion, Increase the Fortunes of Professional gamblers and increase sales, and improve professional advancement.

 

Luang Por Jamlong Wat Chedi Daeng Blessing Takrut Amulets

Two new arrivals of Sacred Thai Takrut Amulets arrived in store today, of great deceased masters. The highly renowned Black Laquered with gold leaf Takrut Kong Grapan Chadtri, and Red laquer with gold leaf cord bound Takrut Metta of Luang Por Jamlong (Wat Chedi Daeng), and a rare example of the famous Chueak Takrut Koo Ud Look Sakot Nuea Dtakua double Takrut with 6 Look Sakot alchemical leaden alloy magic seal beads, on cord belt/necklace, from the Legendary Luang Por Koon, of Wat Ban Rai

Below; Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai 

Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai
This Twin Takrut Tone Tong Daeng Compendium Wicha, with 6 Look Sakot Spellbinder beads in Alchemical Leaden Alloy, from the Great Luang Por Koon, of Wat Ban Rai in Nakorn Rachasima, is an early era amulet, and an extremely rare artifact to encounter in any circumstance.

The Takrut are bound to a green Chueak Kart Aew cord belt, as a compendium. The set is comprised of two sacred copper alloy Takrut Tone Yantra Scroll Spells, measuring 3.5 Inches being from a small hand made batch, which were empowered with hand inscriptions and given the individual blessings of one of the Greatest Masters in Living Memory, Luang Por Koo Bparisutto.

Below; Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng

Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng

The Takrut was made in two different colours; black for Kong Grapan Chadtri , and also had a red version for Metta Mahaniyom. This is the Black version for Kong Grapan Protection and Invincibility

Below; Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition

Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition

Below; Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic

Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic

Taep Sariga Hang Giaw Kroo Ba Krissana Intawano

Free Offer Coupon Code for Taep Sariga Dong Hang Giaw Fang Ploi Maha Pokasap Blue-Pink Wings Srang Taen Nam Edition 2553 BE

Thailand Amulets proudly presents you with some Beautiful Sariga Dong Hang Giaw 2553 BE Edition Hand Painted Amulets with Ploi Sek Maha Pokasap Enchanted Wealth Attracting Gemstones in rear face, from Kroo Ba Krissana Intawano, available absolutely free with Waterproof Casing with orders over 100$. Only 4 available at the time of posting. You can also buy the amulet if you dont want to buy any other amulets up to 100$ too.

This Pim is a Pim Lek, and measures 4 x 2 Cm, and in this version is painted with blue bird body and pink wings with orange crest, and red-pink arched border frame. The Sariga Dong Hang Giaw has the tails entwined in sensual embrace and harmonious coexistence. A very popular amulet with ladies and also with the Gay community, for its smaller size and powerful Metta Maha Niyom Maha Sanaeh Mercy Charm and Seductive Influence (Power of Attraction), as well as being famed for inducing Lottery Wins, and Increasing Successful Business and Professional Advancements.

This amulet can be obtained for free when purchasing items which add up to 100$ or above, by first adding items to reach 100$, and then adding this item to the order afterwards. The add the below coupon code to the coupon code textfield before checkout, to get a full price reduction, obtaining this amulet for free, with casing included. If you use the coupon code, do not choose ‘Waterproof Casing’ option as we will encase it for you anyway. if you prefer no casing with the free coupon option, please state this in your order notes at checkout.

COUPON CODE = LOVESARIGADONG

Taep Sariga Dong Koo Hang Giaw Kroo Ba Krissana Intawano - Free with Casing for Orders Over 100$

Hwaen Dtakror Pirod Niw – Magic rings of protection woven from sacred Rattan which miraculously survived a forest fire unscathed. This Wicha of Kong Grapan Chadtri anf Klaew Klaad Evasive Protection is effective as a protective spell against all forms of black magic, sorcery, evil eye, demons and physical dangers, which derive from weapons of war, sharp and blunt instruments. Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer.

Magic Sorcery Rings of Protection - Pra Ajarn Waet Surint

Magic Sorcery Rings of Protection – Pra Ajarn Waet Surint

 

Pra Ajarn Waet Surint performed the Invocations and Empowerment whilst he personally wove the rings into shape, with Spellbound Incantations performed upon each single weave of each thread of the knotwork, to bind the rings with containment forces of impermability and evasive tendencies. Pra Ajarn Waet was so diligent as to perform the weaving if the rings himself with each and every ring, in order to constantly empower them with incantations and the turning of the four elements.

Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer. The ring offers Protection against Black Magic, and all forms of Sorcery, Curses, Evil Eye, Demons. Protection and Evasion from all Physical Dangers, all sharp and projectile weapons, and especially death by fire and burning.

 

Hwaen Pirod Kong Grapan Chadtri Klaew Klaad

 

This kind of magic spell, is woven into a finger ring made from wild ratten, is a very ancient form of Magical Sorcery, from very long before the Siamese Kingdom existed and was used by Wally is in ancient times throughout the Southeast Asian continent, and particularly later, during the times of war between the Kingdoms of the Khmer and Siam. This magic spell is also made as an arm band, called a ‘Prajiad’ which was, and is indeed still in ceremonial form, worn by Muay Thai boxers, and was worn into battle by warriors of olden days. 

Both kinds of me let use the same form of magic spell which consists of entwinement and binding spells, with Maha Ud, Kong Grapan Chadtri and Klaew Klaad Powers. The material used for the making of these magical rings of protection, were made from a wild rattan tree that was found completely unscathed and unharmed, standing right in the middle of a blackened, burned wasteland, which was the smouldering remains resulting from a forest fire. This tree was the only thing untouched by the forest fire, which laid everything to waste in its path, burning everything to ashes, except for this sacred plant, which was then collected, and used for the making of these magic rings.

 

Sacred Sorceror's Ring of Protection

Sacred Sorceror’s Ring of Protection by Pra Ajarn Waet Surint

 The fact that the tree survived such a terrible forest fire, without being harmed in any way, despite the fact that everything else in its proximity, was burned to ashes, is considered a minor miracle. This tree is according to the principles of South East Ancient Animist Sorcery, hence considered to have immense power of Kong Grapan Chadtri and Klaew Klaad, as well as possessing Mercy Charm (Metta Maha Niyom).

The ring, if too small to fit on the finger, should be worn around the neck on the pendant chain, or can be carried in the pocket, for concealement.  Being generally small in size, they can be encased in waterproof casing, or, be just placed inside the pocket. Wearing the amulet concealed inside one’s pocket, is very popular with many members of the military, due to the fact, that these days, one is not allowed to wear a ring whilst in service, or in battle.

Very few guru masters possess this particular magic spell, or its methods of making in the present day. It can almost be said to have nearly died out in its entirety, as a form of magic spell. For this reason, Pra Ajarn Waet Surint, is performing a meritorious act of preserving this most Ancient Wicha, which in times of Modern Warfare, is no longer used officially, as it was in Olden Days. Ths Wicha as old as that all of Sak Yant sacred geometry tattoos, which also dates thousands of years back in the history of South East Asian occultism.

 

Hwaen Dtakror Protective Ring of Sorcerous Power

Hwaen Dtakror Protective Ring of Sorcerous Power

Pra Ajarn Waet Surint, is a Pracitioner who does not self indulge much, and hence has a rather drawn apoearance due to his hard practice in both Dhamma and in Sorcery. 

Pra Ajarn Waet Surint Blessing Amulets.

Pra Ajarn Waet Surint Blessing Amulets.

To see this kind of amulet, is these days in any case extremely rare. For this reason, as well as for it’s immense ancient sacred powers the Amulets, is also highly collectible and then extremely interesting item to possess as an exhibit, in one’s personal showcase.

Just in case you haven’t visited us for a while, you may be interested to know that we are currently adding a brand-new collection of sacred king butterfly amulets from Kroo Ba Krissana Intawano of Samnak Songk Weluwan, in Nakorn Rachasima. This ‘Krob Rob Sae Yid 60’ edition celebrates the fiftieth year of ordained life, amd Kroo Ba Krissana Intawano’s sixtieth birthday

Taep Jamlaeng Butterfly King Amulet Pim Yai Kroo Ba Krissana Intawano Sae Yid 60

Taep Jamlaeng Butterfly King Amulet Pim Yai Kroo Ba Krissana Intawano Sae Yid 60

His famous hand-painted King butterfly Amulets, renowned the world over, for their originality, and delicacy of artistic design. They are veritably perhaps the most beautiful form of Thai Miniature Buddhist Arts, that one can find in the present day and era.

 

Taep Jamlaeng Butterfly King Amulet hearts

Taep Jamlaeng Butterfly King Amulet hearts

 

Taep Jamlaeng Butterfly King Amulet blue powders hand pajnted heart shaped amulets with Ploi Sek Maha Pokasap - from Kroo Ba Krissana Intawano

Taep Jamlaeng Butterfly King Amulet blue powders hand painted heart shaped amulets with Ploi Sek Maha Pokasap – from Kroo Ba Krissana Intawano

So please take a visit to the store, and have a look at the brand-new selection which are most pristinely designed, luxuriously embellished, and empowered with various arrays of Ploi Sek Maha Pokasap Gemstones, Takrut Maha Lap, and other special magical insertions.

 

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano Pim Glang

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano Pim Glang

 

Kroo Ba Krissana Intawano Samnak Songk Weluwan

Kroo Ba Krissana Intawano Samnak Songk Weluwan performing Sak Yant

This edition stands out not only for the presence of the Taep Jamlaeng Butterfly King Amulet, in various sizes and designs, bit also for the addition of two different heart shaped models, and various loi ongk metallic devas and gods inserted into the rear face of the Pim Glang medium models.

In addition, some coins with Kroo Ba Krissana Intawano, and loi ongk statuettes filled with pong sariga dong powders were released in this edition.

Taep Fa Din Pim Jiw miniature size sacred powder Butterfly King amulet, from the master of this most definitively subtle Wicha of the Taep Jamlaeng Butterfly King, Kroo Ba Krissana Intawano. Seven Ploi Sek Maha Pokasap Gemstones (six in the rear face one in the front face), two Takrut and one Look Namo Yantra Coin insert.

The amulets are very small, but extremely delicately and intricately detailed hand-painted amulets. They have polished gemstones and silver Takrut spells, inserted into the rear face of their Muan Sarn Sacred Powders.

Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features

Using Kruba Krissana’s highly secretive Wicha of ‘Montr Teerayaan’, the master of the Butterfly King, has created another superb edition of his famous ‘Taep Jamleng” amulets, what are most meticulously and faithfully rendered, in brilliantly detailed form.

The following amulets were released in the 2556 BE edition: 1. Sampao Takrut Ngern Koo Fang Ploi ( Sea fairing military ship with double silver Takrut and Blessed Gems) 2. See Pheung Khun Phaen Metta Mahinyom Kaa Kaai ( Holy balm of Khun Phaen of charm and compassion with great business and trades) 3. Tayp Bin Takrut Ngern Koo Fang Ploi ( Thep Jamlang Angel with Silver Takrut and Blessed Ploi Sek gems) 4. Tayp Faa Din Payn See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin inbedded) 5. Tayp Faa Din PAyn See Kieow Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded) 6. Sian Phu Lersi Fang Rae Sak Sit Neua Pong Pii Kun ( Head of the Lersi Ascetic Sage with sacred powders of Pikun and sacred gems imbedded) 7. Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features 8. Khun Phaen Kumarn Tayp Fang Ploi Takrut (Khun Phaen's Golden Angel Child with Plio Sek Gems and Takrut) 9. Nang Kwak Kum Sap Maha Sethee Neua Pong Pikun (Nang Gwak calling to millionare riches in sacred powders) 10. Nang Kwak Paya Kum Sap Maha Sethee Neua Pong Itthi Jay See Kao (Nang Kwak calling to millionare riches with white Itthi Jay sacred powders) 11. Nang Kwak Paya Kum Sap Maha Sathee Neua Pong Mai Paya Ngiw Dam ( Nang Kwak Calling to Millionare riches made from the wood of the holy Ngiw Dam tree) 12. Nang Kwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Bpit Tong Naa Somdej (Nang Kwak callig to millionare riches in sacred powder, and gilted in gold leaf, with Pra Somdej on other face). 13. Nang Kwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Kwak calling to Millionare riches in sacred powders with golden takrut)

The front face of this miniature edition, features a vividly hand painted red Taep Jamlaeng butterfly angel, and single Ploi Sek carved crystal. The Butterfly is surrounded with a golden border. The individual features on the painted surface reveal an attention to detail that is comparative to Master  Craftsmanship of the true Artisan. Time consuming and painstaking effort must be applied, to achieve the resulting detail and originality of using different painted effects on each amulet. This of course, means that each and every one of Kroo Ba Krissana Intawano’s amulets are unique in their own right. Each is its own individual work of art, that is unlike any other.

The Rear face of this mini Butterfly amulet features a vibrant white very smooth Muan Sarn powder base, and is stuffed (despite its size) with 6 enchanted carved bright crystals, two silver takruts and a central sacred metals Rian yant coin of Kruba Krissana’s angelic script.

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano

The amulet measures 2.5 x 1.5 These  high-class miniatures, were released as only one of a series of different King butterfly amulets, all of which are extremely high quality and highly prized by the steadfast devotees of Kroo Ba Krissana Intawano. They were blessed and released during the special Buddha Abhiseka ceremony, for the Kammathana 2556 BE edition of amulets.

 King Butterfly amulet miniatures

Kroo Ba Krissana Intawano is along with his lifetime accomplice in magical sorcery, Kroo Ba Beng, one of the only two holders and inheritors of the secret Wicha of their forest Lersi Hermit Kroo Ba Ajarn.  It is from their guru, from whom they received and learned the methods of making and empowering the extremely rare to find Wicha Taep Jamlaeng Butterfly King amulet. 

Taep Jamlaeng Butterfly King Amulet

Both Kroo Ba  Beng, and Kroo Ba Krissana, are extremely popular around Southeast Asia, and even as far away as the western shores of the United States of America, South America, Canada and even Russia. Never has there been such a highly celebrated amulet that is highly regarded for its sheer beauty, fine craftsmanship, art work, originality, and magical power, as the Taep Jamlaeng Butterfly King Amulet.

Miniatures Butterfly King Taep Pamorn amulet by Kroo Ba Krissana Intawano

The following amulets were released in the 2556 BE Kammathana edition:
1. Sampao Takrut Ngern Koo Fang Ploi ( Sea fairing military ship with double silver Takrut and Blessed Gems)
2. See Pheung Khun Phaen Metta Mahinyom Kaa Kaai ( Holy balm of Khun Phaen of charm and compassion with great business and trades)
3. Tayp Bin Takrut Ngern Koo Fang Ploi ( Thep Jamlang Angel with Silver Takrut and Blessed Ploi Sek gems)
4. Tayp Faa Din Payn See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin inbedded)
5. Tayp Faa Din PAyn See Kieow Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded)
6. Sian Phu Lersi Fang Rae Sak Sit Neua Pong Pii Kun ( Head of the Lersi Ascetic Sage with sacred powders of Pikun and sacred gems imbedded)
7. Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features
8. Khun Phaen Kumarn Tayp Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Plio Sek Gems and Takrut)
9. Nang Kwak Kum Sap Maha Sethee Neua Pong Pikun (Nang Gwak calling to millionare riches in sacred powders)
10. Nang Kwak Paya Kum Sap Maha Sethee Neua Pong Itthi Jay See Kao (Nang Kwak calling to millionare riches with white Itthi Jay sacred powders)
11. Nang Kwak Paya Kum Sap Maha Sathee Neua Pong Mai Paya Ngiw Dam ( Nang Kwak Calling to Millionare riches made from the wood of the holy Ngiw Dam tree)
12. Nang Kwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Bpit Tong Naa Somdej (Nang Kwak callig to millionare riches in sacred powder, and gilted in gold leaf, with Pra Somdej on other face).
13. Nang Kwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Kwak calling to Millionare riches in sacred powders with golden takrut).

Rear face of amulet

This particular miniature size, is extremely recommendable for ladies, children, and of course is recommended far and is already extremely popular, with the gay community.

A Ploi Sek Maha Pokasap gem is inserted into the front face

 A Ploi Sek Maha Pokasap gem is inserted into the front face.

View in the store; Taep Jamlaeng Butterfly King Miniature Amulet 

See Phueng Khun Phaen Metta Mahaniyom Kaa Kaai (Balm of Khun Phaen of kindness, generosity and popularity with success in business and trade). 

See Pheung magical enchantment potion, and mercy charm, from Kroo Ba Krissana Intawano, of Samnak Songk Weluwan, in Buriram. Blessed with the Golden face gold leaf ‘Hnaa Tong’ empowerment.

The See Phueng Khun Phaen Metta Mahaniyom Kaa Kaai balm is a balm created by the with the effects of instilling popularity and generosity onto the owner as well as luck in business and trades. The circular casing is white in color with an image of the infamous Khun Paen on the lids face invoking his popularity and Metta Mahaniyom capabilities. Inside is a generous amount of Metta balm peach in color and is further charged with pure gold leaf.

See Pheung Pra Khun Phaen

One can use the See Pheung balm to dap on oneself for great charm, attraction and popularity as well as advancing in business propositions and trade.

Use the forefinger to smear with almost all Metta and Maha Sanaeh Oils and Balm Potions, for General Metta Blessing, use the ring finger for Selling and Gambling, use the middle finger to smear the oil if you wish to be attracting the opposite, or even the same sex.

See Pheung Pra Khun Phaen Kroo Ba Krissana Intawano

Once again from the adept master Kruba Krissana himself comes a well acclaimed and very easily recognizable superb edition of holy amulets in the year 2556 BE.

Kroo_Ba_Krissana_Intawano_performing_the_blessing_of_amulets_in_a_sacred_Cave.JPG

The objectives of Kruba Krissana Intawanoh’s 2556 BE edition include using the funds received to donate to the commemoration of religious holy places and temples in and around Buriram and to produce interest and build practice in the Buddha Dhamma.

See Pheung Pra Khun Phaen Kroo Ba Krissana Intawano

The sacred Muan Sarn Earthen powders, oils and other ingredients used in the making of the various amulets released in this edition, were amassed together for the great Puttapisek ceremony, and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Kroo_Ba_Krissana_Intawano.JPG

Apart from his most famous king butterfly hand painted sacred powder amulets, this time, Kroo Ba Krissana Intawano has released some very special Pra Khun Phaen amulets in slightly pinkish white sacred powders and this special See Pheung. In addition another See Pheung with the wicha Taep Jamlaeng Butterfly King embedded within it was also released in this very same edition.

Kroo_Ba_Krissana_Intawano.JPG

The amulets of this great internationally famous guru master, go unrivaled, as far as their beauty and fine quality of handmade artisanry is concerned. After their room mans compassionate and continuous flow of Metta Mahaniyom, Maha Lap, and Maha Pokasap magic, his amulets are also said to go unrivalled with any other in the present era.

Kata Bucha Pra Khun Phaen

How to use See Pheung & Nam Man Prai oils

Taep Jamlaeng Butterfly King Amulet – made from a highly concentrated Muan Sarn Sacred Powder admixture, and 16 ‘Ploi Sek Maha Pokasap’ Gems (3 in the front face, and 13 in the rear face). this is the small ‘ Pim Lek’ model, and is an excellent choice for ladies, children and also for Gays.

Made in 2553 BE for the ‘Lai Sen’ edition (now a more famous and highly preferred edition), by Kroo Ba Krissana Intawano. Fancy stainless casing is included with this item. The casing has special decorative frame, with engraved patterns gracing the edges.

Taep Jamlaeng Butterfly King Amulet pink Kroo Ba Krissana Intawano

The front face of the amulet features the Taep Jamlaeng Butterfly King, with red, black, yellow, green and white finely painted details. The Amulet is a most delicately painted miniature Objet D’art. Four Ploi Sek Maha Pokasap Gemstones are inserted.

Rear face of Taep Jamlaeng Butterfly King Amulet in pink sacred powders.

Size; 2.8 x 2 Cm

The rear face of the amulet has 13 Ploi Sek of differing kinds, inserted into the Muan Sarn Sacred Powders.

Kroo Ba Krissana Intawano, is along with his accomplice Kroo Ba Beng, of Wat Tanode Luang, one of the only two surviving holders of the secret Wicha of their Kroo Ba Ajarn Guru Master. Namely that of the special method of successfully making Taep Jamlaeng Butterfly King Amulets, whose power is derived from both the psychic and Deity assisted empowerment, as well as from the secret aromatic admixture of Muan Sarn Sacred Powders, Maha Pokasap Gems (ploi sek), and Takrut spells, that are seen to be used with their amulets. 

Below; Taep Jamlaeng Butterfly King Amulet held in the hand for visual size comparison.Taep Jamlaeng Butterfly King Amulet held in the hand for visual size comparison.

This edition of amulets was actually blessed also in duo, with Kroo Ba Beng. This is also not the first novel was it the last time that such a thing has happened, for indeed, they have both the same artisan preparing the designs, for their most beautiful and exquisitely finely crafted amulets. It is Hence, that you will see very similar amulets, at least as far as the front face is concerned, from this edition coming from both of these Guru masters. 

Rear face of the Butterfly King amulet held in the hand

Those which will have a locket of Kroo Ba Krissana Intawano are obviously from that master. Those which possess a nine tailed Fox locket, or Nam Man Prai inserted in the rear face, will almost always be coming from Kroo Ba Beng.  In Thailand of masters are actually seem to be equally powerful, but on international shores, Kroo Ba Krissana Intawano is more well known. There is actually little difference in the power and quality of these amulets, especially considering that both masters have lent their empowerments to both editions from both temples. 

Kroo Ba Krissana Intawano performing the blessing of amulets in a sacred Cave.

Above; Kroo Ba Krissana Intawano performing the blessing of amulets in a sacred Cave. 

It is just a matter of preference as to which devotees prefer which master, but that there is not seem to be any kind of comparison made, or any kind of higher and lower status given to either of these masters

In addition to this, his amulets are also miniatures works of art in their own right. Each amulet is completely unique, and unlike any of its brothers and sisters. This is due to the hand painting, and individual treatment given to each amulet, which will have different coloured gemstones, and different sacred items inserted with each amulet, hence, differing slightly from the one next to it.

Kroo Ba Krissana Intawano

This particular model is a ‘Pim Lek’ (medium sized) Ongk Kroo Masterpiece Version. It is extremely fortunate now to find what still available some years after the release of the edition. This is because, his amulets are nearly always completely sold out in every edition, before the year is over.

This shows the great popularity and collectability and speculating value of his amulets and how sacred they are to so many people. We may consider, that we can still find amulets of great historic masters so many tens of years and even hundreds of years after that passing, but with the amulets of Kroo Ba Krissana Intawano, only one year is needed for an edition of his amulets, to appear to be completely depleted. Each series and edition depletes and disappears shortly after their appearance. This is what we call a true phenomenon. 

Kroo Ba Krissana Intawano

Of course the great beauty of his amulets and their artistic value, also counts much towards the reason why they receive so much popularity.

But if it were not for the fact that they are truly sacred, and have a noticeable effect with their magic, then sheer artistic beauty, would not be enough reason, to make them as popular as they are to this day.

These Butterfly King amulets, were released back in 2553 BE, in a series along with some special coin metallic Amulets. These smaller size models, in pink sacred powder, are extremely recommended for ladies, children, and also of course the gay community. 

2553_BE_edition_Kroo_Ba_Krissana_Intawano_amulets_poster.JPG

 Kroo_Ba_Krissana_Intawano.JPG

View this amulet in the store; Taep Jamlaeng Butterfly King Amulet Pim Lek Pink Powders 16 Gems

Taep Jamlaeng Butterfly King Amulet – with blue Kroo Ba Krissana Intawano Cameo Locket, 14 Maha Pokasap Gems (4 in the front face, and 10 in the rear face), and 2 Takrut spells inserted. 

Made in 2553 BE for the ‘Lai Sen’ edition (now a more famous and highly preferred edition), by Kroo Ba Krissana Intawano. Fancy stainless casing is included with this item. The casing is special quality, with engraved patterns gracing the edges.

The front face of the amulet features the Taep Jamlaeng Butterfly King, with red, green, yellow, orange and white finely painted details. The Amulet is a most delicately painted miniature Objet D’art. Four Ploi Sek Maha Pokasap Gemstones are inserted.

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano

Size; 3 x 2 Cm

The rear face of the amulet has a locket, 10 gemstones, and two Takrut inserted into the Muan Sarn Sacred Powders.

One locket, 10 gemstones and two Takrut

Kroo Ba Krissana Intawano is along with his accomplice Kroo Ba Beng, of Wat Tanode Luang, one of the only two surviving holders of the secret Wicha of their Kroo Ba Ajarn Guru Master. Namely that of the special method of successfully making Taep Jamlaeng Butterfly King Amulets, whose power is derived from both the psychic and Deity assisted empowerment, as well as from the secret aromatic admixture of Muan Sarn Sacred Powders, Maha Pokasap Gems (ploi sek), and Takrut spells.

The amulet was released in the year 2553

In addition to this, his amulets are also miniatures works of art in their own right. Each amulet is completely unique, and unlike any of its brothers and sisters. This is due to the hand painting, and individual treatment given to each amulet, which will have different coloured gemstones, and different sacred items inserted with each amulet, hence, differing slightly from the one next to it.

The rear face of the amulet

This particular model is a ‘Pim Klang’ (medium sized) Ongk Kroo Masterpiece Version. It is extremely fortunate now to find what still available some years after the release of the addition. This is because, his amulets are nearly always completely sold out in every edition, before the year is over. 

Front face of the amulet held in the hand for size comparison. 

This shows the great popularity and collectability and speculating value of his amulets and how sacred they are to so many people. May consider, that we can still find amulets of great historic masters so many tens of years and even hundreds of years after that passing, but with the amulets of Kroo Ba Krissana Intawano, only one year is needed for an edition of his amulets, to appear to be completely depleted. Each series and edition depletes and disappears shortly after their appearance. This is what we call a true phenomenon.

Rear face of the amulet held in the hand, for size comparison. 

Of course the great beauty of his amulets and their artistic value, also counts much towards the reason why they receive so much popularity. 

2553 BE edition Kroo Ba Krissana Intawano amulets poster 

But if it were not for the fact that they are truly sacred, and have a noticeable effect with their magic, then sheer artistic beauty, would not be enough reason, to make them as popular as they are to this day. 

Coin amulets released in the 2553 edition

These Butterfly King amulets, were released in a series along with some special coin metallic Amulets.

Kroo Ba Krissana Intawano blessing amulets inside a cave Kroo Ba Krissana Intawano

Montr Paetch Payatorn 2556 BE edition sacred locket Amulets from the Master of Maha Sanaeh, Luang Phu In (Wat Nong Meg).

In Koo Chak Muang Chai-Rak-Hying Male-Female Yab-Yum Prai Deva of Love) for heterosexual men and women. Ongk Kroo Masterpiece Version locket with Ploi Sek, Pearl, Takrut Ngu Hlueam, and Takrut Ngern Maha Sanaeh Maha Lap, from Luang Phu In (Wat Nong Meg, Surin).

This In Koo locket, or, as otherwise popularly called in south-east Asia, ‘Yintong’ Prai Deva symbiotic Yab-Yum hermaphrodite Deva locket, is an amulet that is of the highest regard or its immensely powerful Maha Sanaeh attraction and charm.

This locket, comes in two versions, this yellow one, being the heterosexual version for males or females to use to attract the opposite sex. There was also a purple version featuring two gay males embracing on the front face of the locket, instead of a male and a female as is the case in yellow version.

In Koo Maha Sanaeh

In Koo Maha Sanaeh

The in koo (Also known as the ‘Yintong’, is an extremely ancient form of Thai Lanna northern sorcery (Wicha). It is a well-known magical spell of the Lanna People of Northern Thailand, and Laos, and also of the ancient Khmer necromantic magical sorcery traditions. 

in Koo Prai Deva Locket Chai-Rak-Chai gay male Ongk Kroo Masterpiece Version
The In Koo, is 1000-year-old magical sorcery spell, that has been used by the people of northern Thailand and the country of Laos, and the ancient Khmer Brahman people, from the Pre-Buddhist era. Both the invocations for this supernatural ghostly spirit, with immense psychic powers, and the use of magical herbs, powders, and sacred oils, to empower these amulets, has been a practice for hundreds,if not thousands of years in buddhist and pre-Buddhist Thailand.

Locket In Koo (Yintong)

Locket In Koo (Yintong)

 Various Takrut spells are inserted, made from pure silver foil, and-snake skin. For purple gemstones are inserted into the corners of the rear face of the sacred powder filling of the locket, for Maha Pokasap amd Maha Lap Lucky wealthy fortunes.

The front face of the locket is yellow in colour for the heterosexual version, and has a male and female, with butterfly wings embraced invoking not only In Koo, but also the Butterfly King which are indeed actually the same type of Dava

The front face of the locket is yellow in colour for the heterosexual version, and has a male and female, with butterfly wings embraced invoking not only In Koo, but also the Butterfly King which are indeed actually the same type of Dava

The Wicha dates back to pre-Brahmin times even where the animist belief system was rife throughout not only Southeast Asia but the whole world.

Ancient grimoire, with magical sorcery texts in Khmer Sanskrit

Above; Ancient Lanna grimoire, with magical sorcery texts in Khmer Sanskrit (Thai Khom, of the Lanna Calligraphic method)

Viewing the locket held in the hand reveals its actual size real life.

Holding the locket in the hand reveals its sizeWhatever religions have arisen throughout the centuries and the aeons, animist beliefs have survived and maintained themselves contained within almost all great and lesser religions of the world right up to the present day.

We believe there must be a reason for this that is more than just superstition, and that the power of animist charms is of a magical nature, that calls upon the oldest and most primitive and ancient of our ingrained natural abilities and beliefs, which are programmed into us from our forefathers, and through our DNA.

The rear face of the amulet is covered with Muan Sarn Sacred Powders, and has been stuffed full of Sacred Ploi Sek Maha Pokasap gems, and silver Takrut spellsThe rear face of the Muan Sarn Sacred Powders of the amulet is stuffed full of ‘Ploi Sek’ gems, and pearl, with solid Silver Takrut Magic spells inserted as well as-snake skin Takrut. All of these different types of magical spells and empowering agents are intended to amplify the aura of magic from the amulet, for Metta Mahaniyom Maha Sanaeh, & Maha Lap, Maha Pokasap magic. Silver foil called stamp is embossed upon the rear face of each locket which are in this case Ongk Kroo Masterpiece Versions.

In Koo Chak Hlueang Chai Rak Hying

This amulet is intended to not only attract and enchanted, but two inside the Kama Sutra power of sexual desire, within the hearts of home on intends to approach and indeed approaches and speaks to all those who approach through the power of the Maha Sanaeh Muan Sarn Sacred Powders.

Front face of the locket shows two naked males holding hands, and gazing into each others eyes in loving embrace. Sacred Khom Agkhara Lettering is embossed in The form of Sacred Yant, and magic spells. These spells are written in ancient Pali Sanskrit, and sometimes, Devanaghiri, using the ancient Thai- Khmer script, which has been used for inscription of Buddhist texts and magical spells for thousands of years. This practice has been going on since before Buddhism even arrived in south-east Asia.

Luang Phu In (Wat Nong Meg)

Above; Luang Phu In (Wat Nong Meg)

People are called to approach, by the silent whisper of the calling of the Prai Devas dwelling within the amulet which are bounds by spells and imbued within the amulet through invocations.

Rear face of the amulet is stuffed full of rich herbal powders and James with magic spells in certain for increasing riches and mercy charm and romantic attraction power

The amulets are given a life of their own, through the reanimation spells of the Kata Akarn 32, & the Kata Riak, Pluk, Hnun Taat See, which are the three sets of invocation (Riak Taat See/calling), turning (HnunTaat See), and reanimation (Pluk Taat See); spells for the four elements to be called a welcome and turned within the inanimate object used to give the spirit as a dwelling place.

The Magical Properties and attributes of the In Koo;

  • Maha Laluay – powerful charm and attraction magic causes those nearby to applaud, admire and feel friendliness towards the wearer of the In Ko
  • Maha Sanaeh – powerful enchantment magic causes those who are targeted to fall helplessly in love with the wearer of the In Koo.
  • Kong Grapan – protective magic prevents ballistic weapons and sharp objects from piercing or penetrating the skin.
  • Gan Khun Sai – protects against black magic and evil spirits, defends against Hun Payont, magic spells and the like.
  • Metta Mahaniyom – Discussions, Debates and Business talks or Diplomacy matters will be discussed easily and you will be able to get your point across and be convincing.
  • Kata In Koo (Perm Sap/Increase Wealth)
  • Om Raachaa Taewaa Swaahome Om Taewee Maama Jidt-Dtang Arahang Swaahome


Kata for the In Koo of Kroo Ba Nandta for gays or heterosexuals (customizable)

Om Laluay Maha Laluay Nguay Ngong Jong Jai Rak Goo Hmuean Dang Chang Rak Ngaa Hmuean Pla Rak Nam Hmuean Khaw Orn Hai Hmuean Fai Orn Maw – then say; “Ai” + Name of person you wish to charm (‘Ai’ is used to call another Man, whereas, with Lesbian or straight amulets, the sound ‘Ee‘ is used instead for a man or woman to call another woman) – Rak Goo Yaa La Om Sitti Swaaha Swaahome – Na Ma Pa Ta

Chant the above Kata 3, 5, 7 or 9 times, and then blow on the In Koo amulet

Kata for using with In Ma, In Koo, and In Rak

Na Rampeung Mo Kid Terng Put Norn Midtem Dtaa Taa Rong Hai Turon Turay Ya Hai Ma Haa Goo Putto Laluay Tammo Laluay Sangko Laluay Jid-ti Nimid-ti Aehi Jidtang Biyang Ma Ma

Additional Info

If the In Koo is kept in the House, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if Bucha is made to the In Koo, and this request is asked for in exchange for Bucha.

Montr Paetch Payatorn 2556 BE edition sacred locket Amulets from the Master of Maha Sanaeh, Luang Phu In (Wat Nong Meg)

Above; Luang Phu In (Wat Nong Meg)

Nang Kwak Nang Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej

This Nang Kwak Pra Somdej combination is a most auspicious and powerful amulet created by Kroo Ba Krissana for calling to millionaire riches as well as all general blessings of the most infamous Pra Somdej style amulet.

The amulet is entirely Kroo Ba Krissana’s sacred powder based with one side imprinted with the Nang Kwak deity, surrounded by holy angelic yantra specific to Kroo Ba Krissana’s style, and his imprinted signature, rests in the base of the amulet. 

Kwak Pra Somdej Nang Paya hnaa Tong Ongk Kroo Masterpiece Version with gold leaf blessing, from GGuru Master monk; Kroo Ba Krissana Intawano

A sacred metal ‘Rian’ coin slug, known as a ‘look namo’, with a magical spell inside, is inserted into the Muan Sarn sacred powder base between Nang Kwak and a highly decorative Thai style floral border. 

Kwak Somdej Nang Paya

Nang Kwak is a benevolent female deity, was worshipped dates far back thousands of years to the pre-Buddhist era as Southeast Asia was permeated with Brahmanism. She represents the daughter of a wealthy travelling merchant who was lucky enough to hear dharma lectures, from two great Arahants (Mokhallana and Saributra), who were two of the closest friends and most popular practitioners of the Lord Buddha. 

It is said that the fact that she took delight in listening to the Buddhist sutra is from these two great enlightened beings caused her to absorb immense lucky Maha Sanaeh, Metta Mahaniyom, Maha Pokasap, and Maha Lap blessings.  

Nang kwak Pra Somdej

This caused her father’s business to become increasingly successful, to the point where they would not travel to do their trading unless Nang Kwak would also travel with them to market on the oxcart. 

Her real name was Nang Supawadee, and both Brahman and Buddhist people have been worshipping her, ever since the times of the Buddha, and the worship of this deity has become second to none in Thailand where one will see this deity sitting on almost every single market stall, and shop altar of the whole nation of Thailand. 

Pra Somdej

Before people had this Deity, her more ancient substitute, was to worship either Mae Toranee (Dharani/Mother Earth), or, Pra Mae Posop (The goddess of the harvest and fertility). 

Side view of Pra Somdej Nang Kwak

She is deemed to bring luck, especially in the form of money, to the household. She is the patron Deity of all Merchants and Salesmen and can be seen in almost every business establishment in Thailand.

Pra Somdej Nang Paya Hnaa Tong

The Pra Somdej side displays the iconic image of the infamous Pra Somdej gilded in gold leaf with a silver takrut inserted into the Muan Sarn Earn sacred powders along with 3 white Ploi Sek sacred enchanted gems sitting at the base of the Pra Somdej image.

Kroo Ba Krissana Intawano blessing s and sacred powders

This side as well displays Kroo Ba Krissana’s signature and the amulet is surrounded again by a highly intricate Thai floral border. A Takrut spell is inserted into the dais, upon which the Nang Paya Somdej Buddha deity sits.

Muan Sarn Sacred Powders

Kroo_Ba_Krissana_Intawano.JPG

How to Revere Nang Gwak

To Bucha Nang Gwak, One should use 5 incense sticks and offer flowers (preferably jasmine), red syrup drink (‘Nam Daeng’). Some water, and also some sweets and rice as offerings.

Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.

Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.

Kata Nang Gwak

  • Om Sri Vichai Gangwian

  • Phu Jao Khao Khiaw Mii Luuk Kon Diaw Cheu Nang Gwak

  • Chai Hen Chai Rak Hying Hen Hying Tak

  • Tak Tuan Hnaa Puak Paanichaa Paa Guu Bpai Kaa Terng Mueang Maen

  • Guu Ja Bpai Kaa Hua Hwaen Gor Dai Wan La Saen Tanaan

  • Guu Ja Kaa Saarapadgarn Gor Dai Doey Klong

  • Guu Ja Kaa Tong Mua Rai, Gor Dai Dtem Haab Piang Wan Nii Bpen Rooy

  • Saam Haab Ma Ruean Saam Duean Bpen Sethee Saam Bpii Bpen Por Kaa Sampao

  • Pra Rasii Puu Bpen Jao Bprasit Hai Gae Luuk Kon Diaw Swaaha.

Use this Kata when you are going to sell things, or in your place of business in the morning. Here is a slow and clear pronunciation of the above text, exactly as it is written;

 

Who was Nang Kwak?

The legend of Nang Kwak, is something that occurred a long time ago, before or during the time when Buddhism was beginning to spread, about 2500 years ago. The legend tells that, in the Indian province of Sawathee in the small town of Michigaasandhanakara (มิจฉิกาสันฑนคร)There was a married couple whose names were Mr. Sujidtaprahma (สุจิตตพราหมณ์ ) and Mrs. Sumanta (สุมณฑา), who had a daughter named Supawadee (สุภาวดี).They were merchants who sold small amounts of wares on the markets, only earning just enough to maintain their small family from day to day.

Nang Kwak waving lady

One day, they were discussing their hopes and dreams for the future, and decided that they should try to expand their business to make more profit and begin to think of being able to save something for their old age; as a result of this conversation, they decided to try to afford to buy a “gwian” (cart) in order to use to travel with and sell their wares to other towns and villages, also then bringing wares from the other towns to sell in Sawathee and Michigaasandhanakara when they returned.
Nang Kwak waving lady Nang SupawadeeSometimes, Supawadee their daughter, would ask to tag along for the ride, and help them. One day, as Supawadee was helping her parents to sell wares in a distant town, she was lucky to be able to hear a sermon by Phra Gumarn Gasabatera (พระกุมารกัสสปเถร); she was so convinced, and moved by his sermon, that she took refuge in the Triple Gem. 
 
 
When Gasabatera saw her faith and devotion, he collected all his powers of thought and concentration of an Arahant* (for indeed Pra Gasabatera was and Arahant*), and bestowed blessings of good fortune and luck in salesmanship on Nang Supawadee and her Family. In addition, Pra Gasabatera increased the power for the blessing to make the magic stronger every time that Nang Supawadee would attend and listen to Dharma teachings with such devotion as she had this time.
Nang Supawadee
 
Nang Kwak In the next town they went to to sell wares, Nang Supawadee received the opportunity to listen to the preachings of Phra Siwaliitera (พระศิวลีเถร), who was also in the business of wandering around preaching the Dharma as taught by Lord Buddha Sakyamuni. Nang Supawadee received teachings from this master, and thus became extremely well versed and knowledgeable in Dhamma. 
Nang Supawadee
 
Phra Sivali bestowed blessings of Metta upon her for her diligent efforts to follow and understand the practice of Dharma.Phra Sivali tera was different from normal beings and had a strange event marking his birth; namely that, he remained in his mother’s womb for a period of 7 years 7 months and 7 days before being born in the world.This cause Phra Sivali to be endowed with extremely strong mind powers, which, when he concentrated all his mental power and effort to bestow the Metta blessing upon the young Supawadee, the result was an especially strong effect to the blessing he gave.
 
Due to these blessings gained from the two saints, it came to notice that every time Nang Supawadee came along for the rinde on her parents’ cart, sales were fantastic and all the goods were always sold in no time at all! As the when Nang Supawadee did not accompany them on their market sounds; sales were pretty meager in comparison. Her parents decided that their fortune would be best if they had their daughter Supawadee accompany them always on their sales rounds because they believed that the good fortune was to do with the blessings and merit she had with her. 
 
This brought such great fortune upon the family, that in a short time they became extremely wealthy merchants.
 
Once they had already become pretty wealthy, Mr. Sujidtaprahma received the opportunity to hear some Dharma teachings from the Lord Buddha himself; he was filled with faith and reverence, and as a result of this, began to practice Dharma practice and reached the attainment of Sotapanna ( โสดาบัณ- Sodaban, in Thai) which is otherwise known as “Stream Enterer”.
 
Supawadee’s father then donated a park called “Ampatagawan” (อัมพาฎกวัน), for the Bhikkhus to rest and take shelter in, as well as building a Vihara (shrine and salon) for the Monastics, as a temple within the grounds.The temple was named “Wat Machigaasandharaam” ( วัดมัจฉิกาสัณฑาราม).
Waving lady amulets made from sacred powders from Kroo Ba Krissana Intawano
Pra Sutamma Tera was invited to be Abbot of the temple. Mr.Sujidtaprahma, who was very well known for being a person who would g out of his way to help others, and a good hearted generous fellow, would ask people on his selling rounds if anyone was going the same way and wished to hitch a ride with him. Sometimes there would be as many as a thousand people wishing to accompany him, which he never refused, always fulfilling their wishes, regardless of if they were followers of the Buddha like himself or not.
 
The many people who got to ride with him noticed the amazing power of Metta Mahaniyom of his daughter Nang Supawadee, whose blessings had caused her parents to become wealthy merchant moguls, and thus began to worship her as a cause of good fortune in selling and business matters.
Real 24 ^ gold leaf blessing is pasted on the front face of the amulet
 
After many years, Sujidtaprahma and his wife Mrs Sumanta became old and passed away – their blessed daughter Supawadee also became old and eventually had to pass on to the next life, and left her body behind.
 
But her legend lived on in the hearts for all the people who had adopted her as the patron saint and magical deva of all merchants, praying to her and making offerings to increase merit and receive great fortune in business dealings.Anyone wishing to have good luck in their sales would seek out an image or statue of Nang Supawadee and make Pojja offerings to her, inviting her spirit to come and reside in the statue or image, and bring them luck, as Supawadee had always done whilst riding on her father’s cart.
Yant Nang Kwak
 
All of 4 different castes of the Indian Hindu caste system adopted the practice; Brahmins, Royalty, Medics, and even Sudhras were seen to worship and respect Nang Kwak. The practice of making Bucha to Nang Kwak became ever more widespread, due to tales of many merchants practising Bucha Nang Kwak, and becoming extremely wealthy; This caused people in all four directions of the compass to adopt the practice. 
 
Nang Kwak
 
The practice of praying to Nang Kwak was adopted by the Thais as Buddhism and the Brahmin faith came to Thailand, and is as proliferant today as it ever was in ancient times! The Brahmins, who are practitioners of Kata in a very big way, brought the statues of Nang Kwak here with them, changing the posture of the statue from that of a lady sitting on a cart, to that of a lady sitting in a shop waving to beckon customers.
 
First of all before anybody, the Brahmins used it for their own business, but when they saw that people in Thailand believed in the powers of Nang Kwak, they began to make the statues here too, chanting and invoking the kata and blessing the statues to sell to other Thai Merchants for making Bucha to.Nang Supawadee then received her new and more commonly know name, due to her sitting and waving position in the new statue form “Nang Kwak” (waving lady – Kwak means to wave and beckon with the hand). 
Kroo Ba Krissana Intawano
 
The objectives of Kruba Krissana Intawanoh’s 2556 BE Kammathana edition, include using the funds to donate to the commemoration of religious holy places and temples, in and around Buriram. And to produce interest and build practice, in the Buddha Dhamma.
Pra Somdej Nang Paya & Nang Kwak
 
The sacred Muan Sarn Earthen powders, were amassed together for the great Puttapisek ceremony and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version in Nam Man Prai, with sacred gold leaf blessing.

Hnoo Dood Nom Maew sacred powder amulet (mouse drinking milk from the cats teat), for Metta Mahaniyom & Maha Sanaeh Maha Pokasap blessings, by Luang Phu Ta Analayo, of Wat Pha Tosapon Mangalaram.

From the miraculous dark arts of Luang Phu Ta Analayo, comes a most excellent Maha Sanaeh and Metta Mahaniyom charm of the ‘Hnoo Dood Nom Maew’ Mouse suckling milk from a cat. The ‘Hnoo Dood Nom Maew’ was created in a very limited number of pieces. 

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Apart from this special Nam Man Prai oil immersed version, there was also a dry sacred powder version made and a special potion version, which immerses one of the sacred powder amulets in the purple coloured sticky balm, made from ‘See Peung’ edition in a very specific and auspicious number of only 999 and as such is a quite rare and very sought after amulet by a very well respected elder in the Buddha Dhamma and Thai/Khmer Occultism.

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

The ‘Muan Sarn’ sacred admixture for this amulet is concentrated from sacred herbs, powders and substances that have been meticulously collected for the purpose of generating a most powerful gift of ‘Metta’ Loving Kindness and compassion, ‘Kaa Kaai’ success in business as well as ‘Perm Sap’ call to riches. This amulet aids by means of a supernatural field of charming and fascination for both men and women. The possessor of the ‘Hnoo Dood Nom Maew’ (because of the extreme Metta Maha Niyom quality) will feel the effects of a shift to a tranquil heart and a serene sense of mind both outward and receiveing, evading any and all confrontation, even those that would of beforehand been seemingly a normal occurance i.e. “cat and mouse”.

rear face of the amulet

The rear face of the amulet has sacred smell inscriptions on its surface.

The Metta quality of the ‘Hnoo Dood Nom Maew’ gives to those that possess it a clarity of mind and heart that supresses arrogance, conceit and absent mindedness. Regardless of whether a person is not attractive, this amulet when carried gives that person a certain charm causing others to become unaware of mere physicality and instead draws attention to an innate serenity that is apparent in a heart full of compassion that seeks the same.

For any person who has trouble with retaining one’s desires the ‘Hnoo Dood Nom Maew’ helps to control the heart and mind which also helps how one appears in the eyes of another. For those who are seemingly uninterested or harbor any ill feelings toward the owner of this amulet will turn over a new leaf once again returning to friendship. Any bad effects of temptation, envy or general bad luck will shift to be constructive.

The Wicha of the ‘Hnoo Dood Nom Maew’ Mouse Suckling Milk from a Cat is an ancient formula ‘Wicha Boran’ used to keep primal passions from erupting into a chaotic mess yet allows the pairing of sworn enemies, redirecting a negative energy to a usable passion. It is expected that a mouse upon meeting a cat would be killed but the fact that it does not is a true testament to the real power of this Wicha. Luang Phu Ta Analayo watched over a nursing cat, to see how it behaved with a local temple mouse, periodically playing with the mouse in the day and never harboring any animosity towards it. At night the cat would nurse the mouse like one of it’s own kittens in a show of extreme abnormal compassion and mercy.

The front face of the amulet, displays the image of a Mouse feeding from a cats breast

The front face of the amulet, displays the image of a Mouse feeding from a cats breast.

To utilize this magical compassionate formula ones who wears the amulet or carries it in their pocket can expect to be loved, embraced, played and flirted with like a cat affectionately bating its toy. One will be cared for by their desired as if they are being raised and nurtured by the love of a mother cat and her young, giving of them self to support the enchantment of their union. Those who live a life of risking fate such as gamblers, police, military and the like can utilize the ‘Hnoo Dood Nom Maew”s Metta Mahaniyom and Maha Sanaeh properties to win the favor of their opposites. Gamblers and those who speculate stocks, lotteries and horse races can gain an upperhand in knowing proper paths of play, knowing when and how much to bet.

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

To use, one merely needs to tap gently on the amulet 3 times to awaken it, notifying it of your intentions and need for its help. One should donate merits earned to the ‘Hnoo Dood Nom Maew’, to increase its powers. The ‘Muan Sarn’ consists of a very difficulty obtained admixture, some of which include the primary powdered remains of 9 black cats, ‘Nam Dtaa Bplaa Payoon’, herbs of ‘Saao Long’, ‘Dork Tong’ ‘Mai Rak’ powders of protection, ‘Mai Kanun’ and ‘Mae Ok Dtaek’.

These were all blended together in a mixture with ‘Nam Montr’ holy water, and reduced by boiling over a ‘Fai Kieow’ auspicious green flame until it reached a consistency and was charged by incantations the point it could be pressed into a mold and further charged in it’s new form inside earthen jars.

These amulets were made in a few different versions, both in dry powder, or in pots of See Pheung Balm, and also as special collection of Ongk Kroo Masterpiece Versions were released, which were immersed in Sacred Nam Man Prai.

See Pheung Hnoo Dood Nom Maew

See Pheung Hnoo Dood Nom Maew Luang Phu Ta Analayo 

 These amulets are now available in the Amulets store here on Thailand amulets

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

Thailand Amulets’ store has some of the rarest and most exclusive lockets made and blessed by the famous laymaster Ajarn Perm Prai Dam. The various lockets have a very strong prai magic nature due to the extremely rich and potent prai ingredients used for the making of the sacred muan sarn mixture. Magic herbs, flowers, and sacred powders are also included in Ajarn Perm’s lockets. Some of the lockets are immersed in powerful prai oil, and have takrut foils along with various animist charms (in koo, gecko charms, palad khik, etc.) inserted to the rear face of the locket. Furthermore, Ajarn Perm performed hand inscriptions on several kinds of lockets he made.

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

These rare and sacred items have received extensive empowerments by Ajarn Perm. He thus consecrated the lockets with metta mahaniyom, maha sanaeh, and khaa khaay powers, which make them powerful amulets for attraction, romantic seduction, and success in business. Moreover, Ajarn Perm’s lockets can help to increase lucky fortunes through gambling and lottery wins. This is because most of his lockets are empowered by invoking a certain prai deva which serves to fulfill the desires of its worshipper.

Ajarn Perm Prai Dam

Among the lockets of Ajarn Perm Prai Dam are: Mae Nang Prai Tip Suwan (Pasanee maiden in prai oil with gecko charm, hand inscription, 2 takrut, and Dork Tong powders); Paya Leungk Tong Mia Mak (with Paya Khao Kam immersed in red cockerel prai oil); Kamataep locket (Deva of Love immersed in prai oil + In Koo and two silver takrut Maha Sanaeh); Prai Nam (Water Sylph Queen in Dork Tong and Gai Daeng prai oil + two takrut and sacred powders); Khun Chang Um Nang Pasanee (Khun Phaen’s competition seducing a nang prai sylph maiden with Wan Dork Tong prai oil, a lingam and four takrut); and many more…

To view the various kinds of amulets and lockets made by Ajarn Perm Prai Dam, click here.

Alternatively, you can view all lockets in our store here.

 

Sacrred Metal Ball by Luang Por Sawad

The Look Sakot Parort Dee Buk Paya Taw Pan Wang is a sacred metal ball from lead and mercury, mixed with sacred yantra foils. Luang Por Sawad, also known as ‘Por Phu Ruesi’, made this rare amulet from an incredibly large piece of sacred mercury he found. It was so big and it had so many holes (‘eyes’) in it, that the ‘parort’ was even believed to have ‘a thousand eyes’, which is seen as an excellent feature for maha pokasap magic. This will help to catch treasures and keeps the accumulated wealth safe in its cavities.

Look Sakot Parort

Indeed, this is quite similar to the magical aspects of a spider’s web and a fishing net, which both bring in treasured possessions and prevent them from being lost again. Hence, Luang Por Sawad mixed the sacred mercury with a piece of lead that was used for a very large fishing net. In this way, then, just like the fishing net catches big fish, so too the Look Sakot Parort Dee Buk is used to bring in wealthy possessions and riches.

Look Sakot Parort Dee Buk

Thai people like to use four Look Sakot, to place one in each corner of their land, or of their house. Traditionally, they are buried under the ground, with a 9 Thai Baht coin in each of the holes along with the Look Sakot Parort. This will help to protect the four cardinal directions of that particular place, which will then be safe from harmful entities and negative influences. Besides protection of the household, people also use the Look Sakot very often in the place of business, like shops and other places where merchents sell, such as market places and personal stores. This, of course, is done to increase sales, and to attract more customers. The magical powers of the Look Sakot Parort Dee Buk Paya Taw Pan Wang influence them to buy, by means of making your speech more convincing to potential customers.

Look Sakot made from sacred lead and mercury

The Look Sakot can be used by both men and women for protection, for it is said to keep away all influences by ghosts, spirits and demons. Therefore, it is a powerful anti black magic amulet. And its maha pokasap features can be used to increase succesful commerce, whereas its metta mahaniyomaspects serve as an effective mercy charm, i.e. convincing speech.

Look Sakot Parort Dee Buk Ball by Luang Por Sawad

Kata bucha Look Sakot Parort Dee Buk Paya Taw Pan Wang

Saatu Sivali Ja Maha Thero Na Chaliti Pha Sitti Laabha Pha Sanna Citta Satta Honti Biyang Mama Sabbe Canna Pahu Canna Sabbe Tissa Sama Kathaa Gala Bocana Vipala Bocana Akacchaya Akacchahi Biyang Mama U A Ga Sa Putto Na Mo Namo Puttaya.

Look Sakot by Luang Por Sawad

 

View this amulet in our store here: Look Sakot Parort Dee Buk Paya Taw Pan Wang (Sacred Lead and Mercury Ball) – Luang Por Sawad

The wand is filled with sacred resins, powders, and a takrut spell to lend various powers of sorcery, like Metta Mahaniyom, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, Gae Khun Sai.

Luang Por Prohm has made these Mai Kroo and Kata Prohm magic wands and scepters from sacred holy woods, sacred powders, takrut spells, and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek lai kaya siddhi elemental with the spirit of a great yogi (lersi) within it.

The Kata Prohm is usable as a bucha item on the altar, and also as a ritual wand, for bestowing blessings, protective spells, making prayer water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts.

The head of the wand has a four faced Brahma head made from smelted metals from various ancient artifacts, amulets and yantra foils, which were empowered with the Brahma deity presence.

The wooden handle of the wand is made from a very rare sacred magical holy tree, which was given a bucha ceremony to ask the inhabitant deva to donate its wooden body for making wooden wands with, so as to help reduce human suffering and thus attain merits for the deva of the tree, too. The wooden body is filled with sacred resins, powders, and a takrut spell, to lend various additional powers of sorcery to the wand. The wand possesses all powers, like metta mahaniyom, maha sanaeh, choke lap, kong grapan, klaew klaad, and gae khun sai (anti black magic).

Only a very few wands were made indeed, and little news of this edition of special ritual wands was given. Hence, this is a rare chance to own a real sacred ritual wand with real magical powers from the Samnak Khao Or school of sorcery.

Sacred Muan Sarn and Takrut with lek Lai Kring is sealed within the wand

Please note that this is not a replica, for this is the real thing. The series were made as Pra Kan (ritual sceptre) and Mai Kroo (magical wand) with either Brahma or Por Gae invocations. Some wands have Brahma heads (‘kata’/’pra kan’), and some have plain rounded heads (‘mai kroo’/’dtapot’). They were made in various sizes ranging from 3 inches to 15 inches.

Kata chants to bucha Pra Prohm (Brahma)

LMagic wands with lek lai takrut and sacred powders filling from LP Prohm of Khao Or lineage

How to make holy water (‘nam montr’)

The wands are blessed by Luang Por Prohm and a selection of some of the top Khao Or masters of Wat Ban Suan. Together they performed the  taewa pisek and Putta pisek empowerment ceremony.

Wat Ban Suan is the home of Khao Or magic and the root lineage center of the great master of Khao Or magic, Luang Por Kong. Luang Por Prohm is the abbot of Wat Ban Suan, and the direct lineage looksit, who continues the Khao Or tradition, which is the greatest and most famous Southern school of sorcery in Thailand.

He learned his wicha from Luang Por Kong directly, who was in fact also the kroo ba ajarn in wicha saiyasart (sorcery) to Ajarn Iad of Wat Don Sala. Both temples of Wat Don Sala (Wat Por Tan Nam) and Wat Ban Suan are pure Khao Or sorcery schools of magic derived from the same kroo ba ajarn, Luang Por Kong.

 

 View the Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) in various sizes and materials in our store here: 

Kata Sri Maha Prohm – Nuea Mai Saksit (14 inches long)

Kata Sri Maha Prohm – Nuea Mai Saksit  (12 inches long)

Kata Sri Maha Prohm – Nuea Mai Koon (14 inches long)

 

Look Krok Prai Perm Sap – 5 x 2.5. x 2 inch necromantic bucha statue – ‘Bucha Kroo Traimas’ Edition 2555 BE – Pra Ajarn Somchart Bparimudto.

Look krok prai perm sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. These sacred powder amulets and bucha images took the world of kumarn tong collectors and devotees by storm in 2012, and were received with great popularity.

The look krok is made from a very highly concentrated muan sarn composed of prai oils, bone powders and funeral ashes, sorcerous earths and magical herbal ingredients.

108 cemeteries have provided 108 sources of sorcerous powders with nine kumarn from nine provinces who were nine years old. Earths from the traditional necromantic wicha were of course also included such as seven earths from seven ports, seven salt licks, and earth from the sump of the funeral pyre with the fats of the corpse.

The most powerful herbal prai ingredients were ground up and added including wan kumarn tong, wan sanaeh jantr, and the rare and powerful gambler’s favorite magical herb wan udom choke.

Use for beseeching luck in lottery, commerce and sales, metta from superiors, success, love and attraction to watch over and protect the household, gambling and most other wishes.

Like all prai spirit deities, to worship a look krok will bring great luck and fortune to its owner, increasing wealth, and causing income and treasures to flow in from all around. Gambling is much more of a cinch with the help of the look krok, and travelling is blessed with the safety given by the look krok’s kong grapan and klaew klaad power.

The look krok will warn both of forthcoming dangers and of coming luck. When luck is about to have a burst or a lucky streak, you will notice people showing much more attention than even usually, and a lot of friendly approaches in a short time. This is the time to lay your bet. The way of worship is similar to that for kumarn tong, hun payont, mae hong prai, mae takian and most other prai spirit deities as far as offerings are concerned, but the kata is personalized, as is usually the case with each different type of prai deity.

Blessing of the look krok

The invocation of the prai deva spirits and empowerment of this 2555 BE Wai Kroo edition was performed with Pra Ajarn Somchart presiding and performing the opening and entrance to the cemetery for the ritual incantations to be performed. He conversed with the guardian deities of the cemetery, and asked for permission from the Sarn Dtaa Yaay shrine of the local ghosts.

Next, the ‘Piti Buang Suang Plii Phaa Hor Rang Prai’ was performed. This is a ritual for the removal of wrapping and binding of corpses. The prai spirits inside prai necromantic kumarn, look krok and other effigies, are often bound using corpse cloth or cords, colored daay akom threads, colored pha sam see/jet see bucha ribbons, or other simliar sorcerous binding materials, depending on the wicha.

The look krok amulets, bucha images and pha yant cloths were then made and empowered using the montr wicha yant dhamma dhatu ruu maha gamnerd. This empowerment was performed for one whole traimas (‘trimester’, a three months period during the rainy retreats where the monks stay in their temples and spend the nights practicing and empowering their amulets).

A final empowerment was given to the whole edition, before they were released to leave the temple for distribution. The look krok recieved a final individual blessing with hand inscription from Pra Ajarn Somchart.

Pra Ajarn Somchart’s look krok bucha statues and prai look krok powder amulets of this edition are now approaching the status of legendary, and received massive interest from foreign shores such as Malaysia, Taiwan and Singapore.

The head of the look krok has some prai oil and wax with a piece of bone inserted.

Kata Bucha Look Krok Prai Perm Sap

Ji Je Ru Ni Jidt Dtang Gae Bpa Si Bpang Ruu Bpang Ni Midt Dtang Aa Kaj Chaa Ya Aa Kaj Chaa Hi Ma Ma Maa Maa Ma Haa Luuk Grorg Praay perm Sap.

Chant seven or nine times and make your wish.

How to worship the Kuman Tong

Kata Kuman Tong

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you read all of the information contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha and increase your adepthood when performing ritual offerings.

Kata Look Krok and how to bucha (worship) Look Krok

How to pray to Mae Nang Prai, Kumarn Tong Look Krok Hoeng PraiHun Payont & Mae Takian amulets (how to bring into the house)

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

 

Maker: Pra Ajarn Somchart Bparimudto

Magical Effects: Maha lap, maha pokasap, maha sanaeh, metta mahaniyom, fao ban ruean

Material: Prai powders, necromantic earths, oils, bone

Recommended Uses: Luck in lottery, commerce and sales, shop guardian, metta from superiors, success, love and attraction, to watch over and protect the household, gambling, lottery

Number of Amulets Made: 999

Edition: Bucha Kroo Traimas edition

 

 

Takrut See Gler Suudt Boranajarn (‘Four Comrades Yantra filled with Prai Kumarn Powders’) – Four Positions, Four Uses – 70 Years Anniversary edition of Luang Por Sakorn of Wat Nong Grub 2551 BE.

Takrut See Gler Nuea Dtagua Ud Pong Prai Kumarn, See Pheung Luang Phu Tim, Tian Chai – Nuea Dtagua – leaden yantra foil takrut filled with sacred pong prai kumarn powders, see pheung of Luang Phu Tim, and sealed with tian chai victory candle wax.

The takrut see gler means ‘four comrades takrut‘. It is a very old school wicha that was highly favored by the masters of olden times, as a klaew klaad pong gan pai (protect from, and evade all dangers) amulet.

It uses four lines of kata incantations, whose syllables form a magic square written around a Buddha yantra on leaden foil, which was then filled with sacred powders of Luang Por Sakorn, those of his mentor Luang Phu Tim of Wat Laharn Rai, and a mass of sacred powders of the most rare and sought after varieties from the great masters.

If you have to challenge or defend yourself, wear it on the front, if you must flee or hide, wear it on the back. To approach high ranking officials wear it on the right side, and to charm the opposite (or same) sex, for romance and social preference, wear it on the left side.

The takrut is essentially therefore, a similar wicha to that of the takrut Maha Ruud (‘sliding takrut‘) for the ability to change the purpose or targeted goal of the magic by sliding the takrut around from front to back and side to side around a waist cord.

The takrut should be encased either in cord wrapping,with hoops, or in a stainless steel or acrylic waterproof casing, which have stainless steel rings to attach the takrut to a waist cord as a pendant.

How to chant ‘Namo Tassa’ and the Triple Refuge

Before wearing each day, chant the Maha Namasakara three times and then chant the kata for the takrut, holding the takrut between the palms of your hand, raised to your forehead between the brows:

Kata Bucha Takrut

Ga Ra Ma Tha Gi Ri Mi Thi Gu Ru Mu Thu Gae Rae Mae Thae.

Then chant three times, and blow on the takrut, making your wishes, and wear it according to your chosen purpose. We recommend using the kata ‘Aaratanaa Pra Krueang’ as a prelude to asking for wishes to be fufilled.

Kata ‘Aaratanaa Pra Krueang

List of kata chants – Metta Maha Niyom/Maha Sanaeh

Released in 2551 BE traimas empowerment ceremony along with the 70 years anniversary edition series of amulets. The takrut measures 7.5 cm x 0.75 cm before encasement. The takrut were made in two materials, solid silver (999 made) and in sacred leaden yantra foil (14,999 made).

Luang Por Sakorn is the premier disciple and apprentice in magic to the great Luang Phu Tim Isarago of Wat Laharn Rai, and of Luang Phu Peng of Wat Laharn Yai. He is the current wicha holder, and most popular master for wicha ‘Pra Khun Phaen Prai Kumarn’ of the Luang Phu Tim lineage.

Maker: Luang Por Sakorn, Wat Nong Grub, Rayong

Magical Effects: Klaew klaad, maha ud, kong grapan chadtri, pong gan pai, maha amnaj, maha sanaeh, metta mahaniyom

Material: Leaden yantra foil filled with sacred powders and prai oil balms, ‘holy victory’ candle wax

Recommended Uses: Protection, Evasion, Attraction, Victory, Win Confrontations, Mercy, Charm

Number of Amulets Made: 14,999 in nuea dtakua

Edition: 70th anniversary Luang Por Sakorn 2551 BE

Exquisitely beautiful design on silk featuring the Hemaracha Himapant animal with magical effects of Metta mahaniyom kaa khaay for prosperous business and improved social popularity, as well as mercy charm.

This item has free shipping included, no cost for weight will be added for this item, even with multiple orders.

The yantra cloth is blessed at Wat Hongsa Radtanaram in a very auspicious ceremony with a large array of great guru masters of international repute present to empower and bless the amulets. Some of the great masters present included:

 

Luang Por Foo (Wat Bang Samak), Luang Por Pian (Wat Grern Gathin), Luang Por Perm (Wat Bom Gaew), Luang Por Somchay, Luang Por Poon (Wat Ban Paen), Luang Por Sin (Wat Laharn Yai), Luang Por Ruay (Wat Tago), Luang Por Sawat (Wat Ao Moo), and many other masters.

Size: 47.3 x 51.9 centimeters

From the Wat Hongsa Radtaram 2555 BE ‘Somdej Prajao Taksin Maharach’ edition amulets, we chose the pha yant Hemaracha Himapant animal yantra cloth from Wat Hongsa Radtanaram for its great beauty and the fact that it is a very rare image to come across in such a high quality format. The sacred blessing ceremony was also very impressive with a large number of important masters present to bless the amulets.

Released in the 2555 BE ‘Somdej Pra Jao Taksin Maharaj Run Mee Chay 1’ edition

This edition featured a series of ‘Somdej Pra Jao Taksin Maharaj’ coins and powder amulets in various versions, and this pha yant. The funds of this edition went for the building of a four storey school building for monks to study Dhamma in, which costs sixty million baht (about two million dollars). nineteen gaeji ajarn guru monks joined hands to bless this edition and help raise these funds.

The level of detail is incredible when we take a close up look at some of the smaller details contained within the grand plan of the design, such as the miniature hongsa head that protrudes from, and decorates the belly of the Hemaracha. The number of tones and color shades is well above that which has ever been seen before in yantra cloth printing.

Maker: Wat Hongsa Radtanaram

Magical Effects: Metta mahaniyom, kaa khaay, maha sanaeh, serm duang, choke lap, maha pokasap

Material: Silk cloth

Recommended Uses: Good commerce, promotion, social and professional success, mercy charm, lottery

Number of Amulets Made: 999

Edition: Somdej Pra Jao Taksin Maharaj Run Mee Chay 1 Edition

This is the final edition ever of Luang Por Goy’s now three time world famous ‘Kumarn Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.

The first and second editions of Kumarn Gao Gote had such success with devotees that the first is now not only many times more the price than its original price, but is also in any case almost impossible to get hold of one, for they are all jealously guarded by their owners, who do not wish to resell them, due to their tried and tested effectiveness. The second edition has now become a source of fanatical collectorship since the issue of the third and final edition. The wicha ‘Kumarn Gao Gote’ got the attention of Thai devotees many years ago as Luang Por Chern of Wat Ta Ee made some Kumarn Gao Gote, and the looksit received many successful results. This caused this particular wicha to become immensely popular as a good bet for successful results.

Luang Por Goy channeled his jhanic forces into the amulets using his best metta mahaniyommaha sanaeh and maha piswaas magic to give the final edge to the amulets and lend them the extra power to assert their magic over any obstacles. This makes the amulets useful sorcery for everything from charming your mate in life to gambling, recieving mercy from superiors or in legal affairs, stop backstabbers by converting their hate into compassion, enchant others with convincing charming speech, and to increase popularity and promote professional and social status with the mercy charm within the amulets as an aid to smooth out the wrinkles in one’s life.

The amulets were made in small portable, medium, large, and large golden bucha size for use when out and about, or for use as a bucha statue at home.

The large size bucha has three Kumarn Tong Gao Gote loi ongk statuettes inserted into the base. The large size version was accompanied by a special golden ongk kroo version which was the flagship model with nine kumarn inserted into the base. The ongk kroo was covered in gold leaf to distinguish not only its richer mixture of muan sarn powders, but also to make it easy to distinguish visually, and increase its sacred power with the gold leaf bucha blessings made upon its surface. Hence, the ongk kroo special large bucha statue is the sure collectors classic, with the fastest and highest speculative rise in chollateral value in relation to the passage of time.

The medium and small size versions have a Kumarn Gao Gote metallic loi ongk statuette inserted into the base. The tiny statuette is made from sacred metals resulting from the smelting together of the first and second edition of Kumarn Gao Gote amulets and muan sarn. In addition, the third edition metallic loi ongk statuettes were also smelted into the alchemical alloy, to make it not singly, not doubly, but triple strength. The small portable version has chanuan muan sarn in it; the medium size bucha has one Kumarn Tong Gao Gote in the base; the large bucha has three Kumarn Gao Gote inserted to the base; and in the ongk kroo large bucha there are nine Kumarn Kao Gote inserted.

Muan Sarn

Nine gote (‘gosa’: pot for keeping cremation bones in; and ‘godha’: ten millions of gold) with bones from nine different children who have died in various circumstances (all circumstances fulfilling the necessary prerequisites to be prai spirits) were used to make sacred powders. This is the proper Khmer formula for this wicha. The first pot contained the bones of Nong Fon of Gumwabee who died by drowning. The second pot contained the bones of Nong Boy of Ban Pher, who was killed by a motor vehicle crashing into him. The third pot contained the bones of Nong Fai, also of Ban Pher, who died of a lung infection. The fourth pot contained the bones of Nong Hying of Ban Pher, who died of valvular heart disease. The fifth pot contained the bones of Nong Khing of Hnong Haan town, who died of malaria (Dengue Fever). The sixth pot contained the bones of Nong Maew of Paen village, who died of dysentery. The seventh pot contained bones from Nong Ham Noi, who died of pneumonia. The eighth pot contained the bones of Nong Supa of Paen village, who died of German measles. The ninth and final pot contained the bones of Nong Marie of Paen village, who died of epilepsy.

Above: first edition blessing ceremony 2552 BE

All of these prai muan sarn ingredients used in the first edition were donated to Luang Por Goy by the lay master Ajarn Gam Chai, who must be thanked along with the spirits of the nine kumarn who have made merit renouncing their mortal remains for the benefit of helping those who are still living, with metta magic.

Muan Sarn Kumarn Gao Gote of Wat Beung Gao

The muan sarn for the second edition released at Wat Beung Gao, was made from nine bone pots in the same fashion:

The first pot contained the bones of Nong Cha Dam Yen of Ban Pher village, who committed suicide due to depression. The second pot contained the bones of Nong Ja of Ban Pher village, who was run over by a motor car and died. The third pot contained the bones of Nong Tree of Ban Pher village, who died from ascites. The fourth pot contained the bones of Nong Fon of Ban Pher village who died by drowning. The fifth pot contained the bones of Nong Koi of Ban Hnong Haan village, who died of epilepsy. The sixth pot contained the bones of Nong May of Hnong Haan village, who died of a lung infection. The seventh pot contained the bones of Nong Tern of Ban Hnong Haan village, who died of electrocution. The eighth pot contained the bones of Nong Gaem of Paen village, who died of Dengue fever. The ninth pot contained the bones of Nong Pimdta of Paen village, who died of asthma.

These muan sarn ingredients were also donated by the lay master Ajarn Gam Chai, who wished to donate them to Luang Por Goy in order to increase his own merits and to make merit for the spirits of the dead kumarn in the pots, so that they can rise up to higher levels of the celestial realms in their next incarnations.

The third edition used the muan sarn from the first two editions, adding even more of the last bone powders of the Kumarn and Kumaree Gao Gote to render this third and final edition the most concentrated edition of all, with 27 gote being the final number. The third edition is distinguished by the gold leaf covering on the faces, and is considered the maximum power of all three editions due to it being 9 x 9 x 9 from the 27 ghodas of prai kumarn bones.

Luang Por Goy’s powerful sacred powder is visibly that which we have come to recognize as the Kumarn Gao Gote muan sarn, and recognizable as that used in the previous editions. This is truly a sign of constancy and true wicha to see the muan sarn of the amulets emerge with such similarity in consistency, aroma and texture, that the composition is rigidly adherent to the strict magical formulas of ancient Khmer necromantic sorcery.

 

Kata for Metta and Maha Sanaeh (Love, Attraction and Preferential treatment)

How to Worship the Kuman Tong

Kata Kuman Tong

 

Maker: Luang Por Goy, Wat Khao Din Dtai

Magical Effects: Maha sanaehmetta mahaniyomchoke lapsiang chokekaa khaay

Material: Bone powders, prai kumarn powders, chanuan sacred metals, prai oils, herbs

Recommended Uses: Commerce, oratory success, charm and attraction, riches, lucky fortunes, gambling, lottery, protect household

Number of Amulets Made: Large size: 2556; medium size: 3000; small size: 5000

Edition: ‘Kumarn Tong Gao Gote’ third and final edition

 

 

View Kumarn Tong Run Sud Taay 27 Gote Large Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Medium Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Small Portable Version here

 

 

The Takrut Maha Jone was empowered using the dark arts sorcery for which Ajarn Waet’s necromantic amulets have come to be so respected for, and this time, with no strings attached, no punches pulled power, resulting in an amulet that at first hearing, sounds like not only the good, but also the bad, and the ugly can use . In truth, Ajarn Waet has empowered the takrut with the name ‘Kon Dee Chai Dai, Kon Lew Chai Dee’, which although sounds as if it means, ‘good people can use, bad people can use well’, actually means ‘good people will benefit well from using the takrut, and bad people, will become good if they use it’. This is of course a form of Wicha Jone Glab Jai (‘Change the Heart of a Criminal’).

8 Cm Long x 1.5 Cm Diameter

This takrut with such an imposing name is thus ironically imbued with the power to change the heart, and is therefore also highly recommendable for any person who wishes to improve him or herself, and the way one lives one’s life.

It also means, the takrut will work whatever the case, be your intentions good or bad, or be it for something within or outside of the five Buddhist precepts. But, Ajarn Waet warns, the takrut spell carries a curse with it, that says: “He who uses it for good purposes, will encounter nothing but good luck and prosperity, happiness, health and long life, but he who uses it for evil purposes, will be cursed to die and live on as a hoeng prai ghost in the next life”. The name of this takrut is thus slightly deceptive, for it does not help the evil bandit, but perhaps, the Robin Hood, who returns what was stolen, or the Good Samaritan, who fights for the weak who cannot defend themself.

The takrut applies a wicha that requires a very meticulous series of inscriptions, incantations and meditative empowerment methods which must be simultaneously applied during the creation of the yantra, the inscription of the Agkhara lettering, and the rolling of the takrut into the scroll form. Pra Ajarn Waet charged the takrut with further power by binding them with cords and boiling them in prai oils, finally sealing them with black lacquer coating.

Perhaps the most tiring aspect of the making of this difficult takrut with the master wicha of the ‘Gangster Takrut‘, is the fact  that the takrut must be empowered many times each day, beginning with before dawn, at dawn, afternoon, evening, midnight, and in the early hours. This forces the practitioner to remain awake most of the day with only small naps between the nocturnal empowerment sessions, if any at all.

Eight types of magic are invoked within the amulet:

(1) kong grapan; (2) klaew klaad; (3) maha ud; (4) maha sanaeh; (5) metta; (6) mahaniyom; (7) maha laluay; and (8) maha lap.

Ajarn Waet invoked the Hua Jai Maha Jone (‘Heart Mantra of the Great Bandit’) within this takrut; first and foremost imbuing them with maha ud and kong grapan power, and then with the maha laluay spell, and the Hua Jai Maha Jone which is the metta of the bandit who is never able to be incriminated by his persecutors, and always favored by the folk as a hero. He meets with friendly reception wherever he goes. His luck at gambling is that of the master gambler. His charm with the ladies is that of the suave villain and smooth talker; smooth talking in business and convincing power to get what one asks for is also a quality of the Wicha Maha Jone.

Kata Bucha ‘Takrut Maha Jone’

Gan Ha Nae Ha Na Ga A Bi Hu Luu Swaa Ha.

Chant 3 times.

Useful info for bucha:

For bucha, use Buddhist prayers to increase power, with any or all of the below kata.

All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.


Maha Namasakara – How to Chant ‘Namo Tassa

Psalm to the Triple Gem    Kata ‘Aaratanaa Pra Krueang

Pratītyasamutpāda – Chant of ‘Dependent Origination

Chinabanchara Kata (‘Chinabanchorn’) of Somdej Dto Prohmrangsri (Wat Rakang Kositaram)

Kata Pra Putta Jao Haa Pra Ongk (‘Na Mo Put Taa Ya’)

Buddhist Morning Prayer Chanting

Buddhist Evening Prayer Chanting

Maker: Pra Ajarn Waet Surint

Magical Effects: Kong grapan, klaew klaad, maha ud, maha sanaeh, metta, mahaniyom, maha laluay, maha lap

Material: Leaden takrut foil, magical cord binding, prai oils, lacquer

Recommended Uses: Protection, prosperity, mercy, charm, evasion, popularity, convincing speech

Number of Amulets Made: Unknown

Edition:Wai Kroo 2555 BE

The bia gae Krob Jakrawal is something rare to see Ajarn Apichai release to the devotees, for his method, and the muan sarn ingredients used are both immensely rare as they are difficult to gather and complete the formula. These bia gae using the wicha Khmer taught by his masters and transmitted since centuries, are especially powerful protection against all form of black magic, sorcery, evil curses, demons and even physical dangers such as projectile weapons, deadly accidents and sharp instruments.

The bia gae also possesses metta maha niyom, and maha sanaeh charm power, and enchants people into appreciating and liking you, and induces profitable commerce and business success.

This bia gae can be used to make holy prayer water for spraying and blessing or exorcism or even to induce sales on the wares in your store, or to spray the entrance to your shop, or house. The holy prayer water will both attract customers and friends, but also keep evil and black magic at bay.

The bia gae is made in the most ancient and traditional manner with original hand cord wrapping, sacred resin lacquer coating, some sacred powder, and gold leaf blessing, and are for this era, so very adherent to the ancient methods of sorcery, as to render this amulet not only powerful, but also in extremely good taste, and preserving the tradition of ancient amulet making, to retain the full power of the ancient Kroo Ba Ajarn who first began the wicha.

How to make holy prayer water

The bia gae comes with rings attached so can be worn around the waistline with a cord or attached as a pendant in another way. It can be encased in waterproof casing if wished, as some people prefer direct immersion to make holy prayer water and some prefer to encase in waterproof casing, to protect the bia from being affected by the immersion in water.

Your choice depends on how much importance you lay on the water coming into contact with the bia itself and the sacred muan sarn ingredients, or, if you prefer to call upon the energy waves that it emits to empower the water, and leave the muan sarn intact and undiluted. Direct immersion may reduce the power of the amulet through dilution of the muan sarn, but this also depends on the faith factor too, because muan sarn, the strength of faith of the devotee, and the psychic empowerment of the amulet by the master, all play a different part, or are different sources of power that can be tapped from the amulet.

Kata Bucha Bia Gae

Sittigijjang Sitti Gammang Sitti Gaariya Dta Thaa Kadto Sitti Dtaecho Chayo Nij-Jang Sappa Sitti Bprasitti Mae.

Chant one time, and wish for all blessings of protection and prosperity.

 

Maker: Ajarn Apichai Decha

Magical Effects: Gae aathan, pong gan phuudt phii, klaew klaad, kong grapan, kaa khaay, metta mahaniyom, maha sanaeh

Material: Bia shell, alchemical mercury (‘prord’), herbal resins, gold leaf, cord wrapping, sacred powders, kring

Recommended Uses: Protection against black magic, accidents, guns and knife attack, increase business flow and prosperity, chase away evil

Number of Amulets Made: Unknown

Edition: Wai Kroo 2555 BE

 

Extra special, and eagerly awaited edition of Por Tan Kloi’s famous hun payont ghost soldiers in the from of the Dta Ba Khaw wise hermit, as commony used by Por Tan Kloi, great master of the Khao Or magical school of sorcery, and considered to be the master wicha holder for hun payont effigies in the south of Thailand. This particular model is in ‘nuea ngern tae’ (pure solid silver), and is the second from top in the edition of metallic coin amulets, under the solid gold version.

This is just one of a vast range of different versions of hun payont Dta Ba Khaw amulets made in this series from Por Tan Kloi, which have been awaited with great expectation from the southern Thai devotees of Por Tan Kloi, and by those who prefer the coin or powder type amulet more than loi ongk statuettes. This is thus the first time ever, that it is possible to obtain a hun payont from Por Tan Kloi in medallion form.

Metallic versions are preferable if you are a clumsy person or feel that much vibration may damage a powder amulet. Thai people tend to prefer metal amulets for long term use and collection, for their durability. Sacred powders have of course their benefits, especially when it comes to metta maha sanaeh, or healing magic. Kong grapan and klaew klaad as well as serm duang type blessings are all suited to metallic amulets.

Size: 3 Cm high x 2 Cm wide – Completely suitable for men, women or children to wear this medium size amulet.

These amulets were blessed and empowered in an extremely powerful, sacred and famous Puttapisek ceremony which hit major newspapers and even international publications. In addition to the hun payont, some sacred metal yantra coins with the ten thousand incantation yant were also released.

Only 200 amulets made in solid silver

It is perhaps the most important edition since his first edition hun payont, and the yant coins released in the same edition have also recieved great preference and popularity in Thailand (fast running out already).

This is the upper range level of the series, which is made in pure solid silver, alchemically smelted along with sacred yantra foils with spell inscription from various masters and temples, with previous editions of amulets and sacred metals, with kayasiddhi minerals, to form an alchemical sacred alloy, born of fire and incantations. Many different sacred metal versions were made, some with precious metals. a range of eight different sacred powder based hun payont were also released in black or white powders, and also some special powder versions with varying colored metal trousers. The muan sarn powders of the versions with metal trousers are visibly richer in powerful components, herbs, pollens, kakyayaks earths and minerals. White powders are more Puttakun and metta orientated whereas black powders are more kong grapan and anti black magic.

The rear face of the amulet has an ancient yantra inscription upon it with 10,000 sacred invocations, as do all amulets in this edition, which uses the wicha of the great ‘Hmeun (10,000) Yant’ to empower them with.

These Dta Ba Khaw hun payont spirit assistants, work as a kind of invisible guardian and valet, who cares for your safety and well being, protecting and nourishing. He can be used to complete and fulfill missions and tasks which are beyond your own abilities, in exchange for your making and sharing of merits with the hun payont.

The ‘Dta Ba Khaw’ amulets were made in a number of different sacred powders and sacred metals, including mixed media of powder amulets with sacred metal trousers attached to the powder base,  which in addition to the simply powder versions, were made with copper, brass, solid silver and solid gold trouser versions in both black and white powder versions.

The black powder versions compose the same list of different metal trouser attachments. There were also some metal type versions made without sacred powder. Some of the gammagarn models had different metal trouser attachments too, which are of the higher priced varieties.

There were some special versions made in nava loha, nava loha with pure silver, and nava loha with solid gold too, as well as solid silver and solid gold top models. The other sacred metal versions featured alpaca, alpaca with copper trousers, copper with brass trousers, and brass with copper trousers. Sacred lead, sacred copper and alms bowl lid brass versions were also made.

Comes in original box from temple – can be encased if desired

Kata Pluk Hun Payont

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su.

Kata Bucha ‘Hun Payont Boran’

Na Mo Puttaaya – Na Mo Puttaaya – Na Mo Puttaaya

Imapata, Imapata, Imapata

Saatu Saatu Saatu.

 

Kata Bucha Hun Payont (Various) – click to read

Namo Poog Jidt Namo Poog Jai namo Rak Krai Na Pag Jai Sangko

Tanya Udti Sangkhodti.

 

7 different MP3 kata tutorials with different kata for the hun payont are included, which you can download instantly after purchase by logging in to your account and going to the files tab where your mp3 kata tutorials will be for download.

 

Maker: Por Tan Kloi, Wat Phu Khao Tong Temple (Pattalung)

Magical Effects: Gae aathan, siang choke, maha lap, klaew klaad, metta mahaniyom

Material: Solid silver

Recommended Uses: Protect against black magic, call for assistance, send on missions, gambling, speculative risk, good business, wealth attraction, evade danger

Number of Amulets Made: 200 only made

Edition: Hmeun Yant Edition 2555 BE