A most unusual Sacred Yant beladen amulet, based on the horses plough trowel, using oxen in olden days when ploughing the fields; the Rian Yant Pan Tai Sacred Plow Amulet of Luang Por Tong Glerng, of Wat Chedi Hoi (Temple of the Fossilized Seashell Stupa), in Patum Thani. The Rian Yant Pan Tai amulet, is intended for passing through dangerous situations easily, No Lack of Sustenance or Prosperity, and Maintain Fertility. The Plough is able to pass through hard earth and make a pathway through the field, for the planting of seeds, which brings us food and sustenance.
Because of the strength of the Pan Tai to pass through thick earth easily, it is seen by Ancient Thai Folk, to be a luck-bringer in court cases and disputes, or when you are accused of wrongdoing, or in a life threatening situation. The word ‘Pan’ means ‘to pass through’ or ‘to pass the test’, and this is related to why the plough trowel was called a ‘Pan’ in the first place, because it passes through the earth.
The amulet has a Sacred Yant Pra Putta Jao Ja Pra Ongk (also known as ‘Yant Ha’, ‘Yant Grabong Khwai’, and ‘Yant Ongk Pra’) on the front face, and is encrusted with Sacred Magical Khom Agkhara Sanskrit Spells around the border of the amulet.
The Rear Face has a Sacred Yant Metta, a host of Khom Agkhara Spell inscriptions, and the name of LP Tong Glerng and the Temple of Wat Chedi Hoy embossed.
The amulet is made from a type of metallic alchemical alloy called ‘Nuea Maekapat’, which involves mixing different metals in the forge, and knowing the exact temperature at which the various metals with differing melting points will fuse and become one substance. The end result renders a slightly bluebottle metalllic effect, which shimmers when caught by the light. Nuea Maekapat is highly regarded for its Kong Grapan Chadtri, Klaew KLaad, Metta and Maha Pokasap Powers, and its Alchemical inherent magic within the metal, being believed to have powers of their own, even if not blessed by a monk.
Luang Por Tong Gleung, is one of the very few masters who have ever made this kind of talismanic charm in coin form, and its design is highly original, and is a Wicha that has been passed down from master to master since well before the times of the Ayuttaya Era, as it is documented during that time, and was already considered an ancient Wicha.
The Pra Pid Ta Jaroen Lap YSS Chae Nam Mont Prayer Water Soaked Thai Buddhist amulets were blessed by Royal Commission with his Holiness Somdej Prayan Sangworn (Sangkaracha) presiding over the Buddha Abhiseka Ceremony to perform empowerment and blessings, and chant the Dhamma Chakra to open the eyes of the Buddha, as is ubiquitous in Amulet and Statue blessing ceremonies (Buddha Abhiseka).
The rear face of the Pra Pid Ta amulet has the Sacred Yant Ongk Pra (also known as Yant Nam Tao gourd Yantra, due to the likeness in shape of the Buddha symbol, to a water-gourd), the YSS Royal emblem, and signature of Pra Sangkaracha. Being medium in size, the amulet would fit both men and women, equally well. The Pra Pid Ta should protect you, assist in maintaining focus at work, play and in meditation, and evade dangers, attract wealth, and liberate you from debts.
various models were made, in Pim Lek (smaller) and Pim Yai (larger) versions, in various versions of Muan Sarn Sacred Powders, including Nuea Pong Puttakun, Nuea Bailan, Nuea Wan Dork Tong, & Nuea Wan Chae Nam Mont. The edition was released as is ubiquitous with Royally approved editions of Pra Sangkarach, along with a range of Pra Somdej Buddha Image votive tablets. The Pid Ta is from one of Thai History’s most Holy Monks, who was the official head of the Sangha and Royally appointed Abbot of Wat Bovornives Temple. The amulet is a respectable and highly sacred amulet, to pass on down in the family through generations. This is what has come to be known as ‘Heirloom Amulets’, for their Sacred and Historical Value, and their Immortality of Repute as a high class pure Buddhit Amulet from one of the purest monks we have seen in the modern era, with a host of other famous Gaeji Ajarn Guru Monks to perform the Buddha Abhisekha (Putta Pisek) ‘awakening of the Buddha’ Blessing Ceremony.
In Thailand, such Nationally Respected Amulets are considered family heirlooms. The beauty of the Pra Pid Ta amulet, the Sacred Blessings of its now deceased maker, and the respectable age and visual characteristics, make this a sacred amulet that is highly desirable for Buddhists who seek improved meditation, wealth, rid of debt, lessening of suffering. The Pra Pid Ta represents a monk entering the meditative state of Nirodha, which means the cessation, or extinguishing of all sufferings.
Nirodha Sacca (Pali, also nirodha saccã; Sanskrit: nirodha satya) — is the third of the four noble truths within Buddhist tradition. Nirodha means “cessation” or “extinction”, and sacca means “truth” or “reality”. Thus, nirodha sacca is typically translated as the “truth of cessation” or “truth of the cessation of suffering.” It refers specifically to the cessation of dukkha (suffering) and its causes; the experience of this cessation is referred to as nirvana. Nirodha can have the following meanings: cessation, extinction, the cessation of Dukkha, release,
“control or restraint”.
Nirodha sacca refers to “the cessation of all the unsatisfactory experiences and their causes in such a way that they can no longer occur again. It’s the removal, the final absence, the cessation of those things, their non-arising.” According to the Buddhist point of view, once we have developed a genuine understanding of the causes of suffering, such as craving (tanha) and ignorance (avijja), then we can completely eradicate these causes and thus be free from suffering
This is symbolized by the fact the Buddha/Meditating Monk, is closing his eyes and/or other orifices with his hands, to block out any external disturbances, and focus within, on emptiness.
Pure Buddhanussati, with the Sacred Buddhist Blessings of one of the Purest Monks of the last Century, made from powerful yantra powders with the Yant Ongk Pra and the signature of Somdej Prayan Sangworn emblazoned on the rear face, as his personal Sacred Blessing.
Somdej Prayan Sangworn, or endearingly known as ‘Pra Sangkarach’, was the Head Monk of the Royal Palace and Administrating Monk at Wat Boworn also. He was the highest Official Status that a Monk can attain in Thailand. He passed away at the ripe age of 100 years and 21 days Years old in 2556 BE. His legacy and amulets remain for the faithful to keep as heirlooms and Buddhanussati. All editions of amulets of the Sangkaracha are now becoming ever rarer since his passing away, and this particular edition is yet another essential rarity and collectible amulet with auspicious Buddha-Magic, for both the sacred Blessings from the Sangkaracha, as well as for its great Historical Value as the 50th anniversary memorial edition of the Indojin Ceremony, which is one of the three greatest and largest master ceremonies of Thai Buddhist History.
You can use the Kata Pra Pid Ta or/and Kata Ārātanā Pra Krueang incantations, to call upon the power of the amulet, and beseech blessings. Kata Pra Pid Ta, or, ‘Pra Pakawambodee’ is one of the most powerful Kata to Chant for increasing Riches as well as protection, reducing sufferings and illnesses and incrementing Happiness and Luck.
The Pid Ta amulet is one of the most popular of Thai amulets, and has been made by so very many temples and masters from all Provinces, that it is now classed as an important member of the Benjapakee family of classic top five types of Thai amulets.
Kata Pra Pid Ta
Namo Puttassa Kawambadtissa Namo Tammassa Kawambadtissa Namo Sangkassa Kawambadtissa Sukha Sukha Warang Na Mo Puttaaya Ma A U Tugkhang Anijjang Anatta Jewa
Pra Kata Pakawambadee
Kata Pra Pakawambodee is one of the most powerful Kata to Chant to Pra Pid Ta for increasing Riches as well as Protection, reducing Sufferings and Illnesses and incrementing Happiness and Luck.
Tamma Jaggang Bpatang Sudt Dtawaa Puch Chidt Dtawaa Adt Dtang Bpatang Sandtigae Arahaa Laapo Logaanang Hidtagaranaa Pandtae Pawam Bpadtinaama Dtisulokae Subpaagadto Prahma Budt Dto Mahaa Thaero Araho Chaedtago Muni Bpidt Dti Thaero Samo Inta Kantappaa Asuraa Taewaa Saggo Prahmaa Pi Bpuchidto Na Mo Put Tas Sa Kawam Bpadtissa Na Mo Tammassa Kawam Bpadtissa Na Mo Sangkassa Kawam Bpadtissa Sukhaa Sukha Warang Tammang Tammajagga Bpawarang Warang.
Pra Pid Ta amulets, as well as Pra Pid Ta in form of Pha Yant, and Bucha statues, have been produced as objects of reverence and protection since very ancient times in Thailand. The artisans of that time created various styles and interpretations using the various periodic influences of Buddhist art and sculpture available at the time.
Various Deity forms were used to make the Pid Ta posture (‘Pid Ta’ means ‘covering the eyes’)
Various Buddhas or Bodhisattvas or Deities are fashioned into the posture of Pra Pid Ta, or Pid Tawarn (meaning ‘closing the orifices). Pid Tawarn can close 7, or 9 orifices (seven being called ‘Pra Pid Sadtatawarn’ and nine being called ‘Pra Pid Navatawarn’). The Pra Pid Ta is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gunstopping power), but is also made as a wealth bringer. In this which case, the amulet will be called ‘Pra Pid Ta Maha Lap’.
In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic, ancient artisans sometimes would use the image of the Sangkajjaiyana Buddha of riches and happiness, and carve it in the Pid Ta posture.
Below; Somdej Prayan Sangworn (Sangkaracha – R.I.P.) with His Majesty King Bhumiphol Adulyadej
Somdej Prayan Sangworn, or endearingly known as ‘Pra Sangkarach’, was the Head Monk of the Royal Palace and Administrating Monk at Wat Boworn also. He was the highest Official Status that a Monk can attain in Thailand. His amulets are of the Eternal variety, that never reduce in popularity and always increase on value and rarity. All Thai Buddhist Devotees are extremely devoted and hold the Sangkaracha in the Highest esteem who has been known for his great purity of practice, and who has been seen to recieve the respect and reverence of His Majesty the King of Thailand, making him most certainly the most nationally revered monk of the last half century in Thai Buddhist History.
His Holiness the Sangkaracha passed away now, leaving his deeds and is amulets for us to remember and to pray to for his Blessings. His legacy and amulets remain for the faithful to keep as heirlooms and Buddhanussati. All editions of the Sangkaracha are now becoming ever rarer since his passing away, and are highly preferred, for the sacred Blessings from the Sangkaracha Monk.
Kata Ārātanā Pra Krueang
PUTTANG ĀRĀTANĀNANG TAMMANG ĀRĀTANĀNANG SANGKANG ĀRĀTANĀNANG – MAKE A WISH/PRAYER AND CONTINUE WITH; PUTTANG BPRASITTIMĒ TAMMANG BPRASITTIMĒ SANGKANG BPRASITTIMĒ
His Holiness passed away at the ripe age of 100 years and 21 days Years old in 2557 BE. His amulets and especially those in his image, are now becoming ever more in demand, since his passing. His Trajectory of Purity and Auspicious Actions throughout his life, have led to his image and is amulets becoming very Sacred and Revered in Thailand.
There is a Plethora of Thai Amulets to be found within the immensely grand pantheon of types of Thai amulets found in historical records. Thai Amulets exist in many forms in Thailand, and are made by many different traditions and ethnic groups. The types of Thai amulets and their empowerment methods, are different, depending on each grimoire, temple, master monk and ethnic group, such as the Isan People, The Southern Thais who prefer the Khao Or Magical Tradition, The regional Masters of Chonburi, Lopburi, Supannburi, Pethcburi, Chumporn, Yala, Songkhla, Pattalung, The Tai Yai Hill Tribes, the Kanjanaburi district Burmese Influences Magical Tradition, and the Great Lanna Masters of the Nothern Provinces;
Kala Ta Diaw Lanna Amulets Kroo Ba Dtu Ing
Pha Yant – Sacred Yantra Cloths in Ancient Amulet Store
King Butterfly Pha Yant Kruba Krissana (red version)
Miniature Benjapakee amulet set – Sethee Nang Paya 2556 BE Edition – Wat Nang Paya
Here is a list of just some, if only a very few, of the main types of Thai Amulets found in the present day, and in olden days.
Pra Pid Ta
Pra Pid Ta Chae Nam Mont Song Nam Edition Prayer Water Soaked Por Tan Bun Hai Wat ta Muang
Pra Pid Ta Sorng Hnaa 2 faced amulet Luang Por Kron, Wat Bang Sae (Malaysia)
Pra Pid Ta Maha Lap Luang Phu Kambu Wat Gut Chompoo, released in small amulets and large Bucha Pra Kring.
Phra Pidta Buddha Amulets
Thai Buddha Amulet Types
Different Kinds of Buddha Rupa Thai Amulets, in different shapes and substances.
AC Chum & Pra Ajarn Kong Ancient Amulets 2497 BE Taep Nimit Edition for study
Pra Pong Somdej Pra Puttajarn (Dto)
Pra Somdej Thaan Saem Koo
2496 BE Taep Nimit Nakprok Buddha Amulet by Ajarn ChumChaiKiree
Look Om Pong Prai Kumarn Necromantic Thai Amulet for Gamblers - AC Apichai Decha
Taep Jamlaeng Butterfly King Amulet (Miniature)
Butterfly King with Trimurti Statuette Black Sariga Powders
Amulets TV Presents Kali Mae Yua Mueang 8 armed Goddess
Pra Somdej Ancient Amulet
Montr Paetch Payatorn Amulets LP In 2556 BE
Pra Sek Khamin Sacred Powder Amulet by LPJuea Wat Klang Bang Kaew
Pra Pid Tawarn & Pra Prok Po 2499 BE
Pra Somdej Pheung Bun Baramee Ongk Kroo Por Tan Khiaw Wat Huay Ngo
Pra Somdej 2000 Rainbow Powders 3 Takrut Luang Por Pae
Pra Khun Phaen Prai Tong Nuea Wan Sabu Luead Takrut Tong Daeng Luang Por Sakorn
Thailand Amulets Pra Khun Phaen Prai Tong Edition Luang Por Sakorn
Pra Prok Po Amulet - Luang Por Huad 2536 BE
Guru Monk Amulet Jao Khun Nor with Yant Ongk Pra - Wat Silakhant 2513
Ancient Amulet Pra Somdej Luang Por Toon 2512 BE
Pra Kru Klong Khom Luang Phu Sukh Amulets
Pra Somdej 3 Silver Takrut Luang Por Koon 2537 BE
Pra Somdej Gan Pai Amulet Luang Por Jong 2485 BE
Pra Pratan Gleep Bua Amulets Luang Phu To Wat Pradoo Chimplee
Somdej Hlang Suea Phaen Luang Por Tong Yoo HD 1080p
Khun Phaen Awk Seuk - SKU 02533 Amulets TV
Pra Kring Klong Takian Luang Por Plern Wat Nong Mai Lueang
Amulet News - Pra Khun Phaen 15 Luang Phu Tim
Somdej School 1
Amulets TV Presents - 2557 BE Edition Thai Buddhist Amulets - Kruba Krissana
Khun Phaen 15 Pong Prai Kuman LP Tim White Powders Gammagarn 9
Amulet Talk - Classic Pra Somdej Amulets 3
Pra Somdej Wat Rakhang Ancient Amulet Somdej Toh with Authenticity Certificate
Amulet School Phra Somdej Wat Rakhang Somdej Toh Block Chang Luang Wijarn Exhibit 1
Sacred Powder Amulets of Both Buddhist and Occult Origins.
There is a Plethora of different kinds of Buddhist and also Occult Amulets of Black, White and Gray Magic, as well as Necromantic Sorcery, Animist Charms and Talismans which are made from powdered sacred substances. The types of amulets are so numerous, that it would be impossible to list them all, even if one should write for 40 years about it, and so I shall present you with a view of some of the most classic and highly favored, and unusual amulets in Sacred powders.
Brahma God Jumbo Size Sacred Powder Amulet – Prasitti Choke Edition 2557 BE – Wat Pleng
Naree Jet Nang Gaew 7 Ladies Hugging Lingam Thai Amulet
Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng
Look Om Chan Hmak Luang Phu Khui Wat Sap Takian
Taep Jamlaeng King Butterfly Amulet Kroo Ba Krissana
Pra Sivali Nuea Pong Maha Sanaeh LP In
Khun Phaen Kroo Ba Krissana
Pra Mae Kuan Yin Amulet Kroo Ba Krissana
Pra Pikanes Ganesha Amulet Kroo Ba Krissana
Ganesha Amulet Nuea Pong Wan Kroo Ba Krissana
Pra Pid Ta Buddha Amulet Pong Puttakun Powders
Pid Ta LP Ruesi Ling Dam Nuea Dam Ud Kring
Pid Ta Nirodha Buddha Amulet Nuea Pong Bailan
Por Phu Ruesi Kroo Paetchalugan Ongk Kroo Nuea Wan Sabu Luead Pasom Lek Nam Pi LP Payungk
Mae Hoeng Prai Takian Tong Ongk Kroo Pim A Nuea Pong Prai Luan LP Oe
Mitmor Ritual Knives
Mitmor Daam Nga Ivory ritual knife of Luang Por Derm
Pha Yant – Yantra Cloths
Pha Yant, are Sacred Geometric or Deity/Guru Monk/Buddha images imprinted with silk screen, or inscribed by hand, which contain religious worship images, and occult spells for wealth, health, attraction, success, protection, and other purposes. The designs are almost endless, and are popularly placed on the wall in a frame like a painting, for Bucha (Worship).
Pha Yant Klum Look Nimit Maha Mongkol Temple Ball Gold Pasting Ceremony Edition Wat Intra Pramoon
Pha Yant Saw Sam Moo Ban Hand Inscriptions on Corpse Cloth LP Gorp Chai
Pha Yant Pra Rahu Song Krut – Pra Maha Wirawongs
Pha Yant Paya Krut Paya Suban Bandan Sap LP Glom
Pha Yant Ai Khai Dek Wat Chedi Lottery Win Bestowing Deva Yantra Cloth
Animism was predominant belief system in ancient Siam and is still very strongly believed in to this day, and highly practiced by the Lay Sorcerers of the various traditions, and the Northern Lanna Hilltribe people. Animism is found also in Brahman Hindu Belief System, which came to Siam before the Advent of Buddhism,, and Thai Buddhism has not omitted these beliefs from the cultural faith of Thai Buddhist People although some movements within the Thai Sangha do wish to separate Animism from Thai Buddhism).
a classic Collectors Piece and a special acquisition for Buddhists who revere the Great Sak Yant Master Monk of Nakorn Pathom, Luang Por Phern, as well as for all Looksit of Wat Bang Pra and wearers of Sak Yant Tattoos. A powerful amulet for Maha Amnaj, Maha Ud, Kong Grapan Chadtri, Klaew Klaad, Maha Lap, Metta Mahaniyom Magic, and for Gurunussati remembrance of the Guru.
Free registered air parcel shipping is included. Below is a Video documentation of the 2545 Wai Kroo Sak Yant Master Day Ceremony, in reverence to Luang Por Phern, the 108 Lersi Hermit Gods of Sak Yant, and Wicha Saiyasart at Wat Bang Pra Temple, in Nakorn Pathom. Every year the crowds enter spiritual trances as the Monks perform incantations, which is a mysterious and miraculous phenomenon for which the temple is famous for, and the power of the magic of Luang Por Phern is seen to be present in the ceremony.
You can see Luang Por Phern as he was still alive in this, the final Ceremony he was alive for, which is one of the rare pieces of Video Footage available of the Grand Master of Sak Yant, and should hence be seen by any true disciple and devotee of Luang Por Phern.
A classic amulet from one of Thailands most Famous Masters and Temples, whose Merits and Magical Power has become heard of all over the World. Luang Por Phern (Pra Udom Prachanat), was one of this Century’s Greatest Master Gaeji Ajarn Guru Monks, and holds World Famous International Status as well as being a revered Monk of the Thai Royal family.
He was one of the most internationally famous monks all of this century mainly for his grand role in the promotion of Sak Yant Sacred Tattoos, And of course his powerful amulets which are now becoming ever more favored and ever rarer, and of course,ever more valued.
Sak Yant Masters of Fame and Grand Repute around Thailand can be seen to be devotees and students of the Lineage of Wat Bang Pra and Luang Por Phern, and his legacy has brought Sak Yant tattooing to become an international phenomenon, which has brought Thai Buddhism and Thai Occult to the attention of millions of devotees around the world. Wat Bang Pra is world famous for its yearly Wai Kroo Master Day ceremony to revere the Grand Master of Sak Yant ‘Pra Udom Pracha Naat Luang Por Phern Tidtakunoe’, and to bless the tens of thousands of Looksit who attend the ceremony.
Every year the crowds enter spiritual trances as the Monks perform incantations, which is a mysterious and miraculous phenomenon for which the temple is famous for, and the power of the magic of Luang Por Phern is seen to be present in the ceremony. Use the Kata Aaratanaa Pra Kreuang forBucha to the Pra Pairee Pinas Buddha, and the Kata Bucha Luang Por Phern Tidtakuno, to charge power, and beseech blessings from Luang Por Phern. Always hold Luang Por in your thoughts when praying and chanting to the , and beseech him for protection and Serm Duang Blessings. You can also use any and all Kata for Maha Amnaj (commanding power and influence) and Maha Ud, Klaew Klaad and Kong Grapan Chadtri which you may know.
Below; The rear face has the words ‘Dtai Rom Po'(in the shade of the Bodhi Tree), the Sacred Yant Nam Tao/Yant Ongk Pra, with the Khom Pali Agkhara Letters’MA A U’ (Invoking the Dhamma, Buddha, & Sangha), embossed on the central area, with the date 5 Tanwakom (5th December) 2542 BE embossed below the Yant Nam Tao
Always say Maha Namasakara three times before making any Kata for amulets;
First Edition Roop Lor Loi Ongk Statuette, of the classic Luang Por Sotorn Nuea Nava Loha Nine Sacred Metals cast Brazen Buddha Amulet, from Wat Saman Ratanaram, with limited series number code engraved on the base. This 1st edition LP Sotorn series, is an extremely auspicious and instantly popular edition, aimed at the construction of an immensely ambitious hospital project, for the good of the people, costing over 1000,000,000 Thai Baht to complete.
Blessed in a Great Buddha Abhiseka Ritual Empowerment, with the head Monk of Thailand, Somdej Pra Sangkarach performing the lighting of the Victory candle in the Buddha Abhiseka.
This Eternally Classic Thai Buddhist Luang Por Sotorn Loi Ongk amulet comes with original box from the temple. The statuette measures 2.9 Cm High
The ‘Putta Pisek’ ceremony was blessed with the presence of many great Masters, such as; Luang Por Maha Surasak (Wat Pradoo), LP Foo of Wat Bang Samak, The Great Luang Por Sin (Wat Laharn Yai), LP Chan of Wat Bang Bor (Lineage Inheritor of the Wicha Suea of LP Parn), Luang Phu Khaeg of Wat Suntorn Pradit, Por Tan Khiaw (Wat Huay Ngo), Pra Ajarn Ord of Wat Sai Mai, Kroo Ba Ariyachat (Wat Saeng Gaew Potiyan), Pra Ajarn Sompong, and many other great Masters, performing empowerment during the ceremony.
Monks blessing LP Sotorn Amulets at Wat Sotorn for the Wat Samran Hospital Consctruction Edition
Blessed at Wat Sotorn for Release at Wat Saman Ratanaram in Cachoeng Sao, in the year 2561 BE ,with special blessings from a host of Master Monks, and his Holiness Somdej Pra Sangkarach performing the lighting of the Victory Candle of the ceremony on 23rd April 2561 at the temple Wat Sotorn Woraram (Wat LP Sotorn).
This first ever edition comissioned by Wat Saman Ratanaram, was released in Blessing Ceremony at the temle of Wat Sotorn itself, in limited series, with a number of different models of Rian Sema coins, in Pim Lek and Pim Yai small and larger models, along with the classic LP Sotorn Loi Ongk wearable statuettes, and also two kinds of large Bucha statues (5 and 9 inch bases).
The edition was given permission to be released, to ingress funds for a grand fundraising project to build a large Hospital for the sick and needy. 1000 Million Baht is needed to build the hospital (about 32 million dollars), which shows how meritorious the Abbot is, to attempt and be halfway through succeeding in such a high goal oriented mission of compassionate giving.
Free Registered Airmail Shipping Worldwide is included. The Luang Por Sotorn Statuettes were released in Solid Gold (pre-order and sold out before release), Solid Silver with Satin Powder Finish, and Nuea Tong Daeng Sacred Copper. In addition a series of Sacred Powder and metallic Roop Khai oval amulets were made, and some Look Om Sacred Wishing Balls.
A non-listed special series of Rian Sema coins were also made as a Gammagarn Special Donation Sponsor series which was not officially available or released as individual amulets, and was only available for larger sponsorship donators,. The special Gammagarn models are differentiated by the ancient Khmer Sanskrit (Khom) Code Stamp of the Letter Sor (Khom Sanskrit S), engraved on the rear face of the Sema coin series.
The Loi Ongk Statuette is in Nava Loha, and is one of four kinds released iin different substances; 1. Solid Gold 2. Nuea Sam Kasat (Bronze Silver and Gold Plating), Nuea Ngern (Solid Silver), and 4. Nuea Nava Loha (9 Sacred Artifact Metals). The Gammagarn Special coins series, which was not officially available or released as individual amulets, and was only available for larger sponsorship donators, and is differentiated by the ancient Khmer Sanskrit (Khom) Code Stamp of the Letter Sor (Khom Sanskrit S), engraved on the rear face. The Rian Sema Amulets, were made in Pim Lek and Pim Yai, with the Pim Yai being a medium sized amulet measuring 3 x 2.5 Cm, and the Pim Lek measuring 2.5 x 1.5 Cm.
Wat Saman Ratanaram is a very large and highly revered temple, in Chachoeng Sao, close to the temple of Wat Sotorn itself, that is visited by millions of Buddhists and Brahman Hindu Devotees from around the world. Famed for its Giant Ganesha, Nagas, Paya Chang elephant, Mae Kwan Yin Bodhisattva (Guan Im in Thai), and Pra Rahu Sacred Statues.
The Luang Por Sotorn Buddha of Wat Sotorn in Bang Pakong, Thailand, was one of the Famous 5 Sacred Thai Buddhas found Miraculously floating down the river.
The Buddha was invited to reside in the Temple in an Official Ceremony according to Ancient Traditions. A Monk was found who knew the method of Inviting, and the Buddha was raised up to be installed within the Temple.
Once the Buddha was installed, it was seen to be a Buddha made in the Lan Chang Era. Because it was not overly large to steal, the Monks were worried about its safety and so made a thick outer casing of cement and covered it in gold, to make the Image larger and heavier, rendering impossible to steal.
The Image of the Luang Por Sotorn Buddha is one of the five most Sacred Buddha Images of Thailand and seen as one of the ‘Pra Koo Baan Koo Mueang’ (Nationally Favored and Connected to Culture) Buddha Images, and one of the most Highly Collected and Officially recognized amulets in Thai History.
The light-ray-like effect, and stiffness of the metallic surface of the amulet around the Buddha, forms an aura that is both beautiful to behold, as well as making the amulet impossible to forge or commit an act of fakery, for only the top quality sacred metals, and the best and most expensive form of block press mold casting, can reproduce this quality and effect on the surface sheen of an amulet.
All Amulets of this Genre become Rare Collectors Items as Time Passes and are seen as a Family Blessing to have in the House, as well as a very secure Investment for ones Children to Inherit.
Luang Por Sotorn Amulets have their own Niche Genre and Collector Circles, which has now become an International Scene. The casting and empowerment of the Luang Por Sotorn Amulets, was made according to the Traditional Method that has been practiced throughout all Generations of Pra Luang Por Sothorn Amulets and Buddha Images. The Chanuan Muan Sarn used for the Casting of the amulets was made from a grand selection of Sacred Alchemical metals, blessed by a Host of Guru Masters.
Below; Guru Masters contributing Blessings Yantra Foils and Chanuan, and pictures of the Sacred Muan Sarn used in the making of the Pra Luang Por Sotorn amulets.
The Pra Luang Por Sotorn Buddha, is, much like the Buddha Chinarat, attributed to many lifesaving miracles which have happened over the years in the past and present, and considered to be a very powerful amulet for protection of oneself and one’s household, and especially good for protection when traveling (Klaew Klaad), to evade all deadly dangers. LP Sotorn is of course, also a Buddhanussati amulet, for practitioners of meditation and the followers of the teachings of the Buddha (Buddha-Dhamma) to remember their precepts through the act of wearing the amulet, as a reminder to remain mindful of one’s precepts.
The Buddhanussati (remembrance of Buddha’s Enlightenment), serves to inspire the practitioner in meditation and practice of the Buddhist Sammappadhāna (four right exertions), such as Dhāna (generosity practice) Marananussati (Mindfulness of the Uncertainty of Life, and when the moment of Death will come, as a reminder to remain skilful in one’s own deeds, for a karma-Free Conscience). It is a clear conscience that allows the mind to still itself through mindfulness of breath, and this is why Sila (Precepts, are one of the three important factors to develop and accumulate according to Lord Buddha’s teaching.
The Four Right Exertions (Sammappadhāna), are associated with the Noble Eightfold Path’s factor of “right effort” (sammā-vāyāma) and the Five Spiritual Faculties’ faculty of “energy” (virya – an attitude of gladly engaging in wholesome activities, to cause one to accomplish wholesome or virtuous actions.),and, are one of the seven sets of Qualities Conducive to Enlightenment.
An All-Time Auspicious Classic Thai Buddhist Amulet, belonging to the Top 5 Most Sacred Buddha Images in the whole Nation, and is perhaps along with Pra Luang Por Chinarat Buddha, and the Emerald Buddha, the top three Sacred Buddhas of Thai History.
Above; Bucha statues released for this Hospital Building edition, for the Grand Hospital for the sick and needy, which requires 1000,000,000 Thai Baht to build the hospital, and which is in continuous need of assistance through Dhana (generosity of Buddhist Devotees). Anyone wishinig to donate to the temple directly who is in Thailand with a mobile phone, can donate 50 Baht per time by calling *679# on mobile phone (make sure 50 Baht credit is on the phone, for the donation to be successfully transferred). The Kata Luang Por Sotorn video tutorial and the video of the Invitation of LP Sotorn to come from the water to the temple are available after purchase in your account in the files tab section.
When speaking of the sacred crocodile Animist Charm, the Wicha Jorakhae sorcerous crocodile spell of Pra Kroo Samun Tam, can be said to be synonimous with the name of the temple of Wat Khao Galoke. Pra Kroo Samun Tam is the first ever abbot of Wat Khao Galoke, and ordained at age 31 in the year 2522 BE, as Wat Tamma Pracharam with the Great Luang Por Tong Sukh of Wat Sapan Sung as his Upachaya Ordaining Officer, Luang Por Phaew, of Wat Tanode Luang as his Pra Gammawajajarn Prompting Officer, and Luang Por Pan of Wat Tamma pracharam as his Anusawanajarn Witness. The Paya Jorakhae Aathan of Wat Khao Galoke is so popular that it has been made in more than a dozen or so editions.
The Jorakhae Akom most probably Represents the Chalawan Giant Crocodile, who ate his fill and grew to giant size, and was a highly feared Deified beast of Thai Folk Tales and Literary Fable. They are a very rare kind of animist charm to find made, for so few masters possess the Wicha. This makes them very special because of their rarity and exclusivity, and of this particular Niche of the Thai amulet scene. Apart from this, we should look at the magical properties all the magic spell used in this very ancient animist Charm. The Jorakhae is of course a type of Mara (Underworld being), and thus protects against other Maras during the time it serves you.
11th edition Jorakhae Wat Khao Galoke 2556 BE in Nuea Tong Hlueang
The first edition was released in Nuea Tong Daeng Rom Dam only, with 6000 made, on 1st January of the year 2550 BE, 6000 amulets made, with the words ‘Wat Khao Galoke embossed. The edition was so successful and popular, that a second edition was required.
The 2nd edition was released in the same year on the 10th of May 2550 BE, with 4,400 amulets made in Nuea Tong Hlueang, and Nuea Tong Lueang Rom Dam. This edition also depleted fast, and made a third edition necessary, to fulfil the needs of the devotees who missed out on the first two editions.
This third edition was then released on the 28th October 2550 BE in the same year as the first edition, with 10,999 made in Nuea Tong Hlueang, . Then a 5,999 in Nuea Tong Hlueang Rom Dam, and 1000 made in Nuea Tong Daeng.
Paya Jorakhae 3rd edition Wat Khao Galoke Nuea Tong Daeng
Below; special ongk kroo version of third edition Jorakhae Akom Wat Khao Galoke in Nuea Tong Hlueang Rom Dam immersed in Green Prai Oil
Paya Jorakhae amulet Pra Kroo Samun Tam Wat Khao Galoke
The Fourth edition was also released in the very same year during the ceremony of receiving the Royal Pat Yos Monk’s Fan of Status. This 4th edition came after the third edition depleted, much to everyones’s surprise (considering many more than the previous editions were made to avoid depletion). By this time, the Jorakhae Akom of Wat Khao Galoke had become nationally famous, and was in demand around the whole country.
So the 4th edition was blessed and released on 13th December 2550 BE with 500 made in Nuea Tong Daeng, and 100 made in Nuea Tong Hlueang. This edition had crocodile with open mouth like the third edition, but is rarer top find due to less numbers.
The 5th edition was made with much larger numbers and released on 13th April 2551 BE with 15,000 amulets made in Nuea Tong Hlueang, 13,000 in Nuea Tong Hlueang Rom Dam, and 2000 made in Nuea Tong Daeng.
The 6th edition is identified by the fact the crocodile is holding three lotus flowers in its mouth.The 6th edition was blessed and empowered and released on 11th June 2561 BE. 4,500 amulets were made in Nuea Tong Hlueang Rom dam, and 3000 in Nuea Tong Hlueang, with only 500 being made in Nuea Tong Daeng.
The 7th edition was released on 13th April 2551 BE, with 12,935 amulets made in Nuea Tong Hlueang Rom Dam, 6000 in Nuea Tong Hlueang, and 6000 in Nuea Tong Daeng. Since then there have been various editions released occasionaly over the years (up to 14 editions), continuing the Dtamra of the Paya Jorakhae Wat Khao Galoke.
A very special limited edition of small size but highly concentrated muan sarn powder Ruesi amulets made in Wai Kroo Ceremony to the Lersi (Ruesi) Hermit God Paetchalugan, Lord of Engineering and Artisanry, and God of the Master Sorceror, from Luang Por Payungk Tammatinno, of Wat Pha Sak in Sra Buri.
Luang Por Payungk Made the amulets in extreme limited numbers and preferred to leave the sacred muan sarn powders in their most highly concentrated form, and thus decided to press the amulets in Pim Lek small size (2.2 x 2 Cm), to power-pack them with the highest concentration of sacred ingredients, without dilution.
Por Kroo Ruesi Paetchalugan Luang Por Payungk
The amulets were released in various versions for different tastes, preference of type of sacred powders/type of magical influence, and budget. The amulets were also made in their small size so that all people can wear them, men, women and children, in order for all people to be able to wear and benefit from the protection and auspicious lucky blessings of Por Phu Ruesi Paetchalugan. This version is an Ongk Kroo in Nuea Maha Wan Sabu Luead Pasom Pong Rae Lek Nam Pi, with Civara Monk Robe, Rae Khiaw Hanuman, and PLi Dam, and has strong leanings towards wealth attraction and seductive influence in its admixture.
Among the many muan sarn ingredients used for the making of this edition included; Wan SabuRae Lek Nam Pi (Lek Lai related metal ore powders), Pong Bpathamang Pong Ittijae, Rae Hin Khiaw Hnoo (Rat Tooth Mineral Ore), Pong Rae Lek Lai Jet See (7 colored Lek Lai powders), Jiworn (Jivara Monk Robe strip), Rae Gaew Jakkapat Imperial Crystals, Monk Hairs of LP Payungk, Pong Paeng Pra Ruesi sacred talc, and other ingredients.
The edition wa released as follows; 1. Chud Nam Reuks (inscribed and blessed in the ceremony one by one per hand), combining three amulets in one set, of which only 88 sets were made, composed of one Pim Wat Sabu Luead with Gold Takrut, one in Black Din Kakyayaks earths with silver Takrut, and one white model in Pong Bpathamang and Pong Ittijae with Bronze Takrut. 2. Nuea Wan Sabu Luead red-brown powders with Gold Takrut & Pong Lek Nam Pi (only 9 made). 3. Nuea Wan Sabu Luead Pasom Pong Lek Nam Pi Solid Silver Takrut (99 made).
4. Nuea Wan Sabu Luead Pasom Pong Lek Nam Pi Bronze Takrut (392 made). 5. Nuea Din Kakyayaks black powders with Solid Gold Takrut (only 9 made). 6. Nuea Din Kakyayaks black powders with Solid Silver Takrut (99 made). 7. Nuea Din Kakyayaks black powders with Bronze Takrut (392 made). 8. Nuea Pong Bpathamang Ittijae with Solid Gold Takrut (only 9 made). 9. White Nuea Pong Bpathamang with Pong Ittijae with Solid Silver Takrut (only 99 made). 10. Nuea Pong Bpathamang Ittijae with Bronze Takrut (only 735 made).
11. Special Wan 108 with silver powder coating and double silver Takrut with Ploi Dam black gems and Khiaw Hanuman crystals embedded, with Jivara robe attached, which were only distributed to sponsors, as well as 500 white Pong Bpathamang/Ittijae models with Hanuman Tooth crystals and Jivara robe were handed out to devotees during the ceremony, which had a very large attendance.
In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.
Luang Por Payungk is the continuance of the Lineage Wicha of his Kroo ba Ajarn Luang Por Hwan of Wat Dork Mai, and Luang Phu Nai, of Wat ban Jaeng (Master of the number one Jing Jok gecko amulets of all time).
Kata to ask for the blessings of the Ruesi;
Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa
Kata Bucha Ruesi Paetchalugan
Om Ma A U Mahidtigaa Dtaebpi Dtumhae Anuragkhandtu Arokayaena Sukhaena Ja Mahaa Dtaecho Mahaa Laapo Nachaa Leedti Aehi Jidt-Dtang Bpiyang Ma Ma
Om Leu-Ler Leu-Ler Paetchalugan Kidtaa Dtumhae Bpari Punchandtu Na Mo Put Taa Ya Ya Taa Put Mo Na Na Chaa Lii Dti Lii Dti Na Chaa Na Ma Pa Ta Ta Pa Ma Na Bprasittimae (and make your wish).
Keep the amulet on the Altar or on a ‘Pan Kroo’ (elevated tray) before the Altar when not wearing it.
Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh. All of these blessings are given with the practice of revering and following the Ruesi Devas.
In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.
The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’. Por Gae defends these ‘Wicha’ etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them.
Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.
The Lersi being Serm Duang (invoke an auspicious fate and destiny, horoscope). Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.
It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae. It is thus a practice of Bucha which must be kept to and maintained in proper Ritual Manner. the Ruesi Kroo Deities, are essential to have as Bucha Item for those who indeed themself practice Ruesi-Ism, Yoga, Meditation, Herbalism, Minerology, and magical Practices, such as Incantation or Amulet and Talisman making.
Meditation practitioners recieve extra blessings from the Ruesi, for Meditation is the primary practice of the Ruesi himself, and those who revere and practice the Science/Arts of Ruesi-ism, will attain great advancements in their meditations by studying and practicing the way of the Ruesi as a way of life.
Presenting a classic, affordable price range, but powerful and high class amulet, the Pra Pid Ta Maha Lap Riak Ngern Tong, wealth attracting sacred powder Buddha with covered eyes amulet (Nirodha Buddha), made from an extremely rich and potent Muan Sarn Sacred Herbal and Puttakun Powder mix, with a large quantity of Sacred Minerals. The rear face features the Sacred Yant Duang, with two silver Takrut inserted into the rear face. The Pra Pid Ta is Good for Metta, Serm Duang, Maha Lap, Klaew Klaad, Kong Grapan, and Maha Pokasap. The amulet comes encased with Waterproof Casing included.
Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108
A Classic Puttakun Amulet for Auspicious Buddhist practice, Faith Inspiration and a Sacred Protector and bringer of Blessings. Performing Buddhist prayer Chanting, Alms Giving, Sending of Metta, and Sharing of Merits is the way to Bucha this kind of Buddhakun Amulet.
The Pra Pid Ta is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gun stopping power), but is also made as a wealth bringer, in which case, the amulet will be called ‘Pra Pid ta Maha Lap’. In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic, ancient artisans sometimes would use the image of the Sangkajjaiyana Buddha of riches and happiness, and carve it in the Pid Ta posture.The Pid Ta amulet is one of the most popular of Thai amulets, and has been made by so very many temples and masters from all Provinces, that it is now classed as ans having its own ‘Benjapakee’ family of classic top five types of Thai Pidta amulets.
Rear Face Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108
Empowered by Luang Phu Bun Mee in Putta Pisek/Taewa Pisek for this 2555 BE Edition, which included Ruesi Narod as metal Loi Ongk amulets and Bucha statues, Sacred Powder Pra Pid Ta, and Pra Nakprok (with Vishnu Garuda on Rahu rear faces), and some ‘Roop Muean’ Monk coins in various metals.
Above; Luang Phu Bun Mee, Wat Ban Glum Yaso
Pra Pid Ta Luang Phu Bun Mee 2 Silver Takrut Nuea Wan 108
Always chant the Maha Namasakara first (Namo Tassa) before any other Kata for amulets are chanted;
Pra Somdej Song Krut Hlang Roop Muean Ayu Wattana 90 Edition released in 2555 BE Blessed by Luang Phu Kambu. The amulet features a Buddha riding Garuda with Luang Phu on rear face. A Classic and Highly Sought After amulet from the great deceased master monk Luang Phu Kambu Kudtajidto, of Wat Gut Chompoo.
The front face of the amulet bears the classic image of the Pra Somdej Buddha on a three tiered dais, with Paya Krut (Garuda) emblazoned on the dais/Throne of the Buddha, painted gold. A piece of sacred Pratat relic is inserted as Muan Sarn into the chest of the Buddha-Rupa image. The topknot of the Buddha is plump but flared and tapers out before touching the top of the arch. The dais is a ‘Thaan Hmorn’ (cushion shape) throne.
A piece of Sacred Pratat Muan Sarn is inserted within the Sacred Clay of the chest of the Buddha. Luang Phu Kambu was an Arya Sangha whose magic power goes unquestioned, as well as his correct and diligent practice of the Vinaya making his purity an essential aspect of the miracle power of his amulets.
The rear face of the amulet bears the image of Luang Phu Kambu seated in meditative poise and Series Code Stamp embossed to the right of Luang Phu. The name of the edition is embossed on the top with the words ‘Ayu Wattana’.
Below the image of Luang Phu, are the words ‘Luang Phu Kambu Kudtajidto, Wat Gut Chompoo Ubon Rachathani’. A brass Takrut is inserted into the clay of the rear face below the image of Luang Phu Kambu, with his Incantations of protection, mercy and prosperity,
Those who know and revere Luang Phu Kambu, will also have this as another reason, for wearing, believing in, and praying to this amulet. Luang Phu Kambu, has now passed away, and his amulets have entered the extreme collector classification.
We advise collectors and speculators as well as devotees ofLuang Phu, to keep your LP Kambu amulets safely guarded, for they can now only increase in value and become one day sure rarities of high esteem and immense value, and price.
They are now more than ever, beyond doubt as classic amulets, from a great Monk of Purity, and the future of his amulets is assured to be auspicious, long, and higly regarded in the collector scene.
Two new arrivals of Sacred Thai Takrut Amulets arrived in store today, of great deceased masters. The highly renowned Black Laquered with gold leaf Takrut Kong Grapan Chadtri, and Red laquer with gold leaf cord bound Takrut Metta of Luang Por Jamlong (Wat Chedi Daeng), and a rare example of the famous Chueak Takrut Koo Ud Look Sakot Nuea Dtakua double Takrut with 6 Look Sakot alchemical leaden alloy magic seal beads, on cord belt/necklace, from the Legendary Luang Por Koon, of Wat Ban Rai
Below; Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai
This Twin Takrut Tone Tong Daeng Compendium Wicha, with 6 Look Sakot Spellbinder beads in Alchemical Leaden Alloy, from the Great Luang Por Koon, of Wat Ban Rai in Nakorn Rachasima, is an early era amulet, and an extremely rare artifact to encounter in any circumstance.
The Takrut are bound to a green Chueak Kart Aew cord belt, as a compendium. The set is comprised of two sacred copper alloy Takrut Tone Yantra Scroll Spells, measuring 3.5 Inches being from a small hand made batch, which were empowered with hand inscriptions and given the individual blessings of one of the Greatest Masters in Living Memory, Luang Por Koo Bparisutto.
Below; Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng
The Takrut was made in two different colours; black for Kong Grapan Chadtri , and also had a red version for Metta Mahaniyom. This is the Black version for Kong Grapan Protection and Invincibility
Below; Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition
Below; Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic
Presenting a Very Special Edition amulet, the Sacred Tiger of the Lineage Wicha of the Great Luang Por Parn (Wat Bang Hia/Bang Bor), blessed on an auspicious Sao Ha Lunar Saturday on the 1st Aprll 2560 BE in Buddha Abhiseka by Luang Por Chan Inmudto, the abbot of Wat Bang Bor (Wat Bang Hia), with additional blessings by other great monks, in a total of three blessing Ceremonies.
The Suea Payak is made from Nuea Rae Lek Nam Pi Sacred Kayasiddhi elemental substance, using the ancient methods of empowerment, using the secrets of the Wicha Luang Por Parn.
The first Ceremony was held at Wat Ka Long with Luang Por Chan (Wat Bang Bor), and the other monks present to assist, and was performed within the Wiharn (Vihara shrine) of the large statue of Luang Por Parn. The second ceremony was held again at Wat Ka Long, also in the shrine of Luang Por Parn (Wat Bang Bor) which is situated at the temple. It was here during the second ceremony at Wat Ka Long, that a special empowerment was performed by Luang Por Foo, of Wat Bang Samak.
Apart from blessings by Luang Por Chan (Wat Bang Bor), and Luang Por Foo, the amulets were also empowered by Luang Por Sanan, of Wat Ka Long, Luang Por Anan, of Wat Bang Plee Noi, and Luang Phu Sin, of Wat Laharn Yai. The third Buddha Abhiseka was held once again in front of the Shrine Building at Wat Ka Long on the 1st April 2017 (2560 BE), with Luang Por Chan, abbot of Wat Bang Bor, and holder of the Wicha Luang Por Parn, presiding over the Ceremony.
It is not possible to speak of Tiger amulets without thinking of and mentioning the great Luang Por Parn of Wat Bang Hia (now ‘Wat Bang Bor’), whose famous tiger tooth and cartved tiger amulets, and Loi Ongk Statuettes are considered to belong to the top 5 Masters for tiger amulets in all Thai Buddhist Amulet making history. This Wicha Suea of Luang Por Parn was continued by his Wicha Inherotors and Looksit, and by the abbots of the Wat Bang Bor lineage, and derives from even long before that, through a long line of abbots. The Wicha now resides with Luang Por Chan, the abbot in the present time at Wat Bang Bor.
The amulet is encased in sealed transparent acrylic bubble with a micron gold plated frame and pendant hoop attached, ready for wearing, and comes with original box from the Temple.
Luang Por Parn was one of the Great Master Guru Monks of his Era (2368 – 2543 BE), and the originator of the Wicha for Tiger Amulet empowerment of this Lineage, using the Wicha of Wat Bang Hia. Wat Bang Hia had its name changed sometime in the modern era, to ‘Wat Bang Bor’ because of the impolite double meaning of the word ‘Hia’ which apart from meaning ‘monitor lizard’ (of which many lived near the temple in olden days), the word ‘Hia’ also means ‘Villain’.
Wat Bang Hia is of course a World famous Historical Temple of Monumental Status in the Amulet Scene for the fact that this was the temple of Luang Por Parn, Master Wicha holder of making famous Tiger Tooth and Carved Tiger amulets, whose amulets are now of the ‘Maha Sethee’ Millionaire master Class. It was the Great Luang Por Parn who was the Mentor and Teacher in Wicha to Luang Por Nok of Wat Sangkasi, who is a Classic Olden Days Master of Legendary Status in his own right, and whose Tiger Teeth Talismans also carry immense Serm Baramee and Maha Amnaj Power.
Kata Hua Jai Suea Maha Amnaj – Incantation for the Tiger of Commanding Dominion and Power.
Gur Ru Su Gu
Wicha Suea amulets possess immense Anti Black Magick, and Maha Amnaj Commanding Power, to Increase Status and Gain Promotion in the Profession. This of course also indirectly increases one’s wealth through raise in income which comes with rise in Status. Suea amulets are powerful talismans to protect the wearer from all worldly and unworldly dangers.
Buddha Abhiseka Ceremony and Blessings
Above; Luang Por Chan during the first Ceremony at Wat Bang Bor
Below; Second Buddha Abhiseka with Luang Por Sanan and Luang Por Foo at Wat Ka Long
Above four Guru Masters involved in the blessing and empowerment of the Muan Sarn, in clockwise from top left; Luang Por Anan (Wat Bang Plee Noi), Luang Phu Sin (Wat Laharn Yai), Luang Por Foo (Wat Bang Samak), and Pra Bai Diga Sanan (Wat Ka Long)
Above: the final Buddha Abhiseka ceremony presided over by Luang Por Chan (Wat Bang Bor), in front of the Shrine of Luang Por Parn at the Temple of Wat Ka Long
Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served with this item. Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts.
Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of amulet. Those who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of amulet, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.
Great News for Devotees of Lanna Master Monk Kroo Ba Dech Gidtiyano, of the Samnak Songk Pha Cha Ban Radtanakosin, in Lampang; many of the long since depleted amulets of early editions are now back in storte (in limited numbers) after we found a small repository during one of our reconnaissance missions.
Takrut Sanaeh Hoeng Prai Gao Burut Chae Nam Man Aathan Chern Dtagon – 9 Phantoms Amulet Soaked in Prai Oil from 9 Funeral Pyres + Magic Powder Filled- Kroo Ba Dech
Kumarn Faed Koo Aathan Sud Hian – Nuea Pong Maha Phuudt Prai 9 Pha Cha – Gold Takrut – Kroo Ba Dech Gidtiyano 2555 BE Free Casing
Look Om Perd Toranii Perd Loke Hor Pha Sop Banju Nai Prasat Ngan Plerng Luang Phu Sawad – Kroo Ba Dech Gidtiyano
Mae Bper Khmer Animist Maha Sanaeh Charm with Anti Black Magic and Wealth Increase – K.B. Dech Gidtiyano
Nam Man Prai Aathan Sakot Rak Sakot Jai Saen Saneha Wicha Por Hnan Kam – Kroo Ba Dech 2552 BE
See Pheung Nam Man Prai Gao Burut Pichit Jai Nang Takrut Na Jai Orn – Nine Lustful Phantoms Necromantic Potion to Conquer the Heart – Kroo Ba Dech
Takrut Sethee Luang (Royal Milionaire Yantra Foil) for Improving Business, Gambling and Lottery – Kroo Ba Dech Gidtiyano
Wua Tanu Nuea Din Aathan Ud See Pheung Nam Man Prai – Kroo Ba Dech Gidtiyano – Samnak Songk Pha Cha Radtanakosin
You can choose from the amulets by visiting the Kroo Ba Dech store category which we have inserted in the post below, where many of our customers have written to us to request the return of these amulets in the store. The amulets of Kroo Ba Dech have been Internationally acclaimed since well over a decade with many devotees in Singapore, Malaysia, Hongk Kong, China and Taiwan counting amongst his fold.
The power of his amulets has proved itself to be authentic over the many years that people have been using his amulets, which is the real reason for his long standing fame as a powerful sorceror-monk. His amulets adhere to the ancient methods of creation and empowerment, with full attention to ritual ceremony in accordance with the rules of the Dtamra Saiyawaet Grimoires of Occult Sorcery.
Presenting a very few only of the Legendary and Miraculously Powerful Magic Shield of Reflection – The Takrut Maha Ga Saton Glab of Kroo Ba Noi Dechabunyo (Wat Sri Don Moon). The Takrut Maha Ga Saton Glab, is a ‘Serp Dtamnan’ amulet, continuing on from his Kroo Ba Ajarn and Mentor, the Great Kroo Ba Pad, previous Abbot of Wat Sri Don Moon. The words ‘Serp Dtamnan’, mean ‘To Preserve And Continue The Legend’, which is precisely what Kroo Ba Noi has intended. The Takrut is small in size and contained within a decorative tubular casing for wear as a pendant. Its small size allows for ease of portability and can be worn by men or ladies easily.
The Takrut Ga Saton Glab is legendary for its power to reflect danger and dark influences, as well as assist in improving Karma and Prosperity. The words ‘Saton Glab’ mean ‘To reflect and send back’. Any ill wishers who try to harm the wearer will find the energy is reflected back to its sender, sending it back from whence it came. The Takrut Maha Ga Saton Glab,is perhaps the most famous of all amulets of Kroo Ba pad, and Kroo Ba Noi too.
The Takrut Maha Ga Saton Glab of both Kroo Ba Pad and Kroo Ba Noi, are now extremely rare to find, and highly sought-after amulets by those in the know. Kroo Ba Pad was the Kroo Ba Ajarn of Kroo Ba Noi, bestowing all of his powerful Lanna Style Wicha upon him over the years that Kroo Ba Noi served under him.
The Takrut Maha Ga Saton Glab of Kroo Ba Noi is now very famous after two households suffered explosions from faulty fireworks made for a large show, destroying the houses, without any of the family members being harmed. Various other miracles have been reported in the news connected with the Takrut Maha Ga Saton Glab, including the story of a civil servant in Prae Province who was shot at 5 times at point blank range with a shotgun, and the pellets only grazed past the top of his head.
Kroo Ba Pad, is one of the nine top monks of Thai Lanna History, extremely famed for his diligent works in developing the ancient 500 year old temple of Wat Sri Don Moon, creating facilities for the Samanera and Bhikkhus of the region, and improving the quality of life for the local folk. His Takrut amulets are what he became most famous for, especially his Takrut Maha Ga Saton Glab, which carry legendary status, and are extremely rare amulets to find anywhere at all.
Kroo Ba Pad was the Kroo Ba Ajarn to the Great Kroo Ba Noi, current abbot of Wat Sri Don Moon, who inherited the Wicha of Kroo Ba Pad, and who was the monk who was able to beseech Luang Phu Kroo Ba Pad’s corpse to allow itself to be cremated.
You can see Kroo Ba Noi talk about his Kroo Ba Ajarn Kroo Ba Pad in the below video documentary (Thai with English Subtitles), and witness the miraculous events at the funeral of Kroo Ba Phad.
Kroo Ba Noi is a Master Gaeji Ajarn Guru Monk in his own right since many years, whose amulets and Patipata (diligence and purity of practice), has become so popular as to be easily regarded as the equal of that of his Kroo Ba Ajarn.
Kroo Ba Noi is one of the Great Living Lanna Master Monks of the present Era, with an impeccable trajectory that is worthy and respectable for the continuance of the lineage of Kroo Ba Pad, and the temple of Wat Sri Don Moon.
With Kroo Ba Noi, the Secrets and Power of the Wicha Takrut Ga Saton Glab are safely preserved and maintained alive and well in the present Era. The Takrut Saton Glab was empowered in Buddha Abhiseka Ceremony in the ‘Jaroen Sap’ Edition in 2554 BE, at Wat Sri Don Moon, in Sarapee, Chiang Mai).
The Takrut Maha Ga Saton Glab is coated in Muan Sarn Sacred Powders composed of Sacred Relic substances (Pratat Ngern), hairs of Kroo Ba Noi from his Ceremonial head Shaving, and Pong Wan 108 (one hundred and eight Sacred Herbal Powders and Pollens).
The Takrut is an excellent protector whilst traveling, providing Klaew Klaad, Kong Grapan Chadtri, and Gae Aathan with Saton Glab Magic to reflect any incoming bad luck or black magick attacks, and to evade all dangers, enemies and deadly disasters with pre-emptive magick.
How To Bucha the Takrut Maha Ga Saton Glab;
1. Chant Maha Namasakara (3 Times)
Kata Maha Namasakara
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Rian Sema Kreung Ongk Guru Monk coin amulet from Luang Por Uttama, from the Pat Yos edition, released in Buddha Abhiseka Ceremony in the year 2525 BE.
The amulet is cast from Nuea Tong Daeng Rom Dam, which is a Sacred copper alchemical alloy, with a black oily surface sheen. The coin is cast in traditional ‘Rian Sema’ medallion shape with decorative edges.
The front face of the amulet features a head and shoulders cameo (‘Kreung Ongk’), of the great Luang Por Uttama, of Wat Wang Wiwekaram, in Kanjanaburi.
Luang Por Uttama (Pra Maha Uttama Rampo Bhikkhu) was one of the Mon hilltribe people’s top Master Monks and is highly revered by both Mon, Burmese and Thai people on both sides of the Thai Burmese border. Wat Wangwiwekaram is popularly known by local people of the Kanjanaburi district as ‘Wat Luang Por Uttama’.
The temple of Wat Wangwiwekaram was built by Luang Por Uttama himself in 2504, with the help of some devotees who were Gahriang (Karen), and Mon tribe people. The temple was completed in 6 months, and was at first only a ‘samnak songk’ (sangha office) because it was not yet officially recognized by the Buddhist Organism.
Once it had been officially categorized by the Buddhist Organism as a ‘Wat’ (temple) in 2505 BE, Luang Por gave the name of the temple by using the name of the old municipality (wiwangka) calling the temple ‘Wat Wangwiwekaram’.
Honors Recieved by Luang Por Uttama
In 2513 BE, Luang Por began building the Uposadha (shrine room/chapel), baking and laying the bricks himself.
After this, in 2518, he built a chedi that was a replica of the Bodhgaya stupa in India, which he finished in 2519 BE.
In 2504 he began as the head abbot of Wat Wangwiwekaram
In 2505, he was also appointed Abbot of Wat Sri Suwannaram
in 2509 he was appointed the status of Pra Gamma Wajajarn (vice Upachaya)
In 2511 he was promoted to Upachaya status (only an Upachaya can ordain others as monks).
In 2512, he was given the name of ‘Pra Kroo Udom Sit Ajarn – Jao Kana Tambon Chan To (vice head monk of the Municipality), by Royal Decree.
In 2516, he was appointed ‘Jao Kana Tambon Chan Eak’ (Head monk of the Municipality), by Royal Decree.
In 2524, he was appointed Pra Racha Kana by Royal Decree and recieved the honors from Pra Udom Sangworn Thaera (Pra Sangkharacha, the head monk of all Thailand and head monk of the Royal Palace).
In 2534 he was promoted to the even higher status of Pra Racha Udom Mongkol.
Luang Por Uttama was a highly revered monk of both the Mon Hilltribe and the Thai People, and was known for his extreme diligence in the practices of a renunciant mendicant monk, and for his great purity, and simplicity of living.
His devotees revere his amulets with the highest degree of faith. His amulets are varied ranging from sacred powder,, to monk coins, from Takrut and animist talismans, to his most famous blessed rosaries, and all are very rare to come across in any situation.
His mastery of the Wicha Tam Prakam Saksit Sacred Rosary Blessing and Empowerment is legendary, and it is perhaps his rosaries that are amongst the most well known of his amulets, and which serve not only to protect and increase good fortune, but are a practical tool for the devotee to use for Prayer, Chanting Sutras, and for Meditation Practice with Kata Chanting.
Luang Por Uttama was the Kroo Ba Ajarn of Luang Por Naen of Wat Salud, who is in his own right famous for the empowerment and blessing of sacred Buddhist Rosaries, who can be seen receiving Wicha and co-empowering a batch of Rosaries with Luang Por Uttama in the below picture.
Above; Luang Por Naen of Wat Salud recieving Wicha Tam Prakam from Luang Por Uttama, in the year 2526 BE
Latest Kata Chanting Tutorials Added. For Thailand Amulets Customers and Fans
We thought we would update you with some of the latest tutorials which we have added to our repository on both our YouTube channel and Our soundcloud channel as well as the Thailand Amulets iTunes podcast.
To enjoy them all, the best you should use the YouTube channel which often includes not only the narrative and pronunciation tutorial, but often, also includes subtitles with karaoke style phonetics to help you pronounce and chant the Kata properly according to Thai tradition. Here are just a few of the latest ones added;
Kata Bucha Bia Gae
Chanting Tutorial for Kata used with Bia Gae Amulets
For banishing, Anti Black Magic, making Prayer Water,
Healing, and other Purposes.
Sitti Gaariya Dta Dthaa Kadto
Sitti Dtaecho Chayo Nijjang
Sappa Sitti Bprasitti Mae
You can subscribe to the playlist which we have created and will add all new tutorials to in order to follow all new Content added.
Kata Bucha Luang Por Sotorn Buddha
Luang Por Sotorn is One of Thailand’s five most sacred and important Buddha images of national religious and historic value. Kong Grapan Chadtri, Klaew Klaad Evasion Magic, Metta Maha Niyom, Maha Lap.
Kata Bucha Pra Putta Chinarat Buddha
The Putta Chinarat Buddha, is another one of Thailand’s five most sacred and important for the images of national religious and historic value. Kong Grapan Chadtri, Klaew Klaad Evasion Magic, Metta Maha Niyom, Maha Lap.
We also have been adding informative media about Thai Buddhist Ceremony and Rituals, for example the latest content added about the Gruad Nam Thai Buddhist Water Pouring Ceremony to dedicate Merits to Dead Relatives.
Please check out and subscribe to the channel on YouTube and Soundcloud to keep up with all the new information we keep adding
Hwaen Dtakror Pirod Niw – Magic rings of protection woven from sacred Rattan which miraculously survived a forest fire unscathed. This Wicha of Kong Grapan Chadtri anf Klaew Klaad Evasive Protection is effective as a protective spell against all forms of black magic, sorcery, evil eye, demons and physical dangers, which derive from weapons of war, sharp and blunt instruments. Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer.
Magic Sorcery Rings of Protection – Pra Ajarn Waet Surint
Pra Ajarn Waet Surint performed the Invocations and Empowerment whilst he personally wove the rings into shape, with Spellbound Incantations performed upon each single weave of each thread of the knotwork, to bind the rings with containment forces of impermability and evasive tendencies. Pra Ajarn Waet was so diligent as to perform the weaving if the rings himself with each and every ring, in order to constantly empower them with incantations and the turning of the four elements.
Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer. The ring offers Protection against Black Magic, and all forms of Sorcery, Curses, Evil Eye, Demons. Protection and Evasion from all Physical Dangers, all sharp and projectile weapons, and especially death by fire and burning.
Hwaen Pirod Kong Grapan Chadtri Klaew Klaad
This kind of magic spell, is woven into a finger ring made from wild ratten, is a very ancient form of Magical Sorcery, from very long before the Siamese Kingdom existed and was used by Wally is in ancient times throughout the Southeast Asian continent, and particularly later, during the times of war between the Kingdoms of the Khmer and Siam. This magic spell is also made as an arm band, called a ‘Prajiad’ which was, and is indeed still in ceremonial form, worn by Muay Thai boxers, and was worn into battle by warriors of olden days.
Both kinds of me let use the same form of magic spell which consists of entwinement and binding spells, with Maha Ud, Kong Grapan Chadtri and Klaew Klaad Powers. The material used for the making of these magical rings of protection, were made from a wild rattan tree that was found completely unscathed and unharmed, standing right in the middle of a blackened, burned wasteland, which was the smouldering remains resulting from a forest fire. This tree was the only thing untouched by the forest fire, which laid everything to waste in its path, burning everything to ashes, except for this sacred plant, which was then collected, and used for the making of these magic rings.
Sacred Sorceror’s Ring of Protection by Pra Ajarn Waet Surint
The fact that the tree survived such a terrible forest fire, without being harmed in any way, despite the fact that everything else in its proximity, was burned to ashes, is considered a minor miracle. This tree is according to the principles of South East Ancient Animist Sorcery, hence considered to have immense power of Kong Grapan Chadtri and Klaew Klaad, as well as possessing Mercy Charm (Metta Maha Niyom).
The ring, if too small to fit on the finger, should be worn around the neck on the pendant chain, or can be carried in the pocket, for concealement. Being generally small in size, they can be encased in waterproof casing, or, be just placed inside the pocket. Wearing the amulet concealed inside one’s pocket, is very popular with many members of the military, due to the fact, that these days, one is not allowed to wear a ring whilst in service, or in battle.
Very few guru masters possess this particular magic spell, or its methods of making in the present day. It can almost be said to have nearly died out in its entirety, as a form of magic spell. For this reason, Pra Ajarn Waet Surint, is performing a meritorious act of preserving this most Ancient Wicha, which in times of Modern Warfare, is no longer used officially, as it was in Olden Days. Ths Wicha as old as that all of Sak Yant sacred geometry tattoos, which also dates thousands of years back in the history of South East Asian occultism.
Hwaen Dtakror Protective Ring of Sorcerous Power
Pra Ajarn Waet Surint, is a Pracitioner who does not self indulge much, and hence has a rather drawn apoearance due to his hard practice in both Dhamma and in Sorcery.
Pra Ajarn Waet Surint Blessing Amulets.
To see this kind of amulet, is these days in any case extremely rare. For this reason, as well as for it’s immense ancient sacred powers the Amulets, is also highly collectible and then extremely interesting item to possess as an exhibit, in one’s personal showcase.
A look at the latest amulets added this 24th of December 2014. Some surprising appearances of older amulets, which we did not expect to be able to put back in stock have reappeared for those who missed them the first time around; Lockets from Luang Phu Nong, Pra Khun Phaen Prai Kumarn from Luang Phu In, Bua Bang Bai Prai Deva Seduction Charms, and a new appearance of Hwaen Dtakror magic rings of protection, from Pra Ajarn Waet Surint.
Bua Bang Bai – Ajarn Suntorn Phueak Tiang
Two kinds of Bua Bang Bai have been added, one from Ajarn Suntorn, and one from Pra Ajarn Num of Wat Bang Waek, also blessed by Ajarn Prakong.
Bua Bang Bai – Pra Ajarn Num Wat Bang Waek
Bua Bang Bai Lotus Leaf Fairy – Wat Bang Waek
Some Lockets from the Traimas 2553 Ceremony at Wat Wang Sri To g by Luang Phu Nong Tammachodto
Locket Luang Phu Nong
Some Mitmor Por Gae Lersi Dta Fai Ritual Knives.
Mitmor Por Gae Lersi Dta Fai
Some Magic Rings (Hwaen Dtakror) for Protection and Evasion, from Pra Ajarn Waet Surint.
Magic Rattan Rings from Ora Ajarn Waet Surint
And the last Khun Phaen Pong Prai Kumarn Ongk Kroo from Luang Phu In, of Wat Nong Meg.
Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg
Below you can enjoy a video with narrative from Ajarn Spencer Littlewood.
This bucha statue features Luang Por Supoj sitting on a two headed tiger. The base of the statue is filled with various sacred items to increase the magic power. An amulet with the face of a tiger is inserted, which lends maha amnaj power, so that people are afraid to take you on as their enemy, and thus they won’t attack you. Then, there are two takrut Pokasap in the base for choke lap to attract riches and treasures.
The base contains also a small bottle of sacred herbs (‘pong wan chiang mak rian pokasap’) along with a Thai Baht coin with the King’s face on it. The bottle of sacred herbs has some hairs of Luang Por Supoj, and a tiny pice of his civara robe in it as well. These sacred ingredients are, of course, meant for auspicious luck, and to prosper with a very good foundation of wealth.
Below the image of Luang Por Supoj, a number code is stamped on the base, along with a series number between the two tigers.
Luang Por Supoj is a very compassionate monk, whose powerful aura of metta is almost instantly noticible when you meet him. Moreover, his memory is excellent, and his mental control is extremely well organized. This also reflects in his strict adherence to the vinaya. Hence, Luang Por Supoj is considered to be an ‘Ariya Sangha’, which in his case means that he is a correctly practising bhikkhu, who is worthy of reverence.
The bucha statue is made for the looksit of Luang Por Supoj, who himself is a looksit of Luang Phu Sim, a direct looksit of the famous Pra Ajarn Mun Bhuridatto. Luang Por Supoj stayed with Sim to learn how to practice Ajarn Mun’s authentic style of Kammathana Vipassana practice. They went on tudong in the forest for many years. Later, Luang Por Supoj continued travelling on tudong on his own, to practice as hard as he could, in order to remove the kilesas. During his many years of tudong travels, Luang Por Supoj met many other great kroo ba ajarns with whom he studied Dhamma Vipassana, and, of course, Buddha magic.
Luang Por Prohm has made these Mai Kroo and Kata Prohm magic wands and scepters from sacred holy woods, sacred powders, takrut spells, and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek laikaya siddhi elemental with the spirit of a great yogi (lersi) within it.
The Kata Prohm is usable as a bucha item on the altar, and also as a ritual wand, for bestowing blessings, protective spells, making prayer water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts.
The head of the wand has a four faced Brahma head made from smelted metals from various ancient artifacts, amulets and yantra foils, which were empowered with the Brahma deity presence.
The wooden handle of the wand is made from a very rare sacred magical holy tree, which was given a bucha ceremony to ask the inhabitant deva to donate its wooden body for making wooden wands with, so as to help reduce human suffering and thus attain merits for the deva of the tree, too. The wooden body is filled with sacred resins, powders, and a takrut spell, to lend various additional powers of sorcery to the wand. The wand possesses all powers, like metta mahaniyom, maha sanaeh, choke lap, kong grapan, klaew klaad, and gae khun sai (anti black magic).
Only a very few wands were made indeed, and little news of this edition of special ritual wands was given. Hence, this is a rare chance to own a real sacred ritual wand with real magical powers from the Samnak Khao Or school of sorcery.
Please note that this is not a replica, for this is the real thing. The series were made as Pra Kan (ritual sceptre) and Mai Kroo (magical wand) with either Brahma or Por Gae invocations. Some wands have Brahma heads (‘kata’/’pra kan’), and some have plain rounded heads (‘mai kroo’/’dtapot’). They were made in various sizes ranging from 3 inches to 15 inches.
The wands are blessed by Luang Por Prohm and a selection of some of the top Khao Or masters of Wat Ban Suan. Together they performed the taewa pisek and Putta pisek empowerment ceremony.
Wat Ban Suan is the home of Khao Or magic and the root lineage center of the great master of Khao Or magic, Luang Por Kong. Luang Por Prohm is the abbot of Wat Ban Suan, and the direct lineage looksit, who continues the Khao Or tradition, which is the greatest and most famous Southern school of sorcery in Thailand.
He learned his wicha from Luang Por Kong directly, who was in fact also the kroo ba ajarn in wicha saiyasart (sorcery) to Ajarn Iad of Wat Don Sala. Both temples of Wat Don Sala (Wat Por Tan Nam) and Wat Ban Suan are pure Khao Or sorcery schools of magic derived from the same kroo ba ajarn, Luang Por Kong.
View the Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) in various sizes and materials in our store here:
The first edition of python takruts of Luang Phu In was released in 2552 BE, and due to the immense demand of his looksit (devotees), the first batch soon ran out of stock completely. Since this left many of Luang Phu In’s followers empty handed, three years later a second edition of these extraodinary takruts was released in 2554 BE. Soon after the second edition was released, many stories of success were reported by people who had a takrut ngu hlueam of Luang Phu In in their possession. Thus, in 2555 BE, a third edition of the famous takrut ngu hlueam came out. The magical effects of the third edition seem highly similar to the previous two editions; the takruts turn out to be highly effective and very useful for gambling and lottery play, but just as well as for business purposes, and even as a love charm.
Just like the 2552 BE and 2554 BE editions, the 2555 BE edition python takrut has a double layered leaden scroll spell rolled up inside a piece of genuine python skin. This python skin is inscribed with Angkhara Khom characters resembling Khmer magical spells, and also contains incantations of the kata ‘Akarn 32’, and ‘Taat 4’ reanimator spell. And, of course, the takrut is immersed in a highly concentrated dose of prai oils, and then sealed in a plastic waterproof case. The mixture of prai oils used for this particular edition makes the takrut even more powerful due to the high concentration of hluem chae nam man prai, which functions as a potentially strong charm oil.
Hence, the takrut immersed in powerful prai oil, emanates positive vibrations of metta, which naturally give rise to people’s interest in your presence. This also has to do with the natural magical qualities that are attributed to the python, for it is said that the skin of a python is endowed with aspects of metta mahaniyom and maha sanaeh magic. Yet it also includes klaew klaad evasion magic, since the slippery skin makes it hard for its opponent to keep hold of the python in a fight, whilst the python can also slip through the grip of its opponent, and can thus easily escape any counter attack. Furthermore, the snake’s scales form an armoured element for a bulletproof and pierce proof skin, which thus demonstrates the qualities of kong grapan magic inherent within the python’s skin. Moreover, the python skin wrapped around Luang Phu In’s takrut protects the wearer from poisonous animals, insects, evil spirits, and black magic.
If one was to name which amulet Luang Phu In is most famous for, it would be rather difficult to choose between three or four different types of wicha Luang Phu In has mastered. Mainly because he has indeed proved himself to be a great master of many different wicha, including the paetch payatorn, khun phaen, palad khik hua chamot, hun payont, kumarn tong, and many other amulets. Though when talking about Luang Phu In’s best amulets, one should not forget to mention his magical attraction oil, i.e. his famous prai oil. But it can perhaps be said that Luang Phu In’s rarest and most sought after amulet is possibly the takrut ngu hlueam (python takrut). The main reason for this is probably the fact that this particular takrut is endowed with many different powers, and is also popular for its success with gamblers, love seekers, salesmen, and even with those who face danger and need protection, such as victims of black magic. However, the takrut ngu hlueam is most of all one of the preferred magical tools of the professional gambler.
Each takrut differs slightly due to hand inscription.
Kata bucha ‘Wattumongkol Nia Kajia Maha Sanaeh’ (for all maha sanaeh amulets by Luang Phu In)
Om Nga Om Nga Aehi Bpiyang Ma Ma Maa Maa Chamaa Bpanja Wisu Maedtaa Chamaa Maa Chamaa Mihang Saeto Payaa Ngang Gan Ja.
Maker: Luang Phu In
Magical Effects:Metta mahaniyom, maha pokasap, siang choke, maha sanaeh
Material: Python skin wrapped around leaden yantra foil – immersed in prai oil
Takrut See Gler Suudt Boranajarn (‘Four Comrades Yantra filled with Prai Kumarn Powders’) – Four Positions, Four Uses – 70 Years Anniversary edition of Luang Por Sakorn of Wat Nong Grub 2551 BE.
Takrut See Gler Nuea Dtagua Ud Pong Prai Kumarn, See Pheung Luang Phu Tim, Tian Chai – Nuea Dtagua – leaden yantra foil takrut filled with sacred pong prai kumarn powders, see pheung of Luang Phu Tim, and sealed with tian chai victory candle wax.
The takrut see gler means ‘four comrades takrut‘. It is a very old school wicha that was highly favored by the masters of olden times, as a klaew klaad pong gan pai (protect from, and evade all dangers) amulet.
It uses four lines of kata incantations, whose syllables form a magic square written around a Buddha yantra on leaden foil, which was then filled with sacred powders of Luang Por Sakorn, those of his mentor Luang Phu Tim of Wat Laharn Rai, and a mass of sacred powders of the most rare and sought after varieties from the great masters.
If you have to challenge or defend yourself, wear it on the front, if you must flee or hide, wear it on the back. To approach high ranking officials wear it on the right side, and to charm the opposite (or same) sex, for romance and social preference, wear it on the left side.
The takrut is essentially therefore, a similar wicha to that of the takrut Maha Ruud (‘sliding takrut‘) for the ability to change the purpose or targeted goal of the magic by sliding the takrut around from front to back and side to side around a waist cord.
The takrut should be encased either in cord wrapping,with hoops, or in a stainless steel or acrylic waterproof casing, which have stainless steel rings to attach the takrut to a waist cord as a pendant.
Before wearing each day, chant the Maha Namasakara three times and then chant the kata for the takrut, holding the takrut between the palms of your hand, raised to your forehead between the brows:
Kata Bucha Takrut
Ga Ra Ma Tha Gi Ri Mi Thi Gu Ru Mu Thu Gae Rae Mae Thae.
Then chant three times, and blow on the takrut, making your wishes, and wear it according to your chosen purpose. We recommend using the kata ‘Aaratanaa Pra Krueang’ as a prelude to asking for wishes to be fufilled.
Released in 2551 BE traimas empowerment ceremony along with the 70 years anniversary edition series of amulets. The takrut measures 7.5 cm x 0.75 cm before encasement. The takrut were made in two materials, solid silver (999 made) and in sacred leaden yantra foil (14,999 made).
Luang Por Sakorn is the premier disciple and apprentice in magic to the great Luang Phu Tim Isarago of Wat Laharn Rai, and of Luang Phu Peng of Wat Laharn Yai. He is the current wicha holder, and most popular master for wicha ‘Pra Khun Phaen Prai Kumarn’ of the Luang Phu Tim lineage.
Maker:Luang Por Sakorn, Wat Nong Grub, Rayong
Magical Effects:Klaew klaad, maha ud, kong grapan chadtri, pong gan pai, maha amnaj, maha sanaeh, metta mahaniyom
Material: Leaden yantra foil filled with sacred powders and prai oil balms, ‘holy victory’ candle wax
Taw Waes Suwan Gae Pi Chong2555 BE editionloi ongkstatuette amulets by Luang Por Foo Adtipatto of Wat Bang Samak. Comes with special decorative casing included.
Released in a series of Taw Waes Suwan amulets made in various sacred and precious metals, blessed and empowered by the great Luang Por Foo. Luang Por Foo is one of Thailand’s Top 5 living masters for the empowerment of Taw Waes Suwan.
This edition arose because of a good deed of Luang Por Foo; one day some people brought a small boy who was behaving very insanely as if possessed by a demon or ghost, and presented him to Luang Por Foo. Luang Por then placed a Taw Waes Suwan amulet on a chain around the boy’s neck. The family then went home, and it appears that the boy was instantly and completely healed. He could sit and talk normally as before. Because of this, the local devotees heard of the story, and flocked to the temple to beg Luang Por for a new edition.
The edition was thus made from public demand. Funds from this edition go to the various projects for the preservation and spreading of Buddhism, and to maintain Buddhist temples in need of restoration. Each different type of model in different metals has an official numbered code stamp and a recorded number of amulets made in official documentation, rendering this as yet another reference standard edition from Luang Por Foo to add to his documented catalog of amulets. The edition also celebrated Luang Por Foo’s 90th year of life.
‘Gae pi chong’, the name of this edition, means to rectify the karmic and lucky influences of the yearly horoscope for those who have pi chong. Pi chong is the year when one’s starsign falls into inauspicious influences and bad luck sets in, obstacles arise, and money becomes scarce.
The amulets were made in the following materials:
Nuea tong rakang boran nai nam rerkmasterpiece version – ud pong fang takrut tong kam 2 dork(sacred ancient temple bell brass alloy with high gold content, from the ‘Nam Rerk’ first casting ceremony, with sacred powders and two solid 24 karat gold takrut in base) – 99 amulets made.
Nuea nava loha ud pong fang takrut ngern 1dork(nine sacred metals with powders and one silver takrut in base) – 999 amulets made.
Nuea galai tong ud pong(gold plated sacred bronze with magical powders in base) – 1999 amulets made.
Nuea galai ngern ud pong (sacred silver alloy with magical powders in base) – 1999 amulets made.
Nuea tong rakang ud pong fang takrut ngern 1 dork (sacred brass alloy with sacred powders and one silver takrut spell inserted) – 3999 amulets made.
Nuea samrit ud pong fang takrut ngern1dork (sacred bronze alloy with sacred powders and one silver takrut in base) – 3999 amulets made.
Luang Por Foo performed the pouring of the sacred metals in the official casting ceremony (‘Piti Tae Tong Nam Rerk’) and performed his incantations and special blessings during the ceremony, which consisted of nine chor trees of amulets, with 900+ amulets on them, for the special blessing of the ‘Nam Rerk’ ongk kroo special masterpiece versions. He then stuffed muan sarn powders into them during the ceremony (the other models were done before the ceremony). Luang Por then inserted a solid gold takrut spell into the muan sarn powders within the ongk kroo versions.
Pra Ajarn Hnong performed the inspection and counting of the amulets after their final insertion of takrut. Not many amulets were possible to fill with powders, because the powders were a special sacred powder kept from the 2538 BE ceremony (17 years before the release of this edition). So there were less amulets in final release as originally intended.
These amulets also enjoy the addition of special powders from the great Luang Por Ding, and very sacred metal alloys cast from a mass of important sacred amulets of past editions and masters, real solid silver and solid gold takrut, and a highly sacred Putta Pisek / Taewa Pisek empowerment ceremony. These varied elements provide this edition with a highly respectable status, top quality design and casting, and powerful Buddha magic within them.
The Putta Pisek / Taewa Pisek blessing was held on the 14th of October 2555 BE. Luang Por Foo performed the lighting of the tian chai victory candle, and the pouring of the first casting. In addition to the amulets, a 15 inch high bucha statue was also released in this edition.
Luang Por said afterwards, that it has been many years since he has attained such a powerful and accomplished invocation and insertion of the heart mantra and mind of the Taw Waes Suwan asura deva into the amulets. He says it is the first time he has managed to make all the powerful lineage aspects of the ritual empowerments be performed to their fullest, be it the use of muan sarn powders of his lineage masters, the yantra within the takrut, the casting and blessing ceremony, and the necessary requirements for the making of the sacred metals. All facets of the wicha were performed according how the ancient wicha dictates.
The amulets come encased with special decorative casing, ready for wear andbucha.
Luang Por Foo’s mastery of the wicha ‘Suun Phii Lai Phii’, and his adept control of the kata ‘Pra Jao Sip Hok Pra Ongk’ (16 Buddhas invocation) is legendary. He is the most prominent disciple of the great Luang Por Ding of Wat Bang Wua. He has mastered the methods of empowerment and invocation to imbue amulets with the mental powers and qualities of the asura deva king Lord Waes Suwan.
His importance and connection with this kind of Buddha magic is so great, that he was begged to preside over last year’s great classic edition of Taw Waes Suwan statues in the ‘Tri Plab Pela’ (three legged Taw Waes Suwan) series. These statues are considered to be the next greatly admired edition by future generations, comparable to the most famous of all; the Wat Sutat Taw Waes Suwan amulet of Jao Khun Sonti.
Taw Waes Suwan is the lord and master of all monsters (asura and yaksa), demons and ghosts. The wealthy king is a millionaire of great status, the wealths of all the four asura kings of the ‘Jadtu Maha Rachiga’ celestial heaven. He commands and forbids the demons to stay away from his devotees, and those who are devotees of the Lord Buddha. He is the lord who brought the yaksa minions to hear the Dhamma sermons of Lord Buddha, and who converted the yaksa (or at least most of them) into devotees and followers of the Buddha.
Taw Waes Suwan also donated the magical incantation of the Aadtaanaadtiya Paritta to the bhikkhus (monks) in the forest, to protect them from demons and maras. The incantation of the kata forbids any demons or ghosts or malevolent presences from entering and bothering, and commands them to take their leave.
Luang Por Foo has released various editions of Taw Waes Suwan amulets over the years, along with his other famous wicha of the ‘Ling Jab Hlak’ / Hanuman amulet. His amulets have received constant interest and documentation by the collectors and expert amulet community, and are now published in their own books as documentations of his trajectory and amulet editions.
This is always a sign that a monk’s amulets are to become eternal collectible classics of high repute. This is because, apart from miracles occurring, the one other thing that makes an edition famous and collectible (and sometimes expensive), is whether the amulet has easy to find information about the making and various models, and identification marks, or not.
Above: the prequel ritual to invite the devas (‘piti anchern taewada’) performed by a Brahman with Luang Por Foo in attendance.
Kata bucha Taw Waes Suwan
Idtipiso Pakawaa Yommaraachaano Taw Waes Suwanno
Maranang Sugkhang Ahang Sugadto Na Mo Puttaaya
Taw Waes Suwanno Jadtu Mahaa Raachigaa Yagkhapandtaa Pat Puradto
Waesa Pusa Puttang Arahang Putto Taw Waes Suwanno Na Mo Puttaaya.
Thailand Amulets is proud to be able to offer some of the rare and especially sought after Gammagarn series of ‘Lucky Treasure Bee’ amulets, which went completely unannounced, and were secretly handed out to sponsors at the ceremony of the ‘Serp Dtamnan Luang Phu Noi’ edition amulets by Luang Por Jerd, of Suan Badibat Tam Po Sethee, in Nakorn Pathom.
The Paya Dto Ngern Larn amulets were released in two different ‘pim’, namely a gold colored powder version (Nuea Wan Tong Pised – ‘Pim A’ with 28 takrut) and a black powder version (Pong Bai Larn – ‘Pim B’ with 16 takrut). Both versions feature a treasure bee on the front face, with a Pra Pidta image on its back, and a piece of gold leaf on it. The front face of the Nuea Wan Tong Pised (‘Pim A’) has 28 takrut ‘Pra Putta Jao Sip Hok Pra Ongk’ spells inserted, whereas the Pong Bai Larn (‘Pim B’) has 16 foil takrut spells with the 16 syllables of the yant ‘Pra Putta Jao 16 Pra Ongk’ (16 Buddhas Yant).
The sacred powder used for this Gammagarn version, is a concentrated rich mixture of the finest and most sacred herbal powders. The powders are also empowered with powdered blessed bees nest (a sorcerous ingredient which has the maha lap effect of increasing wealth treasures and lucky fortunes).
The rear face of both two versions of the Paya Dto Ngern Larn amulet features a series of sacred na maha lap, maha pokasap, and maha laluay and kata Pra Sivali (‘Na Chaa Lii Dti’), to bring great wealth and prosperity, treasures and prosperous business. This series of amulets was released in 2555 BE in a large and very special edition of some of the finest amulets and bucha statues to grace our store. The edition included lockets, Pra Pid Ta amulets, and wua tanu/kwai tanu amulets and bucha statues.
The two different pims of the Paya Dto Ngern Larn treasure bee amulet are a special ceremony distribution item, which do not exist in the rest of the series of amulets, except in the special top of range triple collector set, which featured some Pidta amulets in the same special herbal Puttakun powder. Pra Pid Ta is thus also an aspect of bucha when praying to this amulet, and increases the maha lap aspect of the magic, whereas the treasure bee increases the maha pokasap aspect.
Comes with original felt lined box from the temple. Can be encased if desired.
The purpose of this edition was to raise funds for the building of a taewa sathaan (deity shrine) with a large statue of Pra Pikanes (Ganesha) at the temple of Suan Badibat Tam Po Sethee sitting on a pair of gold and silver treasure bees as his throne, so as to instigate prosperous fortunes for the poor locals to improve their situation.
Read documentation and see all amulets in this edition:
Luang Por Jerdis gaining headway in Thailand as one of the best practitioners of the Buddhist vinaya, and is entering the halls of fame of the high Arya Sangha. We can expect the history books to record Luang Por Jerd as one of Thailand’s great Arya Sangha of this century. As is always the case, the true great monks of purity are usually famous after their passing more than during their lives, for they do not seek attention.
Despite the fact that Luang Por Jerd is a humble monk, his humility and diligent practice and merits have elevated him to become one of Thailand’s Most respected monks on a national Scale, and one of the top 4 monks of the Nakorn Pathom Province (along with Luang Por Sanya Kong of Wat Klang Bang Gaew, Luang Phu Yaem of Wat Sam Ngam, and Luang Phu Ap, of Wat Tong Sai). We should perhaps say five great monks of Nakorn Pathom, as the abbot of Wat Pai Lorm, Luang Pi Nam Fon is producing fine Buddhist amulets in the wake of his mentor, Luang Por Poon.
The base of amulet has code stamp and edition number code
Useful info for bucha:
For bucha, use Buddhist prayers to increase power, with any or all of the below kata.
All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.
Ajarn Apichai Decha has made a meritorious bucha image that is rare to find, the hand of the arahant Pra Yulai (in Chinese ‘Yoo Lai Fuor’ – 如来佛, or ‘Yoo Lai Fuor Ju’ – 如来佛祖). The image represents the hand of the Buddha. The Heng Jia monkey god stands in the palm of the hand of Pra Ulai (the Buddha), ‘Subduer of the Mara Demons’. For those who need to subdue enemies, calm down aggressors and receive metta, and shield themselves from all black magic and demons, this is a most original, powerful and auspicious Buddhist amulet.
The image measures 11 cm high x 5.5 cm widest point.
The hand contains the image of the monkey god, who was born of an egg made of stone that was bathed in sunlight for 500 years on a magic mountain (Hua Guo San Mountain), and learned some very powerful wicha, which, when he mastered them he called himself ‘The Most Handsome Monkey King’, and went on the rampage showing off the powers he had mastered. He stole the immortality drink and tried to become the lord of all heaven. But he was to be taught a lesson by Buddha, in a wager. Buddha betting him that he could not jump out of Buddha’s hand. Should the monkey win, he demanded the Jade Emperor’s job that should he lose, the monkey would then be banished to Earth for centuries to learn some humility.
Buddha tricked him into thinking he had found the Five Pillars of Wisdom and got past the Buddha. But then he was to find out that he was not any further than where he started, and that the five pillars he saw, were truly the five fingers of the Buddha, whose hand he was standing on. There are many legends, some of which do not coincide, but the general moral of the legend is that the Heng Jia monkey god was initially very naughty and arrogant, but through learning from his wrong actions and also punishments he recieved, he finally became realized and a good servant of the Dhamma, and ‘The Destroyer of Demons’.
The monkey flew on clouds to the end of the universe, where he saw five pink pillars, which he took to be the end of the world. On the middle pillar he wrote: “The Great Sage Equal of Heaven reached this place”, to prove beyond any doubt he had reached this spot. Figuring it was a long trip back, and being the irrepressible individual he was, he also urinated at the base of the first pillar. Then he returned to face the Buddha. To his shock, the Buddha informed him he had never left Buddha’s hand – and to prove it, the Buddha showed the monkey the writing on his middle finger and the distinctive smell at the bottom of his smallest digit. The monkey tried to renege on the bet, but before he could escape, Buddha pushed him out of the Gate of Heaven; then Buddha changed his five fingers into the five elements (metal, wood, water, fire and earth). They became the five-peaked mountain under which the monkey was trapped, leaving only his head and hands exposed.
The wrist of the Buddha’s hand is wrapped with a bracelet of sinjana cords with a golden takrut attached.
After 500 years he was granted a chance to redeem himself by accompanying the holy man Tripitaka on a journey to the West as his companion and guard. In order to keep him under control, a band of metal was put on his head that Tripitaka could cause to tighten by muttering a chant – while this couldn’t kill the indestructible chimp, it would cause him extreme pain.
This bucha image has powerful Buddha magic to keep away allabamongkoland amanut (‘inauspicious events’ and ‘monstrous beings’). The hand of Pra Urai is protagonized in ‘The Legend of Heng Jia’, the monkey god who tried to pass the Buddha’s hand in competition. In the end, he thought he had arrived past the Buddha’s hand and reached the Five Pillars of Wisdom, but he was then disappointed to find that he was standing on the palm of the hand of Pra Urai, and that the five pillars were the fingers of Urai’s hand. Heng Jia was then punished by being buried under a mountain for 500 years.
Can be placed on a pan kroo (5.5 inches recommended) for bucha.
Maker:Ajarn Apichai Decha
Magical Effects:Serm duang, gae aathan, gan khun sai, klaew klaad, kong grapan, praab Marn