Maeng Si Hu Ha Ta 4 ears 5 eyes Indra God Magic Candle for Ritual Bucha & Spellcasting 6 Inches Kroo Ba Na Chinawangso Final Edition
The Thaep Si Hoo Ha Ta Magic Ritual Candle, is for Invoking the Manifestation of the God Indra, in the form of the 4 eared 5 eyed Maeng Si Hu Ha Ta Charcoal Eating Gold Maker Demi-God. Made shortly before the passing of the great Luang Phu Kroo Ba Na, and is the last edition ever empowered by Luang Phu Na Chinawangso, of Samnak Songk Doi Ihuy, before his passing. Luang Phu Na Chinawangso, was a Looksit of Kroo Ba Srivichai, and is the inheritor of the Master Lineage Sorcery of Kroo Ba Apichai Khaw.
This final edition was released in 2561 BE, and Blessed by Luang Phu Na, under Auspicious Astrological Alignments for that year, after which Kroo Ba Na passed away, which is strange as his edition was deliberately named ‘Na Sethee Run Raek Lae Run Sud Taay’ (first and last edition), as if he knew that this would be his last.
The Thaep Maeng Si Hu Ha Ta, is part of a legend attached to the building of the Temple of Wat Khao Kway Gaew in Chiang Rai – this creature exists in the temple there as a statue. This Mythical creature’s dung (excrement) is pure gold. Si Hu Ha Ta is also the Deity supposed to be the reason that men love their mistress more than their first and main wife (in Thailand many men have a second wife/mistress).
The four ears and the five eyes are part of the maintenance of the Buddhist principles of Dhamma practice; namely, Bhramavihara (the four ears representing; four practices of compassion – Metta (loving friendliness), Garuna (Compassion and generosity), Mutitaa (Mutual concern for the welfare of others) and Upekha (equanimity).
The five eyes on Meng Si Hu ha Ta mean the five precepts (not killing not stealing not indulging in perverse sexual or adulterous behavior, not lying and not taking alcohol or intoxicating substances such as drugs). Taep Si Hu Ha Ta is rather like a bear in appearance, and small in stature, it eats coals and excretes solid gold.
Kata Na Sethee for Wealthiness
Chant Kata Maha Namasakara 3 Times;
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Then Chant (3 Times);
NA MAA MEE MAA NGERN KAM MAA TONG KAM MAA NA CHAA LI DTI NA MA PA TA NA MOE PUT TAA YA
Presenting some Extreme Limited Edition Hand Inscribed and Individually Empowered Meed Haek Wicha Lanna Spirit Knives and Pra Rahu Kala Ta Diaw One Eyed Coconut shell carved Eclipse God amulets, from Pra Ajarn Gorp Chai Wat Mae Ya. These extreme limited edition Traditionally Amulets are inimitable in the present Era and can only be most highly recommended for their authentic creation and empowerment methods, and traditional preservation of the Ancient Northern Wicha Saiyasart Lanna.
Speaking of the Meed Haek (Lanna name for Mitmor), they are composed of Forged blades with Hand carved Khao Kwai Phueak Hilt Ritual Spirit Knife amulets, have been made in the ancient northern traditional style of Thai Lanna Sorcery, which has been practiced for centuries by the northern hill-tribe peoples in the bordering areas of Thailand, Burma, Laos, Vietnam and Cambodia. Blessed in special occasion after three months of Traimas empowerment, with Final Blessing on Lunar Eclipse on the 150th Anniversary of Wat Mae Ya Temple
The amulet features a small ‘Ito’ style hatchet shape blade with hand inscriptions of Agkhara Spells, which is inserted into a hand carved hilt made from albino buffalo horn Please Note, due to the hand made nature of these amulets, each amulet has slight differences. The amulet received, may differ slightly from the one in the image, but will be of equal power, quality and authenticity.
This edition included these special old school Lanna Meed Haek, and an extreme limited edition of 105 hand carved and inscribed Pra Rahu Asura Deva amulets made from the incredibly rare one eyed coconut shell, which were blessed along with the Meed Haek on the 150th anniversary night of Wat Mae Ya, which coincided with a Lunar Eclipse, making this a very powerful combination of auspicious alignments for empowerment of this edition.
Meed Haek and Mitmor ritual knives are used for Bucha to pray to for Blessings, but are also a kind of Magic Wand, Sceptre of Command over Spirits and Ghosts, and a Weapon to Banish Evil Spirits and Nullify Curses. Mitmor are used by the Masters to perform Inscriptions on the devotees, or upon inanimate objects, to invoke magical spells and bestow blessings.
Below; Pra Ajarn Gorp Chai inscribing Pra Rahu Kala Ta Diaw amulets and the Meed Haek during a Lunar Eclipse on the 150th anniversary of Wat Mae Ya temple.
When speaking of the Pra Rahu Kala Ta Diaw of this edition, we see an extreme Limited Edition Hand Inscribed and Individually Empowered Pra Rahu Kala Ta Diaw Wicha Lanna from Pra Ajarn Gorp Chai Wat Mae Ya. These extreme limited edition Hand carved one eyed coconut shellRahuAsura Deva Eclipse God amulets, have been made in the ancient northern traditional style of Thai Lanna Sorcery, which has been practiced for centuries by the northern hill-tribe peoples in the bordering areas of Thailand, Burma, Laos, Vietnam and Cambodia.. Blessed in special occasion after three months of Traimas empowerment, with Final Blessing on Lunar Eclipse on the 150th Anniversary of Wat Mae Ya Temple
Phra Rahu Kala Ta Diaw Asura Deva Eclipse God 1 eye coconut Pra Ajarn Gorp Chai
The amulet features Pra Rahu Om Jantr (Rahu eating the Moon) as a central figure. Sacred Yantra with Lanna Agkhara are embossed either side of the Rahu Deity. Paying Bucha to Pra Rahu is essential for turning ones Fate around in times of Trouble. Pra Rahu improves your Horoscope, and removes dark influences and Inauspicious Unlucky events.
In the Lanna Tradition, the ‘Mitmor’ Ritual Knife is known as ‘Meed Haek’. The word ‘Haek‘ means ‘To Scrape’, or to cause to split open wide. The Meed Haek, is generally considered to be a small portable, blunt rounded symbolic knife, that is found throughout Lanna Cultures. The Meed Haek or Mitmor can be used to stir prayer water whilst performing incantations for whatever kind of blessings one may seek to invoke, be they Kong Grapan Chadtri Klaew Klaad, Maha Lap Maha Pokasap, Jerajaa Khaa Khaay, or Metta Maha Niyom Maha Sanaeh. You can use Buddhist Prayers and Candles to perform Holy Water Making, and stir the water in a clean clear bowl with clean clear water in it.
Meed Haek is a very Prominent Protagonist in the Pantheon of ‘Krueang Rang Lanna Sastrawut’ Magical Weaponry Amulets.
The Meed Haek and its Ritual Empowerment Methods are bound to the same methods of Sorcery used for making other kinds of magical weaponry, such as Ritual & Ceremonial Swords, like the ‘Dab Sri Ganchai’.
The Ritual methods used in their making are both highly complex, as well as varied, depending on the nature of the magic intended to be imbued within the weaponry, and the materials used to make it. Hilts and Sheaths can be made from Sacred or Precious Metals, Wood, or other natural Substances such as Horn, Ivory, Onyx or Lek Lai Kaya Siddhi elemental substance.
Blades are usually forged from metal using Alchemical Forging methods, but can also be seen to be made from other materials, such as the split Tusk of an Elephant, or a piece of Sacred wood.
Below: pieces of Khao Kwai Phueak albino Buffalo Horn for the carving of the magical hilts of the Meed Haek Akom Lanna of Pra Ajarn Gorp Chai, before preparation began
The making of Sacred Metals for forging into blades for Meed Haek, Dab Akom swords and knives, has a rigid set of rules and formulas for which kind of substances can be used. Metals are selected and chosen for their Sacred or Magical values. There are stringent ancient formulas, how they should be mixed and empowered as ‘Chanuan Saksit’.
‘Chanuan Saksit’, is a word used to refer to the Sacred metallic substance, which results from smelted artefacts, metallic elements and minerals. Pra Ajarn Gorp Chai chose to use one of the most powerful Buddhist Magical Metal Artefacts for his sorceror knives, the Tapu Sangkwanorn Ancient Shrineroom Roof Nails.
Below; Ancient Sacred Tapu Sangkwanorn Shrineroom Roof Nails from the Early Ayuttaya Era, used in the smelting of the Sacred Chanuan Muan Sarn for the Meed Haek Lanna.
Pra Ajarn Gorp Chai is the continuing lineage practitioner of the Wicha of Luang Phu Kroo Ba Ban (Wat Mae Ya), through Kroo Ba Wang (Wat Ban Den), and is a Lanna Monk who has continued the Wicha of Kroo Ba Wang through the Lineage of his Kroo Ba Ajarn in the most diligent fashion, as well as increasing the spells within the repository of grimoires at Wat Mae Ya.
Below; The Tapu Sangkwanorn are beaten into flat shape on the ritual wooden pedestal for shaping into the traditional Ito Meed Haek shape blades and heating again in the forge
Below; Hammering the Tapu Sangkwanorn into the shape of flat metal blades in preparation for the forging of the Meed Haek
He has performed every stage of the alchemical metallurgy processes and ritual methods of creation of these Meed Haek Lanna, through his own immense efforts and insistence on personal attention to every step of the process.He has expanded the magical repository of knowledge of his Lineage with his constant seeking, collecting of ancient Grimoires of Sorcery of the Thai Yai and other Lanna Folk.
This is a truly rare collection of Meed Haek (Mitmor) Rital Knives in Lanna Tradtiotional Old School style, which Pra Ajarn Gorp Chai performed all stages of the preparation of the sacred chanuan muan sarn metals for the forging of the magical blades, and for the carving of the Khao Kwai albino buffalo horn hilts. A very complex series of ritual preparations were necessary to create his Meed Haek and his Pra Rahu Kala Ta Diaw Amulets, of which only extreme limited numbers were made (105). The Meed Haek were alchemically forged using Tapu Sangkwanorn Uposatha Roof Nails from Ancient Temples of the Ayuttaya and Pre Ayuttaya Era.
Tapu Sangkwanorn are magical artefacts which are considered to be extremely powerful and magical substances, being leaden, they absorb the prayers and chants and meditative powers of the monks of centuries of morning and evening prayers and other ceremonies.
Pra Ajarn Gorp Chai is extremely proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.
Pra Ajarn Gorp Chai refuses to allow himself to be tempted to invent any modernisations, and maintains the integrity of the Northern methods of Lanna Sorcery. Below you can see him empowering some of his recently hand made amulets which he made specifically on request for Ajarn Spencer Littlewood (Proprietor of Thailand Amulets), for distribution to you our friends and customers.
He has expanded the magical repository of knowledge of his Lineage with his constant seeking, collecting of ancient Grimoires of Sorcery of the Thai Yai and other Lanna Folk. He is extremely proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.
Nor did the Ancient Masters have to accept to bless amulets which were mass made, and donated for blessing, rather, used their own precious time and efforts and Meditations to create and empower each amulet one after the other, passing through the hands and incantations of the Master one by one.
These days, it is truly difficult to find a Master who still uses this old-school method of personal applied Wicha and without assistance from third parties. Nor did the Ancient Masters have to accept to bless amulets which were mass made, and donated for blessing, rather, used their own precious time and efforts and Meditations to create and empower each amulet one after the other, passing through the hands and incantations of the Master one by one.
We feel that the amulets of Pra Ajarn Gorp Chai, are amongst the most highly recommendable, and authentically empowered, with the inimitable personal touch of the master. This is becoming ever harder to find in modern times. it is our duty to discover and present you with the best amulets with authentic Wicha, and this is the reason why Pra Ajarn Gorp Chai has become one of our top recommended present day masters.
Hand made limited edition authentically made and empowered Lanna Talismanic Charms like these, should be impossible to find in the present day, where most Masters have hordes of devotees to assist in the making of the amulets. Pra Ajarn Gorp Chai remains faithful to the olden days methods. We are blessed to be able to still find and obtain traditionally made olden days style amulets which have been given such diligent personal attention from the master in this present Era, through the Merits of Pra Ajarn Gorp Chai.
Below; Pra Ajarn Gorp Chai inscribes Pra Rahu kala Ta Diaw amulets during the Eclipse Nocturnal ceremony of empowerment
We can but recommend the amulets of Pra Ajarn Gorp Chai most highly for this reason. Pra Ajarn Gorp Chai is a lineage master of Wat Mae Ya, following in the tradition of his Kroo Ba Ajarn, Luang Phu Thin (Current Abbot) and the Great Luang Phu Kroo Ba Ban.
Wat Mae Ya
Wat Mae Ya is the temple of the Late and Great Arya Sangha (said by his devotees to have attained Arahantship), Luang Phu Kroo Ba Bpan, who transmitted the Wicha of Kroo Ba Wang to Pra Ajarn Gorp Chai. Pra Ajarn Gorp Chai is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple.
The topic of Meed Haek Lanna and Dab Akom Magical Ritual Swords and Blades is given a very detailed chapter in Ajarn Spencer’s 6th Buddha Magic Episode in the Ebook ‘The Book of Thai Lanna Sorcery’, from Buddha Magic Multimedia and Publications, also available on this website in the Publications section.
Use Buddhist Method of Bucha
Three Prostrations and Chanting of Maha Namasakara (Namo Tassa) 3 Times
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa, Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa, Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
A look at a rare and now classic Mitmor Ritual Spirit Knife, for Protection against Black Magick, Deadly Dangers, and to Improve the Auspicious Alignments, and Clear away Hidden Obstacles deriving from Magical Causes, from Luang Phu Sin, of Wat Laharn Yai. Luang Phu Sin is a Great Master of the Lineage of the Great Deceased Master, Luang Phu Tim (Wat Laharn Rai), along with Luang Phu Tim’s other great apprentice, Luang Por Sakorn (now also deceased).
The Mitmor is used for Bucha to pray to for Blessings, but is also a kind of Magic Wand, Sceptre of Command over Spirits and Ghosts, and a Weapon to Banish Evil Spirits and Nullify Curses. Mitmor are used by the Masters to perform Inscriptions on the devotees, or upon inanimate objects, to invoke magical spells and bestow blessings. The Mitmor can be used to stir prayer water whilst performing incantations for whatever kind of blessings one may seek to invoke, be they Kong Grapan Chadtri Klaew Klaad, Maha Lap Maha Pokasap, Jerajaa Khaa Khaay, or Metta Maha Niyom Maha Sanaeh. You can use Buddhist Prayers and Candles to perform Holy Water Making, and stir the water in a clean clear bowl with clean clear water in it.
Mitmor Taw Waes Suwan Asura Deva ritual knife in 4.5 inch portable size – made from tamarind wood with silver bindings.
This sacred hand carved sacred wood spirit knife, with an image of the Asura Millionaire King of the northern Quarter of the Jadtu Maha Rachuga Celestial Realm, and one of the four Asura Kings. The image of Taw Waes Suwan (Kubera), is carved into its handle, has been made and empowered by the great Luang Por Prohm of Wat Ban Suan, in Pattalung. In addition, Ajarn Spencer kept them during the Wai Kroo and Ritual Boiling of Amulets in Herbal Metta Oils for a final empowerment.
This is one of small numbers of sacred ritual knives, made from bone, and also sacred wood. The Mitmor have been resting at the Asrom Por Taw Guwen awaiting a further empowerment held on the sixth of March 2557 BE, in Wai Kroo ceremony. You can see video documenting Ajarn Spencer’s ceremony at the bottom of this article.
Taw Waes Suwan Asura Deva is not only a God of Wealthy Businessmen, but also a powerful protection against black magic, and also a protector of Buddhism, and prevents you from cashflow problems. He guards over your previously accumulated wealth and possessions, and increases your social and professional status, and chances of promotion and professional advancement.
Luang Por Prohm has previously empowered the Mitmor, after inscriptions being made by Laymaster Ajarn Plien (Wat Don Sala). This item will be available and placed in stock, as of 6 March 2557.because the knives are made from natural sacred treewood, or bone, the colour of eachof the bone versions is slightly different, and can range from medium brown Siena, right up to pure white. The wooden versions are all similar in color. It’s carvings are slightly different in detail with each knife, and appearance, because it is individually hand carved, by the artisan.
Taw Waes Suwan Asura Deva knife Luang Por Prohm Wat Ban Suan
The colour of the item can therefore not differ slightly from the colour tone of the item in the image. They are however all equally attractive in all numbers of this series, and each item is unique in itself, for its difference in appearance. The quality of the carving and the empowerment that has been performed is identical with each ritual knife.
The knife measures five inches in the sheath. They were made with various carved bone, or wooden sheathes and handles, in different forms, including these Ganesha, Por Gae Lersi, and Taw Waes Suwan Asura Deva.
There are a multitude of ways in which the Mitmor Taw Wes Suwan can be used. For instance, as a ritual instrument it can be used for making holy prayer water. One can then use this consecrated water for treatment of physical ailments (abscess, etc.). When wandering through the forest, one can draw a magical circle on the ground where one will spend the night. The magical powers of Taw Wes Suwan will then offer you protection against attacks from various venomous animals, black magic, and harmful ghosts and spirits.
Sacred Khom (Ancient Thai-Khmer Pali Script), has been inscribed on the surface of the carved sheathes and the handles, as well as having been engraved into the surface of the metallic blades, imbuing them with the power of ancient invocations.
Empowered with the sorcery of the Masters of the Southern Khao Or cave Temple, and the lineage of Pra Ajarn Kong (Wat Ban Suan). Inscribed by the laymaster Ajarn Plien, of Wat Don Sala, and blessed at Wat Ban Suan in Putta Pisek ceremony.
Lord Waes Suwan is an Asura Deva, he is the King of the Northern Jadtu Maha Rachiga Kingdom – Lord of Treasures and Wealth, Protector against Demons, Ghosts and Malefic entities. Taw Waes Suwan should be revered by businessmen and financiers, and anyone who wishes to increase his financial and material wealth.
Also, in times of hardship and poverty, one should revere Taw Waes Suwan, which will enable you to have enough money to pay your bills and the cost of living with without any difficulty. Taw Waes Suwan is Responsible for chasing away and warding off Yaksa, Maras, Ghosts and Demons, and protects from all enemies.
The blade is covered with sacred inscription of Sanskrit spells engraved upon the edges of the ritual knife.
If he guards over you, the Asura and other Monsters will not dare to bother you, for he is indeed their King, Lord and Master and his Kata can bind and control them (The Aadtanatiya Paritta). His crystal club punishes any who dare to risk coming near with thoughts of harm. Taw Waes Suwan is an Accomplished Meritorious Wealthy Lord, whose great successes and efforts resulted in his amazing wealth and power over his minions. This elevated him to a Deva in the Dawadeungsa Heaven.
Kata chants and the story of Taw Wes Suwan (‘Chai Sing Hia’, ‘Guberan’)
Light Nine Sticks of Incense, offer Flowers
The main Kata for chanting to Taw Waes Suwan should be chanted Nine Times. Always chant reverence to the Triple Gem before chanting to any other Deities.
Reverence to the Triple Gem Namo Dtassa Pakawadto Arahadto Samma Samputtassa (3 times)
Itipiso Pakawaa Yommarachano Taw Waesuwanno Ahang Sukadto Namoputtaya Taw Waesuwanno Jadtumahaaraachigaa Yagkhapandtaa Patpuridto Waessapusang Puttang Arahang Putto Taw Waes Suwanno Namoputtaya
Kata Hua Jai Taw Waes Suwan (Root Heart Mantra) Wae Sa Pu Sa (pronounced ‘Way Sa Pu Sa’).
Aatanaatiyaparit – Kata Taw Waes Suwan
Wibpassisa Na Madt-thu Jagkhumandtassa Siree Madto
May i offer reverence and Bucha to Pra Wipassee Putta Jao who has divine eyes
Sikhissabpi Namadt-thu Sappaphudtaanugambpino
May i offer reverence and Bucha to Pra Sikhee Putta Jao who watches over and protects all beings of the three worlds
Waessa Phussa Namadt-thu Nahaadtagassa Dtabpassino
May i offer reverence and Bucha to Pra Waessa Putta jao who has removed all defilement from his heart through his great merits and efforts
Na Madt-thu Gagusandtassa Maarasenabp-bpamattino
May i offer reverence and Bucha to Pra Gagusanta Putta Jao who has beaten and devastaded the Maras and the armies of Mara
Gonaakamanassa Namadt-thu Praahmanassa Wuseemadto
May i offer reverence and Bucha to Pra Gonaakomana Putta Jao, who has risen above all defilement, and who resides in the Brahmacaryas
Gassabpassa Namadt-thu Wibp-bpamudt-dtassa Sappati
May i offer reverence and Bucha to Pra Gassapa Putta Jao who has ascended above suffering and is a skilled Adept in all Dhammas
Ankeerasassa Namadt-thu Sakya Bpudtassa Siree Madto
May i offer reverence and Bucha to Pra Angkeerasa Putta Jao, the Splendrous Son of the Sakya tribe, who relvealed the Dhamma to the world which is the ultimate tool for the removal of all suffering
Yo Imang Tamma Mataesaesi Sappa Tugkhaabanudhanang
The Self Enlightened one uncovered and taught the Dhamma, which is the greatest tool for the removal of suffering
Yae Jaabi Nippudtaa Logae Yathaa Pudtang Wibpassisung
Who are the ones who have anihillated all defilement and see the truth of the world which lies behind all veils of illusion
Dtae Chanaa Abpisunaa Mahandtaa Weedtasaarataa
These Buddhas are without any malice and are great ones who are free from falterings and instabilities
Hidtang Taewamanussanang Yang Namassandti Kodtamang
The Angels and Humans may revere and Bucha these Buddhas who asre endowed with great Metta which they send to release the Devas and Humans in heaven and on the Earth from suffering.
Wichaa Jaranasambpannang Mahandtang Weedtasaaratang
They are full of Wisdom and Knowledge of the World, those Great ones who are free from instabilities
Sacred holy wooden magic wand with handmade inscriptions of magic invocations in Ancient Khom.
Sacred Holy Tree Wood magic wand blessed by Luang Por Prohm of Wat Ban Suan – Inheritor of the book of sorcery of the great Luang Por Kong, & Master Of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery .
Sacred holy wooden magic wand with handmade inscriptions of magic invocations in Ancient Khom
Sacred Wands For invocations, evoking, Making holy prayer water, and blessings. Luang Por Prohm of Wat Ban Suan (Pattalung) has inscribed Khmer spells upon the shaft of the hand carved holy wooden wand, and performed the Invocations of the Lineage of the Kroo Ba Ajarn. This one is handcarved and inscribed taken from a Sacred Holy tree believed to be inhabited by a elemental Deity or, Deva.
These ones were made along with various other amulets in this series, but it is the Magic wands and scepters, sacred water bowls and the sacred Lek Lai Kaya Siddhi elemental substance, along with ritual knives and daggers, and all forms all the Dragon, and Naga snake amulets, for which this Guru Master is notoriously famous for.
Authentic hand inscription from Luang Por Prohm
Luang Por Prohm’s Wicha Are indeed many fold, For he has mustered many different forms of magic spells invocations and mastery of elemental magic and forces.
Developing his psychic powers and practicing The path of Kammathana forest tradition Buddhism, Developing his meditative skill with the Practice all of Vipassana.
Luang Por Prohm Has truly mastered a large array of different forms of sorcery and ways of invoking and inviting Devas, and spirits, to dwell within the various forms of animals and deities, and other effigies which Luang Por Prohm Has learned to master, and control.
Few masters and temples these days produce ritual ceremonial instruments for use of the common people and the active practitioner and lay devotee. It is only in the last 30 years that Thai people have begun to adopt the various various practices, which were in the olden days reserved for the use of High Ceremony, Performed by ordained Masters Be they Brahman lay masters or ordained Bhikkus
The Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery, is perhaps the most famous and long standing lineage of Occult practice that is still alive and kicking to this day, and has a large array of truly adept masters under its list of members, past and present. There is no lineage more famous respected or feared for its truly powerful sorcery, as the Dtamnak Dtak Sila Khao Or.
The wands where available in various different kinds of sacred wood, which had been collected and donated to Luang Por Prohm.
After this particular edition, Luang Por Prohm Has released also another series of Mai Kroo Dtapot which are more luxuriously decorated For ceremonial purposes as well as practical purposes they differ from the previous edition in the sense that, The first edition is very much more simply made, and left to mother nature to perform its magic along with the Sacred Muan Sarn Which is used to fill the interior all of the Mai Kroo. Those who seek more impressive looking ceremonial instruments, would perhaps be recommended to look for the later edition, but those who are very much into natural magic and elemental magic would be more recommended to utilize the previous edition described above.
Mai Kroo Paya Ngiw Dam – Magic Wand Hand Carved from Black Paya Ngiw Dam Holy Wood