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14Aug

In Pae Gaama Suudt Saep Rak Saep Som Ongk Kroo Animist Charm Goat Incubus – Chanuan + Chin Aathan Hand Inscriptions – Ajarn Gao

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In Pae Gaama Suudt Saep Rak Saep Som Ongk Kroo Animist Charm Goat Incubus - Chanuan + Chin Aathan Hand Inscriptions - Ajarn Gao

Ongk Kroo Masterpiece Version of the In Pae Gaama Suudt Khmer Yab-Yum Kama Sutra Amulet from Ajarn Gao in powerful extra pure concentrated Prai Maha Sanaeh powders with sorcerous substance inserts. This amulet is one of a very few made by this Lay Master, in extreme limited edition, using only the most highly concentrated Muan Sarn Sacred Powders gathered from the forest cemeteries by his Kroo Ba Ajarn.

The Wicha Pae Gaama Suudt and Wicha Pae Tong Kam are two Ancient and Extremely Rarely Mastered Wicha of the Khmer Necromantic Maha Sanaeh Sorcery Grimoires of the Kroo Ba Ajarn of Ajarn Gao’s Lineage, inherited from Khmer Forest Lersi Masters in Kampuchea, and his Kroo Ba Ajarn of the Isan forest regions. The Wicha is so rare that most people may never have seen this particular form of Animist Imagery of the Golden Kama Sutra Goat.

Created in the image of the Pae Gaama Suudt ‘Horny Lucky Goat’ Animist Deva in Yab-Yum Sexual Tantric Union with a Beautiful Nymph, representing the communion of Metta Maha Niyom and Maha Sanaeh, to bering Erotic Attraction and Mercy Charm within one symbiotic Animist Entity. Apart from Maha Sanaeh seductive Influence, the Pae Gaama Suudt also provides Lucky Fortunes, as is ubiquitous with all Animist spells which use the goat in their imagery.

Made from the finest concentrated Prai Sanaeh Necromantic and herbal Powders, with Sorcerous Chanuan Muan Sarn, and Chin Aathan Necromantic Substance inserted into the rear face of the amulet. The rear face has been inscribed with Sacred Na and Khom Agkhara Spells and Incantations, and sprayed with Nam Man Prai Oil to imbue Immense Maha Sanaeh Power within the Muan Sarn Sacred Powders of the amulet.

The amulets are empowered with the invocations of the Wicha Pae Tong Kam Golden Goat Spell, and the Wicha In Koo Maha Sanaeh for Symbiotic Yab-Yum Tantra Magick, to attract, entice and enchant all who wander within the magickal aura of the In Pae Gaama Suudt. The Sacred Prai Powders include Pong Saneh Hua Jai Sadtri (Heart Of A Lady Enchantment Powders), Pong Hua Jai Burut, Pong Na Bpathamang Lokee, and Pong Wan Maha Sanaeh, all 5 kinds of Pong Wan Sanaeh Jantr, various kinds of Pong Wan Dork Tong, Pong Wan Maha Sanaeh 108.

Ajarn Gao is one of the New Era of Lay Masters of the North East of Thailand along the Khmer Border, who has amassed a number of the rarest Khmer and Lanna Sorcery spells of the Maha Sanaeh Metta Maha Niyom, Siang Choke, Maha Lap Maha Pokasap type.

These Prai powders were mixed with Necromantic ingredients of the Dark Arts variety, including ‘Nam Ga’ of a mating Goat, Nam Man Prai Chang Pasom Khlong (mating elephant in heat oil), and Pong Wan Paya Tae Kruam, a rare and powerful Maha Sanaeh Enchanted herb used in Khmer Kama Sutra Tantric Necromancy.

The Front face of the amulet features the Pae Gaama Suudt consummation of the sexual act with a maiden invoking fertile fruits. This can mean to Have One’s way with Others, Seduce and Enchant, Increase Prosperity in Business, Gambling. Luck in Love and Money.

A very recommendable occult charm, for Mercy Charm and Seduction, the In Pae Gaama Suudt is a powerful Mery Charm and Kama Sutra Sex Magick Animist amulet of the “IN KOO” type. The Wicha is most certainly derived from ancient Vedic Kama Sutra sciences, which can be seen from the various postures found in the many different designs of In Koo Deities found within the Pantheon of the Dtamra Saiyasart of all regional forms of Sorcery.

A very usable amulet for for Singles to attract a Lover, and then Bind them with the Love Spell of the Pae Gaama Suudt. If the amulet is worn as a love charm, or carried on ones person as an attraction agent, then it will cause everyone the wearer meets to feel friendly and compassionate towards them.

The amulet endows the wearer with the power over the minds of those of the other Sex (or same Sex if that is the Inclination). For those who already have a Lover, but who seems to be a little distanced and not too close, the In Pae Gaama Suudt is the best kind of charm to improve and increase the persons love towards you, and increase intimacy in the bedroom. For those who practice Tantric Sex Magick, this amulet can serve to enhance and intensify the ritual and the inner experience of Kundalini when performing Tantra.

For use as a Mercy Charm for Business, simply wear the amulet to attract customers and reel them in with the immense Prai Maha Sanaeh power of this powerful piece of Khmer Necromantic Sorcery, or place it in the cash till. You can also place it inside a box in the same method and manner as performed with other types of In Koo amulets; For Choke Lap wealth increase, place the In Koo inside a money bowl or savings box. Before you put or remove any money from the box, you must tap or knock on the side of the container with the same hand you shall be using to remove or place money in the box with.

The Pae Gaama Suudt Magick should provide an immense source of increase in your power of attraction, to entice and seduce partners through Maha Jang-Ngang (stun) and Maha Hlong (Enchantment). The Powerful Kama Sutra Invocations should incite passionate affairs and increase sexual arousal with those you entice and enchant.

Chant the Kata In Pae Gaama Suudt 7 times, before putting your hand inside the container. It is said that if you do this regularly, that money will never cease to flow. Those who perform this well will find time to sit and meditate and chant the Kata whilst tapping on the container. About 5 minutes each time is enough.

Kata Pae Gaama Suudt

Or Ae Ae Ae Dor Dā Di Dī Hī Mā Hā Dor Or Ae

Chant 7 Times before using/wearing.

Ajarn Spencer Littlewood & Agent Gemini Unleashed for thailandamulet.net
All rights reserved.

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14Aug

Sariga Bon Hyuea Nuea Pong Bpathamang Lokee Golden Tongued Magpies 2 Takrut 2 Mai Hyae Yae – Ajarn Phu Ee

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Sariga Bon Hyuea Nuea Pong Bpathamang Lokee Golden Tongued Magpies 2 Takrut 2 Mai Hyae Yae - Ajarn Phu Ee

Sariga Bon Hyea Celestial Magpie Grabbing its Prey in Nuea Pong Sanaeh Sariga Bpon Huea Fang Mai Hyae Yae Wicha Sriga Lin Tong Lan Chang – Sacred Animist Mercy Charm spell for Enchanting Speech and the Power of Attraction, Love and Mercy Charm, from from Agéd Lay Sorceror, Ajarn Phu Ee.

This particular Necromantic Powders Wicha comes from an ancient Laoatian Sorcery Formula from one of the Ancient Grimoires of Ajarn Phu Ee and his Master Lineage, dating back many centuries. Ajarn Phu Ee made the Muan Sarn Sacred Powders for these amulets by performing the series of Yantra inscriptions ona Sacred Blackboard with Ruesi Chalk, and collecting the residue powders from the repeat inscriptions of hundreds of Yantra spells on the board.

each round of spells were inscribed with Wicha Sariga Lin Tong, Wicha Sariga Bon Hyuea, and the many other Incantations of the Celestial Magpie. he performed the formula for the making of Pong Sariga Bon Hyuea and Pong Sariga Lin Tong Powders, and mixed them together into one Muan Sarn Clay, using Prai Oils and Holy Water, and waxy balms.

The amulet is further empowered and charged with Maha Lap Metta Maha Niyom Maha Sanaeh Maha Pokasap power with the insertion of a Takrut Sariga Bon Hyuea Sai Lang Dark Arts style Takrut, which was empowered using Kama Sutra ritual, by method of the man drawing the Takrut out of the mouth of a woman during sexual intercourse at the moment of orgasm. Ajarn Phu Ee had to wait a long time to get enough Takrut from his devotees through this strict Kama Sutra rule of magical empowerment. The Takrut possesses very powerful Enchantment magic and is naturally imbued with the golden tongued charm of the Sariga Lin Tong.

The Sariga amulet is encased in decorative transparent casing, and has received hand made spell inscriptions from Ajarn Phu Ee on the rear face in white ink, as final empowerment. The Sariga (sometimes also called ‘Nok Garawaek’) bird is empowered with spells with the Invocations of Maha Sanaeh, for Seductive Charm, Metta Maha Niyom Mercy Charm, and Maha Pokasap for Prosperity.

Very popular with shopkeepers, and traveling salespersons. Amulets which use the Wicha Sariga is Unisex and can be worn by both men or ladies to use equally successfully for seductive influence, mercy charm, good business, and increased popularity. The Nok Garawaek, and the Nok Sariga, are heavenly birds which are more or less synonymous with each other, for which reason, you can use any of the Kata Incantations which are used for the Nok Sariga Celestial Magpie

Pray to the Nok Garawaek or Sariga Bird Deities using the following Heart Mantra;

Gārawigō Gāragānū

The Nok Sariga (or, ‘Salika’) is a Golden Tongued Heavenly Bird which is attributed with immense Metta Mahaniyom and Maha Sanaeh qualities, and is along with the Hongsa, one of the Best Devas to seek assistance in ‘Jerajaa’ Magic (convincing speech). Jerajaa means ‘Discussion’. The Golden Tongued Sariga bird enchants and charms the listeners of he who possesses the Wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way. Good Business is to be expected with the Wicha Sariga.

Magpies are known for their tendency to pick up shiny glittering objects, such as jewellery, and whisk them away to their nests, ad hoard them. This is no difference in this matter when it comes to the tendencies of the Celestial Magpie, who is indeed just as attracted to treasures as any Earthly Magpie. But in its Highest Form of Understanding, the ‘heavenly treasures’ it brings (Wealth, Health, Love, Long Life, Happiness, Auspicious Blessings, and the Path to heaven), are the true Blessings of the Heavenly Magpie.

Kata Nok Garawaek

Gaara Wigo Gaara Gaa Nuu

Kata Sariga Lin Tong

Puttaa Anaenaa Maliyaa Susangkayaemi Puttaa Irimaliyaa Susangkayaemi Puttaa Aribpayo Kaema Kun Na Bpagkhae Samae Mami Unaalomaa Bpanna Wichaayadtae

Kata Sariga Bpon Yuea

Badsabinhlaa Haedtaro Mahaedtaro Himma Anlaenaegan Chayorgan Dto Bo Guu Yor Maa Cheu Wagan Gadtor Waa Guu Gadtor See Dee Nguu Huu Anlaerohuu

Kata Bucha Takrut Sariga Jab Bpaag Loeng (1)

Aehi Gaasimaadti Gaama Raaka Lopa Bpihagaa

Kata Bucha Sariga Jab Bpaag Loeng (2)

Wanna Wannaa Saligaayo Puttang Siro Waa Ha Ma Ma

Nightly Kata (chant each night)

Om Bplug Bplug Ruk Laew Yaa Norn Yaa Chaa Sarigaa Jao Euy Yaa Cheuy Leuy Raa Kroo Sang Jao Maa Ha Raksaa Kum Krong Bpok Bpong Kaehaa – Phuu Dai Mii Jidt Raay Khor Hai Glab Jai Maedt-Dtaa – Roke Pay Naanaa Khor Yaa Dai Pob Paan Laap Lae Yot Khor Hai Bpraakot Kheun Tang Bpaed Tidt, Midtr Khor Hai Gerd Kheun Tang Bpaed Daan Phuu Dai Haen Hnaa Guu Laew Khor Hai Man Rak – Phuu Dai Tak Guu Laew Khor Hai Man Hlong – Om Mahaa Sarigaa Greung Garanang Dtaawang Dtaawaa Ma ma Aehi Swaaha.

Kata Bucha Sariga Koo Maha Sanaeh (Twin Sariga Love Birds)

Aehi Saarigaa Wandtaanang Maedtamputtasae Sinaeharadthang Saarigaa Laapo Pawandtumae Aehi Hying Chaay

Use for Calling Customers, Selling Wares, Convincing Speech, Flirting, and Mercy Charm

Kata Bucha Sariga Bon Hyuea Ajarn Phu Ee

Gara Wigā Gāla Wi Ga Na

Kata Sariga Bon Hyuea

Om In Oi Mae Noi Jai Dtid Her Bpaag Guu Yam Her Kam Guu Bpid Dtar Ner In Ner Er Rak Om Swaahum Dtid

Ajarn Phu Ee of the Samnak Baramee Kroo Bpagam, is the creator of the legendary Nam Man Prai Gua Po, and the Wicha Phii Hlonmg Long Sariga Long Rang. He is a lineage master of the Khmer Sorcery Arts and an fully fledged adept of the Wicha of the Samnak Kroo Tam Dton Nam Huay Sai Badtr of Kalasin.

He has mastered the Wicha Saliga Lin Tong and the Montr Kroo Phii Pasom Khloeng. Phu Ee was born in the year 2476 BE, and was from a very young age already interested in Sorcery and would seek out the Kroo Ba Ajarn of his district to beseech apprenticeships in Wicha Maha Sanaeh, Metta Maha Niyom Maha Laluay, Klaew Klaad Kong Grapan Chadtri.

During his early adult life he ordained and spent many years on Tudong crossing over the Border Areas between Thailand and Cambodia, gathering knowledge and Wicha from the forest Hermits and Monks. He also traveled through Buriram, Surin and Sri Saket Provinces to meet with the Great Sorceror Monks of the region and receive Wicha from the great Luang Por Mum (Wat Prasat Yer), Luang Phu Sangkh (Khmer Sorceror Monk), and Luang Por Dam of Wat Kuti, famous for his Buddha amulets with wolf tooth inserts.

He learned many dark and White Arts spells, some of which he still uses, and some forbidden Arts spells he now refuses to use, due to the dangers of certain Black Magic spells. Amongst those spells he no longer uses are the curses that bring ailments and death, spells to cause lovers or husbands and wives to separate, and other types of harmful magic.

He now only practices the Dark and White Sorcery Arts for blessings but no curses, such as healing spells, holy water blessings, make Nam Man Prai for wealth and business and seduction, make Pong Lob Yantra Powders for amulets, Hun Payont, Takrut, and his famous See Pheung Khiaw green waxy potion.

Below; a piece of Mai Hyae Yae wood is inserted above and below the amulet within the casing. Mai Hyae Yae is a very rare and powerful magical wood with Maha Sanaeh properties

Phu Ee has mastered many of the secret forbidden arts such as the Wicha Sek Tapu Khao Tong (enchant nails to appear inside a persons stomach) and Ya Sang (deadly potions and curses), and the Wicha Bang Fan, the Wicha Hnang Kwai Khmer (Buffalo Skin Curse), and many other rare and ancient Wicha of the Khmer Dark Arts, too many to mention. These days Ajarn Phu Ee does not perform Curses for Devotees, and only performs auspicious spells and creates amulets to help achive worldly goals with the help of spirit companions and guardians.

Ajarn Spencer Littlewood & Agent Gemini Unleashed for thailandamulet.net
All rights reserved.

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14Jul

Rae Koh Larn (Lek Lai related Elemental from Koh Larn island)

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Rae Koh Larn is a prized Sacred Elemental substance from natural source of Koh Larn island. It is famous for its power to ward off Illnesses, those who revere it state that illnesses are kept at bay and the wearer remains healthy.

It is also famous for its Kong Grapan and Maha Lap properties which protect from deadly accidents and increase wealth with those who work hard. Found only on ine single island in the Gulf of Thailand, this Kaya Siddhi related elemental rock substance is revered around all the provinces of Thailand and worn to keep illness away and increase health and libido. Its beneficial properties are renowned around South-east Asia, and the popularity of the substance has led to the Government forbidding any more extraction of the substance from the island. This has resulted in the substance becoming ever rarer, and slowly increasing in price as time passes.

This item can be encased in a waterproof pendant form if wished. Not too small for a Man and not too large for a woman in any case, as the stone can be worn anywhere and does not come under the rule of Buddhist Amulets, which must be worn above the waist.

Hin Kho Larn is a sacred alchemy stone for protection, wealth and good health. It is very useful for spiritual and Reiki healing to use as a channeling medium for the Chi/Prana energy to transmit it through the stone and rub over the affected areas of the body, or can also be immersed in prayer water for spraying on living beings or on your wares for selling to bring lucky fortunes and imbue Metta into objects.

This kind of Lek Lai family substance is individually cut and fashioned, resulting in each piece being different size and shape. price is aplied according to beauty of shape, weight, size and protuberance. This item is large protuberance (meaning how far it protrudes outwards from the face).

The Koh Larn Elemental Mineral Substance is highly sought after in the present day since its removal from the island has now been restricted and is no longer allowed, after its healing proerties became widespread news and Thai Devotees began to seek it out in large numbers around the whole country. It has gained reputation as a powerful lens for healing Energy and its ability to suck out negative energies, returning sufferers of bad health to normal and improving many ailments.


Kata Lek Lai- How to Worship Lek Lai Taat Gaayasit (Kaya Siddhi)

Lek Lai – is a Mysterious Sacred substance which is the subject of Legendary Tales of Miracle Powers which has become a Cult Phenomenon in recent years, due to the ease of access to information enabled by modern Media such as the internet, as well as being due to Marketing scams. Lek Lai used to be presented in only a few forms, shapes and sizes. Now however, there are literally hundreds of different looking substances which those who believe in this elusive miracle substance consider to be Lek Lai, or Lek Lai derivatives. Lek Lai has been used as an ingredient for mixing into amulets for centuries, as well as being used as a magical element in its own right.


Bucha method when Inviting Lek Lai into the Home

Light 12 Incense sticks, and inform the Local Deities and Ghosts about your intentions, and ask their blessing and to protect the household. Bai Sri cones, or, if not available, flower offerings. Honey offerings (one small glass can be placed to the side of the Lek Lai, you don’t have to immerse the Lek Lai in the honey). Perform Bucha Ceremonial Offerings every Full Moon, and lay the Lek Lai out to bathe in the Moonlight, to increase the power of the Lek Lai, and then feed it honey.

Kata Anchern lek Lai

(Kata for asking the Lek Lai to allow you to take it and wear it with you – from ‘Jao Khun Pra Putai Sawan Worakun, or, Luang Por Hone, of Wat Putai Sawan).

Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa (3 times)

Puttang Aaraatanaanang Tammang Aaraatanaanang Sangkang Aaraatanaanang

Na Mo Puttaaya Na Ma Pa Ta Ja Pa Ga Sa Na I A Ta A Na I – Idtipiso Pakawaa Ji Bi Sae Dti Jijeruni Ma A U

Then make your prayer, or wish.

Kata Bucha Lek Lai – for Praying to the Kaya Siddhi

(Kata for incantation in the home or when carrying Lek Lai)

Putto Mae Naa Tho, Tammo Mae Naa Tho, Sangko Mae Naa Tho
Sa Ga Pa Ja Bucha Ja

I pay reverence to the guardian of the Sacred Element of Lek Lai that wields
great power.

Lek Lai, please grow and prosper,prosper greatly, cultivate good things and let them flow towards me.

Samma Sammaa Sammaa Samma Ma A U
Na Ma Pa Ta Na Mo Put Taa Ya

The subject of Lek Lai and all the different kinds in existence is one of the topics explained in Buddha Magic Issue 5

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9May

Khun Phaen Yang Kumarn Tong

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Extreme Harcore Khun Phaen Locket with Powerful necromantic Muan Sarn. The Bone Powders of a Look Krok are the base element in the Sacred Muan Sarn that is stuffed into the rear face of this Painted Enamelled Shell Locket face, with Prai Kumarn Powders and 108 types of Sacred Herbal Pollens and Woods added. The Muan Sarn is then embellished and further Incrementation of Prai Power is given with the addition of a flask of Prai Oil, 1 Silver Takrut Hua Jai Por Khun Phaen (Khun Phaen Heart mantra, and 1 Takrut Hua Jai Jao Chu Maha Sanaeh (Heartbreaker Spell), and some ‘Ploi Sek’ (enchanted gemstones). Sacred Khom Spell Inscription is then written around the sides of the amulet.

Free Transparent Waterproof Casing is Included with this Amulet

The front face features Khun Phaen sat with his hands in prayer casting spells – he is seated in front of a fire roasting a Kumarn Tong over a fire. Ancient Khmer Spells are inscribed in Khom Agkhara, accompanied by Two Sacred Yantra. The name of Ajarn Wirataep is written on the bottom of the locket below the Kumarn Tong. The amulet, although reputed to be a Masculine Love Charm, is in fact Unisex, and can be used by both Man or Woman, for both Charm and Business purposes, as well as Gambling Exploits and Protective Magic. The Multi faceted powers of Khun Phaen in combination with the Wicha Look krok and Wicha Kumarn Tong, with addittional Prai Oil flask and Takrut with enchanted gemstones is an immensely Powerful Sorcerous Composition.

The rear face is stuffed with a thick layer of Sacred Powders, which have two silver Takrut and four Ploi sek (gems that have received incantations) embedded in the Sacred Powders. A Phial of Prai Oil is also embedded into the Muan Sarn.

Khun Phaen Yang Kumarn Locket Ajarn Wirataep Yan Kroo Prasit front face

Size; 4.5 Cm High x 3 Cm Wide

Ajarn Wirataep Released these Khun Phaen Lockets as ‘Ongk Kroo’ Top of the Series Luxury Quality Maha Sanaeh Charms, that are several pegs above the average Muan Sarn used for Amulets. The high cost and rarity of truly potent and Sorcerous Sacred Ingredients, and the necessary concentration needed to create a piece of Master Sorcery of the most Potent Variety causes few Masters to produce amulets of this kind of extreme concentration of Sacred Muan Sarn in their pure undiluted states. Once in a while however, we are blessed with the opportunity to obtain such an amulet, whose power comes not only from the Meditative and magical empowerments and Incantations of the Master/s who made them, but also possesses inherent Sorcerous and Pheromonic (aromatic) powers exuding from the Muan Sarn.

Nam Man Prai Maha Sanaeh Oil is individually empowered with its own Prai Ruling Deva and combines with the Look Krok in the Powder base to emit Immense Maha Sanaeh Attraction, and Predictive Warning Power in its Aura.

Khun Phaen Yang Kumarn Locket Ajarn Wirataep Yan Kroo Prasit

199 Lockets made in Pim Lek

In addition to this Pim Lek version, a set of 99 Limited Edition Large Size Pim Yai ‘Ongk Kroo’ Masterpiece Lockets were made in this 2555 BE Wai Kroo Series. The Pim Yai Ongk Kroo had two flasks in the rear face, the extra flask containing Pong Look Krook Powder, is an Immensely Powerful extra addition which increments the Potency of the amulet incredibly. Pong Look Krok possesses both the powers of the Kumarn Tong, and the Powers of the Prai Grasip, which is an essential aspect of the Magic when using the Amulet for Gambling or Speculative Risk as well as for Pre-Warning of Lucky and Unlucky Events before they happen. Pong Look Krok, along with Pong Sanaeh Ya Faed, is one of the rarest and most highly prized Sacred Powders of Prai Sorcery, and is an extremely expensive Magical Component, highly guarded by the Master Sorcerors, and rarely shared, due to its Rarity.

Khun Phaen Yang Kumarn Locket Ajarn Wirataep Yan Kroo Prasit rear face

Kata Bucha Pra Khun Phaen

Kata Metta Maha Sanaeh

The amulet is usable as Maha Sanaeh Love Charm, Business Improvement, and Speculative Risk Enterprises (Gambling, Buying and Selling, Stock Market etc). This amulet is recommendable for those who seek the best quality Muan Sarn powders and Prai Ingredients for a more Powerful Amulet, and less worry about expense. For those who seek the Ultimate we then recommend the larger Pim Yai ongk Kroo which is the most powerful and top of the Series of Khun Phaen Yang Kumarn Master Piece amulets. Only two Pim were made in this design version. Apart from the two Khun Phaen Yang Kumarn lockets, two other powerful luxury master Piece Maha Sanaeh lockets were made in this edition. the first being Pra Khun Phaen Yang 7 Nang Plii (Khun Phaen with 7 Surrounding Maidens), in small and Ongk Kroo large size, and the second being a Nang Paya Ngu Khaw (White Snake God Lady) Locket, which was also made in Pim Lek (small) and Pim Yai Ongk Kroo (large Master Piece).

Kata Bucha

Bpiyo Taewa Manus Saanang Bpiyo Prahmanamudtamo Bpiyo Naaka Subannaanang Binintriyang* Namaa Mihang

*Note; ‘Binintriyang’ is pronounced ‘Bininsiyang’

The Pronunciation Tutorial for the above Kata is downloadable Instantly as MP3 Sound Pronunciation Tutorials after purchase. You can retrieve them from the files tab in your customer login account.

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16Apr

Jivaka Rishi Healing Amulet Luang Por Glom Wat Nong Bua

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Pra Ruesi Chiwok Gomartapaj Buddha’s Physician Healing Amulet, Guru of all Healers and Physicians, imbued with the power of ‘Pongan Roke Pai Khai Jeb’ (Prevent Illnesses and Heal Existing Ones), with Ploi Sek Blessed Gemstone Insert, from Luang Por Glom, of Wat Nong Bua.

Jivaka Kamaurabacca or Jivaka Kamarabhrtya (Kamaurabacca meaning “fed by a prince” and Kamarabhrtya alluding to expertise is medical care of infants/children) was born to an exceptionally beautiful and most sought after courtesan who upon knowing of her pregnancy discarded the infant out of fear that her status as a very high priced maiden should be affected. It was with Jivaka’s immensely stored up good fortune through his rounds of Samsara that he would be found near by a one Prince Abhaya who was a son of King Bimbisara, and because it was seemingly amazing that he should be found alive, he was named “Jivaka” meaning alive and moved by compassion was raised in royal care.

 

Once Jivaka began to reach the age of reason, he started to think for himself of what he wanted his craft to be. Stemming from his gift of Loving Kindness and Compassion, he decided with his higher intellect that it would be beneficial for him and future rebirths (should there be any) that he should take up a practice that helped rather than harmed, and in doing so denied the job of raising animals (which may cause harm i.e. slaughter) and instead took up studying Ayurvedic medicine for the benefit of others, and so continuing his path of practicing Metta Mahaniyom and as reward Maha Sanaeh attraction.

Jivaka became a very well renowned physician who treated many important people including kings and other royalty, but most importantly Jivaka was sought out through the Buddha Sakyamuni’s Divine Eye to be his personal physician. Jivaka realizing the benefit of giving alms and venerating the Triple Gem, had a monastery built on his grounds where Jivaka himself attained to the first stage of Arahantship (Sotapanna). Sometime later the Great King Ajatasattu was lead to the Buddha by Jivaka and through right understanding and effort became a devotee of the Buddha Dhamma and was responsible for establishing the first Buddhist Council after The Buddha’s Maha Parinibanna.

Around 2 centuries after the Buddha’s death (India’s First Buddhist King) King Ashoka sent emissaries to other countries to disseminate the Buddha Dhamma and of those emissaries was one Sohn Uttar Sthavira who was sent to Thailand in 228 BCE which began to establish itself and did so some 800 years later and then officially as the National Religion of Thailand in the 13th century. It is believed in Thailand that Buddhist monks brought medical knowledge from the lineage of Jivaka and as such he is revered as the Father of Thai Medicine.

Ruesi Chiwok amulet by Luang Por Glom of Wat Nong Bua

The Jivaka Rishi amulet venerates the most auspicious physician in Buddhist and especially Thai Theravada Buddhist history, for its immense power in Metta Mahiniyom and Maha Sanaeh as well as an object of Samadhi concentration and wellness in the Citta mind/heart connection that urges the possessor to exude outwards excellence and control in the Brahma Viharas as well as commanding the same fortune toward the owner.

 

The amulet itself is ovular in shape and beige in color. It has a generous mixture of highly auspicious herbal compounds specifically for Metta Mahainiyom and Maha Sanaeh. The Rishi Jivaka is represented on the front face seated on an elevated platform seated in the Bhumispara Mudra of subduing Mara (ignorance) calling witness to earth (elements of Ayurvedic Natural Medicines), steadfastness (imperturbability).

Healing Yantra on rear face of Ruesi Chiwok amulet by Luang Por Glom of Wat Nong Bua

Below him, an enchanted gem is inserted into the Muan Sarn sacred Pong powders. The reverse of the amulet features a floral Yant Duang, Karma-Improving Yantra of protection, wellness and healing, drawing power from the Ayurvedic Rishi Masters from all ages, with Ancient Sacred Khom Agkhara, Invoking Auspicious Buddhist Incantations.

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Luang Por Glom of Wat Nong Bua

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Ajarn Spencer Littlewood  for thailandamulet.net
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25Sep

Understanding the Wicha Bia Gae

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Understanding the Wicha Bia Gae

This article presents detailed information regarding the Bia Gae  amulet. Bia Gae (Cowrie Shell Amulet):  Known for its Protective Power against Black magic, Charm, Protection, and  Ppower of Ayraction for Wealth and Popularity

The Bia Gae is renowned for its powers in metta mahaniyom (great loving-kindness and popularity), invulnerability, and protection from dangers. It is regarded as a sacred object that wards off various perils and, importantly, deflects and nullifies black magic, curses, poison spells, and even jungle fevers. It is seen as an itthiwatthu (magical object) that openly challenges all forms of sorcery, malevolent spells, and black magic.

Origins and Symbolism

The tradition of the Bia Gae is deeply rooted. Thai people have long revered the bia or chan (cowrie shell). In ancient times, the cowrie was considered a symbol of the gods, and it became customary to hang it on children’s necks as a talisman of protection—a practice that continues even today. Beyond its role as a sacred item, cowries were once used as currency in Siam.

Kanchana Nakphan, in her research, explains that besides the Brahmanical worship of Ganesha as a major deity in Siam, there were other traditions absorbed from the Brahmins of Angkor. For example, Thais once used the bia chan as a form of money. These shells mostly came from the Maldives Islands (off the west of Sri Lanka in the Indian Ocean), where the kingdom of Angkor obtained them through trade and used them as currency.

Thus, the Thai custom of using cowries as currency likely originated from Angkor. A strong support for this view is the similarity in reverence for the cowrie: the Angkorian people worshipped it as a manifestation of Lakshmi, while the ancient Thai also saw it as representing a divine being. Traditionally, cowries were worn by children as protective amulets associated with luck and safety.

Cultural Mentions

Thai literature shows that the cowrie was treated as sacred. In the classic tale Khun Chang Khun Phaen, when Nang Thepthong gives birth to Khun Chang, a verse describes:

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“Some chanted blessings while scattering rice grains,
affixing consecrated cowries across the house walls.”

Similarly, in Inao, when the hero secretly visits Chintara, there is mention of using cowries in ritual offerings to deities, again showing their role as divine symbols. The cowrie as a symbol of Lakshmi also appears in ancient Thai law, where it was called Phakaw Chan. A section states:

“When dressing sons or grandsons, only allow them to wear a ji sama phakaw chan (cowrie pendant) decorated with red and green gemstones. Do not use diamonds or enamels reserved for nobility… Goldsmiths and commoners are forbidden from crafting pendants of this kind with precious stones under penalty of law.”

Here, Phakaw Chan breaks down into Phakaw (from Bhagavati, an epithet of Goddess Lakshmi) and Chan (cowrie). This clearly shows its association with Lakshmi.

Bia Gae Luang Phu Juea Wat Klang Bang Gaew

Social Status and Taboos

These ancient laws also reveal a rigid social hierarchy. Commoners were forbidden from wearing lavishly decorated cowries, which were reserved for the aristocracy. Only simple versions were permitted for ordinary people. Today, in democratic times, such discriminatory restrictions are obsolete.

Therefore, those who own a Bia Gae—such as the famous Bia Gae of Luang Pu Bun of Wat Klang Bang Kaew—may now encase them in the most ornate settings, even adorned with precious stones. For in truth, the Bia Gae is nothing less than the most exalted Phakaw Chan, a sacred cowrie empowered with consecrated mercury and endowed with full Buddhist supernatural power.

created by Luang Por Klom of Wat Nong Bua in 2012, highlighting its limited nature of only 500 pieces. It explains that this Thai animist protective charm is traditionally made with a cowrie shell filled with consecrated mercury, sacred powders, and two silver Takrut Na Sethee to enhance fortune and protection. The text further discusses the specific esoteric science (Wicha) used in its creation, noting its ability to repel black magic, correct bad destiny, and ensure prosperity. The document also introduces Luang Por Klom as a renowned master in Eastern Thailand who inherited his lineage from Luang Por Pan and identifies Wat Nong Bua as a significant centre for these traditional amulet consecration rituals.


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2Feb

Rian Gai Fa Paya Gai Gaew Thai Amulet Luang Pu Suang Solid Silver

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Rian Gai Fa Paya Gai Gaew Thai Amulet Luang Pu Suang Solid Silver

Presenting a rare and unusual Thai Buddhist Amulet; The Rian Gai Fa (Paya Gai Gaew Crystal Cockerel) Pim Yai Ongk Kroo Medallion Amulet – this particular exhibit being in Solid Silver with Green Rachawadee Animals – LP Suang 80th Anniversary Edition in 2556 BE, with Only 80 amulets Made. Luang Por Suangs Cockerel Amulets have become not only Legendary and a Tradition of his Amulet Making Wicha, in now its third edition. It is also traditional and meritorious of Luang Por Suang, That he uses his editions of amulets to help other temples in need. In the case of this edition which is a fundraiser To raise funds for the building of a Sala Brian, a building for study, at Wat Tham Prohm Sawad; the Building is for Buddhist monks to study the Dhamma, and the Suttas of the Buddhist Canon. The making of amulets in the image of a Cockerel is rare in Thai Buddha Magic, but has been seen by some of Thailand’s great masters of the past To have been for those few a preferred form of sorcery, That is not as I need missed as it may at first same in its origins for indeed the cockerel represents the first of the five self enlightened Buddhas of this universes Lifespan, ‘Pra Kakusanto’ or ‘Kakusanta Buddha’.

solid silver Gai Fai fa heavenly cockerel coin amulet by LP Suang
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One famous master, whose amulet of a Buddha sitting on top of a Cockerel, Was of course the great Luang Por Parn, of Wat Bang Nom Kho, in Ayuttaya, and his Loksit ‘Luang Por Ruesi Ling Dam’. Luang Por Suang has created this edition All special coin amulets in sacred solid silver With a Luxurious glaze of ‘Ya Rachawadee’ Enamels To deco rate the surface of the solid silver coins with color and Lustre of Luminosity, Which only the Authentic Ya Rachawadee can bring to the surface of sacred metal coin amulets.

rear face of solid silver cockerel coin amulet LP Suang

The rear face of the amulets have sacred Yantra and Khom Agkhara spell inscriptions embossed, and the name of Luang Por Suang Worasutto, and his temple, Wat Tham Prohm Sawad.

amulet edition poster of the Rian Gai Fa

The amulets were made in Pim Yai (large size) and Pim Lek (small size), in two different colored enamels; blue, and green. The coins were made in solid silver, as well as in albaca and sacred brass with enamelled image. The albaca and brass versions had no back surface enamels behind cockerel though, which is only applied to these Ongk Kroo models. They were also released in plain sacred metals without enamels. It is notable for students of the collectorship scene, that only the Ongk Kroo models of this edition have taken on fanaticism and become highly praised collector coins, whereas the other models are still relatively easy to find in circulation.

Comes in original felt box from the Temple. Can be encased if wished to be worn.

We believe however, that Sacred is Sacred, and that collector-ship and speculation of collector class amulets is not related to sacred value, or Miracle power. An Ongk Kroo or a standard versions would in principle, as Metallic coins, without sacred herbs or magical ingredients, have the same power. This rule of course, does not apply to sacred powder amulets or oils or Necromancy, where the ingredients used are sometimes different with different price models and also have different levels of power. But in the case of Sacred Buddhist Coin amulets, most of the Miracle power comes from Faith and the Purity of the Monk who blesses them, more than in the metal used to make them.

comes with original felt box

Comes in original felt box from the Temple. Can be encased if wished to be worn.

Still, the Ongk Kroo models are apart from sacred, also a long term worthwile investment which will increase in both sacred, Monetary and Collector scene value, as well as providing the essential Blessings and Magical aid to the Devotee. Maha Lap, Maha Pokasap, Metta Mahaniyom, Kaa Khaay; This amulet possesses all of the aforesaid blessings, for wealth increase, happy social and professional environments, great treasures, gifts and successful profession. Great Mercy Charm for Business and Social Seduction.

a picture of various models of the edition of Gai Fa amulets

As Luang Por Parn and LP Ruesi Ling Dam were the Masters of Celestial Cockerel (Gai Fa) amulets, in the present Era, it is Luang Por Suang who is second to none in this Wicha. LP Suang has inherited Wicha from some of History’s Great Masters such as Luang Por Khom of Wat Phai Rong Wua, Luang Por Khaeg of Wat Huay Khao (Supanburi Masters), and learned Mastery of Kammathana (Mastery of Kammathana is almost a Prerequisite to Psychic Power), with some of the Masters of the time; Luang Phu Khaw Analayo, Luang Phu Kam Dee, Luang Por Der, Luang Phu Taes Taep Rangsri, Luang Phu Chorp, and the great Kammathana Master Luang Phu Fan Ajaro.

Buddha Abhiseka

Picture of the Buddha Abhiseka Blessing Ceremony

Puttapisek, or ‘Buddha Abhiseka’ empowerment and Blessings Ceremony was performed at Wat Tham Prohm Sawad in Lopburi on the 14th of February 2556 BE at 13.09 PM.

 

This special piece was created by the revered Luang Por Suang to commemorate his 80th birthday, making it a highly collectible and meaningful item, with only 80 ever produced.

Luang Por Suang’s Cockerel Amulets have achieved legendary status, becoming a cornerstone of his unique amulet-making tradition (Wicha). This edition marks the third iteration of these powerful talismans, further solidifying their significance. True to Luang Por Suang’s benevolent nature, this special edition serves a noble purpose: raising funds for the construction of a Sala Brian at Wat Tham Prohm Sawad. This Sala Brian will provide a dedicated space for Buddhist monks to diligently study the Dhamma and the sacred Suttas of the Buddhist Canon, contributing to the preservation and propagation of Buddhist teachings.
Rian Gai Fa
The creation of amulets in the image of a cockerel is a rare practice within Thai Buddhist Magic, setting these amulets apart. However, this unique symbolism has been favored by select past masters of high esteem, indicating its profound power. While the symbolism might seem unusual at first glance, its origins are deeply significant. The cockerel represents none other than the first of the five self-enlightened Buddhas of this universe, ‘Pra Kakusanto’ (Kakusanta Buddha). This connection elevates the amulet beyond a mere charm, imbuing it with the potent energy and blessings of this primordial Buddha. This amulet is not just a beautiful object; it’s a tangible link to ancient wisdom and a powerful tool for spiritual growth.

Kakusanta Buddha Statue Myanmar

Kakusanta Buddha Statue Myanmar

Kakusanta Buddha is not, as many believe, one of the Five Dhyani Buddhas. He is considered to be one of the seven ancient Buddhas who appeared before Gautama Buddha in previous cycles of time. He is said to have lived many eons ago and is associated with the element of earth. The creation of amulets in the image of a cockerel is a rare practice within Thai Buddhist Magic, setting these amulets apart. However, this unique symbolism has been favored by select past masters of high esteem, indicating its profound power. While the symbolism might seem unusual at first glance, its origins are deeply significant within Thai Buddhist tradition. The cockerel, especially in the context of the Kata Gai Thuean chant, represents Kakusandha Buddha (Pra Kakusanto), the first of the five self-enlightened Buddhas of this current cosmic era.

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This connection is a key element in understanding the power and significance of these amulets. This association is not as widely known in other Buddhist traditions, but it holds particular importance within Thai Buddhist beliefs, where Kakusandha Buddha is sometimes depicted with a cockerel. This link elevates the amulet beyond a mere charm, imbuing it with the potent energy and blessings of this primordial Buddha. This amulet is not just a beautiful object; it’s a tangible link to ancient wisdom and a powerful tool for spiritual growth

The Seven Buddhas of Antiquity

In the earliest Pali Buddhist texts, particularly the first four Nikayas, only seven Buddhas, known as the Seven Buddhas of Antiquity (Saptatathāgata), are explicitly named. These Buddhas are:

  • Vipassī (lived ninety-one kalpas ago)
  • Sikhī (lived thirty-one kalpas ago)
  • Vessabhū (lived thirty-one kalpas ago, in the same kalpa as Sikhī)
  • Kakusandha (the first Buddha of the current1 good eon)
  • Koṇāgamana (the second Buddha of the current eon)
  • Kassapa (the third Buddha of the current eon)
  • Gautama (the fourth and present Buddha of the current eon)2

Additional Information

The Chakkavatti-Sīhanāda Sutta, found in the Digha Nikaya, further mentions that a Buddha named Maitreya is predicted to arise in the world after the Seven Buddhas of Antiquity.

Subsequently, the Theravada Buddhavamsa, a later text (between the 1st and 2nd century BCE), added twenty-one more Buddhas to this initial list of seven.

Kalpas and Buddhas

According to Theravada tradition, there can be up to five Buddhas in a kalpa, or world age. The current kalpa is believed to have had four Buddhas, with Gautama being the fourth and Maitreya being the fifth and final Buddha of this kalpa. This makes the current aeon a bhadrakalpa, or fortunate aeon.

However, some Sanskrit and northern Buddhist traditions propose that a bhadrakalpa can have up to 1,000 Buddhas, with Gautama and Maitreya still recognized as the fourth and fifth Buddhas of this kalpa, respectively.

Koṇāgamana Buddha

The Koṇāgamana Buddha is of particular interest, as he is mentioned in a 3rd-century BCE inscription by Ashoka at Nigali Sagar, in present-day Nepal. This inscription, written in the Brahmi script, records Ashoka’s visit to the site and his order to enlarge a stupa dedicated to the Koṇāgamana Buddha. Moreover, according to the writings of the Chinese Buddhist monk Xuanzang, Koṇāgamana’s relics were once housed in a stupa at Nigali Sagar, which is now located in the Kapilvastu District of southern Nepal.

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26Jul

Wicha Suea Maha Amnaj Power of the Tiger

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Wicha Suea Maha Amnaj Power of the Tiger

What is the Wicha Suea Maha Amnaj?

Emperor Tiger of Commanding Power

The Wicha Suea Maha Amnaj refers to the sacred knowledge or occult practice related to tiger amulets endowed with powerful command and dominion, and defensive attributes. “Wicha” translates to magical knowledge or occult science in Thai. “Suea” means tiger, and “Maha Amnaj” signifies great dominion or commanding power. Thus, Wicha Suea Maha Amnaj can be understood as the mystical practice of producing tiger amulets that confer great dominion and commanding presence upon the wearer. . The tiger, or “Suea” in Thai, is a symbol of strength, courage, and ferocity. Tiger amulets are believed to channel the animal’s inherent power, providing the wearer with protection, authoritative presence, and the ability to overcome obstacles. These amulets are often created and blessed by revered monks and lay masters, who perform intricate rituals to imbue them with spiritual power.

Takrut Hnang Suea Kroeng Luang Phu Nong

Takrut Hnang Suea Kroeng Tiger Fur Amulet by the Great Luang Phu Nong Tammachodto (Wat Wang Sri Tong, Surin)

These amulets are believed to imbue the bearer with qualities akin to a tiger—strength, fearlessness, influence, and invincibility. The amulets are often used for safeguarding, invulnerability (Klaew Klaad), and to instill respect and command (Maha Amnaj).

Khiaw Gae Palad Suea Carved Tiger amulet LP Sawai Wat Bridaram

Hand carved and inscribed tiger amulet in the form of a Palad Khik Lingam, created by Luang Por Sawai of Wat Bridaram. Known for his distinctive hand inscriptions, Luang Por Sawai’s talismanic charms are highly sought after. This particular amulet features a wild boar’s tooth, a carved tiger on the hilt, and Sariga Yantra spell inscriptions.

The “Top Thai Tiger Amulets and Their Masters” include:

Luang Por Parn (Wat Bang Hia / Wat Bang Bor) is highly revered for his powerful protective and commanding tiger amulets, often featuring intricate designs. His predecessor, Luang Por Ruean, also made significant contributions to this tradition.

Luang Phu Nak of Wat Arun, also known as the Temple of the Dawn, was an extremely revered monk, and his status for Tiger amulets is said to be among the top five of all Masters of all Time, particularly noted for his Tiger forehead skin amulets.

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Luang Por Nok (Wat Sangkasi), as the first direct apprentice of Luang Por Parn, continued the legacy of creating potent tiger amulets known for their protective and dominant qualities. His amulets are highly regarded and are considered essential for serious amulet collectors.

Luang Por Say (Wat Bang Bor), a significant figure in Luang Por Parn’s lineage, created amulets from bear and tiger teeth and fangs, cvsrved bone and ivory like his Kroo Ba Ajarn before him (Kroo Ba Ajarn Means ‘Root Guru Mentor Teacher’), and empowered with the same powerful protective and commanding presence. His apprenticeship under both Luang Por Nok and Luang Por Parn ensured the continuation and enhancement of this potent Wicha.

The Famous and rare 4th edition suea tiger amulet Luang Por Wongs

Luang Por Wongs (Wat Bariwas) is famed for his Loi Ongk statuettes of seated tigers, known for their unique designs and potent protective qualities. These amulets are considered some of the most beautiful and effective tiger amulets ever created.

Luang Phu Sukh (Wat Pak Klong Makham Tao) is known for his Hnaa Phaag Suea (tiger forehead) and Hnang Suea (tiger skin) amulets, highly esteemed for their spiritual and protective powers, believed to offer invincibility and commanding presence.

Luang Por Phern Tidtakuno (Wat Bang Pra) is synonymous with the Wicha Suea Maha Amnaj. His tiger amulets, including the ‘Ride the Tiger’ and Suea Koo, are legendary for their power to bestow invincibility and influence. Luang Por Phern’s amulets are among the most sought-after in the realm of Thai amulets.

Takrut Hnang Suea Luang Por Phern Wat Bang Pra.

Takrut Hnang Suea Luang Por Phern Wat Bang Pra

Luang Por Phern Tidtakuno of Wat Bang Pra is a revered figure in Thai Buddhism, known for his unparalleled mastery of the Wicha Suea, which includes the powerful Sak Yant and tiger amulets. His expertise in these mystical arts has earned him a legendary status among devotees and collectors alike.Luang Por Phern's image is often depicted as seated riding upon the back of a tiger, symbolizing his command over the fierce and protective energies associated with the tiger spirit. This imagery underscores his mastery of the Wicha Suea, a sacred knowledge that harnesses the tiger's formidable power for protection and authority

Luang Por Phern of Wat Bang Pra; Luang Por Phern Tidtakuno of Wat Bang Pra is a revered figure in Thai Buddhism, known for his unparalleled mastery of the Wicha Suea, which includes the powerful Sak Yant and tiger amulets. His expertise in these mystical arts has earned him a legendary status among devotees and collectors alike.
Luang Por Phern’s image is often depicted as seated riding upon the back of a tiger, symbolizing his command over the fierce and protective energies associated with the tiger spirit. This imagery underscores his mastery of the Wicha Suea, a sacred knowledge that harnesses the tiger’s formidable power for protection and authority

Luang Por Tong Sukh (Wat Tanode Luang) is renowned for his Takrut Hang Hnaa Phaag Suea (tiger forehead) amulets, known for their potent protective and commanding qualities. These amulets are highly valued by collectors and practitioners alike.

Luang Por Te Kong Ton (Wat Sam Ngam) is known for his Takrut Hnaa Phaag and Hnang Suea amulets, celebrated for their powerful spiritual properties and highly sought after for safety and dominance.

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Tiger forehead skin amulets, or Hnaa Phaag Suea, are renowned for their potent protective and commanding qualities. These amulets are crafted using the skin from the forehead of a tiger, which is believed to imbue the wearer with the tiger’s strength, dominance, and invincibility. The tradition of creating these amulets is deeply rooted in Thai occult practices and has been carried forward by several esteemed masters.

The Meaning of Maha Amnaj Magic

Suea - Tiger Wicha

The Wicha Suea is a highly effective technique, frequently utilized for enhancing personal strength, ensuring safety, and drawing wealth and prosperity. Given its origins in the mysterious and powerful dark arts, those who engage in this practice must do so wisely and respectfully.

The word “Maha Amnaj”in Thai, roughly translates to “grand authority” or “commanding power,” and is significant in the context of tiger amulets. These amulets are believed to confer upon the wearer an aura of influence, respect, and fearlessness, which is highly valued in Thai culture, particularly in leadership and protective contexts.

Below; “Nam Man Suea Saming Prai  of Kroo Ba Sri”

This potion is a creation of the respected and revered figure in the spiritual world, Kroo Ba Sri. Nam Man Suea Saming Prai Oil is a type of spiritual oil, often used in rituals and prayers for various purposes, including seeking protection, enhancing personal power, and attracting good luck. The word “Saming” refers to the wild jungle ghosts or spirits, and “Prai” refers to the animistic spirits of the earth, air, fire, and water. This potion is believed to contain the essence of these spirits, harnessing their power to benefit the user. Kroo Ba Sri is a well-known and trusted spiritual practitioner, adding to the credibility and desirability of this potion.

Nam Man Suea Saming Prai Oil Potion by Kroo Ba Sri

Nam Man Suea Saming Prai Oil Potion by Kroo Ba Sri.

Nam Man Prai Suea Saming has been used by Warriors, Sorcerors, Gangsters and Policement and Business Millionaires for centuries, as a method of remaining on top, and in control, and defence against Black Magick of all kinds. If a person is afflicted with a spirit, possessed or cursed, or ill from Black Magick, then Luang Phu Kroo Ba Sri says that to smear some of the oil will banish the Afflictive Magick

Nam Man Prai Boiling Ceremony

Nam Man Prai Boiling Ceremony

Nam Man Suea Prai Oil Being Made in Cauldron using Herbal Method, for the later immersion of Guru Monk Coins in a later empowerment ceremony

Nam Man Suea Prai Oil Being Made in Cauldron using Herbal Method, for the later immersion of Guru Monk Coins in a later empowerment ceremony

Wicha Suea Maha Amnaj is a deeply respected and significant field within the realm of Thai occult practices. This discipline is primarily concerned with the creation of intricate tiger amulets, which are believed to provide substantial dominion and protection to their bearers. These amulets are not merely viewed as spiritual artifacts, but also as symbols of historical significance, showcasing the rich cultural heritage of Thailand.

The top ten tiger amulets,  as documented popularly by some of the most prominent authors and experts in the field, about the Tiger amulets of the great Sorcerer-Monks, Lersi Sages and Lay Masters of Thai history, are highly prized. These 10 or a dozen or so masters, include Luang Por Parn, Lusang Phu Sukh, Luang Por Sawai (Wat Bridaram), The Great Luang Por Phern of Wat Bang Pra, Luang Por Nok, and Luang Por Say, have made significant contributions to the tradition of Thai amulet-making. Their works are not only admired for their spiritual and protective qualities but also for their intricate artistry, which reflects the high level of skill and dedication involved in the creation process.

Takrut Hnaa Bpaag Suea - Tiger Forehead Skin amulet spellbound hide scroll from Luang Phu Nak of Wat Arun (Temple of the Dawn). Believed powerful Maha Amnaj (Commanding Power), Kong Grapan Chadtri (Invincibility), Klaew Klaad (Evade Dangers), Maha Ud (Gunstopper), and Gae Athan (Anti Black Magick)

Takrut Hnaa Bpaag Suea – Tiger Forehead Skin amulet spellbound hide scroll from Luang Phu Nak of Wat Arun (Temple of the Dawn). Believed powerful Maha Amnaj (Commanding Power), Kong Grapan Chadtri (Invincibility), Klaew Klaad (Evade Dangers), Maha Ud (Gunstopper), and Gae Athan (Anti Black Magick)

The Wicha Suea Maha Amnaj, as preserved and advanced by these revered masters, continues to endure, providing a spiritual link to the past for future generations. Each amulet is a testament to the deep-rooted belief in the power of these symbols and the respect accorded to the masters who created them.

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22Aug

Si Hu Ha Ta 4 ears 5 eyes Indra God Magic Candle LP Na

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Si Hu Ha Ta 4 ears 5 eyes Indra God Magic Candle LP Na

Maeng Si Hu Ha Ta 4 ears 5 eyes Indra God Magic Candle for Ritual Bucha & Spellcasting 6 Inches Kroo Ba Na Chinawangso Final Edition

The Thaep Si Hoo Ha Ta Magic Ritual Candle, is for Invoking the Manifestation of the God Indra, in the form of the 4 eared 5 eyed Maeng Si Hu Ha Ta Charcoal Eating Gold Maker Demi-God. Made shortly before the passing of the great Luang Phu Kroo Ba Na, and is the last edition ever empowered by Luang Phu Na Chinawangso, of Samnak Songk Doi Ihuy, before his passing. Luang Phu Na Chinawangso, was a Looksit of Kroo Ba Srivichai, and is the inheritor of the Master Lineage Sorcery of Kroo Ba Apichai Khaw.

This final edition was released in 2561 BE, and Blessed by Luang Phu Na, under Auspicious Astrological Alignments for that year, after which Kroo Ba Na passed away, which is strange as his edition was deliberately named ‘Na Sethee Run Raek Lae Run Sud Taay’ (first and last edition), as if he knew that this would be his last.

The Thaep Maeng Si Hu Ha Ta, is part of a legend attached to the building of the Temple of Wat Khao Kway Gaew in Chiang Rai – this creature exists in the temple there as a statue. This Mythical creature’s dung (excrement) is pure gold. Si Hu Ha Ta is also the Deity supposed to be the reason that men love their mistress more than their first and main wife (in Thailand many men have a  second wife/mistress).

The four ears and the five eyes are part of the maintenance of the Buddhist principles of Dhamma practice; namely, Bhramavihara (the four ears representing; four practices of compassion – Metta (loving friendliness), Garuna (Compassion and generosity), Mutitaa (Mutual concern for the welfare of others) and Upekha (equanimity).

The five eyes on Meng Si Hu ha Ta mean the five precepts (not killing not stealing not indulging in perverse sexual or adulterous behavior, not lying and not taking alcohol or intoxicating substances such as drugs). Taep Si Hu Ha Ta is rather like a bear in appearance, and small in stature, it eats coals and excretes solid gold.

Kata Na Sethee for Wealthiness

Chant Kata Maha Namasakara 3 Times;

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Then Chant (3 Times);

NA MAA MEE MAA NGERN KAM MAA TONG KAM MAA NA CHAA LI DTI NA MA PA TA NA MOE PUT TAA YA

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2Feb

Banneng Ancient Khmer Exhumed Bone Carving

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Banneng Ancient Khmer Exhumed Bone Carving

Presenting an extremely rare chance to admire a historically and extremely sorcerous piece of ancient Khmer Necromancy, in the form of this Banneng Human Skull-Bone carving of a Khmer Hoeng Prai Ghost, exhumed from the grave many many years ago in ancient times, by a Khmer Necromancer, and invoked with the spirit of the Hoeng Prai Ghost who once inhabited the mortal remains during its lifetime. A Hoeng Prai Ghost is often described in English, as ‘Death whilst screaming”, meaning screaming during an accident or being murdered, drowning or falling from heights. In truth, a Hoeng Prai Ghost is the spirit of a person who suffered a premature death, suddenly without any kind of pre-warning.

Banneng ghost bone carvings are considered, along with Nam Man Prai Tang Glom Oil, is considered to be the highest and most powerful and adept form of Necromantic Sorcery in existence, and Khmer Necromancy is considered to be the number one form of Dark Arts in South East Asia, for its many thousand year old tradition and ancient formulas, which have been preserved through even the time of the Kampuchean Civil War.

To make a Banneng, one must first find a person who died under the proper circumstances to be a Hoeng Prai, and then have permission from the family of the dead spirit, or perform according to the will and testament of the dead person, and then perform the ritual to gain permission from the protector spirit of the cemetery where the Hoeng Prai is interred, before then using Wicha to find and intuit, which of the three protective magical seal stones on the grave to remove before attempting to exhume the body of the Hoeng Prai.


There are three stones hidden on the grave area, which are inscribed, with Khom Kata Akom, and placed there by the gravedigger himself ,who also uses sorcery to seal the graves of angry spirits or powerful Hoeng Prai Ghosts to stay within the grave, and not wander around the neighborhood.
Banneng became internationally popular after many South East Asians from Malaysia, Singapore, Hong Kong and other countries began to hear of the powerful magic of the Banneng, and rumors of its power to attract immense wealth.

They are wildly sought after, and there are many Ban Neng derivative type amulets providing for the massive demand, such as skeletal pieces, which then are known as ‘Chin Aathan​‘, instead of ‘Ban Neng’ But it is the skull bone itself, which is the rarest and most highly prized, and of course the largest of all Necromantic Bone Carvings. Usually only found in the museums of wealthy collectors and serious devotees of Necromancy / Barang (Malaysian Term).

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15May

Carved Himapant Hongsa Ivory Swan Amulet LP Lae

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Carved Himapant Hongsa Ivory Swan Amulet LP Lae

Paya Hongs Golden Hongsa Himapant Swan in Hand Carved Ivory with Hand Inscriptions of Khom Agkhara spells, from the Great Petchburi Master Monk Luang Por Lae, of Wat Khao Song. A most beautiful hand carved amulet that is Extremely rare to see from this Master, the Paya Hongs Tong Golden Celestial Swan, in hand carved ivory. with hand inscriptions, for Metta Maha Niyom Mercy Charm, Maha Sanaeh attraction, Jerajaa Convincing Speech, Kaa Khaay Business Success.

The Golden Hongsa is for Thai Buddhists, regarded as a past incarnation of the Lord Buddha, and the Hongsa amulet itself, is believed to be very powerful Mercy Charm for Majestic Wealth Attraction and Impressive Effect to Attract Courtiers, Increased Business, Improve Social and Love Life, and Oratory skill

Paya Hongs Tong Nuea Nga Gae Luang Por Lae Wat Khao Song

Paya Hongs Tong Nuea Nga Gae Luang Por Lae Wat Khao Song


The Paya Hongs Tong Golden Swan, represents a past Incarnation of the Lord Buddha in the Jataka Legends, and is Imbued with the Highest Metta Mahaniyom Mercy Charm, absorbing all Evil, dissolving Antimonies and Arguments, and Turning friends into Enemies. The Paya Hongs is immensely useful for praying to to attract customers and business opportunities.

It is also reputedly powerful for using to approach superiors or plead for mercy, as well as to win friends, lovers and admirers. The Hongs Swan is also the Celestial Steed of the God Brahma, and is considered to be an emanation of a Bodhisattva.

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10Feb

Jorakhae Crocodile Amulet Pantheon of Wat Khao Galoke

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Jorakhae Crocodile Amulet Pantheon of Wat Khao Galoke

Dtamra Jorakhae Aathan Wat Khao Galoke

When speaking of the sacred crocodile Animist Charm, the Wicha Jorakhae sorcerous crocodile spell of Pra Kroo Samun Tam, can be said to be synonimous with the name of the temple of Wat Khao Galoke. Pra Kroo Samun Tam is the first ever abbot of Wat Khao Galoke, and ordained at age 31 in the year 2522 BE, as Wat Tamma Pracharam with the Great Luang Por Tong Sukh of Wat Sapan Sung as his Upachaya Ordaining Officer, Luang Por Phaew, of Wat Tanode Luang as his Pra Gammawajajarn Prompting Officer, and Luang Por Pan of Wat Tamma pracharam as his Anusawanajarn Witness. The Paya Jorakhae Aathan of Wat Khao Galoke is so popular that it has been made in more than a dozen or so editions.

The Jorakhae Akom most probably Represents the Chalawan Giant Crocodile, who ate his fill and grew to giant size, and was a highly feared Deified beast of Thai Folk Tales and Literary Fable. They are a very rare kind of animist charm to find made, for so few masters possess the Wicha. This makes them very special because of their rarity and exclusivity, and of this particular Niche of the Thai amulet scene. Apart from this, we should look at the magical properties all the magic spell used in this very ancient animist Charm. The Jorakhae is of course a type of Mara (Underworld being), and thus protects against other Maras during the time it serves you.

11th edition Jorakhae Wat Khao Galoke 2556 BE

11th edition Jorakhae Wat Khao Galoke 2556 BE in Nuea Tong Hlueang

The first edition was released in Nuea Tong Daeng Rom Dam only, with 6000 made, on 1st January of the year 2550 BE, 6000 amulets made, with the words ‘Wat Khao Galoke embossed. The edition was so successful and popular, that a second edition was required.

The 2nd edition was released in the same year on the 10th of May 2550 BE, with 4,400 amulets made in Nuea Tong Hlueang, and Nuea Tong Lueang Rom Dam. This edition also depleted fast, and made a third edition necessary, to fulfil the needs of the devotees who missed out on the first two editions.

This third edition was then released on the 28th October 2550 BE in the same year as the first edition, with 10,999 made in Nuea Tong Hlueang, . Then a 5,999 in Nuea Tong Hlueang Rom Dam, and 1000 made in Nuea Tong Daeng.

Paya Jorakhae 3rd edition Wat Khao Galoke Nuea Tong Daeng

Paya Jorakhae 3rd edition Wat Khao Galoke Nuea Tong Daeng

Below; special ongk kroo version of third edition Jorakhae Akom Wat Khao Galoke in Nuea Tong Hlueang Rom Dam immersed in Green Prai Oil

Paya Jorakhae amulet Pra Kroo Samun Tam Wat Khao Galoke

Paya Jorakhae amulet Pra Kroo Samun Tam Wat Khao Galoke

The Fourth edition was also released in the very same year during the ceremony of receiving the Royal Pat Yos Monk’s Fan of Status. This 4th edition came after the third edition depleted, much to everyones’s surprise (considering many more than the previous editions were made to avoid depletion). By this time, the Jorakhae Akom of Wat Khao Galoke had become nationally famous, and was in demand around the whole country.

So the 4th edition was blessed and released on 13th December 2550 BE with 500 made in Nuea Tong Daeng, and 100 made in Nuea Tong Hlueang. This edition had crocodile with open mouth like the third edition, but is rarer top find due to less numbers.

The 5th edition was made with much larger numbers and released on 13th April 2551 BE with 15,000 amulets made in Nuea Tong Hlueang, 13,000 in Nuea Tong Hlueang Rom Dam, and 2000 made in Nuea Tong Daeng.

The 6th edition is identified by the fact the crocodile is holding three lotus flowers in its mouth.The 6th edition was blessed and empowered and released on 11th June 2561 BE. 4,500 amulets were made in Nuea Tong Hlueang Rom dam, and 3000 in Nuea Tong Hlueang, with only 500 being made in Nuea Tong Daeng.

The 7th edition was released on 13th April 2551 BE, with 12,935 amulets made in Nuea Tong Hlueang Rom Dam, 6000 in Nuea Tong Hlueang, and 6000 in Nuea Tong Daeng. Since then there have been various editions released occasionaly over the years (up to 14 editions), continuing the Dtamra of the Paya Jorakhae Wat Khao Galoke.

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4Nov

Bua Bang Bai Rare Amulets of Ajarn Suntorn

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Bua Bang Bai Rare Amulets of Ajarn Suntorn

The Bua Bang Bai Seductive Deva Amulet has come to be associated with Ajarn Suntorn, for his revival of common knowledge of this very rare, and till recently almost forgotten Maha Sanaeh Wicha for Seduction. Ajarn Suntorn’s Bua Bang Bai amulets are prized as the most powerful Bua Bang Bai of the present Era (of which there are not many to find for comparison, for only a very few masters possess this Wicha).

Mae Nang Prai Bua Bang Bai Lotus Nymph Deva

Mae Nang Prai Bua Bang Bai Lotus Nymph Deva

Only once every few years does Ajarn Suntorn release any amulets, and when he does, the Bua Bang Bai is always expected to be included. His amulets are always special, intensively empowered, and deplete almost immediately due to the small number of limited editions he makes. Now this year Devotees are extremely glad to see some Bua Bang Bai amulets appear, which Ajarn Suntorn has been empowering and preparing for a long time, finally released.

This is a long awaited event, since the depletion of previous editions, and a good 3 years of shortage from this master, who is not interested in mass production, and focused on highly concentrated sacred powders, and powerful lengthy empowerment methods, rigidly adhering to the Traditional Rules and Requirements for Correct and Powerful Applied Magickal Wicha

The Bua Bang Bai were made as Lockets, and were released in 2560 BE after some years of empowerment of the Muan Sarn Powders, and in two different models;

  1. Chak Tong Ongk Kroo Pim A Gold faced locket version, In Koo, 3 Takrut, 3 glass phials (1 Nam Man Prai Gai Daeng Red Cockerel Oil Potion, 1 See Pheung Khiaw waxy potion, & 1 Pong Sanaeh Ya Faed powder filled) 4 Gemstone inserts. The special gold faced ‘Chak Tong Ongk Kroo Pim A’ model was released at a considerably higher price due to the extreme limited numbers, higher concentration of Muan sarn and the addition of the pure concentrated extremely rare, hard to create and empower, and expensive to make Pong Sanaeh Ya Faed Necromantic Powders Flask.
  2. Chak Khaw Ongk Kroo Pim B (white locket face version) – with Nuea Pong Bpatamang Kama Sutra (Mai Hyae Yae) powders, with In Koo Lovers statuette, Nam Man Prai Wan Gai Daeng (red Prai Oil) See Pheung Khiaw (Green Waxy Potion) 2 Takrut, 4 Ploi Sek Maha Pokasap (Enchanted Gemstones) Dtid Pha Hor Sop (Corpse Cloth)
Ajarn Suntorn Phueak Tiang

Ajarn Suntorn Phueak Tiang – Master of the Wicha Bua Bang Bai, and Wicha Na Hnaa Tong Sataan Phaen Din

The Wicha Bua Bang Bai is said to be so powerful in its Maha Sanaeh properties, with the invocation of a Deva whose sexuality is said to be so appealing and enticing, which is why she is depicted as a Bousomous Nymph, with breasts so large that even the Lotus Leaf only barely covers her breasts.


The Wicha Bua Bang Bai and ther name of Ajarn Suntorn have come to go hand in hand with each other in the present Era, as this Master is considered to be the Current Living Master Adept of this Ancient Wicha.

The Bua Bang Bai is full of Maha Sanaeh, Jerajaa, Kaa Khaay, and Metta Maha Niyom type magic, which is ideally intended for going out to seduce and enchant people, in both social, and professional environments, be it for social climbing, attracting lovers, or for professional advancement, sealing business deals with your charming speech, or simply to improve popularity and increase Mercy and Compassion towards you, and recieve a more helpful and friendly attitude from others. As a Love Charm, the Bua Bang Bai Enchantment spell is said to be second to none, but works in a more subtle, merciful and loving manner than the obviously and aggressively forceful Prai Khmer Necromancy.


First made nationally famous by Luang Por Sawai of Wat Bridaram, with his famous Pha Yant Bua Bang Bai, Ajarn Suntorn now holds the highest esteem in the present day of all living Masters for the Wicha Bua Bang Bai.

Below; the famously powerful and extremely rare Pha Yant Bua Bang Bai Yantra Spell Cloth from LP Sawai, of Wat Bridaram.

Pha Yant Bua Bang Bai LP Sawai Wat Bridaram

Pha Yant Bua Bang Bai LP Sawai Wat Bridaram

Kata Bucha Bua Bang Bai

O Dtinno So Taaya Wad-Dta Madt-Dta Ga Ma Ya

Su Su Na Na Raa Cha Dtang Waa Bpup-pPhang Waa Kandang Waa Raa Cha Gu Maa Rii Waa

Raa Cha Gu Maa Ro Waa Id-Thii Yo Waa Taa Ni Yo Waa Aehi Aehi Ka Wa Gam Sae Dti Bpi Su Su Na Na Ima Sa Ming Aa Raa Mae Kae Hae Taewadaa Sukhidtaa Ho Dtu

Locket Chak Tong Bua Bang Bai Lotus Leaf Fairy Ajarn Suntorn Phueak Tiang

Locket Bua Bang Bai Lotus Leaf Fairy Pim A Ongk Kroo Chak Tong Ajarn Suntorn Phueak Tiang

Kata Bua Bang Bai

Intajidt Dtangmaani (Chant 9 Times)

If using for increasing Business Sales, place the Bua Bang Bai in a glass of pure water. The put some of the water on the palm of your hand, and use the rest of the water to spray on your wares.

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17Oct

Sacred Heart Amulets Dtai Hloeng Lanna Hilltribe Sorcery Ajarn Bun Rod

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The Hua Jai Wicha Khayum Khloeng Nuea Pong Chompoo  amulet in pink or purple Hoeng Prai powders) 2 Sariga Birds on front face, with 2 Takrut 2 Ploi Sek Maha Pokasap Gemstones, with Jing Jok Koo Mating Geckos on rear face.

Empowered with the formula of the Dtamrab Dtai Hloeng (Burmese Hilltribe Sorcery), from Ajarn Bun Rod, the only known living Looksit of aged sorceror Ajarn Phu Hnan Hyad of the Dtai Hloeng Burmese/Thai Borderland Hilltribe. Ajarn Phu Hyad was an Uncle of Ajarn Bun Rod who moved to Thailand from Burma, and who Ajarn Bun Rod began to learn Magical Wicha from the age of 10 years old.

Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng

Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng – The rear face of the amulet is embedded with 2 Takrut and 2 Ploi Sek Maha Pokasap Enchanted Gemstones, with a pair of entwined mating Geckos embossed within the heart shaped amulet. True ancient Thai Lanna Sorcery from a Master of Thai-Burmese Lanna Wicha of the Lineage of Ajarn Phu Hnan Hyad, and Ajarn Plod.

This leaves Ajarn Bun Rod and a very few Burmese Hilltribe Sorcerors remaining, making it very difficult to find a master who can perform this Wicha, which is centuries old. After having learned many Wicha, Ajarn Phu Hnan said that he had no more to teach, and that his Training was complete. Ajarn Bun Rod then learned many more Wicha from Ajarn Plod, including the Wicha Saa Haek, with its triple blessings, which is imbued within this amulet along with the Wicha Bang Prai and Wicha Dtai Hloeng.

Ajarn Bun Rod Asrom Prawaet Phu Kam

Ajarn Bun Rod Asrom Prawaet Phu Kam

The Hua Jai Khayum Khloeng is empowered to Improve the Power of Attraction and Seduction, Improve Professional Success, Increase Wealth and Promotion, Increase the Fortunes of Professional gamblers and increase sales, and improve professional advancement.

 

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6Aug

Tiger Takrut Maha Amnaj 2553 BE Luang Phu Nong

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Tiger Takrut Maha Amnaj 2553 BE Luang Phu Nong

Presenting a rare limited edition amulet that is now an extreme rarity, from back in the year 2553 BE, from an extremely powerful Master; the Takrut Hnang Suea Kroeng Tiger Takrut Amulet of LP Derm Lineage Master and Adept of the Surin Khmer Occult Arts, Luang Phu Nong Tammachodto, for Protection and Power – useful for those in positions of command, in need of more personal power and influence, promotion seeking, as well as for those who have dangerous professions, such as Police, Army, Bodyguards and Civil Servants. Anti Black Magick and Poksap Prosperity is also a Magickal Property of the Tiger Wicha.

Takrut Hnang Suea Kroeng Luang Phu Nong

Takrut Hnang Suea Kroeng Luang Phu Nong

Blessed in the Sao Ha Fifth Lunar Saturday Edition of the year 2553 BE, by Luang Phu Nong of Wat Wang Sri Tong in Sra Gaew, who is the nephew and direct Wicha inheritor of the Great Luang Por Derm of Wat Nong Po, and who is so highly renowned for his powers of Fire Kasina Magic. The Takrut has been sealed with Krang Paste on each end which is a magical admixture full of Maha Pokasap power, as well as possessing anti black magick powers to seal the spell and defend it against any other magick.

Luang Phu Nong Tammachodto of Wat Wang Sri Tong

Luang Phu Nong Tammachodto of Wat Wang Sri Tong

 

Luang Phu Nong is one of Thailand’s Oldest Gaeji Ajarn who is extremely popular for his magical amulets. Luang Phu Nong Tammachodto is the true nephew of luang Por Derm (Wat Nong Po) and recieved direct Wicha magical training from his Uncle. Luang Por Nongs amulets are both powerfully made according to the Wicha of Luang Por Derm

Tiger Takrut for Power Invincibility Promotion Protection and Status LP Nong

Tiger Takrut for Power Invincibility Promotion Protection and Status LP Nong

 

Tiger Takrut are becoming extremely rare to obtain these days, for obvious reasons. All tiger used in Thai Temples for amulets are from of Tigers that died a natural death and had the skins donated, and are legal. This amulet comes with steel capped transparent tubular casing included.

Wicha Suea amulets possess immense Anti Black Magick, and Maha Amnaj Commanding Power, to Increase Status and Gain Promotion in the Profession. This of course also indirectly increases one’s wealth through raise in income which comes with rise in Status. Suea amulets are powerful talismans to protect the wearer from all worldly and unworldly dangers. Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served with this item.

Tiger Takrut 2553 BE Luang Phu Nong Tammachodto

Tiger Takrut 2553 BE Luang Phu Nong Tammachodto

 

Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts. Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of amulet.

Those who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of amulet, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.

Kata Hua Jai Suea Maha Amnaj – Incantation for the Tiger of Commanding Dominion and Power.

Gur Ru Su Gu

 

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20Jul

Thai Animist Occult Charms and Amulets

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Thai Animist Occult Charms and Amulets

A look at some of the various animist occult charms in the world of Thai Amulets and Thai Occult, to see the grand variation of Wicha contained within the grimoires of Thai Sorcery.

There are many forms of animist charms, ranging from personified effigies to inanimate objects  without the shape of a living being, imbued with a spirit (such as a Takrut made from hide, A piece of Sacred Lek Lai, or a Chin Aathan bone carving).

Below; Takrut Hnang Wua Fa Pa Talay Bor Nam Dtaay – (Hide of a Bull struck by lightning, fall in Water Well + Die) – Gambling Ghost Whisperer – Pra Ajarn Taep Into. 

Takrut Hnang Wua Fa Pa Talay Bor Nam Dtaay - (Hide of a Bull struck by lightning, fall in Water Well + Die) - Gambling Ghost Whisperer - Pra Ajarn Taep Into.

Pra Ajarn Taep Into created the Takrut using Leaden Yantra Foil with Sacred Khom Agkhara Spell inscriptions, wrapped around a piece of Hide from a Bull that was struck by Lightning, also inscribed with yantra spells, and bound with Sorcerous Binding Cords from a Funeral of a Corpse that was a ‘Phii Dtaay Hoeng’ (Died in Unnatural Events).
Phii Dtaay Hoeng are Prai Ghosts that, because of their unexpected death and premature passing into the Spirit World, are quite anguished and have a very high level of Psychic and Magical Powers, which are lent to the Powers within the amulet.


Prai Spirits are prone to show off their psychic powers more often than Celestial devas, which is one of the reasons for the high popularity of Necromantic Charms, for people these days wish for fast and effective results.

Below; Ling Pid Ta Mai Gae Carved closed eyes Pidta Vanora Monkey, by Luang Phu Bpun Tammabalo


Hand carved and inscribed Bucha size Ling Pid Ta Vanora Monkey deity with Pidta Posture (hands covering eyes), empowered with Wicha Hanuman and Wicha Pidta, the statue is hand inscribed with Khom Agkhara and Yantra inscriptions, and incantations, made from Sacred Wood of a Deva inhabited tree, from the Great Luang Phu Bpun Tammabalo of Wat Ban Sangkh in Roi Et. This Bucha item is intended for altar worship or for placement in the office , home or business in a shrine. The statue measures 1.8 Inches wide base x 4.8 Inches High.

Below; Suea Payak Akom Nuea Loha Rom Dam 2559 BE Blessed by Luang Por Foo Wat Bang Samak + Luang Por Chan Wat Bang Bor

Suea Payak Akom Nuea Loha Rom Dam Wat Bang Bor
Himapant Tiger Suea Akom Sorcerous Tiger Loi Ongk Statuette in Nuea Loha Rom Dam Black Oiled Sacred Iron Alloy, with 1,999 amulets made in this particular type of sacred metal. Released in the Payak Pratan Porn Edition Blessed with the Wicha Luang Por Kong and Luang Por Parn at Wat Pratan Porn, by the Wicha Holders, Luang Por Foo (Wat Bang Samak), and Luang Por Chan, (Wat Bang Bor).

Below; Wua Tanu Mai Gae Sacred Arrow Bull Bucha Statue Carved Sacred Wood LP Bpun

Wua Tanu Mai Gae 5 Inches Carved Sacred Arrow Bull Hand Inscribed Sacred Wood Statue Luang Por Bpun
Hand carved and inscribed Bucha size Wua Tanu Sacred Arrow Bull Treasure and Homestead Guardian with Anti Black Magick Powers, empowered with hand made Khom Agkhara and Yantra inscriptions, and incantations, made from Sacred Wood of a Deva inhabited tree, from the Great Luang Phu Bpun Tammabalo of Wat Ban Sangkh in Roi Et. This Bucha item is intended for altar worship or for placement in the office , home or business in a shrine. The statue measures 5 Inches Long x 3 Inches High. Released in the ‘Khlang Raeng Dee’ edition to revere and continue the magical lineage of the Kroo Ba Ajarn Great Forest Masters of the Dhammayut Tradition through which Luang Phu Bpun received his Magical Wicha and Trajectory. The Wua Tanu can be used as a single Bucha item on the altar for prayer and protective magic within the household, and to prevent wealth from diminishing, or you can use various other methods of Wicha Wua Tanu depending on your needs, such as using 4 for the full household protection ritual, or the holy water making ceremony.

Below; Khiaw Gae Palad Suea Carved Tiger amulet LP Sawai Wat Bridaram

Khiaw Gae Palad Suea Carved Tiger amulet LP Sawai Wat Bridaram
Sacred solid Wild Boar’s Tooth carved Palad Khik with Tiger and Sariga Yantra spell Inscriptions, and Carved Tiger on the hilt from Luang Por Sawai, of Wat Bridaram. The Carved Talismanic Animist Charms with their famous and instantly recognisable Hand Inscriptions of Luang Por Sawai, are amongst the most highly sought after and preferred amulets of Luang Por’s Pantheon, and are very rare to encounter.

This exhibit is carved from a Wild Boars Tusk into the shape of a Palad Khik Lingam with a Tiger seated on the hilt of the Lingam. The tusk is not just any old Boars Tusk, rather, ‘Khiaw’ Dtan’. Khiaw Dtan is a tusk that has no hollow inner, which is very rare anomaly, and seen to be powerful magic especially for Kong Grapan Chadtri and Maha Amnaj.

Hnoo Dtok Thang Khaw Sarn 8 Takrut Maha Lap 1 Look Namo Serm Duang – Luang Phu Leng – Wat Nong Gae


Hnoo Dtok Thang Khaw Sarn (Mouse who fell into the Rice Barrel) Maha Pokasap Rap Choke Edition Animist Mercy Charm in Turqoise Muan Sarn Sacred Powders, with 8 Takrut Spells in rear face, with one Look Namo Serm Duang horoscope improvement spell.

In Thai language, the phrase ‘Mouse fell into the Rice Barrel’. is an analogy for a person who is not born into money or higher social standing, but who marries into a wealthy family, and gains great wealth and treasures through the power of seduction. The front face of the amulet features the image of Mice feasting on the overflowing rice barrel. The rear face of the amulet has a mouse perched upon a Chinese style Gold Ingot, partaking of plentiful resources. The rear face is empowered further with a Sacred Look Namo magic Spell insert, with Pokasap and Serm Duang Magic to increase Good Karma and attract Prosperity. Eight silver Takrut scroll spells are inserted into the Muan Sarn Sacred Powders of the rear face.

Below; Look Krok Chamot Akom Nuea Samrit Long Yant Dtem Dtua 2552 BE Necromantic Civet Cat – Kroo Ba Buddha 552 Amulets Made


Look Krok Chamot Akom Necromantic Civet Cat Loi Ongk Statuette – Nuea Loha Aathan (Sorcerous Metallic Alloy) with ‘Yant Khom’ spell inscriptions, from the year 2552 BE, by Luang Phu Kroo Ba Buddha – Wat Nong Wua Kam (Lampun). 552 Made in Nuea Samrit Phiw Rung (Sunrise Tone Brazen Alloy), with Look Krok Powders within the forged effigy.

Luang Phu Kroo Ba Buddha, or, ‘Dtu Jao Dtā’, is a Gaeji Ajarn Master Monk of the Northern Thai Lanna Region. His fame is unusual because he has always tried to remain inconspicuous and quietly reclusive in his temple in the Province of Lampun. His Patipatā (Practice) is of Notable Interest for being direct Lineage with the Great Kroo Ba Srivichai, who is perhaps the Greatest Lanna Master Guru Monk of all time.


You can browse the Amimist Charm Category of the store below, to view the myriad of Animist Charms we have in store, and read all about each different animist charm in their respective writeups

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15Jul

Bia Gae Roo Jai Cowrie Shell Thai Amulet for Psychic Telepathy

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The Bia Gae Ruu Jai is distinct and Special for the fact that it is filled with Sacred Powders made from Holy Ingredients from the Legendary ‘500 Year Old Monk’, Luang Phu Suang. ‘Khaw Gon Badtr’ (dried rice from the bottom of Luang Phu’s Alms Bowl’.

Pra Ajarn Taep used the Rarely mastered ‘Yoga Nitra’ (pronounced ‘Yoka Nitsa’) Wicha, which invokes the Mediumship of a Spirit deva or the Mind of Luang Por Suang to Inhabit. The Ritual was complimented by the proper investigation and testing of who the Entity present within Ajarn taeps body was, to confirm if it was an Angelic Deva or Luang Phu Suang Himself.

Thailand Amulets - Thai Buddhist Amulets

Size; 3.5 x 2.5 Centimeters

Hand Spell Inscription from Ajarn Taep has been applied to the outer surface of the Bia.

Thailand Amulets - Thai Buddhist Amulets

Luang Phu Suang was confirmed to be present, and was then permitted to ntake over the body of Ajarn taep Into and perform his Blessings and Empowerments on the amulets from the Other Side in the Spirit World, using the body of Ajarn Taep to Channel with.

The special Power of this Bia Gae that is different from other Bia Gae, is that whoever wields it, will know the feelings, intentions or even thoughts of those who come to speak with them.

If they think well of you or wish to help, it should be noticeable, if they wish to harm steal or lie, it should be noticed easily, if they are friends or foes, it will be apparent.

Thailand Amulets - Thai Buddhist Amulets

To use and ensure the effectivity of the Bia, it shold be carried with you always and you should speak to it within your heart and connect with it, until you feel one with it. Then you should be able to feel the vibrations, protective or passive stance it takes when others approach.

Thailand Amulets - Thai Buddhist Amulets

Use this Kata to chant silently develop oneness with the Bia Gae and Initiate the Telepathic Connection.

Always Chant the Maha Namasakara (Namo Tassa), before Chanting Kata for Individual Amulets.

Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa

Kata Borigam (‘Borigam’ means to Chant repeatedly)

Putto Lokawitu

Hold Luang Phu Suang and Ajarn Taep Into in your heart and mind as you Chant, and ask for their blessings.

Pra Ajarn Taep Taep Into

The Bia Gae is a Most Powerful protector against illnesses, with healing powers, black magic, demons and ghosts, prai Ghosts and Psychic Attack. Used al;so for healing (usable with Reiki – rub on affected area), Holy Prayer Water making. If making Holy water the water is then used in the same way as the Bia to give protective and prosperous blessings to people or even the Wares you sell in your shop.

Below; Pra Ajarn Taep Taep Into 

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7Mar

Rare and Powerful Choo Chok Amulet in Prai Oil K.B. Jao Bun Lerd

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Kroo Ba Jao Bun Lerd

Presenting a rare chance to obtain one of the top amulets of the year 2553 BE (2012) the Choo Chok Riak Sap Khor Laew Ruay – Jujaka Millionaire Beggar calling Treasures and Begging for Wealth (and getting it) Loi Ongk Statuette, from Kroo Ba Jao Bun Lerd Biyawanno.

Empowered in the Sacred Cave of Wat Tham Yan Sangworn (Wat Khao Pak Lon), in Gaeng Koi, Sra Buri. The statuette is cast from Sacred Alchemical Nuea Chanuan Saksit, and is consecrated in an Immersion of Nam Man Choo Chok Maha Lap Green Prai Oil.

Choo Chok Amulet Kroo Ba Jao Bun Lerd

The base is filled with Pong Paya Khor Muan Sarn Sacred Powders, with 2 Takrut Maha Lap immersed in the Prai Oil Potion. This amulet was given a vote from the amulet societies of being one of the top rated talismanic amulets of the year 2553 BE for its power and immense popularity.

Choo Chok deity is naturally endowed with immense Maha Sanaeh, Choke Lap and Maha Lap power. Anything he asks for, he always gets. People never refuse his requests ever. Choo Chok is a wealth attractor for both Businessmen, Merchants and especially good for travelling salesmen. The Image of Choo Chok has very many Buddhist Connotations, due to appearing in the Jatakas as Jujaka in the last incarnation of the Buddha before he was born as Siddhatta.

The Buddha was previously born as the Prince Vessantara, and completed the Perfection of Giving. Choo Chok played a leading role in Prince Vessantaras completion of the perfection, by asking the Prince for his children, to which Vessantara conceded, and let go of his ultimate possessions and attained the ‘Maha Dhana Baramee’ (Perfection of Giving).

The fact that Choo Chok was able to even ask for somebody’s children and get them, shows the immense attraction and power of Metta Mahaniyom which the beggar Choo Chok possesses. This is the reason why the Choo Chok Deity is such a powerful attractor of riches, because Choo Chok has a special Baramee that allows even the least likely gifts to be given with the greatest of ease. Sales are made so easily with Choo Chok to help.

Kroo Ba Jao Bun Lerd is widely reputed for his Wicha Akom Boran Lanna Sorcery, with Metta Maha Niyom Maha Sanaeh Choke Lap powers, with added Maha Amnaj. Kroo Ba Jao Bun Lerd has diligently studied the northern Lanna Sorcery traditions and Grimoires throughout his life, and masters a large compendium of the ancient sorcery spells of the Lanna Folk. He has practiced the Wicha of the Ruesi (Lersi) hermits, and mastered their methods before his ordination as a Buddhist Monk, and knows how to protect against Black Magick, and perform powerful ancient Vedic spells.

There was an occasion when Kroo Ba Jao Bun Lerd was stil a child, when entered a strange state, and left his body for a period of 3 days and nights, which caused his relatives to think he had died. But on the third day, he came back, and awoke. After he returned to his body, he changed from being a simple and slow witted child, to become genially clever, able to perform tasks which normal people could not perform. He was able to converse with the spirits of the netherworlds, and communicate with the Ruesi Devas of the Celestial Spheres. He hence travled into the forests and jungles and found the hermit practitioners, who bestowed him with their secrets of Wicha Akom, and he practiced Kammathana Vipassana in the depths of the forest to strengthen his ability.

Luang Phu Kroo Ba Jao Bun Lerd chose the best astrological alignments for the occasion of the making and empowerment of the Choo Chok amulets, to maximise the Lucky Fortunes and Auspicious Magic of the Wicha, to bring immense increases in the inflow of wealth. He used his secret Wicha which he received in the forests from the Celestial Hermit Gods.

Pong Paya Khor

He also made some special Muan Sarn Sacred Powders for insertion into the base of the statuettes, which included a very powerful ingredient which comes from an Old Dtamra Grimoire. This ingredient is made using a wooden clothes hook which must come from the home of a Millionaire, which has the power to hook the vestments of the rich (which contain their wallets), and induce the confidence for the Millionaires to leave their coats and wallets with you, with total confidence.

He ground the powders up with incantations of Choke Lap, Maha Sanaeh and Metta Maha Niyom, and blessed them according to the Ritual Methods of the Wicha for empowering Muan Sarn Sacred Powders. The powders are imbued with Kaa Khaay magic for business sales and customer increases. Kroo Ba Jao Bun Lerd then inserted the Muan Sarn Sacred Powders into the base of each statuette. This powder is called ‘Pong Paya Khor’, which means something like ‘Powder of Immense Granted Requests’.

choo chok

The Khor Laew Ruay (Ask and be Instantly Rewarded with Riches) edition is empowered with immersion in Nam Man Prai Choo Chok Maha Lap green Prai Oil potion, with 2 Takrut Riak Sap scroll spells within the oil potion. Some Wan Krao Ruesi (Lersi Beard herb) is added to the immersion, which increases the Metta and Kaa Khaay power to bring successful business.

Kata Choo Chok Jujaka Incantation

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27Feb

Rare Amulets of Kroo Ba Dech Back in Store

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Great News for Devotees of Lanna Master Monk Kroo Ba Dech Gidtiyano, of the Samnak Songk Pha Cha Ban Radtanakosin, in Lampang; many of the long since depleted amulets of early editions are now back in storte (in limited numbers) after we found a small repository during one of our reconnaissance missions.

You can choose from the amulets by visiting the Kroo Ba Dech store category which we have inserted in the post below, where many of our customers have written to us to request the return of these amulets in the store. The amulets of Kroo Ba Dech have been Internationally acclaimed since well over a decade with many devotees in Singapore, Malaysia, Hongk Kong, China and Taiwan counting amongst his fold.

The power of his amulets has proved itself to be authentic over the many years that people have been using his amulets, which is the real reason for his long standing fame as a powerful sorceror-monk. His amulets adhere to the ancient methods of creation and empowerment, with full attention to ritual ceremony in accordance with the rules of the Dtamra Saiyawaet Grimoires of Occult Sorcery.

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12Nov

Yoni Vulva Maha Sanaeh Charm in Dork Tong Powders Free With Casing For Orders Over 150$

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Yoni Mae Nuea Horm Nuea Wan Dork Tong - Pra Ajarn Gorp Chai

Limited to only 2 amulets in Special Offer FREE with Orders exceeding 150$ – The Sacred Yoni Mae Nuea Horm Female Vulva Charm Amulet in Nuea Wan Dork Tong Golden Flower Herb, with Takrut Hua Jai Pran Insert, and Thai Lanna Agkhara Spell Inscriptions, from Pra Ajarn Gorp Chai, of Wat Mae Ya.

SPECIAL FREE OFFER WITH CASING INCLUDED FOR ORDERS OVER 150$ – TO GET THIS AMULET FOR FREE, SIMPLY ADD 150$ OF ITEMS FIRST, AND THEN ADD THIS ITEM TO THE SHOPPING CART AT THE END.

THEN USE THE FOLLOWING COUPON CODE AT CHECKOUT TO GET A REDUCTION OF 51$ (THE PRICE OF THIS AMULET WITH WATERPROOF CASING)

COUPON CODE = LOVEYONIDORKTONG

This Muan Sarn Sacred Powders amulet is an ancient Animist charm, which has been used by the Animist Folk of the Lanna Region. The Kata Akom for empowerment and reanimation of this Wicha derive from the annals of the archives of Sorcery Grimoires at Wat Mae Ya temple in Tak

Yoni Mae Nuea Horm Nuea Wan Dork Tong - Pra Ajarn Gorp Chai

The Yoni Mae Nuea Horm is a powerful Aphrodisiac and Kama-Sutra Attraction Charm with ultra high Maha Sanaeh magic. The Yoni is a Dark Arts Occult Charm that does not require wearing above the waist, and can be worn close to the Private Parts, for increased effectiveness. It is, despite common belief, not only for Ladies to use, but can also be used by Men, just as well.

 

 The Yoni uses the most ancient and primitive method of attraction and enchantment, that of mother nature, by working on the Libido, and also emanating the aura of ‘Being in Heat’. You can ask for most wishes to attract and convince your intended lover, and should not find yourself doing without for any long periods of time with the Yoni. The Yoni is of course also the female symbolic counterpart of the male Phallic Lingam, which represent Shiva (Lingam) and Kali/Parvati (Yoni), The Yoni as an animist occult charm however, has existed outside of Hinduism and Buddhism too, as a Magical Charm of Purely Animist Nature. Pra Ajarn Gorp Chai has researched and mastered these Wicha, to bring us rare and half-forgotten ancient wicha of the Lanna Folk. Pra Ajarn Gorp Chai curates and develops the museum of sorcery grimoires of the temple, recovering lost tomes and recompiling them to preserve the secret spells within their encoded pages.
The Yoni charm is a truly rare item to find. It is even rarer to see modern day masters making by the hand pressed method, who usually prefer the modern method of machinery assisted pressing, or multiple mold press.
Pra Ajarn Gorp Chai has created the Yoni from a powerful admixture of Paya Wan Dork Tong Golden Flower Herb, which is highly renowned for its rare and powerful Maha Sanaeh properties, to attract good business, and induce mercy in the hearts of others. the Paya wan Dork Tong is a rare forest flower herb which renders only one single flower per year, per plant.

It is hence obvious and easy to deduce, that the Paya Wan Dork Tong Herb is very difficult to acquire in any quantity, due to the difficulty in finding it in the forest, as well as the fact that there are ot many flowers to harvest, with only one flower per year per plant.

Pra Ajarn Gorp Chai has added the necessary Prai Ingredients to complete the formula according to the formulas of Necromancy, to inscribe the amulet with Sacred Lanna Agkhara with a spell for attracting business and inflection of Mercy Charm, and Maha Sanaeh Seductive Influence.

You can carry the Amulet in your top pocket, or in your wallet or purse, or place in the cashtill, or above the entrance to your store, to attract lovers, customers, admirers, and to dissolve anger and hatred when encountering enemies.

Bottom edge view of Yoni Mae Nuea Horm Sacred Vulva Pra Ajarn Gorp Chai

Pra Ajarn Gorp Chai is`currently flourishing in his Magical Trajectory, and has presented his Devotees with a large range of new amulets of his own making, which preserve and publicise the existence of many rarely seen and in danger of becoming forgotten Wicha of the Ancient Folk of the Northern Lanna Regions of Thailand and surrounding Borders.

This Pha Yant is a ‘Serp Dtamnan’ item of historical and magical importance. The words ‘Serp San Dtamnan’, mean that this is an ancient amulet that is in danger of being lost to the modern era, Through its making and renewed explanation of its meanings, the Yoni is not only a Magical Amulet of Ancient Times and Great Power, but also, is an act of preservation of Ancient Thai Lanna Animist Occultism.

Pra Ajarn Gorp Chai has thus not only brought us an authentic Ancient Sorcery Spell, but has preserved the Wicha for many future Generations, by reviving true knowledge of its existence, uses and meanings, and methods of making, for the preservation of this truly inimitable spell of the Lanna Magical Arts.

Kata Bucha Yoni Mae Nuea Horm

Om Yoni Yona Leungka Idti Ileungka Yo Na Yee I Dti Bpi I-I

Chant 12 Times

There are many different ancient Kata in existence for the invocation of Metta / Maha Sanaeh in the Practice of Thai Buddha Magic. Incantation is one of the base elements of Magical Empowerment, and serves many purposes from calling upon Devas and Spirits to assist, up to invoking the strengths or qualities of a particular animal or element to assist in ones desired results.

You can use any or all of the below Kata for various purposes with the Yoni

Kata Maha Sanaeh

Janto Apagandtaro Bpidti Bpiyo Taewa Manussaanang Idthiyo Bpuriso Ma A U U Ma A Iswaasu Igawidti

Chant three times and blow into the Pha Yant,

Kata Jai Awn (Heart Softener Kata for Mercy)

Bpanjamang Sirasang Khaadtang Na Ot Jai Na Gaaro Hodti Sampawo Dtiiwaana Na Gaarang Bpanja Sampawang

Use this Kata when needing to Plead with your Debtors, or other similar situations where you need Mercy charm.

Kata Jao Nai Metta (mercy from your Boss)

Bpanjamang Sirasankhaadtang Naahaaya Na Gaaro Hodti Sampawo Iswaasu

You can chant this into holy water, face powder or perfume and use it before meeting with your Employer or Superiors, to make then feel favorably towards You.

Yoni Mae Nuea Horm amulet Pra Ajarn Gorp Chai

Kata Metta Mahaniyom

Na Maedtaa Mo Garunaa Put Bpranii Taa Yin dee Ya Aen Duu Sappa Sittimang Biyang Ma Ma

Chant into your holy water, perfume, face powders and apply to your skin. Or Chant and blow into Yantra cloths or amulets.

Kata Samak Ngaan (Applying for getting a Job Spell)

Puttassaahang Niyaataemi Sariran Chiwidtan Jidtang Namo Midtaa Manussaa Ja Na Maedtaa Mo Garunaa

Kata Jerajaa (Discussion and Conference Enchantment)

Na Mo Puttaaya Ma A U Yataa Put Mo Na U A A Iswaasu Sappatassa A Sang Wi Su Lo Bu Sa Pu Pa

Use before going into discussion, conference or interviews, court cases etc.

Alternative Version for Merchants, Salesmen and Shop Owners

Puttang Pahuu Chanaanang Aehi Jidtang Aehi manussaanang Aehi Laapang Aehi Maedtaa Chompuu Tiibpae Manussaanang Idthiiyo Bpuriso Jidtang Pantang Aehi

The Yoni is empowered with insertion of the Takrut Hua Jai Pran Hunter Spell, for calling and catching customers, lovers, helpers or admirers. You can hence use the Kata Hua Jai Pran to invoke within the Yoni for additional entrapment power.

Kata Pran Bun

Om Namaa Mee Maa Na Nae Nu Ni Na Swaaha Swaahome

Chant the Kata three times, either out loud, or if you are out and about, can chant it silently within the heart and mind, when calling customers or admirers.

Kata Kaa Khaay Dee (Good Sales)

Om Idtiputtassa Suwannang Waarach-Chakang Waamanii Waawadt-Dtang Waa Pappayanla Aehi Kaakachwandti

Use to chant and blow over your wares, or chant into prayer water and sprinkle on your wares in the store.

Pra Ajarn Gorp Chai has put many hours of work into inscribing and spellbinding each single amulet with his own hand, with constant empowerment through incantation and willful meditative intent, These amulets are made with exactly the same hand made applied methods as used by the ancient Lanna Folk.

Pra Ajarn Gorp Chai is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple. He is proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.

Pra Ajarn Gorp Chai is a lineage master of Wat Mae Ya, following in the tradition of his Kroo Ba Ajarn, Luang Phu Thin (Current Abbot) and the Great Luang Phu Kroo Ba Ban, Wat Mae Ya is the temple of the Late and Great Arya Sangha (said by his devotees to have attained Arahantship) ‘Luang Phu Ban’.

He is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple. He is proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.

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8Nov

Beautiful Loi Ongk Statuette Amulets of Luang Por Raks

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Luang Por Raks Analayo Wat Sutawat Vipassana

New Arrivals in store bring you some incredibly beautiful sacred alchemical metal alloy Loi Ongk statuettes from the great Master Monk of Ayuttaya, Luang Por Raks Anālayo, in glistening rainbow toned metals, The amulets  have arrived with us at Thailand Amulets from various years, including the 2558 BE Sri Maha Lap Edition, and 2559 BE Rachasri Ayodhaya Edition, and the Nakarach Dab Pai 2559 BE Edition.

All these editions were released to raise more funds to continue Luang Por Raks’ continuous project for building of the grand Putta Monton Ayuttaya (Buddha Lands of Ayuttaya).

The first statuettes of the edition are now arriving in the storefront, and feature some incredibly beautiful and finely designed amulets, which include the Paya Rachasri Phone Himapant Lion, the Pra Sangkajjai Arahant, and the Buang Nakabat Naga Sling, which you can view in the gallery below.

Luang Por Raks (alternatively called ‘ Luang Por Luck’) is one of this Century’s new Arya Sangha and Gaeji Ajarn, who is becoming every more prominent, as his merits become noticed in all the Regions of Thailand. His amulets are of the finest and most fairly priced, with excellent empowerments and blessing ceremonies, with only the top Masters present. Luang Por Raks is Famous for his Immortal Saying ‘Powerful or Not Powerful, depends on the Mind Itself”.

Luang Por Raks Analayo Wat Sutawat Vipassana

Luang Por Raks Analayo Wat Sutawat Vipassana

This means of course “The True Power, comes from the Mind, and From Faith”. So many of Luang Por Raks’ amulet editions have recieved great attention and many cases of positive experience with his amulets, has caused Luang Por Raks amulets to become some of the Most Prized Classic Buddhist Amulets of the present day, and more so in the Future.


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1Aug

Kata Chanting – Nang Dtaanee Banana Tree Lady Ghost Amulets

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Mae Nāng Prai Dtānī Banana Tree Lady Ghost

Kata Chanting for Banana Tree Lady Ghost Mae Nāng Prai Dtānī. One of the most asked for and sought after Kata Chanting Tutorials, which is so hard to find any information anywhere, is now available in the Kata Chanting Repository of the Buddha Magic Project on YouTube Channel

The Kata Riak Bucha Mae Nāng Prai Dtānī has now been published, and we have inserted it into this post for you to enjoy and practice. Those who wish to venerate the Nāng Prai Dtānī can expect her to lend her hand in flirtation, great luck in gambling windfalls, ‘Maha Sanaeh’ attractability and ‘Metta Mahaniyom’ popularity.

Banana Tree Lady Ghost

The more one venerates, recites kata or pays attention to Nang Dtaanee in general, the more powerful the amulet will become (a very give and receive relationship).

Kata Bucha Chanting Tutorial for Summoning and Praying to the Banana Tree Lady Ghost ‘ Mae Nang Prai Dtānī’.

Kata: First Chant the Maha Namasakara (Namo Dtassa 3x)

Ēhi Dtā Dta Bpi Ya Ta Sō Na Mō Hō Mi Ōm Mae Nāng Prai Dtānī Mā Ni Mā Mā Sō Mā Rē Sa Mahā Lāpō Na Mō Hō Mi I Dti I Dti Lāpō

(Chant 7 Times)

Mae Nang Prai Dtānī is a resident spirit of the Dtānī Banana Tree, which is a specific type of banana tree that is considered to be haunted with the spirit of a Lady Ghost, who possesses immense power of Maha Lap and Maha Sanaeh, to use for both Seduction, and for Gambling purposes. Mae Nang Prai Dtānī can be revered much in the same way any woman can, with presentations of flowers, perfumes, jewelry and foods such as sweet meats and fruits and reciting her Kata.

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26Dec

Thailand Amulets Latest Amulets Added

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A look at the latest amulets added this 24th of December 2014. Some surprising appearances of older amulets, which we did not expect to be able to put back in stock have reappeared for those who missed them the first time around; Lockets from Luang Phu Nong, Pra Khun Phaen Prai Kumarn from Luang Phu In, Bua Bang Bai Prai Deva Seduction Charms, and a new appearance of Hwaen Dtakror magic rings of protection, from Pra Ajarn Waet Surint.

 

Bua Bang Bai - Ajarn Suntorn Phueak Tiang

Bua Bang Bai – Ajarn Suntorn Phueak Tiang

 Two kinds of Bua Bang Bai have been added, one from Ajarn Suntorn, and one from Pra Ajarn Num of Wat Bang Waek, also blessed by Ajarn Prakong. 

Bua Bang Bai - Pra Ajarn Num Wat Bang Waek

Bua Bang Bai – Pra Ajarn Num Wat Bang Waek

 

Bua Bang Bai Lotus Leaf Fairy - Wat Bang Waek

Bua Bang Bai Lotus Leaf Fairy – Wat Bang Waek

Some Lockets from the Traimas 2553 Ceremony at Wat Wang Sri To g by Luang Phu Nong Tammachodto 

 

Locket Luang Phu Nong

Locket Luang Phu Nong

 Some Mitmor Por Gae Lersi Dta Fai Ritual Knives. 

Mitmor Por Gae Lersi Dta Fai

Mitmor Por Gae Lersi Dta Fai

Some Magic Rings (Hwaen Dtakror) for Protection and Evasion, from Pra Ajarn Waet Surint.

Magic Rattan Rings from Ora Ajarn Waet Surint

Magic Rattan Rings from Ora Ajarn Waet Surint

 And the last Khun Phaen Pong Prai Kumarn Ongk Kroo from Luang Phu In, of Wat Nong Meg.

 

Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg

Khun Phaen Prai Kumarn Luang Phu In Wat Nong Meg

Below you can enjoy a video with narrative from Ajarn Spencer Littlewood.  

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1Mar

Butterfly King Miniature Amulet Kroo Ba Krissana

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Taep Fa Din Pim Jiw miniature size sacred powder Butterfly King amulet, from the master of this most definitively subtle Wicha of the Taep Jamlaeng Butterfly King, Kroo Ba Krissana Intawano. Seven Ploi Sek Maha Pokasap Gemstones (six in the rear face one in the front face), two Takrut and one Look Namo Yantra Coin insert.

The amulets are very small, but extremely delicately and intricately detailed hand-painted amulets. They have polished gemstones and silver Takrut spells, inserted into the rear face of their Muan Sarn Sacred Powders.

Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features

Using Kruba Krissana’s highly secretive Wicha of ‘Montr Teerayaan’, the master of the Butterfly King, has created another superb edition of his famous ‘Taep Jamleng” amulets, what are most meticulously and faithfully rendered, in brilliantly detailed form.

The following amulets were released in the 2556 BE edition: 1. Sampao Takrut Ngern Koo Fang Ploi ( Sea fairing military ship with double silver Takrut and Blessed Gems) 2. See Pheung Khun Phaen Metta Mahinyom Kaa Kaai ( Holy balm of Khun Phaen of charm and compassion with great business and trades) 3. Tayp Bin Takrut Ngern Koo Fang Ploi ( Thep Jamlang Angel with Silver Takrut and Blessed Ploi Sek gems) 4. Tayp Faa Din Payn See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin inbedded) 5. Tayp Faa Din PAyn See Kieow Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded) 6. Sian Phu Lersi Fang Rae Sak Sit Neua Pong Pii Kun ( Head of the Lersi Ascetic Sage with sacred powders of Pikun and sacred gems imbedded) 7. Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features 8. Khun Phaen Kumarn Tayp Fang Ploi Takrut (Khun Phaen's Golden Angel Child with Plio Sek Gems and Takrut) 9. Nang Kwak Kum Sap Maha Sethee Neua Pong Pikun (Nang Gwak calling to millionare riches in sacred powders) 10. Nang Kwak Paya Kum Sap Maha Sethee Neua Pong Itthi Jay See Kao (Nang Kwak calling to millionare riches with white Itthi Jay sacred powders) 11. Nang Kwak Paya Kum Sap Maha Sathee Neua Pong Mai Paya Ngiw Dam ( Nang Kwak Calling to Millionare riches made from the wood of the holy Ngiw Dam tree) 12. Nang Kwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Bpit Tong Naa Somdej (Nang Kwak callig to millionare riches in sacred powder, and gilted in gold leaf, with Pra Somdej on other face). 13. Nang Kwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Kwak calling to Millionare riches in sacred powders with golden takrut)

The front face of this miniature edition, features a vividly hand painted red Taep Jamlaeng butterfly angel, and single Ploi Sek carved crystal. The Butterfly is surrounded with a golden border. The individual features on the painted surface reveal an attention to detail that is comparative to Master  Craftsmanship of the true Artisan. Time consuming and painstaking effort must be applied, to achieve the resulting detail and originality of using different painted effects on each amulet. This of course, means that each and every one of Kroo Ba Krissana Intawano’s amulets are unique in their own right. Each is its own individual work of art, that is unlike any other.

The Rear face of this mini Butterfly amulet features a vibrant white very smooth Muan Sarn powder base, and is stuffed (despite its size) with 6 enchanted carved bright crystals, two silver takruts and a central sacred metals Rian yant coin of Kruba Krissana’s angelic script.

Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano

The amulet measures 2.5 x 1.5 These  high-class miniatures, were released as only one of a series of different King butterfly amulets, all of which are extremely high quality and highly prized by the steadfast devotees of Kroo Ba Krissana Intawano. They were blessed and released during the special Buddha Abhiseka ceremony, for the Kammathana 2556 BE edition of amulets.

 King Butterfly amulet miniatures

Kroo Ba Krissana Intawano is along with his lifetime accomplice in magical sorcery, Kroo Ba Beng, one of the only two holders and inheritors of the secret Wicha of their forest Lersi Hermit Kroo Ba Ajarn.  It is from their guru, from whom they received and learned the methods of making and empowering the extremely rare to find Wicha Taep Jamlaeng Butterfly King amulet. 

Taep Jamlaeng Butterfly King Amulet

Both Kroo Ba  Beng, and Kroo Ba Krissana, are extremely popular around Southeast Asia, and even as far away as the western shores of the United States of America, South America, Canada and even Russia. Never has there been such a highly celebrated amulet that is highly regarded for its sheer beauty, fine craftsmanship, art work, originality, and magical power, as the Taep Jamlaeng Butterfly King Amulet.

Miniatures Butterfly King Taep Pamorn amulet by Kroo Ba Krissana Intawano

The following amulets were released in the 2556 BE Kammathana edition:
1. Sampao Takrut Ngern Koo Fang Ploi ( Sea fairing military ship with double silver Takrut and Blessed Gems)
2. See Pheung Khun Phaen Metta Mahinyom Kaa Kaai ( Holy balm of Khun Phaen of charm and compassion with great business and trades)
3. Tayp Bin Takrut Ngern Koo Fang Ploi ( Thep Jamlang Angel with Silver Takrut and Blessed Ploi Sek gems)
4. Tayp Faa Din Payn See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin inbedded)
5. Tayp Faa Din PAyn See Kieow Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded)
6. Sian Phu Lersi Fang Rae Sak Sit Neua Pong Pii Kun ( Head of the Lersi Ascetic Sage with sacred powders of Pikun and sacred gems imbedded)
7. Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features
8. Khun Phaen Kumarn Tayp Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Plio Sek Gems and Takrut)
9. Nang Kwak Kum Sap Maha Sethee Neua Pong Pikun (Nang Gwak calling to millionare riches in sacred powders)
10. Nang Kwak Paya Kum Sap Maha Sethee Neua Pong Itthi Jay See Kao (Nang Kwak calling to millionare riches with white Itthi Jay sacred powders)
11. Nang Kwak Paya Kum Sap Maha Sathee Neua Pong Mai Paya Ngiw Dam ( Nang Kwak Calling to Millionare riches made from the wood of the holy Ngiw Dam tree)
12. Nang Kwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Bpit Tong Naa Somdej (Nang Kwak callig to millionare riches in sacred powder, and gilted in gold leaf, with Pra Somdej on other face).
13. Nang Kwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Kwak calling to Millionare riches in sacred powders with golden takrut).

Rear face of amulet

This particular miniature size, is extremely recommendable for ladies, children, and of course is recommended far and is already extremely popular, with the gay community.

A Ploi Sek Maha Pokasap gem is inserted into the front face

 A Ploi Sek Maha Pokasap gem is inserted into the front face.

View in the store; Taep Jamlaeng Butterfly King Miniature Amulet 

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