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30Oct

Pra Kring Pairee Pinaat Pai Rit — Wat Bowon 2557 BE Sangkaracha Commemoration Edition

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Pra Kring Pairee Pinaat Pai Rit - Wat Bowon Niwet 2557 BE

The Pra Kring Pairee Pinaat Pai Rit (Wat Bovornives Voraviharn, Bangkok) stands as one of the most venerated and historically distinguished Buddha amulets in modern Thai Buddhist history. Consecrated in 2557 BE to commemorate the illustrious centenary and noble legacy of His Holiness Somdej Pra Nyanasamvara Suvaddhana (Somdej Pra Sangkaraj Yannasangwon), the 19th Supreme Patriarch of Thailand, this sacred loi ongk statuette carries the full weight of Royal monastic tradition and centuries of protective esoteric lore.

Pra Kring Pairee Pinaat Wat Bowon 2557 BE Frontal View
Frontal portrait of the Pra Kring Pairee Pinaat statuette encased in custom waterproof casing, displaying the serene meditative posture and royal arch.

The Royal Lineage of Wat Bovornives Voraviharn

Wat Bovornives Voraviharn (Wat Bowon) occupies a transcendent tier in Siamese Buddhist history. Located within the Phra Nakhon district of Bangkok, Wat Bowon is the premier royal temple of the Dhammayuttika Nikaya order and the historic residence of Thailand’s Supreme Patriarchs. It is also the sovereign sanctuary where Thai monarchs, including King Rama IV (during his extensive monkhood) and His Majesty King Bhumibol Adulyadej the Great (Rama IX), took holy monastic ordination.

His Holiness Somdej Pra Nyanasamvara, who presided over the Thai Sangha for nearly a quarter of a century until his passing at age 100, was renowned across the Buddhist world for his peerless mastery of Vipassana meditation, his profound humility, and his boundless Metta. Every sacred edition cast under his monastic auspices at Wat Bowon is treated by collectors, royalty, and lay devotees as an heirloom of sovereign spiritual merit.

Pra Kring Pairee Pinaat Wat Bowon Posterior Perspective
Posterior perspective showing the flowing royal sanghati robe contours and flawless blackened metal patination.

Iconography & Miracle Lore of Pra Pairee Pinaat

The name Pairee Pinaat literally translates to “Destruction of Foes” or “Enemies Vanquished into Nothingness.” The archetype dates back to the reign of King Rama III (Phrabat Somdej Pra Nangklao Chaoyuhua), when an ancient stone Buddha image displaying the gesture of vanquishing Mara was presented to Prince Mongkut (later King Rama IV) while he was residing as abbot at Wat Bowon. Soon after the image arrived at the temple, severe political conspiracies and treacherous intrigues directed against the Prince dissolved completely, with conspirators turning away or self-neutralizing.

In Thai esoteric sorcery (Wicha Saiyasart) and Buddhist iconography, Pra Pairee Pinaat does not promote violence or aggression; rather, it functions as an invincible metaphysical mirror. Any malice, slander, occult hostility, political sabotage, or backbiting directed against the righteous wearer rebounds back upon its originator, leaving the devotee unharmed under a canopy of divine grace (Klaew Klaad).

Pra Kring Pairee Pinaat Flank Profile Macro View
Lateral profile highlighting the precise facial features, serene contemplative half-closed eyes, and pristine metal casting.

Alchemical Composition & The Acoustic Kring Bead

This commemorative edition was cast from Nuea Loha Saksit Rom Dam — sacred multi-metal alchemical alloy enriched with ancient temple yantra foils, historical bronze bells, and consecrated monastic metal ingots, treated with a fine blackened satin patina (Rom Dam). Sealed within the hollow lotus pedestal base is an authentic Kring bead (rattle mechanism).

When gently shaken in meditation or prayer, the bead emits an ethereal, high-frequency acoustic chime. In ancient Medicine Buddha (Bhaisajyaguru) traditions, this sacred vibration is understood to awaken celestial guardian spirits, dispel dark psychic miasmas, harmonize personal biorhythms, and carry prayers directly to the ear of the Enlightened Ones.

Pra Kring Pairee Pinaat Alternate Profile Angle
Detailed angle showing the waterproof acrylic framing protecting the delicate alchemical surface from moisture and ambient wear.

The Grand Puttapisek Consecration Ceremony (2557 BE)

The consecration ceremony for the Pai Rit Sangkaracha Commemoration Edition brought together an assembly of Thailand’s most revered master monks within the historic Uposatha hall of Wat Bovornives. The rites were presided over by senior monastic luminaries including Pra Thep San Waetii and Pra Ajarn Decha Suritnutho.

Throughout the ceremony, continuous meditative incantations were channeled into the amulets, infusing them with multifaceted blessings:

  • Serm Duang & Serm Yos: Uplifting karma, destiny, social status, and professional promotion.
  • Klaew Klaad: Evasion of fatal accidents, physical dangers, and catastrophic disruptions.
  • Kong Grapan Chadtri: Invulnerability against sharp weapons and physical trauma.
  • Metta Maha Niyom: Bestowing an aura of serene loving-kindness that disarms hostile personalities.
  • Gae Aathan & Pairee Pinaat: Total neutralization of black magic, curses, jealousy, and treacherous adversaries.
Pra Kring Pairee Pinaat Base and Lotus Seat Detail
Bottom and lotus seat view displaying the sealed internal kring chamber and crisp double-lotus petals.

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Bucha Method & Sacred Incantation (Kata Bluk Sek)

To cultivate maximum resonance with the Pra Kring Pairee Pinaat, devotees place the amulet on a clean altar facing East or North, or wear it on a necklace at chest height. Offerings of clean water, white jasmine blossoms, and sandalwood incense may be made on Buddhist holy days (Wan Pra).

Before putting on or praying to the amulet, calm the mind, recite the Universal Triple Refuge (Namo Tassa Bhagavato Arahato Samma Sambuddhassa) three times, and then chant the dedicated activation Kata:

Kata Bluk Sek Pra Pairee Pinaat

“Sitthammatthu Sitthammatthu Sithammatthu I Tang Pa Lang”

(May absolute accomplishment and unshakeable spiritual power manifest through this holy embodiment, easing all worldly struggles and vanquishing all adversity.)

Pra Kring Pairee Pinaat Handheld Scale and In-Hand Perspective
Handheld perspective demonstrating the compact, highly wearable dimensions (2.5 x 2.0 cm) of this holy statuette.


Ajarn Spencer Littlewood for ThailandAmulet.net
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30Oct

Pra Pidta Ruay Pan Lan Nuea Bailan Pasom Pong Graduk Phii – Wat Sotaram (2566 BE)

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Pra Pidta Ruay Pan Lan Nuea Bailan Pasom Pong Graduk Phii - Wat Sotaram

The Pra Pidta Ruay Pan Lan Nuea Bailan Pasom Pong Graduk Phii Hlang Yant Maha Ud is a formidable, highly esoteric votive tablet consecrated in the year 2566 BE at Wat Sotaram in Roi Et province, under the solemn presidency of Pra Maha Somporn. Created in the special ‘Run Ruay Pan Lan’ (One Thousand Millions Wealth Edition), this amulet represents a rare modern revival of the legendary high Hoeng Prai bone-ash alchemy pioneered at Wat Po Tha Tian during the Second World War.

The Wat Po Tha Tian Wicha Hoeng Prai & Sacred Bone Ash Alchemy

In Thai occult history, the supreme gold standard of bone-powder sorcery was established by Pra Ajarn Noo of Wat Po Tha Tian around 2484–2485 BE. Facing the horrors of wartime bombings and unrest, Ajarn Noo gathered the consecrated cremation ashes (Pong Graduk Phii) of deceased persons who perished under sudden or powerful circumstances. Through intensive Buddhist Pattidana (transference of merits) and Nirodha meditative empowerment, these wandering spirits were purified of karmic suffering and elevated into angelic protector entities (Thewada Prai).

Continuing this strict lineage, Pra Maha Somporn blended authentic consecrated Pong Prai Graduk Phii with an extraordinarily rich admixture of sacred herbs and mystic minerals. The deep dark matrix of the tablet consists primarily of Nuea Bailan—sacred ancient Buddhist scriptures inscribed on palm-leaf manuscripts that were ritually burnt into an ultra-fine, soot-black magical ash. To this base was added a tincture of blue Thaolong enchanted forest vines, pink Poon Kin Mak (consecrated betel-nut lime paste), and the potent crimson sap of the Sabu Luead (Bloodsoap) root herb.

Pra Pidta Ruay Pan Lan in Sacred Black Bailan Powders - Frontal View
Pra Pidta Ruay Pan Lan in Sacred Black Bailan Powders – Frontal View

The resulting votive tablet displays a characteristic dark charcoal body with subtle flecks of bone ash, pink herbal lime, and natural mineral blooming across the surface, confirming the authentic density of its sacred Muan Sarn ingredients.

Rear Face Displaying Maha Ud Gunstopper Sacred Yantra Inscription
Rear Face Displaying Maha Ud Gunstopper Sacred Yantra Inscription

Maha Ud Invulnerability & Ruay Pan Lan Wealth Manifestation

The front face of the amulet features the iconic posture of Pra Pidta (the Nirodha Buddha closing all bodily apertures to transcend sensory illusion). This form is celebrated for shielding the devotee from external negativity, toxic envy, and dark sorcery. On the reverse, the amulet is deeply stamped with the sacred Yant Maha Ud.

In Thai martial lore, Maha Ud signifies the supreme power of ‘stopping, sealing, and silencing’ hostile force. It is universally invoked for:

  • Gunstopper Invincibility (Maha Ud & Kong Grapan Chadtri): Neutralizing firearms, blunting weapon attacks, and protecting the wearer against physical trauma.
  • Catastrophic Evasion (Klaew Klaad): Diverting fatal accidents, collisions, and dangerous predicaments away from the devotee.
  • Hoeng Prai Wealth Catalyst (Maha Lap & Maha Pokasap): The purified Prai spirits act as an active spiritual engine, intuitively guiding the devotee toward profitable ventures, high-stakes windfall gains, commerce growth, and windfalls.
  • Premonitory Warning (Pongan Phii): Dispelling black magic, hexes, malevolent ghosts, and granting clear intuition of approaching opportunities or hazards.
Macro Detail of Bailan Herbal Texture, Thaolong Vine Tint, and Bone Ash Specks
Macro Detail of Bailan Herbal Texture, Thaolong Vine Tint, and Bone Ash Specks
Side Profile Showing Tablet Thickness and Clean Rim Profile
Side Profile Showing Tablet Thickness and Clean Rim Profile

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Devotional Methods & Traditional Bucha Protocol

Because this Pra Pidta contains purified Buddhist Thewada Prai bone powders rather than lower demonic spirits, it requires no blood, raw offerings, or sinister rituals. To worship the amulet, place it respectfully on a clean altar, light 3 or 5 incense sticks, and offer clean water and fresh flowers. Chant the Namo Tassa three times, followed by the Pra Pidta Maha Ud incantation:

“Namo Tassa Bhagavato Arahato Samma Sambuddhassa (3 times)
Na Mo Put Taa Ya, Na Ma Pa Ta, Ja Pa Ga Sa, I-Gaa-Wi-Ti, Maha Ud Ud-Thang Ad-Tho, Na Ud Mo Ad, Put Ad Taa Ud, Ya Ad Na Ud… Maha Lapo Bhavantu Me.”

Focus your intention on righteous wealth generation, invulnerability, and spiritual sanctuary.

Base and Lower Edges Showing Traditional Hand-Pressed Clay Density
Base and Lower Edges Showing Traditional Hand-Pressed Clay Density
Three-Quarter Perspective of Consecrated Nirodha Buddha Talisman
Three-Quarter Perspective of Consecrated Nirodha Buddha Talisman

Ajarn Spencer Littlewood for Thailand Amulets
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30Oct

Hun Payont Por Gae Ta Ba Khaw Nuea Loha Aathan – Por Tan Kloi, Wat Phu Khao Tong (2556 BE)

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Hun Payont Por Gae Ta Ba Khaw Nuea Loha Aathan - Por Tan Kloi Wat Phu Khao Tong

The Hun Payont Por Gae Ta Ba Khaw Nuea Loha Aathan Mad Daay Akom Gang Geng Jong Graben Khiaw is one of the most revered and sought-after occult guardian effigies created by the Great Por Tan Kloi Anomo of Wat Phu Khao Tong in Phatthalung province. Consecrated in 2556 BE during the historic ‘Sang Hor Chan’ edition to fund the construction of the monastic refectory, this masterpiece talisman represents the zenith of modern Southern Thai sorcery in the authentic Khao Or Lineage.

The Khao Or Mountain Cave Sorcery Lineage & Wicha Hun Payont

For well over a millennium, the limestone cave shrines of Wat Khao Or in Phatthalung have served as the paramount fountainhead of Thai spiritual sciences, occult metallurgy, and esoteric sorcery. In this southern lineage, the Wicha Hun Payont is not mere superstition, but an advanced metaphysical science of animating inanimate matter with an autonomous astral guardian spirit (Jit Winyan).

Por Tan Kloi, widely hailed as the undisputed modern master of Hun Payont effigies, cast this sacred series from Nuea Loha Aathan—an alchemical alloy composed of consecrated temple metals, ancient yantra foils, sacred bronze artifacts, and mystic minerals. The effigy takes the form of Por Gae Ta Ba Khaw (the White-Robed Ascetic Elder / Hermit Rishi), symbolizing spiritual purity, ancient primordial authority, and transcendent protective power.

Hun Payont Por Gae Ta Ba Khaw - Frontal Display with Green Jong Graben Breeches
Hun Payont Por Gae Ta Ba Khaw – Frontal Display with Green Jong Graben Breeches

Each individual effigy was meticulously hand-bound using sacred spellbound threads (Mad Daay Akom), ritually dyed green to represent the traditional Thai Jong Graben breeches. During the binding ritual, Por Tan Kloi performed the ancient Khao Or invocation of the Dhat See (the Four Elemental Foundations: Earth, Water, Fire, and Wind) combined with the Kata Akarn 32 (the 32 physical attributes of living beings). Through continuous breath control and meditative absorption (Jhana), the master awakened the dormant metal effigy, transforming it into an alert, living spiritual sentry.

Sacred Alchemical Loha Aathan Alloy and Spellbound Cord Weave - Macro Detail
Sacred Alchemical Loha Aathan Alloy and Spellbound Cord Weave – Macro Detail

Occult Attributes, Sentry Duties & Metaphysical Protection

In Thai occult traditions, a properly empowered Hun Payont fulfills the role of an incorporeal spiritual bodyguard and household guardian. Unlike negative necromantic entities that require dark appeasement, Por Tan Kloi’s Hun Payont Por Gae is powered by Buddhist virtue and white-robed rishi ascetic purity, making it safe, benevolent, and deeply loyal to its owner.

The talisman provides six primary dimensions of protection and empowerment:

  • Kong Grapan Chadtri & Klaew Klaad: Invincibility against physical weapon strikes, bladed instruments, ballistic danger, and miraculous evasion from fatal collisions or roadway accidents.
  • Gae Aathan & Pongan Phii: Inviolable psychic armor against curses, malevolent black magic, voodoo, graveyard sorcery, demonic incursions, and lower astral haunting.
  • Premises & Vehicle Guard: Autonomous surveillance over the owner’s residence, business establishment, or vehicle, deterring burglars, thieves, and malicious trespassers.
  • Premonitory Warning (Nimitta): Projecting warning omens into the owner’s dreams or instincts prior to unforeseen dangers or duplicitous people.
  • Maha Lap & Maha Pokasap: Drawing business prosperity, windfalls, high-volume customer footfall, and unyielding financial growth.
  • Metta Mahaniyom: Cultivating respect, benevolent mercy, and authoritative standing in negotiations and professional circles.
Side Profile View Displaying Ancient Khao Or Hermit Ascetic Demeanour
Side Profile View Displaying Ancient Khao Or Hermit Ascetic Demeanour
Rear Perspective Displaying Consecrated Binding Knots and Metal Core
Rear Perspective Displaying Consecrated Binding Knots and Metal Core

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Devotional Methods & Traditional Bucha Protocol

To welcome and consecrate the Hun Payont into the residence or altar, light 5 incense sticks and offer clean fresh water, betel nut, or sweetmeats. Recite the Maha Namasakara (Namo Tassa) three times, followed by the specific Bucha incantation for Khao Or Hun Payont:

“Om Pluk Maha Pluk, Goo Ja Pluk Phra Hun Payont Duay Gae-Saa Loh-Maa Nak-Khaa Tan-Dtaa Dta-Joh, Phut-Thang Bprasitthimae, Tham-Mang Bprasitthimae, Sang-Khang Bprasitthimae… Na Ma Pa Tha, Na Mo Phut Tha Ya.”

Instruct the effigy clearly in your mind or out loud regarding its protective assignment—whether to guard your home, vehicle, store, or personal safety while travelling.

Base Perspective and Cord Fastening Craftsmanship
Base Perspective and Cord Fastening Craftsmanship
Three-Quarter Perspective of Consecrated Guardian Effigy
Three-Quarter Perspective of Consecrated Guardian Effigy

Ajarn Spencer Littlewood for Thailand Amulets
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30Oct

Chueak Takrut Koo Ud Look Sakot Nuea Dtakua – Luang Por Koon, Wat Ban Rai

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Chueak Takrut Koo Ud Look Sakot Nuea Dtakua - Luang Por Koon Wat Ban Rai

The Chueak Takrut Koo Ud Look Sakot Nuea Dtakua is an exceptionally rare, early-era occult talisman created and empowered by the Great Luang Por Koon Bparisutto of Wat Ban Rai in Nakhon Ratchasima province. Conceived as a complete personal protective compendium, this masterwork artifact combines two ancient alchemical Takrut Tone Yantra scrolls rolled from sacred copper foil (Nuea Tong Daeng) with four spellbound leaden seals (Look Sakot Nuea Dtakua), bound permanently onto an authentic green hand-woven cord belt (Chueak Kart Aew).

The Metaphysics of Look Sakot: Locking and Sealing Sacred Power

In the sacred lineages of Thai Theravada occultism, a Takrut Tone serves as a physical vessel holding the consecrated mental energies and Yantra spells inscribed by an attained master. However, without proper alchemical locking, the raw magical charge of an amulet can be diluted over decades or interfered with by conflicting external sorceries. To prevent any leakage of power, Luang Por Koon flanked and capped each copper scroll with heavy alchemical leaden beads known as Look Sakot.

The word Sakot (สะกด) literally signifies to hypnotize, restrain, seal, or command. In this compendium, the leaden Look Sakot beads perform a triple role: they perpetually amplify the internal magnetic resonance of the inscribed copper foil, form an impenetrable psychic shield that prevents rival sorcerers or lower astral spirits from siphoning the blessing, and establish a steady protective perimeter around the wearer’s physical body.

Luang Por Koon Twin Takrut Tone with Lead Look Sakot Seals - Macro View
Luang Por Koon Twin Takrut Tone with Lead Look Sakot Seals – Macro View

Luang Por Koon: The Miraculous Monk of Wat Ban Rai

Luang Por Koon Bparisutto is widely revered across Southeast Asia as an attained Arahant whose superhuman stamina and purity of Dhamma practice transformed the lives of millions. Famed for his spontaneous spiritual absorptions, Luang Por Koon could attain the highest levels of Samadhi meditation in seconds, empowering amulets with intense, instantaneous blessings that made his talismans legendarily responsive.

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Despite raising hundreds of millions of Baht throughout his monastic career, Luang Por Koon never retained personal wealth. He lived in utter simplicity, squatting in down-to-earth humility and donating every single cent toward building hospitals, schools, electricity grids, and water infrastructure for rural communities in Isan. Devotees wear his amulets not only for their legendary invincibility but as a sacred beacon of selfless moral conduct and boundless generosity.

Green Chueak Kart Aew Cord Belt Weave and Lead Binding Bead Detail
Green Chueak Kart Aew Cord Belt Weave and Lead Binding Bead Detail

Comprehensive Four-Fold Blessings and Occult Powers

The Chueak Takrut Koo compendium is engineered to furnish balanced, comprehensive protection across all facets of daily life:

  • Kong Grapan Chadtri & Klaew Klaad: Invincibility against sharp weapons, projectiles, and ballistic threats, accompanied by total evasive shielding to escape lethal vehicular accidents.
  • Maha Lap & Maha Pokasap: Continuous influx of unexpected windfalls, business fortune, commercial prosperity, and accumulation of liquid assets.
  • Maha Amnaj & Serm Yos: Imposing authoritative aura that commands respect and obedience from subordinates, colleagues, and officials in positions of power.
  • Metta Mahaniyom & Gae Aa-than: Gentle charisma that softens harsh hearts and neutralizes malicious sorcery, psychic hostility, and negative household karma.
Sacred Copper Foil Yantra Scroll Inscription and Leaden End Cap
Sacred Copper Foil Yantra Scroll Inscription and Leaden End Cap

Bucha Method & Sacred Chanting Verses (Kata Aathan)

To cultivate a direct spiritual connection with Luang Por Koon and awaken the protective cord belt, devotees should place the talisman before a clean altar or hold it reverently between prayer hands and recite the following three-stage ritual liturgy:

1. Maha Namasakara (3 Times)

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

2. Trai Soranakom (The Triple Refuge – 3 Times)

Puttang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Tammang Cheewidtang Yaawa Nipaanang Saranang Kajchaami
Sangkang Cheewidtang Yaawa Nipaanang Saranang Kajchaami

3. Kata Aaraatanaa Pra Krueang (Invocation of the Amulet – 3 Times)

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang
Puttang Prasittimae Tammang Prasittimae Sangkang Prasittimae

Hand-Empowered Twin Takrut Belt Overview Display
Hand-Empowered Twin Takrut Belt Overview Display
Reverse Alignment and Corded Loop Fastener Detail
Reverse Alignment and Corded Loop Fastener Detail
Full Length Perspective of Sacred Talisman Belt Compendium
Full Length Perspective of Sacred Talisman Belt Compendium


Ajarn Spencer Littlewood for Thailand Amulets
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30Oct

Rian Yorn Yuk Luean Samanasak Luang Por Tuad Wat Chang Hai — 3 Blessings Edition

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Rian Sema Luean Samanasak Luang Por Tuad Wat Chang Hai

The Rian Yorn Yuk Luean Samanasak Luang Por Tuad represents one of the most revered, prestigious, and timeless archetypes in southern Thai Buddhist numismatics. Created in nostalgic reverence and architectural fidelity to the legendary 2508 BE Rian Sema Luean Samanasak consecrated by the immortal Abbot Pra Kroo Wisai Sope (Luang Por Tim) of Wat Chang Hai, this commemorative edition continues the unbroken lineage of Khao Or and Pattani master-monk blessings.

The term Luean Samanasak refers to the traditional royal elevation of monastic rank and ecclesiastical status. In esoteric amulet lore, amulets bearing this designation are consecrated specifically to awaken the supernatural forces of Serm Yos (promotion, social standing, institutional advancement) and Serm Duang (raising of destiny and counteracting ill fortune). Each individual coin in this limited edition is stamped with an official edition code stamp and individual series number on the front face.

The Triple Consecration: Wat Pako, Wat Ton Liab & Wat Bang Sai

Rather than relying upon a singular ritual empowerment, this commemorative edition was sanctified through a historic Triple Buddha Abhiseka itinerary across the holy sites most intimately bound to the life and legend of Somdej Chao Phra Khoh (Luang Por Tuad):

1. First Consecration at Wat Pako (Sathing Phra): Blessed in the ancient historical monastery where Luang Por Tuad resided during his tenure in Songkhla province, imbuing the medallions with monastic prestige and scholarly wisdom.

2. Second Consecration at Wat Ton Liab: Empowered at the sacred birthplace of Luang Por Tuad under the sacred Liab tree where his umbilical cord was interred, sealing the lineage with protective earth vitality and indestructible life-force.

3. Third Consecration at Wat Bang Sai (Pak Phanang): Concluded in Nakhon Si Thammarat province in a grand assemblage of senior Southern Guru Monks, invoking Klaew Klaad (evasion of fatal accidents) and Kong Grapan Chadtri (invulnerability).

Front Face Rian Sema Luang Por Tuad Luean Samanasak
Front face depicting Luang Por Tuad seated in meditative poise within ornate Sema contours.

Iconography & Master Portraiture

The obverse of the medallion features the serene, cross-legged image of Luang Por Tuad resting upon a blooming lotus pedestal, enclosed within flame-like kranok scrollwork and royal regalia motifs. Below the master, a banner proclaims his auspicious epithet.

The reverse face bears the high-relief portrait of Luang Por Tim Wat Chang Hai, the original visionary master who introduced Luang Por Tuad amulets to the modern world in 2497 BE. Surrounding Luang Por Tim’s likeness are sacred Khom Pali yantra inscriptions protecting the four cardinal directions and warding against physical harm, black sorcery, and malevolent astral currents.

Reverse Face Luang Por Tim Wat Chang Hai
Reverse face presenting the esteemed portrait of Luang Por Tim surrounded by sacred Khom script.

Numismatic Verification & Security Codes

Every authentic piece in this series is distinguished by clear die-struck code stamps and individualized numbering cleanly punched into the copper-bronze alloy surface. These microscopic security points prevent counterfeiting and establish verifiable provenance for serious numismatists.

Official edition code stamp closeup
High-magnification macro view of the official edition code stamp and serial strike.
Medallion rim and bevel craftsmanship
Clean coin rim cut, edge beading, and pristine metallic luster.

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Kata Bucha Luang Por Tuad Wat Chang Hai

Before putting on the medallion or setting out upon a journey, calm the mind, hold the medallion between your palms in the prayer gesture (Wai), and recite the preliminary homage:

Namo Tassa Bhagavato Arahato Samma Sambuddhassa
Namo Tassa Bhagavato Arahato Samma Sambuddhassa
Namo Tassa Bhagavato Arahato Samma Sambuddhassa

Then chant the universal Luang Por Tuad protective katha three times:

Na-Mo Pote-Tee-Sah-Toh Ah-Gun-Tee-Mah-Yah Ee-Tee Puh-Kah-Wah Ah-Rah-Hung Poot-Toe

Temple documentation plate 1
Official temple catalog archive record documenting the 3-blessings edition.
Temple documentation plate 2
Sacred Buddha Abhiseka ceremony assembly at Wat Bang Sai.

Sacred Amulet Specifications

Specification Attribute Detail / Historical Provenance
Amulet Title Rian Yorn Yuk Luean Samanasak Luang Por Tuad
Consecrating Tradition Wat Chang Hai / Southern Thai Khao Or Monastic Lineage
Blessing Locations Wat Pako, Wat Ton Liab, and Wat Bang Sai (Nakhon Si Thammarat)
Archetype / Model Rian Sema Luean Samanasak (Commemorative 2508 BE revival)
Primary Material Nuea Thong Daeng Rom Dam (Sacred blackened copper-bronze alloy)
Attributed Powers Serm Yos (Promotion & Rank), Serm Duang (Destiny Enhancement), Klaew Klaad (Fatal Evasion), Kong Grapan (Protection)
SKU Reference 05100

Ajarn Spencer Littlewood for ThailandAmulet.net
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16Jul

Pra Yod Khun Pol Ban Khai LP Sakorn 2552 BE Edition Info

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Pra Yod Khun Pol Ban Khai LP Sakorn 2552 BE Edition Info

Pra Yod Khun Pol Ban Khai B.E. 2552 (A.D. 2009) by Luang Por Sakorn Manunyo, Wat Nong Grub

The “Pra Yod Khun Pol Ban Khai” amulet series, created in B.E. 2552 (A.D. 2009), is highly popular and sought after among disciples and collectors of amulets by Luang Por Sakorn Manunyo of Wat Nong Grub, Ban Khai District, Rayong Province. Its distinctiveness in terms of Buddhist art, sacred materials, and powerful consecration ceremonies has led to widespread acclaim for its comprehensive Buddhist blessings (Phutthakhun), especially in aspects of Metta Mahaniyom (charm and popularity), Maha Amnat (great power/authority), and enhancing prestige.

History of the Creator and Consecrator: Luang Por Sakorn Manunyo, the Inheritor of Eastern Buddhist Magic

Luang Por Sakorn Manunyo, originally named Sakorn Pairam, was born into the Pairam family on Tuesday, February 3, B.E. 2481 (A.D. 1938), at Ban Tai Thung, Nong Bua Sub-district, Ban Khai District, Rayong Province. He was the sixth of eight children.

His early life was always connected with Wat Nong Grub. At the age of 20, he was ordained as a Buddhist monk on June 4, B.E. 2501 (A.D. 1958), at the Ubosot of Wat Nong Grub. Pra Kru Jantharothai (Luang Por Ding) of Wat Nong Grub served as his preceptor, Pra Athikan Hom of Wat Nong Sim as his Karma Vachacharn, and Pra Athikan Saeng of Wat Nong Grub as his Anusavanacharn. He was given the monastic name “Manunyo.”

The most significant turning point in Luang Por Sakorn’s path of Buddhist magic was becoming a disciple of Luang Pu Tim Isariko of Wat Lahan Rai, who was then nationally renowned as the supreme guru monk who created the famous “Pra Khun Paen Phong Prai Kuman.” Luang Por Sakorn diligently traveled to serve and study from Luang Pu Tim regularly. With his humility and sharp intellect, he received Luang Pu Tim’s kindness, who imparted all his magical knowledge to him, especially the art of creating and consecrating Prai Kuman powder according to Luang Pu Tim’s tradition. He was one of the few disciples who learned this thoroughly and completely.

Additionally, he further studied with Luang Pu Peng Sasano of Wat Lahan Yai, a dharma friend of Luang Pu Tim and an expert in inscribing the “Na” sickle character, which possessed excellent protective power (Maha Ut) and invincibility (Kongkraphan Chatri).

Luang Por Sakorn applied all the knowledge he had learned to develop Wat Nong Grub and assist the local people until his passing. He passed away peacefully on September 18, B.E. 2556 (A.D. 2013), at the age of 75, having been a monk for 55 years.

History of Wat Nong Grub, Rayong Province

Wat Nong Grub is located in Nong Bua Sub-district, Ban Khai District, Rayong Province. It is an ancient temple with significant importance to the local community. Originally a small local temple, it underwent rapid development during Luang Por Sakorn’s abbacy. He constructed numerous monastic buildings, such as a new Ubosot, a sermon hall, monks’ living quarters, and a crematorium, making Wat Nong Grub prosperous and a spiritual center for the people of Ban Khai and Buddhists in general.

Origin and Consecration Ceremony of the “Pra Yod Khun Pol Ban Khai” Series, B.E. 2552

The “Pra Yod Khun Pol Ban Khai” amulet series was officially created in B.E. 2552 (A.D. 2009) with the objective of raising funds for the renovation and development of monastic buildings within Wat Nong Grub.

The exceptional feature of this amulet series lies in its consecration ceremony, which was a “solo consecration” performed solely by Luang Por Sakorn Manunyo throughout the entire three-month Buddhist Lent (Phansa) period of that year. Solo consecration is considered a testament to the powerful mind and profound Buddhist magic of a guru monk. Luang Por Sakorn wholeheartedly imbued the amulets with Buddhist power according to the traditions passed down from his master, Luang Pu Tim Isariko, ensuring that every piece in this series is truly filled with divine power.

Ultimate Sacred Materials: The Heart of Potency

The materials used in the creation of this amulet series are considered the “ultimate” collection of auspicious and sacred items that Luang Por Sakorn had preserved for a long time. They consist of:

Key Sacred Materials:

  • Phong Prai Kuman of Luang Pu Tim Isariko: The famous original Prai Kuman powder directly given to Luang Por Sakorn by Luang Pu Tim. This is considered the primary material with the highest Buddhist blessings for Metta Mahaniyom (charm and popularity) and good fortune.
  • Various Phutthakhun Powders of Luang Por Sakorn: Powders created from writing and erasing sacred Yantra characters according to the scriptures he learned, which he performed throughout his monastic life.
  • Old Powders of Luang Pu Tim Wat Lahan Rai: Various sacred powders that Luang Pu Tim used to create amulets and entrusted to Luang Por Sakorn for safekeeping.

Materials from Guru Monks and Important Ceremonies:

  • Consecrated beeswax and 108 herb powders from Luang Por Joy of Wat Nong Nam Khiao.
  • Old palm leaf scriptures powder from Wat Ban Laeng, B.E. 2496 (A.D. 1953): From a grand ceremony consecrated by top guru monks of that era, including Luang Pu Tim Wat Lahan Rai, Luang Pu Puek Wat King Kaew, Luang Por Ngern Wat Don Yai Hom, Luang Por Sod Wat Pak Nam, and Luang Por To Wat Khao Bor Thong.
  • Powder from Luang Pu Rueang Wat Khao Sam Yod and consecrated powder from Luang Por Gas Wat Paeng Pluay.
  • 108 herb powders from Luang Por Tone Wat Khao Noi Kiriwan.
  • “Ya Dam Ork Suek” (black combat medicine) powder from Luang Pu Ding Wat Bang Wua.
  • “Phet Leek” (diamond escape) powder and Bodhi leaf powder from Chao Khun Sri Wat Ang Sila.

Mystical Materials and Auspicious Herbs:

  • Auspicious Herbs (Waan Mongkol): Dok Waan Dok Mai Thong, Waan Sabu Lueat, Khruea Thao Long, Waan Ka Long Rang, Waan Maha Saneh, Waan Pad Bok, Waan Sao Long, and various sacred pollen powders.
  • Mystical Powders (Phong Arthan): Soil from 7 termite mounds, soil from 7 cemeteries, powder from lightning-struck Takhian trees (Mai Takhian Fa Pha Tai Prai).
  • Auspicious Name Powders (Phong Mongkol Nam): Phong Wasana (fortune powder), Phong Maha Mek (great cloud powder), Phong Tor Ngern Tor Thong (money and gold connection powder), Phong Kling Klang Dong (rolling in the forest powder), Phong Chao Ngor (Prince Ngor powder).
  • Others: Golden coral (Kanlapangha Thong), various broken amulet powders of Luang Por Sakorn that he had collected.

All these materials were meticulously blended according to ancient traditions to achieve the highest Buddhist blessings in all aspects.

  • Forms of Creation: Available as plain balls, embedded with 1 Takrut, and various special versions. Creation numbers are not clear, but they are considered excellent substitutes for Pra Khun Paen.

List of Amulets in the “Pra Yod Khun Pol Ban Khai” Series, B.E. 2552

The amulets created on this occasion came in various forms:

1. Pra Yod Khun Pol Ban Khai This is the main amulet of the series, featuring beautiful Buddhist art. It depicts a Buddha meditating in the Maravijaya (subduing Mara) posture within a glass arch, symbolizing victory over all obstacles. It conveys meanings of great power and majesty.

  • Phutthakhun: Outstanding in Maha Amnat (great power/authority) and enhancing prestige, making the wearer respected. Suitable for those in leadership positions, managers, or those seeking career advancement, alongside Metta Mahaniyom (charm and popularity) and protection from danger (Khlaew Khlat Plod Phai).
  • Forms of Creation:
    • Large mold (Pim Yai): For men.
    • Small mold (Pim Lek): For women and children.
  • Material and Quantity Created (Based on available information):
    • Pure Phong Prai Kuman (white): Standard material.
    • Waan Sabu Lueat (reddish-brown): Limited creation.
    • Waan Dok Mai Thong (yellow): Limited creation.
    • Special versions: Some were embedded with Salika Takrut (1 or 2 pieces), consecrated gems, and “Kommakarn” (committee) versions which had more sacred items embedded than usual. The exact creation numbers for each type are not precisely disclosed, but the special versions are fewer in number and rarer than the regular ones.

2. Pra Khun Paen Phong Prai Kuman Although the series name is “Yod Khun Pol,” Pra Khun Paen amulets were also created according to Luang Pu Tim’s tradition, which had always brought fame to Luang Por Sakorn.

  • Phutthakhun: Emphasizes supreme Metta Mahaniyom (charm and popularity), Maha Saneh (attraction), good fortune in business, and excellent negotiation skills.
  • Forms of Creation: Available in both large and small molds, and divided into versions with and without Takrut, similar to Pra Yod Khun Pol.

3. Look Om Phong Prai Kuman These amulets used the most concentrated sacred materials, shaped into round balls without a fixed form, making them easy to carry.

  • Phutthakhun: All-encompassing, depending on the wearer’s wishes. Prominent in Metta (compassion), business, good fortune, and protection from danger.
  • Forms of Creation: Available as plain balls, embedded with 1 Takrut, and various special versions. Creation numbers are not clear, but they are considered excellent substitutes for Pra Khun Paen.

4. Maha Saneh Beeswax (See Pheung Maha Saneh) Contained in varying sizes of small containers. This beeswax was cooked and consecrated by Luang Por Sakorn according to ancient traditions, mixed with various auspicious materials.

  • Phutthakhun: Used for negotiation in business, work contacts, and to foster love and kindness from those encountered and spoken with.
  • Quantity Created: Not specified.

5. Chuchok Maha Lap Created in the form of Chuchok, a symbol of excellent “begging” for good fortune.

  • Phutthakhun: Outstanding in good fortune, finance, business, and easily achieving desired outcomes (Metta begging).
  • Forms of Creation: Made from Phong Prai Kuman and the same materials, available in both worship-size and portable-size.

6. Yant Cloth (Phay Yant) Various types of Yant cloths were created, such as Phay Yant Pad Bok, Phay Yant Mae Nang Kwak, Phay Yant Narai Song Krut, etc.

  • Phutthakhun: Depends on the specific Yant pattern, e.g., Metta for business, great power, protection from evil spirits and misfortunes.
  • Forms of Creation: Mostly screen-printed on raw cotton fabric, primarily in red and white colors.

7. Monk Coin (Rian Khanachan) Regarding “Monk Coins” in this B.E. 2552 series, in-depth information indicates that the primary creations of the “Pra Yod Khun Pol Ban Khai” series focused mainly on “powder-based” amulets, namely Pra Yod Khun Pol, Pra Khun Paen, and Look Om. Any coins released in B.E. 2552 might have been for other occasions not directly part of the “Yod Khun Pol Ban Khai” set, or if created, they were in very small numbers and not as widely publicized as the powder amulets.

Summary and Overall Phuttakun

The “Pra Yod Khun Pol Ban Khai” amulet series of B.E. 2552 by Luang Por Sakorn of Wat Nong Grub is a supreme collection of Eastern knowledge and artistry, encompassing everything from master-level sacred materials like Luang Pu Tim’s Prai Kuman powder to the powerful solo consecration ceremony throughout the Buddhist Lent. This makes the amulet series possess comprehensive Buddhist blessings in all aspects, including:

  • Metta Mahaniyom (Charm and Popularity) & Maha Saneh (Attraction): Attracting people to love and be kind, successful in business negotiations.
  • Maha Amnat (Great Power/Authority) & Enhancing Prestige: Making one respected, dignified, and successful in career.
  • Good Fortune & Business: Attracting wealth and blessings, smooth business transactions.
  • Khlaew Khlat Plod Phai (Protection from Danger): Protecting from all forms of harm and danger.

Luang Por Sakorn of Wat Nong Grub

For these reasons, the “Pra Yod Khun Pol Ban Khai” amulet series remains highly sought after by disciples and devotees to this day, and is truly considered one of the “good things” that Luang Por Sakorn compassionately created and left behind on this land.

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12Aug

What are the Main Powers of Thai Amulets?

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What are the Main Powers of Thai Amulets?

The 11 Main Powers of Thai Amulets and Occult Charms

Thai Amulets, be they Buddhist, Animist or Occult, are endowed with various types of Magical Powers, which are categorized by their nature, or the effect they bring or enhance. Thai Amulets, based on their unique abilities or the benefits they bestow. These amulets can be broadly classified into three groups: Buddhist, Animist, and Occult. Buddhist amulets often contain sacred images or inscriptions of Buddhist mantras, invoking spiritual protection and blessings.

Nang Kwak Nang Supawadee

Nang Kwak Nang Supawadee is a sacred deity in Thai culture, often depicted as a woman dressed in traditional Thai attire, beckoning with her right hand to invite good fortune and prosperity. This mystical figure is deeply rooted in Thailand’s historical and spiritual landscape, often found in shops and businesses as a symbol of success and wealth. With her alluring gaze and inviting gesture, Nang Kwak Nang Supawadee embodies the welcoming and enterprising spirit of Thailand, making her a popular and significant amulet for many.

Animist amulets, on the other hand, are imbued with the spiritual power of animist deities, nature spirits, or ancestral spirits, offering wearers protection, prosperity, or good health. Occult charms, however, draw on the esoteric arts, such as astrology, alchemy, or sacred geometry, to provide users with a wide range of benefits, from enhancing personal magnetism to deflecting harmful energies. Overall, Thai amulets and occult charms are not merely decorative items, but potent spiritual tools that can significantly influence one’s life.

Kumarn Tong Kroo Ba Beng

Kumarn Tong Kroo Ba Beng.; Kumarn Tong, also known as the “Golden Boy,” is a popular and highly revered amulet in Thai culture, believed to bring good luck, fortune, and prosperity to its possessor. These amulets are typically made in the form of a small statue, often representing a young prince or a divine child. Kumarn Tong is deeply rooted in ancient Thai folklore and animist beliefs, which attribute supernatural powers to these figurines. Devotees believe that by caring for the amulet as if it were a real child, they can harness the power of Kumarn Tong to improve their lives, attract success, and ward off evil. The rich history and enduring popularity of Kumarn Tong amulets make them a significant and intriguing aspect of Thai spiritual tradition.

11 KEY AMULET POWERS in Thai Buddha Magic

 

Key Amulet Power

Explanation
Metta Maha Niyom This amulet power is centered on the qualities of loving-kindness, charm, and popularity. It is believed to enhance the wearer’s power to attract goodwill and compassion from others, making them more amiable and well-received in social and professional settings. This power is often sought by those who wish to build harmonious relationships and foster a positive environment around them. The concept of Metta, rooted in Buddhist teachings, emphasizes unconditional love and benevolence, and when embodied in an amulet, it serves as a reminder of the importance of these virtues in daily interactions.

 
Maha Sanaeh Known for its power of attraction, Maha Sanaeh is a highly revered quality in Thai amulets. This power is believed to enhance the wearer’s allure and magnetism, making them more appealing and desirable. Often associated with love and romantic interests, Maha Sanaeh amulets are popular among individuals seeking to enhance their personal relationships or attract new ones. The use of specific rituals and materials, such as those involving the Bai Rak tree, can amplify this power, making the amulet a potent love charm

 
Maha Amnaj Signifying authority, power, and influence, Maha Amnaj is a highly esteemed quality in amulets. Particularly associated with tiger amulets, this power is believed to bestow the wearer with an aura of command and respect. It is valued in contexts where leadership qualities and protection are paramount, such as in professional or competitive environments. The creation of Maha Amnaj amulets is a revered practice, often involving intricate craftsmanship and blessings by masters to ensure their potency.

 
Kong Grapan This power is associated with invulnerability and protection from physical harm. Amulets with Kong Grapan are believed to shield the wearer from injuries caused by weapons or accidents. They are often used by individuals in dangerous professions or those seeking extra protection in risky situations. The concept of invulnerability is deeply rooted in Thai magical traditions, providing a sense of security and courage to the wearer.

 
Klaew Klaad Known for its ability to help the wearer evade danger and misfortune, Klaew Klaad is a sought-after power in amulets. It is believed to guide individuals away from harm and protect them from unforeseen accidents or negative events. This protective quality makes it popular among travelers or those embarking on new ventures, as it provides reassurance of safety and well-being.
Choke Lap Representing luck, fortune, and prosperity, Choke Lap is a highly desired power in amulets. It is believed to attract wealth and opportunities to the wearer, enhancing their chances of success in various endeavors. Amulets with this power are often used in business contexts, gambling, or any situation where financial gain is sought. The power of Choke Lap is deeply connected to the belief in the influence of auspicious energies and their ability to transform one’s fate.
Maha Pokasap Maha Pokasap is primarily associated with wealth, abundance, and financial prosperity. It is believed to attract riches and good fortune to the wearer or owner of the amulet. This power shares similarities with the Choke Lap quality mentioned in the context, which represents luck, fortune, and prosperity. Amulets imbued with Maha Pokasap are often used by individuals seeking to improve their financial situation, grow their business, or attract wealth-generating opportunities. The power is thought to work by creating a positive energy field around the wearer that attracts prosperity and abundance. The creation of Maha Pokasap amulets typically involves intricate rituals and empowerment ceremonies performed by respected monks or spiritual masters. These ceremonies may include the use of sacred materials, chanting of specific mantras, and invocations to deities associated with wealth and abundanc
Serm Yos This power relates to increased status and the ability to gain professional and social recognition. Amulets with Serm Yos are believed to aid in job promotions and the achievement of higher social standing. They are particularly valued by those seeking to advance in their careers or improve their reputation. The power of Serm Yos is a reminder of the importance of ambition and perseverance in reaching one’s goals.
Serm Duang Focused on improving one’s lucky stars and lessening bad karma, Serm Duang strengthens the wearer’s line of fate. This power is believed to enhance the positive aspects of one’s destiny while mitigating negative influences. Amulets with Serm Duang are sought by individuals aiming to improve their overall life circumstances, providing a sense of control over fate and karma. The power of Serm Duang is deeply intertwined with the belief in destiny and the potential for personal transformation.
Gae Aathan ‘Gae Aathan’ (แก้อาถรรณพ์), means to remedy sorcery or curses, or black magic. It also means to ward or fend off all evils such as curses, poisonous potions and demonic entities, as well as magic spells aimed at the person. This power is deeply rooted in the belief of counteracting or neutralizing the effects of black magic, including curses, poisonous potions, and malevolent spiritual entities. The power of Gae Aathan, serves as a protective measure, warding off all forms of evil that may be directed towards an individual. Beyond this, ‘Gae Aathan’ can also be interpreted as a defensive strategy against magic spells and other malicious supernatural activities. This practice underscores the importance of holistic protection and the belief in the unseen world in many cultural narratives.
Maha Ud Maha Ud can mean both ‘Ud Pern’ (silence a gun), as well as ‘Ud Sap’ (close the seal on the money/treasure container). Ud Pern refers to the ability to protect by making weaponry or attacks powerless against the wearer of the amulet, and ‘Ud Sap’ means to caqtch and keep treasured possessions and wealth, often seen in the form of one eyed coconuts, ‘hae dak sap’ bottle-necked fishing net yantra spells, and other self-enclosed objects empowered as amulets. The self enclosed nature of natural objects, such as the Sai dak Sap fish trap or the Hae Dak sap treasure Fishnet, and the Kala maha Ud one eyed coconut, are comparable to the parable of the monkey with his nand inside a nutshell, who once he grabs the food inside, cannot get his closed fist out of the trap again. This is known as the ‘monkey trap’ in Thai, and shows how the greedy thieves cannot steal or cause your possessions to disappear or diminish your wealth, with this kind of magic spell

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26Jul

Wicha Suea Maha Amnaj Power of the Tiger

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Wicha Suea Maha Amnaj Power of the Tiger

What is the Wicha Suea Maha Amnaj?

Emperor Tiger of Commanding Power

The Wicha Suea Maha Amnaj refers to the sacred knowledge or occult practice related to tiger amulets endowed with powerful command and dominion, and defensive attributes. “Wicha” translates to magical knowledge or occult science in Thai. “Suea” means tiger, and “Maha Amnaj” signifies great dominion or commanding power. Thus, Wicha Suea Maha Amnaj can be understood as the mystical practice of producing tiger amulets that confer great dominion and commanding presence upon the wearer. . The tiger, or “Suea” in Thai, is a symbol of strength, courage, and ferocity. Tiger amulets are believed to channel the animal’s inherent power, providing the wearer with protection, authoritative presence, and the ability to overcome obstacles. These amulets are often created and blessed by revered monks and lay masters, who perform intricate rituals to imbue them with spiritual power.

Takrut Hnang Suea Kroeng Luang Phu Nong

Takrut Hnang Suea Kroeng Tiger Fur Amulet by the Great Luang Phu Nong Tammachodto (Wat Wang Sri Tong, Surin)

These amulets are believed to imbue the bearer with qualities akin to a tiger—strength, fearlessness, influence, and invincibility. The amulets are often used for safeguarding, invulnerability (Klaew Klaad), and to instill respect and command (Maha Amnaj).

Khiaw Gae Palad Suea Carved Tiger amulet LP Sawai Wat Bridaram

Hand carved and inscribed tiger amulet in the form of a Palad Khik Lingam, created by Luang Por Sawai of Wat Bridaram. Known for his distinctive hand inscriptions, Luang Por Sawai’s talismanic charms are highly sought after. This particular amulet features a wild boar’s tooth, a carved tiger on the hilt, and Sariga Yantra spell inscriptions.

The “Top Thai Tiger Amulets and Their Masters” include:

Luang Por Parn (Wat Bang Hia / Wat Bang Bor) is highly revered for his powerful protective and commanding tiger amulets, often featuring intricate designs. His predecessor, Luang Por Ruean, also made significant contributions to this tradition.

Luang Phu Nak of Wat Arun, also known as the Temple of the Dawn, was an extremely revered monk, and his status for Tiger amulets is said to be among the top five of all Masters of all Time, particularly noted for his Tiger forehead skin amulets.

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Luang Por Nok (Wat Sangkasi), as the first direct apprentice of Luang Por Parn, continued the legacy of creating potent tiger amulets known for their protective and dominant qualities. His amulets are highly regarded and are considered essential for serious amulet collectors.

Luang Por Say (Wat Bang Bor), a significant figure in Luang Por Parn’s lineage, created amulets from bear and tiger teeth and fangs, cvsrved bone and ivory like his Kroo Ba Ajarn before him (Kroo Ba Ajarn Means ‘Root Guru Mentor Teacher’), and empowered with the same powerful protective and commanding presence. His apprenticeship under both Luang Por Nok and Luang Por Parn ensured the continuation and enhancement of this potent Wicha.

The Famous and rare 4th edition suea tiger amulet Luang Por Wongs

Luang Por Wongs (Wat Bariwas) is famed for his Loi Ongk statuettes of seated tigers, known for their unique designs and potent protective qualities. These amulets are considered some of the most beautiful and effective tiger amulets ever created.

Luang Phu Sukh (Wat Pak Klong Makham Tao) is known for his Hnaa Phaag Suea (tiger forehead) and Hnang Suea (tiger skin) amulets, highly esteemed for their spiritual and protective powers, believed to offer invincibility and commanding presence.

Luang Por Phern Tidtakuno (Wat Bang Pra) is synonymous with the Wicha Suea Maha Amnaj. His tiger amulets, including the ‘Ride the Tiger’ and Suea Koo, are legendary for their power to bestow invincibility and influence. Luang Por Phern’s amulets are among the most sought-after in the realm of Thai amulets.

Takrut Hnang Suea Luang Por Phern Wat Bang Pra.

Takrut Hnang Suea Luang Por Phern Wat Bang Pra

Luang Por Phern Tidtakuno of Wat Bang Pra is a revered figure in Thai Buddhism, known for his unparalleled mastery of the Wicha Suea, which includes the powerful Sak Yant and tiger amulets. His expertise in these mystical arts has earned him a legendary status among devotees and collectors alike.Luang Por Phern's image is often depicted as seated riding upon the back of a tiger, symbolizing his command over the fierce and protective energies associated with the tiger spirit. This imagery underscores his mastery of the Wicha Suea, a sacred knowledge that harnesses the tiger's formidable power for protection and authority

Luang Por Phern of Wat Bang Pra; Luang Por Phern Tidtakuno of Wat Bang Pra is a revered figure in Thai Buddhism, known for his unparalleled mastery of the Wicha Suea, which includes the powerful Sak Yant and tiger amulets. His expertise in these mystical arts has earned him a legendary status among devotees and collectors alike.
Luang Por Phern’s image is often depicted as seated riding upon the back of a tiger, symbolizing his command over the fierce and protective energies associated with the tiger spirit. This imagery underscores his mastery of the Wicha Suea, a sacred knowledge that harnesses the tiger’s formidable power for protection and authority

Luang Por Tong Sukh (Wat Tanode Luang) is renowned for his Takrut Hang Hnaa Phaag Suea (tiger forehead) amulets, known for their potent protective and commanding qualities. These amulets are highly valued by collectors and practitioners alike.

Luang Por Te Kong Ton (Wat Sam Ngam) is known for his Takrut Hnaa Phaag and Hnang Suea amulets, celebrated for their powerful spiritual properties and highly sought after for safety and dominance.

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Tiger forehead skin amulets, or Hnaa Phaag Suea, are renowned for their potent protective and commanding qualities. These amulets are crafted using the skin from the forehead of a tiger, which is believed to imbue the wearer with the tiger’s strength, dominance, and invincibility. The tradition of creating these amulets is deeply rooted in Thai occult practices and has been carried forward by several esteemed masters.

The Meaning of Maha Amnaj Magic

Suea - Tiger Wicha

The Wicha Suea is a highly effective technique, frequently utilized for enhancing personal strength, ensuring safety, and drawing wealth and prosperity. Given its origins in the mysterious and powerful dark arts, those who engage in this practice must do so wisely and respectfully.

The word “Maha Amnaj”in Thai, roughly translates to “grand authority” or “commanding power,” and is significant in the context of tiger amulets. These amulets are believed to confer upon the wearer an aura of influence, respect, and fearlessness, which is highly valued in Thai culture, particularly in leadership and protective contexts.

Below; “Nam Man Suea Saming Prai  of Kroo Ba Sri”

This potion is a creation of the respected and revered figure in the spiritual world, Kroo Ba Sri. Nam Man Suea Saming Prai Oil is a type of spiritual oil, often used in rituals and prayers for various purposes, including seeking protection, enhancing personal power, and attracting good luck. The word “Saming” refers to the wild jungle ghosts or spirits, and “Prai” refers to the animistic spirits of the earth, air, fire, and water. This potion is believed to contain the essence of these spirits, harnessing their power to benefit the user. Kroo Ba Sri is a well-known and trusted spiritual practitioner, adding to the credibility and desirability of this potion.

Nam Man Suea Saming Prai Oil Potion by Kroo Ba Sri

Nam Man Suea Saming Prai Oil Potion by Kroo Ba Sri.

Nam Man Prai Suea Saming has been used by Warriors, Sorcerors, Gangsters and Policement and Business Millionaires for centuries, as a method of remaining on top, and in control, and defence against Black Magick of all kinds. If a person is afflicted with a spirit, possessed or cursed, or ill from Black Magick, then Luang Phu Kroo Ba Sri says that to smear some of the oil will banish the Afflictive Magick

Nam Man Prai Boiling Ceremony

Nam Man Prai Boiling Ceremony

Nam Man Suea Prai Oil Being Made in Cauldron using Herbal Method, for the later immersion of Guru Monk Coins in a later empowerment ceremony

Nam Man Suea Prai Oil Being Made in Cauldron using Herbal Method, for the later immersion of Guru Monk Coins in a later empowerment ceremony

Wicha Suea Maha Amnaj is a deeply respected and significant field within the realm of Thai occult practices. This discipline is primarily concerned with the creation of intricate tiger amulets, which are believed to provide substantial dominion and protection to their bearers. These amulets are not merely viewed as spiritual artifacts, but also as symbols of historical significance, showcasing the rich cultural heritage of Thailand.

The top ten tiger amulets,  as documented popularly by some of the most prominent authors and experts in the field, about the Tiger amulets of the great Sorcerer-Monks, Lersi Sages and Lay Masters of Thai history, are highly prized. These 10 or a dozen or so masters, include Luang Por Parn, Lusang Phu Sukh, Luang Por Sawai (Wat Bridaram), The Great Luang Por Phern of Wat Bang Pra, Luang Por Nok, and Luang Por Say, have made significant contributions to the tradition of Thai amulet-making. Their works are not only admired for their spiritual and protective qualities but also for their intricate artistry, which reflects the high level of skill and dedication involved in the creation process.

Takrut Hnaa Bpaag Suea - Tiger Forehead Skin amulet spellbound hide scroll from Luang Phu Nak of Wat Arun (Temple of the Dawn). Believed powerful Maha Amnaj (Commanding Power), Kong Grapan Chadtri (Invincibility), Klaew Klaad (Evade Dangers), Maha Ud (Gunstopper), and Gae Athan (Anti Black Magick)

Takrut Hnaa Bpaag Suea – Tiger Forehead Skin amulet spellbound hide scroll from Luang Phu Nak of Wat Arun (Temple of the Dawn). Believed powerful Maha Amnaj (Commanding Power), Kong Grapan Chadtri (Invincibility), Klaew Klaad (Evade Dangers), Maha Ud (Gunstopper), and Gae Athan (Anti Black Magick)

The Wicha Suea Maha Amnaj, as preserved and advanced by these revered masters, continues to endure, providing a spiritual link to the past for future generations. Each amulet is a testament to the deep-rooted belief in the power of these symbols and the respect accorded to the masters who created them.

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15Feb

LP Tuad Amulet Pim Tao Reed Pim Lek Wat Bovornives Centenary edition

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LP Tuad Amulet Pim Tao Reed Pim Lek Wat Bovornives Centenary edition

Presenting the Pra Luang Phu Tuad Yiab Nam Tale Jerd – Pim Tao Reed (Pim Lek/Small). Crafted from Nuea Samrit (Brazen Artifact Alchemical Metal), this edition holds significance as the final release blessed by the esteemed Great Sangkaracha ‘Somdej Prayan Sangworn’ before his passing in 2556 BE.

These amulets were issued on the occasion of the 100th Anniversary of the Sangkaracha Monk’s tenure. The Sangkaracha, or ‘Pra Sangkarach’, was the highest-ranking monk in 20th-century Buddhist Thailand, alongside Somdeh Pra Buddhacharn Toh.

LP Tuad Pim Tao Reed Pra Sangkarach

The initiative was led by Royal Princess Pra Somdej Pra Taep Radtana Racha Suda Siam Boroma Racha Kumaree, aiming to raise funds for medical equipment at Kanjanaburi Hospital. The amulets were part of a range of Buddhist relics consecrated and released at Wat Bovornives.

Sangkaracha

The amulet features the classic image of Luang Por Tuad in the ‘Tao reed’ (clothes iron) shape, with inscriptions and authenticity stamps on the reverse side. This particular example is made from Nuea Rakang and bears sacred Yant and Khom Agkhara spell inscriptions.

Being the last official edition blessed by the Sangkaracha Monk ‘Somdej Pra Yan Sangworn’, it is a highly sought after edition, being his last ever. It is of course also recommended as a family heirloom, maintaining both spiritual and monetary value over time.

Each amulet comes with its original metallic box from Wat Bovornives and can be encased if desired.

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26Feb

Taw Waes Suwan Amulets Wat Jula Mani

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Taw Waes Suwan Amulets Wat Jula Mani

The Legendary Taw Waes Suwan Amulets of Wat Jula Mani

The Taw Waes Suwan amulets, and the Wicha Taw Waes Suwan,  of  Wat Jula Mani, span over many decades, and various abbots, surviving in its powerfu magical tradition through passing down of the magical lineage inheritance to subsequent abbots. From Luang Phu Chaem to Luang Por Nueang, and on to Pra Ajarn It. The Taw Waes Suwan amulets of Wat Jula Mani are hence an ongoing legend, that has sustained National popularity right up to the present day, and shows no sign of diminishing at any time soon.

In fact, as the pantheon is so well documented each year, making it easy for students to authenticate and study about the details of each edition, this has made the edition of course popular with seruous aficionados and students and devotees, for this is a sign that the amulets will have a long future, and can only become more valuable as time passes. Amulets which have a very clear and accepted documentation that is extensive and complete, always makes those amulets nore valuable, for the documentary evidence that supports them, prevents any kind of forgery.

Luang Por It (more commonly known as Pra Ajarn It), of Wat Jula Mani, are perhaps the most popular Taw Waes Suwan amulets of recent time, revered nationally around Thailand. Taw Waes Suwan Jiw Nuea Loha Rom Dam 2565LP It Wat Jula Mani

Above; Taw Waes Suwan Jiw Nuea Loha Rom Dam 2564 BE LP It Wat Jula Mani

Thai Buddhist Devotees around the country hold the Taw Waes Suwan Coins and Loi Ongk Statuettes of Pra Ajarn It, as being extremely powerful, and that they hold the continuance lineage magic transmitted down from Kroo Ba Ajarn of the Wicha; Luang Por Nueang, passed on through Pra Ajarn It.

Below, Rian Taw Waes Suwan Long Ya Daeng 2545 BE Wat Jula Mani

Rian Taw Waes Suwan Pra Ajarn It

Pra Ajarn It, was the prime Looksit and student in magical Wicha to the great Luang Por Nueang, olden days Master and previous abbot of Wat Jula Mani. He received many Wicha from LP Nueang, including of course, the Wicha Taw Waes Suwan, and, Wicha Takrut Bailan, Wicha Takrut Loo Om Lokatat, and of course, the Wicha Yant Duang Pra Uposot.

Phaen Yant Duang Pra Uposot

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Luang Por Nueang himself was transmitting the Lineage Wicha he had received from Kroo Ba Ajarn Luang Por Kong of Wat Bang Gaporm, Luang Por Chaem of Wat Jula Mani, and Luang Phu Jai, of Wat Sadet, all of whome bestowed their Wicha into LP Nueang’s Ccompendium. LP Nueang in turn passed these Wicha down to Pra Ajarn It, who is at time of writing (Feb 24th 2023) the current abbot and Lineage-Transmission Wicha Holder.

Pra Ajarn It Wat Jula Mani

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The Taw Waes Suwan Amulets of Pra Ajarn It are released almost without fail each year, due to the fact that every edition sells out and depletes within a few months of release. This is because the amulets are not only popular for their reputed magical power to attract wealth, and protect aganst black magic and demons, but also, because they are considered master-class collectables, which increment in value over time, at a very fast rate, and become rarities. Many collectors love to collect each year’s editions, and so, at least half of all amulets are usually already pre-reserved before even the blessing ceremony.

Below; Taw Waes Suwan 2562 BE Edition Wat Jula Mani

Taw Waes Suwan Wat Jula Mani 2562


This is a little bit similar to what happened with the amulets of Luang Por Sakorn, which were always snapped up immediately upon release, by those in the know, and now they are hardly to be found anywhere on the marketplace. Pra Ajarn It’s amulets are equally rappidly snapped up, and it is very hard to collect every edition, for they are both rare to find, and also, not cheap even on release day at the temple.

Below; Taw Waes Suwan 2558 BE Edition Wat Jula Mani

Taw Waes Suwan Wat Jula Mani 2558

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The rarity of  the Taw Waes Suwan amulets of LP It, is not only due to their magical powers, but also because many amulets fall into the possession of speculative investors, in the amulet trade. They buy amulets and wait some years, until the amulets become ultra rare, and acquire a higher value, and then they begin to release them. The Wicha of Wat Jula Mani continues to this day with Luang Por Nueang’s Looksit, and current Abbot Pra Ajarn It, whose famous Taw Waes Suwan Asura Deva amulets are considered amongst the most powerful and collectible to be found in the present day.

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3Aug

Pra Somdej Chalong Bucha Jayanti 600 Years Buddhas Enlightenment Amulet Wat Nok

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Pra Somdej Chalong Bucha Jayanti 600 Years Buddhas Enlightenment Amulet Wat Nok

A now extremely rare, forever loved, and popular Pra Somdej Paint See Pid Tong Pim Prok Po Yai, painted and gold-leaf-covered Buddha amulet, from Wat Nok, in Bangkok Noi. The amulets of Wat Nok, especially their painted and gold leaf coated Pra Somdej, are highly popular with both Local Thai Buddhists, and Foreigners alike, with the added popularity, deriving from the fact that Wat Nok is an affiliate temple of Wat Bang Pra, of the Great Sak Yant Master LP Phern, which has caused many the Looksit of Wat Bang Pra and Luang Por Phern, also devote themselves to Bucha of the amulets of Wat Nok.

Pra Somdej 2555 BE Wat Nok 600 Years of Buddhas Enlightenment Amulet

Pra Somdej 2555 BE Wat Nok 600 Years Enliughtenment Edition

The Dtamra (Legend) of the Pra Somdej Wat Nok stretches over a century of amulet making, and is a tradition that most obviously arose from the worldwide fame attained by the immortally revered and rare Pra Somdej Wat Nok 2460 BE Series of Classic Pra Niyom Master-Class Ancient amulets of Luang Por Fueang of Wat Nok.

Somdej Wat Nok 2460 LP Fueang

This particular highly sacred commemorative edition, was released in the year 2555 BE, celebrating 2600 Years, since the day of Enlightenment of the Buddha, and to raise funds, for the restoration work on the Chedi Relic Stupa, which was still not completed after the 2553 BE Release of amulets, which were also intended to find the restoration.

Rear Face Detail Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

This subsequent edition hence assisted in the meritorious restoration of the Stupa, as well as marking the 2600th anniversary of Buddha’s Enlightenment masking this amulet pure ‘Buddhanussati’ remembrance of the Buddha.

600 Years of Buddhas Enlightenment Amulet

One can assume that there will be no other occasion to make an edition of this kind of celebration, until the year 2655 BE, which would be 2700 Years anniversary, hence, this edition is indeed a memorial edition that can only be made every 100 years, in order to celebrate Buddha’s Awakening.

Angled View Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

This subsequent edition hence assisted in the meritorious restoration of the Stupa, as well as marking the 2600th anniversary of Buddha’s Enlightenment. making this amulet pure ‘Buddhanussati’ remembrance of the Buddha. One can assume that there will be no other occasion to make an edition of this kind of celebration, until another century has passed, in the year 2655 BE, which would be 2700 Years anniversary.

This Special sacred Buddhist Commemorative edition, was released after the 2545 Ceremony in Bodhgaya India was performed, with monks from Sri Langka, Thailand and India, as well as another 8 Nations.

Rear Face Angle View Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

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7Dec

Pan Tai Sacred Plow Amulet for Prosperity Fertility Escaping Danger

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Pan Tai Sacred Plow Amulet for Prosperity Fertility Escaping Danger

A most unusual Sacred Yant beladen amulet, based on the horses plough trowel, using oxen in olden days when ploughing the fields; the Rian Yant Pan Tai Sacred Plow Amulet of Luang Por Tong Glerng, of Wat Chedi Hoi (Temple of the Fossilized Seashell Stupa), in Patum Thani. The Rian Yant Pan Tai amulet, is intended for passing through dangerous situations easily, No Lack of Sustenance or Prosperity, and Maintain Fertility. The Plough is able to pass through hard earth and make a pathway through the field, for the planting of seeds, which brings us food and sustenance.

Because of the strength of the Pan Tai to pass through thick earth easily, it is seen by Ancient Thai Folk, to be a luck-bringer in court cases and disputes, or when you are accused of wrongdoing, or in a life threatening situation. The word ‘Pan’ means ‘to pass through’ or ‘to pass the test’, and this is related to why the plough trowel was called a ‘Pan’ in the first place, because it passes through the earth.

The amulet has a Sacred Yant Pra Putta Jao Ja Pra Ongk (also known as ‘Yant Ha’, ‘Yant Grabong Khwai’, and ‘Yant Ongk Pra’) on the front face, and is encrusted with Sacred Magical Khom Agkhara Sanskrit Spells around the border of the amulet.


The Rear Face has a Sacred Yant Metta, a host of Khom Agkhara Spell inscriptions, and the name of LP Tong Glerng and the Temple of Wat Chedi Hoy embossed.


The amulet is made from a type of metallic alchemical alloy called ‘Nuea Maekapat’, which involves mixing different metals in the forge, and knowing the exact temperature at which the various metals with differing melting points will fuse and become one substance. The end result renders a slightly bluebottle metalllic effect, which shimmers when caught by the light. Nuea Maekapat is highly regarded for its Kong Grapan Chadtri, Klaew KLaad, Metta and Maha Pokasap Powers, and its Alchemical inherent magic within the metal, being believed to have powers of their own, even if not blessed by a monk.

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Luang Por Tong Gleung, is one of the very few masters who have ever made this kind of talismanic charm in coin form, and its design is highly original, and is a Wicha that has been passed down from master to master since well before the times of the Ayuttaya Era, as it is documented during that time, and was already considered an ancient Wicha.

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15Jun

Pra Pid Ta Holy Water Soaked Thai Buddha Amulet Wat Bovornives

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Pra Pid Ta Holy Water Soaked Thai Buddha Amulet Wat Bovornives

The Pra Pid Ta Jaroen Lap YSS Chae Nam Mont Prayer Water Soaked Thai Buddhist amulets were blessed by Royal Commission with his Holiness Somdej Prayan Sangworn (Sangkaracha) presiding over the Buddha Abhiseka Ceremony to perform empowerment and blessings, and chant the Dhamma Chakra to open the eyes of the Buddha, as is ubiquitous in Amulet and Statue blessing ceremonies (Buddha Abhiseka).

The rear face of the Pra Pid Ta amulet has the Sacred Yant Ongk Pra (also known as Yant Nam Tao gourd Yantra, due to the likeness in shape of the Buddha symbol, to a water-gourd), the YSS Royal emblem, and signature of Pra Sangkaracha. Being medium in size, the amulet would fit both men and women, equally well. The Pra Pid Ta should protect you, assist in maintaining focus at work, play and in meditation, and evade dangers, attract wealth, and liberate you from debts.

various models were made, in Pim Lek (smaller) and Pim Yai (larger) versions, in various versions of Muan Sarn Sacred Powders, including Nuea Pong Puttakun, Nuea Bailan, Nuea Wan Dork Tong, & Nuea Wan Chae Nam Mont. The edition was released as is ubiquitous with Royally approved editions of Pra Sangkarach, along with a range of Pra Somdej Buddha Image votive tablets. The Pid Ta is from one of Thai History’s most Holy Monks, who was the official head of the Sangha and Royally appointed Abbot of Wat Bovornives Temple. The amulet is a respectable and highly sacred amulet, to pass on down in the family through generations. This is what has come to be known as ‘Heirloom Amulets’, for their Sacred and Historical Value, and their Immortality of Repute as a high class pure Buddhit Amulet from one of the purest monks we have seen in the modern era, with a host of other famous Gaeji Ajarn Guru Monks to perform the Buddha Abhisekha (Putta Pisek) ‘awakening of the Buddha’ Blessing Ceremony.

In Thailand, such Nationally Respected Amulets are considered family heirlooms. The beauty of the Pra Pid Ta amulet, the Sacred Blessings of its now deceased maker, and the respectable age and visual characteristics, make this a sacred amulet that is highly desirable for Buddhists who seek improved meditation, wealth, rid of debt, lessening of suffering. The Pra Pid Ta represents a monk entering the meditative state of Nirodha, which means the cessation, or extinguishing of all sufferings.

Nirodha Sacca (Pali, also nirodha saccã; Sanskrit: nirodha satya) — is the third of the four noble truths within Buddhist tradition. Nirodha means “cessation” or “extinction”, and sacca means “truth” or “reality”. Thus, nirodha sacca is typically translated as the “truth of cessation” or “truth of the cessation of suffering.” It refers specifically to the cessation of dukkha (suffering) and its causes; the experience of this cessation is referred to as nirvana. Nirodha can have the following meanings: cessation, extinction, the cessation of Dukkha, release,
“control or restraint”.

Nirodha sacca refers to “the cessation of all the unsatisfactory experiences and their causes in such a way that they can no longer occur again. It’s the removal, the final absence, the cessation of those things, their non-arising.”[1] According to the Buddhist point of view, once we have developed a genuine understanding of the causes of suffering, such as craving (tanha) and ignorance (avijja), then we can completely eradicate these causes and thus be free from suffering

This is symbolized by the fact the Buddha/Meditating Monk, is closing his eyes and/or other orifices with his hands, to block out any external disturbances, and focus within, on emptiness.

Pure Buddhanussati, with the Sacred Buddhist Blessings of one of the Purest Monks of the last Century, made from powerful yantra powders with the Yant Ongk Pra and the signature of Somdej Prayan Sangworn emblazoned on the rear face, as his personal Sacred Blessing.

Somdej Prayan Sangworn, or endearingly known as ‘Pra Sangkarach’, was the Head Monk of the Royal Palace and Administrating Monk at Wat Boworn also. He was the highest Official Status that a Monk can attain in Thailand. He passed away at the ripe age of 100 years and 21 days Years old in 2556 BE. His legacy and amulets remain for the faithful to keep as heirlooms and Buddhanussati. All editions of amulets of the Sangkaracha are now becoming ever rarer since his passing away, and this particular edition is yet another essential rarity and collectible amulet with auspicious Buddha-Magic, for both the sacred Blessings from the Sangkaracha, as well as for its great Historical Value as the 50th anniversary memorial edition of the Indojin Ceremony, which is one of the three greatest and largest master ceremonies of Thai Buddhist History.

You can use the Kata Pra Pid Ta or/and Kata Ārātanā Pra Krueang incantations, to call upon the power of the amulet, and beseech blessings. Kata Pra Pid Ta, or, ‘Pra Pakawambodee’ is one of the most powerful Kata to Chant for increasing Riches as well as protection, reducing sufferings and illnesses and incrementing Happiness and Luck.

The Pid Ta amulet is one of the most popular of Thai amulets, and has been made by so very many temples and masters from all Provinces, that it is now classed as an important member of the Benjapakee family of classic top five types of Thai amulets.

Kata Pra Pid Ta

Namo Puttassa Kawambadtissa Namo Tammassa Kawambadtissa Namo Sangkassa Kawambadtissa Sukha Sukha Warang Na Mo Puttaaya Ma A U Tugkhang Anijjang Anatta Jewa

Pra Kata Pakawambadee

Kata Pra Pakawambodee is one of the most powerful Kata to Chant to Pra Pid Ta for increasing Riches as well as Protection, reducing Sufferings and Illnesses and incrementing Happiness and Luck.

Tamma Jaggang Bpatang Sudt Dtawaa Puch Chidt Dtawaa Adt Dtang Bpatang Sandtigae Arahaa Laapo Logaanang Hidtagaranaa Pandtae Pawam Bpadtinaama Dtisulokae Subpaagadto Prahma Budt Dto Mahaa Thaero Araho Chaedtago Muni Bpidt Dti Thaero Samo Inta Kantappaa Asuraa Taewaa Saggo Prahmaa Pi Bpuchidto Na Mo Put Tas Sa Kawam Bpadtissa Na Mo Tammassa Kawam Bpadtissa Na Mo Sangkassa Kawam Bpadtissa Sukhaa Sukha Warang Tammang Tammajagga Bpawarang Warang.

Pra Pid Ta amulets, as well as Pra Pid Ta in form of Pha Yant, and Bucha statues, have been produced as objects of reverence and protection since very ancient times in Thailand. The artisans of that time created various styles and interpretations using the various periodic influences of Buddhist art and sculpture available at the time.
Various Deity forms were used to make the Pid Ta posture (‘Pid Ta’ means ‘covering the eyes’)

Various Buddhas or Bodhisattvas or Deities are fashioned into the posture of Pra Pid Ta, or Pid Tawarn (meaning ‘closing the orifices). Pid Tawarn can close 7, or 9 orifices (seven being called ‘Pra Pid Sadtatawarn’ and nine being called ‘Pra Pid Navatawarn’). The Pra Pid Ta is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gunstopping power), but is also made as a wealth bringer. In this which case, the amulet will be called ‘Pra Pid Ta Maha Lap’.

In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic, ancient artisans sometimes would use the image of the Sangkajjaiyana Buddha of riches and happiness, and carve it in the Pid Ta posture.

Below; Somdej Prayan Sangworn (Sangkaracha – R.I.P.) with His Majesty King Bhumiphol Adulyadej

Somdej Prayan Sangworn (Sangkaracha) and His Majesty King Bhumiphol Adulyadej

Somdej Prayan Sangworn, or endearingly known as ‘Pra Sangkarach’, was the Head Monk of the Royal Palace and Administrating Monk at Wat Boworn also. He was the highest Official Status that a Monk can attain in Thailand. His amulets are of the Eternal variety, that never reduce in popularity and always increase on value and rarity. All Thai Buddhist Devotees are extremely devoted and hold the Sangkaracha in the Highest esteem who has been known for his great purity of practice, and who has been seen to recieve the respect and reverence of His Majesty the King of Thailand, making him most certainly the most nationally revered monk of the last half century in Thai Buddhist History.

His Holiness the Sangkaracha passed away now, leaving his deeds and is amulets for us to remember and to pray to for his Blessings. His legacy and amulets remain for the faithful to keep as heirlooms and Buddhanussati. All editions of the Sangkaracha are now becoming ever rarer since his passing away, and are highly preferred, for the sacred Blessings from the Sangkaracha Monk.

Kata Ārātanā Pra Krueang

PUTTANG ĀRĀTANĀNANG TAMMANG ĀRĀTANĀNANG SANGKANG ĀRĀTANĀNANG – MAKE A WISH/PRAYER AND CONTINUE WITH; PUTTANG BPRASITTIMĒ TAMMANG BPRASITTIMĒ SANGKANG BPRASITTIMĒ

His Holiness passed away at the ripe age of 100 years and 21 days Years old in 2557 BE. His amulets and especially those in his image, are now becoming ever more in demand, since his passing. His Trajectory of Purity and Auspicious Actions throughout his life, have led to his image and is amulets becoming very Sacred and Revered in Thailand.

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4Feb

Thai Amulet Types

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Types of Thai Amulets & Occult Charms

There is a Plethora of Thai Amulets to be found within the immensely grand pantheon of types of Thai amulets found in historical records. Thai Amulets exist in many forms in Thailand, and are made by many different traditions and ethnic groups. The types of Thai amulets and their empowerment methods, are different, depending on each grimoire, temple, master monk and ethnic group, such as the Isan People, The Southern Thais who prefer the Khao Or Magical Tradition, The regional Masters of Chonburi, Lopburi, Supannburi, Pethcburi, Chumporn, Yala, Songkhla, Pattalung, The Tai Yai Hill Tribes, the Kanjanaburi district Burmese Influences Magical Tradition, and the Great Lanna Masters of the Nothern Provinces;

Here is a list of just some, if only a very few, of the main types of Thai Amulets found in the present day, and in olden days.

Pra Pid Ta

Pra Pid Ta Chae Nam Mont Song Nam

Pra Pid Ta Chae Nam Mont Song Nam Edition Prayer Water Soaked Por Tan Bun Hai Wat ta Muang

Pra Pid Ta Sorng Hnaa 2 faced amulet Luang Por Kron, Wat Bang Sae (Malaysia)

Pra Pid Ta Maha Lap Luang Phu Kambu Wat Gut Chompoo, released in small amulets and large Bucha Pra Kring.

 

Phra Pidta Buddha Amulets

Pra Pid Ta Amulets in Ancient Amulet Store

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Thai Buddha Amulet Types

Different Kinds of Buddha Rupa Thai Amulets, in different shapes and substances.

Thai Occult Charms and Ritual Item (Krueang Rang)

Singha Lions for Maha Amnaj  & Tiger amulets

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Sacred Powder Amulets

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Sacred Powder Amulets of Both Buddhist and Occult Origins.

There is a Plethora of different kinds of Buddhist and also Occult Amulets of Black, White and Gray Magic, as well as Necromantic Sorcery, Animist Charms and Talismans which are made from powdered sacred substances. The types of amulets are so numerous, that it would be impossible to list them all, even if one should write for 40 years about it, and so I shall present you with a view of some of the most classic and highly favored, and unusual amulets in Sacred powders.

 

Mitmor Ritual Knives

Mitmor Daam Nga Ivory ritual knife of Luang Por Derm

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Pha Yant – Yantra Cloths

Pha Yant, are Sacred Geometric or Deity/Guru Monk/Buddha images imprinted with silk screen, or inscribed by hand, which contain religious worship images, and occult spells for wealth, health, attraction, success, protection, and other purposes. The designs are almost endless, and are popularly placed on the wall in a frame like a painting, for Bucha (Worship).

Animist Charms

Animism was predominant belief system in ancient Siam and is still very strongly believed in to this day, and highly practiced by the Lay Sorcerers of the various traditions, and the Northern Lanna Hilltribe people. Animism is found also in Brahman Hindu Belief System, which came to Siam before the Advent of Buddhism,, and Thai Buddhism has not omitted these beliefs from the cultural faith of Thai Buddhist People although some movements within the Thai Sangha do wish to separate Animism from Thai Buddhism).

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15Jul

Pra Somdej Pairee Pinaas Banish All Dangers Amulet LP Phern Wat Bang Phra 2542

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a classic Collectors Piece and a special acquisition for Buddhists who revere the Great Sak Yant Master Monk of Nakorn Pathom, Luang Por Phern, as well as for all Looksit of Wat Bang Pra and wearers of Sak Yant Tattoos. A powerful amulet for Maha Amnaj, Maha Ud, Kong Grapan Chadtri, Klaew Klaad, Maha Lap, Metta Mahaniyom Magic, and for Gurunussati remembrance of the Guru.

Free registered air parcel shipping is included. Below is a Video documentation of the 2545 Wai Kroo Sak Yant Master Day Ceremony, in reverence to Luang Por Phern, the 108 Lersi Hermit Gods of Sak Yant, and Wicha Saiyasart at Wat Bang Pra Temple, in Nakorn Pathom. Every year the crowds enter spiritual trances as the Monks perform incantations, which is a mysterious and miraculous phenomenon for which the temple is famous for, and the power of the magic of Luang Por Phern is seen to be present in the ceremony.

You can see Luang Por Phern as he was still alive in this, the final Ceremony he was alive for, which is one of the rare pieces of Video Footage available of the Grand Master of Sak Yant, and should hence be seen by any true disciple and devotee of Luang Por Phern.

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A classic amulet from one of Thailands most Famous Masters and Temples, whose Merits and Magical Power has become heard of all over the World. Luang Por Phern (Pra Udom Prachanat), was one of this Century’s Greatest Master Gaeji Ajarn Guru Monks, and holds World Famous International Status as well as being a revered Monk of the Thai Royal family.

He was one of the most internationally famous monks all of this century mainly for his grand role in the promotion of Sak Yant Sacred Tattoos, And of course his powerful amulets which are now becoming ever more favored and ever rarer, and of course,ever more valued.

Sak Yant Masters of Fame and Grand Repute around Thailand can be seen to be devotees and students of the Lineage of Wat Bang Pra and Luang Por Phern, and his legacy has brought Sak Yant tattooing to become an international phenomenon, which has brought Thai Buddhism and Thai Occult to the attention of millions of devotees around the world. Wat Bang Pra is world famous for its yearly Wai Kroo Master Day ceremony to revere the Grand Master of Sak Yant ‘Pra Udom Pracha Naat Luang Por Phern Tidtakunoe’, and to bless the tens of thousands of Looksit who attend the ceremony.

Every year the crowds enter spiritual trances as the Monks perform incantations, which is a mysterious and miraculous phenomenon for which the temple is famous for, and the power of the magic of Luang Por Phern is seen to be present in the ceremony. Use the Kata Aaratanaa Pra Kreuang forBucha to the Pra Pairee Pinas Buddha, and the Kata Bucha Luang Por Phern Tidtakuno, to charge power, and beseech blessings from Luang Por Phern. Always hold Luang Por in your thoughts when praying and chanting to the , and beseech him for protection and Serm Duang Blessings. You can also use any and all Kata for Maha Amnaj (commanding power and influence) and Maha Ud, Klaew Klaad and Kong Grapan Chadtri which you may know.

Below; The rear face has the words ‘Dtai Rom Po'(in the shade of the Bodhi Tree), the Sacred Yant Nam Tao/Yant Ongk Pra, with the Khom Pali Agkhara Letters’MA A U’ (Invoking the Dhamma, Buddha, & Sangha), embossed on the central area, with the date 5 Tanwakom (5th December) 2542 BE embossed below the Yant Nam Tao

Always say Maha Namasakara three times before making any Kata for amulets;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa, Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa, Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Kata Ārātanā Pra Krueang

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Puttang Aaaraatanaanang Tammang Aaaraatanaanang Sangkang Aaaraatanaanang

Make your Prayer/Wish and continue with;

Puttang Prasittime Tammang Prasittime Prasittime Sangkang Prasittime

Kata Bucha Luang Phor Phern

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Biography of Luang Por Phern (Wat Bang Pra)

Kata Bucha Pra Pairee Pinas

(Chant as always, Namo dtassa pakawadto arahadto sammaa samputtassa 3 times first)

Arahang Sammaa Samputto Sujirang Bparinipudto Kunaehi Tammaanotaani Bpaaramiihi Ja Tissadti Yaawachiiwang Ahang Puttang Tammang Sangkang Saranangkadto Bpuuchaemi Radtanadtayang Tammang Jaraami Sodthinaa

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27Nov

Pra LP Sothorn First Edition Amulet Hospital Construction Edition

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First Edition Roop Lor Loi Ongk Statuette, of the classic Luang Por Sotorn Nuea Nava Loha Nine Sacred Metals cast Brazen Buddha Amulet, from Wat Saman Ratanaram, with limited series number code engraved on the base. This 1st edition LP Sotorn series, is an extremely auspicious and instantly popular edition, aimed at the construction of an immensely ambitious hospital project, for the good of the people, costing over 1000,000,000 Thai Baht to complete.

Blessed in a Great Buddha Abhiseka Ritual Empowerment, with the head Monk of Thailand, Somdej Pra Sangkarach performing the lighting of the Victory candle in the Buddha Abhiseka.

This Eternally Classic Thai Buddhist Luang Por Sotorn Loi Ongk amulet comes with original box from the temple. The statuette measures 2.9 Cm High

The ‘Putta Pisek’ ceremony was blessed with the presence of many great Masters, such as; Luang Por Maha Surasak (Wat Pradoo), LP Foo of Wat Bang Samak, The Great Luang Por Sin (Wat Laharn Yai), LP Chan of Wat Bang Bor (Lineage Inheritor of the Wicha Suea of LP Parn), Luang Phu Khaeg of Wat Suntorn Pradit, Por Tan Khiaw (Wat Huay Ngo), Pra Ajarn Ord of Wat Sai Mai, Kroo Ba Ariyachat (Wat Saeng Gaew Potiyan), Pra Ajarn Sompong, and many other great Masters, performing empowerment during the ceremony.

Monks blessing LP Sotorn Amulets Wat Samran Hospital Edition

Monks blessing LP Sotorn Amulets at Wat Sotorn for the Wat Samran Hospital Consctruction Edition

Blessed at Wat Sotorn for Release at Wat Saman Ratanaram in Cachoeng Sao, in the year 2561 BE ,with special blessings from a host of Master Monks, and his Holiness Somdej Pra Sangkarach performing the lighting of the Victory Candle of the ceremony on 23rd April 2561 at the temple Wat Sotorn Woraram (Wat LP Sotorn).

This first ever edition comissioned by Wat Saman Ratanaram, was released in Blessing Ceremony at the temle of Wat Sotorn itself, in limited series, with a number of different models of Rian Sema coins, in Pim Lek and Pim Yai small and larger models, along with the classic LP Sotorn Loi Ongk wearable statuettes, and also two kinds of large Bucha statues (5 and 9 inch bases).

The edition was given permission to be released, to ingress funds for a grand fundraising project to build a large Hospital for the sick and needy. 1000 Million Baht is needed to build the hospital (about 32 million dollars), which shows how meritorious the Abbot is, to attempt and be halfway through succeeding in such a high goal oriented mission of compassionate giving.

 

Free Registered Airmail Shipping Worldwide is included. The Luang Por Sotorn Statuettes were released in Solid Gold (pre-order and sold out before release), Solid Silver with Satin Powder Finish, and Nuea Tong Daeng Sacred Copper. In addition a series of Sacred Powder and metallic Roop Khai oval amulets were made, and some Look Om Sacred Wishing Balls.

A non-listed special series of Rian Sema coins were also made as a Gammagarn Special Donation Sponsor series which was not officially available or released as individual amulets, and was only available for larger sponsorship donators,. The special Gammagarn models are differentiated by the ancient Khmer Sanskrit (Khom) Code Stamp of the Letter Sor (Khom Sanskrit S), engraved on the rear face of the Sema coin series.

 

The Loi Ongk Statuette is in Nava Loha, and is one of four kinds released iin different substances; 1. Solid Gold 2. Nuea Sam Kasat (Bronze Silver and Gold Plating), Nuea Ngern (Solid Silver), and 4. Nuea Nava Loha (9 Sacred Artifact Metals). The Gammagarn Special coins series, which was not officially available or released as individual amulets, and was only available for larger sponsorship donators, and is differentiated by the ancient Khmer Sanskrit (Khom) Code Stamp of the Letter Sor (Khom Sanskrit S), engraved on the rear face. The Rian Sema Amulets, were made in Pim Lek and Pim Yai, with the Pim Yai being a medium sized amulet measuring 3 x 2.5 Cm, and the Pim Lek measuring 2.5 x 1.5 Cm.

 

Wat Saman Ratanaram is a very large and highly revered temple, in Chachoeng Sao, close to the temple of Wat Sotorn itself, that is visited by millions of Buddhists and Brahman Hindu Devotees from around the world. Famed for its Giant Ganesha, Nagas, Paya Chang elephant, Mae Kwan Yin Bodhisattva (Guan Im in Thai), and Pra Rahu Sacred Statues.

 

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The Luang Por Sotorn Buddha of Wat Sotorn in Bang Pakong, Thailand, was one of the Famous 5 Sacred Thai Buddhas found Miraculously floating down the river.

The Buddha was invited to reside in the Temple in an Official Ceremony according to Ancient Traditions. A Monk was found who knew the method of Inviting, and the Buddha was raised up to be installed within the Temple.

Once the Buddha was installed, it was seen to be a Buddha made in the Lan Chang Era. Because it was not overly large to steal, the Monks were worried about its safety and so made a thick outer casing of cement and covered it in gold, to make the Image larger and heavier, rendering impossible to steal.

The Image of the Luang Por Sotorn Buddha is one of the five most Sacred Buddha Images of Thailand and seen as one of the ‘Pra Koo Baan Koo Mueang’ (Nationally Favored and Connected to Culture) Buddha Images, and one of the most Highly Collected and Officially recognized amulets in Thai History.

The light-ray-like effect, and stiffness of the metallic surface of the amulet around the Buddha, forms an aura that is both beautiful to behold, as well as making the amulet impossible to forge or commit an act of fakery, for only the top quality sacred metals, and the best and most expensive form of block press mold casting, can reproduce this quality and effect on the surface sheen of an amulet.

All Amulets of this Genre become Rare Collectors Items as Time Passes and are seen as a Family Blessing to have in the House, as well as a very secure Investment for ones Children to Inherit.

Luang Por Sotorn Amulets have their own Niche Genre and Collector Circles, which has now become an International Scene. The casting and empowerment of the Luang Por Sotorn Amulets, was made according to the Traditional Method that has been practiced throughout all Generations of Pra Luang Por Sothorn Amulets and Buddha Images. The Chanuan Muan Sarn used for the Casting of the amulets was made from a grand selection of Sacred Alchemical metals, blessed by a Host of Guru Masters.

Below; Guru Masters contributing Blessings Yantra Foils and Chanuan, and pictures of the Sacred Muan Sarn used in the making of the Pra Luang Por Sotorn amulets.

Guru Masters contributing Blessiings Yantra Foils and Chanuan, and pictures of the Sacred Muan Sarn used in the making of the Pra Luang Por Sotorn amulets

The Pra Luang Por Sotorn Buddha, is, much like the Buddha Chinarat, attributed to many lifesaving miracles which have happened over the years in the past and present, and considered to be a very powerful amulet for protection of oneself and one’s household, and especially good for protection when traveling (Klaew Klaad), to evade all deadly dangers. LP Sotorn is of course, also a Buddhanussati amulet, for practitioners of meditation and the followers of the teachings of the Buddha (Buddha-Dhamma) to remember their precepts through the act of wearing the amulet, as a reminder to remain mindful of one’s precepts.

The Buddhanussati (remembrance of Buddha’s Enlightenment), serves to inspire the practitioner in meditation and practice of the Buddhist Sammappadhāna (four right exertions), such as Dhāna (generosity practice) Marananussati (Mindfulness of the Uncertainty of Life, and when the moment of Death will come, as a reminder to remain skilful in one’s own deeds, for a karma-Free Conscience). It is a clear conscience that allows the mind to still itself through mindfulness of breath, and this is why Sila (Precepts, are one of the three important factors to develop and accumulate according to Lord Buddha’s teaching.

The Four Right Exertions (Sammappadhāna), are associated with the Noble Eightfold Path’s factor of “right effort” (sammā-vāyāma) and the Five Spiritual Faculties’ faculty of “energy” (virya – an attitude of gladly engaging in wholesome activities, to cause one to accomplish wholesome or virtuous actions.),and, are one of the seven sets of Qualities Conducive to Enlightenment.

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An All-Time Auspicious Classic Thai Buddhist Amulet, belonging to the Top 5 Most Sacred Buddha Images in the whole Nation, and is perhaps along with Pra Luang Por Chinarat Buddha, and the Emerald Buddha, the top three Sacred Buddhas of Thai History.

Above; Bucha statues released for this Hospital Building edition, for the Grand Hospital for the sick and needy, which requires 1000,000,000 Thai Baht to build the hospital, and which is in continuous need of assistance through Dhana (generosity of Buddhist Devotees). Anyone wishinig to donate to the temple directly who is in Thailand with a mobile phone, can donate 50 Baht per time by calling *679# on mobile phone (make sure 50 Baht credit is on the phone, for the donation to be successfully transferred). The Kata Luang Por Sotorn video tutorial and the video of the Invitation of LP Sotorn to come from the water to the temple are available after purchase in your account in the files tab section.

 

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10Feb

Jorakhae Crocodile Amulet Pantheon of Wat Khao Galoke

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Jorakhae Crocodile Amulet Pantheon of Wat Khao Galoke

Dtamra Jorakhae Aathan Wat Khao Galoke

When speaking of the sacred crocodile Animist Charm, the Wicha Jorakhae sorcerous crocodile spell of Pra Kroo Samun Tam, can be said to be synonimous with the name of the temple of Wat Khao Galoke. Pra Kroo Samun Tam is the first ever abbot of Wat Khao Galoke, and ordained at age 31 in the year 2522 BE, as Wat Tamma Pracharam with the Great Luang Por Tong Sukh of Wat Sapan Sung as his Upachaya Ordaining Officer, Luang Por Phaew, of Wat Tanode Luang as his Pra Gammawajajarn Prompting Officer, and Luang Por Pan of Wat Tamma pracharam as his Anusawanajarn Witness. The Paya Jorakhae Aathan of Wat Khao Galoke is so popular that it has been made in more than a dozen or so editions.

The Jorakhae Akom most probably Represents the Chalawan Giant Crocodile, who ate his fill and grew to giant size, and was a highly feared Deified beast of Thai Folk Tales and Literary Fable. They are a very rare kind of animist charm to find made, for so few masters possess the Wicha. This makes them very special because of their rarity and exclusivity, and of this particular Niche of the Thai amulet scene. Apart from this, we should look at the magical properties all the magic spell used in this very ancient animist Charm. The Jorakhae is of course a type of Mara (Underworld being), and thus protects against other Maras during the time it serves you.

11th edition Jorakhae Wat Khao Galoke 2556 BE

11th edition Jorakhae Wat Khao Galoke 2556 BE in Nuea Tong Hlueang

The first edition was released in Nuea Tong Daeng Rom Dam only, with 6000 made, on 1st January of the year 2550 BE, 6000 amulets made, with the words ‘Wat Khao Galoke embossed. The edition was so successful and popular, that a second edition was required.

The 2nd edition was released in the same year on the 10th of May 2550 BE, with 4,400 amulets made in Nuea Tong Hlueang, and Nuea Tong Lueang Rom Dam. This edition also depleted fast, and made a third edition necessary, to fulfil the needs of the devotees who missed out on the first two editions.

This third edition was then released on the 28th October 2550 BE in the same year as the first edition, with 10,999 made in Nuea Tong Hlueang, . Then a 5,999 in Nuea Tong Hlueang Rom Dam, and 1000 made in Nuea Tong Daeng.

Paya Jorakhae 3rd edition Wat Khao Galoke Nuea Tong Daeng

Paya Jorakhae 3rd edition Wat Khao Galoke Nuea Tong Daeng

Below; special ongk kroo version of third edition Jorakhae Akom Wat Khao Galoke in Nuea Tong Hlueang Rom Dam immersed in Green Prai Oil

Paya Jorakhae amulet Pra Kroo Samun Tam Wat Khao Galoke

Paya Jorakhae amulet Pra Kroo Samun Tam Wat Khao Galoke

The Fourth edition was also released in the very same year during the ceremony of receiving the Royal Pat Yos Monk’s Fan of Status. This 4th edition came after the third edition depleted, much to everyones’s surprise (considering many more than the previous editions were made to avoid depletion). By this time, the Jorakhae Akom of Wat Khao Galoke had become nationally famous, and was in demand around the whole country.

So the 4th edition was blessed and released on 13th December 2550 BE with 500 made in Nuea Tong Daeng, and 100 made in Nuea Tong Hlueang. This edition had crocodile with open mouth like the third edition, but is rarer top find due to less numbers.

The 5th edition was made with much larger numbers and released on 13th April 2551 BE with 15,000 amulets made in Nuea Tong Hlueang, 13,000 in Nuea Tong Hlueang Rom Dam, and 2000 made in Nuea Tong Daeng.

The 6th edition is identified by the fact the crocodile is holding three lotus flowers in its mouth.The 6th edition was blessed and empowered and released on 11th June 2561 BE. 4,500 amulets were made in Nuea Tong Hlueang Rom dam, and 3000 in Nuea Tong Hlueang, with only 500 being made in Nuea Tong Daeng.

The 7th edition was released on 13th April 2551 BE, with 12,935 amulets made in Nuea Tong Hlueang Rom Dam, 6000 in Nuea Tong Hlueang, and 6000 in Nuea Tong Daeng. Since then there have been various editions released occasionaly over the years (up to 14 editions), continuing the Dtamra of the Paya Jorakhae Wat Khao Galoke.

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7Feb

Ruesi Paetchalugan Amulets Special Edition LP Payungk

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Ruesi Paetchalugan Amulets Special Edition LP Payungk

A very special limited edition of small size but highly concentrated muan sarn powder Ruesi amulets made in Wai Kroo Ceremony to the Lersi (Ruesi) Hermit God Paetchalugan, Lord of Engineering and Artisanry, and God of the Master Sorceror, from Luang Por Payungk Tammatinno, of Wat Pha Sak in Sra Buri.

Luang Por Payungk Made the amulets in extreme limited numbers and preferred to leave the sacred muan sarn powders in their most highly concentrated form, and thus decided to press the amulets in Pim Lek small size (2.2 x 2 Cm), to power-pack them with the highest concentration of sacred ingredients, without dilution.

Improve all areas of life both in Profession and Private Life, Protection, Prosperity, Promotion, Happy Life

Por Kroo Ruesi Paetchalugan Luang Por Payungk

 

The amulets were released in various versions for different tastes, preference of type of sacred powders/type of magical influence, and budget. The amulets were also made in their small size so that all people can wear them, men, women and children, in order for all people to be able to wear and benefit from the protection and auspicious lucky blessings of Por Phu Ruesi Paetchalugan. This version is an Ongk Kroo in Nuea Maha Wan Sabu Luead Pasom Pong Rae Lek Nam Pi, with Civara Monk Robe, Rae Khiaw Hanuman, and PLi Dam, and has strong leanings towards wealth attraction and seductive influence in its admixture.

Among the many muan sarn ingredients used for the making of this edition included; Wan SabuRae Lek Nam Pi (Lek Lai related metal ore powders), Pong Bpathamang Pong Ittijae, Rae Hin Khiaw Hnoo (Rat Tooth Mineral Ore), Pong Rae Lek Lai Jet See (7 colored Lek Lai powders), Jiworn (Jivara Monk Robe strip), Rae Gaew Jakkapat Imperial Crystals, Monk Hairs of LP Payungk, Pong Paeng Pra Ruesi sacred talc, and other ingredients.

The edition wa released as follows; 1. Chud Nam Reuks (inscribed and blessed in the ceremony one by one per hand), combining three amulets in one set, of which only 88 sets were made, composed of one Pim Wat Sabu Luead with Gold Takrut, one in Black Din Kakyayaks earths with silver Takrut, and one white model in Pong Bpathamang and Pong Ittijae with Bronze Takrut. 2. Nuea Wan Sabu Luead red-brown powders with Gold Takrut & Pong Lek Nam Pi (only 9 made). 3. Nuea Wan Sabu Luead Pasom Pong Lek Nam Pi Solid Silver Takrut (99 made).

 

4. Nuea Wan Sabu Luead Pasom Pong Lek Nam Pi Bronze Takrut (392 made). 5. Nuea Din Kakyayaks black powders with Solid Gold Takrut (only 9 made). 6. Nuea Din Kakyayaks black powders with Solid Silver Takrut (99 made). 7. Nuea Din Kakyayaks black powders with Bronze Takrut (392 made). 8. Nuea Pong Bpathamang Ittijae with Solid Gold Takrut (only 9 made). 9. White Nuea Pong Bpathamang with Pong Ittijae with Solid Silver Takrut (only 99 made). 10. Nuea Pong Bpathamang Ittijae with Bronze Takrut (only 735 made).

11. Special Wan 108 with silver powder coating and double silver Takrut with Ploi Dam black gems and Khiaw Hanuman crystals embedded, with Jivara robe attached, which were only distributed to sponsors, as well as 500 white Pong Bpathamang/Ittijae models with Hanuman Tooth crystals and Jivara robe were handed out to devotees during the ceremony, which had a very large attendance.

In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.

Luang Por Payungk is the continuance of the Lineage Wicha of his Kroo ba Ajarn Luang Por Hwan of Wat Dork Mai, and Luang Phu Nai, of Wat ban Jaeng (Master of the number one Jing Jok gecko amulets of all time).

Kata to ask for the blessings of the Ruesi;

Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa

 

Kata Bucha Ruesi Paetchalugan

Om Ma A U Mahidtigaa Dtaebpi Dtumhae Anuragkhandtu Arokayaena Sukhaena Ja Mahaa Dtaecho Mahaa Laapo Nachaa Leedti Aehi Jidt-Dtang Bpiyang Ma Ma

โอม มะอะอุ อะหังนุกา วิษณุกรรมเทวา มหิตธิกาเตปิ ตุมเห อนุรักขันตุ อะโรตะเยนะ สุเขนะจะ มหาเตโช มหาลาโภ นะชาลิติ เอหิจิตตัง ปิยังมะมะ

Kata Bucha Kroo Paetchalugam

Om Leu-Ler Leu-Ler Paetchalugan Kidtaa Dtumhae Bpari Punchandtu Na Mo Put Taa Ya Ya Taa Put Mo Na Na Chaa Lii Dti Lii Dti Na Chaa Na Ma Pa Ta Ta Pa Ma Na Bprasittimae (and make your wish).

Keep the amulet on the Altar or on a ‘Pan Kroo’ (elevated tray) before the Altar when not wearing it.

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Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh. All of these blessings are given with the practice of revering and following the Ruesi Devas.

In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.

The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’. Por Gae defends these ‘Wicha’ etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them.

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Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.

The Lersi being Serm Duang (invoke an auspicious fate and destiny, horoscope). Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.

It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae. It is thus a practice of Bucha which must be kept to and maintained in proper Ritual Manner. the Ruesi Kroo Deities, are essential to have as Bucha Item for those who indeed themself practice Ruesi-Ism, Yoga, Meditation, Herbalism, Minerology, and magical Practices, such as Incantation or Amulet and Talisman making.

Meditation practitioners recieve extra blessings from the Ruesi, for Meditation is the primary practice of the Ruesi himself, and those who revere and practice the Science/Arts of Ruesi-ism, will attain great advancements in their meditations by studying and practicing the way of the Ruesi as a way of life.

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5Jun

Pra Pid Ta Luang Por Bunmee 108 Sacred Powders 2 Takrut

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Pra Pid Ta Luang Por Bunmee 108 Sacred Powders 2 Takrut

Presenting a classic, affordable price range, but powerful and high class amulet, the Pra Pid Ta Maha Lap Riak Ngern Tong, wealth attracting sacred powder Buddha with covered eyes amulet (Nirodha Buddha), made from an extremely rich and potent Muan Sarn Sacred Herbal and Puttakun Powder mix, with a large quantity of Sacred Minerals. The rear face features the Sacred Yant Duang, with two silver Takrut inserted into the rear face. The Pra Pid Ta is Good for Metta, Serm Duang, Maha Lap, Klaew Klaad, Kong Grapan, and Maha Pokasap. The amulet comes encased with Waterproof Casing included.

Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108

Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108

 

A Classic Puttakun Amulet for Auspicious Buddhist practice, Faith Inspiration and a Sacred Protector and bringer of Blessings. Performing Buddhist prayer Chanting, Alms Giving, Sending of Metta, and Sharing of Merits is the way to Bucha this kind of Buddhakun Amulet.

The Pra Pid Ta is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gun stopping power), but is also made as a wealth bringer, in which case, the amulet will be called ‘Pra Pid ta Maha Lap’. In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic, ancient artisans sometimes would use the image of the Sangkajjaiyana Buddha of riches and happiness, and carve it in the Pid Ta posture.The Pid Ta amulet is one of the most popular of Thai amulets, and has been made by so very many temples and masters from all Provinces, that it is now classed as ans having its own ‘Benjapakee’ family of classic top five types of Thai Pidta amulets.

Rear Face Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108

Rear Face Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108

 

 

Empowered by Luang Phu Bun Mee in Putta Pisek/Taewa Pisek for this 2555 BE Edition, which included Ruesi Narod as metal Loi Ongk amulets and Bucha statues, Sacred Powder Pra Pid Ta, and Pra Nakprok (with Vishnu Garuda on Rahu rear faces), and some ‘Roop Muean’ Monk coins in various metals.

Above; Luang Phu Bun Mee, Wat Ban Glum Yaso


Pra Pid Ta Luang Phu Bun Mee 2 Silver Takrut Nuea Wan 108

Pra Pid Ta Luang Phu Bun Mee 2 Silver Takrut Nuea Wan 108

Always chant the Maha Namasakara first (Namo Tassa) before any other Kata for amulets are chanted;

How to Chant Namo Tassa and the triple refuge

Special Kata for Thai Amulets

Bot Phae Metta – Dedication of Merit and Prayer for Metta

 

Pra Pid Ta is also known as Pra Kawambadee

Kata Pra Kawambadee

(This Kata is for increasing ones wealth and belongings and good fortune);

Namo Puttassa Kawambadtissa Namo Tammassa Kawambadtissa Namo Sangkassa Kawambadtissa Sukha Sukha Warang Na Mo Puttaaya Ma A U Tugkhang Anijjang Anatta Jewa

Kata Pra Pakawambodee (Pra Pidta)

Tamma Jaggang Bpatang Sudt Dtawaa Puch Chidt Dtawaa Adt Dtang Bpatang Sandtigae Arahaa Laapo Logaanang Hidtagaranaa Pandtae Pawam Bpadtinaama Dtisulokae Subpaagadto Prahma Budt Dto Mahaa Thaero Araho Chaedtago Muni Bpidt Dti Thaero Samo Inta Kantappaa Asuraa Taewaa Saggo Prahmaa Pi Bpuchidto Na Mo Put Tas Sa Kawam Bpadtissa Na Mo Tammassa Kawam Bpadtissa Na Mo Sangkassa Kawam Bpadtissa Sukhaa Sukha Warang Tammang Tammajagga Bpawarang Warang

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22Mar

Buddha Riding Garuda Somdej Thai Amulet LP Kambu

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Buddha Riding Garuda Somdej Thai Amulet LP Kambu

Pra Somdej Song Krut Hlang Roop Muean Ayu Wattana 90 Edition released in 2555 BE Blessed by Luang Phu Kambu. The amulet features a Buddha riding Garuda with Luang Phu on rear face. A Classic and Highly Sought After amulet from the great deceased master monk Luang Phu Kambu Kudtajidto, of Wat Gut Chompoo.

The front face of the amulet bears the classic image of the Pra Somdej Buddha on a three tiered dais, with Paya Krut (Garuda) emblazoned on the dais/Throne of the Buddha, painted gold. A piece of sacred Pratat relic is inserted as Muan Sarn into the chest of the Buddha-Rupa image. The topknot of the Buddha is plump but flared and tapers out before touching the top of the arch. The dais is a ‘Thaan Hmorn’ (cushion shape) throne.

 

A piece of Sacred Pratat Muan Sarn is inserted within the Sacred Clay of the chest of the Buddha. Luang Phu Kambu was an Arya Sangha whose magic power goes unquestioned, as well as his correct and diligent practice of the Vinaya making his purity an essential aspect of the miracle power of his amulets.

The rear face of the amulet bears the image of Luang Phu Kambu seated in meditative poise and Series Code Stamp embossed to the right of Luang Phu. The name of the edition is embossed on the top with the words ‘Ayu Wattana’.

 

Below the image of Luang Phu, are the words ‘Luang Phu Kambu Kudtajidto, Wat Gut Chompoo Ubon Rachathani’. A brass Takrut is inserted into the clay of the rear face below the image of Luang Phu Kambu, with his Incantations of protection, mercy and prosperity,

Those who know and revere Luang Phu Kambu, will also have this as another reason, for wearing, believing in, and praying to this amulet. Luang Phu Kambu, has now passed away, and his amulets have entered the extreme collector classification.

We advise collectors and speculators as well as devotees ofLuang Phu, to keep your LP Kambu amulets safely guarded, for they can now only increase in value and become one day sure rarities of high esteem and immense value, and price.

They are now more than ever, beyond doubt as classic amulets, from a great Monk of Purity, and the future of his amulets is assured to be auspicious, long, and higly regarded in the collector scene.

Kata Ārātanā Pra Krueang

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang

Make a Wish/Prayer, and continue with;

Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē

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9Jan

Latest Thai Takrut Amulets in Shop Luang Por Koon Luang Por Jamlong

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Latest Thai Takrut Amulets in Shop Luang Por Koon Luang Por Jamlong

Two new arrivals of Sacred Thai Takrut Amulets arrived in store today, of great deceased masters. The highly renowned Black Laquered with gold leaf Takrut Kong Grapan Chadtri, and Red laquer with gold leaf cord bound Takrut Metta of Luang Por Jamlong (Wat Chedi Daeng), and a rare example of the famous Chueak Takrut Koo Ud Look Sakot Nuea Dtakua double Takrut with 6 Look Sakot alchemical leaden alloy magic seal beads, on cord belt/necklace, from the Legendary Luang Por Koon, of Wat Ban Rai

Below; Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai 

Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai
This Twin Takrut Tone Tong Daeng Compendium Wicha, with 6 Look Sakot Spellbinder beads in Alchemical Leaden Alloy, from the Great Luang Por Koon, of Wat Ban Rai in Nakorn Rachasima, is an early era amulet, and an extremely rare artifact to encounter in any circumstance.

The Takrut are bound to a green Chueak Kart Aew cord belt, as a compendium. The set is comprised of two sacred copper alloy Takrut Tone Yantra Scroll Spells, measuring 3.5 Inches being from a small hand made batch, which were empowered with hand inscriptions and given the individual blessings of one of the Greatest Masters in Living Memory, Luang Por Koo Bparisutto.

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Below; Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng

Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng

The Takrut was made in two different colours; black for Kong Grapan Chadtri , and also had a red version for Metta Mahaniyom. This is the Black version for Kong Grapan Protection and Invincibility

Below; Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition

Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition

Below; Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic

Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic

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11Aug

Special Edition Tiger Amulet Blessing by 4 Great Master Monks

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Suea - Tiger Wicha

Presenting a Very Special Edition amulet, the Sacred Tiger of the Lineage Wicha of the Great Luang Por Parn (Wat Bang Hia/Bang Bor), blessed on an auspicious Sao Ha Lunar Saturday on the 1st Aprll 2560 BE in Buddha Abhiseka by Luang Por Chan Inmudto, the abbot of Wat Bang Bor (Wat Bang Hia), with additional blessings by other great monks, in a total of three blessing Ceremonies.

The Suea Payak is made from Nuea Rae Lek Nam Pi Sacred Kayasiddhi elemental substance, using the ancient methods of empowerment, using the secrets of the Wicha Luang Por Parn.

The first Ceremony was held at Wat Ka Long with Luang Por Chan (Wat Bang Bor), and the other monks present to assist, and was performed within the Wiharn (Vihara shrine) of the large statue of Luang Por Parn. The second ceremony was held again at Wat Ka Long, also in the shrine of Luang Por Parn (Wat Bang Bor) which is situated at the temple. It was here during the second ceremony at Wat Ka Long, that a special empowerment was performed by Luang Por Foo, of Wat Bang Samak.

Apart from blessings by Luang Por Chan (Wat Bang Bor), and Luang Por Foo, the amulets were also empowered by Luang Por Sanan, of Wat Ka Long, Luang Por Anan, of Wat Bang Plee Noi, and Luang Phu Sin, of Wat Laharn Yai. The third Buddha Abhiseka was held once again in front of the Shrine Building at Wat Ka Long on the 1st April 2017 (2560 BE), with Luang Por Chan, abbot of Wat Bang Bor, and holder of the Wicha Luang Por Parn, presiding over the Ceremony.

 

It is not possible to speak of Tiger amulets without thinking of and mentioning the great Luang Por Parn of Wat Bang Hia (now ‘Wat Bang Bor’), whose famous tiger tooth and cartved tiger amulets, and Loi Ongk Statuettes are considered to belong to the top 5 Masters for tiger amulets in all Thai Buddhist Amulet making history. This Wicha Suea of Luang Por Parn was continued by his Wicha Inherotors and Looksit, and by the abbots of the Wat Bang Bor lineage, and derives from even long before that, through a long line of abbots. The Wicha now resides with Luang Por Chan, the abbot in the present time at Wat Bang Bor.

The amulet is encased in sealed transparent acrylic bubble with a micron gold plated frame and pendant hoop attached, ready for wearing, and comes with original box from the Temple.

 

Luang Por Parn was one of the Great Master Guru Monks of his Era (2368 – 2543 BE), and the originator of the Wicha for Tiger Amulet empowerment of this Lineage, using the Wicha of Wat Bang Hia. Wat Bang Hia had its name changed sometime in the modern era, to ‘Wat Bang Bor’ because of the impolite double meaning of the word ‘Hia’ which apart from meaning ‘monitor lizard’ (of which many lived near the temple in olden days), the word ‘Hia’ also means ‘Villain’.

Suea Lek Nam Pi Wat Ka Long 2556 BE

Wat Bang Hia is of course a World famous Historical Temple of Monumental Status in the Amulet Scene for the fact that this was the temple of Luang Por Parn, Master Wicha holder of making famous Tiger Tooth and Carved Tiger amulets, whose amulets are now of the ‘Maha Sethee’ Millionaire master Class. It was the Great Luang Por Parn who was the Mentor and Teacher in Wicha to Luang Por Nok of Wat Sangkasi, who is a Classic Olden Days Master of Legendary Status in his own right, and whose Tiger Teeth Talismans also carry immense Serm Baramee and Maha Amnaj Power.

Kata Hua Jai Suea Maha Amnaj – Incantation for the Tiger of Commanding Dominion and Power.

Gur Ru Su Gu

Wicha Suea amulets possess immense Anti Black Magick, and Maha Amnaj Commanding Power, to Increase Status and Gain Promotion in the Profession. This of course also indirectly increases one’s wealth through raise in income which comes with rise in Status. Suea amulets are powerful talismans to protect the wearer from all worldly and unworldly dangers.

Buddha Abhiseka Ceremony and Blessings

Above; Luang Por Chan during the first Ceremony at Wat Bang Bor


Below; Second Buddha Abhiseka with Luang Por Sanan and Luang Por Foo at Wat Ka Long



four Guru Masters involved in the blessing and empowerment of the Muan Sarn

Above four Guru Masters involved in the blessing and empowerment of the Muan Sarn, in clockwise from top left; Luang Por Anan (Wat Bang Plee Noi), Luang Phu Sin (Wat Laharn Yai), Luang Por Foo (Wat Bang Samak), and Pra Bai Diga Sanan (Wat Ka Long)

Above: the final Buddha Abhiseka ceremony presided over by Luang Por Chan (Wat Bang Bor), in front of the Shrine of Luang Por Parn at the Temple of Wat Ka Long

Below; Luang Por Parn of Wat Bang Hia (Wat Bang Bor), and his Sacred Tiger Amulet


Suea Luang Por Parn Wat Bang Hia

Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served with this item. Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts.

Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of amulet. Those who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of amulet, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.

Suea Payak Wat bang Bor Nuea Lek Nam Pi

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27Feb

Rare Amulets of Kroo Ba Dech Back in Store

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Great News for Devotees of Lanna Master Monk Kroo Ba Dech Gidtiyano, of the Samnak Songk Pha Cha Ban Radtanakosin, in Lampang; many of the long since depleted amulets of early editions are now back in storte (in limited numbers) after we found a small repository during one of our reconnaissance missions.

You can choose from the amulets by visiting the Kroo Ba Dech store category which we have inserted in the post below, where many of our customers have written to us to request the return of these amulets in the store. The amulets of Kroo Ba Dech have been Internationally acclaimed since well over a decade with many devotees in Singapore, Malaysia, Hongk Kong, China and Taiwan counting amongst his fold.

The power of his amulets has proved itself to be authentic over the many years that people have been using his amulets, which is the real reason for his long standing fame as a powerful sorceror-monk. His amulets adhere to the ancient methods of creation and empowerment, with full attention to ritual ceremony in accordance with the rules of the Dtamra Saiyawaet Grimoires of Occult Sorcery.

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4Oct

Legendary Takrut Maha Ga Saton Glab Kroo Ba Noi

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Takrut Maha Ga Saton Glab Kroo Ba Noi Wat Sri Don Moon

Presenting a very few only of the Legendary and Miraculously Powerful Magic Shield of Reflection – The Takrut Maha Ga Saton Glab of Kroo Ba Noi Dechabunyo (Wat Sri Don Moon). The Takrut Maha Ga Saton Glab, is a ‘Serp Dtamnan’ amulet, continuing on from his Kroo Ba Ajarn and Mentor, the Great Kroo Ba Pad, previous Abbot of Wat Sri Don Moon. The words ‘Serp Dtamnan’, mean ‘To Preserve And Continue The Legend’, which is precisely what Kroo Ba Noi has intended. The Takrut is small in size and contained within a decorative tubular casing for wear as a pendant. Its small size allows for ease of portability and can be worn by men or ladies easily.

The Takrut Ga Saton Glab is legendary for its power to reflect danger and dark influences, as well as assist in improving Karma and Prosperity. The words ‘Saton Glab’ mean ‘To reflect and send back’. Any ill wishers who try to harm the wearer will find the energy is reflected back to its sender, sending it back from whence it came. The Takrut Maha Ga Saton Glab,is perhaps the most famous of all amulets of Kroo Ba pad, and Kroo Ba Noi too.

Takrut Maha Ga Saton Glab Reflective Shield Amulet by Kroo Ba Noi Dechabunyo -Wat Sri Don Moon

The Takrut Maha Ga Saton Glab of both Kroo Ba Pad and Kroo Ba Noi, are now extremely rare to find, and highly sought-after amulets by those in the know. Kroo Ba Pad was the Kroo Ba Ajarn of Kroo Ba Noi, bestowing all of his powerful Lanna Style Wicha upon him over the years that Kroo Ba Noi served under him.

The Takrut Maha Ga Saton Glab of Kroo Ba Noi is now very famous after two households suffered explosions from faulty fireworks made for a large show, destroying the houses, without any of the family members being harmed. Various other miracles have been reported in the news connected with the Takrut Maha Ga Saton Glab, including the story of a civil servant in Prae Province who was shot at 5 times at point blank range with a shotgun, and the pellets only grazed past the top of his head.

Takrut Maha Ga Saton GlabTakrut Maha Ga Saton Glab Reflective Shield Amulet by Kroo Ba Noi Dechabunyo -Wat Sri Don Moon

Kroo Ba Pad, is one of the nine top monks of Thai Lanna History, extremely famed for his diligent works in developing the ancient 500 year old temple of Wat Sri Don Moon, creating facilities for the Samanera and Bhikkhus of the region, and improving the quality of life for the local folk. His Takrut amulets are what he became most famous for, especially his Takrut Maha Ga Saton Glab, which carry legendary status, and are extremely rare amulets to find anywhere at all.

Kroo Ba Pad was the Kroo Ba Ajarn to the Great Kroo Ba Noi, current abbot of Wat Sri Don Moon, who inherited the Wicha of Kroo Ba Pad, and who was the monk who was able to beseech Luang Phu Kroo Ba Pad’s corpse to allow itself to be cremated.

You can see Kroo Ba Noi talk about his Kroo Ba Ajarn Kroo Ba Pad in the below video documentary (Thai with English Subtitles), and witness the miraculous events at the funeral of Kroo Ba Phad.

Kroo Ba Noi is a Master Gaeji Ajarn Guru Monk in his own right since many years, whose amulets and Patipata (diligence and purity of practice), has become so popular as to be easily regarded as the equal of that of his Kroo Ba Ajarn.

Kroo Ba Noi is one of the Great Living Lanna Master Monks of the present Era, with an impeccable trajectory that is worthy and respectable for the continuance of the lineage of Kroo Ba Pad, and the temple of Wat Sri Don Moon.

Kroo Ba Noi Wat Sri Don Moon

With Kroo Ba Noi, the Secrets and Power of the Wicha Takrut Ga Saton Glab are safely preserved and maintained alive and well in the present Era. The Takrut Saton Glab was empowered in Buddha Abhiseka Ceremony in the ‘Jaroen Sap’ Edition in 2554 BE, at Wat Sri Don Moon, in Sarapee, Chiang Mai).

The Takrut Maha Ga Saton Glab is coated in Muan Sarn Sacred Powders composed of Sacred Relic substances (Pratat Ngern), hairs of Kroo Ba Noi from his Ceremonial head Shaving, and Pong Wan 108 (one hundred and eight Sacred Herbal Powders and Pollens).

The Takrut is an excellent protector whilst traveling, providing Klaew Klaad, Kong Grapan Chadtri, and Gae Aathan with Saton Glab Magic to reflect any incoming bad luck or black magick attacks, and to evade all dangers, enemies and deadly disasters with pre-emptive magick.

How To Bucha the Takrut Maha Ga Saton Glab;

1. Chant Maha Namasakara (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Then Chant the Following;

Agkhara Yandtang Sandtang Sandti Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang Bidtā Mādtā Ārātanānang Na Chā Lī Dti

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