First Edition Roop Lor Loi Ongk Statuette, of the classic Luang Por Sotorn Nuea Nava Loha Nine Sacred Metals cast Brazen Buddha Amulet, from Wat Saman Ratanaram, with limited series number code engraved on the base. This 1st edition LP Sotorn series, is an extremely auspicious and instantly popular edition, aimed at the construction of an immensely ambitious hospital project, for the good of the people, costing over 1000,000,000 Thai Baht to complete.

Blessed in a Great Buddha Abhiseka Ritual Empowerment, with the head Monk of Thailand, Somdej Pra Sangkarach performing the lighting of the Victory candle in the Buddha Abhiseka.

This Eternally Classic Thai Buddhist Luang Por Sotorn Loi Ongk amulet comes with original box from the temple. The statuette measures 2.9 Cm High

The ‘Putta Pisek’ ceremony was blessed with the presence of many great Masters, such as; Luang Por Maha Surasak (Wat Pradoo), LP Foo of Wat Bang Samak, The Great Luang Por Sin (Wat Laharn Yai), LP Chan of Wat Bang Bor (Lineage Inheritor of the Wicha Suea of LP Parn), Luang Phu Khaeg of Wat Suntorn Pradit, Por Tan Khiaw (Wat Huay Ngo), Pra Ajarn Ord of Wat Sai Mai, Kroo Ba Ariyachat (Wat Saeng Gaew Potiyan), Pra Ajarn Sompong, and many other great Masters, performing empowerment during the ceremony.

Monks blessing LP Sotorn Amulets Wat Samran Hospital Edition

Monks blessing LP Sotorn Amulets at Wat Sotorn for the Wat Samran Hospital Consctruction Edition

Blessed at Wat Sotorn for Release at Wat Saman Ratanaram in Cachoeng Sao, in the year 2561 BE ,with special blessings from a host of Master Monks, and his Holiness Somdej Pra Sangkarach performing the lighting of the Victory Candle of the ceremony on 23rd April 2561 at the temple Wat Sotorn Woraram (Wat LP Sotorn).

This first ever edition comissioned by Wat Saman Ratanaram, was released in Blessing Ceremony at the temle of Wat Sotorn itself, in limited series, with a number of different models of Rian Sema coins, in Pim Lek and Pim Yai small and larger models, along with the classic LP Sotorn Loi Ongk wearable statuettes, and also two kinds of large Bucha statues (5 and 9 inch bases).

The edition was given permission to be released, to ingress funds for a grand fundraising project to build a large Hospital for the sick and needy. 1000 Million Baht is needed to build the hospital (about 32 million dollars), which shows how meritorious the Abbot is, to attempt and be halfway through succeeding in such a high goal oriented mission of compassionate giving.

 

Free Registered Airmail Shipping Worldwide is included. The Luang Por Sotorn Statuettes were released in Solid Gold (pre-order and sold out before release), Solid Silver with Satin Powder Finish, and Nuea Tong Daeng Sacred Copper. In addition a series of Sacred Powder and metallic Roop Khai oval amulets were made, and some Look Om Sacred Wishing Balls.

A non-listed special series of Rian Sema coins were also made as a Gammagarn Special Donation Sponsor series which was not officially available or released as individual amulets, and was only available for larger sponsorship donators,. The special Gammagarn models are differentiated by the ancient Khmer Sanskrit (Khom) Code Stamp of the Letter Sor (Khom Sanskrit S), engraved on the rear face of the Sema coin series.

 

The Loi Ongk Statuette is in Nava Loha, and is one of four kinds released iin different substances; 1. Solid Gold 2. Nuea Sam Kasat (Bronze Silver and Gold Plating), Nuea Ngern (Solid Silver), and 4. Nuea Nava Loha (9 Sacred Artifact Metals). The Gammagarn Special coins series, which was not officially available or released as individual amulets, and was only available for larger sponsorship donators, and is differentiated by the ancient Khmer Sanskrit (Khom) Code Stamp of the Letter Sor (Khom Sanskrit S), engraved on the rear face. The Rian Sema Amulets, were made in Pim Lek and Pim Yai, with the Pim Yai being a medium sized amulet measuring 3 x 2.5 Cm, and the Pim Lek measuring 2.5 x 1.5 Cm.

 

Wat Saman Ratanaram is a very large and highly revered temple, in Chachoeng Sao, close to the temple of Wat Sotorn itself, that is visited by millions of Buddhists and Brahman Hindu Devotees from around the world. Famed for its Giant Ganesha, Nagas, Paya Chang elephant, Mae Kwan Yin Bodhisattva (Guan Im in Thai), and Pra Rahu Sacred Statues.

 

The Luang Por Sotorn Buddha of Wat Sotorn in Bang Pakong, Thailand, was one of the Famous 5 Sacred Thai Buddhas found Miraculously floating down the river.

The Buddha was invited to reside in the Temple in an Official Ceremony according to Ancient Traditions. A Monk was found who knew the method of Inviting, and the Buddha was raised up to be installed within the Temple.

Once the Buddha was installed, it was seen to be a Buddha made in the Lan Chang Era. Because it was not overly large to steal, the Monks were worried about its safety and so made a thick outer casing of cement and covered it in gold, to make the Image larger and heavier, rendering impossible to steal.

The Image of the Luang Por Sotorn Buddha is one of the five most Sacred Buddha Images of Thailand and seen as one of the ‘Pra Koo Baan Koo Mueang’ (Nationally Favored and Connected to Culture) Buddha Images, and one of the most Highly Collected and Officially recognized amulets in Thai History.

The light-ray-like effect, and stiffness of the metallic surface of the amulet around the Buddha, forms an aura that is both beautiful to behold, as well as making the amulet impossible to forge or commit an act of fakery, for only the top quality sacred metals, and the best and most expensive form of block press mold casting, can reproduce this quality and effect on the surface sheen of an amulet.

All Amulets of this Genre become Rare Collectors Items as Time Passes and are seen as a Family Blessing to have in the House, as well as a very secure Investment for ones Children to Inherit.

Luang Por Sotorn Amulets have their own Niche Genre and Collector Circles, which has now become an International Scene. The casting and empowerment of the Luang Por Sotorn Amulets, was made according to the Traditional Method that has been practiced throughout all Generations of Pra Luang Por Sothorn Amulets and Buddha Images. The Chanuan Muan Sarn used for the Casting of the amulets was made from a grand selection of Sacred Alchemical metals, blessed by a Host of Guru Masters.

Below; Guru Masters contributing Blessings Yantra Foils and Chanuan, and pictures of the Sacred Muan Sarn used in the making of the Pra Luang Por Sotorn amulets.

Guru Masters contributing Blessiings Yantra Foils and Chanuan, and pictures of the Sacred Muan Sarn used in the making of the Pra Luang Por Sotorn amulets

The Pra Luang Por Sotorn Buddha, is, much like the Buddha Chinarat, attributed to many lifesaving miracles which have happened over the years in the past and present, and considered to be a very powerful amulet for protection of oneself and one’s household, and especially good for protection when traveling (Klaew Klaad), to evade all deadly dangers. LP Sotorn is of course, also a Buddhanussati amulet, for practitioners of meditation and the followers of the teachings of the Buddha (Buddha-Dhamma) to remember their precepts through the act of wearing the amulet, as a reminder to remain mindful of one’s precepts.

The Buddhanussati (remembrance of Buddha’s Enlightenment), serves to inspire the practitioner in meditation and practice of the Buddhist Sammappadhāna (four right exertions), such as Dhāna (generosity practice) Marananussati (Mindfulness of the Uncertainty of Life, and when the moment of Death will come, as a reminder to remain skilful in one’s own deeds, for a karma-Free Conscience). It is a clear conscience that allows the mind to still itself through mindfulness of breath, and this is why Sila (Precepts, are one of the three important factors to develop and accumulate according to Lord Buddha’s teaching.

The Four Right Exertions (Sammappadhāna), are associated with the Noble Eightfold Path’s factor of “right effort” (sammā-vāyāma) and the Five Spiritual Faculties’ faculty of “energy” (virya – an attitude of gladly engaging in wholesome activities, to cause one to accomplish wholesome or virtuous actions.),and, are one of the seven sets of Qualities Conducive to Enlightenment.

An All-Time Auspicious Classic Thai Buddhist Amulet, belonging to the Top 5 Most Sacred Buddha Images in the whole Nation, and is perhaps along with Pra Luang Por Chinarat Buddha, and the Emerald Buddha, the top three Sacred Buddhas of Thai History.

Above; Bucha statues released for this Hospital Building edition, for the Grand Hospital for the sick and needy, which requires 1000,000,000 Thai Baht to build the hospital, and which is in continuous need of assistance through Dhana (generosity of Buddhist Devotees). Anyone wishinig to donate to the temple directly who is in Thailand with a mobile phone, can donate 50 Baht per time by calling *679# on mobile phone (make sure 50 Baht credit is on the phone, for the donation to be successfully transferred). The Kata Luang Por Sotorn video tutorial and the video of the Invitation of LP Sotorn to come from the water to the temple are available after purchase in your account in the files tab section.

 


Paya Jorakhae amulet Pra Kroo Samun Tam Wat Khao Galoke

Dtamra Jorakhae Aathan Wat Khao Galoke

When speaking of the sacred crocodile Animist Charm, the Wicha Jorakhae sorcerous crocodile spell of Pra Kroo Samun Tam, can be said to be synonimous with the name of the temple of Wat Khao Galoke. Pra Kroo Samun Tam is the first ever abbot of Wat Khao Galoke, and ordained at age 31 in the year 2522 BE, as Wat Tamma Pracharam with the Great Luang Por Tong Sukh of Wat Sapan Sung as his Upachaya Ordaining Officer, Luang Por Phaew, of Wat Tanode Luang as his Pra Gammawajajarn Prompting Officer, and Luang Por Pan of Wat Tamma pracharam as his Anusawanajarn Witness. The Paya Jorakhae Aathan of Wat Khao Galoke is so popular that it has been made in more than a dozen or so editions.

The Jorakhae Akom most probably Represents the Chalawan Giant Crocodile, who ate his fill and grew to giant size, and was a highly feared Deified beast of Thai Folk Tales and Literary Fable. They are a very rare kind of animist charm to find made, for so few masters possess the Wicha. This makes them very special because of their rarity and exclusivity, and of this particular Niche of the Thai amulet scene. Apart from this, we should look at the magical properties all the magic spell used in this very ancient animist Charm. The Jorakhae is of course a type of Mara (Underworld being), and thus protects against other Maras during the time it serves you.

11th edition Jorakhae Wat Khao Galoke 2556 BE

11th edition Jorakhae Wat Khao Galoke 2556 BE in Nuea Tong Hlueang

The first edition was released in Nuea Tong Daeng Rom Dam only, with 6000 made, on 1st January of the year 2550 BE, 6000 amulets made, with the words ‘Wat Khao Galoke embossed. The edition was so successful and popular, that a second edition was required.

The 2nd edition was released in the same year on the 10th of May 2550 BE, with 4,400 amulets made in Nuea Tong Hlueang, and Nuea Tong Lueang Rom Dam. This edition also depleted fast, and made a third edition necessary, to fulfil the needs of the devotees who missed out on the first two editions.

This third edition was then released on the 28th October 2550 BE in the same year as the first edition, with 10,999 made in Nuea Tong Hlueang, . Then a 5,999 in Nuea Tong Hlueang Rom Dam, and 1000 made in Nuea Tong Daeng.

Paya Jorakhae 3rd edition Wat Khao Galoke Nuea Tong Daeng

Paya Jorakhae 3rd edition Wat Khao Galoke Nuea Tong Daeng

Below; special ongk kroo version of third edition Jorakhae Akom Wat Khao Galoke in Nuea Tong Hlueang Rom Dam immersed in Green Prai Oil

Paya Jorakhae amulet Pra Kroo Samun Tam Wat Khao Galoke

Paya Jorakhae amulet Pra Kroo Samun Tam Wat Khao Galoke

The Fourth edition was also released in the very same year during the ceremony of receiving the Royal Pat Yos Monk’s Fan of Status. This 4th edition came after the third edition depleted, much to everyones’s surprise (considering many more than the previous editions were made to avoid depletion). By this time, the Jorakhae Akom of Wat Khao Galoke had become nationally famous, and was in demand around the whole country.

So the 4th edition was blessed and released on 13th December 2550 BE with 500 made in Nuea Tong Daeng, and 100 made in Nuea Tong Hlueang. This edition had crocodile with open mouth like the third edition, but is rarer top find due to less numbers.

The 5th edition was made with much larger numbers and released on 13th April 2551 BE with 15,000 amulets made in Nuea Tong Hlueang, 13,000 in Nuea Tong Hlueang Rom Dam, and 2000 made in Nuea Tong Daeng.

The 6th edition is identified by the fact the crocodile is holding three lotus flowers in its mouth.The 6th edition was blessed and empowered and released on 11th June 2561 BE. 4,500 amulets were made in Nuea Tong Hlueang Rom dam, and 3000 in Nuea Tong Hlueang, with only 500 being made in Nuea Tong Daeng.

The 7th edition was released on 13th April 2551 BE, with 12,935 amulets made in Nuea Tong Hlueang Rom Dam, 6000 in Nuea Tong Hlueang, and 6000 in Nuea Tong Daeng. Since then there have been various editions released occasionaly over the years (up to 14 editions), continuing the Dtamra of the Paya Jorakhae Wat Khao Galoke.

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A very special limited edition of small size but highly concentrated muan sarn powder Ruesi amulets made in Wai Kroo Ceremony to the Lersi (Ruesi) Hermit God Paetchalugan, Lord of Engineering and Artisanry, and God of the Master Sorceror, from Luang Por Payungk Tammatinno, of Wat Pha Sak in Sra Buri.

Luang Por Payungk Made the amulets in extreme limited numbers and preferred to leave the sacred muan sarn powders in their most highly concentrated form, and thus decided to press the amulets in Pim Lek small size (2.2 x 2 Cm), to power-pack them with the highest concentration of sacred ingredients, without dilution.

Improve all areas of life both in Profession and Private Life, Protection, Prosperity, Promotion, Happy Life

Por Kroo Ruesi Paetchalugan Luang Por Payungk

 

The amulets were released in various versions for different tastes, preference of type of sacred powders/type of magical influence, and budget. The amulets were also made in their small size so that all people can wear them, men, women and children, in order for all people to be able to wear and benefit from the protection and auspicious lucky blessings of Por Phu Ruesi Paetchalugan. This version is an Ongk Kroo in Nuea Maha Wan Sabu Luead Pasom Pong Rae Lek Nam Pi, with Civara Monk Robe, Rae Khiaw Hanuman, and PLi Dam, and has strong leanings towards wealth attraction and seductive influence in its admixture.

Among the many muan sarn ingredients used for the making of this edition included; Wan SabuRae Lek Nam Pi (Lek Lai related metal ore powders), Pong Bpathamang Pong Ittijae, Rae Hin Khiaw Hnoo (Rat Tooth Mineral Ore), Pong Rae Lek Lai Jet See (7 colored Lek Lai powders), Jiworn (Jivara Monk Robe strip), Rae Gaew Jakkapat Imperial Crystals, Monk Hairs of LP Payungk, Pong Paeng Pra Ruesi sacred talc, and other ingredients.

The edition wa released as follows; 1. Chud Nam Reuks (inscribed and blessed in the ceremony one by one per hand), combining three amulets in one set, of which only 88 sets were made, composed of one Pim Wat Sabu Luead with Gold Takrut, one in Black Din Kakyayaks earths with silver Takrut, and one white model in Pong Bpathamang and Pong Ittijae with Bronze Takrut. 2. Nuea Wan Sabu Luead red-brown powders with Gold Takrut & Pong Lek Nam Pi (only 9 made). 3. Nuea Wan Sabu Luead Pasom Pong Lek Nam Pi Solid Silver Takrut (99 made).

 

4. Nuea Wan Sabu Luead Pasom Pong Lek Nam Pi Bronze Takrut (392 made). 5. Nuea Din Kakyayaks black powders with Solid Gold Takrut (only 9 made). 6. Nuea Din Kakyayaks black powders with Solid Silver Takrut (99 made). 7. Nuea Din Kakyayaks black powders with Bronze Takrut (392 made). 8. Nuea Pong Bpathamang Ittijae with Solid Gold Takrut (only 9 made). 9. White Nuea Pong Bpathamang with Pong Ittijae with Solid Silver Takrut (only 99 made). 10. Nuea Pong Bpathamang Ittijae with Bronze Takrut (only 735 made).

11. Special Wan 108 with silver powder coating and double silver Takrut with Ploi Dam black gems and Khiaw Hanuman crystals embedded, with Jivara robe attached, which were only distributed to sponsors, as well as 500 white Pong Bpathamang/Ittijae models with Hanuman Tooth crystals and Jivara robe were handed out to devotees during the ceremony, which had a very large attendance.

In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.

Luang Por Payungk is the continuance of the Lineage Wicha of his Kroo ba Ajarn Luang Por Hwan of Wat Dork Mai, and Luang Phu Nai, of Wat ban Jaeng (Master of the number one Jing Jok gecko amulets of all time).

Kata to ask for the blessings of the Ruesi;

Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa

 

Kata Bucha Ruesi Paetchalugan

Om Ma A U Mahidtigaa Dtaebpi Dtumhae Anuragkhandtu Arokayaena Sukhaena Ja Mahaa Dtaecho Mahaa Laapo Nachaa Leedti Aehi Jidt-Dtang Bpiyang Ma Ma

โอม มะอะอุ อะหังนุกา วิษณุกรรมเทวา มหิตธิกาเตปิ ตุมเห อนุรักขันตุ อะโรตะเยนะ สุเขนะจะ มหาเตโช มหาลาโภ นะชาลิติ เอหิจิตตัง ปิยังมะมะ

Kata Bucha Kroo Paetchalugam

Om Leu-Ler Leu-Ler Paetchalugan Kidtaa Dtumhae Bpari Punchandtu Na Mo Put Taa Ya Ya Taa Put Mo Na Na Chaa Lii Dti Lii Dti Na Chaa Na Ma Pa Ta Ta Pa Ma Na Bprasittimae (and make your wish).

Keep the amulet on the Altar or on a ‘Pan Kroo’ (elevated tray) before the Altar when not wearing it.

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Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh. All of these blessings are given with the practice of revering and following the Ruesi Devas.

In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading. These beings with special powers are reputed to live reclusive lives in the forest, on mountains, and in caves. They Practice Meditative skills and mental development, using secret methods passed on from mouth to ear by their lineage mentors. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness.

The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiywaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’. Por Gae defends these ‘Wicha’ etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them.

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Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.

The Lersi being Serm Duang (invoke an auspicious fate and destiny, horoscope). Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.

It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae. It is thus a practice of Bucha which must be kept to and maintained in proper Ritual Manner. the Ruesi Kroo Deities, are essential to have as Bucha Item for those who indeed themself practice Ruesi-Ism, Yoga, Meditation, Herbalism, Minerology, and magical Practices, such as Incantation or Amulet and Talisman making.

Meditation practitioners recieve extra blessings from the Ruesi, for Meditation is the primary practice of the Ruesi himself, and those who revere and practice the Science/Arts of Ruesi-ism, will attain great advancements in their meditations by studying and practicing the way of the Ruesi as a way of life.

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Pra Pid Ta Maha Lap LP Bunmee

Presenting a classic, affordable price range, but powerful and high class amulet, the Pra Pid Ta Maha Lap Riak Ngern Tong, wealth attracting sacred powder Buddha with covered eyes amulet (Nirodha Buddha), made from an extremely rich and potent Muan Sarn Sacred Herbal and Puttakun Powder mix, with a large quantity of Sacred Minerals. The rear face features the Sacred Yant Duang, with two silver Takrut inserted into the rear face. The Pra Pid Ta is Good for Metta, Serm Duang, Maha Lap, Klaew Klaad, Kong Grapan, and Maha Pokasap. The amulet comes encased with Waterproof Casing included.

Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108

Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108

 

A Classic Puttakun Amulet for Auspicious Buddhist practice, Faith Inspiration and a Sacred Protector and bringer of Blessings. Performing Buddhist prayer Chanting, Alms Giving, Sending of Metta, and Sharing of Merits is the way to Bucha this kind of Buddhakun Amulet.

The Pra Pid Ta is considered to be an amulet with ‘Maha Ud’ and ‘Kong Grapan’ power (invincibility and gun stopping power), but is also made as a wealth bringer, in which case, the amulet will be called ‘Pra Pid ta Maha Lap’. In order to inflect a greater resonance for wealth attraction and auspicious blessings, in addition to the Maha Ud and Kong Grapan magic, ancient artisans sometimes would use the image of the Sangkajjaiyana Buddha of riches and happiness, and carve it in the Pid Ta posture.The Pid Ta amulet is one of the most popular of Thai amulets, and has been made by so very many temples and masters from all Provinces, that it is now classed as ans having its own ‘Benjapakee’ family of classic top five types of Thai Pidta amulets.

Rear Face Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108

Rear Face Pidta Luang Phu Bun Mee 2 Takrut Nuea Wan 108

 

 

Empowered by Luang Phu Bun Mee in Putta Pisek/Taewa Pisek for this 2555 BE Edition, which included Ruesi Narod as metal Loi Ongk amulets and Bucha statues, Sacred Powder Pra Pid Ta, and Pra Nakprok (with Vishnu Garuda on Rahu rear faces), and some ‘Roop Muean’ Monk coins in various metals.

Above; Luang Phu Bun Mee, Wat Ban Glum Yaso


Pra Pid Ta Luang Phu Bun Mee 2 Silver Takrut Nuea Wan 108

Pra Pid Ta Luang Phu Bun Mee 2 Silver Takrut Nuea Wan 108

Always chant the Maha Namasakara first (Namo Tassa) before any other Kata for amulets are chanted;

How to Chant Namo Tassa and the triple refuge

Special Kata for Thai Amulets

Bot Phae Metta – Dedication of Merit and Prayer for Metta

 

Pra Pid Ta is also known as Pra Kawambadee

Kata Pra Kawambadee

(This Kata is for increasing ones wealth and belongings and good fortune);

Namo Puttassa Kawambadtissa Namo Tammassa Kawambadtissa Namo Sangkassa Kawambadtissa Sukha Sukha Warang Na Mo Puttaaya Ma A U Tugkhang Anijjang Anatta Jewa

Kata Pra Pakawambodee (Pra Pidta)

Tamma Jaggang Bpatang Sudt Dtawaa Puch Chidt Dtawaa Adt Dtang Bpatang Sandtigae Arahaa Laapo Logaanang Hidtagaranaa Pandtae Pawam Bpadtinaama Dtisulokae Subpaagadto Prahma Budt Dto Mahaa Thaero Araho Chaedtago Muni Bpidt Dti Thaero Samo Inta Kantappaa Asuraa Taewaa Saggo Prahmaa Pi Bpuchidto Na Mo Put Tas Sa Kawam Bpadtissa Na Mo Tammassa Kawam Bpadtissa Na Mo Sangkassa Kawam Bpadtissa Sukhaa Sukha Warang Tammang Tammajagga Bpawarang Warang

Luang Phu Kambu Ayu Wattana Edition Amulets Wat Gut Chompoo

Pra Somdej Song Krut Hlang Roop Muean Ayu Wattana 90 Edition released in 2555 BE Blessed by Luang Phu Kambu. The amulet features a Buddha riding Garuda with Luang Phu on rear face. A Classic and Highly Sought After amulet from the great deceased master monk Luang Phu Kambu Kudtajidto, of Wat Gut Chompoo.

The front face of the amulet bears the classic image of the Pra Somdej Buddha on a three tiered dais, with Paya Krut (Garuda) emblazoned on the dais/Throne of the Buddha, painted gold. A piece of sacred Pratat relic is inserted as Muan Sarn into the chest of the Buddha-Rupa image. The topknot of the Buddha is plump but flared and tapers out before touching the top of the arch. The dais is a ‘Thaan Hmorn’ (cushion shape) throne.

 

A piece of Sacred Pratat Muan Sarn is inserted within the Sacred Clay of the chest of the Buddha. Luang Phu Kambu was an Arya Sangha whose magic power goes unquestioned, as well as his correct and diligent practice of the Vinaya making his purity an essential aspect of the miracle power of his amulets.

The rear face of the amulet bears the image of Luang Phu Kambu seated in meditative poise and Series Code Stamp embossed to the right of Luang Phu. The name of the edition is embossed on the top with the words ‘Ayu Wattana’.

 

Below the image of Luang Phu, are the words ‘Luang Phu Kambu Kudtajidto, Wat Gut Chompoo Ubon Rachathani’. A brass Takrut is inserted into the clay of the rear face below the image of Luang Phu Kambu, with his Incantations of protection, mercy and prosperity,

Those who know and revere Luang Phu Kambu, will also have this as another reason, for wearing, believing in, and praying to this amulet. Luang Phu Kambu, has now passed away, and his amulets have entered the extreme collector classification.

We advise collectors and speculators as well as devotees ofLuang Phu, to keep your LP Kambu amulets safely guarded, for they can now only increase in value and become one day sure rarities of high esteem and immense value, and price.

They are now more than ever, beyond doubt as classic amulets, from a great Monk of Purity, and the future of his amulets is assured to be auspicious, long, and higly regarded in the collector scene.

Kata Ārātanā Pra Krueang

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang

Make a Wish/Prayer, and continue with;

Puttang Bprasittimē Tammang Bprasittimē Sangkang Bprasittimē

Luang Por Jamlong Wat Chedi Daeng Blessing Takrut Amulets

Two new arrivals of Sacred Thai Takrut Amulets arrived in store today, of great deceased masters. The highly renowned Black Laquered with gold leaf Takrut Kong Grapan Chadtri, and Red laquer with gold leaf cord bound Takrut Metta of Luang Por Jamlong (Wat Chedi Daeng), and a rare example of the famous Chueak Takrut Koo Ud Look Sakot Nuea Dtakua double Takrut with 6 Look Sakot alchemical leaden alloy magic seal beads, on cord belt/necklace, from the Legendary Luang Por Koon, of Wat Ban Rai

Below; Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai 

Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai
This Twin Takrut Tone Tong Daeng Compendium Wicha, with 6 Look Sakot Spellbinder beads in Alchemical Leaden Alloy, from the Great Luang Por Koon, of Wat Ban Rai in Nakorn Rachasima, is an early era amulet, and an extremely rare artifact to encounter in any circumstance.

The Takrut are bound to a green Chueak Kart Aew cord belt, as a compendium. The set is comprised of two sacred copper alloy Takrut Tone Yantra Scroll Spells, measuring 3.5 Inches being from a small hand made batch, which were empowered with hand inscriptions and given the individual blessings of one of the Greatest Masters in Living Memory, Luang Por Koo Bparisutto.

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Below; Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng

Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng

The Takrut was made in two different colours; black for Kong Grapan Chadtri , and also had a red version for Metta Mahaniyom. This is the Black version for Kong Grapan Protection and Invincibility

Below; Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition

Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition

Below; Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic

Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic

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Suea - Tiger Wicha

Presenting a Very Special Edition amulet, the Sacred Tiger of the Lineage Wicha of the Great Luang Por Parn (Wat Bang Hia/Bang Bor), blessed on an auspicious Sao Ha Lunar Saturday on the 1st Aprll 2560 BE in Buddha Abhiseka by Luang Por Chan Inmudto, the abbot of Wat Bang Bor (Wat Bang Hia), with additional blessings by other great monks, in a total of three blessing Ceremonies.

The Suea Payak is made from Nuea Rae Lek Nam Pi Sacred Kayasiddhi elemental substance, using the ancient methods of empowerment, using the secrets of the Wicha Luang Por Parn.

The first Ceremony was held at Wat Ka Long with Luang Por Chan (Wat Bang Bor), and the other monks present to assist, and was performed within the Wiharn (Vihara shrine) of the large statue of Luang Por Parn. The second ceremony was held again at Wat Ka Long, also in the shrine of Luang Por Parn (Wat Bang Bor) which is situated at the temple. It was here during the second ceremony at Wat Ka Long, that a special empowerment was performed by Luang Por Foo, of Wat Bang Samak.

Apart from blessings by Luang Por Chan (Wat Bang Bor), and Luang Por Foo, the amulets were also empowered by Luang Por Sanan, of Wat Ka Long, Luang Por Anan, of Wat Bang Plee Noi, and Luang Phu Sin, of Wat Laharn Yai. The third Buddha Abhiseka was held once again in front of the Shrine Building at Wat Ka Long on the 1st April 2017 (2560 BE), with Luang Por Chan, abbot of Wat Bang Bor, and holder of the Wicha Luang Por Parn, presiding over the Ceremony.

 

It is not possible to speak of Tiger amulets without thinking of and mentioning the great Luang Por Parn of Wat Bang Hia (now ‘Wat Bang Bor’), whose famous tiger tooth and cartved tiger amulets, and Loi Ongk Statuettes are considered to belong to the top 5 Masters for tiger amulets in all Thai Buddhist Amulet making history. This Wicha Suea of Luang Por Parn was continued by his Wicha Inherotors and Looksit, and by the abbots of the Wat Bang Bor lineage, and derives from even long before that, through a long line of abbots. The Wicha now resides with Luang Por Chan, the abbot in the present time at Wat Bang Bor.

The amulet is encased in sealed transparent acrylic bubble with a micron gold plated frame and pendant hoop attached, ready for wearing, and comes with original box from the Temple.

 

Luang Por Parn was one of the Great Master Guru Monks of his Era (2368 – 2543 BE), and the originator of the Wicha for Tiger Amulet empowerment of this Lineage, using the Wicha of Wat Bang Hia. Wat Bang Hia had its name changed sometime in the modern era, to ‘Wat Bang Bor’ because of the impolite double meaning of the word ‘Hia’ which apart from meaning ‘monitor lizard’ (of which many lived near the temple in olden days), the word ‘Hia’ also means ‘Villain’.

Suea Lek Nam Pi Wat Ka Long 2556 BE

Wat Bang Hia is of course a World famous Historical Temple of Monumental Status in the Amulet Scene for the fact that this was the temple of Luang Por Parn, Master Wicha holder of making famous Tiger Tooth and Carved Tiger amulets, whose amulets are now of the ‘Maha Sethee’ Millionaire master Class. It was the Great Luang Por Parn who was the Mentor and Teacher in Wicha to Luang Por Nok of Wat Sangkasi, who is a Classic Olden Days Master of Legendary Status in his own right, and whose Tiger Teeth Talismans also carry immense Serm Baramee and Maha Amnaj Power.

Kata Hua Jai Suea Maha Amnaj – Incantation for the Tiger of Commanding Dominion and Power.

Gur Ru Su Gu

Wicha Suea amulets possess immense Anti Black Magick, and Maha Amnaj Commanding Power, to Increase Status and Gain Promotion in the Profession. This of course also indirectly increases one’s wealth through raise in income which comes with rise in Status. Suea amulets are powerful talismans to protect the wearer from all worldly and unworldly dangers.

Buddha Abhiseka Ceremony and Blessings

Above; Luang Por Chan during the first Ceremony at Wat Bang Bor


Below; Second Buddha Abhiseka with Luang Por Sanan and Luang Por Foo at Wat Ka Long



four Guru Masters involved in the blessing and empowerment of the Muan Sarn

Above four Guru Masters involved in the blessing and empowerment of the Muan Sarn, in clockwise from top left; Luang Por Anan (Wat Bang Plee Noi), Luang Phu Sin (Wat Laharn Yai), Luang Por Foo (Wat Bang Samak), and Pra Bai Diga Sanan (Wat Ka Long)

Above: the final Buddha Abhiseka ceremony presided over by Luang Por Chan (Wat Bang Bor), in front of the Shrine of Luang Por Parn at the Temple of Wat Ka Long

Below; Luang Por Parn of Wat Bang Hia (Wat Bang Bor), and his Sacred Tiger Amulet


Suea Luang Por Parn Wat Bang Hia

Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served with this item. Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts.

Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of amulet. Those who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of amulet, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.

Suea Payak Wat bang Bor Nuea Lek Nam Pi

Great News for Devotees of Lanna Master Monk Kroo Ba Dech Gidtiyano, of the Samnak Songk Pha Cha Ban Radtanakosin, in Lampang; many of the long since depleted amulets of early editions are now back in storte (in limited numbers) after we found a small repository during one of our reconnaissance missions.

You can choose from the amulets by visiting the Kroo Ba Dech store category which we have inserted in the post below, where many of our customers have written to us to request the return of these amulets in the store. The amulets of Kroo Ba Dech have been Internationally acclaimed since well over a decade with many devotees in Singapore, Malaysia, Hongk Kong, China and Taiwan counting amongst his fold.

The power of his amulets has proved itself to be authentic over the many years that people have been using his amulets, which is the real reason for his long standing fame as a powerful sorceror-monk. His amulets adhere to the ancient methods of creation and empowerment, with full attention to ritual ceremony in accordance with the rules of the Dtamra Saiyawaet Grimoires of Occult Sorcery.


Takrut Maha Ga Saton Glab Kroo Ba Noi Wat Sri Don Moon

Presenting a very few only of the Legendary and Miraculously Powerful Magic Shield of Reflection – The Takrut Maha Ga Saton Glab of Kroo Ba Noi Dechabunyo (Wat Sri Don Moon). The Takrut Maha Ga Saton Glab, is a ‘Serp Dtamnan’ amulet, continuing on from his Kroo Ba Ajarn and Mentor, the Great Kroo Ba Pad, previous Abbot of Wat Sri Don Moon. The words ‘Serp Dtamnan’, mean ‘To Preserve And Continue The Legend’, which is precisely what Kroo Ba Noi has intended. The Takrut is small in size and contained within a decorative tubular casing for wear as a pendant. Its small size allows for ease of portability and can be worn by men or ladies easily.

The Takrut Ga Saton Glab is legendary for its power to reflect danger and dark influences, as well as assist in improving Karma and Prosperity. The words ‘Saton Glab’ mean ‘To reflect and send back’. Any ill wishers who try to harm the wearer will find the energy is reflected back to its sender, sending it back from whence it came. The Takrut Maha Ga Saton Glab,is perhaps the most famous of all amulets of Kroo Ba pad, and Kroo Ba Noi too.

Takrut Maha Ga Saton Glab  Reflective Shield Amulet by Kroo Ba Noi Dechabunyo -Wat Sri Don Moon

The Takrut Maha Ga Saton Glab of both Kroo Ba Pad and Kroo Ba Noi, are now extremely rare to find, and highly sought-after amulets by those in the know. Kroo Ba Pad was the Kroo Ba Ajarn of Kroo Ba Noi, bestowing all of his powerful Lanna Style Wicha upon him over the years that Kroo Ba Noi served under him.

The Takrut Maha Ga Saton Glab of Kroo Ba Noi is now very famous after two households suffered explosions from faulty fireworks made for a large show, destroying the houses, without any of the family members being harmed. Various other miracles have been reported in the news connected with the Takrut Maha Ga Saton Glab, including the story of a civil servant in Prae Province who was shot at 5 times at point blank range with a shotgun, and the pellets only grazed past the top of his head.

Takrut Maha Ga Saton GlabTakrut Maha Ga Saton Glab Reflective Shield Amulet by Kroo Ba Noi Dechabunyo -Wat Sri Don Moon

Kroo Ba Pad, is one of the nine top monks of Thai Lanna History, extremely famed for his diligent works in developing the ancient 500 year old temple of Wat Sri Don Moon, creating facilities for the Samanera and Bhikkhus of the region, and improving the quality of life for the local folk. His Takrut amulets are what he became most famous for, especially his Takrut Maha Ga Saton Glab, which carry legendary status, and are extremely rare amulets to find anywhere at all.

Kroo Ba Pad was the Kroo Ba Ajarn to the Great Kroo Ba Noi, current abbot of Wat Sri Don Moon, who inherited the Wicha of Kroo Ba Pad, and who was the monk who was able to beseech Luang Phu Kroo Ba Pad’s corpse to allow itself to be cremated.

You can see Kroo Ba Noi talk about his Kroo Ba Ajarn Kroo Ba Pad in the below video documentary (Thai with English Subtitles), and witness the miraculous events at the funeral of Kroo Ba Phad.

Kroo Ba Noi is a Master Gaeji Ajarn Guru Monk in his own right since many years, whose amulets and Patipata (diligence and purity of practice), has become so popular as to be easily regarded as the equal of that of his Kroo Ba Ajarn.

Kroo Ba Noi is one of the Great Living Lanna Master Monks of the present Era, with an impeccable trajectory that is worthy and respectable for the continuance of the lineage of Kroo Ba Pad, and the temple of Wat Sri Don Moon.

Kroo Ba Noi Wat Sri Don Moon

With Kroo Ba Noi, the Secrets and Power of the Wicha Takrut Ga Saton Glab are safely preserved and maintained alive and well in the present Era. The Takrut Saton Glab was empowered in Buddha Abhiseka Ceremony in the ‘Jaroen Sap’ Edition in 2554 BE, at Wat Sri Don Moon, in Sarapee, Chiang Mai).

The Takrut Maha Ga Saton Glab is coated in Muan Sarn Sacred Powders composed of Sacred Relic substances (Pratat Ngern), hairs of Kroo Ba Noi from his Ceremonial head Shaving, and Pong Wan 108 (one hundred and eight Sacred Herbal Powders and Pollens).

The Takrut is an excellent protector whilst traveling, providing Klaew Klaad, Kong Grapan Chadtri, and Gae Aathan with Saton Glab Magic to reflect any incoming bad luck or black magick attacks, and to evade all dangers, enemies and deadly disasters with pre-emptive magick.

How To Bucha the Takrut Maha Ga Saton Glab;

1. Chant Maha Namasakara (3 Times)

Kata Maha Namasakara

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa

Then Chant the Following;

Agkhara Yandtang Sandtang Sandti Puttang Ārātanānang Tammang Ārātanānang Sangkang Ārātanānang Bidtā Mādtā Ārātanānang Na Chā Lī Dti

Luang Por Uttama Monk Coin Amulet

Rian Sema Kreung Ongk Guru Monk coin amulet from Luang Por Uttama, from the Pat Yos edition, released in Buddha Abhiseka Ceremony in the year 2525 BE.

The amulet is cast from Nuea Tong Daeng Rom Dam, which is a Sacred copper alchemical alloy, with a black oily surface sheen. The coin is cast in traditional ‘Rian Sema’ medallion shape with decorative edges.

Rian Sema Luang Por Uttama 2525 BE

The front face of the amulet features a head and shoulders cameo (‘Kreung Ongk’), of the great Luang Por Uttama, of Wat Wang Wiwekaram, in Kanjanaburi.

 

Luang Por Uttama (Pra Maha Uttama Rampo Bhikkhu) was one of the Mon hilltribe people’s top Master Monks and is highly revered by both Mon, Burmese and Thai people on both sides of the Thai Burmese border. Wat Wangwiwekaram is popularly known by local people of the Kanjanaburi district as ‘Wat Luang Por Uttama’.

The temple of Wat Wangwiwekaram was built by Luang Por Uttama himself in 2504, with the help of some devotees who were Gahriang (Karen), and Mon tribe people. The temple was completed in 6 months, and was at first only a ‘samnak songk’ (sangha office) because it was not yet officially recognized by the Buddhist Organism.

Once it had been officially categorized by the Buddhist Organism as a ‘Wat’ (temple) in 2505 BE, Luang Por gave the name of the temple by using the name of the old municipality (wiwangka) calling the temple ‘Wat Wangwiwekaram’.

Honors Recieved by Luang Por Uttama

In 2513 BE, Luang Por began building the Uposadha (shrine room/chapel), baking and laying the bricks himself.

After this, in 2518, he built a chedi that was a replica of the Bodhgaya stupa in India, which he finished in 2519 BE.

Luang Por Uttama featured in Thailand's Top National Buddhist Amulet Magazine

In 2504 he began as the head abbot of Wat Wangwiwekaram

In 2505, he was also appointed Abbot of Wat Sri Suwannaram

in 2509 he was appointed the status of Pra Gamma Wajajarn (vice Upachaya)

In 2511 he was promoted to Upachaya status (only an Upachaya can ordain others as monks).

In 2512, he was given the name of ‘Pra Kroo Udom Sit Ajarn – Jao Kana Tambon Chan To (vice head monk of the Municipality), by Royal Decree.

Luang Por Uttama Wat Wang Wiwekaram

In 2516, he was appointed ‘Jao Kana Tambon Chan Eak’ (Head monk of the Municipality), by Royal Decree.

In 2524, he was appointed Pra Racha Kana by Royal Decree and recieved the honors from Pra Udom Sangworn Thaera (Pra Sangkharacha, the head monk of all Thailand and head monk of the Royal Palace).

In 2534 he was promoted to the even higher status of Pra Racha Udom Mongkol.

Luang Por Uttama was a highly revered monk of both the Mon Hilltribe and the Thai People, and was known for his extreme diligence in the practices of a renunciant mendicant monk, and for his great purity, and simplicity of living.

His devotees revere his amulets with the highest degree of faith. His amulets are varied ranging from sacred powder,, to monk coins, from Takrut and animist talismans, to his most famous blessed rosaries, and all are very rare to come across in any situation.

Rian Sema Luang Por Uttama 2525 BE

 

His mastery of the Wicha Tam Prakam Saksit Sacred Rosary Blessing and Empowerment is legendary, and it is perhaps his rosaries that are amongst the most well known of his amulets, and which serve not only to protect and increase good fortune, but are a practical tool for the devotee to use for Prayer, Chanting Sutras, and for Meditation Practice with Kata Chanting.

Luang Por Uttama Thai Buddhist Master Monk

Luang Por Uttama was the Kroo Ba Ajarn of Luang Por Naen of Wat Salud, who is in his own right famous for the empowerment and blessing of sacred Buddhist Rosaries, who can be seen receiving Wicha and co-empowering a batch of Rosaries with Luang Por Uttama in the below picture.

Luang Por Naen of Wat Salud recieving Wicha Tam Prakam from Luang Por Uttama

Above; Luang Por Naen of Wat Salud recieving Wicha Tam Prakam from Luang Por Uttama, in the year 2526 BE

Rian Sema Luang Por Uttama 2525

Latest Kata Chanting Tutorials Added. For Thailand Amulets Customers and Fans

 We thought we would update you with some of the latest tutorials which we have added to our repository  on both our YouTube channel and Our soundcloud channel as well as the Thailand Amulets iTunes podcast.

Thailand Amulets Multimedia Content

To enjoy them all, the best you should use the YouTube channel which often includes not only the narrative and pronunciation tutorial, but often, also includes subtitles with karaoke style phonetics to help you pronounce and chant the Kata properly  according to Thai tradition. Here are just a few of the latest ones added;

 

Kata Bucha Bia Gae

          Chanting Tutorial for Kata used with Bia Gae Amulets 

          For banishing, Anti Black Magic, making Prayer Water, 

          Healing, and other Purposes.

          Kata;

          Sittigijjang, Sittigammang, 

          Sitti Gaariya Dta Dthaa Kadto 

          Sitti Dtaecho Chayo Nijjang 

          Sappa Sitti Bprasitti Mae

 

You can subscribe to the playlist which we have created and will add all new tutorials to in order to follow all new Content added.

Kata Bucha Luang Por Sotorn Buddha

Luang Por Sotorn is One of Thailand’s five most sacred and important Buddha images of national religious and historic value. Kong Grapan Chadtri, Klaew Klaad Evasion Magic, Metta Maha Niyom, Maha Lap.

Kata Bucha Pra Putta Chinarat Buddha

 

The Putta Chinarat Buddha, is another one of Thailand’s five most sacred and important for the images of national religious and historic value. Kong Grapan Chadtri, Klaew Klaad Evasion Magic, Metta Maha Niyom, Maha Lap.

We also have been adding  informative media about Thai Buddhist Ceremony and Rituals, for example the latest content added about the Gruad Nam Thai Buddhist Water Pouring Ceremony to dedicate Merits to Dead Relatives.

Gruad Nam Water Pouring Ceremony

 Please check out and subscribe to the channel on YouTube and Soundcloud to keep up with all the new information we keep adding 

 

 

Hwaen Dtakror Pirod Niw – Magic rings of protection woven from sacred Rattan which miraculously survived a forest fire unscathed. This Wicha of Kong Grapan Chadtri anf Klaew Klaad Evasive Protection is effective as a protective spell against all forms of black magic, sorcery, evil eye, demons and physical dangers, which derive from weapons of war, sharp and blunt instruments. Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer.

Magic Sorcery Rings of Protection - Pra Ajarn Waet Surint

Magic Sorcery Rings of Protection – Pra Ajarn Waet Surint

 

Pra Ajarn Waet Surint performed the Invocations and Empowerment whilst he personally wove the rings into shape, with Spellbound Incantations performed upon each single weave of each thread of the knotwork, to bind the rings with containment forces of impermability and evasive tendencies. Pra Ajarn Waet was so diligent as to perform the weaving if the rings himself with each and every ring, in order to constantly empower them with incantations and the turning of the four elements.

Klaew Klaad Evasive Magic is also inflected to prevent any deadly accidents or disasters from befalling the wearer. The ring offers Protection against Black Magic, and all forms of Sorcery, Curses, Evil Eye, Demons. Protection and Evasion from all Physical Dangers, all sharp and projectile weapons, and especially death by fire and burning.

 

Hwaen Pirod Kong Grapan Chadtri Klaew Klaad

 

This kind of magic spell, is woven into a finger ring made from wild ratten, is a very ancient form of Magical Sorcery, from very long before the Siamese Kingdom existed and was used by Wally is in ancient times throughout the Southeast Asian continent, and particularly later, during the times of war between the Kingdoms of the Khmer and Siam. This magic spell is also made as an arm band, called a ‘Prajiad’ which was, and is indeed still in ceremonial form, worn by Muay Thai boxers, and was worn into battle by warriors of olden days. 

Both kinds of me let use the same form of magic spell which consists of entwinement and binding spells, with Maha Ud, Kong Grapan Chadtri and Klaew Klaad Powers. The material used for the making of these magical rings of protection, were made from a wild rattan tree that was found completely unscathed and unharmed, standing right in the middle of a blackened, burned wasteland, which was the smouldering remains resulting from a forest fire. This tree was the only thing untouched by the forest fire, which laid everything to waste in its path, burning everything to ashes, except for this sacred plant, which was then collected, and used for the making of these magic rings.

 

Sacred Sorceror's Ring of Protection

Sacred Sorceror’s Ring of Protection by Pra Ajarn Waet Surint

 The fact that the tree survived such a terrible forest fire, without being harmed in any way, despite the fact that everything else in its proximity, was burned to ashes, is considered a minor miracle. This tree is according to the principles of South East Ancient Animist Sorcery, hence considered to have immense power of Kong Grapan Chadtri and Klaew Klaad, as well as possessing Mercy Charm (Metta Maha Niyom).

The ring, if too small to fit on the finger, should be worn around the neck on the pendant chain, or can be carried in the pocket, for concealement.  Being generally small in size, they can be encased in waterproof casing, or, be just placed inside the pocket. Wearing the amulet concealed inside one’s pocket, is very popular with many members of the military, due to the fact, that these days, one is not allowed to wear a ring whilst in service, or in battle.

Very few guru masters possess this particular magic spell, or its methods of making in the present day. It can almost be said to have nearly died out in its entirety, as a form of magic spell. For this reason, Pra Ajarn Waet Surint, is performing a meritorious act of preserving this most Ancient Wicha, which in times of Modern Warfare, is no longer used officially, as it was in Olden Days. Ths Wicha as old as that all of Sak Yant sacred geometry tattoos, which also dates thousands of years back in the history of South East Asian occultism.

 

Hwaen Dtakror Protective Ring of Sorcerous Power

Hwaen Dtakror Protective Ring of Sorcerous Power

Pra Ajarn Waet Surint, is a Pracitioner who does not self indulge much, and hence has a rather drawn apoearance due to his hard practice in both Dhamma and in Sorcery. 

Pra Ajarn Waet Surint Blessing Amulets.

Pra Ajarn Waet Surint Blessing Amulets.

To see this kind of amulet, is these days in any case extremely rare. For this reason, as well as for it’s immense ancient sacred powers the Amulets, is also highly collectible and then extremely interesting item to possess as an exhibit, in one’s personal showcase.

A look at the latest amulets added this 24th of December 2014. Some surprising appearances of older amulets, which we did not expect to be able to put back in stock have reappeared for those who missed them the first time around; Lockets from Luang Phu Nong, Pra Khun Phaen Prai Kumarn from Luang Phu In, Bua Bang Bai Prai Deva Seduction Charms, and a new appearance of Hwaen Dtakror magic rings of protection, from Pra Ajarn Waet Surint.

 

Bua Bang Bai - Ajarn Suntorn Phueak Tiang

Bua Bang Bai – Ajarn Suntorn Phueak Tiang

 Two kinds of Bua Bang Bai have been added, one from Ajarn Suntorn, and one from Pra Ajarn Num of Wat Bang Waek, also blessed by Ajarn Prakong. 

Bua Bang Bai - Pra Ajarn Num Wat Bang Waek

Bua Bang Bai – Pra Ajarn Num Wat Bang Waek

 

Bua Bang Bai Lotus Leaf Fairy - Wat Bang Waek

Bua Bang Bai Lotus Leaf Fairy – Wat Bang Waek

Some Lockets from the Traimas 2553 Ceremony at Wat Wang Sri To g by Luang Phu Nong Tammachodto 

 

Locket Luang Phu Nong

Locket Luang Phu Nong

 Some Mitmor Por Gae Lersi Dta Fai Ritual Knives. 

Mitmor Por Gae Lersi Dta Fai

Mitmor Por Gae Lersi Dta Fai

Some Magic Rings (Hwaen Dtakror) for Protection and Evasion, from Pra Ajarn Waet Surint.

Magic Rattan Rings from Ora Ajarn Waet Surint

Magic Rattan Rings from Ora Ajarn Waet Surint

 And the last Khun Phaen Pong Prai Kumarn Ongk Kroo from Luang Phu In, of Wat Nong Meg.

 

Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg

Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg

Below you can enjoy a video with narrative from Ajarn Spencer Littlewood.  

Luang Por Supoj bucha image

This bucha statue features Luang Por Supoj sitting on a two headed tiger. The base of the statue is filled with various sacred items to increase the magic power. An amulet with the face of a tiger is inserted, which lends maha amnaj power, so that people are afraid to take you on as their enemy, and thus they won’t attack you. Then, there are two takrut Pokasap in the base for choke lap to attract riches and treasures.

Base of Luang Por Supoj's bucha statue

The base contains also a small bottle of sacred herbs (‘pong wan chiang mak rian pokasap’) along with a Thai Baht coin with the King’s face on it. The bottle of sacred herbs has some hairs of Luang Por Supoj, and a tiny pice of his civara robe in it as well. These sacred ingredients are, of course, meant for auspicious luck, and to prosper with a very good foundation of wealth.

Bucha statue of Luang Por Supoj

Below the image of Luang Por Supoj, a number code is stamped on the base, along with a series number between the two tigers.

Two headed tiger bucha statue of Luang Por Supoj

Luang Por Supoj is a very compassionate monk, whose powerful aura of metta is almost instantly noticible when you meet him. Moreover, his memory is excellent, and his mental control is extremely well organized. This also reflects in his strict adherence to the vinaya. Hence, Luang Por Supoj is considered to be an ‘Ariya Sangha’, which in his case means that he is a correctly practising bhikkhu, who is worthy of reverence.

Luang Por Supoj bucha statue

The bucha statue is made for the looksit of Luang Por Supoj, who himself is a looksit of Luang Phu Sim, a direct looksit of the famous Pra Ajarn Mun Bhuridatto. Luang Por Supoj stayed with Sim to learn how to practice Ajarn Mun’s authentic style of Kammathana Vipassana practice. They went on tudong in the forest for many years. Later, Luang Por Supoj continued travelling on tudong on his own, to practice as hard as he could, in order to remove the kilesas. During his many years of tudong travels, Luang Por Supoj met many other great kroo ba ajarns with whom he studied Dhamma Vipassana, and, of course, Buddha magic.

Bucha statue of Luang Por Supoj sitting on a two headed tiger
 

View this statue in our store here: Bucha Statue of Luang Por Supoj Sitting on a Two Headed Tiger

 

The wand is filled with sacred resins, powders, and a takrut spell to lend various powers of sorcery, like Metta Mahaniyom, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, Gae Khun Sai.

Luang Por Prohm has made these Mai Kroo and Kata Prohm magic wands and scepters from sacred holy woods, sacred powders, takrut spells, and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek lai kaya siddhi elemental with the spirit of a great yogi (lersi) within it.

The Kata Prohm is usable as a bucha item on the altar, and also as a ritual wand, for bestowing blessings, protective spells, making prayer water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts.

The head of the wand has a four faced Brahma head made from smelted metals from various ancient artifacts, amulets and yantra foils, which were empowered with the Brahma deity presence.

The wooden handle of the wand is made from a very rare sacred magical holy tree, which was given a bucha ceremony to ask the inhabitant deva to donate its wooden body for making wooden wands with, so as to help reduce human suffering and thus attain merits for the deva of the tree, too. The wooden body is filled with sacred resins, powders, and a takrut spell, to lend various additional powers of sorcery to the wand. The wand possesses all powers, like metta mahaniyom, maha sanaeh, choke lap, kong grapan, klaew klaad, and gae khun sai (anti black magic).

Only a very few wands were made indeed, and little news of this edition of special ritual wands was given. Hence, this is a rare chance to own a real sacred ritual wand with real magical powers from the Samnak Khao Or school of sorcery.

Sacred Muan Sarn and Takrut with lek Lai Kring is sealed within the wand

Please note that this is not a replica, for this is the real thing. The series were made as Pra Kan (ritual sceptre) and Mai Kroo (magical wand) with either Brahma or Por Gae invocations. Some wands have Brahma heads (‘kata’/’pra kan’), and some have plain rounded heads (‘mai kroo’/’dtapot’). They were made in various sizes ranging from 3 inches to 15 inches.

Kata chants to bucha Pra Prohm (Brahma)

LMagic wands with lek lai takrut and sacred powders filling from LP Prohm of Khao Or lineage

How to make holy water (‘nam montr’)

The wands are blessed by Luang Por Prohm and a selection of some of the top Khao Or masters of Wat Ban Suan. Together they performed the  taewa pisek and Putta pisek empowerment ceremony.

Wat Ban Suan is the home of Khao Or magic and the root lineage center of the great master of Khao Or magic, Luang Por Kong. Luang Por Prohm is the abbot of Wat Ban Suan, and the direct lineage looksit, who continues the Khao Or tradition, which is the greatest and most famous Southern school of sorcery in Thailand.

He learned his wicha from Luang Por Kong directly, who was in fact also the kroo ba ajarn in wicha saiyasart (sorcery) to Ajarn Iad of Wat Don Sala. Both temples of Wat Don Sala (Wat Por Tan Nam) and Wat Ban Suan are pure Khao Or sorcery schools of magic derived from the same kroo ba ajarn, Luang Por Kong.

 

 View the Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) in various sizes and materials in our store here: 

Kata Sri Maha Prohm – Nuea Mai Saksit (14 inches long)

Kata Sri Maha Prohm – Nuea Mai Saksit  (12 inches long)

Kata Sri Maha Prohm – Nuea Mai Koon (14 inches long)

 

The first edition of python takruts of Luang Phu In was released in 2552 BE, and due to the immense demand of his looksit (devotees), the first batch soon ran out of stock completely. Since this left many of Luang Phu In’s followers empty handed, three years later a second edition of these extraodinary takruts was released in 2554 BE. Soon after the second edition was released, many stories of success were reported by people who had a takrut ngu hlueam of Luang Phu In in their possession. Thus, in 2555 BE, a third edition of the famous takrut ngu hlueam came out. The magical effects of the third edition seem highly similar to the previous two editions; the takruts turn out to be highly effective and very useful for gambling and lottery play, but just as well as for business purposes, and even as a love charm.

Just like the 2552 BE and 2554 BE editions, the 2555 BE edition python takrut has a double layered leaden scroll spell rolled up inside a piece of genuine python skin. This python skin is inscribed with Angkhara Khom characters resembling Khmer magical spells, and also contains incantations of the kata ‘Akarn 32’, and ‘Taat 4’ reanimator spell. And, of course, the takrut is immersed in a highly concentrated dose of prai oils, and then sealed in a plastic waterproof case. The mixture of prai oils used for this particular edition makes the takrut even more powerful due to the high concentration of hluem chae nam man prai, which functions as a potentially strong charm oil.

Hence, the takrut immersed in powerful prai oil, emanates positive vibrations of metta, which naturally give rise to people’s interest in your presence. This also has to do with the natural magical qualities that are attributed to the python, for it is said that the skin of a python is endowed with aspects of metta mahaniyom and maha sanaeh magic. Yet it also includes klaew klaad evasion magic, since the slippery skin makes it hard for its opponent to keep hold of the python in a fight, whilst the python can also slip through the grip of its opponent, and can thus easily escape any counter attack. Furthermore, the snake’s scales form an armoured element for a bulletproof and pierce proof skin, which thus demonstrates the qualities of kong grapan magic inherent within the python’s skin. Moreover, the python skin wrapped around Luang Phu In’s takrut protects the wearer from poisonous animals, insects, evil spirits, and black magic.

If one was to name which amulet Luang Phu In is most famous for, it would be rather difficult to choose between three or four different types of wicha Luang Phu In has mastered. Mainly because he has indeed proved himself to be a great master of many different wicha, including the paetch payatornkhun phaenpalad khik hua chamothun payontkumarn tong, and many other amulets. Though when talking about Luang Phu In’s best amulets, one should not forget to mention his magical attraction oil, i.e. his famous prai oil. But it can perhaps be said that Luang Phu In’s rarest and most sought after amulet is possibly the takrut ngu hlueam (python takrut). The main reason for this is probably the fact that this particular takrut is endowed with many different powers, and is also popular for its success with gamblers, love seekers, salesmen, and even with those who face danger and need protection, such as victims of black magic. However, the takrut ngu hlueam is most of all one of the preferred magical tools of the professional gambler.

Each takrut differs slightly due to hand inscription.

Kata bucha ‘Wattumongkol Nia Kajia Maha Sanaeh’ (for all maha sanaeh amulets by Luang Phu In)

Om Nga Om Nga Aehi Bpiyang Ma Ma Maa Maa Chamaa Bpanja Wisu Maedtaa Chamaa Maa Chamaa Mihang Saeto Payaa Ngang Gan Ja.

 

Maker: Luang Phu In

Magical Effects: Metta mahaniyom, maha pokasap, siang choke, maha sanaeh

Material: Python skin wrapped around leaden yantra foil – immersed in prai oil

Recommended Uses: Gambling, commerce, mercy, attract romance

Number of Amulets Made: 999

Edition: ‘Nia Kajia Maha Sanaeh’ edition Dtraimas 2555 BE

 

Takrut See Gler Suudt Boranajarn (‘Four Comrades Yantra filled with Prai Kumarn Powders’) – Four Positions, Four Uses – 70 Years Anniversary edition of Luang Por Sakorn of Wat Nong Grub 2551 BE.

Takrut See Gler Nuea Dtagua Ud Pong Prai Kumarn, See Pheung Luang Phu Tim, Tian Chai – Nuea Dtagua – leaden yantra foil takrut filled with sacred pong prai kumarn powders, see pheung of Luang Phu Tim, and sealed with tian chai victory candle wax.

The takrut see gler means ‘four comrades takrut‘. It is a very old school wicha that was highly favored by the masters of olden times, as a klaew klaad pong gan pai (protect from, and evade all dangers) amulet.

It uses four lines of kata incantations, whose syllables form a magic square written around a Buddha yantra on leaden foil, which was then filled with sacred powders of Luang Por Sakorn, those of his mentor Luang Phu Tim of Wat Laharn Rai, and a mass of sacred powders of the most rare and sought after varieties from the great masters.

If you have to challenge or defend yourself, wear it on the front, if you must flee or hide, wear it on the back. To approach high ranking officials wear it on the right side, and to charm the opposite (or same) sex, for romance and social preference, wear it on the left side.

The takrut is essentially therefore, a similar wicha to that of the takrut Maha Ruud (‘sliding takrut‘) for the ability to change the purpose or targeted goal of the magic by sliding the takrut around from front to back and side to side around a waist cord.

The takrut should be encased either in cord wrapping,with hoops, or in a stainless steel or acrylic waterproof casing, which have stainless steel rings to attach the takrut to a waist cord as a pendant.

How to chant ‘Namo Tassa’ and the Triple Refuge

Before wearing each day, chant the Maha Namasakara three times and then chant the kata for the takrut, holding the takrut between the palms of your hand, raised to your forehead between the brows:

Kata Bucha Takrut

Ga Ra Ma Tha Gi Ri Mi Thi Gu Ru Mu Thu Gae Rae Mae Thae.

Then chant three times, and blow on the takrut, making your wishes, and wear it according to your chosen purpose. We recommend using the kata ‘Aaratanaa Pra Krueang’ as a prelude to asking for wishes to be fufilled.

Kata ‘Aaratanaa Pra Krueang

List of kata chants – Metta Maha Niyom/Maha Sanaeh

Released in 2551 BE traimas empowerment ceremony along with the 70 years anniversary edition series of amulets. The takrut measures 7.5 cm x 0.75 cm before encasement. The takrut were made in two materials, solid silver (999 made) and in sacred leaden yantra foil (14,999 made).

Luang Por Sakorn is the premier disciple and apprentice in magic to the great Luang Phu Tim Isarago of Wat Laharn Rai, and of Luang Phu Peng of Wat Laharn Yai. He is the current wicha holder, and most popular master for wicha ‘Pra Khun Phaen Prai Kumarn’ of the Luang Phu Tim lineage.

Maker: Luang Por Sakorn, Wat Nong Grub, Rayong

Magical Effects: Klaew klaad, maha ud, kong grapan chadtri, pong gan pai, maha amnaj, maha sanaeh, metta mahaniyom

Material: Leaden yantra foil filled with sacred powders and prai oil balms, ‘holy victory’ candle wax

Recommended Uses: Protection, Evasion, Attraction, Victory, Win Confrontations, Mercy, Charm

Number of Amulets Made: 14,999 in nuea dtakua

Edition: 70th anniversary Luang Por Sakorn 2551 BE

Taw Waes Suwan Gae Pi Chong 2555 BE edition loi ongk statuette amulets by Luang Por Foo Adtipatto of Wat Bang Samak. Comes with special decorative casing included.

Released in a series of  Taw Waes Suwan amulets made in various sacred and precious metals, blessed and empowered by the great Luang Por Foo. Luang Por Foo is one of Thailand’s Top 5 living masters for the empowerment of Taw Waes Suwan.

This edition arose because of a good deed of Luang Por Foo; one day some people brought a small boy who was behaving very insanely as if possessed by a demon or ghost, and presented him to Luang Por Foo. Luang Por then placed a Taw Waes Suwan amulet on a chain around the boy’s neck. The family then went home, and it appears that the boy was instantly and completely healed. He could sit and talk normally as before. Because of this, the local devotees heard of the story, and flocked to the temple to beg Luang Por for a new edition.

The edition was thus made from public demand. Funds from this edition go to the various projects for the preservation and spreading of Buddhism, and to maintain Buddhist temples in need of restoration. Each different type of model in different metals has an official numbered code stamp and a recorded number of amulets made in official documentation, rendering this as yet another reference standard edition from Luang Por Foo to add to his documented catalog of amulets. The edition also celebrated Luang Por Foo’s 90th year of life.

‘Gae pi chong’, the name of this edition, means to rectify the karmic and lucky influences of the yearly horoscope for those who have pi chongPi chong is the year when one’s starsign falls  into inauspicious influences and bad luck sets in, obstacles arise, and money becomes scarce.

The amulets were made in the following materials:

Nuea tong rakang boran nai nam rerk masterpiece version – ud pong fang takrut tong kam 2 dork (sacred ancient temple bell brass alloy with high gold content, from the ‘Nam Rerk’ first casting ceremony, with sacred powders and two solid 24 karat gold takrut in base) – 99 amulets made.

Nuea nava loha ud pong fang takrut ngern 1 dork (nine sacred metals with powders and one silver takrut in base) – 999 amulets made.

Nuea galai tong ud pong (gold plated sacred bronze with magical powders in base) – 1999 amulets made.

Nuea galai ngern ud pong (sacred silver alloy with magical powders in base) – 1999 amulets made.

Nuea tong rakang ud pong fang takrut ngern 1 dork  (sacred brass alloy with sacred powders and one silver takrut spell inserted) – 3999 amulets made.

Nuea samrit ud pong fang takrut ngern 1 dork (sacred bronze alloy with sacred powders and one silver takrut in base) – 3999 amulets made.

 

Luang Por Foo performed the pouring of the sacred metals in the official casting ceremony (‘Piti Tae Tong Nam Rerk’) and performed his incantations and special blessings during the ceremony, which consisted of nine chor trees of amulets, with 900+ amulets on them, for the special blessing of the ‘Nam Rerk’ ongk kroo special masterpiece versions. He then stuffed muan sarn powders into them during the ceremony (the other models were done before the ceremony). Luang Por then inserted a solid gold takrut spell into the muan sarn powders within the ongk kroo versions.

Pra Ajarn Hnong performed the inspection and counting of the amulets after their final insertion of takrut. Not many amulets were possible to fill with powders, because the powders were a special sacred powder kept from the 2538 BE ceremony (17 years before the release of this edition). So there were less amulets in final release as originally intended.

These amulets also enjoy the addition of special powders from the great Luang Por Ding, and very sacred metal alloys cast from a mass of important sacred amulets of past editions and masters, real solid silver and solid gold takrut, and a highly sacred Putta Pisek Taewa Pisek empowerment ceremony. These varied elements provide this edition with a highly respectable status, top quality design and casting, and powerful Buddha magic within them.

The Putta Pisek Taewa Pisek blessing was held on the 14th of October 2555 BE. Luang Por Foo performed the lighting of the tian chai victory candle, and the pouring of the first casting. In addition to the amulets, a 15 inch high bucha statue was also released in this edition.

Luang Por said afterwards, that it has been many years since he has attained such a powerful and accomplished invocation and insertion of the heart mantra and mind of the Taw Waes Suwan asura deva into the amulets. He says it is the first time he has managed to make all the powerful lineage aspects of the ritual empowerments be performed to their fullest, be it the use of muan sarn powders of his lineage masters, the yantra within the takrut, the casting and blessing ceremony, and the necessary requirements for the making of the sacred metals. All facets of the wicha were performed according how the ancient wicha dictates.

The amulets come encased with special decorative casing, ready for wear and bucha.

Luang Por Foo’s mastery of the wicha ‘Suun Phii Lai Phii’, and his adept control of the kata ‘Pra Jao Sip Hok Pra Ongk’ (16 Buddhas invocation) is legendary. He is the most prominent disciple of the great Luang Por Ding of Wat Bang Wua. He has mastered the methods of empowerment and invocation to imbue amulets with the mental powers and qualities of the asura deva king Lord Waes Suwan.

His importance and connection with this kind of Buddha magic is so great, that he was begged to preside over last year’s great classic edition of Taw Waes Suwan statues in the ‘Tri Plab Pela’ (three legged Taw Waes Suwan) series. These statues are considered to be the next greatly admired edition by future generations, comparable to the most famous of all; the Wat Sutat Taw Waes Suwan amulet of Jao Khun Sonti.

Taw Waes Suwan is the lord and master of all monsters (asura and yaksa), demons and ghosts. The wealthy king is a millionaire of great status, the wealths of all the four asura kings of the ‘Jadtu Maha Rachiga’ celestial heaven. He commands and forbids the demons to stay away from his devotees, and those who are devotees of the Lord Buddha. He is the lord who brought the yaksa minions to hear the Dhamma sermons of Lord Buddha, and who converted the yaksa (or at least most of them) into devotees and followers of the Buddha.

Taw Waes Suwan also donated the magical incantation of the Aadtaanaadtiya Paritta to the bhikkhus (monks) in the forest, to protect them from demons and maras. The incantation of the kata forbids any demons or ghosts or malevolent presences from entering and bothering, and commands them to take their leave.

Luang Por Foo has released various editions of Taw Waes Suwan amulets over the years, along with his other famous wicha of the ‘Ling Jab Hlak’ / Hanuman amulet. His amulets have received constant interest and documentation by the collectors and expert amulet community, and are now published in their own books as documentations of his trajectory and amulet editions.

This is always a sign that a monk’s amulets are to become eternal collectible classics of high repute. This is because, apart from miracles occurring, the one other thing that makes an edition famous and collectible (and sometimes expensive), is whether the amulet has easy to find information about the making and various models, and identification marks, or not.

Above: the prequel ritual to invite the devas (‘piti anchern taewada’) performed by a Brahman with Luang Por Foo in attendance.

 

Kata bucha Taw Waes Suwan 

Idtipiso Pakawaa Yommaraachaano Taw Waes Suwanno

Maranang Sugkhang Ahang Sugadto Na Mo Puttaaya

Taw Waes Suwanno Jadtu Mahaa Raachigaa Yagkhapandtaa Pat Puradto

Waesa Pusa Puttang Arahang Putto Taw Waes Suwanno Na Mo Puttaaya.

Short kata:

Wae Sa Pu Sa.

 

Kata chants and biography of Taw Waes Suwan (Chai Sing HiaGuberan)

Maker: Luang Por Foo, Wat Bang Samak

Magical Effects: Maha lapgae aathanpong gan phuudt pisajklaew klaadmaha pokasapserm yot baramee

Material: Nuea nava loha (9 sacred alchemical metals), nuea tong rakang (sacred brass alloy), nuea samrit (sacred bronze alloy), nuea galai tong (sacred brass alloy with gold plating), nuea galai ngern (sacred silver alloy), sacred powders, 1 silver takrut

Recommended Uses: Improve lucky fortunes, protection against thieves and black magic, professional status, wealth attraction, accumulate collateral

Number of Amulets Made: 99 (ongk kroo); 999 (nuea nava loha); 1999 (nuea galai tong); 1999 (nuea galai ngern); 3999 (nuea tong rakang); and 3999 (nuea samrit)

Edition: Gae Pi Chong 2555 BE edition

 

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in 9 Sacred Metals with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Brass with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Bronze with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Gold Plated Sacred Brass with Powders in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Silver with Powders in Base here

 

 

 

Thailand Amulets is proud to be able to offer some of the rare and especially sought after Gammagarn series of ‘Lucky Treasure Bee’ amulets, which went completely unannounced, and were secretly handed out to sponsors at the ceremony of the ‘Serp Dtamnan Luang Phu Noi’ edition amulets by Luang Por Jerd, of Suan Badibat Tam Po Sethee, in Nakorn Pathom.

The Paya Dto Ngern Larn amulets were released in two different ‘pim’, namely a gold colored powder version (Nuea Wan Tong Pised – ‘Pim A’ with 28 takrut) and a black powder version (Pong Bai Larn – ‘Pim B’ with 16 takrut). Both versions feature a treasure bee on the front face, with a Pra Pidta image on its back, and a piece of gold leaf on it. The front face of the Nuea Wan Tong Pised (‘Pim A’) has 28 takrut ‘Pra Putta Jao Sip Hok Pra Ongk’ spells inserted, whereas the Pong Bai Larn (‘Pim B’) has 16 foil takrut spells with the 16 syllables of the yant ‘Pra Putta Jao 16 Pra Ongk’ (16 Buddhas Yant).

The sacred powder used for this Gammagarn version, is a concentrated rich mixture of the finest and most sacred herbal powders. The powders are also empowered with powdered blessed bees nest (a sorcerous ingredient which has the maha lap effect of increasing wealth treasures and lucky fortunes).

The rear face of both two versions of the Paya Dto Ngern Larn amulet features a series of sacred na maha lap, maha pokasap, and maha laluay and kata Pra Sivali (‘Na Chaa Lii Dti’), to bring great wealth and prosperity, treasures and prosperous business. This series of amulets was released in 2555 BE in a large and very special edition of some of the finest amulets and bucha statues to grace our store. The edition included lockets, Pra Pid Ta amulets, and wua tanu/kwai tanu amulets and bucha statues.

The two different pims of the Paya Dto Ngern Larn treasure bee amulet are a special ceremony distribution item, which do not exist in the rest of the series of amulets, except in the special top of range triple collector set, which featured some Pidta amulets in the same special herbal Puttakun powder. Pra Pid Ta is thus also an aspect of bucha when praying to this amulet, and increases the maha lap aspect of the magic, whereas the treasure bee increases the maha pokasap aspect.

Comes with original felt lined box from the temple. Can be encased if desired.

The purpose of this edition was to raise funds for the building of a taewa sathaan (deity shrine) with a large statue of Pra Pikanes (Ganesha) at the temple of Suan Badibat Tam Po Sethee sitting on a pair of gold and silver treasure bees as his throne, so as to instigate prosperous fortunes for the poor locals to improve their situation.

Read documentation and see all amulets in this edition:

‘Serb San Dtamnan Luang Por Noi’ edition amulets 2555 BE – Luang Por Jerd – Suan Badibat Tam Po Sethee

Luang Por Jerd is gaining headway in Thailand as one of the best practitioners of the Buddhist vinaya, and is entering the halls of fame of the high Arya Sangha. We can expect the history books to record Luang Por Jerd as one of Thailand’s great Arya Sangha of this century. As is always the case, the true great monks of purity are usually famous after their passing more than during their lives, for they do not seek attention.

Despite the fact that Luang Por Jerd is a humble monk, his humility and diligent practice and merits have elevated him to become one of Thailand’s Most respected monks on a national Scale, and one of the top 4 monks of the Nakorn Pathom Province (along with Luang Por Sanya Kong of Wat Klang Bang Gaew, Luang Phu Yaem of Wat Sam Ngam, and Luang Phu Ap, of Wat Tong Sai). We should perhaps say five great monks of Nakorn Pathom, as the abbot of Wat Pai Lorm, Luang Pi Nam Fon is producing fine Buddhist amulets in the wake of his mentor, Luang Por Poon.

The base of amulet has code stamp and edition number code

Useful info for bucha:

For bucha, use Buddhist prayers to increase power, with any or all of the below kata.

All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.

Maha Namasakara – How to Chant ‘Namo Tassa

Psalm to the Triple Gem    Kata ’Aaratanaa Pra Krueang

Pratītyasamutpāda – Chant of ‘Dependent Origination

Chinabanchara Kata (‘Chinabanchorn’) of Somdej Dto Prohmrangsri (Wat Rakang Kositaram)

Kata Pra Putta Jao Haa Pra Ongk (‘Na Mo Put Taa Ya’)

Buddhist Morning Prayer Chanting

Buddhist Evening Prayer Chanting

Maker: Luang Por Jerd , Suan Badibat Tam Po Sethee temple (Nakorn Pathom)

Magical Effects: Maha lap, siang choke, serm duang, klaew klaad, maha pokasap, kaa khaay

Material: Herbal Puttakun powders from blessed bees nests, gold leaf takrut

Recommended Uses: Rid oneself of debts and financial obstacles, gain economical headway, increase prosperity and well-being, gambling, treasured possessions, healthy commerce

Number of Amulets Made: Unknown (very few handed out at ceremony)

Edition: ‘Serb San Dtamnan Luang Por Noi’ 2555 BE

 

 

 

 

Ajarn Apichai Decha has made a meritorious bucha image that is rare to find, the hand of the arahant Pra Yulai (in Chinese ‘Yoo Lai Fuor’ – 如来佛, or ‘Yoo Lai Fuor Ju’ – 如来佛祖). The image represents the hand of the Buddha. The Heng Jia monkey god stands in the palm of the hand of Pra Ulai (the Buddha), ‘Subduer of the Mara Demons’. For those who need to subdue enemies, calm down aggressors and receive metta, and shield themselves from all black magic and demons, this is a most original, powerful and auspicious Buddhist amulet.

The image measures 11 cm high x 5.5 cm widest point.

The hand contains the image of  the monkey god, who was born of an egg made of stone that was bathed in sunlight for 500 years on a magic mountain (Hua Guo San Mountain), and learned some very powerful wicha, which, when he mastered them he called himself ‘The Most Handsome Monkey King’, and went on the rampage showing off the powers he had mastered. He stole the immortality drink and tried to become the lord of all heaven. But he was to be taught a lesson by Buddha, in a wager. Buddha betting him that he could not jump out of Buddha’s hand. Should the monkey win, he demanded the Jade Emperor’s job that should he lose, the monkey would then be banished to Earth for centuries to learn some humility.

Buddha tricked him into thinking he had found the Five Pillars of Wisdom and got past the Buddha. But then he was to find out that he was not any further than where he started, and that the five pillars he saw, were truly the five fingers of the Buddha, whose hand he was standing on. There are many legends, some of which do not coincide, but the general moral of the legend is that the Heng Jia monkey god was initially very naughty and arrogant, but through learning from his wrong actions and also punishments he recieved, he finally became realized and a good servant of the Dhamma, and ‘The Destroyer of Demons’.

The monkey flew on clouds to the end of the universe, where he saw five pink pillars, which he took to be the end of the world. On the middle pillar he wrote: “The Great Sage Equal of Heaven reached this place”, to prove beyond any doubt he had reached this spot. Figuring it was a long trip back, and being the irrepressible individual he was, he also urinated at the base of the first pillar. Then he returned to face the Buddha. To his shock, the Buddha informed him he had never left Buddha’s hand – and to prove it, the Buddha showed the monkey the writing on his middle finger and the distinctive smell at the bottom of his smallest digit. The monkey tried to renege on the bet, but before he could escape, Buddha pushed him out of the Gate of Heaven; then Buddha changed his five fingers into the five elements (metal, wood, water, fire and earth). They became the five-peaked mountain under which the monkey was trapped, leaving only his head and hands exposed.

The wrist of the Buddha’s hand is wrapped with a bracelet of sinjana cords with a golden takrut attached.

After 500 years he was granted a chance to redeem himself by accompanying the holy man Tripitaka on a journey to the West as his companion and guard. In order to keep him under control, a band of metal was put on his head that Tripitaka could cause to tighten by muttering a chant – while this couldn’t kill the indestructible chimp, it would cause him extreme pain.

This bucha image has powerful Buddha magic to keep away all abamongkol and amanut (‘inauspicious events’ and ‘monstrous beings’). The hand of Pra Urai is protagonized in ‘The Legend of Heng Jia’, the monkey god who tried to pass the Buddha’s hand in competition. In the end, he thought he had arrived past the Buddha’s hand and reached the Five Pillars of Wisdom, but he was then disappointed to find that he was standing on the palm of the hand of Pra Urai, and that the five pillars were the fingers of Urai’s hand. Heng Jia was then punished by being buried under a mountain for 500 years.

Can be placed on a pan kroo (5.5 inches recommended) for bucha.

 

Maker: Ajarn Apichai Decha

Magical Effects: Serm duang, gae aathan, gan khun sai, klaew klaad, kong grapan, praab Marn

Material: Sacred powder with herbal resins, takrut, sinjana cord, gold leaf

Recommended Uses: Improve fate and karma, remove obstacles, defense against black magic and keep evil powers away; protection and evasion of dangers

Number of Amulets Made: Very few

Edition: Wai Kroo Buraphajarn Master Day 2555 BE Edition

 

 

 

The Takrut Maha Jone was empowered using the dark arts sorcery for which Ajarn Waet’s necromantic amulets have come to be so respected for, and this time, with no strings attached, no punches pulled power, resulting in an amulet that at first hearing, sounds like not only the good, but also the bad, and the ugly can use . In truth, Ajarn Waet has empowered the takrut with the name ‘Kon Dee Chai Dai, Kon Lew Chai Dee’, which although sounds as if it means, ‘good people can use, bad people can use well’, actually means ‘good people will benefit well from using the takrut, and bad people, will become good if they use it’. This is of course a form of Wicha Jone Glab Jai (‘Change the Heart of a Criminal’).

8 Cm Long x 1.5 Cm Diameter

This takrut with such an imposing name is thus ironically imbued with the power to change the heart, and is therefore also highly recommendable for any person who wishes to improve him or herself, and the way one lives one’s life.

It also means, the takrut will work whatever the case, be your intentions good or bad, or be it for something within or outside of the five Buddhist precepts. But, Ajarn Waet warns, the takrut spell carries a curse with it, that says: “He who uses it for good purposes, will encounter nothing but good luck and prosperity, happiness, health and long life, but he who uses it for evil purposes, will be cursed to die and live on as a hoeng prai ghost in the next life”. The name of this takrut is thus slightly deceptive, for it does not help the evil bandit, but perhaps, the Robin Hood, who returns what was stolen, or the Good Samaritan, who fights for the weak who cannot defend themself.

The takrut applies a wicha that requires a very meticulous series of inscriptions, incantations and meditative empowerment methods which must be simultaneously applied during the creation of the yantra, the inscription of the Agkhara lettering, and the rolling of the takrut into the scroll form. Pra Ajarn Waet charged the takrut with further power by binding them with cords and boiling them in prai oils, finally sealing them with black lacquer coating.

Perhaps the most tiring aspect of the making of this difficult takrut with the master wicha of the ‘Gangster Takrut‘, is the fact  that the takrut must be empowered many times each day, beginning with before dawn, at dawn, afternoon, evening, midnight, and in the early hours. This forces the practitioner to remain awake most of the day with only small naps between the nocturnal empowerment sessions, if any at all.

Eight types of magic are invoked within the amulet:

(1) kong grapan; (2) klaew klaad; (3) maha ud; (4) maha sanaeh; (5) metta; (6) mahaniyom; (7) maha laluay; and (8) maha lap.

Ajarn Waet invoked the Hua Jai Maha Jone (‘Heart Mantra of the Great Bandit’) within this takrut; first and foremost imbuing them with maha ud and kong grapan power, and then with the maha laluay spell, and the Hua Jai Maha Jone which is the metta of the bandit who is never able to be incriminated by his persecutors, and always favored by the folk as a hero. He meets with friendly reception wherever he goes. His luck at gambling is that of the master gambler. His charm with the ladies is that of the suave villain and smooth talker; smooth talking in business and convincing power to get what one asks for is also a quality of the Wicha Maha Jone.

Kata Bucha ‘Takrut Maha Jone’

Gan Ha Nae Ha Na Ga A Bi Hu Luu Swaa Ha.

Chant 3 times.

Useful info for bucha:

For bucha, use Buddhist prayers to increase power, with any or all of the below kata.

All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.


Maha Namasakara – How to Chant ‘Namo Tassa

Psalm to the Triple Gem    Kata ‘Aaratanaa Pra Krueang

Pratītyasamutpāda – Chant of ‘Dependent Origination

Chinabanchara Kata (‘Chinabanchorn’) of Somdej Dto Prohmrangsri (Wat Rakang Kositaram)

Kata Pra Putta Jao Haa Pra Ongk (‘Na Mo Put Taa Ya’)

Buddhist Morning Prayer Chanting

Buddhist Evening Prayer Chanting

Maker: Pra Ajarn Waet Surint

Magical Effects: Kong grapan, klaew klaad, maha ud, maha sanaeh, metta, mahaniyom, maha laluay, maha lap

Material: Leaden takrut foil, magical cord binding, prai oils, lacquer

Recommended Uses: Protection, prosperity, mercy, charm, evasion, popularity, convincing speech

Number of Amulets Made: Unknown

Edition:Wai Kroo 2555 BE

The bia gae Krob Jakrawal is something rare to see Ajarn Apichai release to the devotees, for his method, and the muan sarn ingredients used are both immensely rare as they are difficult to gather and complete the formula. These bia gae using the wicha Khmer taught by his masters and transmitted since centuries, are especially powerful protection against all form of black magic, sorcery, evil curses, demons and even physical dangers such as projectile weapons, deadly accidents and sharp instruments.

The bia gae also possesses metta maha niyom, and maha sanaeh charm power, and enchants people into appreciating and liking you, and induces profitable commerce and business success.

This bia gae can be used to make holy prayer water for spraying and blessing or exorcism or even to induce sales on the wares in your store, or to spray the entrance to your shop, or house. The holy prayer water will both attract customers and friends, but also keep evil and black magic at bay.

The bia gae is made in the most ancient and traditional manner with original hand cord wrapping, sacred resin lacquer coating, some sacred powder, and gold leaf blessing, and are for this era, so very adherent to the ancient methods of sorcery, as to render this amulet not only powerful, but also in extremely good taste, and preserving the tradition of ancient amulet making, to retain the full power of the ancient Kroo Ba Ajarn who first began the wicha.

How to make holy prayer water

The bia gae comes with rings attached so can be worn around the waistline with a cord or attached as a pendant in another way. It can be encased in waterproof casing if wished, as some people prefer direct immersion to make holy prayer water and some prefer to encase in waterproof casing, to protect the bia from being affected by the immersion in water.

Your choice depends on how much importance you lay on the water coming into contact with the bia itself and the sacred muan sarn ingredients, or, if you prefer to call upon the energy waves that it emits to empower the water, and leave the muan sarn intact and undiluted. Direct immersion may reduce the power of the amulet through dilution of the muan sarn, but this also depends on the faith factor too, because muan sarn, the strength of faith of the devotee, and the psychic empowerment of the amulet by the master, all play a different part, or are different sources of power that can be tapped from the amulet.

Kata Bucha Bia Gae

Sittigijjang Sitti Gammang Sitti Gaariya Dta Thaa Kadto Sitti Dtaecho Chayo Nij-Jang Sappa Sitti Bprasitti Mae.

Chant one time, and wish for all blessings of protection and prosperity.

 

Maker: Ajarn Apichai Decha

Magical Effects: Gae aathan, pong gan phuudt phii, klaew klaad, kong grapan, kaa khaay, metta mahaniyom, maha sanaeh

Material: Bia shell, alchemical mercury (‘prord’), herbal resins, gold leaf, cord wrapping, sacred powders, kring

Recommended Uses: Protection against black magic, accidents, guns and knife attack, increase business flow and prosperity, chase away evil

Number of Amulets Made: Unknown

Edition: Wai Kroo 2555 BE

 

Extra special, and eagerly awaited edition of Por Tan Kloi’s famous hun payont ghost soldiers in the from of the Dta Ba Khaw wise hermit, as commony used by Por Tan Kloi, great master of the Khao Or magical school of sorcery, and considered to be the master wicha holder for hun payont effigies in the south of Thailand. This particular model is in ‘nuea ngern tae’ (pure solid silver), and is the second from top in the edition of metallic coin amulets, under the solid gold version.

This is just one of a vast range of different versions of hun payont Dta Ba Khaw amulets made in this series from Por Tan Kloi, which have been awaited with great expectation from the southern Thai devotees of Por Tan Kloi, and by those who prefer the coin or powder type amulet more than loi ongk statuettes. This is thus the first time ever, that it is possible to obtain a hun payont from Por Tan Kloi in medallion form.

Metallic versions are preferable if you are a clumsy person or feel that much vibration may damage a powder amulet. Thai people tend to prefer metal amulets for long term use and collection, for their durability. Sacred powders have of course their benefits, especially when it comes to metta maha sanaeh, or healing magic. Kong grapan and klaew klaad as well as serm duang type blessings are all suited to metallic amulets.

Size: 3 Cm high x 2 Cm wide – Completely suitable for men, women or children to wear this medium size amulet.

These amulets were blessed and empowered in an extremely powerful, sacred and famous Puttapisek ceremony which hit major newspapers and even international publications. In addition to the hun payont, some sacred metal yantra coins with the ten thousand incantation yant were also released.

Only 200 amulets made in solid silver

It is perhaps the most important edition since his first edition hun payont, and the yant coins released in the same edition have also recieved great preference and popularity in Thailand (fast running out already).

This is the upper range level of the series, which is made in pure solid silver, alchemically smelted along with sacred yantra foils with spell inscription from various masters and temples, with previous editions of amulets and sacred metals, with kayasiddhi minerals, to form an alchemical sacred alloy, born of fire and incantations. Many different sacred metal versions were made, some with precious metals. a range of eight different sacred powder based hun payont were also released in black or white powders, and also some special powder versions with varying colored metal trousers. The muan sarn powders of the versions with metal trousers are visibly richer in powerful components, herbs, pollens, kakyayaks earths and minerals. White powders are more Puttakun and metta orientated whereas black powders are more kong grapan and anti black magic.

The rear face of the amulet has an ancient yantra inscription upon it with 10,000 sacred invocations, as do all amulets in this edition, which uses the wicha of the great ‘Hmeun (10,000) Yant’ to empower them with.

These Dta Ba Khaw hun payont spirit assistants, work as a kind of invisible guardian and valet, who cares for your safety and well being, protecting and nourishing. He can be used to complete and fulfill missions and tasks which are beyond your own abilities, in exchange for your making and sharing of merits with the hun payont.

The ‘Dta Ba Khaw’ amulets were made in a number of different sacred powders and sacred metals, including mixed media of powder amulets with sacred metal trousers attached to the powder base,  which in addition to the simply powder versions, were made with copper, brass, solid silver and solid gold trouser versions in both black and white powder versions.

The black powder versions compose the same list of different metal trouser attachments. There were also some metal type versions made without sacred powder. Some of the gammagarn models had different metal trouser attachments too, which are of the higher priced varieties.

There were some special versions made in nava loha, nava loha with pure silver, and nava loha with solid gold too, as well as solid silver and solid gold top models. The other sacred metal versions featured alpaca, alpaca with copper trousers, copper with brass trousers, and brass with copper trousers. Sacred lead, sacred copper and alms bowl lid brass versions were also made.

Comes in original box from temple – can be encased if desired

Kata Pluk Hun Payont

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su.

Kata Bucha ‘Hun Payont Boran’

Na Mo Puttaaya – Na Mo Puttaaya – Na Mo Puttaaya

Imapata, Imapata, Imapata

Saatu Saatu Saatu.

 

Kata Bucha Hun Payont (Various) – click to read

Namo Poog Jidt Namo Poog Jai namo Rak Krai Na Pag Jai Sangko

Tanya Udti Sangkhodti.

 

7 different MP3 kata tutorials with different kata for the hun payont are included, which you can download instantly after purchase by logging in to your account and going to the files tab where your mp3 kata tutorials will be for download.

 

Maker: Por Tan Kloi, Wat Phu Khao Tong Temple (Pattalung)

Magical Effects: Gae aathan, siang choke, maha lap, klaew klaad, metta mahaniyom

Material: Solid silver

Recommended Uses: Protect against black magic, call for assistance, send on missions, gambling, speculative risk, good business, wealth attraction, evade danger

Number of Amulets Made: 200 only made

Edition: Hmeun Yant Edition 2555 BE

 

 

Bucha size Khmer mummy (‘Nuea Pong Prai Maha Phuudt)’ by Pra Ajarn Akaradech Akkadtecho.

The Khmer mummy is known lovingly as Jom Phuudt Prai Dam (‘The Black Prai Sorceror Phantom’), and is used in much the same way as many other animist or prai amulets, such as the hun payont, prai grasip, or kumarn tong effigy. The bucha methods of worship and offerings are also the same as for adult prai spirit devas.

Size of statue; 9.5 Cm long x 2.5 Cm wide x 2 Cm high – 99 statues made

There was also a special ongk kroo version in golden coffin made with gold leaf blessing, of which only 32 statues were made.

The muan sarn powders were made from the earths of 7 salt licks, 7 cemeteries, 7 ports, 7 farm fields, 7 orchards, 7 caves, and 7 mountain peaks. In addition, magical herbs and woods were added; ga fak rak, mai takian fa pha, wan maha lap, wan prai grasip bork choke lap, wan prai dam ta tip, wan maha niyom, and wan nang kum. Also added were; one eyed coconut shell powders, pong prai ta tip (‘divine eyed ghost powders’), prai grasip powder, powdered bones of a ‘phii dtaay tang glom’, prai kumarn powder, dtaanii banana lady ghost prai oil,  nam man prai takian (‘Takian tree ghost prai oil), bone ashes of a kumarn tong, hairs of a prai ghost.

Pong graduk aathan yoni (prai vulva magic powder), pong na hoeng prai (powdered bones of a phii dtaay hoeng treated as ‘pong lop’ yantra powder and further empowered), klai bote sema chedi (pieces of broken temple wall, uposadha wall and chedi wall). Nam man nang prai sai Khmer (prai oil of a Khmer lady who became a prai ghost), pong bpan hneng hoeng prai jet dton (7 hoeng prai ghosts forehead bone carving* powder).

The hoeng prai were molded and then blessed and empowered by calling upon the multitudes of spirits within the prai herbal necromantic oils and bone powders to instill their consciousnesses within the amulets and dwell within using the ‘Kata Akarn 32’, and the 3 methods of invocation and turning of the elements, to reanimate the effigies with the living mind of a prai ghost. Each amulet was individually empowered before the blessing.

A takrut spell is inserted in the rear face of the statue. The takrut are excellent for gambling and forewarning of danger or lucky happenings.

Magical Properties

Choke lap (lucky and wealthy), metta maha niyom (be the preferred person, receive mercy), maha sanaeh (popularity and sexual attraction), siang choke, gae aathan (anti black magic), klaew klaad (evade dangers), grasip choke (forewarn of impending good or bad lucky streaks).

Four different versions were made of this amulet, two portable mummy amulets, and two mummy bucha statues, the ongk kroo being laid within coffins, for the bucha altar. Both the portable amulets and the buchas were released in standard (‘tammada’), and ongk kroo master versions.

This powerful piece of Khmer prai sorcery is usable for almost all needs and tasks, protecting the household, vehicle, travel protection, stop black magic, fend off demons, bring lucky fortunes and success in gambling, love and attraction, improve profession and social life. Gambling activities are especially suitable for this hoeng prai bucha Khmer mummy statue.

Offerings and Bucha

Each night, take some ‘lao khaw’ (white rice whisky – if you can’t get this any liquor will indeed be fine to offer), and smear it on the mouth of the mummy.

Kata Bucha Mummy Khmer

Om Swai Tia Yia Jor Khamote Tor Bpria.

Chant the kata 3 times. The amulet can be carried in the pocket or worn on an amulet neck chain, or attach to a cord even at waist level or in the pocket. You can also leave it on the altar for home bucha purposes if preferred.

* Bone carving: The powders were made from already empowered and existing ‘ban neng’ forehead bone skull carvings, which were then powdered in ceremonial ritual and further empowered as muan sarn for these amulets.

Kata and how to Worship Look Krok

Kata Hun Payont, Mae Takian, Nang Prai

Kata Kuman Tong

List of Kata Chants – Metta Maha Niyom/Maha Sanaeh

How to Chant ‘Namo Tassa’ and the triple refuge

 

Maker: Pra Ajarn Akaradech Akka Dtaecho

Magical Effects: Choke lap, metta maha niyom, maha sanaeh, siang choke, gae aathan, klaew klaad

Material: Bone powders, takrut, sacred earths, herbs and prai oils

Recommended Uses: Gambling luck and wealth, be the preferred person, receive mercy, popularity and sexual attraction, anti black magic, evade dangers

Number of Amulets Made: 99 statues made

Edition: Dtraimas 2555 BE