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14Jul

Rae Koh Larn (Lek Lai related Elemental from Koh Larn island)

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Rae Koh Larn is a prized Sacred Elemental substance from natural source of Koh Larn island. It is famous for its power to ward off Illnesses, those who revere it state that illnesses are kept at bay and the wearer remains healthy.

It is also famous for its Kong Grapan and Maha Lap properties which protect from deadly accidents and increase wealth with those who work hard. Found only on ine single island in the Gulf of Thailand, this Kaya Siddhi related elemental rock substance is revered around all the provinces of Thailand and worn to keep illness away and increase health and libido. Its beneficial properties are renowned around South-east Asia, and the popularity of the substance has led to the Government forbidding any more extraction of the substance from the island. This has resulted in the substance becoming ever rarer, and slowly increasing in price as time passes.

This item can be encased in a waterproof pendant form if wished. Not too small for a Man and not too large for a woman in any case, as the stone can be worn anywhere and does not come under the rule of Buddhist Amulets, which must be worn above the waist.

Hin Kho Larn is a sacred alchemy stone for protection, wealth and good health. It is very useful for spiritual and Reiki healing to use as a channeling medium for the Chi/Prana energy to transmit it through the stone and rub over the affected areas of the body, or can also be immersed in prayer water for spraying on living beings or on your wares for selling to bring lucky fortunes and imbue Metta into objects.

This kind of Lek Lai family substance is individually cut and fashioned, resulting in each piece being different size and shape. price is aplied according to beauty of shape, weight, size and protuberance. This item is large protuberance (meaning how far it protrudes outwards from the face).

The Koh Larn Elemental Mineral Substance is highly sought after in the present day since its removal from the island has now been restricted and is no longer allowed, after its healing proerties became widespread news and Thai Devotees began to seek it out in large numbers around the whole country. It has gained reputation as a powerful lens for healing Energy and its ability to suck out negative energies, returning sufferers of bad health to normal and improving many ailments.


Kata Lek Lai- How to Worship Lek Lai Taat Gaayasit (Kaya Siddhi)

Lek Lai – is a Mysterious Sacred substance which is the subject of Legendary Tales of Miracle Powers which has become a Cult Phenomenon in recent years, due to the ease of access to information enabled by modern Media such as the internet, as well as being due to Marketing scams. Lek Lai used to be presented in only a few forms, shapes and sizes. Now however, there are literally hundreds of different looking substances which those who believe in this elusive miracle substance consider to be Lek Lai, or Lek Lai derivatives. Lek Lai has been used as an ingredient for mixing into amulets for centuries, as well as being used as a magical element in its own right.


Bucha method when Inviting Lek Lai into the Home

Light 12 Incense sticks, and inform the Local Deities and Ghosts about your intentions, and ask their blessing and to protect the household. Bai Sri cones, or, if not available, flower offerings. Honey offerings (one small glass can be placed to the side of the Lek Lai, you don’t have to immerse the Lek Lai in the honey). Perform Bucha Ceremonial Offerings every Full Moon, and lay the Lek Lai out to bathe in the Moonlight, to increase the power of the Lek Lai, and then feed it honey.

Kata Anchern lek Lai

(Kata for asking the Lek Lai to allow you to take it and wear it with you – from ‘Jao Khun Pra Putai Sawan Worakun, or, Luang Por Hone, of Wat Putai Sawan).

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa (3 times)

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

Na Mo Puttaaya Na Ma Pa Ta Ja Pa Ga Sa Na I A Ta A Na I – Idtipiso Pakawaa Ji Bi Sae Dti Jijeruni Ma A U

Then make your prayer, or wish.

Kata Bucha Lek Lai – for Praying to the Kaya Siddhi

(Kata for incantation in the home or when carrying Lek Lai)

Putto Mae Naa Tho, Tammo Mae Naa Tho, Sangko Mae Naa Tho
Sa Ga Pa Ja Bucha Ja

I pay reverence to the guardian of the Sacred Element of Lek Lai that wields
great power.

Lek Lai, please grow and prosper,prosper greatly, cultivate good things and let them flow towards me.

Samma Sammaa Sammaa Samma Ma A U
Na Ma Pa Ta Na Mo Put Taa Ya

The subject of Lek Lai and all the different kinds in existence is one of the topics explained in Buddha Magic Issue 5

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4Oct

Phu Ruesi Ta Fai 2551 BE Nuea Pong Bai Lan Sacred black Parchment Powder Red Garnet 3rd eye 3 Takrut and Tiger Yant Luang Phu Naen Kampiro

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A now rare and extremely fam,ed past-edition of yester-year that was among Luang Phu Naen’s most popular amulets, the 2551 BE series ‘Siarn Phu Ruesi Ta Fai’ Kroo Deity mask made from Bai Lan sacred powders, 3 Takrut and Tiger Yant – Luang Phu Naen Kampiro. This is the 3rd from bottom up, of a range of 5 Ruesi amulets. Made from sacred ‘Pong Bai Lan’ (black carbon ash from burned magical parchments), with a red Ploi (Semi-Precious Garnet) inserted in The Fire Eye (3rd eye) of the Boroma Kroo Ruesi Por Gae Ta Fai. Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai. (Sometimes spelled “Pho Kae Ta Fai”). The amulet comes with original Box from the Temple, and free shipping

Phu Ruesi Ta Fai is the Boroma Kroo (Root Guru) of many different walks of life, but is mostly revered by those who are learning the Vedas, Magical Incantation and Empowerments, Meditation, or Kata chants, and those who follow the path of the Ruesi/Lersi Hermit Gods. He is a protector and Guide to those who revere and pray to him. He is a bringer of Wealth and Prosperity.

Luang Phu Naen Kampiro, of Wat Ban Kaset Tung Sethee made this amulet from sacred Bai Lan parchments which are burned into a black powder. He empowered the content of the amulet with insertion of a Yantra in sacred metal and invoked the Maha Yant Montra Berk Pra according to the Ancient Wicha

Kata and Bucha Method for Ruesi Kroo Deities

In addition to the Bai Lan, he also mixed in other sacred powders made from earth taken from 7 cemeteries, 7 salt licks, 7 ponds and lakes and 7 ports. In additon the powder had ‘Chan Mak’ from LP Naen (chewed betel nut) Maha Wan pollens, powdered Ya Jindamanee, Benjarit powder, and has one ‘Ploi Daeng’ precious stone insert in the third eye on the forehead Takrut Rasi Plaeng Sarn are inserted into the powders.

The amulets were empowered further by Luang Phu Naen’s incantation of Itipiso forwards and backwards recital, Itipiso Paed Tidt (8 directions mantra) both forwards and backwards, and the Kata Baramee Samsip Tidt (30 directions mantra). Maha Sanaeh (Attraction and Charm), Metta (Likeability, induce friendliness), Kaa Khaay (good Selling power), Hnun Duang (improve Horoscope), Plik Chadtaa, Glab Raay Glaay Bpen Dee (change bad outcome back into good outcome), Khab Lai Phuut Phii Bpisaat (fend off ghosts and demons), and increases Merit in Meditation practice. Removes obstacles in Life.

If you are a Looksit (disciple) of the Lersi, then you should never use your charm to take advantage of others or to trick and deceive people with, as this will be detrimental to the continued lineage of the tradition, and will cause the Devas to depart from the Human realm, especially as far as being present with ceremonies in reverence to the Lersi are concerned. The purity of practice of the Master of the Samnak, and his Disciples, will affect how powerful a Wai Kroo Ceremony is.

The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world. In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.

These beings with special powers are reputed to have lived recluse lives in the forest, on mountains, or in caves; practicing meditative skills and mental development using secret methods passed on from mouth to ear by their fore-goers/masters. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness. Luang Por Goy said that the year he made these amulets was a Year of black magic and the aggressive tiger, and that he must make some special magical amulets to protect and improve luck and fortune (Serm Duang) to counter the negative energies of the current astrological alignments. The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiyawaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’.

Por Gae defends these ‘Wicha’ etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them. This Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.

All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae. To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) had Kong Grapan, Maha Ud and Klaew Klaad Properties. Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex), Serm Duang (invoke an auspicious fate and destiny, horoscope).

Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.

Kata to the 108 Ruesi;

Om Surawepoya Ruesi Poya Na Ma Ha

Kata Bucha Ruesi;

Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu

Kata to ask for the blessings of the Ruesi;

Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa

How to Pray to the Ruesi Narot

Offer Hmak Plu (betel nut and areca leaf), tobacco and grapefruit

Kata for Bucha Ruesi Narot

(Say ‘Namo Tassa Bhagavato Arahato Samma Sambhuddhassa 3 times first)

Ugaasa Wantami Bhante Sappatang Abparaatang Kha Ma Dta Mae Bhante Mayaa Gadtang Bpunyang Saaminaa Anumotittappang Saaminaa Gadtang Mayhang Naadtappang Saatu Saatu Anumotaami Wantaami Narata Burapaajaariyang Sappa Maetosang Khamadta Mae Bhante

It should be noted that to correctly Bucha Ruesi Deities, one should also perform a yearly Wai Kroo in order to recieve protection and lineage of the Ruesi Masters.

Kata Bucha Por Gae Ruesi Dta Fai

Ugaasa imang akkee paahū buppang Ahang wantaa aajaariyang sappasayang winaassandti sittigaariya abparabpachaa imasaming pawandtume

tudtiyambi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti sittigaariya abparabpachaa imasaming pawandtume


Dtadtiyambpi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti sittigaariya abparabpachaa imasaming pawandtume

Katas for Revering the Ruesi

Various Kata (general and specialized) for praying to the Ruesi, and empowering your Ruesi amulets, Por Gae Masks and Statues

Namasa Dtisadtawaa Isisitti Lokanaatathang Anudt Dtarang Isee Ja Pantanang Saadtraa Ahang Wantaami Dtang Isisittiwesa

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3Aug

Pra Somdej Chalong Bucha Jayanti 600 Years Buddhas Enlightenment Amulet Wat Nok

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Pra Somdej Chalong Bucha Jayanti 600 Years Buddhas Enlightenment Amulet Wat Nok

A now extremely rare, forever loved, and popular Pra Somdej Paint See Pid Tong Pim Prok Po Yai, painted and gold-leaf-covered Buddha amulet, from Wat Nok, in Bangkok Noi. The amulets of Wat Nok, especially their painted and gold leaf coated Pra Somdej, are highly popular with both Local Thai Buddhists, and Foreigners alike, with the added popularity, deriving from the fact that Wat Nok is an affiliate temple of Wat Bang Pra, of the Great Sak Yant Master LP Phern, which has caused many the Looksit of Wat Bang Pra and Luang Por Phern, also devote themselves to Bucha of the amulets of Wat Nok.

Pra Somdej 2555 BE Wat Nok 600 Years of Buddhas Enlightenment Amulet

Pra Somdej 2555 BE Wat Nok 600 Years Enliughtenment Edition

The Dtamra (Legend) of the Pra Somdej Wat Nok stretches over a century of amulet making, and is a tradition that most obviously arose from the worldwide fame attained by the immortally revered and rare Pra Somdej Wat Nok 2460 BE Series of Classic Pra Niyom Master-Class Ancient amulets of Luang Por Fueang of Wat Nok.

Somdej Wat Nok 2460 LP Fueang

This particular highly sacred commemorative edition, was released in the year 2555 BE, celebrating 2600 Years, since the day of Enlightenment of the Buddha, and to raise funds, for the restoration work on the Chedi Relic Stupa, which was still not completed after the 2553 BE Release of amulets, which were also intended to find the restoration.

Rear Face Detail Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

This subsequent edition hence assisted in the meritorious restoration of the Stupa, as well as marking the 2600th anniversary of Buddha’s Enlightenment masking this amulet pure ‘Buddhanussati’ remembrance of the Buddha.

600 Years of Buddhas Enlightenment Amulet

One can assume that there will be no other occasion to make an edition of this kind of celebration, until the year 2655 BE, which would be 2700 Years anniversary, hence, this edition is indeed a memorial edition that can only be made every 100 years, in order to celebrate Buddha’s Awakening.

Angled View Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

This subsequent edition hence assisted in the meritorious restoration of the Stupa, as well as marking the 2600th anniversary of Buddha’s Enlightenment. making this amulet pure ‘Buddhanussati’ remembrance of the Buddha. One can assume that there will be no other occasion to make an edition of this kind of celebration, until another century has passed, in the year 2655 BE, which would be 2700 Years anniversary.

This Special sacred Buddhist Commemorative edition, was released after the 2545 Ceremony in Bodhgaya India was performed, with monks from Sri Langka, Thailand and India, as well as another 8 Nations.

Rear Face Angle View Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

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11Aug

Special Edition Tiger Amulet Blessing by 4 Great Master Monks

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Suea - Tiger Wicha

Presenting a Very Special Edition amulet, the Sacred Tiger of the Lineage Wicha of the Great Luang Por Parn (Wat Bang Hia/Bang Bor), blessed on an auspicious Sao Ha Lunar Saturday on the 1st Aprll 2560 BE in Buddha Abhiseka by Luang Por Chan Inmudto, the abbot of Wat Bang Bor (Wat Bang Hia), with additional blessings by other great monks, in a total of three blessing Ceremonies.

The Suea Payak is made from Nuea Rae Lek Nam Pi Sacred Kayasiddhi elemental substance, using the ancient methods of empowerment, using the secrets of the Wicha Luang Por Parn.

The first Ceremony was held at Wat Ka Long with Luang Por Chan (Wat Bang Bor), and the other monks present to assist, and was performed within the Wiharn (Vihara shrine) of the large statue of Luang Por Parn. The second ceremony was held again at Wat Ka Long, also in the shrine of Luang Por Parn (Wat Bang Bor) which is situated at the temple. It was here during the second ceremony at Wat Ka Long, that a special empowerment was performed by Luang Por Foo, of Wat Bang Samak.

Apart from blessings by Luang Por Chan (Wat Bang Bor), and Luang Por Foo, the amulets were also empowered by Luang Por Sanan, of Wat Ka Long, Luang Por Anan, of Wat Bang Plee Noi, and Luang Phu Sin, of Wat Laharn Yai. The third Buddha Abhiseka was held once again in front of the Shrine Building at Wat Ka Long on the 1st April 2017 (2560 BE), with Luang Por Chan, abbot of Wat Bang Bor, and holder of the Wicha Luang Por Parn, presiding over the Ceremony.

 

It is not possible to speak of Tiger amulets without thinking of and mentioning the great Luang Por Parn of Wat Bang Hia (now ‘Wat Bang Bor’), whose famous tiger tooth and cartved tiger amulets, and Loi Ongk Statuettes are considered to belong to the top 5 Masters for tiger amulets in all Thai Buddhist Amulet making history. This Wicha Suea of Luang Por Parn was continued by his Wicha Inherotors and Looksit, and by the abbots of the Wat Bang Bor lineage, and derives from even long before that, through a long line of abbots. The Wicha now resides with Luang Por Chan, the abbot in the present time at Wat Bang Bor.

The amulet is encased in sealed transparent acrylic bubble with a micron gold plated frame and pendant hoop attached, ready for wearing, and comes with original box from the Temple.

 

Luang Por Parn was one of the Great Master Guru Monks of his Era (2368 – 2543 BE), and the originator of the Wicha for Tiger Amulet empowerment of this Lineage, using the Wicha of Wat Bang Hia. Wat Bang Hia had its name changed sometime in the modern era, to ‘Wat Bang Bor’ because of the impolite double meaning of the word ‘Hia’ which apart from meaning ‘monitor lizard’ (of which many lived near the temple in olden days), the word ‘Hia’ also means ‘Villain’.

Suea Lek Nam Pi Wat Ka Long 2556 BE

Wat Bang Hia is of course a World famous Historical Temple of Monumental Status in the Amulet Scene for the fact that this was the temple of Luang Por Parn, Master Wicha holder of making famous Tiger Tooth and Carved Tiger amulets, whose amulets are now of the ‘Maha Sethee’ Millionaire master Class. It was the Great Luang Por Parn who was the Mentor and Teacher in Wicha to Luang Por Nok of Wat Sangkasi, who is a Classic Olden Days Master of Legendary Status in his own right, and whose Tiger Teeth Talismans also carry immense Serm Baramee and Maha Amnaj Power.

Kata Hua Jai Suea Maha Amnaj – Incantation for the Tiger of Commanding Dominion and Power.

Gur Ru Su Gu

Wicha Suea amulets possess immense Anti Black Magick, and Maha Amnaj Commanding Power, to Increase Status and Gain Promotion in the Profession. This of course also indirectly increases one’s wealth through raise in income which comes with rise in Status. Suea amulets are powerful talismans to protect the wearer from all worldly and unworldly dangers.

Buddha Abhiseka Ceremony and Blessings

Above; Luang Por Chan during the first Ceremony at Wat Bang Bor


Below; Second Buddha Abhiseka with Luang Por Sanan and Luang Por Foo at Wat Ka Long



four Guru Masters involved in the blessing and empowerment of the Muan Sarn

Above four Guru Masters involved in the blessing and empowerment of the Muan Sarn, in clockwise from top left; Luang Por Anan (Wat Bang Plee Noi), Luang Phu Sin (Wat Laharn Yai), Luang Por Foo (Wat Bang Samak), and Pra Bai Diga Sanan (Wat Ka Long)

Above: the final Buddha Abhiseka ceremony presided over by Luang Por Chan (Wat Bang Bor), in front of the Shrine of Luang Por Parn at the Temple of Wat Ka Long

Below; Luang Por Parn of Wat Bang Hia (Wat Bang Bor), and his Sacred Tiger Amulet


Suea Luang Por Parn Wat Bang Hia

Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served with this item. Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts.

Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of amulet. Those who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of amulet, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.

Suea Payak Wat bang Bor Nuea Lek Nam Pi

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