Rae Koh Larn is a prized Sacred Elemental substance from natural source of Koh Larn island. It is famous for its power to ward off Illnesses, those who revere it state that illnesses are kept at bay and the wearer remains healthy.
It is also famous for its Kong Grapan and Maha Lap properties which protect from deadly accidents and increase wealth with those who work hard. Found only on ine single island in the Gulf of Thailand, this Kaya Siddhi related elemental rock substance is revered around all the provinces of Thailand and worn to keep illness away and increase health and libido. Its beneficial properties are renowned around South-east Asia, and the popularity of the substance has led to the Government forbidding any more extraction of the substance from the island. This has resulted in the substance becoming ever rarer, and slowly increasing in price as time passes.
This item can be encased in a waterproof pendant form if wished. Not too small for a Man and not too large for a woman in any case, as the stone can be worn anywhere and does not come under the rule of Buddhist Amulets, which must be worn above the waist.
Hin Kho Larn is a sacred alchemy stone for protection, wealth and good health. It is very useful for spiritual and Reiki healing to use as a channeling medium for the Chi/Prana energy to transmit it through the stone and rub over the affected areas of the body, or can also be immersed in prayer water for spraying on living beings or on your wares for selling to bring lucky fortunes and imbue Metta into objects.
This kind of Lek Lai family substance is individually cut and fashioned, resulting in each piece being different size and shape. price is aplied according to beauty of shape, weight, size and protuberance. This item is large protuberance (meaning how far it protrudes outwards from the face).
The Koh Larn Elemental Mineral Substance is highly sought after in the present day since its removal from the island has now been restricted and is no longer allowed, after its healing proerties became widespread news and Thai Devotees began to seek it out in large numbers around the whole country. It has gained reputation as a powerful lens for healing Energy and its ability to suck out negative energies, returning sufferers of bad health to normal and improving many ailments.
Kata Lek Lai- How to Worship Lek Lai Taat Gaayasit (Kaya Siddhi)
Lek Lai – is a Mysterious Sacred substance which is the subject of Legendary Tales of Miracle Powers which has become a Cult Phenomenon in recent years, due to the ease of access to information enabled by modern Media such as the internet, as well as being due to Marketing scams. Lek Lai used to be presented in only a few forms, shapes and sizes. Now however, there are literally hundreds of different looking substances which those who believe in this elusive miracle substance consider to be Lek Lai, or Lek Lai derivatives. Lek Lai has been used as an ingredient for mixing into amulets for centuries, as well as being used as a magical element in its own right.
Bucha method when Inviting Lek Lai into the Home
Light 12 Incense sticks, and inform the Local Deities and Ghosts about your intentions, and ask their blessing and to protect the household. Bai Sri cones, or, if not available, flower offerings. Honey offerings (one small glass can be placed to the side of the Lek Lai, you don’t have to immerse the Lek Lai in the honey). Perform Bucha Ceremonial Offerings every Full Moon, and lay the Lek Lai out to bathe in the Moonlight, to increase the power of the Lek Lai, and then feed it honey.
Kata Anchern lek Lai
(Kata for asking the Lek Lai to allow you to take it and wear it with you – from ‘Jao Khun Pra Putai Sawan Worakun, or, Luang Por Hone, of Wat Putai Sawan).
Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa (3 times)
Extreme Harcore Khun Phaen Locket with Powerful necromantic Muan Sarn. The Bone Powders of a Look Krok are the base element in the Sacred Muan Sarn that is stuffed into the rear face of this Painted Enamelled Shell Locket face, with Prai Kumarn Powders and 108 types of Sacred Herbal Pollens and Woods added. The Muan Sarn is then embellished and further Incrementation of Prai Power is given with the addition of a flask of Prai Oil, 1 Silver Takrut Hua Jai Por Khun Phaen (Khun Phaen Heart mantra, and 1 Takrut Hua Jai Jao Chu Maha Sanaeh (Heartbreaker Spell), and some ‘Ploi Sek’ (enchanted gemstones). Sacred Khom Spell Inscription is then written around the sides of the amulet.
Free Transparent Waterproof Casing is Included with this Amulet
The front face features Khun Phaen sat with his hands in prayer casting spells – he is seated in front of a fire roasting a Kumarn Tong over a fire. Ancient Khmer Spells are inscribed in Khom Agkhara, accompanied by Two Sacred Yantra. The name of Ajarn Wirataep is written on the bottom of the locket below the Kumarn Tong. The amulet, although reputed to be a Masculine Love Charm, is in fact Unisex, and can be used by both Man or Woman, for both Charm and Business purposes, as well as Gambling Exploits and Protective Magic. The Multi faceted powers of Khun Phaen in combination with the Wicha Look krok and Wicha Kumarn Tong, with addittional Prai Oil flask and Takrut with enchanted gemstones is an immensely Powerful Sorcerous Composition.
The rear face is stuffed with a thick layer of Sacred Powders, which have two silver Takrut and four Ploi sek (gems that have received incantations) embedded in the Sacred Powders. A Phial of Prai Oil is also embedded into the Muan Sarn.
Size; 4.5 Cm High x 3 Cm Wide
Ajarn Wirataep Released these Khun Phaen Lockets as ‘Ongk Kroo’ Top of the Series Luxury Quality Maha Sanaeh Charms, that are several pegs above the average Muan Sarn used for Amulets. The high cost and rarity of truly potent and Sorcerous Sacred Ingredients, and the necessary concentration needed to create a piece of Master Sorcery of the most Potent Variety causes few Masters to produce amulets of this kind of extreme concentration of Sacred Muan Sarn in their pure undiluted states. Once in a while however, we are blessed with the opportunity to obtain such an amulet, whose power comes not only from the Meditative and magical empowerments and Incantations of the Master/s who made them, but also possesses inherent Sorcerous and Pheromonic (aromatic) powers exuding from the Muan Sarn.
Nam Man Prai Maha Sanaeh Oil is individually empowered with its own Prai Ruling Deva and combines with the Look Krok in the Powder base to emit Immense Maha Sanaeh Attraction, and Predictive Warning Power in its Aura.
199 Lockets made in Pim Lek
In addition to this Pim Lek version, a set of 99 Limited Edition Large Size Pim Yai ‘Ongk Kroo’ Masterpiece Lockets were made in this 2555 BE Wai Kroo Series. The Pim Yai Ongk Kroo had two flasks in the rear face, the extra flask containing Pong Look Krook Powder, is an Immensely Powerful extra addition which increments the Potency of the amulet incredibly. Pong Look Krok possesses both the powers of the Kumarn Tong, and the Powers of the Prai Grasip, which is an essential aspect of the Magic when using the Amulet for Gambling or Speculative Risk as well as for Pre-Warning of Lucky and Unlucky Events before they happen. Pong Look Krok, along with Pong Sanaeh Ya Faed, is one of the rarest and most highly prized Sacred Powders of Prai Sorcery, and is an extremely expensive Magical Component, highly guarded by the Master Sorcerors, and rarely shared, due to its Rarity.
The amulet is usable as Maha Sanaeh Love Charm, Business Improvement, and Speculative Risk Enterprises (Gambling, Buying and Selling, Stock Market etc). This amulet is recommendable for those who seek the best quality Muan Sarn powders and Prai Ingredients for a more Powerful Amulet, and less worry about expense. For those who seek the Ultimate we then recommend the larger Pim Yai ongk Kroo which is the most powerful and top of the Series of Khun Phaen Yang Kumarn Master Piece amulets. Only two Pim were made in this design version. Apart from the two Khun Phaen Yang Kumarn lockets, two other powerful luxury master Piece Maha Sanaeh lockets were made in this edition. the first being Pra Khun Phaen Yang 7 Nang Plii (Khun Phaen with 7 Surrounding Maidens), in small and Ongk Kroo large size, and the second being a Nang Paya Ngu Khaw (White Snake God Lady) Locket, which was also made in Pim Lek (small) and Pim Yai Ongk Kroo (large Master Piece).
The Pronunciation Tutorial for the above Kata is downloadable Instantly as MP3 Sound Pronunciation Tutorials after purchase. You can retrieve them from the files tab in your customer login account.
Kumarn Tong Taep Jinda Nuea Chanuan (Sacred Artifacts Alchemical Alloy) Ud See Pheung Khiaw (Green Prai Oil Paste filled) Gesa (Monk’s Hair strands), and Jiworn (Saffron Monks Robe).
A most powerful but tiny Loi Ongk Kumarn Tong Metallic Statuette, stuffed full with powerful See Pheung Khiaw green Nam Man Prai Paste (Wicha Luang Por Tarb), strands of Monks Hair, and a snippet of the ‘Civara’ (Saffron Robe) of Luang Por Rat, Wat Ban Hwaay. Comes with Kuman Tong Kata Tutorial (mp4 Podcast) for download after purchase.
A Highly Recommended Amulet for Wealth Attraction Power, its Sacred Muan Sarn Ingredients, and very affordable price for an amulet of this Calibre.
The Kumarn Tong Taep Jinda is believed to bring Maha Lap, Maha Pokasap, Metta Maha Niyom, Maha Sanaeh and Kaa Khaay power to your business dealings, love affairs and seductive speech, with the powerful Wicha Jinda Manee Montr, Wicha Kumarn Tong and Pong Prai Kumarn. This edition was released for the purpose of raising some needed funds for the temple of Wat Pha Hwaay, to overcome the difficulties in paying for the costs of its maintenance.
Empowered with the Wicha Kumarn Tong, and the Ancient Wicha Maha Jinda Manee Montr, and the Magical Wicha of Luang Por Rat’s Magical Lineage, through Luang Por Rat, Luang Por Sakorn, Luang Phu Tim, and the Wicha of Luang Por Rat’s other 2 Kroo Ba Ajarn, Luang Por Tarb of Wat Kheun Grabok Kheun Pheung (so famous for his See Pheung Khiaw Green Prai Oil), and Luang Por Lat, of Wat Nong Grabork.
Luang Por Rat is a direct Wicha Inheritance Looksit of the Great Luang Por Sakorn (now deceased), who passed down the Wicha of Luang Phu Tim (Wat Laharn Rai), bestowing it upon Luang Por Rat. He received Wicha through two other Kroo Ba Ajarn directly, the great Luang Por Lat and Luang Por Tarp, who bestowed their secrets and methods of their respective Liineages.
Below; Luang Por Rat with his Kroo Ba Ajarn Luang Por Sakorn, who was in turn the direct apprentice to his Kroo Ba Ajarn, Luang Phu Tim. Three Generations of Lineage Sorcery.
This edition included a number of different versions of the Kumarn Tong Taep Jinda, both as amulets and Bucha statues, with a 3 inch wide bronze statue wit som Kumarn Tong Loi Ongk Metal Statuettes, and Muan Sarn Sacred Powder Kumarn Tong Loi Ongk Statuettes all with See Pheung, Takrut and other artifacts in the base, some Look Om Pong Prai Kumarn (in black or white coloured powders), and some hand inscribed Takrut Taep Jinda, filled with the same See Pheung, Gesa and Jiworn inside the amulet.
Always use the Maha Namasakara for Chanting Prayers, as the prequel to any other Kata you may use for amulets.
You can use the Kata Jinda Manee Montr, or the Kata Ārātanā Pra Krueang to Bucha this Amulet, or any Kata for Kaa Khaay (Business Sales), Maha Lap (Lucky Windfalls), Kata Siang Choke (Gambling)
The Wicha Jindamanee has many applications, not just for pokasap and riches, but also to conquer enemies. Some Ajarns call the Wicha Jindamanee by other names, such as ‘Wicha Sangkh Plaeng Roop’ and ‘Wicha Sangkh Son Roop’ (wicha of the conch disguising its shape) – the conch is the horn of plenty of course and thus endless belongings, food and money flow in abundance. The abundance of necessities and easy living comes from this Wicha which will lighten suffering and allow he who enjoys this blessing to relax and not feel the pressures of surviving anymore, resulting in better moods, happiness and abundant pleasures.
Kata Ārātanā Pra Krueang
Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang – Make a Wish/Prayer and continue with; Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē
The Muan Sarn Sacred Powders and Sacred Substances donated for this edition were blessed and empowered in Solo from Luang Por Rat at Wat Pha Hwaay, with intense ‘Pīti’ (Rapture), and sincere prayers for the Buddhas, Bodhisattvas and Devas to assist the devotees to become ever wealthier and successful, and for the edition to bring the temple the help it needs in maintaining itself.
After the amulets were made from these substances, a second empowerment was begun over a 3 month Traimas period of nightly empowerments. Then, after the Rainy Retreat, Luang Por Rat performed the final blessings, and he called upon the Celestial Devas, and the spirits of Hoeng Prai (lost souls) to enter into those amulets which were intended to receive a Guardian Spirits, and called upon the powers of the Kroo Ba Ajarn of his Sorcery Lineages to be imbued within the amulets along with his own Empowerments and Incantations.
This edition contains truly Sacred Muan Sarn ingredients, and powerful Invocations from a Living Master who is a continuance of the Wicha of Luang Phu Tim (Wat Laharn Rai), Luang Por Sakorn (Wat Nong Grub), Luang Por Tarb (Wat Kheun grabok Khee Pheung) and Luang Por Lat (Wat Nong Grabork). The edition is noticeably and visibly reminiscent of the amulets of Luang Por Sakorn and Luang Phu Tim, in their style of making, empowerment, and quality of Muan Sarn Sacred Powders.
The edition has attracted great attention in Thailand with those who have followed the lineages of Luang Phu Tim’s Looksit Luang Phu Sin, Luang Por Somkid, Luang Por Sakorn and now Luang Por Rat, with the Looksit of Luang Por Tarb and Luang Por Lad also homing in on this Master, who has now inescapably entered the Dtamra Legends of this Lineage, and whose amulets are becoming ever more fervently sought after, as they make a name for themself with their power.
Below; Luang Por Rat performing one of the many solo empowerments over the Kumarn Tong, Takrut, Look Om and other amulets of this Taep Jinda Edition.
Now that Luang Por Sakorn has passed away, leaving only a few Looksit holding this Wicha of Luang Phu Tim, Luang Por Rat can be expected to become the next Master Adept of Repute, possessing the Wicha Pong Prai Kumarn of Luang Por Tim and Luang Por Sakorn, the Wicha See Pheung Khiaw green prai oils of Luang Por Tarb, and the Wicha Pae Maha Lap Lucky Goat spell of Luang Por Lat of Wat Nong Grabork.
A now rare and extremely fam,ed past-edition of yester-year that was among Luang Phu Naen’s most popular amulets, the 2551 BE series ‘Siarn Phu Ruesi Ta Fai’ Kroo Deity mask made from Bai Lan sacred powders, 3 Takrut and Tiger Yant – Luang Phu Naen Kampiro. This is the 3rd from bottom up, of a range of 5 Ruesi amulets. Made from sacred ‘Pong Bai Lan’ (black carbon ash from burned magical parchments), with a red Ploi (Semi-Precious Garnet) inserted in The Fire Eye (3rd eye) of the Boroma Kroo Ruesi Por Gae Ta Fai. Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai. (Sometimes spelled “Pho Kae Ta Fai”). The amulet comes with original Box from the Temple, and free shipping
Phu Ruesi Ta Fai is the Boroma Kroo (Root Guru) of many different walks of life, but is mostly revered by those who are learning the Vedas, Magical Incantation and Empowerments, Meditation, or Kata chants, and those who follow the path of the Ruesi/Lersi Hermit Gods. He is a protector and Guide to those who revere and pray to him. He is a bringer of Wealth and Prosperity.
Luang Phu Naen Kampiro, of Wat Ban Kaset Tung Sethee made this amulet from sacred Bai Lan parchments which are burned into a black powder. He empowered the content of the amulet with insertion of a Yantra in sacred metal and invoked the Maha Yant Montra Berk Pra according to the Ancient Wicha
In addition to the Bai Lan, he also mixed in other sacred powders made from earth taken from 7 cemeteries, 7 salt licks, 7 ponds and lakes and 7 ports. In additon the powder had ‘Chan Mak’ from LP Naen (chewed betel nut) Maha Wan pollens, powdered Ya Jindamanee, Benjarit powder, and has one ‘Ploi Daeng’ precious stone insert in the third eye on the forehead Takrut Rasi Plaeng Sarn are inserted into the powders.
The amulets were empowered further by Luang Phu Naen’s incantation of Itipiso forwards and backwards recital, Itipiso Paed Tidt (8 directions mantra) both forwards and backwards, and the Kata Baramee Samsip Tidt (30 directions mantra). Maha Sanaeh (Attraction and Charm), Metta (Likeability, induce friendliness), Kaa Khaay (good Selling power), Hnun Duang (improve Horoscope), Plik Chadtaa, Glab Raay Glaay Bpen Dee (change bad outcome back into good outcome), Khab Lai Phuut Phii Bpisaat (fend off ghosts and demons), and increases Merit in Meditation practice. Removes obstacles in Life.
If you are a Looksit (disciple) of the Lersi, then you should never use your charm to take advantage of others or to trick and deceive people with, as this will be detrimental to the continued lineage of the tradition, and will cause the Devas to depart from the Human realm, especially as far as being present with ceremonies in reverence to the Lersi are concerned. The purity of practice of the Master of the Samnak, and his Disciples, will affect how powerful a Wai Kroo Ceremony is.
The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world. In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.
These beings with special powers are reputed to have lived recluse lives in the forest, on mountains, or in caves; practicing meditative skills and mental development using secret methods passed on from mouth to ear by their fore-goers/masters. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness. Luang Por Goy said that the year he made these amulets was a Year of black magic and the aggressive tiger, and that he must make some special magical amulets to protect and improve luck and fortune (Serm Duang) to counter the negative energies of the current astrological alignments. The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiyawaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’.
Por Gae defends these ‘Wicha’ etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them. This Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.
All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae. To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) had Kong Grapan, Maha Ud and Klaew Klaad Properties. Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex), Serm Duang (invoke an auspicious fate and destiny, horoscope).
Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.
Kata to the 108 Ruesi;
Om Surawepoya Ruesi Poya Na Ma Ha
Kata Bucha Ruesi;
Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Kata to ask for the blessings of the Ruesi;
Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa
How to Pray to the Ruesi Narot
Offer Hmak Plu (betel nut and areca leaf), tobacco and grapefruit
Kata for Bucha Ruesi Narot
(Say ‘Namo Tassa Bhagavato Arahato Samma Sambhuddhassa 3 times first)
Ugaasa Wantami Bhante Sappatang Abparaatang Kha Ma Dta Mae Bhante Mayaa Gadtang Bpunyang Saaminaa Anumotittappang Saaminaa Gadtang Mayhang Naadtappang Saatu Saatu Anumotaami Wantaami Narata Burapaajaariyang Sappa Maetosang Khamadta Mae Bhante
It should be noted that to correctly Bucha Ruesi Deities, one should also perform a yearly Wai Kroo in order to recieve protection and lineage of the Ruesi Masters.
Solid Silver Ongk Kroo Gammagarn Model (Limited to 999 amulets only), of the Rian Stamp Jathukam Ramathep (Nuea Ngern) – oblong shaped coin amulet bearing the image of the Deity of the Sri Vichai Era of Southern Siam; Ongk Por Jathukam Ramathep, made famous by the great lay sorcerer of the Dtamnak Dtak Sila Khao or Southern Academy of Occult Sorcery. This edition used Chanuan Muan Sarn from the Jatukam Ramathep amulets made in 2530 BE by Khun Pantagij Rachadech, Each metal corresponding to each type of metal. The size of this amulet makes it suitable for all genders to wear.
This edition was given three ceremonies, the first ceremony being performed on the 19th of May 2567 BE, to perform the Piti Buang Suang Yai, in order to beseech permission from the Devas to create the Jathukam Ramathep Amulets.
The ceremony was performed by A direct Relative and Looksit of Khun Pan (Khun Pantagij Rachadech), at the temple of Wat Pra Sri Maha Tat in Nakorn Sri Tammarach.
The second ceremony was performed on the 24th of June 2567 BE, to perform spell-casting and chanting, and psychic empowerment of the the Chanuan Muan Sarn admixtures for the amulets, performed in the Uposatha Maha Ud of Wat Khao Phanom in Nakorn Sri Tammarach.
The Third Ceremony was performed at the San Hlak Mueang central city pillar in Nakorn Sri Tammarach at the shrine of Jathukam Ramathep, on the 15th July by Khun Nasan Pantagij Rachadej, Looksit and direct relative descendant of the Great Khun Pantagij Rachadej himself.
This edition saw various different Pim (models) released, the Rian Stamp oblong coins, the Rian Pratan Sap Lotus Petal shaped coin (small model), and the Rian Nakprok Bai Makham Pim Lek (small model). Each model was made in the following materials and numbers;
Presenting some Extreme Limited Edition Hand Inscribed and Individually Empowered Meed Haek Wicha Lanna Spirit Knives and Pra Rahu Kala Ta Diaw One Eyed Coconut shell carved Eclipse God amulets, from Pra Ajarn Gorp Chai Wat Mae Ya. These extreme limited edition Traditionally Amulets are inimitable in the present Era and can only be most highly recommended for their authentic creation and empowerment methods, and traditional preservation of the Ancient Northern Wicha Saiyasart Lanna.
Speaking of the Meed Haek (Lanna name for Mitmor), they are composed of Forged blades with Hand carved Khao Kwai Phueak Hilt Ritual Spirit Knife amulets, have been made in the ancient northern traditional style of Thai Lanna Sorcery, which has been practiced for centuries by the northern hill-tribe peoples in the bordering areas of Thailand, Burma, Laos, Vietnam and Cambodia. Blessed in special occasion after three months of Traimas empowerment, with Final Blessing on Lunar Eclipse on the 150th Anniversary of Wat Mae Ya Temple
The amulet features a small ‘Ito’ style hatchet shape blade with hand inscriptions of Agkhara Spells, which is inserted into a hand carved hilt made from albino buffalo horn Please Note, due to the hand made nature of these amulets, each amulet has slight differences. The amulet received, may differ slightly from the one in the image, but will be of equal power, quality and authenticity.
This edition included these special old school Lanna Meed Haek, and an extreme limited edition of 105 hand carved and inscribed Pra Rahu Asura Deva amulets made from the incredibly rare one eyed coconut shell, which were blessed along with the Meed Haek on the 150th anniversary night of Wat Mae Ya, which coincided with a Lunar Eclipse, making this a very powerful combination of auspicious alignments for empowerment of this edition.
Meed Haek and Mitmor ritual knives are used for Bucha to pray to for Blessings, but are also a kind of Magic Wand, Sceptre of Command over Spirits and Ghosts, and a Weapon to Banish Evil Spirits and Nullify Curses. Mitmor are used by the Masters to perform Inscriptions on the devotees, or upon inanimate objects, to invoke magical spells and bestow blessings.
Below; Pra Ajarn Gorp Chai inscribing Pra Rahu Kala Ta Diaw amulets and the Meed Haek during a Lunar Eclipse on the 150th anniversary of Wat Mae Ya temple.
When speaking of the Pra Rahu Kala Ta Diaw of this edition, we see an extreme Limited Edition Hand Inscribed and Individually Empowered Pra Rahu Kala Ta Diaw Wicha Lanna from Pra Ajarn Gorp Chai Wat Mae Ya. These extreme limited edition Hand carved one eyed coconut shellRahuAsura Deva Eclipse God amulets, have been made in the ancient northern traditional style of Thai Lanna Sorcery, which has been practiced for centuries by the northern hill-tribe peoples in the bordering areas of Thailand, Burma, Laos, Vietnam and Cambodia.. Blessed in special occasion after three months of Traimas empowerment, with Final Blessing on Lunar Eclipse on the 150th Anniversary of Wat Mae Ya Temple
Phra Rahu Kala Ta Diaw Asura Deva Eclipse God 1 eye coconut Pra Ajarn Gorp Chai
The amulet features Pra Rahu Om Jantr (Rahu eating the Moon) as a central figure. Sacred Yantra with Lanna Agkhara are embossed either side of the Rahu Deity. Paying Bucha to Pra Rahu is essential for turning ones Fate around in times of Trouble. Pra Rahu improves your Horoscope, and removes dark influences and Inauspicious Unlucky events.
In the Lanna Tradition, the ‘Mitmor’ Ritual Knife is known as ‘Meed Haek’. The word ‘Haek‘ means ‘To Scrape’, or to cause to split open wide. The Meed Haek, is generally considered to be a small portable, blunt rounded symbolic knife, that is found throughout Lanna Cultures. The Meed Haek or Mitmor can be used to stir prayer water whilst performing incantations for whatever kind of blessings one may seek to invoke, be they Kong Grapan Chadtri Klaew Klaad, Maha Lap Maha Pokasap, Jerajaa Khaa Khaay, or Metta Maha Niyom Maha Sanaeh. You can use Buddhist Prayers and Candles to perform Holy Water Making, and stir the water in a clean clear bowl with clean clear water in it.
Meed Haek is a very Prominent Protagonist in the Pantheon of ‘Krueang Rang Lanna Sastrawut’ Magical Weaponry Amulets.
The Meed Haek and its Ritual Empowerment Methods are bound to the same methods of Sorcery used for making other kinds of magical weaponry, such as Ritual & Ceremonial Swords, like the ‘Dab Sri Ganchai’.
The Ritual methods used in their making are both highly complex, as well as varied, depending on the nature of the magic intended to be imbued within the weaponry, and the materials used to make it. Hilts and Sheaths can be made from Sacred or Precious Metals, Wood, or other natural Substances such as Horn, Ivory, Onyx or Lek Lai Kaya Siddhi elemental substance.
Blades are usually forged from metal using Alchemical Forging methods, but can also be seen to be made from other materials, such as the split Tusk of an Elephant, or a piece of Sacred wood.
Below: pieces of Khao Kwai Phueak albino Buffalo Horn for the carving of the magical hilts of the Meed Haek Akom Lanna of Pra Ajarn Gorp Chai, before preparation began
The making of Sacred Metals for forging into blades for Meed Haek, Dab Akom swords and knives, has a rigid set of rules and formulas for which kind of substances can be used. Metals are selected and chosen for their Sacred or Magical values. There are stringent ancient formulas, how they should be mixed and empowered as ‘Chanuan Saksit’.
‘Chanuan Saksit’, is a word used to refer to the Sacred metallic substance, which results from smelted artefacts, metallic elements and minerals. Pra Ajarn Gorp Chai chose to use one of the most powerful Buddhist Magical Metal Artefacts for his sorceror knives, the Tapu Sangkwanorn Ancient Shrineroom Roof Nails.
Below; Ancient Sacred Tapu Sangkwanorn Shrineroom Roof Nails from the Early Ayuttaya Era, used in the smelting of the Sacred Chanuan Muan Sarn for the Meed Haek Lanna.
Pra Ajarn Gorp Chai is the continuing lineage practitioner of the Wicha of Luang Phu Kroo Ba Ban (Wat Mae Ya), through Kroo Ba Wang (Wat Ban Den), and is a Lanna Monk who has continued the Wicha of Kroo Ba Wang through the Lineage of his Kroo Ba Ajarn in the most diligent fashion, as well as increasing the spells within the repository of grimoires at Wat Mae Ya.
Below; The Tapu Sangkwanorn are beaten into flat shape on the ritual wooden pedestal for shaping into the traditional Ito Meed Haek shape blades and heating again in the forge
Below; Hammering the Tapu Sangkwanorn into the shape of flat metal blades in preparation for the forging of the Meed Haek
He has performed every stage of the alchemical metallurgy processes and ritual methods of creation of these Meed Haek Lanna, through his own immense efforts and insistence on personal attention to every step of the process.He has expanded the magical repository of knowledge of his Lineage with his constant seeking, collecting of ancient Grimoires of Sorcery of the Thai Yai and other Lanna Folk.
This is a truly rare collection of Meed Haek (Mitmor) Rital Knives in Lanna Tradtiotional Old School style, which Pra Ajarn Gorp Chai performed all stages of the preparation of the sacred chanuan muan sarn metals for the forging of the magical blades, and for the carving of the Khao Kwai albino buffalo horn hilts. A very complex series of ritual preparations were necessary to create his Meed Haek and his Pra Rahu Kala Ta Diaw Amulets, of which only extreme limited numbers were made (105). The Meed Haek were alchemically forged using Tapu Sangkwanorn Uposatha Roof Nails from Ancient Temples of the Ayuttaya and Pre Ayuttaya Era.
Tapu Sangkwanorn are magical artefacts which are considered to be extremely powerful and magical substances, being leaden, they absorb the prayers and chants and meditative powers of the monks of centuries of morning and evening prayers and other ceremonies.
Pra Ajarn Gorp Chai is extremely proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.
Pra Ajarn Gorp Chai refuses to allow himself to be tempted to invent any modernisations, and maintains the integrity of the Northern methods of Lanna Sorcery. Below you can see him empowering some of his recently hand made amulets which he made specifically on request for Ajarn Spencer Littlewood (Proprietor of Thailand Amulets), for distribution to you our friends and customers.
He has expanded the magical repository of knowledge of his Lineage with his constant seeking, collecting of ancient Grimoires of Sorcery of the Thai Yai and other Lanna Folk. He is extremely proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.
Nor did the Ancient Masters have to accept to bless amulets which were mass made, and donated for blessing, rather, used their own precious time and efforts and Meditations to create and empower each amulet one after the other, passing through the hands and incantations of the Master one by one.
These days, it is truly difficult to find a Master who still uses this old-school method of personal applied Wicha and without assistance from third parties. Nor did the Ancient Masters have to accept to bless amulets which were mass made, and donated for blessing, rather, used their own precious time and efforts and Meditations to create and empower each amulet one after the other, passing through the hands and incantations of the Master one by one.
We feel that the amulets of Pra Ajarn Gorp Chai, are amongst the most highly recommendable, and authentically empowered, with the inimitable personal touch of the master. This is becoming ever harder to find in modern times. it is our duty to discover and present you with the best amulets with authentic Wicha, and this is the reason why Pra Ajarn Gorp Chai has become one of our top recommended present day masters.
Hand made limited edition authentically made and empowered Lanna Talismanic Charms like these, should be impossible to find in the present day, where most Masters have hordes of devotees to assist in the making of the amulets. Pra Ajarn Gorp Chai remains faithful to the olden days methods. We are blessed to be able to still find and obtain traditionally made olden days style amulets which have been given such diligent personal attention from the master in this present Era, through the Merits of Pra Ajarn Gorp Chai.
Below; Pra Ajarn Gorp Chai inscribes Pra Rahu kala Ta Diaw amulets during the Eclipse Nocturnal ceremony of empowerment
We can but recommend the amulets of Pra Ajarn Gorp Chai most highly for this reason. Pra Ajarn Gorp Chai is a lineage master of Wat Mae Ya, following in the tradition of his Kroo Ba Ajarn, Luang Phu Thin (Current Abbot) and the Great Luang Phu Kroo Ba Ban.
Wat Mae Ya
Wat Mae Ya is the temple of the Late and Great Arya Sangha (said by his devotees to have attained Arahantship), Luang Phu Kroo Ba Bpan, who transmitted the Wicha of Kroo Ba Wang to Pra Ajarn Gorp Chai. Pra Ajarn Gorp Chai is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple.
The topic of Meed Haek Lanna and Dab Akom Magical Ritual Swords and Blades is given a very detailed chapter in Ajarn Spencer’s 6th Buddha Magic Episode in the Ebook ‘The Book of Thai Lanna Sorcery’, from Buddha Magic Multimedia and Publications, also available on this website in the Publications section.
Use Buddhist Method of Bucha
Three Prostrations and Chanting of Maha Namasakara (Namo Tassa) 3 Times
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa, Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa, Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Pra Somdej 1519 BE – Luang Por Plad Kong – Wat Bang Lamung (Chonburi. This is a Pim Niyom amulet (preferred and officially accepted collectors item in the Amulet community). Made from Pong Puttakun Sacred Powders. This example is a particularly beautiful amulet with extremely elegant markings and surface texture.
This amulet is a very revered item for the people of Bang Lamung, and is an ever rarer to find amulet on the collector scene. It is made from pure Pong Puttakun powders and has primarily Metta, Choke Lap and Kong Grapan/Klaew Klaad powers. Pure Buddhanussati (Remembrance of the Triple Gem), and a focus point of Faith and reminder of ones Dhamma practice in everyday life. To wear a Pra Somdej amulet blessed by a monk of worthy reverence such as Luang Por Kong, is always an inspiration and moral support in helping oneself to maintain diligence in ones practice as a Buddhist.
To know and believe in the purity of the maker of the amulet, and to see the Buddha image on the front, is to remind oneself and have shame before one is about to misbehave or break a precept, and this in itself is a powerful protector to help one resist the Maras, by inducing shame in oneself for the impure thoughts n the presence of an emblem of purity one carries on ones person, namely the Pra Somdej. Shame is a source of suffering, but even the Lord Buddha said that delusions and conditioned thoughts can also be put to positive use until they are no longer needed, or can be escaped from, and so shame in this sense (Moral shame), is a healthy delusion to maintain whilst one still suffers the impurity of harmful or selfish thoughts. To allow a Buddha amulet to assist the mind in shaming itself into refraining from negative actions, thoughts or speech, is to use it for its true purpose.
Of course, even if you have never thought of this aspect of pure Buddhist amulet wearing, there remains the mysterious powers of the Thai Amulet, which will protect you and generate your prosperity and happiness. All Thai amulets have magical properties, but those amulets that are pure Buddhist are also a tool for maintaining Morality and Virtue, and Abstaining from Harmful or Negative thoughts speech and actions, as part of the practice of keeping the 5 Buddhist precepts which are integral daily practice of the Buddhist.
If you are a Looksit (disciple) of the Lersi, then you should never use your charm to take advantage of others or to trick and deceive people with, as this will be detrimental to the continued lineage of the tradition, and will cause the Devas to depart from the Human realm, especially as far as being present with ceremonies in reverence to the Lersi are concerned. The purity of practice of the Master of the Samnak, and his Disciples, will affect how powerful a Wai Kroo Ceremony is.
