Kumarn Tong Kroo Ba Beng

The Kumarn Tong Song Krueang Ongk Kroo Pim Yai 2548 BE Fang Mukh Sord Takrut Ngern Koo – Nuea Dam Paint See – Early Era amulet, is a very rare sacred powder amulet with 3 seapearls, 2 silver takrut, and a Chin Aathan Mortal Remains (Ghost Bone piece) hidden inside. It was created by Kroo Ba Beng of Wat Tanode during the Kern Maa Horn ‘Night of the Howling Dogs’ in 2548 BE. The amulet features the Kumarn Tong Song Krueang, a princely child spirit of the Deva Realms holding a sack of gold. The Kumarn is painted by hand with colored robes and aura. The Muan Sarn Sacred Powders are made of various elements mixed with See Pheung Gern Ber Neung Waxy Potion and Nam Man Prai Phii Dtaay Hoeng Necromantic Oil.

Kumarn Tong Kruba Beng 2548 BE Nuea Dam Fand Chin Aathan

The Kumarn Tong Song Krueang Ongk Kroo Pim Yai 2548 BE Fang Mukh Sord Takrut Ngern Koo – Nuea Dam Paint See – Early Era was blessed in a sacred necromantic ritual by 15 monks during the Kern Maa Horn ‘Night of the Howling Dogs.’ This ritual was performed in a haunted cemetery and empowered the Kumarn using the full formula of invocations for the Kata Akarn Sam Sip Sorng, 32 Elements of Living Beings Incantation. This ritual reanimated the spirit within the effigy.

Kruba Beng

Kroo Ba Beng is known for his Wicha Sariga Dong Celestial Himapant Forest Magpie, which is effective for sweet talking and convincing others with ‘Jerajaa’ speech enchantments, and for Metta Mahaniyom Mercy Charm, to use for Business Improvement. He imbued the Kumarn Tong Song Krueang Ongk Kroo Pim Yai 2548 BE Fang Mukh Sord Takrut Ngern Koo – Nuea Dam Paint See – Early Era with this Kaa Khaay Jerajaa Magic to induce mercy and great preference (bias) in the wearer’s favor. This is useful for those in a competitive arena, as it draws the interest and focus of the customer or lover towards the wearer.

Kroo Ba Beng’s amulets are highly sought-after, and he has become internationally known for his ability to imbue them with Metta Mahaniyom, Maha Sanaeh, Maha Lap, and Maha Pokasap power. His early era amulets are equally regarded as those of his magical companion and ex-accomplice Kroo Ba Krissana Intawano, and both Masters inherited the Wicha Teerayan from the Lao Ruesi Bangbod. Kroo Ba Beng’s amulets have a cult following in Thailand and Singapore.

Below; Ruesi Bangbod of Laos

Lersi Bangbod of Laos

Pra Pid Ta Nuea Pong Wam Pasom Graduk Phii

Pra Pidta Pong Graduk Phii Ruay Pan Lan Edition

Powerful Thai Amulets By Pra Maha Somporn Released 2566 BE Wat Sotaram

Behold the Pra Pidta Pong Graduk Phii Ruay Pan Lan Edition, a collection of amulets of unparalleled power and occult magic crafted by the esteemed Pra Maha Somporn, and released in the year 2566 BE at the hallowed Wat Sotaram in Roi Et. These sacred votive tablets are infused with the necromantic energies of Nirodha Buddha Muan Sarn, created using the ancient Wica of Wat Po Ta Tian, and blended with the richest concentrations of Prai Luan powders, making them a true force to be reckoned with.

Pra Pid Ta Pong Graduk Phi Blue Powders

The Pra Pidta (Pid Tawarn) Run Ruay Pan Lan, in its special edition of 1000 million, is just one of the many versions available. Each amulet contains the mystical Hoeng Prai bone powders (Pong Graduk Phii), and features a unique blend of Muan Sarn, including the Bailan Grimoire Soot, Wan Sabu Luead Bloodsoap Herb, Cemetery Earths, and Earths from 7 Cemeteries of Wealthy Persons, Busy Markets, and Ports. Moreover, they are imbued with the potent Green and Blue Thao Long Vine Herb Tinctures, creating an unparalleled talisman of the highest order.

Pidta Pong Graduk Phii Nuea Khaw

Other versions of this collection include the Ongk Kroo A and B C models, such as the Nam Reuks models with three solid gold Takrut (which sold out even before their release), the Bucha Kroo with Triple Takrut Sam Kasat in Gold, Silver, and Bronze (limited to only 39 amulets), and the Gammagarn models with Takrut, Bailan Parchment spells, or other metallic amulets inserted into the clay of the rear face (limited to only 99 amulets in each color).

Blessing Ceremomy ImagesPhra Pidta Prok Po Ruay Pan Lan Nuea Pong Graduk Phii 2556 LP Somporn Wat Sotaram

The other models are also inimitable, and no two amulets exactly the same, some with Paeng Jerm sacred talc past from the hand of the monk to bless the amulets individually, or a piece of Civara Robe, or Corpse cloth pasted onto the front face, etc. The amulets were made in the following colors; White, Black, Blue, Green, Dark Orange, Purple, Red, Yellow, and Gon Krok (‘bottom of the mortar bowl’ effect mixed colors).

The edition included some special models in Ongk Kroo A and B C versions (Nam Reuks, Bucha Kroo, and Gammagarn Versions), with Nam Reuks models having 3 solid gold Takrut (only 20 made sold out before release pre-ordered), Bucha Kroo with Triple Takrut Sam Kasat (3 Kings Takrut in Gold, Silver and Bronze – only 39 amulets made), and Gammagarn models with Takrut, Bailan Parchment spells, or other metallic amulets inserted into the clay of the rear face (only 99 amulets made in each color).

Phra Pidta Prok Po Ruay Pan Lan Nuea Pong Graduk Phii 2556 LP Somporn Wat Sotaram (Roi Et)

The amulets were made in the following colors; White, Black, Blue, Green, Dark Orange, Purple, Red, Yellow, and Gon Krok (‘bottom of the mortar bowl’ effect mixed colors).

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The ‘standard’ (nothing common or ‘standard about this edition really!) models, are also inimitable and no two amulets exactly the same, some with Paeng Jerm sacred talc past from the hand of the monk to bless the amulets individually, or a piece of Civara Robe or Corpse cloth pasted onto the front face, etc.

The amulets come in an array of colors – White, Black, Blue, Green, Dark Orange, Purple, Red, Yellow, and Gon Krok (‘bottom of the mortar bowl’ effect mixed colors) – each imbued with its own unique energy. The ‘standard’ models are anything but common, with no two amulets exactly alike.

Some are blessed with Paeng Jerm sacred talc past from the hand of the monk, while others have a piece of Civara Robe or Corpse cloth pasted onto the front face, imbuing each amulet with its own special aura. A very few amulets were empowere with the insertion of a coffin nail, or other items in rear face, such as a Nang Kwak coin, a one baht blessed money cin, and the like, rendering each amulet highly individual to each owner.

Luang Por Simpalee Thai Lanna Tudong Master Monk

Takrut Maha Lap LP Simpalee Takrut Tone Phaen Ngern Choke Lap Ud Pong Serm Palang Gaay, Pasom Wan Maha Hlong, 2.5 inches long, in Nuea Ngern Solid Silver Yantra Foil, with hand inscriptions, code stamps, and picture of LP Simpalee, filled with the famous Health & Libido Increasing Magical Powders that have become a world famous phenomenon, and Wan Maha Hlong Herbal Powders for Maha Sanaeh Power of Attraction. 1999 of these amulets were made in limited edition.

Empowered in 2564 BE at the temple of Wat Pha Chai Ruam Mit in Loey, celebrating the building of the Hor Rakang Temple Bell Tower, and also 126 years of life of the Master, in Putta Pisek Ceremony within the Uposatha Shrineroom, after a preceding 3 month Traimas period of uninterrupted nightly blessings, by the Great aged monk, LP Simpalee, who in the year of release of this edition (2564 BE), has reached the age of 126 Years old, becoming the longest still living Master Monk of his time.

Luang Por’s amulets have increased in popularity around the country, and south east Asia, and even to Buddhists and Practitioners of the Occult in the Western World, after it became Nationally known that his amulets have real power, and furor was set loose, causing his amulets to increase in price and rarity since many years already.

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Luang Por Simpalee’s amulets are famously reputed for their power to work with all devotees, and to give sure results .The Buddha taught us that nothing in Life is Certain, but the amulets of Luang Por Simpalee, are as close to a certainty as one could possibly get with an Amulet in this Era. His amulets are now extremely sought after, and very difficult to encounter, due to immense demand from devotees around the world.


Few Masters can reflect such an amazing trajectory these days, and few can display such easily visible miraculous traits of meritorious practice. One of the last remaining direct Looksit of Luang Phu Mun, and one of the last remaining Masters of the previous Generation of Guru Monks to remain with us.

This Grand Master of the grand age of 126 years old (written 2022), is now highly in demand for his extremely powerful and authentically made Amulets. Luang Por Simpalee’s extreme attention to detail and faithfulness to the authentic methods of applied Magical Wicha Saiyasart, have made his amulets among the most highly sought-after in the present era.

His affinity and power to call the Magical Lek Lai Kaya Siddhi elemental substance, is renowned throughout the country and in various other countries of south-east Asia. His use of ground up powdered Lek Lai substance in the Muan Sarn Sacred Powders used for his Amulets, has become truly a trademark, as well as his use of his most highly desired Rae Perm Palang Gaay, sacred herbal and mineral ingredients, which have the power to heal a multitude of illnesses and mortal afflictions, and increase Libido.

The Wicha used in this amulet uses Thai Lanna Sorcery, and is a Talismanic ‘Krueang Rang’ (Occult charm/talisman) and is filled with the Libido INcresing Rae Palang Gaay Powders that have become so popular worldwide, for their stamina incresing, health improvement, and libido increasing powers..

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The specific empowerments performed by Luang Phu Simpalee have endowed this amulet with Powerful Wicha, for Good Karma, Anti Black Magick and Protection, but not only. The Muan Sarn of the amulet and empowerments also are filled with Rae Palang Gaay, and Wan Maha Hlong for Healing, Libido Increase Maha Sanaeh Power of Attraction, Metta Mahaniyom Mercy Charm, Klaew Klaad, Kong Grapan Evasion and Protection, Serm Duang, & as expected from his Amulets, Maha Lap and Maha Pokasap. Luang Por performed his empowerments ubiquitously, in the way he always does, which is for those who know him, one of the most powerful empowerments one could expect, although he does not make a grand show of it.

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This is something that is often seen with Arahantsm and Highly realized Master Monks, who simply empower the amulets with pure and powerful magic, but do not make a visible show of it, for magic, is indeed invisible to the naked eye. So there are no amazing fireworks, or special effects with this Great and Ancient Forest Monk, but the real effect of magical power, is more what Luang Por prefers to concentrate on.

Takrut Maha Lap LP Simpalee fille dwith Libido Increasing, and Wealth Increasing Powders

In his usual silence manner and extreme focus, he blocked out the world, and focuses inwards to channel the streamflow of the Buddhas. He invokes and raises these Powers, and Transmits them outwards, embedding the power of the Buddhas Accomplishments, and the power of his own Sorcerous Incantations within the amulets. This special 2564 Edition included many different amulets, with the official list of the temple documentation being;

1. Daw Sethee Run 2 second edition Star of Wealth with Rae Palang Powders, Wan Maha Hlong Powders, and Lek Lai Sethee powdered Kaya Siddhi Elemental Substance. These were made in 4 different versions in different numbers; (1) With Gold Takrut Tong Kam, & Lek Lai Piece Inserted – 99 amulets made. (2) With Silver Takrut Ngern, & Lek Lai Piece Inserted – 199 amulets made. (3) With Copper Takrut Tong Daeng, & Lek Lai Piece Inserted – 299 amulets made. (4) With Rae Palang Gaay and Wan Maha Hlong, and Lek Lai Crystals sprinkled – 499 amulets made.

2. Takrut Choke Lap Ma Ha Nuea Tong Lueang Brass Takrut Scroll Spell with Sinjana Cords, Herbal Lacquer Dipped with Gold Leaf, filled with Rae Perm Palang Gaay Libido and Health/Strength Increasing Powders and Wan Maha Hlong Maha Sanaeh Powders.

3. Takrut Rueay Hmeun Lān Nuea Ngern Pasom – Silver-Alchemical Metal Admixture Takrut Foil Scroll Spell, filled with Rae Perm Palang Gaay Libido and Health/Strength Increasing Powders and Wan Maha Hlong Maha Sanaeh Powders.

4. Duang Ta Tee Sām, in Nuea Tong Lueang Sacred Brass, with rear face – Third Eye/ Eye of Horus filled with Rae Perm Palang Gaay Libido and Health/Strength Increasing Powders and Wan Maha Hlong Maha Sanaeh Powders, 2 Sariga Birds, Ploi Sek Maha Pokasap Enchanted Gemstones, Pratat Relics, & Lek Lai.

Luang Phu Simpalee

5. Daw Hok Chaek – 6 Sided Pentacle Yantra (Seal of Solomon), filled with Rae Perm Palang Gaay Libido and Health/Strength Increasing Powders and Wan Maha Hlong Maha Sanaeh Powders, In Koo, Ploi Sek Maha Pokasap Enchanted Gemstones, Pratat Relics, & Lek Lai. Sethee.


6. Duang Ta Sorn Daw double Solomonic/Vedic Yantra Spell, in Nuea Tong Lueang Sacred Brass, with rear face filled with Rae Perm Palang Gaay Libido and Health/Strength Increasing Powders and Wan Maha Hlong Maha Sanaeh Powders, In Koo, Ploi Sek Maha Pokasap Enchanted Gemstones, Pratat Relics, & Lek Lai. Sethee.

7. Pra Somdej Nuea Rae Perm Palang Gaay Pasom Wan Dork Tong Herbal Powders (all rare subgenuses), with Rae Lek Lai Sethee crystals sprinkled, and Lek Lai piece inserted – 499 amulets made.Takrut Maha Lap LP Simpalee filled with Rae Serm Palang Gaay Libido Increasing, and Rae Lek Lai Sethee Wealth Increasing Powders

8. Pra Luang Phu Tuad Nuea Rae Perm Palang Gaay Pasom Wan Dork Tong Herbal Powders (all rare subgenuses), with Rae Lek Lai Sethee crystals sprinkled, and Lek Lai piece inserted – 499 amulets made.

9. Duang Ta Jakrawal Eye of the Universe – in Nuea Rae Perm Palang Gaay Pasom Wan Dork Tong Herbal Powders (all rare subgenuses), with Rae Lek Lai Sethee crystals sprinkled, In Koo statuette, Takrut, Chanuan BeaPloi Sek, and Look Namo with Numbered Series code stamp and Lek Nam Pi – 499 amulets made.

10. The 2562 BE Takrut Dtad Gam Dork Yai (Takrut Kote Sethee) Ud Pong Rae Serm Palang Gaay Pasom Lek Lai Sethee to Reduce Karma & Increase Libido – Gold Leaf Coated Takrut Tone with Code Stamp, in Dork Yai and Dork Lek ()large and small versions), filled with Rae Serm Palang Gaay Libido, strength and health Increasing minerals, and Lek Lai Sethee Wealth Attracting powders, mixed with Wan Maha Lap and Wan Sethee sacred herbs. 399 Made in Dork Yai (large size), and 499 Made in Dork Lek (small size).

11. Jao Sua Maha Lap Ud Rae Serm Palang Gaay Ud Pong Rae Serm Palang Gaay Pasom Lek Lai Sethee Buddha Images, filled with Rae Serm Palang Gaay Libido, strength and health Increasing minerals, and Lek Lai Sethee Wealth Attracting powders, mixed with Wan Maha Lap and Wan Sethee Sacred Herbs

LP Simpalee Blessing Amulets

Maker of Amulet: Luang Por Simpalee. Temple of Origin: Wat Pha Wichai Ruam Mit (Woramit). Year of Issue: Made in 2562 BE, Empowered for 2 Years, and Released along with amulets of the 2564 BE Edition. Weight: 20 Grams. Type of Amulet: Hand Inscribed Sacred Geometry Scroll Spell.
Magical Effects: Dtad Gam, Serm Yos, Serm Duang, Maha Lap, Metta, Jerajaa, Kaa Khaay. Material: Takrut Scroll Spell with Rae Perm Palang Gaay Libido Increasing Powders, Lek Lai Sethee, Wan Maha Lap, Wan Maha Sanaeh. Recommended Uses: Good Karma, Success, Wealth, Health, Physical Strength and Libido, Good Business. Size of Amulet: 4 Inches Long. Number of Amulets Made: Only 399 Made in this extreme limited edition. Edition (Purpose of Making): Sang Sum Pratu

Presenting a most highly acclaimed and in demand Thai Amulet; the Takrut Tone Dtad Gam (Cut off Bad Karma) Ud Pong Rae Serm Palang Gaay, Lek Lai Sethee, Wan Maha Lap, and Wan Sanaeh. The Takrut was released in two sizes, Dork Yai, measuring 4 inches long, and Dork Lek, measuring 2.5 Cm.

The Takrut were fashioned from a metallic hand inscribed Yantra Foil Spell, and filled with the famous Rae Serm Palang Gaay, Health & Libido Increasing Magical Powders, that have become a world famous phenomenon, with Lek Lai Sethee Wealth Attracting Katya Siddhi Element, Wan Sanaeh for Maha Sanaeh Power of Attraction, and Wan Maha Lap Herbal Powders, for Lucky Fortunes.

LP Simpalee

Empowered in 2562 BE at the temple of Wat Pha Chai Ruam Mit in Loey, you fund the building of the Sum Pratu Arched Entranmce to the temple, and also 124 years of life of the Master in that year. Blessed in Putta Pisek Ceremony within the Uposatha Shrineroom, after a preceding 3 month Traimas period of uninterrupted nightly blessings, by the Great aged monk, LP Simpalee, who in the year of making of this edition, had reached the age of 124 Years old, becoming the longest still living Master Monk of his time (Made in 2562 BE/2020 AD, and released later after a further 2 years empowerment, in 2564 BE).

Takrut Ud Rae Serm Palang Gaay LP Simpalee

This special 2562 Series was empowered for two years in solo by Luang Phu Simpalee, with additional individual empowerments from the Great Luang Por Aditep, and Ajarn Geng. They were then released along with the 2564 Edition, which included many different amulets, all in small limited series numbers.

This series is expected, as usual to deplete and sell out completely in a very short time, as has been seen withg all previous editions of amulets which contain the miraculous Rae Serm Palang Gaay Health, Strength and Libido Increasing Magic Powders, and his Lek Lai Sethee Wealth Attracting Kaya Siddhi Elemental Substance.

ban neng khmer

Presenting an extremely rare chance to admire a historically and extremely sorcerous piece of ancient Khmer Necromancy, in the form of this Banneng Human Skull-Bone carving of a Khmer Hoeng Prai Ghost, exhumed from the grave many many years ago in ancient times, by a Khmer Necromancer, and invoked with the spirit of the Hoeng Prai Ghost who once inhabited the mortal remains during its lifetime. A Hoeng Prai Ghost is often described in English, as ‘Death whilst screaming”, meaning screaming during an accident or being murdered, drowning or falling from heights. In truth, a Hoeng Prai Ghost is the spirit of a person who suffered a premature death, suddenly without any kind of pre-warning.

Banneng ghost bone carvings are considered, along with Nam Man Prai Tang Glom Oil, is considered to be the highest and most powerful and adept form of Necromantic Sorcery in existence, and Khmer Necromancy is considered to be the number one form of Dark Arts in South East Asia, for its many thousand year old tradition and ancient formulas, which have been preserved through even the time of the Kampuchean Civil War.

To make a Banneng, one must first find a person who died under the proper circumstances to be a Hoeng Prai, and then have permission from the family of the dead spirit, or perform according to the will and testament of the dead person, and then perform the ritual to gain permission from the protector spirit of the cemetery where the Hoeng Prai is interred, before then using Wicha to find and intuit, which of the three protective magical seal stones on the grave to remove before attempting to exhume the body of the Hoeng Prai.

There are three stones hidden on the grave area, which are inscribed, with Khom Kata Akom, and placed there by the gravedigger himself ,who also uses sorcery to seal the graves of angry spirits or powerful Hoeng Prai Ghosts to stay within the grave, and not wander around the neighborhood.
Banneng became internationally popular after many South East Asians from Malaysia, Singapore, Hong Kong and other countries began to hear of the powerful magic of the Banneng, and rumors of its power to attract immense wealth.

They are wildly sought after, and there are many Ban Neng derivative type amulets providing for the massive demand, such as skeletal pieces, which then are known as ‘Chin Aathan‘, instead of ‘Ban Neng’ But it is the skull bone itself, which is the rarest and most highly prized, and of course the largest of all Necromantic Bone Carvings. Usually only found in the museums of wealthy collectors and serious devotees of Necromancy / Barang (Malaysian Term).

Rian Choo Chok Joong Nang Nuea Dtakua Jarn Mer Sacred Leaden Alchemical Alloy Amulet featuring Jujaka the Fortuitous Beggar, leading a Maiden by the hand, with hand inscribed Sacred Yant and Khom Agkhara spells inscriptions engraved into the rear face. Released by the fifth Master of the Magical Linage Wicha of Wat Klang Bang Gaew, Luang Por Kong (Sanya). The coin comes with Original Temple Box and the gift of a small ball of Look Pong Ya Wasana Jinda Maneem sacred powders of Luang Phu Bun, of Luang Por Kong, Wat Klang Bang Gaew.

This is yet another important edition in the Dtamra Legend and Historical Magical Linage, of Wat Klang Bang Gaew Classic Thai Buddhist Amulets, which are enjoying the Immortal success of four Generations of Abbots (with Non-Abbot Master Monk Ajarn Bai making a total of five Masters), who have continued and Maintained the various Wicha for which Wat Klang Bang Gaew is noted for, namely the Wicha Bia Gae, the Jao Sua, The Ya Wasana Jinda Manee Sacred Powder and Wicha Jinda Manee Montr

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Empowered with the Invocations of Maha Lap of Choo Chok (Jujaka), and the Blessings of a host of Sacred Yant around the imagery of the front face of the amulet, bring a multitude of Magical Aspects, which, being made from Alchemical leaden Sacred Alloy is especially susceptive to absorbing the powers imbued by the master. The rear face is hand inscribed with the Yant Putsoorn and sacred Khom Agkhara.

LP Kong (Sanya)

The amulet is further empowered with the Traditional Wicha Maha Jinda Manee Montr, made famous by the great Luang Phu Bun, of Wat Klang Bang Gaew, which is undoubtedly the most famous of all Temples for the Wicha Jinda Manee Montr and is also famous for the Yant Maha Pokasap for increased Wealth and treasured Possessions. This particular series of amuilets possesses the ubiquitous powers of Protection (Klaew Klaad) to Evade Dangers, ‘Gae Jon’ (prevent Poverty and cashflow still-stands), ‘Maha Mongkol’ (Great Blessings of good Fortunes, Health and Wealth), and Maha Lap Maha Pokasap Wealthy and Lucky Blessings.

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Kala Ta Diaw Lanna Amulets Kroo Ba Dtu Ing

Presenting a Special series of limited edition Jumbo Size Masterpiece Hand Made amulets in Kala Ta Diaw 1 eyed coconut shell, from Lanna Monk Kroo Ba Dtu Ing, of Wat Intrataep in Chiang Mai. The amulets of this extreme limited hand made series, were made from a small number of one eyed coconuts, which are extremely rare (1 in 100,000 or less), in the form of various Lanna Popular Deities, including Pra Rahu, and Paya Khao Kham (Lanna style Khun Phaen/Paetch Payatorn).

The Naturally Imbued Power Within One Eyed Coconut Shell

Kala Ta Diaw (one eyed coconut shell), is a highly sacred and powerful substance in Thai Sorcery, with power of Maha Pokasap Wealth and Treasure Attraction. Gae Aathan Anti Black Magick, and Kong Grapan Maha Ud Protective Power. Just the substance itself is said to possess extreme magical power, even without blessing or empowerment by any sorceror or monk.

Paya Khao Kam

Paya Khao Kam Nuea Kala Ta Diaw Gae Kroo Ba Dtu Ing

Paya Khao Kam Nuea Kala Ta Diaw Gae Kroo Ba Dtu Ing

Paya Khao Kam Golden Horned Maha Sanaeh Seduction Demon amulet, released by Kroo Ba Dtu Ing imbued with the powerful Wicha Paya Tae Krua Maha Sanaeh. This Paya Khao Kam Pim Jumbo size Ongk Kroo amulet is hand carved from Nuea Kala Ta Diaw, 1 eyed coconut shell, considered a very powerful substance for Maha Ud, Ud Sap, Maha Pokasap, and Maha Lap.Pure Wicha Thai Lanna Northern Sorcery. Filled with a mass of powerful magical substances in the rear face.

Paya Khao Kam, often called the ‘Lanna Khun Phaen’. or Lanna ‘Golden Horns’ Deva, in hand carved hand painted one eyed coconut shell, filled with Muan Sarn Maha Sanaeh Powders, 2 In Koo statuettes, 3 pieces of Chin Aathan Bone Pieces 14 Ploi Sek Maha Pokasap enchanted wealth attracting gemstones (2 in front face, 12 in rear face), and a small Glass Phial of Nam Man Prai Tang Glom Necromantic Serum inserted in the rear face from Kroo Ba Swatu Jao Ing (Pra Ajarn Rit Chai), otherwise lovingly known by the Lanna style Monk’s Nickname of ‘Dtu Ing’, of Wat Intra Taep in Chiang Mai (Wat In Taep).

The front face features a Northern Lanna Style carved image of Paya Khao Kham Golden Horned Seductive Demon Deity, an ancient Animist Deity of the Thai Lanna Sorcery Tradition surrounded by his ubiquitous entourage of beautiful Maidens. As Lord and Master, Paya Khao Kam is full of Maha Amnaj (commanding power and influence) over his entourage.

Closeup Image of Paya Khao Kam Kroo Ba Dtu Ing

Closeup Image of Paya Khao Kam Kroo Ba Dtu Ing

This large Ongk Kroo Paya Khao Kam amulet is an extreme limited series Ongk Kroo Masterpiece Version amulet, hand carved and embellished with exquisitely detailed colored front face, with 2 red Ploi Sek Gemstone inserts. The amulets were released in a small limited edition of traditional Lanna Amulets, which adhere to the Ancient Wicha Lanna Methods of Creation and Empowerment, including an extensive invocation of the Wicha Paya Tae Krua..

The rear face has two In Koo Devas of Love statuettes, three pieces of Necromantic Chin Aathan bone pieces of a Hoeng Prai Ghost, 2 Takrut Spells and 12 Ploi Sek Maha Pokasap Gemstones inserted into Black Maha Sanaeh Sacred Powder Muan Sarn, which is highly resinous through the mixture of herbal saps and prai oils.

Closeup Image of Rear Face of Paya Khao Kam Kroo Ba Dtu Ing

Closeup Image of Rear Face of Paya Khao Kam Kroo Ba Dtu Ing

The Wicha In Koo can also be invoked using Kata, to increase Maha Sanaeh within the amulet.

Pra Kata for Bucha and Synopsis of the In Koo Lanna Amulet.

The Paya Khao Kam is the Pra Khun Phaen Paetch Payatorn of the Lanna tradition). Paya Khao Kam is traditionally pictured in Lanna Mythology as a Man dressed in full rich regalia with a crown bearing two golden horns of plenty. He is embracing a harem of Attractive Ladies.


The rear face of the one eyed coconut shell is filled with powerful Muan Sarn Sacred Powder admixture with 2 Takrut Spells and 12 Enchanted Wealth Attracting Gemstone spells, with twin In Koo Devas of Love statuettes, 3 pieces of Necromantic Chin Aathan Bone pieces from a Hoeng Prai Deva who was Lucky in Gambling and became Rich, and a small glass phial with green Nam Man Prai Tang Glom Necromantic Serum Inserted into the sacred Muan Sarn clay.

The Paya Khao Kam, is a powerful Seduction and Mercy Charm, known for its power to possess many lovers and keep them all happy and fulfilled, to attract admirers, customers and friends. It is highly reputed for its Maha Lap and Maha Pokasap powers. This is of course a reminiscently similar imagery and indeed, similar magical effect as the Khun Phaen Jet/See Nang Lorm Wicha, which also features a Virile Successful Wealthy man (Khun Phaen) of Great Status and Power, encircled by Lovely Maidens.


Kroo Ba Dtu Ing empowered the amulets with the Wicha Paya Khao Kam, and Wicha Khun Phaen Paetch Payatorn. The Wicha invokes immense Maha Sanaeh, Jerajaa, Kaa Khaay, Metta Mahaniyom, Maha Lap, Siang Choke, and Maha Pokasap power, for seductive attraction, Mercy Charm, Convincing Speech, Selling Power, Lucky Fortunes in Life and with Gambling, Lottery or Speculative Market Investments, and Status with Treasure Accumulation


The Paya Khao Kam, is a powerful Seduction and Mercy Charm, known for its power to possess many lovers and keep them all happy and fulfilled, to attract admirers, customers and friends. It is highly reputed for its Maha Lap and Maha Pokasap powers. This is of course a reminiscently similar imagery and indeed, similar magical effect as the Khun Phaen Jet/See Nang Lorm Wicha, which also features a Virile Successful Wealthy man (Khun Phaen) of Great Status and Power, encircled by Lovely Maidens. Thai Lanna Sorcery is a subject you can read about in Ajarn Spencer Littlewood‘s Epublication ‘The Book of Thai Lanna Sorcery


Kata Paya Khao Kam(Paya Tae Krua)

 Pra Rahu Kala Ta Diaw

This large Ongk Kroo Pra Rahu amulet is an extreme limited series Ongk Kroo Masterpiece Version amulet, hand carved and embellished with exquisitely detailed colored front face, 4 Takrut Spells and 8 Ploi Sek Maha Pokasap Gemstones inserted into Black Maha Lap Sacred Powder Muan Sarn in the rear face

Pra Rahu Kala Ta Diaw Ongk Kroo Carved 1 Eye Coconut Shell Asura Eclipse God 4 Takrut 8 Ploi Sek Gems Kroo Ba Dtu Ing

Pra Rahu Kala Ta Diaw Ongk Kroo Carved 1 Eye Coconut Shell Asura Eclipse God 4 Takrut 8 Ploi Sek Gems Kroo Ba Dtu Ing

The front face features a Northern Lanna Style carved image of Pra Rahu Asura Deva, swallowing the moon/sun (Eclipse God). The rear face of the one eyed coconut shell is filled with powerful Muan Sarn Sacred Powder admixture with 4 Takrut Spells and eight Enchanted Wealth Attracting Gemstone spells inserted into the sacred Muan Sarn clay. If you feel that your Fate and Horoscope is not Auspicious, then it could be that Pra Rahu is interfering. You can solve this problem by making Bucha offerings to Pra Rahu every Wednesday; Light 10 black incense sticks (‘Toop’ in Thai), and five types of black offerings (e.g. black sticky rice, black jelly grass drink, black semolina or sago pudding and the like).
Black Food Offerings to Pra Rahu

Black Food Offerings to Pra Rahu

Kroo Ba Dtu Ing (Pra Ajarn Rit Chai), is an up and coming Lanna Master who is in his early era of his magickal trajectory, and is continuing the Lanna Wicha Magickal Sorcery traditions and Formulas of his Kroo Ba Ajarn of the Lineage of Wat Intra Taep, and his other Lineage Masters.

The Hua Jai Wicha Khayum Khloeng Nuea Pong Chompoo  amulet in pink or purple Hoeng Prai powders) 2 Sariga Birds on front face, with 2 Takrut 2 Ploi Sek Maha Pokasap Gemstones, with Jing Jok Koo Mating Geckos on rear face.

Empowered with the formula of the Dtamrab Dtai Hloeng (Burmese Hilltribe Sorcery), from Ajarn Bun Rod, the only known living Looksit of aged sorceror Ajarn Phu Hnan Hyad of the Dtai Hloeng Burmese/Thai Borderland Hilltribe. Ajarn Phu Hyad was an Uncle of Ajarn Bun Rod who moved to Thailand from Burma, and who Ajarn Bun Rod began to learn Magical Wicha from the age of 10 years old.

Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng

Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng – The rear face of the amulet is embedded with 2 Takrut and 2 Ploi Sek Maha Pokasap Enchanted Gemstones, with a pair of entwined mating Geckos embossed within the heart shaped amulet. True ancient Thai Lanna Sorcery from a Master of Thai-Burmese Lanna Wicha of the Lineage of Ajarn Phu Hnan Hyad, and Ajarn Plod.

This leaves Ajarn Bun Rod and a very few Burmese Hilltribe Sorcerors remaining, making it very difficult to find a master who can perform this Wicha, which is centuries old. After having learned many Wicha, Ajarn Phu Hnan said that he had no more to teach, and that his Training was complete. Ajarn Bun Rod then learned many more Wicha from Ajarn Plod, including the Wicha Saa Haek, with its triple blessings, which is imbued within this amulet along with the Wicha Bang Prai and Wicha Dtai Hloeng.

Ajarn Bun Rod Asrom Prawaet Phu Kam

Ajarn Bun Rod Asrom Prawaet Phu Kam

The Hua Jai Khayum Khloeng is empowered to Improve the Power of Attraction and Seduction, Improve Professional Success, Increase Wealth and Promotion, Increase the Fortunes of Professional gamblers and increase sales, and improve professional advancement.


Thailand Amulets presents another compiled video slideshow of some of the many amazing amulets added in March and Early April 2018, to Thailand-Amulets.Net And to our sister store and afilliates at Ancient Amulet and Buddhist Amulet The video presents a host of amulets from all affiliated stores, with a plethora of different kinds of amulets ranging from ancient classics, to modern era popular amulets of present day masters, with powers ranging from from Maha Sanaeh, Metta Maha Niyom, Maha Lap, Maha Pokasap, Klaew Klaad, Kong Grapan Chadtri, Gae Aathan, Serm Duang, Serm Yos, Siang Choke, and Raksa Roke. There are new amulets added for enchantment, seduction, good Karma, good business, promotion, protection against black magick and deadly dangers, gambling, love and passion..

We have lot more wonderful amulets to add in the rest of April and May, which we hope will be of great interest to you, along with the Biographies of many of the Monks who make the amulets we present, which are mostly stored on Ajarn Spencer Littlewood’s Monk Biography Website about Thai Guru Monks LuangPhor.Com

Kroo Ba Jao Bun Lerd

Presenting a rare chance to obtain one of the top amulets of the year 2553 BE (2012) the Choo Chok Riak Sap Khor Laew Ruay – Jujaka Millionaire Beggar calling Treasures and Begging for Wealth (and getting it) Loi Ongk Statuette, from Kroo Ba Jao Bun Lerd Biyawanno.

Empowered in the Sacred Cave of Wat Tham Yan Sangworn (Wat Khao Pak Lon), in Gaeng Koi, Sra Buri. The statuette is cast from Sacred Alchemical Nuea Chanuan Saksit, and is consecrated in an Immersion of Nam Man Choo Chok Maha Lap Green Prai Oil.

Choo Chok Amulet Kroo Ba Jao Bun Lerd

The base is filled with Pong Paya Khor Muan Sarn Sacred Powders, with 2 Takrut Maha Lap immersed in the Prai Oil Potion. This amulet was given a vote from the amulet societies of being one of the top rated talismanic amulets of the year 2553 BE for its power and immense popularity.

Choo Chok deity is naturally endowed with immense Maha Sanaeh, Choke Lap and Maha Lap power. Anything he asks for, he always gets. People never refuse his requests ever. Choo Chok is a wealth attractor for both Businessmen, Merchants and especially good for travelling salesmen. The Image of Choo Chok has very many Buddhist Connotations, due to appearing in the Jatakas as Jujaka in the last incarnation of the Buddha before he was born as Siddhatta.

The Buddha was previously born as the Prince Vessantara, and completed the Perfection of Giving. Choo Chok played a leading role in Prince Vessantaras completion of the perfection, by asking the Prince for his children, to which Vessantara conceded, and let go of his ultimate possessions and attained the ‘Maha Dhana Baramee’ (Perfection of Giving).

The fact that Choo Chok was able to even ask for somebody’s children and get them, shows the immense attraction and power of Metta Mahaniyom which the beggar Choo Chok possesses. This is the reason why the Choo Chok Deity is such a powerful attractor of riches, because Choo Chok has a special Baramee that allows even the least likely gifts to be given with the greatest of ease. Sales are made so easily with Choo Chok to help.

Kroo Ba Jao Bun Lerd is widely reputed for his Wicha Akom Boran Lanna Sorcery, with Metta Maha Niyom Maha Sanaeh Choke Lap powers, with added Maha Amnaj. Kroo Ba Jao Bun Lerd has diligently studied the northern Lanna Sorcery traditions and Grimoires throughout his life, and masters a large compendium of the ancient sorcery spells of the Lanna Folk. He has practiced the Wicha of the Ruesi (Lersi) hermits, and mastered their methods before his ordination as a Buddhist Monk, and knows how to protect against Black Magick, and perform powerful ancient Vedic spells.

There was an occasion when Kroo Ba Jao Bun Lerd was stil a child, when entered a strange state, and left his body for a period of 3 days and nights, which caused his relatives to think he had died. But on the third day, he came back, and awoke. After he returned to his body, he changed from being a simple and slow witted child, to become genially clever, able to perform tasks which normal people could not perform. He was able to converse with the spirits of the netherworlds, and communicate with the Ruesi Devas of the Celestial Spheres. He hence travled into the forests and jungles and found the hermit practitioners, who bestowed him with their secrets of Wicha Akom, and he practiced Kammathana Vipassana in the depths of the forest to strengthen his ability.

Luang Phu Kroo Ba Jao Bun Lerd chose the best astrological alignments for the occasion of the making and empowerment of the Choo Chok amulets, to maximise the Lucky Fortunes and Auspicious Magic of the Wicha, to bring immense increases in the inflow of wealth. He used his secret Wicha which he received in the forests from the Celestial Hermit Gods.

Pong Paya Khor

He also made some special Muan Sarn Sacred Powders for insertion into the base of the statuettes, which included a very powerful ingredient which comes from an Old Dtamra Grimoire. This ingredient is made using a wooden clothes hook which must come from the home of a Millionaire, which has the power to hook the vestments of the rich (which contain their wallets), and induce the confidence for the Millionaires to leave their coats and wallets with you, with total confidence.

He ground the powders up with incantations of Choke Lap, Maha Sanaeh and Metta Maha Niyom, and blessed them according to the Ritual Methods of the Wicha for empowering Muan Sarn Sacred Powders. The powders are imbued with Kaa Khaay magic for business sales and customer increases. Kroo Ba Jao Bun Lerd then inserted the Muan Sarn Sacred Powders into the base of each statuette. This powder is called ‘Pong Paya Khor’, which means something like ‘Powder of Immense Granted Requests’.

choo chok

The Khor Laew Ruay (Ask and be Instantly Rewarded with Riches) edition is empowered with immersion in Nam Man Prai Choo Chok Maha Lap green Prai Oil potion, with 2 Takrut Riak Sap scroll spells within the oil potion. Some Wan Krao Ruesi (Lersi Beard herb) is added to the immersion, which increases the Metta and Kaa Khaay power to bring successful business.

Kata Choo Chok Jujaka Incantation

Taep Noi Roi Lan Edition Amulets by Kroo Ba Or

Taep Noi Roi Lan Edition Amulets 2559 BE Kroo Ba Or

Kroo Ba Or’s famous final edition released in 2559 BE just before his passing, is now in store at Thailand Amulets. The various amulets of the edition can be seen in the below gallery of images

The Edition was spearheaded by the Kumarn Tong Taep Noi Roi Lan 3 Inch wide 5 Inch High Bucha statues, which were released in Ongk Kroo painted colours on Samrit Bronze, with Pong Ya Faed Prai Powders, Kumarn Tong Loi Ongk Statuette, Nam Man Prai, Sariga Bird and Takrut Spell inserted into the base, Only 100 statues were released in Ongk Kroo with painted colours.

There were also some some Ongk Kroo Pim B in Burnished Bronze (Loha Samrit Lueang), with 3 Takrut (Sam Kasat), Pong Ya Faed, and Look Om Muan Sarn Sacred Powder ball. Only 699 statues were made in Loha Samrit Lueang, with 3 Takrut, Pong Ya Faed Powder Flask, and Look Om Pong Prai Kumarn Powder Ball.

Pra Ngang Jao Sanaeh

Only 499 Pra Ngang Ongk Kroo Amulets in this 100th Birthday final edition ever made by Kroo Ba Or Bandita, who passed away in his 101st year of Life.

A further 699 Pra Ngang were made in Loha Aathan with only partial gold coating, and one Takrut + one Ploi Sek Gem insert into the Prai Powders in the base

Hun Payont

Two different models Hun Payont Golem Soldiers were released, in large and small sizes. The larger Hun Payont versions were encased in waterproof casing for ease of wear, and measured 5 Centimetres high. Only 499 Hun Payont were made in large size, with varying colours. The smaller versions were encased within a cylindrical Takrut tube for portability. Only 699 Hun Payont in small size were made, with colours varying.

Mae Bper Nam Choke

Ongk Kroo in Nam Man Prai Oil

Standard Version in Muan Sarn Sacred Powders with Bronze painted surface

Ma Saep Nang LP Bpan

The Achanaree is basically the Ma Saep Nang Wicha in the gariang Kor Ma tradition of Luang Por Bpan’s Lineage of Masters, and is known to be as powerful as his Wicha Paetch Payatorn (Khun Phaen Tewada Hlong Hong). With three Takrut Na Hlong Hlai enchantment spells, and two Takrut Ma Saep Nang (Horse and Lady Symbiotic Yab-Yum Deity) Inserted.

Made using a subtle mixture of Maha Sanaeh powders gathered and empowered by Luang Phu Bpan. The powders are empowered to attract great business and for Kama Sutra magic. Also good for Tantra practitioners to intensify the practice.

Ma Saep Nang LP Bpan

The front face features the Ma Saep Nang Deity , Takrut Hua Jai Na Hlong Hlai, with some Na Hlong Hlai spells and the Kata ‘Aehi Bpiyang Jijeruni’

the rear face has a further set of Incantations inscibed, and two Ma Saep nang Takrut spells inserted

Kata for chanting to amulets which use Wicha Gariang Kor Ma, by Luang Phu Bpan

Kata Ma Saep Nang

Gu Gu Dto Muni Aehi Samma Maa Maa Sammaa Ma Ma Jidtang Sinaehang Pakinee Aehi Samma Maa Maa Sammaa Maa Ma

(LP Saneh, Wat Chiang Khang, Chiang Mai)


Thai Amulet

Luang Phu Bpan Gadtabanno of Wat Na Dee is considered ever more the most powerful creator of Maha Sanaeh charm amulets for good business and romance. His amulets are of the finest sacred ingredients and designed by some of Thailands most proficient Fine Artists and Artisans.

Biography of Luang Phu Bpan – Wat Na Dee

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

Thailand Amulets’ store has some of the rarest and most exclusive lockets made and blessed by the famous laymaster Ajarn Perm Prai Dam. The various lockets have a very strong prai magic nature due to the extremely rich and potent prai ingredients used for the making of the sacred muan sarn mixture. Magic herbs, flowers, and sacred powders are also included in Ajarn Perm’s lockets. Some of the lockets are immersed in powerful prai oil, and have takrut foils along with various animist charms (in koo, gecko charms, palad khik, etc.) inserted to the rear face of the locket. Furthermore, Ajarn Perm performed hand inscriptions on several kinds of lockets he made.

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

These rare and sacred items have received extensive empowerments by Ajarn Perm. He thus consecrated the lockets with metta mahaniyom, maha sanaeh, and khaa khaay powers, which make them powerful amulets for attraction, romantic seduction, and success in business. Moreover, Ajarn Perm’s lockets can help to increase lucky fortunes through gambling and lottery wins. This is because most of his lockets are empowered by invoking a certain prai deva which serves to fulfill the desires of its worshipper.

Ajarn Perm Prai Dam

Among the lockets of Ajarn Perm Prai Dam are: Mae Nang Prai Tip Suwan (Pasanee maiden in prai oil with gecko charm, hand inscription, 2 takrut, and Dork Tong powders); Paya Leungk Tong Mia Mak (with Paya Khao Kam immersed in red cockerel prai oil); Kamataep locket (Deva of Love immersed in prai oil + In Koo and two silver takrut Maha Sanaeh); Prai Nam (Water Sylph Queen in Dork Tong and Gai Daeng prai oil + two takrut and sacred powders); Khun Chang Um Nang Pasanee (Khun Phaen’s competition seducing a nang prai sylph maiden with Wan Dork Tong prai oil, a lingam and four takrut); and many more…

To view the various kinds of amulets and lockets made by Ajarn Perm Prai Dam, click here.

Alternatively, you can view all lockets in our store here.


Paya Wan Jakkajan Taep Rae Rai: Sacred Cordyceps Cicada with Inscriptions by Ajarn Pleng + Blessings by Luang Por Prohm & the Khao Or Masters

The Paya Wan Jakkajan, otherwise known as the ‘Taep Rae Rai’ (Deva of the Farm Fields), is a sacred cordyceps cicada, which is transformed into a symbiosis of an insect and a plant.

It is ancient belief in Thailand, that the one who possesses the Taep Rae Rai Paya Wan Jakajan, will be able to attract wealth and possessions with incredible ease, have great luck increase, and attracts promotion in the professional and social status. A perfect cashflow is constantly available.

Fame and fortune come easily, friends flock to the owner of the Paya Wan Jakkajan. The Wan Jakajan is even known by science to have healing properties, which is also part of its magical effect on the person who carries it, to help maintain health.

sacred cicada

Bosses don’t complain, or punish so much; those who were unfriendly become firendly and helpful, and those who already greeted shyly, become very friendly and kind companions.

Paya Wan Jakkajan Taep Rae Rai

The amulet is inscribed and empowered firstly by the great still living lay master of Khao Or Sorcery; Ajarn Pleng, at Wat Ban Suan.

cicada talisman in the hand

The amulets were then empowered again in the uposadha shrine room and the Khao Or Cave, with Luang Por Prohm and other guru masters of the Southern Academy of Sorcery to perform blessings and empowerment.

Ajarn Pleng

Kata Taep Rae Rai Wan Jakajan (chant 3 times)

Chaanang Dtigkhadti Chaanang Dtigkhadti

Dtikkatammang Adtagang

Mala Chaadtrii Potiyaa Sadtang Tammang

Mano Tammang Suwabpo Dtago Ayang Raachaa

Wanna Wannaa Mahab-Palaa

Saarigaanang Ragkhandtu Mahosadt-tho

Suwabpodtago Bpiyang Ma Ma

Niam Mi-A-Khao Maa

Charadtang Omma Guu Ja Saadtaa I-See

Gor Laeg Yor Yerm

Na Mo Dtassa Pia Wia Aehi Ma Ma

Puttang Ragkhajidtang Aehi Ragkhajidtang

Tammang Ragkhajidtang Aehi Ragkhajidtang

Sangkang Ragkhajidtang Aehi Ragkhajidtang

LP Prohm empowers amulets with the Khao Or Masters

View this amulet in our store here: Paya Wan Jakkajan Taep Rae Rai: Sacred Cordyceps Cicada with Inscriptions by Ajarn Pleng + Blessings by Luang Por Prohm & the Khao Or Masters

Luang Por Supoj bucha image

This bucha statue features Luang Por Supoj sitting on a two headed tiger. The base of the statue is filled with various sacred items to increase the magic power. An amulet with the face of a tiger is inserted, which lends maha amnaj power, so that people are afraid to take you on as their enemy, and thus they won’t attack you. Then, there are two takrut Pokasap in the base for choke lap to attract riches and treasures.

Base of Luang Por Supoj's bucha statue

The base contains also a small bottle of sacred herbs (‘pong wan chiang mak rian pokasap’) along with a Thai Baht coin with the King’s face on it. The bottle of sacred herbs has some hairs of Luang Por Supoj, and a tiny pice of his civara robe in it as well. These sacred ingredients are, of course, meant for auspicious luck, and to prosper with a very good foundation of wealth.

Bucha statue of Luang Por Supoj

Below the image of Luang Por Supoj, a number code is stamped on the base, along with a series number between the two tigers.

Two headed tiger bucha statue of Luang Por Supoj

Luang Por Supoj is a very compassionate monk, whose powerful aura of metta is almost instantly noticible when you meet him. Moreover, his memory is excellent, and his mental control is extremely well organized. This also reflects in his strict adherence to the vinaya. Hence, Luang Por Supoj is considered to be an ‘Ariya Sangha’, which in his case means that he is a correctly practising bhikkhu, who is worthy of reverence.

Luang Por Supoj bucha statue

The bucha statue is made for the looksit of Luang Por Supoj, who himself is a looksit of Luang Phu Sim, a direct looksit of the famous Pra Ajarn Mun Bhuridatto. Luang Por Supoj stayed with Sim to learn how to practice Ajarn Mun’s authentic style of Kammathana Vipassana practice. They went on tudong in the forest for many years. Later, Luang Por Supoj continued travelling on tudong on his own, to practice as hard as he could, in order to remove the kilesas. During his many years of tudong travels, Luang Por Supoj met many other great kroo ba ajarns with whom he studied Dhamma Vipassana, and, of course, Buddha magic.

Bucha statue of Luang Por Supoj sitting on a two headed tiger

View this statue in our store here: Bucha Statue of Luang Por Supoj Sitting on a Two Headed Tiger


Sacrred Metal Ball by Luang Por Sawad

The Look Sakot Parort Dee Buk Paya Taw Pan Wang is a sacred metal ball from lead and mercury, mixed with sacred yantra foils. Luang Por Sawad, also known as ‘Por Phu Ruesi’, made this rare amulet from an incredibly large piece of sacred mercury he found. It was so big and it had so many holes (‘eyes’) in it, that the ‘parort’ was even believed to have ‘a thousand eyes’, which is seen as an excellent feature for maha pokasap magic. This will help to catch treasures and keeps the accumulated wealth safe in its cavities.

Look Sakot Parort

Indeed, this is quite similar to the magical aspects of a spider’s web and a fishing net, which both bring in treasured possessions and prevent them from being lost again. Hence, Luang Por Sawad mixed the sacred mercury with a piece of lead that was used for a very large fishing net. In this way, then, just like the fishing net catches big fish, so too the Look Sakot Parort Dee Buk is used to bring in wealthy possessions and riches.

Look Sakot Parort Dee Buk

Thai people like to use four Look Sakot, to place one in each corner of their land, or of their house. Traditionally, they are buried under the ground, with a 9 Thai Baht coin in each of the holes along with the Look Sakot Parort. This will help to protect the four cardinal directions of that particular place, which will then be safe from harmful entities and negative influences. Besides protection of the household, people also use the Look Sakot very often in the place of business, like shops and other places where merchents sell, such as market places and personal stores. This, of course, is done to increase sales, and to attract more customers. The magical powers of the Look Sakot Parort Dee Buk Paya Taw Pan Wang influence them to buy, by means of making your speech more convincing to potential customers.

Look Sakot made from sacred lead and mercury

The Look Sakot can be used by both men and women for protection, for it is said to keep away all influences by ghosts, spirits and demons. Therefore, it is a powerful anti black magic amulet. And its maha pokasap features can be used to increase succesful commerce, whereas its metta mahaniyomaspects serve as an effective mercy charm, i.e. convincing speech.

Look Sakot Parort Dee Buk Ball by Luang Por Sawad

Kata bucha Look Sakot Parort Dee Buk Paya Taw Pan Wang

Saatu Sivali Ja Maha Thero Na Chaliti Pha Sitti Laabha Pha Sanna Citta Satta Honti Biyang Mama Sabbe Canna Pahu Canna Sabbe Tissa Sama Kathaa Gala Bocana Vipala Bocana Akacchaya Akacchahi Biyang Mama U A Ga Sa Putto Na Mo Namo Puttaya.

Look Sakot by Luang Por Sawad


View this amulet in our store here: Look Sakot Parort Dee Buk Paya Taw Pan Wang (Sacred Lead and Mercury Ball) – Luang Por Sawad

Special Maha Sanaeh locket made and blessed by Ajarn Perm Prai Dam. Can be used for attracting lovers, for gambling (lottery), and business.

In Chang Pasom Khloeng Hlang Paya Luengk Tong Paetch Payatorn (‘Golden Phallic God’) is a special maha sanaeh locket from Ajarn Perm Prai Dam. It can be used for attracting lovers, for gambling (lottery), and business. The In Chang is a symbiotic kama sutra Yab Yum-like double deva, with the image of an elephant consummating kama sutra sex magic with a human lady, surrounded by Khmer Sanskrit Agkhara and dark arts kata akom.

The locket iself is immersed in a powerful mixture of red cockerel oil and Nam Man Chang Pasom Khloeng (‘Mating Elephant Prai Oil’). In addition, the oil has had herbal Chang Pasom Khloeng oil potions to imbue it to the fullest potential of its maha sanaeh attraction power. The In Chang Pasom Khloeng is a Lanna wicha and a Tai Yai/Karen hill tribe sorcery, as is the In Ma Saep Nang (‘Horse-Lady’). The Paetch Payatorn relates to the Shiva lingam and the male phallic proactive maha sanaeh power of libido.


The In Koo (also known in South East Asia as ‘Yin Tong’) is a symbiotic deity in the form of a man and a woman embracing each other. It is a magical animist effigy which ancient people believed represents the first ever pair of man and woman (male and female) in the history of the world, and is a symbol of love between a man and woman. It is believed that the holder of an In Koo talisman is endowed with maha sanaeh power over the other sex, and that they will feel attracted to the wearer of the In Koo, and wish to approach and get to know you. If they approach, then they will be helpless against the attraction power of the Palad In Koo. This is due to the love charm magic of maha sanaeh (charm and attraction).


If the In is kept in the house as a domain dweller, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if bucha is made to the In Koo, and this request is asked for in exchange for bucha. Business will flourish, money and gifts will flow in, good fortune will come, and life will be without disturbances. 


Kata Bucha In Koo (‘Yin Tong’)

Kata for all Thai Buddhist amulets

paetch payatorn and chang pasom khloeng locket in prai oil ACV Perm Prai Dam

The Paetch Payatorn Paya Leung Tong which is inserted into the rear face, is a powerful seduction charm, and commerce induction agent, with very powerul abilities to influence lottery numbers known for its power to possess many lovers and keep them all happy, and fulfilled as well as for its maha lap and maha pokasap powers.

This is, of course, a reminiscently similar imagery, and indeed, similar magical effect as the In Ma Saep Nang (‘lady entwined with a stallion’) wicha, which also features a virile horse consummating with a beautiful lady. It is an amulet of great influence with speech and power over others through attraction and charm, encircled by lovely maidens, and win the games of the nocturnal seduction artist and gambler.


Be it seduction of lovers, or customers and prey, the In Chang Pasom Khloeng locket calls upon the highly seductive power of the lingam (Paetch Payatorn) Phallic God of Luck and Sexual Attraction to boost it from within, with pure kama sutra energy, empowering with further use to increase in strength as it slowly absorbs the prai oils it is immersed in. 

The prai oils used for the immersion were boiled and empowered in a cauldron with magical inscriptions, and an empowered holy wooden paddle to stir the oils and herbs. The rear face of the locket has herbal magic using Wan Saw Hlong, Wan Saen Nang Lorm, Wan Paya Gai Daeng, and a host of other ingredients many of them kept secret by Ajarn Perm.


Mantras for In Koo, In Ma, In Chang

All lockets of maha sanaeh type by A.C. Perm have an extra special kata given for you to use to empower and to call upon it for your needs.

Use this version to call ladies:

Om Jidtang Idthiiyang Aehi Jid-Dta Gaama Raakang  Raaka Ma-Ma Maa Maa.

Use this version to call other men:

Om Jidtang Buriso-o Aehi Jid-Dta Gaama Raakang  Raaka Ma-Ma Maa Maa.

Perform the Maha Namasakara (‘Namo tassa’) three times before any other chanting to amulets.

We recommend using the kata Aaratanaa Pra Krueang as a prelude to asking for wishes to be fufilled from any Buddhist amulets.


View this amulet in our store here: In Chang Pasom Khloeng & Paetch Payatorn Paya Leungk Tong (‘Golden Phallic God’) Immersed in Mating Elephant Prai Oil – Ajarn Perm Prai Dam


The wand is filled with sacred resins, powders, and a takrut spell to lend various powers of sorcery, like Metta Mahaniyom, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, Gae Khun Sai.

Luang Por Prohm has made these Mai Kroo and Kata Prohm magic wands and scepters from sacred holy woods, sacred powders, takrut spells, and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek lai kaya siddhi elemental with the spirit of a great yogi (lersi) within it.

The Kata Prohm is usable as a bucha item on the altar, and also as a ritual wand, for bestowing blessings, protective spells, making prayer water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts.

The head of the wand has a four faced Brahma head made from smelted metals from various ancient artifacts, amulets and yantra foils, which were empowered with the Brahma deity presence.

The wooden handle of the wand is made from a very rare sacred magical holy tree, which was given a bucha ceremony to ask the inhabitant deva to donate its wooden body for making wooden wands with, so as to help reduce human suffering and thus attain merits for the deva of the tree, too. The wooden body is filled with sacred resins, powders, and a takrut spell, to lend various additional powers of sorcery to the wand. The wand possesses all powers, like metta mahaniyom, maha sanaeh, choke lap, kong grapan, klaew klaad, and gae khun sai (anti black magic).

Only a very few wands were made indeed, and little news of this edition of special ritual wands was given. Hence, this is a rare chance to own a real sacred ritual wand with real magical powers from the Samnak Khao Or school of sorcery.

Sacred Muan Sarn and Takrut with lek Lai Kring is sealed within the wand

Please note that this is not a replica, for this is the real thing. The series were made as Pra Kan (ritual sceptre) and Mai Kroo (magical wand) with either Brahma or Por Gae invocations. Some wands have Brahma heads (‘kata’/’pra kan’), and some have plain rounded heads (‘mai kroo’/’dtapot’). They were made in various sizes ranging from 3 inches to 15 inches.

Kata chants to bucha Pra Prohm (Brahma)

LMagic wands with lek lai takrut and sacred powders filling from LP Prohm of Khao Or lineage

How to make holy water (‘nam montr’)

The wands are blessed by Luang Por Prohm and a selection of some of the top Khao Or masters of Wat Ban Suan. Together they performed the  taewa pisek and Putta pisek empowerment ceremony.

Wat Ban Suan is the home of Khao Or magic and the root lineage center of the great master of Khao Or magic, Luang Por Kong. Luang Por Prohm is the abbot of Wat Ban Suan, and the direct lineage looksit, who continues the Khao Or tradition, which is the greatest and most famous Southern school of sorcery in Thailand.

He learned his wicha from Luang Por Kong directly, who was in fact also the kroo ba ajarn in wicha saiyasart (sorcery) to Ajarn Iad of Wat Don Sala. Both temples of Wat Don Sala (Wat Por Tan Nam) and Wat Ban Suan are pure Khao Or sorcery schools of magic derived from the same kroo ba ajarn, Luang Por Kong.


 View the Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) in various sizes and materials in our store here: 

Kata Sri Maha Prohm – Nuea Mai Saksit (14 inches long)

Kata Sri Maha Prohm – Nuea Mai Saksit  (12 inches long)

Kata Sri Maha Prohm – Nuea Mai Koon (14 inches long)


Mae Nang Dork Mai Flower Fairy Deva Locket, with double Takrut Hua Jai Maha Saneh, and a phial of concentrated ultra rare 'Nam Man Chamot'(civet oil) Sanaeh, and amulet embedded in rear face.

The Mae Nang Dork Mai, or ;Flower Fairy Deva’ locket has a double takrut Hua Jai Maha Saneh, a phial of concentrated ultra rare ‘nam man chamot sanaeh’ (civet oil), and an amulet embedded in the rear face.

Mae Nang Dork Mai Flower Fairy Deva Locket

The Mae Nang Prai Deva is a nature spirit flower fairy image representing the Nang Prai Fairy Enchantres, who is inclined to enjoy the pleasures of seduction, particularly those of flirting, teasing and charming. The powers of attraction can be used both in the personal and professional areas in life. Hence, corporate spying is a cinch with this amulet.

2 takrut maha sanaeh and a phal of civet oil are inserted ino the rear face

The Nang Dork Mai Prai Deva is a powerful attraction magic spirit who dwells within the fertility aspect of all flowering vegetation. Its spirit is the magical force of attraction, which causes all fertility instincts – from the pollen to the bee – to be attracted. The hummingbird, butterfly, and even humans will be enchanted by the magic of a flower in bloom.

Her powers are invoked within the sacred Prai Maha Sanaeh Laluay powders, which are formed into an enchantment locket. The magic power of this amulet is further enhanced with a bottle of prai oil from the rare glandular secretions of a civet cat, which is inserted into the sacred prai powder base.

Nang Dork Mai Deva Locket in the hanf=d for size comparison

This amulet is recommended for all sexes, regardless if that person is either hetero or gay. The locket can be used for improvement of one’s love affair(s). Yet the seductive character of the Flower Fairy Deva also works very well for success in business and commerce. Moreover, as a powerful attraction charm, wearing this amulet can lead to gaining access to higher levels of social and professional status.


Kata for all Ajarn Perm Prai Dam’s maha sanaeh lockets

The special kata for this locket as given by A.C. Perm for correct activation of this amulet is available within the files tab of your account page here after successful purchase of the amulet. It is an MP3 file with correct pronunciation for chanting demonstrated by Ajarn Spencer Littlewood, with fast and slow versions. The kata is also written as a PDF-text file download to assist in pronouncing as you listen; simply go to your acount, log in and visit the downloads tab to get this kata tutorial.

Nang Prai, Phii Thai – Thai ghosts and devas

Kata and bucha method for Hun Payont, Mae Nang Prai, and Mae Takian deities

List of kata chants – Metta maha niyom/maha sanaeh


View this amulet in our store here: Mae Nang Prai Nang Dork Mai Locket (‘Flower Fairy Deva’) – Ongk Kroo Model – Ajarn Perm


Exquisitely beautiful design on silk featuring the Hemaracha Himapant animal with magical effects of Metta mahaniyom kaa khaay for prosperous business and improved social popularity, as well as mercy charm.

This item has free shipping included, no cost for weight will be added for this item, even with multiple orders.

The yantra cloth is blessed at Wat Hongsa Radtanaram in a very auspicious ceremony with a large array of great guru masters of international repute present to empower and bless the amulets. Some of the great masters present included:


Luang Por Foo (Wat Bang Samak), Luang Por Pian (Wat Grern Gathin), Luang Por Perm (Wat Bom Gaew), Luang Por Somchay, Luang Por Poon (Wat Ban Paen), Luang Por Sin (Wat Laharn Yai), Luang Por Ruay (Wat Tago), Luang Por Sawat (Wat Ao Moo), and many other masters.

Size: 47.3 x 51.9 centimeters

From the Wat Hongsa Radtaram 2555 BE ‘Somdej Prajao Taksin Maharach’ edition amulets, we chose the pha yant Hemaracha Himapant animal yantra cloth from Wat Hongsa Radtanaram for its great beauty and the fact that it is a very rare image to come across in such a high quality format. The sacred blessing ceremony was also very impressive with a large number of important masters present to bless the amulets.

Released in the 2555 BE ‘Somdej Pra Jao Taksin Maharaj Run Mee Chay 1’ edition

This edition featured a series of ‘Somdej Pra Jao Taksin Maharaj’ coins and powder amulets in various versions, and this pha yant. The funds of this edition went for the building of a four storey school building for monks to study Dhamma in, which costs sixty million baht (about two million dollars). nineteen gaeji ajarn guru monks joined hands to bless this edition and help raise these funds.

The level of detail is incredible when we take a close up look at some of the smaller details contained within the grand plan of the design, such as the miniature hongsa head that protrudes from, and decorates the belly of the Hemaracha. The number of tones and color shades is well above that which has ever been seen before in yantra cloth printing.

Maker: Wat Hongsa Radtanaram

Magical Effects: Metta mahaniyom, kaa khaay, maha sanaeh, serm duang, choke lap, maha pokasap

Material: Silk cloth

Recommended Uses: Good commerce, promotion, social and professional success, mercy charm, lottery

Number of Amulets Made: 999

Edition: Somdej Pra Jao Taksin Maharaj Run Mee Chay 1 Edition

Taw Waes Suwan Gae Pi Chong 2555 BE edition loi ongk statuette amulets by Luang Por Foo Adtipatto of Wat Bang Samak. Comes with special decorative casing included.

Released in a series of  Taw Waes Suwan amulets made in various sacred and precious metals, blessed and empowered by the great Luang Por Foo. Luang Por Foo is one of Thailand’s Top 5 living masters for the empowerment of Taw Waes Suwan.

This edition arose because of a good deed of Luang Por Foo; one day some people brought a small boy who was behaving very insanely as if possessed by a demon or ghost, and presented him to Luang Por Foo. Luang Por then placed a Taw Waes Suwan amulet on a chain around the boy’s neck. The family then went home, and it appears that the boy was instantly and completely healed. He could sit and talk normally as before. Because of this, the local devotees heard of the story, and flocked to the temple to beg Luang Por for a new edition.

The edition was thus made from public demand. Funds from this edition go to the various projects for the preservation and spreading of Buddhism, and to maintain Buddhist temples in need of restoration. Each different type of model in different metals has an official numbered code stamp and a recorded number of amulets made in official documentation, rendering this as yet another reference standard edition from Luang Por Foo to add to his documented catalog of amulets. The edition also celebrated Luang Por Foo’s 90th year of life.

‘Gae pi chong’, the name of this edition, means to rectify the karmic and lucky influences of the yearly horoscope for those who have pi chongPi chong is the year when one’s starsign falls  into inauspicious influences and bad luck sets in, obstacles arise, and money becomes scarce.

The amulets were made in the following materials:

Nuea tong rakang boran nai nam rerk masterpiece version – ud pong fang takrut tong kam 2 dork (sacred ancient temple bell brass alloy with high gold content, from the ‘Nam Rerk’ first casting ceremony, with sacred powders and two solid 24 karat gold takrut in base) – 99 amulets made.

Nuea nava loha ud pong fang takrut ngern 1 dork (nine sacred metals with powders and one silver takrut in base) – 999 amulets made.

Nuea galai tong ud pong (gold plated sacred bronze with magical powders in base) – 1999 amulets made.

Nuea galai ngern ud pong (sacred silver alloy with magical powders in base) – 1999 amulets made.

Nuea tong rakang ud pong fang takrut ngern 1 dork  (sacred brass alloy with sacred powders and one silver takrut spell inserted) – 3999 amulets made.

Nuea samrit ud pong fang takrut ngern 1 dork (sacred bronze alloy with sacred powders and one silver takrut in base) – 3999 amulets made.


Luang Por Foo performed the pouring of the sacred metals in the official casting ceremony (‘Piti Tae Tong Nam Rerk’) and performed his incantations and special blessings during the ceremony, which consisted of nine chor trees of amulets, with 900+ amulets on them, for the special blessing of the ‘Nam Rerk’ ongk kroo special masterpiece versions. He then stuffed muan sarn powders into them during the ceremony (the other models were done before the ceremony). Luang Por then inserted a solid gold takrut spell into the muan sarn powders within the ongk kroo versions.

Pra Ajarn Hnong performed the inspection and counting of the amulets after their final insertion of takrut. Not many amulets were possible to fill with powders, because the powders were a special sacred powder kept from the 2538 BE ceremony (17 years before the release of this edition). So there were less amulets in final release as originally intended.

These amulets also enjoy the addition of special powders from the great Luang Por Ding, and very sacred metal alloys cast from a mass of important sacred amulets of past editions and masters, real solid silver and solid gold takrut, and a highly sacred Putta Pisek Taewa Pisek empowerment ceremony. These varied elements provide this edition with a highly respectable status, top quality design and casting, and powerful Buddha magic within them.

The Putta Pisek Taewa Pisek blessing was held on the 14th of October 2555 BE. Luang Por Foo performed the lighting of the tian chai victory candle, and the pouring of the first casting. In addition to the amulets, a 15 inch high bucha statue was also released in this edition.

Luang Por said afterwards, that it has been many years since he has attained such a powerful and accomplished invocation and insertion of the heart mantra and mind of the Taw Waes Suwan asura deva into the amulets. He says it is the first time he has managed to make all the powerful lineage aspects of the ritual empowerments be performed to their fullest, be it the use of muan sarn powders of his lineage masters, the yantra within the takrut, the casting and blessing ceremony, and the necessary requirements for the making of the sacred metals. All facets of the wicha were performed according how the ancient wicha dictates.

The amulets come encased with special decorative casing, ready for wear and bucha.

Luang Por Foo’s mastery of the wicha ‘Suun Phii Lai Phii’, and his adept control of the kata ‘Pra Jao Sip Hok Pra Ongk’ (16 Buddhas invocation) is legendary. He is the most prominent disciple of the great Luang Por Ding of Wat Bang Wua. He has mastered the methods of empowerment and invocation to imbue amulets with the mental powers and qualities of the asura deva king Lord Waes Suwan.

His importance and connection with this kind of Buddha magic is so great, that he was begged to preside over last year’s great classic edition of Taw Waes Suwan statues in the ‘Tri Plab Pela’ (three legged Taw Waes Suwan) series. These statues are considered to be the next greatly admired edition by future generations, comparable to the most famous of all; the Wat Sutat Taw Waes Suwan amulet of Jao Khun Sonti.

Taw Waes Suwan is the lord and master of all monsters (asura and yaksa), demons and ghosts. The wealthy king is a millionaire of great status, the wealths of all the four asura kings of the ‘Jadtu Maha Rachiga’ celestial heaven. He commands and forbids the demons to stay away from his devotees, and those who are devotees of the Lord Buddha. He is the lord who brought the yaksa minions to hear the Dhamma sermons of Lord Buddha, and who converted the yaksa (or at least most of them) into devotees and followers of the Buddha.

Taw Waes Suwan also donated the magical incantation of the Aadtaanaadtiya Paritta to the bhikkhus (monks) in the forest, to protect them from demons and maras. The incantation of the kata forbids any demons or ghosts or malevolent presences from entering and bothering, and commands them to take their leave.

Luang Por Foo has released various editions of Taw Waes Suwan amulets over the years, along with his other famous wicha of the ‘Ling Jab Hlak’ / Hanuman amulet. His amulets have received constant interest and documentation by the collectors and expert amulet community, and are now published in their own books as documentations of his trajectory and amulet editions.

This is always a sign that a monk’s amulets are to become eternal collectible classics of high repute. This is because, apart from miracles occurring, the one other thing that makes an edition famous and collectible (and sometimes expensive), is whether the amulet has easy to find information about the making and various models, and identification marks, or not.

Above: the prequel ritual to invite the devas (‘piti anchern taewada’) performed by a Brahman with Luang Por Foo in attendance.


Kata bucha Taw Waes Suwan 

Idtipiso Pakawaa Yommaraachaano Taw Waes Suwanno

Maranang Sugkhang Ahang Sugadto Na Mo Puttaaya

Taw Waes Suwanno Jadtu Mahaa Raachigaa Yagkhapandtaa Pat Puradto

Waesa Pusa Puttang Arahang Putto Taw Waes Suwanno Na Mo Puttaaya.

Short kata:

Wae Sa Pu Sa.


Kata chants and biography of Taw Waes Suwan (Chai Sing HiaGuberan)

Maker: Luang Por Foo, Wat Bang Samak

Magical Effects: Maha lapgae aathanpong gan phuudt pisajklaew klaadmaha pokasapserm yot baramee

Material: Nuea nava loha (9 sacred alchemical metals), nuea tong rakang (sacred brass alloy), nuea samrit (sacred bronze alloy), nuea galai tong (sacred brass alloy with gold plating), nuea galai ngern (sacred silver alloy), sacred powders, 1 silver takrut

Recommended Uses: Improve lucky fortunes, protection against thieves and black magic, professional status, wealth attraction, accumulate collateral

Number of Amulets Made: 99 (ongk kroo); 999 (nuea nava loha); 1999 (nuea galai tong); 1999 (nuea galai ngern); 3999 (nuea tong rakang); and 3999 (nuea samrit)

Edition: Gae Pi Chong 2555 BE edition


View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in 9 Sacred Metals with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Brass with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Bronze with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Gold Plated Sacred Brass with Powders in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Silver with Powders in Base here




This is the final edition ever of Luang Por Goy’s now three time world famous ‘Kumarn Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.

The first and second editions of Kumarn Gao Gote had such success with devotees that the first is now not only many times more the price than its original price, but is also in any case almost impossible to get hold of one, for they are all jealously guarded by their owners, who do not wish to resell them, due to their tried and tested effectiveness. The second edition has now become a source of fanatical collectorship since the issue of the third and final edition. The wicha ‘Kumarn Gao Gote’ got the attention of Thai devotees many years ago as Luang Por Chern of Wat Ta Ee made some Kumarn Gao Gote, and the looksit received many successful results. This caused this particular wicha to become immensely popular as a good bet for successful results.

Luang Por Goy channeled his jhanic forces into the amulets using his best metta mahaniyommaha sanaeh and maha piswaas magic to give the final edge to the amulets and lend them the extra power to assert their magic over any obstacles. This makes the amulets useful sorcery for everything from charming your mate in life to gambling, recieving mercy from superiors or in legal affairs, stop backstabbers by converting their hate into compassion, enchant others with convincing charming speech, and to increase popularity and promote professional and social status with the mercy charm within the amulets as an aid to smooth out the wrinkles in one’s life.

The amulets were made in small portable, medium, large, and large golden bucha size for use when out and about, or for use as a bucha statue at home.

The large size bucha has three Kumarn Tong Gao Gote loi ongk statuettes inserted into the base. The large size version was accompanied by a special golden ongk kroo version which was the flagship model with nine kumarn inserted into the base. The ongk kroo was covered in gold leaf to distinguish not only its richer mixture of muan sarn powders, but also to make it easy to distinguish visually, and increase its sacred power with the gold leaf bucha blessings made upon its surface. Hence, the ongk kroo special large bucha statue is the sure collectors classic, with the fastest and highest speculative rise in chollateral value in relation to the passage of time.

The medium and small size versions have a Kumarn Gao Gote metallic loi ongk statuette inserted into the base. The tiny statuette is made from sacred metals resulting from the smelting together of the first and second edition of Kumarn Gao Gote amulets and muan sarn. In addition, the third edition metallic loi ongk statuettes were also smelted into the alchemical alloy, to make it not singly, not doubly, but triple strength. The small portable version has chanuan muan sarn in it; the medium size bucha has one Kumarn Tong Gao Gote in the base; the large bucha has three Kumarn Gao Gote inserted to the base; and in the ongk kroo large bucha there are nine Kumarn Kao Gote inserted.

Muan Sarn

Nine gote (‘gosa’: pot for keeping cremation bones in; and ‘godha’: ten millions of gold) with bones from nine different children who have died in various circumstances (all circumstances fulfilling the necessary prerequisites to be prai spirits) were used to make sacred powders. This is the proper Khmer formula for this wicha. The first pot contained the bones of Nong Fon of Gumwabee who died by drowning. The second pot contained the bones of Nong Boy of Ban Pher, who was killed by a motor vehicle crashing into him. The third pot contained the bones of Nong Fai, also of Ban Pher, who died of a lung infection. The fourth pot contained the bones of Nong Hying of Ban Pher, who died of valvular heart disease. The fifth pot contained the bones of Nong Khing of Hnong Haan town, who died of malaria (Dengue Fever). The sixth pot contained the bones of Nong Maew of Paen village, who died of dysentery. The seventh pot contained bones from Nong Ham Noi, who died of pneumonia. The eighth pot contained the bones of Nong Supa of Paen village, who died of German measles. The ninth and final pot contained the bones of Nong Marie of Paen village, who died of epilepsy.

Above: first edition blessing ceremony 2552 BE

All of these prai muan sarn ingredients used in the first edition were donated to Luang Por Goy by the lay master Ajarn Gam Chai, who must be thanked along with the spirits of the nine kumarn who have made merit renouncing their mortal remains for the benefit of helping those who are still living, with metta magic.

Muan Sarn Kumarn Gao Gote of Wat Beung Gao

The muan sarn for the second edition released at Wat Beung Gao, was made from nine bone pots in the same fashion:

The first pot contained the bones of Nong Cha Dam Yen of Ban Pher village, who committed suicide due to depression. The second pot contained the bones of Nong Ja of Ban Pher village, who was run over by a motor car and died. The third pot contained the bones of Nong Tree of Ban Pher village, who died from ascites. The fourth pot contained the bones of Nong Fon of Ban Pher village who died by drowning. The fifth pot contained the bones of Nong Koi of Ban Hnong Haan village, who died of epilepsy. The sixth pot contained the bones of Nong May of Hnong Haan village, who died of a lung infection. The seventh pot contained the bones of Nong Tern of Ban Hnong Haan village, who died of electrocution. The eighth pot contained the bones of Nong Gaem of Paen village, who died of Dengue fever. The ninth pot contained the bones of Nong Pimdta of Paen village, who died of asthma.

These muan sarn ingredients were also donated by the lay master Ajarn Gam Chai, who wished to donate them to Luang Por Goy in order to increase his own merits and to make merit for the spirits of the dead kumarn in the pots, so that they can rise up to higher levels of the celestial realms in their next incarnations.

The third edition used the muan sarn from the first two editions, adding even more of the last bone powders of the Kumarn and Kumaree Gao Gote to render this third and final edition the most concentrated edition of all, with 27 gote being the final number. The third edition is distinguished by the gold leaf covering on the faces, and is considered the maximum power of all three editions due to it being 9 x 9 x 9 from the 27 ghodas of prai kumarn bones.

Luang Por Goy’s powerful sacred powder is visibly that which we have come to recognize as the Kumarn Gao Gote muan sarn, and recognizable as that used in the previous editions. This is truly a sign of constancy and true wicha to see the muan sarn of the amulets emerge with such similarity in consistency, aroma and texture, that the composition is rigidly adherent to the strict magical formulas of ancient Khmer necromantic sorcery.


Kata for Metta and Maha Sanaeh (Love, Attraction and Preferential treatment)

How to Worship the Kuman Tong

Kata Kuman Tong


Maker: Luang Por Goy, Wat Khao Din Dtai

Magical Effects: Maha sanaehmetta mahaniyomchoke lapsiang chokekaa khaay

Material: Bone powders, prai kumarn powders, chanuan sacred metals, prai oils, herbs

Recommended Uses: Commerce, oratory success, charm and attraction, riches, lucky fortunes, gambling, lottery, protect household

Number of Amulets Made: Large size: 2556; medium size: 3000; small size: 5000

Edition: ‘Kumarn Tong Gao Gote’ third and final edition



View Kumarn Tong Run Sud Taay 27 Gote Large Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Medium Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Small Portable Version here



Wua tanu fai is a truly ancient style animist spirit charm by the master of the devotees of the Thai-Burma Mon and Karen hill tribe people, Luang Por Kane ‘Duang Gaew Sivali’, of Wat Kho Phu. This sacred earths effigy is hand moulded, inscribed with Khom spells and empowered all individually by the hand of Luang Por Kane.

This wua tanu is empowered to burn all evil and dark magic to ashes with its spiritual fire element. Using fire kasina to imbue the wua tanu with incredible power to completely eradicate with a fiery gaze that emits a burning beam of energy as it looks around to guard the perimeter around you and your household, business and treasures.

Muan Sarn

The muan sarn for the wua tanu is composed of a large array of sacred earths, including pong look krok wua tanu (powdered arrow bull stillborn), Taw Waes Suwan powders, yant ‘Wua Tanu Tone Jet Gamlang Chang Sarn’, giant termite nest powders of 7 nests, 7 cemetery earths, khui pu (sandballs made by crabs) from 7 beaches, 7 swamps, krang Putsa paste from 7 Putsa trees that died as a prai, takrai sema (pieces of old temple wall and sacred stone ruins), pong hnang wua fa pha (powdered bull skin that was killed by a lightning bolt), powdered bones and horns of a bull that charged and killed a human being, and earths from 7 ports. These ingredients were ground up into one powder and empowered as pong wua tanu fai. This was then further strengthened with the addition of wan Mahesworn herb, bringing power, and strength of victory.

Luang Por Kane performed a mass empowerment of the wua tanu under the full moon, invoking the 4 elements and the kata ‘Akarn 32’ for the complete reanimation and awakening of the spirits within the wua tanu effigies. Luang Por stared kasina powers into them until he recieved the nimitta of the wua tanu.

You can either use the wua tanu on a bucha tray (‘pan kroo’), or altar, to watch the house during your absence, and also worn, or carried, to take with you for protection or entering into places where much dark magic is present, such as the jungles and forests, mountainous wilderness and caves. Always make sure any Buddha images are placed higher than the wua tanu, be it on the altar or worn.

If there is black magic or curses attacking you, problems occurring  enemies or ghosts and demons are bothering, then chant the kata ‘Wua Tanu Fai’ 3 times and pray for assistance to the wua tanu, and the problems will be met by the wua tanu who will send them back to where they came from or burn them to cinders with its gaze.

To use on the altar, give offerings of water and seven blades/leaves of hay or grass on a Tuesdays and on Buddhist holy days.

Enemies who attack will end up suffering the same thing they tried to commit against you, as the wua tanu sends all curses and evils back to their origin, to attack their own maker.

This also then stops any bad luck that may have been blocking the lucky influences from entering by removing any black magic or other obstacles, and calling in wealth and lucky events.

The wua tanu is in Thailand an essential magical assistant for houses that are on the edge of forests or jungles, on a T-junction or a fork in the road, or where the local spirits are very powerful and not always benevolent, and easily angered. If you have a household in one of these situations then the wua tanu is an especially recommended protective spell to eliminate inauspicious influences.

Anybody who needs to protect their valuables, or to defend themselves agains black magic, will do well with Luang Por Kane’s authentic sorcerous earths original ancient wicha magical ‘Wua Tanu Fai’.

Luang Por Kane is recognized amongst those in the know, and by us too, as one of the truly powerful sorceror monks of this era, whose kumarn tong are not less powerful than those of the great, one and only Luang Por Dte of Wat Sam Ngam, who is now superceded by the great Luang Phu Yaem, who is also considered by most people to be Thailand’s number one kumarn tong master.

In truth, we feel that although we speak of mastery of the adept class, that Luang Por Kane’s original and still item-for-item hand empowered sacred earth amulets and kumarn effigies, have the edge, and are much more reminiscent of the primitive looking kumarn and other amulets of the great Luang Por Dte, than those of Luang Por Yaem. In whatever case, or whoever you yourself find to be the more evident master, Luang Por Kane is our personal choice of kumarn tong master in the vote for the country’s number one necromancer.

If we were to dither and doubt as to which other master could possible have as much power as Luang Por Kane for this type of ancient animist or necromantic amulet, we would perhaps name Luang Por Dam of Wat Pra Puttabat, whose kumarn tong are also of the finest that can be found in the present era.

Luang Por Kane’s sorcery is ancient and primal, and animist magic is at its most powerful when it is allowed to emanate through its most promal fashion, not need for fancy or modern looks or decoration. We admire his adherence to the act of personal involvement with the making of the effigies and the mixing and empowerment of the muan sarn, and hand inscription, with invocations of the wua tanu fai spirit deva, and subsequent empowerment with incantations of reanimation spells.

You can ask the wua tanu to bring good business, lottery and lucky fortunes as one of its blessings too, so is not only a protective amulet, but indeed also a magical source of increased prosperity, possessing choke lap and maha pokasap (‘Dood Sap’) power, as an added benefit.

For perfect house protection put 4 wua tanu in the earth, one in each of the four corners of your house, or of your land. The four cardinal points also are valid to use. If four are used, they cover all four directions better and do not have to turn from side to side, leaving corners unwatched. This is the traditional method of using wua tanu to protect from outside of the house to protect the grounds of the house and keep evil forces even further away from the home.

Always chant the ‘Maha Namasakara’ first before chanting the kata ‘Wua Tanu’ if you are Buddhist. If you are Hindu then perform your usual poojahs or chalisa to your allocated deity first and then perform the kata for the wua tanuIf you are Muslim, then say your prayer to Allah first, before chanting to the wua tanu.

Kata ‘Wua Tanu Fai’

Om Ko No Ko No.

โอมโคโน โคโน

Then make your request as a prayer and wish to the wua tanu.

If you wish to empower the wua tanu and charge it with more strength, then chant the kata ‘Hnun Taat See’ (invocation of the four elements):

Na Ma Na ANor Gor Na GaGor Or Nor ANa A Ga Ang (3 times).

And the long kata for wua tanu:

Om Kono Kono Wua Tanu Gao Pan Waa Saay Dtaa Gao Pan Muay Tiaw Plaay Duay Tuk Kam Chao Bpen Jao Gae Fhoong Phii Tang Hlaay Puudt Phii Lae Phii Prai Chin Hai Dtaay Ya Hai La Thoi Ju Lai Ju Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha Pa Ta Na Ma.

Read How to Worship and Chant Kata for Wua Tanu Bull and Kwai Tanu Buffalo



Maker: Luang Por Kane, Wat Kho Phu

Magical Effects: Laang aathan, pongan phuudt pisaj, gae khun sai, fao baan ruean, glab raay bpen dee, choke lap, maha pokasap

Material: Sacred earths, herbs, bone powders, bull skin

Recommended Uses: Anti black magic, turn bad luck into good luck, remove curses and protection against demons, protect the household from enemies, thieves and ghosts, attract wealth

Number of Amulets Made: Unknown

Edition: Traimas 2555 BE




Bucha size Khmer mummy (‘Nuea Pong Prai Maha Phuudt)’ by Pra Ajarn Akaradech Akkadtecho.

The Khmer mummy is known lovingly as Jom Phuudt Prai Dam (‘The Black Prai Sorceror Phantom’), and is used in much the same way as many other animist or prai amulets, such as the hun payont, prai grasip, or kumarn tong effigy. The bucha methods of worship and offerings are also the same as for adult prai spirit devas.

Size of statue; 9.5 Cm long x 2.5 Cm wide x 2 Cm high – 99 statues made

There was also a special ongk kroo version in golden coffin made with gold leaf blessing, of which only 32 statues were made.

The muan sarn powders were made from the earths of 7 salt licks, 7 cemeteries, 7 ports, 7 farm fields, 7 orchards, 7 caves, and 7 mountain peaks. In addition, magical herbs and woods were added; ga fak rak, mai takian fa pha, wan maha lap, wan prai grasip bork choke lap, wan prai dam ta tip, wan maha niyom, and wan nang kum. Also added were; one eyed coconut shell powders, pong prai ta tip (‘divine eyed ghost powders’), prai grasip powder, powdered bones of a ‘phii dtaay tang glom’, prai kumarn powder, dtaanii banana lady ghost prai oil,  nam man prai takian (‘Takian tree ghost prai oil), bone ashes of a kumarn tong, hairs of a prai ghost.

Pong graduk aathan yoni (prai vulva magic powder), pong na hoeng prai (powdered bones of a phii dtaay hoeng treated as ‘pong lop’ yantra powder and further empowered), klai bote sema chedi (pieces of broken temple wall, uposadha wall and chedi wall). Nam man nang prai sai Khmer (prai oil of a Khmer lady who became a prai ghost), pong bpan hneng hoeng prai jet dton (7 hoeng prai ghosts forehead bone carving* powder).

The hoeng prai were molded and then blessed and empowered by calling upon the multitudes of spirits within the prai herbal necromantic oils and bone powders to instill their consciousnesses within the amulets and dwell within using the ‘Kata Akarn 32’, and the 3 methods of invocation and turning of the elements, to reanimate the effigies with the living mind of a prai ghost. Each amulet was individually empowered before the blessing.

A takrut spell is inserted in the rear face of the statue. The takrut are excellent for gambling and forewarning of danger or lucky happenings.

Magical Properties

Choke lap (lucky and wealthy), metta maha niyom (be the preferred person, receive mercy), maha sanaeh (popularity and sexual attraction), siang choke, gae aathan (anti black magic), klaew klaad (evade dangers), grasip choke (forewarn of impending good or bad lucky streaks).

Four different versions were made of this amulet, two portable mummy amulets, and two mummy bucha statues, the ongk kroo being laid within coffins, for the bucha altar. Both the portable amulets and the buchas were released in standard (‘tammada’), and ongk kroo master versions.

This powerful piece of Khmer prai sorcery is usable for almost all needs and tasks, protecting the household, vehicle, travel protection, stop black magic, fend off demons, bring lucky fortunes and success in gambling, love and attraction, improve profession and social life. Gambling activities are especially suitable for this hoeng prai bucha Khmer mummy statue.

Offerings and Bucha

Each night, take some ‘lao khaw’ (white rice whisky – if you can’t get this any liquor will indeed be fine to offer), and smear it on the mouth of the mummy.

Kata Bucha Mummy Khmer

Om Swai Tia Yia Jor Khamote Tor Bpria.

Chant the kata 3 times. The amulet can be carried in the pocket or worn on an amulet neck chain, or attach to a cord even at waist level or in the pocket. You can also leave it on the altar for home bucha purposes if preferred.

* Bone carving: The powders were made from already empowered and existing ‘ban neng’ forehead bone skull carvings, which were then powdered in ceremonial ritual and further empowered as muan sarn for these amulets.

Kata and how to Worship Look Krok

Kata Hun Payont, Mae Takian, Nang Prai

Kata Kuman Tong

List of Kata Chants – Metta Maha Niyom/Maha Sanaeh

How to Chant ‘Namo Tassa’ and the triple refuge


Maker: Pra Ajarn Akaradech Akka Dtaecho

Magical Effects: Choke lap, metta maha niyom, maha sanaeh, siang choke, gae aathan, klaew klaad

Material: Bone powders, takrut, sacred earths, herbs and prai oils

Recommended Uses: Gambling luck and wealth, be the preferred person, receive mercy, popularity and sexual attraction, anti black magic, evade dangers

Number of Amulets Made: 99 statues made

Edition: Dtraimas 2555 BE