The Hua Jai Wicha Khayum Khloeng Nuea Pong Chompoo amulet in pink or purple Hoeng Prai powders) 2 Sariga Birds on front face, with 2 Takrut 2 Ploi Sek Maha Pokasap Gemstones, with Jing Jok Koo Mating Geckos on rear face.
Empowered with the formula of the Dtamrab Dtai Hloeng (Burmese Hilltribe Sorcery), from Ajarn Bun Rod, the only known living Looksit of aged sorceror Ajarn Phu Hnan Hyad of the Dtai Hloeng Burmese/Thai Borderland Hilltribe. Ajarn Phu Hyad was an Uncle of Ajarn Bun Rod who moved to Thailand from Burma, and who Ajarn Bun Rod began to learn Magical Wicha from the age of 10 years old.
Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng – The rear face of the amulet is embedded with 2 Takrut and 2 Ploi Sek Maha Pokasap Enchanted Gemstones, with a pair of entwined mating Geckos embossed within the heart shaped amulet. True ancient Thai Lanna Sorcery from a Master of Thai-Burmese Lanna Wicha of the Lineage of Ajarn Phu Hnan Hyad, and Ajarn Plod.
This leaves Ajarn Bun Rod and a very few Burmese Hilltribe Sorcerors remaining, making it very difficult to find a master who can perform this Wicha, which is centuries old. After having learned many Wicha, Ajarn Phu Hnan said that he had no more to teach, and that his Training was complete. Ajarn Bun Rod then learned many more Wicha from Ajarn Plod, including the Wicha Saa Haek, with its triple blessings, which is imbued within this amulet along with the Wicha Bang Prai and Wicha Dtai Hloeng.
Ajarn Bun Rod Asrom Prawaet Phu Kam
The Hua Jai Khayum Khloeng is empowered to Improve the Power of Attraction and Seduction, Improve Professional Success, Increase Wealth and Promotion, Increase the Fortunes of Professional gamblers and increase sales, and improve professional advancement.
The Sacred Duang Ta Pra Isworn Shiva Eye for Maha Lap amulet with See Pheung Nam Man Prai insert in rear face, is one a a number of different Lucky Bringer amulets made from powerful Muan Sarn Sacred Powders by the Great Lay Master Ajarn Plien of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery. Released in the ‘Run Maha Pokasap Khao Or’ edition on 27th September 2560 BE, with two Blessing ceremonies, the first being held on 27th September 2560 BE at Wat Khao Or with a host of the Khao Or Gaeji Ajarn Master Monks present to perform empowerment of the Muan Sarn and the amulets.
This model features the Sacred Duang Ta Pra Isworn Shiva Eye of Vedic Cosmology, which is the third eye in the forehead of the God Shiva, and is a ‘Fire Eye’ which, when opened, decimates all in its path with a blasting ray of cosmic energy. It is said that then he is angry, Shiva opens this eye and punishes the demons and wrongdoers, but it is also said that Shiva’s left and right eyes, are his actions in the world, and his third eye is his inner eye, which represents his boundless wisdom and spiritual power. With his third eye, Lord Shiva is able to see beyond the hidden world, and destroy all evil
Shiva Eye Amulet Wicha Maha Lap Ajarn Plien
The amulet is made from a powerful admixture of Sacred Muan Sarn Powders, with gold painted front face, and, and has a piece of See Pheung Nam Man Prai of the Great Ajarn Pratueang inserted into the rear face. Stainless Steel Casing is included with the amulet in the price.
Rear face Shiva Eye Amulet Wicha Maha Lap
Ajarn Plien is a Laymaster of the Khao Or southern Sorcery Lineage, who heads the Wat Don Sala temple laymasters of the Dtamnak Dtak Sila Khao Or Lineage, as the oldest living laymaster of the Luang Por Kong and Pra Ajarn Nam Lineage, which is the direct magical transmission lineage for Luang Phu Tuad of Wat Chang Hai, and for the Lineage of Ajarn Kong and Ajarn Tong Tao of Wat Khao Or.
Ajarn Plien
The Maha Pokasap Khao Or edition series is empowered primarily for Maha Lap Maha Sanaeh Maha Pokasap. Seven different models were released, but with differing design features. All models however perform the same function of wealth increase and change bad luck to good luck, and attract good luck, promotion, and better Karma.
The seven different models were; 1. Daw Maha Lap Oval shaped star in the style of the famous daw Aathan of Luang Por Pina 2. Daw Plik Duang Karma Changer with Spiral Kranok Waves 3. Daw Unalome Sacred Khom letter U Yantra in Spiral Starshape 4. Daw Dork Mai Flower shaped star 5. Duang Ta Pra Isworn Shiva Eye 6. Om Pim Yai large letter Om 7. Om Pim Lek small letter Om.
The Muan Sarn Sacred Powders are extremely powerful for the inclusion of a large number of broken up powdered amulets from Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery from the years 2484 BE to 2525 BE, mixed with a host of other powerful powders such as Pong Puttakun Nimit 2484 BE Powders of Ajarn Chu, Wan 108, Wan Dork Mai Mongkol 108, Relics from the four Deva Shrines in Bangkok, Holy Prayer Water from 108 Temples, Takrai (crubled residue) of 9 ancient Chedi Stupas, Sacred Din Bpoeng from nine Magical peat marshes..
Kayasiddhi Elemental Earth Magick Substances, Sacred Powders from the 2497 Indojin Amulet Edition of Wat Sutat, Pong Khaw Hniaw Dam black sticky rice powders empowered in the Khao Or Cave by Ajarn Plien during the black sticky rice eating ceremony, Pong Yant Suriyan Jantra powders from 2530 BE,Nam Man Pla Duyong (Dugong Tears), Muan Sarn Sacred Powders from Pra Ajarn Sri Ngern of Wat Don Sala, See Pheung Nam Man Prai of Ajarn Pratueang (inserted into the rear face of the amulet).
The amulets can be considered highly concentrated with magick, for their extremely powerful sacred powders within the admixture which have known to be used with many famous miracle amulets of the past, and are pure Khao Or tradition Magical amulets, empowered by the Master Monks of the Khao Or tradition at Wat Khao Or and a Secondary Empowerment in solo by Ajarn Plien at his Samnak .he amulets should bring professional success, lucky fortunes and wealth, promotion and mercy charm, with power of attraction, as well as Luck in Lottery.
Apart from Hindu People and Thai Buddhist People Praying to Lord Shiva, the Thai Ruesi Sages Revere Lord Shiva, as the Root Guru and Highest of all Ruesi Sages. Lord Shiva is the Ruesi of all Ruesi, and is the reason for which the Ruesi like to wear a Tiger Skin in his honor.
To Bucha Pra Isworn (Shiva) you must always Chant the Kata for making Bucha to Pra Pikanes (Ganesha) beforehand.
Kata Pra Pikanes
Om Sri Kanesaya Namaha (x3)
Thai Kata for Chanting Daily to Pra Pikanes
Om Pikanesuan Sitti Bprasittimae Mahaa Laapo Tudtiyambpi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo Dtadtiyambi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo
Then Prayers to Shiva can be made
Offerings;
Drinks, Milk (can be plain or sweet Milk, but no additives or colorings)
Flower Offerings:- You can use Chrysanthemums, Lotus, Roses or any other kind of beautiful colorful flowers.
Perfumed substances such as Jasmine, Herbal Extracts and aromatics plants and incense powders.
Fruits with a fine aroma and taste (no bitter. sour or bland tasting fruits). Fruits should be offered unpeeled or segmented, but offered whole with the skins on them, such as a whole bunch of Bananas, or bunch of Lychee.
Coconut, however should be cut open on the top, or poured into a Glass or other drinking vessel. Sweets and Puddings can (and should) also be given. It is forbidden to offer spicy or fermented foods or meats.
Cereals, Grains and Vegetables such as sesame seeds, barley, puffed rice, Taro root, papyrus leaf,cassava or potato, string beans or beans, rice, lotus seeds, peppercorns and aromatic spices such as cinnamon, nutmeg or holy basil can be given.
Before Chanting the Kata for Pra Isworn (Shiva), you must chant the Kata Bucha Pra Pikanes;
Om Sri Kanesa Ya Na Ma Haa (3 times)
then Chant The Heart Mantra;
Kata Hua Jai (Heart Mantra)
The heart mantra is; ‘Na Ma Si Vaa Ya’
This is a five syllable Kata which you should chant in the following way;
Om Na Ma Sivaa Ya
Om Na Ma Sivaa Ya
Om Na Ma Sivaa Ya Na Ma Haa
Then the Kata to invite and invoke Shiva (Anchern Pra Isworn)
Shiva’s 3rd Eye Kata
Idt-Thii Idt-Dti Widt-Dti Adt-Thi Nis Sa Naedtra Nis Sa Naedtra
You can use one, or all of the above Kata Sansern for Bucha, depending on how much time you have.
Om Na Ma Sivaaya Jambpae Nakao Raa Na Sira Gaayaaya
Gadt Dta Buurana Gaa Wa Na Sii Ja Gaa Yor
Namas Sii Waayayaaya Ja Na Mas Si Waaya Yor
Gadtu Grii Kigaa gang Kamadti Wadt Dtidtaayaaya
Mami Guntalaayor Na ma Sivayaaya Ja Namas Siwaaya
Arakam Sambpunyam Siwirusa
Dtaraiyyagae Gaamae Ja Mahae Yadtae
Om Na Ma Sivaaya
Nakaentarahaaraaya Dtarilojanaaya
Pasamaangka Raakaaya Mahae Sawaraaya
Nidtyaaya Sutataaya Tikamparaaya
Dtasmai Nagaaraaya Na Ma Sivaaya
Translation; “Pra Siva – he who has a Naga for a necklace, who has 3 eyes and who wears ashes on the surface of his skin – he is the Highest of all Lords of Heaven. Who lives in Purity Eternally – who wears the tiger skin as a robe”.
You can also use Kata Ārātanā Pra Krueang to beseech wishes from the amulet
Presenting a classic, affordable price range, but powerful and high class amulet, the Pra Pid Ta Maha Lap Riak Ngern Tong, wealth attracting sacred powder Buddha with covered eyes amulet (Nirodha Buddha), made from an extremely rich and potent Muan Sarn Sacred Herbal and Puttakun Powder mix, with a large quantity of Sacred Minerals. The rear face features the Sacred Yant Duang, with two silver Takrut inserted into the rear face. The Pra Pid Ta is Good for Metta, Serm Duang, Maha Lap, Klaew Klaad, Kong Grapan, and Maha Pokasap. The amulet comes encased with Waterproof Casing included.
Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108
A Classic Puttakun Amulet for Auspicious Buddhist practice, Faith Inspiration and a Sacred Protector and bringer of Blessings. Performing Buddhist prayer Chanting, Alms Giving, Sending of Metta, and Sharing of Merits is the way to Bucha this kind of Buddhakun Amulet.
The Pra Pid Ta is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gun stopping power), but is also made as a wealth bringer, in which case, the amulet will be called ‘Pra Pid ta Maha Lap’. In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic, ancient artisans sometimes would use the image of the Sangkajjaiyana Buddha of riches and happiness, and carve it in the Pid Ta posture.The Pid Ta amulet is one of the most popular of Thai amulets, and has been made by so very many temples and masters from all Provinces, that it is now classed as ans having its own ‘Benjapakee’ family of classic top five types of Thai Pidta amulets.
Rear Face Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108
Empowered by Luang Phu Bun Mee in Putta Pisek/Taewa Pisek for this 2555 BE Edition, which included Ruesi Narod as metal Loi Ongk amulets and Bucha statues, Sacred Powder Pra Pid Ta, and Pra Nakprok (with Vishnu Garuda on Rahu rear faces), and some ‘Roop Muean’ Monk coins in various metals.
Above; Luang Phu Bun Mee, Wat Ban Glum Yaso
Pra Pid Ta Luang Phu Bun Mee 2 Silver Takrut Nuea Wan 108
Always chant the Maha Namasakara first (Namo Tassa) before any other Kata for amulets are chanted;
(This Kata is for increasing ones wealth and belongings and good fortune);
Namo Puttassa Kawambadtissa Namo Tammassa Kawambadtissa Namo Sangkassa Kawambadtissa Sukha Sukha Warang Na Mo Puttaaya Ma A U Tugkhang Anijjang Anatta Jewa
Kata Pra Pakawambodee (Pra Pidta)
Tamma Jaggang Bpatang Sudt Dtawaa Puch Chidt Dtawaa Adt Dtang Bpatang Sandtigae Arahaa Laapo Logaanang Hidtagaranaa Pandtae Pawam Bpadtinaama Dtisulokae Subpaagadto Prahma Budt Dto Mahaa Thaero Araho Chaedtago Muni Bpidt Dti Thaero Samo Inta Kantappaa Asuraa Taewaa Saggo Prahmaa Pi Bpuchidto Na Mo Put Tas Sa Kawam Bpadtissa Na Mo Tammassa Kawam Bpadtissa Na Mo Sangkassa Kawam Bpadtissa Sukhaa Sukha Warang Tammang Tammajagga Bpawarang Warang
Pra Somdej Song Krut Hlang Roop Muean Ayu Wattana 90 Edition released in 2555 BE Blessed by Luang Phu Kambu. The amulet features a Buddha riding Garuda with Luang Phu on rear face. A Classic and Highly Sought After amulet from the great deceased master monk Luang Phu Kambu Kudtajidto, of Wat Gut Chompoo.
The front face of the amulet bears the classic image of the Pra Somdej Buddha on a three tiered dais, with Paya Krut (Garuda) emblazoned on the dais/Throne of the Buddha, painted gold. A piece of sacred Pratat relic is inserted as Muan Sarn into the chest of the Buddha-Rupa image. The topknot of the Buddha is plump but flared and tapers out before touching the top of the arch. The dais is a ‘Thaan Hmorn’ (cushion shape) throne.
A piece of Sacred Pratat Muan Sarn is inserted within the Sacred Clay of the chest of the Buddha. Luang Phu Kambu was an Arya Sangha whose magic power goes unquestioned, as well as his correct and diligent practice of the Vinaya making his purity an essential aspect of the miracle power of his amulets.
The rear face of the amulet bears the image of Luang Phu Kambu seated in meditative poise and Series Code Stamp embossed to the right of Luang Phu. The name of the edition is embossed on the top with the words ‘Ayu Wattana’.
Below the image of Luang Phu, are the words ‘Luang Phu Kambu Kudtajidto, Wat Gut Chompoo Ubon Rachathani’. A brass Takrut is inserted into the clay of the rear face below the image of Luang Phu Kambu, with his Incantations of protection, mercy and prosperity,
Those who know and revere Luang Phu Kambu, will also have this as another reason, for wearing, believing in, and praying to this amulet. Luang Phu Kambu, has now passed away, and his amulets have entered the extreme collector classification.
We advise collectors and speculators as well as devotees ofLuang Phu, to keep your LP Kambu amulets safely guarded, for they can now only increase in value and become one day sure rarities of high esteem and immense value, and price.
They are now more than ever, beyond doubt as classic amulets, from a great Monk of Purity, and the future of his amulets is assured to be auspicious, long, and higly regarded in the collector scene.
The Pra Somdej Wat Rakang and Wat Bang Khun Prohm amulets are perhaps along with the Pra Somdej Gaes Chaiyo, the most famous of all Pra Somdej amulets. This video presents a few different editions from both the temple of Wat Bang Khun Prohm, and the temple of Wat rakang Kositaram, for your study and enjoyment.
The video has a very entertaining and informative, narrative from Ajarn Spencer Littlewood, which accompanies this video slideshow of a number of classic Pra Somdej amulets from famous editions, of both the temple of Wat Bang Khun Prohm, and the temple of Wat Rakang Kositaram.
Included in this episode of Amulet Talk, are the Pra Somdej Wat bang Khun Prohm 2509 BE, and the Udom Mongkol 2534 BE editions, and the Pra Somdej Wat rakang 100 Years anniversary edition, as well as an exhibit of a Pra Somdej Wat rakang from the Sao Ha 2536 BE edition, which serves to show the visual differences between amulet of different ages, when a couple of decades stand between them. The talk should introduce you to some of the more subtle aspects of examination of Pra Somdej, as a starting point to begin to know how to look at them and evaluate their Pim Song (which model), and their age, and which temple they came from, as well as recognising the edition and year of release.
Free Offer Coupon Code for Taep Sariga Dong Hang Giaw Fang Ploi Maha Pokasap Blue-Pink Wings Srang Taen Nam Edition 2553 BE
Thailand Amulets proudly presents you with some Beautiful Sariga Dong Hang Giaw 2553 BE Edition Hand Painted Amulets with Ploi Sek Maha Pokasap Enchanted Wealth Attracting Gemstones in rear face, from Kroo Ba Krissana Intawano, available absolutely free with Waterproof Casing with orders over 100$. Only 4 available at the time of posting. You can also buy the amulet if you dont want to buy any other amulets up to 100$ too.
This Pim is a Pim Lek, and measures 4 x 2 Cm, and in this version is painted with blue bird body and pink wings with orange crest, and red-pink arched border frame. The Sariga Dong Hang Giaw has the tails entwined in sensual embrace and harmonious coexistence. A very popular amulet with ladies and also with the Gay community, for its smaller size and powerful Metta Maha Niyom Maha Sanaeh Mercy Charm and Seductive Influence (Power of Attraction), as well as being famed for inducing Lottery Wins, and Increasing Successful Business and Professional Advancements.
This amulet can be obtained for free when purchasing items which add up to 100$ or above, by first adding items to reach 100$, and then adding this item to the order afterwards. The add the below coupon code to the coupon code textfield before checkout, to get a full price reduction, obtaining this amulet for free, with casing included. If you use the coupon code, do not choose ‘Waterproof Casing’ option as we will encase it for you anyway. if you prefer no casing with the free coupon option, please state this in your order notes at checkout.
Great News for Devotees of Lanna Master Monk Kroo Ba Dech Gidtiyano, of the Samnak Songk Pha Cha Ban Radtanakosin, in Lampang; many of the long since depleted amulets of early editions are now back in storte (in limited numbers) after we found a small repository during one of our reconnaissance missions.
Takrut Sanaeh Hoeng Prai Gao Burut Chae Nam Man Aathan Chern Dtagon – 9 Phantoms Amulet Soaked in Prai Oil from 9 Funeral Pyres + Magic Powder Filled- Kroo Ba Dech
Kumarn Faed Koo Aathan Sud Hian – Nuea Pong Maha Phuudt Prai 9 Pha Cha – Gold Takrut – Kroo Ba Dech Gidtiyano 2555 BE Free Casing
Look Om Perd Toranii Perd Loke Hor Pha Sop Banju Nai Prasat Ngan Plerng Luang Phu Sawad – Kroo Ba Dech Gidtiyano
Mae Bper Khmer Animist Maha Sanaeh Charm with Anti Black Magic and Wealth Increase – K.B. Dech Gidtiyano
Nam Man Prai Aathan Sakot Rak Sakot Jai Saen Saneha Wicha Por Hnan Kam – Kroo Ba Dech 2552 BE
See Pheung Nam Man Prai Gao Burut Pichit Jai Nang Takrut Na Jai Orn – Nine Lustful Phantoms Necromantic Potion to Conquer the Heart – Kroo Ba Dech
Takrut Sethee Luang (Royal Milionaire Yantra Foil) for Improving Business, Gambling and Lottery – Kroo Ba Dech Gidtiyano
Wua Tanu Nuea Din Aathan Ud See Pheung Nam Man Prai – Kroo Ba Dech Gidtiyano – Samnak Songk Pha Cha Radtanakosin
You can choose from the amulets by visiting the Kroo Ba Dech store category which we have inserted in the post below, where many of our customers have written to us to request the return of these amulets in the store. The amulets of Kroo Ba Dech have been Internationally acclaimed since well over a decade with many devotees in Singapore, Malaysia, Hongk Kong, China and Taiwan counting amongst his fold.
The power of his amulets has proved itself to be authentic over the many years that people have been using his amulets, which is the real reason for his long standing fame as a powerful sorceror-monk. His amulets adhere to the ancient methods of creation and empowerment, with full attention to ritual ceremony in accordance with the rules of the Dtamra Saiyawaet Grimoires of Occult Sorcery.
Limited to only 2 amulets in Special Offer FREE with Orders exceeding 150$ – The Sacred Yoni Mae Nuea Horm Female Vulva Charm Amulet in Nuea Wan Dork Tong Golden Flower Herb, with Takrut Hua Jai Pran Insert, and Thai Lanna Agkhara Spell Inscriptions, from Pra Ajarn Gorp Chai, of Wat Mae Ya.
SPECIAL FREE OFFER WITH CASING INCLUDED FOR ORDERS OVER 150$ – TO GET THIS AMULET FOR FREE, SIMPLY ADD 150$ OF ITEMS FIRST, AND THEN ADD THIS ITEM TO THE SHOPPING CART AT THE END.
THEN USE THE FOLLOWING COUPON CODE AT CHECKOUT TO GET A REDUCTION OF 51$ (THE PRICE OF THIS AMULET WITH WATERPROOF CASING)
COUPON CODE = LOVEYONIDORKTONG
This Muan Sarn Sacred Powders amulet is an ancient Animist charm, which has been used by the Animist Folk of the Lanna Region. The Kata Akom for empowerment and reanimation of this Wicha derive from the annals of the archives of Sorcery Grimoires at Wat Mae Ya temple in Tak
The Yoni Mae Nuea Horm is a powerful Aphrodisiac and Kama-Sutra Attraction Charm with ultra high Maha Sanaeh magic. The Yoni is a Dark Arts Occult Charm that does not require wearing above the waist, and can be worn close to the Private Parts, for increased effectiveness. It is, despite common belief, not only for Ladies to use, but can also be used by Men, just as well.
The Yoni uses the most ancient and primitive method of attraction and enchantment, that of mother nature, by working on the Libido, and also emanating the aura of ‘Being in Heat’. You can ask for most wishes to attract and convince your intended lover, and should not find yourself doing without for any long periods of time with the Yoni. The Yoni is of course also the female symbolic counterpart of the male Phallic Lingam, which represent Shiva (Lingam) and Kali/Parvati (Yoni), The Yoni as an animist occult charm however, has existed outside of Hinduism and Buddhism too, as a Magical Charm of Purely Animist Nature. Pra Ajarn Gorp Chai has researched and mastered these Wicha, to bring us rare and half-forgotten ancient wicha of the Lanna Folk. Pra Ajarn Gorp Chai curates and develops the museum of sorcery grimoires of the temple, recovering lost tomes and recompiling them to preserve the secret spells within their encoded pages.
The Yoni charm is a truly rare item to find. It is even rarer to see modern day masters making by the hand pressed method, who usually prefer the modern method of machinery assisted pressing, or multiple mold press.
Pra Ajarn Gorp Chai has created the Yoni from a powerful admixture of Paya Wan Dork Tong Golden Flower Herb, which is highly renowned for its rare and powerful Maha Sanaeh properties, to attract good business, and induce mercy in the hearts of others. the Paya wan Dork Tong is a rare forest flower herb which renders only one single flower per year, per plant.
Rear Face Yoni Maha Sanaeh Sacred Vulva Charm
Yoni Maha Sanaeh Sacred Vulva Charm
It is hence obvious and easy to deduce, that the Paya Wan Dork Tong Herb is very difficult to acquire in any quantity, due to the difficulty in finding it in the forest, as well as the fact that there are ot many flowers to harvest, with only one flower per year per plant.
Pra Ajarn Gorp Chai has added the necessary Prai Ingredients to complete the formula according to the formulas of Necromancy, to inscribe the amulet with Sacred Lanna Agkhara with a spell for attracting business and inflection of Mercy Charm, and Maha Sanaeh Seductive Influence.
You can carry the Amulet in your top pocket, or in your wallet or purse, or place in the cashtill, or above the entrance to your store, to attract lovers, customers, admirers, and to dissolve anger and hatred when encountering enemies.
Pra Ajarn Gorp Chai is`currently flourishing in his Magical Trajectory, and has presented his Devotees with a large range of new amulets of his own making, which preserve and publicise the existence of many rarely seen and in danger of becoming forgotten Wicha of the Ancient Folk of the Northern Lanna Regions of Thailand and surrounding Borders.
This Pha Yant is a ‘Serp Dtamnan’ item of historical and magical importance. The words ‘Serp San Dtamnan’, mean that this is an ancient amulet that is in danger of being lost to the modern era, Through its making and renewed explanation of its meanings, the Yoni is not only a Magical Amulet of Ancient Times and Great Power, but also, is an act of preservation of Ancient Thai Lanna Animist Occultism.
Pra Ajarn Gorp Chai has thus not only brought us an authentic Ancient Sorcery Spell, but has preserved the Wicha for many future Generations, by reviving true knowledge of its existence, uses and meanings, and methods of making, for the preservation of this truly inimitable spell of the Lanna Magical Arts.
Kata Bucha Yoni Mae Nuea Horm
Om Yoni Yona Leungka Idti Ileungka Yo Na Yee I Dti Bpi I-I
Chant 12 Times
There are many different ancient Kata in existence for the invocation of Metta / Maha Sanaeh in the Practice of Thai Buddha Magic. Incantation is one of the base elements of Magical Empowerment, and serves many purposes from calling upon Devas and Spirits to assist, up to invoking the strengths or qualities of a particular animal or element to assist in ones desired results.
You can use any or all of the below Kata for various purposes with the Yoni
Kata Maha Sanaeh
Janto Apagandtaro Bpidti Bpiyo Taewa Manussaanang Idthiyo Bpuriso Ma A U U Ma A Iswaasu Igawidti
Chant three times and blow into the Pha Yant,
Kata Jai Awn (Heart Softener Kata for Mercy)
Bpanjamang Sirasang Khaadtang Na Ot Jai Na Gaaro Hodti Sampawo Dtiiwaana Na Gaarang Bpanja Sampawang
Use this Kata when needing to Plead with your Debtors, or other similar situations where you need Mercy charm.
Kata Jao Nai Metta (mercy from your Boss)
Bpanjamang Sirasankhaadtang Naahaaya Na Gaaro Hodti Sampawo Iswaasu
You can chant this into holy water, face powder or perfume and use it before meeting with your Employer or Superiors, to make then feel favorably towards You.
Kata Metta Mahaniyom
Na Maedtaa Mo Garunaa Put Bpranii Taa Yin dee Ya Aen Duu Sappa Sittimang Biyang Ma Ma
Chant into your holy water, perfume, face powders and apply to your skin. Or Chant and blow into Yantra cloths or amulets.
Kata Samak Ngaan (Applying for getting a Job Spell)
Puttassaahang Niyaataemi Sariran Chiwidtan Jidtang Namo Midtaa Manussaa Ja Na Maedtaa Mo Garunaa
Kata Jerajaa (Discussion and Conference Enchantment)
Na Mo Puttaaya Ma A U Yataa Put Mo Na U A A Iswaasu Sappatassa A Sang Wi Su Lo Bu Sa Pu Pa
Use before going into discussion, conference or interviews, court cases etc.
Alternative Version for Merchants, Salesmen and Shop Owners
The Yoni is empowered with insertion of the Takrut Hua Jai Pran Hunter Spell, for calling and catching customers, lovers, helpers or admirers. You can hence use the Kata Hua Jai Pran to invoke within the Yoni for additional entrapment power.
Kata Pran Bun
Om Namaa Mee Maa Na Nae Nu Ni Na Swaaha Swaahome
Chant the Kata three times, either out loud, or if you are out and about, can chant it silently within the heart and mind, when calling customers or admirers.
Kata Kaa Khaay Dee (Good Sales)
Om Idtiputtassa Suwannang Waarach-Chakang Waamanii Waawadt-Dtang Waa Pappayanla Aehi Kaakachwandti
Use to chant and blow over your wares, or chant into prayer water and sprinkle on your wares in the store.
Pra Ajarn Gorp Chai has put many hours of work into inscribing and spellbinding each single amulet with his own hand, with constant empowerment through incantation and willful meditative intent, These amulets are made with exactly the same hand made applied methods as used by the ancient Lanna Folk.
Pra Ajarn Gorp Chai is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple. He is proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.
Pra Ajarn Gorp Chai is a lineage master of Wat Mae Ya, following in the tradition of his Kroo Ba Ajarn, Luang Phu Thin (Current Abbot) and the Great Luang Phu Kroo Ba Ban, Wat Mae Ya is the temple of the Late and Great Arya Sangha (said by his devotees to have attained Arahantship) ‘Luang Phu Ban’.
He is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple. He is proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.
A look at the latest amulets added this 24th of December 2014. Some surprising appearances of older amulets, which we did not expect to be able to put back in stock have reappeared for those who missed them the first time around; Lockets from Luang Phu Nong, Pra Khun Phaen Prai Kumarn from Luang Phu In, Bua Bang Bai Prai Deva Seduction Charms, and a new appearance of Hwaen Dtakror magic rings of protection, from Pra Ajarn Waet Surint.
Bua Bang Bai – Ajarn Suntorn Phueak Tiang
Two kinds of Bua Bang Bai have been added, one from Ajarn Suntorn, and one from Pra Ajarn Num of Wat Bang Waek, also blessed by Ajarn Prakong.
Bua Bang Bai – Pra Ajarn Num Wat Bang Waek
Bua Bang Bai Lotus Leaf Fairy – Wat Bang Waek
Some Lockets from the Traimas 2553 Ceremony at Wat Wang Sri To g by Luang Phu Nong Tammachodto
Locket Luang Phu Nong
Some Mitmor Por Gae Lersi Dta Fai Ritual Knives.
Mitmor Por Gae Lersi Dta Fai
Some Magic Rings (Hwaen Dtakror) for Protection and Evasion, from Pra Ajarn Waet Surint.
Magic Rattan Rings from Ora Ajarn Waet Surint
And the last Khun Phaen Pong Prai Kumarn Ongk Kroo from Luang Phu In, of Wat Nong Meg.
Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg
Below you can enjoy a video with narrative from Ajarn Spencer Littlewood.
Pra Somdej Nang Kwak-Nang Paya Ongk Kroo Masterpiece Version 4 Gold Takrut, Ploi Sek Maha Pokasap Precious Gemstones, Gaesa (hair of Kroo Ba Krissana Intawano), and of course, Kroo Ba Krissana Intawano’s famous Pong Kammathana Muan Sarn Sacred Powders, The finest grade in highest concentration in this special, top of the range, masterpiece series model sacred amulet of excellence.
Three gold Takrut are visible on the outer surface (two on the front face, and one on the rear face), and as is the case with all sacred powder amulets from this Master, one further Takrut is hidden within the interior of the amulet.
Once again from the adept master Kruba Krissana himself comes a well acclaimed and very easily recognizable superb edition of holy amulets in the year 2556 BE.
The objectives of Kruba Krissana Intawanoh’s 2556 BE edition include using the funds received, to donate to the commemoration of religious holy places and temples in and around Buriram, and to produce interest and build practice, in the Buddha Dhamma.
The sacred Muan Sarn powders, were amassed together for the great Puttapisek ceremony, and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Dtamra of Sorcery, according to the Kroo Ba Ajarn and Lineage Masters of Kroo Ba Krissana Intawano.
A whole trimester (3 months) of daily empowerments were performed during the rainy retreat, and an additional six days of solid solitary meditative contemplation to empower the amulets with extra special powers
This Nang Kwak Pra Somdej combination is a most auspicious and powerful amulet created by Kruba Krissana for calling to millionaire riches as well as all general blessings of the most infamous Pra Somdej style amulet.
The amulet is entirely Kruba Krissana’s sacred powder base with one side imprinted with the Nang Kwak deity surrounded by holy angelic yantra specific to Kruba Krissana’s style and his imprinted signature rests in the base of the amulet. A sacred metal ‘Rian’ coin is inserted into the Muan Sarn base between Nang Kwak and a highly decorative Thai style floral border.
Nang Kwak is a benevolent spirit. She is deemed to bring luck, especially in the form of money, to the household. She is the patron Deity of all Merchants and Salesmen and can be seen in almost every business establishment in Thailand.
The Pra Somdej side displays the iconic image of the infamous Pra Somdej gilded in gold leaf with a silver takrut inserted into the Muan Sarn sacred powders along with 3 white Ploi Sek sacred enchanted gems sitting at the base of the Pra Somdej image.
This side as well displays Kruba Krissana’s signature and the amulet is surrounded again by a highly intricate Thai floral border.
The following amulets were released in the 2556 BE edition: 1. Sampao Takrut Ngern Koo Fang Ploi ( Sea fairing military ship with double silver Takrut and Blessed Gems) 2. See Pheung Khun Phaen Metta Mahinyom Kaa Kaai ( Holy balm of Khun Phaen of charm and compassion with great business and trades) 3. Taep Bin Takrut Ngern Koo Fang Ploi ( Thep Jamlang Angel with Silver Takrut and Blessed Ploi Sek gems) 4. Taep Faa Din paint See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin inbedded) 5. Taep Faa Din paint See Kieow Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded) 6. Sian Phu Lersi Fang Rae Sak Sit Neua Pong Pii Kun ( Head of the Lersi Ascetic Sage with sacred powders of Pikun and sacred gems imbedded) 7. Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features 8. Khun Phaen Kumarn Taep Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Plio Sek Gems and Takrut) 9. Nang Kwak Kum Sap Maha Sethee Neua Pong Pikun (Nang Gwak calling to millionare riches in sacred powders) 10. Nang Kwak Paya Kum Sap Maha Sethee Neua Pong Itthi Jay See Kao (Nang Kwak calling to millionare riches with white Itthi Jay sacred powders) 11. Nang Kwak Paya Kum Sap Maha Sathee Neua Pong Mai Paya Ngiw Dam ( Nang Kwak Calling to Millionare riches made from the wood of the holy Ngiw Dam tree) 12. Nang Kwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Bpit Tong Naa Somdej (Nang Kwak callig to millionare riches in sacred powder, and gilted in gold leaf, with Pra Somdej on other face). 13. Nang Kwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Kwak calling to Millionare riches in sacred powders with golden takrut)
The practice of praying to Nang Kwak was adopted by the Thais as Buddhism and the Brahmin faith came to Thailand, and is as proliferant today as it ever was in ancient times! The Brahmins, who are practitioners of Kata in a very big way, brought the statues of Nang Kwak here with them, changing the posture of the statue from that of a lady sitting on a cart, to that of a lady sitting in a shop waving to beckon customers.
First of all before anybody, the Brahmins used it for their own business, but when they saw that people in Thailand believed in the powers of Nang Kwak, they began to make the statues here too, chanting and invoking the kata and blessing the statues to sell to other Thai Merchants for making Bucha.
Nang Supawadee then received her new and more commonly know name, due to her sitting and waving position in the new statue form “Nang Kwak” (waving lady – Kwak means to wave and beckon with the hand).
How to Revere Nang Gwak
To Bucha Nang Gwak, One should use 5 incense sticks and offer flowers (preferably jasmine), red syrup drink (‘Nam Daeng’). Some water, and also some sweets and rice as offerings.
Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.
Kata Nang Gwak
Om Sri Vichai Gangwian Phu Jao Khao Khiaw Mii Luuk Kon Diaw Cheu Nang Gwak Chai Hen Chai Rak Hying Hen Hying Tak Tak Tuan Hnaa Puak Paanichaa Paa Guu Bpai Kaa Terng Mueang Maen Guu Ja Bpai Kaa Hua Hwaen Gor Dai Wan La Saen Tanaan Guu Ja Kaa Saarapadgarn Gor Dai Doey Klong Guu Ja Kaa Tong Mua Rai, Gor Dai Dtem Haab Piang Wan Nii Bpen Rooy Saam Haab Ma Ruean Saam Duean Bpen Sethee Saam Bpii Bpen Por Kaa Sampao Pra Rasii Puu Bpen Jao Bprasit Hai Gae Luuk Kon Diaw Swaaha.
Use this Kata when you are going to sell things, or in your place of business in the morning. Here is a slow and clear pronunciation of the above text, exactly as it is written;
Taep Fa Din Pim Jiw miniature size sacred powder Butterfly King amulet, from the master of this most definitively subtle Wicha of the Taep Jamlaeng Butterfly King, Kroo Ba Krissana Intawano. Seven Ploi Sek Maha Pokasap Gemstones (six in the rear face one in the front face), two Takrut and one Look Namo Yantra Coin insert.
The amulets are very small, but extremely delicately and intricately detailed hand-painted amulets. They have polished gemstones and silver Takrut spells, inserted into the rear face of their Muan Sarn Sacred Powders.
Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features
Using Kruba Krissana’s highly secretive Wicha of ‘Montr Teerayaan’, the master of the Butterfly King, has created another superb edition of his famous ‘Taep Jamleng” amulets, what are most meticulously and faithfully rendered, in brilliantly detailed form.
The front face of this miniature edition, features a vividly hand painted red Taep Jamlaeng butterfly angel, and single Ploi Sek carved crystal. The Butterfly is surrounded with a golden border. The individual features on the painted surface reveal an attention to detail that is comparative to Master Craftsmanship of the true Artisan. Time consuming and painstaking effort must be applied, to achieve the resulting detail and originality of using different painted effects on each amulet. This of course, means that each and every one of Kroo Ba Krissana Intawano’s amulets are unique in their own right. Each is its own individual work of art, that is unlike any other.
The Rear face of this mini Butterfly amulet features a vibrant white very smooth Muan Sarn powder base, and is stuffed (despite its size) with 6 enchanted carved bright crystals, two silver takruts and a central sacred metals Rian yant coin of Kruba Krissana’s angelic script.
The amulet measures 2.5 x 1.5 These high-class miniatures, were released as only one of a series of different King butterfly amulets, all of which are extremely high quality and highly prized by the steadfast devotees of Kroo Ba Krissana Intawano. They were blessed and released during the special Buddha Abhiseka ceremony, for the Kammathana 2556 BE edition of amulets.
Kroo Ba Krissana Intawano is along with his lifetime accomplice in magical sorcery, Kroo Ba Beng, one of the only two holders and inheritors of the secret Wicha of their forest Lersi Hermit Kroo Ba Ajarn. It is from their guru, from whom they received and learned the methods of making and empowering the extremely rare to find Wicha Taep Jamlaeng Butterfly King amulet.
Both Kroo Ba Beng, and Kroo Ba Krissana, are extremely popular around Southeast Asia, and even as far away as the western shores of the United States of America, South America, Canada and even Russia. Never has there been such a highly celebrated amulet that is highly regarded for its sheer beauty, fine craftsmanship, art work, originality, and magical power, as the Taep Jamlaeng Butterfly King Amulet.
The following amulets were released in the 2556 BE Kammathana edition:
1. Sampao Takrut Ngern Koo Fang Ploi ( Sea fairing military ship with double silver Takrut and Blessed Gems)
2. See Pheung Khun Phaen Metta Mahinyom Kaa Kaai ( Holy balm of Khun Phaen of charm and compassion with great business and trades)
3. Tayp Bin Takrut Ngern Koo Fang Ploi ( Thep Jamlang Angel with Silver Takrut and Blessed Ploi Sek gems)
4. Tayp Faa Din Payn See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin inbedded)
5. Tayp Faa Din PAyn See Kieow Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded)
6. Sian Phu Lersi Fang Rae Sak Sit Neua Pong Pii Kun ( Head of the Lersi Ascetic Sage with sacred powders of Pikun and sacred gems imbedded)
7. Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features
8. Khun Phaen Kumarn Tayp Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Plio Sek Gems and Takrut)
9. Nang Kwak Kum Sap Maha Sethee Neua Pong Pikun (Nang Gwak calling to millionare riches in sacred powders)
10. Nang Kwak Paya Kum Sap Maha Sethee Neua Pong Itthi Jay See Kao (Nang Kwak calling to millionare riches with white Itthi Jay sacred powders)
11. Nang Kwak Paya Kum Sap Maha Sathee Neua Pong Mai Paya Ngiw Dam ( Nang Kwak Calling to Millionare riches made from the wood of the holy Ngiw Dam tree)
12. Nang Kwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Bpit Tong Naa Somdej (Nang Kwak callig to millionare riches in sacred powder, and gilted in gold leaf, with Pra Somdej on other face).
13. Nang Kwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Kwak calling to Millionare riches in sacred powders with golden takrut).
This particular miniature size, is extremely recommendable for ladies, children, and of course is recommended far and is already extremely popular, with the gay community.
A Ploi Sek Maha Pokasap gem is inserted into the front face.
Taep Jamlaeng Butterfly King Amulet – with blue Kroo Ba Krissana Intawano Cameo Locket, 14 Maha Pokasap Gems (4 in the front face, and 10 in the rear face), and 2 Takrut spells inserted.
Made in 2553 BE for the ‘Lai Sen’ edition (now a more famous and highly preferred edition), by Kroo Ba Krissana Intawano. Fancy stainless casing is included with this item. The casing is special quality, with engraved patterns gracing the edges.
The front face of the amulet features the Taep Jamlaeng Butterfly King, with red, green, yellow, orange and white finely painted details. The Amulet is a most delicately painted miniature Objet D’art. Four Ploi Sek Maha Pokasap Gemstones are inserted.
Size; 3 x 2 Cm
The rear face of the amulet has a locket, 10 gemstones, and two Takrut inserted into the Muan Sarn Sacred Powders.
Kroo Ba Krissana Intawano is along with his accomplice Kroo Ba Beng, of Wat Tanode Luang, one of the only two surviving holders of the secret Wicha of their Kroo Ba Ajarn Guru Master. Namely that of the special method of successfully making Taep Jamlaeng Butterfly King Amulets, whose power is derived from both the psychic and Deity assisted empowerment, as well as from the secret aromatic admixture of Muan Sarn Sacred Powders, Maha Pokasap Gems (ploi sek), and Takrut spells.
In addition to this, his amulets are also miniatures works of art in their own right. Each amulet is completely unique, and unlike any of its brothers and sisters. This is due to the hand painting, and individual treatment given to each amulet, which will have different coloured gemstones, and different sacred items inserted with each amulet, hence, differing slightly from the one next to it.
This particular model is a ‘Pim Klang’ (medium sized) Ongk Kroo Masterpiece Version. It is extremely fortunate now to find what still available some years after the release of the addition. This is because, his amulets are nearly always completely sold out in every edition, before the year is over.
This shows the great popularity and collectability and speculating value of his amulets and how sacred they are to so many people. May consider, that we can still find amulets of great historic masters so many tens of years and even hundreds of years after that passing, but with the amulets of Kroo Ba Krissana Intawano, only one year is needed for an edition of his amulets, to appear to be completely depleted. Each series and edition depletes and disappears shortly after their appearance. This is what we call a true phenomenon.
Of course the great beauty of his amulets and their artistic value, also counts much towards the reason why they receive so much popularity.
But if it were not for the fact that they are truly sacred, and have a noticeable effect with their magic, then sheer artistic beauty, would not be enough reason, to make them as popular as they are to this day.
These Butterfly King amulets, were released in a series along with some special coin metallic Amulets.
Nang Kwak Nang Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej
This Nang Kwak Pra Somdej combination is a most auspicious and powerful amulet created by Kroo Ba Krissana for calling to millionaire riches as well as all general blessings of the most infamous Pra Somdej style amulet.
The amulet is entirely Kroo Ba Krissana’s sacred powder based with one side imprinted with the Nang Kwak deity, surrounded by holy angelic yantra specific to Kroo Ba Krissana’s style, and his imprinted signature, rests in the base of the amulet.
A sacred metal ‘Rian’ coin slug, known as a ‘look namo’, with a magical spell inside, is inserted into the Muan Sarn sacred powder base between Nang Kwak and a highly decorative Thai style floral border.
Nang Kwak is a benevolent female deity, was worshipped dates far back thousands of years to the pre-Buddhist era as Southeast Asia was permeated with Brahmanism. She represents the daughter of a wealthy travelling merchant who was lucky enough to hear dharma lectures, from two great Arahants (Mokhallana and Saributra), who were two of the closest friends and most popular practitioners of the Lord Buddha.
It is said that the fact that she took delight in listening to the Buddhist sutra is from these two great enlightened beings caused her to absorb immense lucky Maha Sanaeh, Metta Mahaniyom, Maha Pokasap, and Maha Lap blessings.
This caused her father’s business to become increasingly successful, to the point where they would not travel to do their trading unless Nang Kwak would also travel with them to market on the oxcart.
Her real name was Nang Supawadee, and both Brahman and Buddhist people have been worshipping her, ever since the times of the Buddha, and the worship of this deity has become second to none in Thailand where one will see this deity sitting on almost every single market stall, and shop altar of the whole nation of Thailand.
Before people had this Deity, her more ancient substitute, was to worship either Mae Toranee (Dharani/Mother Earth), or, Pra Mae Posop (The goddess of the harvest and fertility).
She is deemed to bring luck, especially in the form of money, to the household. She is the patron Deity of all Merchants and Salesmen and can be seen in almost every business establishment in Thailand.
The Pra Somdej side displays the iconic image of the infamous Pra Somdej gilded in gold leaf with a silver takrut inserted into the Muan Sarn Earn sacred powders along with 3 white Ploi Sek sacred enchanted gems sitting at the base of the Pra Somdej image.
This side as well displays Kroo Ba Krissana’s signature and the amulet is surrounded again by a highly intricate Thai floral border. A Takrut spell is inserted into the dais, upon which the Nang Paya Somdej Buddha deity sits.
How to Revere Nang Gwak
To Bucha Nang Gwak, One should use 5 incense sticks and offer flowers (preferably jasmine), red syrup drink (‘Nam Daeng’). Some water, and also some sweets and rice as offerings.
Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.
Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.
Kata Nang Gwak
Om Sri Vichai Gangwian
Phu Jao Khao Khiaw Mii Luuk Kon Diaw Cheu Nang Gwak
Guu Ja Bpai Kaa Hua Hwaen Gor Dai Wan La Saen Tanaan
Guu Ja Kaa Saarapadgarn Gor Dai Doey Klong
Guu Ja Kaa Tong Mua Rai, Gor Dai Dtem Haab Piang Wan Nii Bpen Rooy
Saam Haab Ma Ruean Saam Duean Bpen Sethee Saam Bpii Bpen Por Kaa Sampao
Pra Rasii Puu Bpen Jao Bprasit Hai Gae Luuk Kon Diaw Swaaha.
Use this Kata when you are going to sell things, or in your place of business in the morning. Here is a slow and clear pronunciation of the above text, exactly as it is written;
Who was Nang Kwak?
The legend of Nang Kwak, is something that occurred a long time ago, before or during the time when Buddhism was beginning to spread, about 2500 years ago. The legend tells that, in the Indian province of Sawathee in the small town of Michigaasandhanakara (มิจฉิกาสันฑนคร)There was a married couple whose names were Mr. Sujidtaprahma (สุจิตตพราหมณ์ ) and Mrs. Sumanta (สุมณฑา), who had a daughter named Supawadee (สุภาวดี).They were merchants who sold small amounts of wares on the markets, only earning just enough to maintain their small family from day to day.
One day, they were discussing their hopes and dreams for the future, and decided that they should try to expand their business to make more profit and begin to think of being able to save something for their old age; as a result of this conversation, they decided to try to afford to buy a “gwian” (cart) in order to use to travel with and sell their wares to other towns and villages, also then bringing wares from the other towns to sell in Sawathee and Michigaasandhanakara when they returned.
Sometimes, Supawadee their daughter, would ask to tag along for the ride, and help them. One day, as Supawadee was helping her parents to sell wares in a distant town, she was lucky to be able to hear a sermon by Phra Gumarn Gasabatera (พระกุมารกัสสปเถร); she was so convinced, and moved by his sermon, that she took refuge in the Triple Gem.
When Gasabatera saw her faith and devotion, he collected all his powers of thought and concentration of an Arahant* (for indeed Pra Gasabatera was and Arahant*), and bestowed blessings of good fortune and luck in salesmanship on Nang Supawadee and her Family. In addition, Pra Gasabatera increased the power for the blessing to make the magic stronger every time that Nang Supawadee would attend and listen to Dharma teachings with such devotion as she had this time.
Nang Kwak In the next town they went to to sell wares, Nang Supawadee received the opportunity to listen to the preachings of Phra Siwaliitera (พระศิวลีเถร), who was also in the business of wandering around preaching the Dharma as taught by Lord Buddha Sakyamuni. Nang Supawadee received teachings from this master, and thus became extremely well versed and knowledgeable in Dhamma.
Phra Sivali bestowed blessings of Metta upon her for her diligent efforts to follow and understand the practice of Dharma.Phra Sivali tera was different from normal beings and had a strange event marking his birth; namely that, he remained in his mother’s womb for a period of 7 years 7 months and 7 days before being born in the world.This cause Phra Sivali to be endowed with extremely strong mind powers, which, when he concentrated all his mental power and effort to bestow the Metta blessing upon the young Supawadee, the result was an especially strong effect to the blessing he gave.
Due to these blessings gained from the two saints, it came to notice that every time Nang Supawadee came along for the rinde on her parents’ cart, sales were fantastic and all the goods were always sold in no time at all! As the when Nang Supawadee did not accompany them on their market sounds; sales were pretty meager in comparison. Her parents decided that their fortune would be best if they had their daughter Supawadee accompany them always on their sales rounds because they believed that the good fortune was to do with the blessings and merit she had with her.
This brought such great fortune upon the family, that in a short time they became extremely wealthy merchants.
Once they had already become pretty wealthy, Mr. Sujidtaprahma received the opportunity to hear some Dharma teachings from the Lord Buddha himself; he was filled with faith and reverence, and as a result of this, began to practice Dharma practice and reached the attainment of Sotapanna ( โสดาบัณ- Sodaban, in Thai) which is otherwise known as “Stream Enterer”.
Supawadee’s father then donated a park called “Ampatagawan” (อัมพาฎกวัน), for the Bhikkhus to rest and take shelter in, as well as building a Vihara (shrine and salon) for the Monastics, as a temple within the grounds.The temple was named “Wat Machigaasandharaam” ( วัดมัจฉิกาสัณฑาราม).
Pra Sutamma Tera was invited to be Abbot of the temple. Mr.Sujidtaprahma, who was very well known for being a person who would g out of his way to help others, and a good hearted generous fellow, would ask people on his selling rounds if anyone was going the same way and wished to hitch a ride with him. Sometimes there would be as many as a thousand people wishing to accompany him, which he never refused, always fulfilling their wishes, regardless of if they were followers of the Buddha like himself or not.
The many people who got to ride with him noticed the amazing power of Metta Mahaniyom of his daughter Nang Supawadee, whose blessings had caused her parents to become wealthy merchant moguls, and thus began to worship her as a cause of good fortune in selling and business matters.
After many years, Sujidtaprahma and his wife Mrs Sumanta became old and passed away – their blessed daughter Supawadee also became old and eventually had to pass on to the next life, and left her body behind.
But her legend lived on in the hearts for all the people who had adopted her as the patron saint and magical deva of all merchants, praying to her and making offerings to increase merit and receive great fortune in business dealings.Anyone wishing to have good luck in their sales would seek out an image or statue of Nang Supawadee and make Pojja offerings to her, inviting her spirit to come and reside in the statue or image, and bring them luck, as Supawadee had always done whilst riding on her father’s cart.
All of 4 different castes of the Indian Hindu caste system adopted the practice; Brahmins, Royalty, Medics, and even Sudhras were seen to worship and respect Nang Kwak. The practice of making Bucha to Nang Kwak became ever more widespread, due to tales of many merchants practising Bucha Nang Kwak, and becoming extremely wealthy; This caused people in all four directions of the compass to adopt the practice.
The practice of praying to Nang Kwak was adopted by the Thais as Buddhism and the Brahmin faith came to Thailand, and is as proliferant today as it ever was in ancient times! The Brahmins, who are practitioners of Kata in a very big way, brought the statues of Nang Kwak here with them, changing the posture of the statue from that of a lady sitting on a cart, to that of a lady sitting in a shop waving to beckon customers.
First of all before anybody, the Brahmins used it for their own business, but when they saw that people in Thailand believed in the powers of Nang Kwak, they began to make the statues here too, chanting and invoking the kata and blessing the statues to sell to other Thai Merchants for making Bucha to.Nang Supawadee then received her new and more commonly know name, due to her sitting and waving position in the new statue form “Nang Kwak” (waving lady – Kwak means to wave and beckon with the hand).
The objectives of Kruba Krissana Intawanoh’s 2556 BE Kammathana edition, include using the funds to donate to the commemoration of religious holy places and temples, in and around Buriram. And to produce interest and build practice, in the Buddha Dhamma.
The sacred Muan Sarn Earthen powders, were amassed together for the great Puttapisek ceremony and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.
The Achanaree is basically the Ma Saep Nang Wicha in the gariang Kor Ma tradition of Luang Por Bpan’s Lineage of Masters, and is known to be as powerful as his Wicha Paetch Payatorn (Khun Phaen Tewada Hlong Hong). With three Takrut Na Hlong Hlai enchantment spells, and two Takrut Ma Saep Nang (Horse and Lady Symbiotic Yab-Yum Deity) Inserted.
Made using a subtle mixture of Maha Sanaeh powders gathered and empowered by Luang Phu Bpan. The powders are empowered to attract great business and for Kama Sutra magic. Also good for Tantra practitioners to intensify the practice.
The front face features the Ma Saep Nang Deity , Takrut Hua Jai Na Hlong Hlai, with some Na Hlong Hlai spells and the Kata ‘Aehi Bpiyang Jijeruni’
the rear face has a further set of Incantations inscibed, and two Ma Saep nang Takrut spells inserted
Gu Gu Dto Muni Aehi Samma Maa Maa Sammaa Ma Ma Jidtang Sinaehang Pakinee Aehi Samma Maa Maa Sammaa Maa Ma
(LP Saneh, Wat Chiang Khang, Chiang Mai)
Luang Phu Bpan Gadtabanno of Wat Na Dee is considered ever more the most powerful creator of Maha Sanaeh charm amulets for good business and romance. His amulets are of the finest sacred ingredients and designed by some of Thailands most proficient Fine Artists and Artisans.
Thailand Amulets is proud to be able to offer some of the rare and especially sought after Gammagarn series of ‘Lucky Treasure Bee’ amulets, which went completely unannounced, and were secretly handed out to sponsors at the ceremony of the ‘Serp Dtamnan Luang Phu Noi’ edition amulets by Luang Por Jerd, of Suan Badibat Tam Po Sethee, in Nakorn Pathom.
The Paya Dto Ngern Larn amulets were released in two different ‘pim’, namely a gold colored powder version (Nuea Wan Tong Pised – ‘Pim A’ with 28 takrut) and a black powder version (Pong Bai Larn – ‘Pim B’ with 16 takrut). Both versions feature a treasure bee on the front face, with a Pra Pidta image on its back, and a piece of gold leaf on it. The front face of the Nuea Wan Tong Pised (‘Pim A’) has 28 takrut ‘Pra Putta Jao Sip Hok Pra Ongk’ spells inserted, whereas the Pong Bai Larn (‘Pim B’) has 16 foil takrut spells with the 16 syllables of the yant ‘Pra Putta Jao 16 Pra Ongk’ (16 Buddhas Yant).
The sacred powder used for this Gammagarn version, is a concentrated rich mixture of the finest and most sacred herbal powders. The powders are also empowered with powdered blessed bees nest (a sorcerous ingredient which has the maha lap effect of increasing wealth treasures and lucky fortunes).
The rear face of both two versions of the Paya Dto Ngern Larn amulet features a series of sacred na maha lap, maha pokasap, and maha laluay and kata Pra Sivali (‘Na Chaa Lii Dti’), to bring great wealth and prosperity, treasures and prosperous business. This series of amulets was released in 2555 BE in a large and very special edition of some of the finest amulets and bucha statues to grace our store. The edition included lockets, Pra Pid Ta amulets, and wua tanu/kwai tanu amulets and bucha statues.
The two different pims of the Paya Dto Ngern Larn treasure bee amulet are a special ceremony distribution item, which do not exist in the rest of the series of amulets, except in the special top of range triple collector set, which featured some Pidta amulets in the same special herbal Puttakun powder. Pra Pid Ta is thus also an aspect of bucha when praying to this amulet, and increases the maha lap aspect of the magic, whereas the treasure bee increases the maha pokasap aspect.
Comes with original felt lined box from the temple. Can be encased if desired.
The purpose of this edition was to raise funds for the building of a taewa sathaan (deity shrine) with a large statue of Pra Pikanes (Ganesha) at the temple of Suan Badibat Tam Po Sethee sitting on a pair of gold and silver treasure bees as his throne, so as to instigate prosperous fortunes for the poor locals to improve their situation.
Read documentation and see all amulets in this edition:
Luang Por Jerdis gaining headway in Thailand as one of the best practitioners of the Buddhist vinaya, and is entering the halls of fame of the high Arya Sangha. We can expect the history books to record Luang Por Jerd as one of Thailand’s great Arya Sangha of this century. As is always the case, the true great monks of purity are usually famous after their passing more than during their lives, for they do not seek attention.
Despite the fact that Luang Por Jerd is a humble monk, his humility and diligent practice and merits have elevated him to become one of Thailand’s Most respected monks on a national Scale, and one of the top 4 monks of the Nakorn Pathom Province (along with Luang Por Sanya Kong of Wat Klang Bang Gaew, Luang Phu Yaem of Wat Sam Ngam, and Luang Phu Ap, of Wat Tong Sai). We should perhaps say five great monks of Nakorn Pathom, as the abbot of Wat Pai Lorm, Luang Pi Nam Fon is producing fine Buddhist amulets in the wake of his mentor, Luang Por Poon.
The base of amulet has code stamp and edition number code
Useful info for bucha:
For bucha, use Buddhist prayers to increase power, with any or all of the below kata.
All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.
Prai Paya Lin Tong Sorng Chaek – Employment Seeker and Business Speech Charm Amulet from Lay Master Ajarn Apichai Decha.
The Prai Paya Lin Tong Sorng Chaek is a ‘golden tongued speech charm spell’ to make your speech both charming and hypnotically convincing. Immensely useful for charming the opposite sex into the bed, or charming your chosen employer into giving you the job. The ghost within the amulet also is prai grasip choke and will convince the gambling demons and ruling deities of the gamblers den to look in your favor.
The amulet should influence all ones activities to increase success, popularity and influence of speech. Popularity should follow, status, promotion, employment, friendly reception, receive helpfulness and generosity from others. Softening the hearts of those enemies or those closed hearted people, and making them more responsive to be friendly.
The amulet is empowered with takrut spells, containing sariga golden tongued celestial magpie wicha, enchanted ‘daay akom’ cord binding spell, to bind the hoeng prai spirit, inscriptions of Khmer spells and, some white prai powder paste blessing. All amulets have received individual inscription, empowerment and blessing, and are prai oil sprayed. A gold leaf blessing was given as final empowerment and to seal the wicha within the amulet.
Prai necromancy at its most powerful requires not only knowledge and psychic power, but the necessary prai ingredients to successfully fulfill the equations of the formula. This is why true occult necromantic amulets in the Western world are more of a worthless souvenir than a powerful amulet, because the ancient magical formulas of the Western mage have been long since left out of the formula or prohibited for use. Luckily for us, Thailand is certainly one of the few countries in the world where you can still find true occult formulas, which will work as promised. Many people who try Western lucky charms do not know the difference between some empty trinket and a truly powerful magic charm that has been made using millennia old sorcery formulas, by masters who are in a lineage.
Ajarn Apichai is already now becoming extremely famous and in demand for his truly powerful Khmer necromancy amulets which utilize the most powerful and authentic prai powders from Cambodia, received from his lineage masters, and devotees of sorcery. This wicha which has a double sided spell within it, and no imagery whatsoever on the face of the amulet, is becoming typical of Ajarn Apichai’s latest development on his trajectory, as he now is issuing some very shamanic looking charms and occult talismans which seem reminiscent of dreamcatcher type magic.
Made using the finest necromantic muan sarn powders and earths:
Din jet pha cha (7 cemeteries earths)
Pong plai dam (black prai earth used in all maha sanaeh charms and powder amulets, from the Khun Phaen to the Paetch Payatorn, one of the most important prai earths used in Thai occult)
Pong thao gao pha cha (ashes from 9 funerals in cemeteries)
Pong prai (bone powders from hoeng prai ghosts)
Wan roi paed (108 types of magical herbal powders and pollens)
There is no kata or incantation needed as Ajarn Apichai made this amulet for perfect ease of use (wear and nothing else)
But we do suggest the first arrival at home to perform the normal rituals for bringing prai amulets into the house, and also suggest that if you do like chanting and wish to use kata, to use the various kata for metta and maha sanaeh to empower your amulet with and also the ‘Maha Namasakara’ and the kata ‘Aaratanaa Pra Kreuang’ as a prequel would be advisable too, for increased happiness and blessings.
The method of bucha used for prai amulets and kumarn tong, is similar to that used for most other prai spirit devas and amulets, be it mae hong prai, hun payont, kumarn dood rok, look krok, mae takian, mae prai of all kinds; mae tong soi, prai faed or similar. For this reason, and for a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.
It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings.
Ajarn Apichai is now disrobed after a period of intense practice and is fully fledged back into the creation of the most powerful no stings Khmer sorcery he can muster up to help his devotees and those of the Buddha, to avoid suffering and poverty. His status and trajectory is now fast on the rise, for which we advise collection of these editions til now fgor they will soon become very rare and in demand. The name of Ajarn Apichai is hitting the news, word is out, and it wont be much longer before his amulets are all snapped up by devotees before they even reach the door of the samnak.
Bua Bang Bai is a wicha which first became nationally heard of because of the famous Pha Yant Bua Bang Bai of Luang Por Sawai. Its magical Maha Sanaeh and Kaa Khaay effect has become known to be its greatest power, to attract and convince those who approach, or indeed who you approach, to become enchanted, and buy your story.
The front face of the amulet has the Bang Bua Bai deity enfolded in lotus leaves (bai bua means ‘lotus leaf’). Enchantment spells are inscribed around the rim of the locket in ancient Khom Agkhara lettering.
Bua Bang Bai Hlang Mae Yoni ud Ploi Sek Muan Sarn Aathan – Lotus Leaf Deva with Mother Yoni (White Version) – Ajarn Khwan Chai Intra Paet
Maker: Ajarn Khwan Chai Intra Paet
Magical Effects: Kaa Khay, Maha Sanaeh, Siang Choke, Metta Mahaniyom
Material:Prai and Herbal Powders, Gemstones, Shell Locket Face
Recommended Uses: Improve Commerce, Charm Others with Speech, Seduction, Gambling
Number of Amulets Made: Very few in each color
Edition:Wai Kroo 2555
Bua Bang Bai is composed of extremely rich and valuable rare ancient Muan Sarn sacred powders, and a large number of magical and sorcerous ingredients.
The rear face is stuffed full with powerful prai powders, which have received mixture with prai oils, and added ‘Ploi Sek’ (enchanted gemstone fragments), with some other secret ingredients of the most powerful Maha Sanaeh charm power (necromantic).
Sorcerous necromantic powders and fluids of the most ancient and powerful Khmer formulas were used to complete the correct empowerment of the Bua Bang Bai, using the correct herbs and prai powders that are designated and required in the ancient grimoires.
The wicha for making and invoking Bua Bang Bai is a master wicha of great rarity, which is the wicha of Luang Por Sawai’s lineage. The wicha is a wicha use by Ajarn Pleng Bun Yern (famous laymaster of the previous generation), and which Ajarn Pleng always said to have been one of the most effective Maha Sanaeh charms.
Use for Commerce, Gambling, and Seduction
The rear face has a yoni (vulva) the feminine aspect and also the Kali Goddess, and empowered with ploi sek, and hand inscription. The lockets were made in 5 different colored front faces, with only a few numbers of each color being issued.
Kata Bucha Bua Bang Bai
O Dtinno So Taaya Wad-Dta Madt-Dta Ga Ma Ya
Su Su Na Na Raa Cha Dtang Waa Bpup-pPhang Waa Kandang Waa Raa Cha Gu Maa Rii Waa
Raa Cha Gu Maa Ro Waa Id-Thii Yo Waa Taa Ni Yo Waa Aehi Aehi Ka Wa Gam Sae Dti Bpi Su Su Na Na Ima Sa Ming Aa Raa Mae Kae Hae Taewadaa Sukhidtaa Ho Dtu
Kata Bua Bang Bai
Intajidt Dtangmaani (chant 9 times)
If using for increasing business sales, place the Bua Bang Bai in a glass of pure water. Then put some of the water on the palm of your hand, and use the rest of the water to spray on your wares.
If using as a Maha Sanaeh charm, write the name of the person to be charmed on a ‘Bai Rak’ leaf (lotus petal also can use), and then stroke it against the surface of the Bua Bang Bai amulet. The person will be easily charmed and pleased.
Rear Face Yoni;
The yoni is an immensely potent sensual charm and romantic attractor, and is the passive feminine energy of the cosmos which entwines with the active phallic energy of the Shiva lingam. Yoni is of course symbolically the Parvati/Kali/Pra Uma/ Mae Yua Mueang deity in its primordial essence. The yoni functions in the same way and purposes as the Mae Yua Mueang, but has a stronger inclination to sexual aphrodisiac and romantic attraction to the famous Yab Yum deity of the Mae Yua Mueang which is so famed for it success with small, medium and large sized business owners.
Kata Pluk Yoni
Om Pawa Dtanhaanupaawaena Om Gaama Dtanhaanupaawaena Raaka Tosa Moha Gaama Gilaeso Gaama Lo Po Sotaaya Putta Sang Mi
Chant 7 times – you can use it for sanaeh and metta to attain your wishes and desires. If you use the yoni side of the amulet to make separate bucha, then once-yearly respect and reverence to the Ambubachi Melais recommendable with bucha to this, or any yoni type amulets.
Free Somdej Luang Por Sotorn Sacred Powder Buddha Amulets from Thailand Amulets.
Thailand Amulets Free Offer for New Year 2013
We have various free offers this Month of January for our esteemed old and new customers. This is just one of the offers we have as giveaways, but in fact, as those of you who are already customers know, we always add some nice gifts to every parcel. But we thought it would be fun to make this offer in this way, to allow you to be able to have more choice in the matter with the gifts we distribute to our customers. This offer is posted as a product, and can indeed be bought and is on sale. But if you spend more than 100$. plus the value of this amulet )38.99 retail price), then the price of this amulet will be deducted again at checkout, allowing you to receive it free as a New Years Thank You. This is a fine sacred powder amulet of one of Thailands most Sacred and Miracle Making Buddhas, and is recommendable for any member of your family.
We give this in Thanks for your Long Term trust, and use of our services, which has proved to keep our customers happy and returning to us. We feel privileged that we have a very good contact and communication with almost all of our customers, and are honored to receive Your trust and custom. The amulet is Klaew Klaad, Kong Grapan, and Metta Mahaniyom, and is classed as a ‘Pra Koo Ban Koo Mueang’ (Side by Side with the Land and Nation Buddha), meaning it is one of the Buddhas with most national Importance and considered Sacred by Thai People of all Provinces and Regions. The LP Sotorn Buddha is a Classic Family Heirloom Amulet to pass down through generations.
This Item is Free for any order over 100$ while it is in stock. Free version comes with Casing Included. To get this amulet for free, add it to your shopping cart basket, and then add a minimum of 100$ of other items to make a minimum of 100$ + the 38.99$ attributed to this product. Then Use this coupon code at checkout to redeem a 38.99$ reduction in the final price, rendering this amulet free.
Coupon Code to Enter – FREESOTORNBUDDHA
You must purchase 100+38.99 (this amulet’s cost) to get the 38.99 discount. Reach 100$ purchase, and then add this amulet to your basket, and use the coupon code at checkout.
Paeng Jerm Maha Sanaeh Na Pralaks Hnaa Tong – Sacred Charm Face Powder for Mercy, Success, Popularity and Fame – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2555 BE
Paeng Jerm Maha Sanaeh Pralaks Hnaa Tong (Golden Face Lakshman charm face powder) – Uses Wicha Norah/Lige for attraction charm and popularity. Good for sales or performing artists (fame increaser) – Luang Phu Sawad Sirimangkalo – Wat Kaset Sukh (Payao)
Pure Maha Sanaeh magic using the Wicha Pra Laks Hnaa Tong (Golden Face Lakshman) and the Wicha Manorah, a powerful ancient Sorcery used by the Performing Artists of Thai travelling Thjeatre since centuries. Maha Metta, Maha Niyom, Sangaa Raasii (wonderful horoscope), Serm Duang Serm Wasana (improve your luck and fortune). Wish fulfiller magic. Perform the Kata and wipe the Pra Laks powder on your forehead, and both cheeks before going out to meet with Business Colleagues. It will increase your chances of charming your customers and Business colleagues into having our way, choosing you for the job, increasing your wages instilling compassion and mercy in the hearts of your superiors, customers, colleagues and Peers.
Use the face powder to pat on your forehead and around your face, to increase popularity and attraction, inducing Metta in the hearts of those who approach. Use before approaching to ask for a raise in wages, promotion, apply for jobs, door to door or market selling. You can use before going to a party or to a social or business meeting, or before stepping out on stage to perform. Use before giving speeches to improve the reception of your speech and receive favorable reactions. Performance artists should use it before going on stage to perform.
Kata Bucha Paeng Jerm Maha Sanaeh Na Pra Laks Hnaa Tong
Om Pra Pakdtr Pra Laks Hnaa Tong
Suwann Phud Phong Hnaa Tong Pra Pakdtr
Chaay Haen Chaay Rak Saaw Haen Saaw Rak
Phuu Hyai Haen Gor Rak Paa Gan Somanas
Krai Haen Krai Gor Rak Ruu Jag Guu Tua Hnaa Mai Waa Krai
Na Jab Jidt Mo Jab Jai Put Yoeng Yai
Taa Hlong Hlai Ya Rorng Hai Ma Haa Guu
Bpa Sa Sam Bpadti Thaani
Om Pra Laeng Bpen Saeng Pra Laks
Pra Rasii Jab Bpaag Gaa Pra Laks Jab Hnaa
Jab Dtaa Swaa Ha
Na Haen Hnaa Guu Yuu Mai Dai
Mo Rorng Hai Kruan Kraang
Put Gord Wai Mi Krai Ja Waang
Taa Kruan Kraang Sa-Eun Hai
Ya Hlong Hlai Nai Jidt
Hying Dai Chaay Dai Peng Pis Haen Hnaa Guu
Gor Yorm Yuu Mi Da Rorng Hai Ma Haa Guu
Om Sitti Gae Guu Swaaha Aehi Chayya
Aehi Sappae Chanaa Pahuu Chanaa Aehi
3 different Free mp3 Sound Tutorials for proper Pronunciation of this Kata are downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.
Luang Phu Sawad is one of the surviving older master Guru Monks of the Old Generation Lineages of Northern Lanna Tradition, and an Internationally recognized Master Gaeji Ajarn whose Powerful Amulets are famous around the World. He is lovingly known by Local Devotees as ‘Por Phu Ruesi’ (Old Ruesi hermit), because before he was a Monk, he was a practicing Ruesi whose powers were legendary.
Roop Muean Phu Sri Sutto Nakarach (Naga Rajah – King of the Nagas) 3 x 5 Inches Bucha statue – Nuea Rae (Sacred Resin) Turtle amulet inserted in base – Luang Por Tong Parn
Phu Sri Sutto Nakarach – Naga King Deity of Bodhala (Naga Underworld) – Bucha size statue in Sacred Resin with Sacred powders in base, and turtle amulet insert.
Luang Por Tong Parn has created this Bucha size Phu Sri Sutto Nakarach statue made from a mixture of Sacred Resins, which are lined with Magical Mineral Elements, and stuffed with Sacred powders and various Spells. The inner surface of the statue is lined with magical minerals for wealth attraction and protection. Released in 2554 BE after a Major Taewa Pisek ceremony invoking the Naga King of Bhodala
The statue is very heavy for 3 x 5 Inches at almost 1 Kilo.
Free mp3 Sound Tutorials for proper Pronunciation of this Kata are downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this
There are Six Great Kings of Nagas along the banks of the Mekhong between Laos and Thailand, which he calls the Nakatibodee. The Laoatian Side dwells Paya Sri Sadta nakarach, and the Thai side is inhabited by Paya Sri Sutto Nakarach. Paya Sri Sutto liles to keep the Sila (Moral Virtues) and Practice the Dhamma. He has a Gentle and Compassionate Manner. He does not like to Challenge or Disputes, and likes to practice Dhamma in Nakorn Panom. When he is practicing his Austerities he then hands the Administration of the Area over to the Six ‘Amamaj’ (Captains) of the Nagas, to watch over his Kingdom whilst he Practices.
A Sacred Powder Turtle Amulet is inserted into the sacred Powders of the Base opf the statue which is lined with sacred minerals (rae).
Sacred Muan Narn of Naga related substances are sprinkled over the Turtle amulet.
The Metta Baramee of the Naga King brings a very similar effect as the Pra Sivali amulet, bringing Riches and attracting Metta from others. Popularity, Success, Promotion, Wealth and treasures. In addition, Protection against Black Magic and Evasion of Deadly Dangers is also bestowed upon His Devotees. The Temple of Luang Phu Hmuean is situated in Nong Kai and is extremely close to the Abode of Phu Sti Sutto, Luang Phu has called upon Phu Sru Sutto to empower the amulets with the power of his presence and bestows blessings of protection and prosperity to the Devotee
Locket Jao Por Phu Yee Gor Hong – Painted Enamel Shell with Sacred Powder rear face, Taw Waes Suwan, Enchanted Dice & Takrut – ‘Sethee Ruay Sap’ Edition 2553 BE – Luang Phu Key – Wat Sri Lamyong
Locket Jao Por Phu Yee Gor Hong (Er Ger Fong) – Luang Phu Key Gidtiyano – Wat Sri Lamyong (Surin)
Locket with real shell facing enamelled Image of Por Phu Jao Yee Gor Hong, one statuette of Chinese ‘Chai Sing Hia’ Deity made from Nuea Loha Aathan (Sorcerous metals), one Enchanted Dice to turn the gambling Tables in your favor, and one Silver Takrut with the Ghost Whisperer Spell. ‘Chai Sing Hia’ is the Chinese Equivalent of the Thai ‘Taw Waes Suwan’. He prevents Black Magic forces in the places where you Gamble from interfering. He is the deva of Wealthy and Upcoming Business Persons, and the Preventer of Poverty. He commands great Imposing Dominion over his Yaksa Minions. He is an Important Asura Deva King to worship for Wealth Increase.
The Sacred Powders are rich in Pong Puttakun, and have some Sacred Crystals inserted for Luck and Wealth attraction. A silver Takrut with a Khom Spell to win the favor of the Ruling Deva of the Gambling Tables, is inserted into the Puttakun Powders.
Intended for those who love to play the Lottery and casino Games, and Speculative Risk Professions, such as Financial Investment Advisors and Stock Market Traders.
Size; 3.5 Cm High x 2.5 Cm Wide – 999 Amulets made
Released in the 2553 BE ‘Sethee Ruay Sap’ edition of amulets with a Major Puttapisek/Taewapisek Blessing Ceremony on 11th February 2553, at Wat Sri Lamyong, in Surin, with Luang Por Key presiding over the Empowerment. The amulet was released in ‘Roop Khai’ (oval shape) and ‘Roop See Liam’ (four sided) versions. Many other amulets were released in this Edition, with the Chai Sing Hia and Por Phu Yee Gor Hong Riches / Gambler Deities being the main focus of the edition.
Locket comes in original Temple Box. Can be encased if desired.
Prakam Mai Makham Prong Fa Saksit – Sacred Tamarind Tree Buddhist Rosary (Medium Size Unisex) with Guru Monk – Luang Por Sosingsi – Blessed & Empowered for over 8 Years by Pra Ajarn Oe Putto Raksa
This Sacred Tamarind Tree wooden bead Rosary is a very old Rosary which Pra Ajarn Oe obtained about 8 Years ago, and has been empowering throughout the whole 8 Years since they came into his possession. The central piece (used to mark the beginning and end of one round of prayers or Incantations), is an Image of Luang Por Kong Sosingsi, which is in itself a Sacred Amulet made from Sacred metals.
The age and quality and also the power of this Rosary is instantly noticeable in the hand, when compared with lower quality mass produced Rosaries. The Sacred Wood beads are much harder and heavier than one might expect. One notices that there is a difference to this Rosary simply by touching it.
This Sacred Old Rosary empowered with the Blessings of Luang Por Sosingsi and Luang por Oe, is a fine Rosary to use for increasing the power of ones Prayers, Faith and Concentration. An Inspiring and Faith Instilling Buddhist Rosary of Respectable History, Authentic Empowerment, and 8 Years of Sacred Blessings of Buddhist Guru Monk, Luang Por Oe Putto Raksa. Made from Mai Makham Prong Fa – a Sacred type of Tamarind Tree.
It is neither often nor is it easy to find truly blessed and empowered Buddhist Rosaries, for which reason, this Rosary is an irrepeatable opportunity to possess a truly well made Buddhist Rosary from sacred Holy Wood from the Hands of a Great Master, and then 8 years of further Empowerment and Blessing by Luang Por Oe.
We cannot recommend this Rosary Highly enough, for both meditative and devotive practices. Will last for more than a lifetime if properly taken care of, and can already begin to be considered antique Buddhist Sacred Art of the Highly Desirable Variety.
Pra Somdej Pim Kanaen – Nuea Pong Puttakun – Luang Por Pae – Wat Pikul Tong – Stainless Steel Casing Included
Pra Somdej Luang Por Pae Wat Pikul Tong amulets are of the Niyom Classification (preferred by the reference class collector circles), Making this amulet Reference Class amulet.
This particular example is a small size ‘Pim Kanaen’ Niyom amulet, and is recommendable and apt for Ladies or Children to wear, due to its petite size, and delicate design features.
The soft white velvety surface texture of the Pong Puttakun sacred powder mixture gives the amulet a wonderful sheen which would look best perhaps encased in gold casing.
This is a Historical Classic amulet which can easily if perhaps arguably be included in the Benjapakee class of amulets under the Pra Somdej Category. This is because the Pra Somdej Category of Benjapakee Classics normally includes any top Classic which is widely accepted and has the correct Pedigree.
Pra Somdej Luang Por Pae are definitely amulets of High Pedigree. The stories of miracles and fortunate lifechanging experiences which have happened to Devotees of his amulets, that news of their magic power has travelled to many other countries where his amulets are revered highly, including Taiwan, Singapore, China and Malaysia. One more thing which makes Luang Por Pae amulets not only popular and rare, is the fact that Luang Por never made large numbers of amulets. He would not issue amulets very often, and would only ever make them in small numbers. The Muan Sarn ingredients used were always of the finest and most sacred ingredients possible to acquire, and the Puttapisek empowerment ceremonies were always attended by Great Master Guru Monks of high repute.
In a phrase; An all time classic, from a Great Guru Master whose attainments are undoubted, and whose amulets have seen many a story of life saving miracles or lucky windfalls circulating.
Recommended Ladies amulet! Price includes stainless steel casing with engraved pattern casing.
Prai Sanaeh Phii Suea Nang Rap (Butterfly Deity) Hlang Mae Bper Maeng Mum Dak Sap (Money Spider) – Nuea Pong Prai – second edition – Ajarn Meng Khun Phaen
This is a 2nd Edition of the immensely popular (and sold out) Prai Sanaeh Phii Suea Nang Rap (Butterfly Prai Deva), by Ajarn Meng Khun Phaen. Made from pure Prai Powders,
Ajarn Meng used pieces of amulets which had broken and been kept from the first edition pressing, and used them as a major part of the Muan Sarn Powders for this edition, making them doubly empowered. The front face features the Prai Sanaeh Phii Suea Deva, with outstretched Butterfly Wings, holding a Phallic Penis. The rear face features the Mae Bper Maha Sanaeh Prai Deity, with a money spider and its web to catch treasures with. Comes with Waterproof Casing Included. Size of amulet is 3.5 x 3.5 Cm (4 x 5 Cm in case).
This amulet is easy to Bucha, simply make merits and offer to share the fruits of your Merits with the nang prai Phii Suea. Merit means both to offer Alms to the Sangha (Buddhist Clergy), or to donate to Buddhism. In trueth, real Merit means more than this, it means making an effort to self sacrifice for the sake of others. So any effort or self sacrifice you make can also be considered Merit, and consciously offered to share with the Deva of the amulet.
No Kata is Necessary, but you can use the Kata Aaraatanaa Pra Krueang if wished before wearing the amulet
First hold the amulet between clasped hands to your forehead
Sometimes, Supawadee their daughter, would ask to tag along for the ride, and help them. One day, as Supawadee was helping her parents to sell wares in a distant town, she was lucky to be able to hear a sermon by Phra Gumarn Gasabatera (พระกุมารกัสสปเถร); she was so convinced, and moved by his sermon, that she took refuge in the Triple Gem. 
