The Hua Jai Wicha Khayum Khloeng Nuea Pong Chompoo amulet in pink or purple Hoeng Prai powders) 2 Sariga Birds on front face, with 2 Takrut 2 Ploi Sek Maha Pokasap Gemstones, with Jing Jok Koo Mating Geckos on rear face.
Empowered with the formula of the Dtamrab Dtai Hloeng (Burmese Hilltribe Sorcery), from Ajarn Bun Rod, the only known living Looksit of aged sorceror Ajarn Phu Hnan Hyad of the Dtai Hloeng Burmese/Thai Borderland Hilltribe. Ajarn Phu Hyad was an Uncle of Ajarn Bun Rod who moved to Thailand from Burma, and who Ajarn Bun Rod began to learn Magical Wicha from the age of 10 years old.
Hua Jai Khayum Khloeng Paed Saa Dtamrab Dtai Hloeng – The rear face of the amulet is embedded with 2 Takrut and 2 Ploi Sek Maha Pokasap Enchanted Gemstones, with a pair of entwined mating Geckos embossed within the heart shaped amulet. True ancient Thai Lanna Sorcery from a Master of Thai-Burmese Lanna Wicha of the Lineage of Ajarn Phu Hnan Hyad, and Ajarn Plod.
This leaves Ajarn Bun Rod and a very few Burmese Hilltribe Sorcerors remaining, making it very difficult to find a master who can perform this Wicha, which is centuries old. After having learned many Wicha, Ajarn Phu Hnan said that he had no more to teach, and that his Training was complete. Ajarn Bun Rod then learned many more Wicha from Ajarn Plod, including the Wicha Saa Haek, with its triple blessings, which is imbued within this amulet along with the Wicha Bang Prai and Wicha Dtai Hloeng.
Ajarn Bun Rod Asrom Prawaet Phu Kam
The Hua Jai Khayum Khloeng is empowered to Improve the Power of Attraction and Seduction, Improve Professional Success, Increase Wealth and Promotion, Increase the Fortunes of Professional gamblers and increase sales, and improve professional advancement.
Limited to only 2 amulets in Special Offer FREE with Orders exceeding 150$ – The Sacred Yoni Mae Nuea Horm Female Vulva Charm Amulet in Nuea Wan Dork Tong Golden Flower Herb, with Takrut Hua Jai Pran Insert, and Thai Lanna Agkhara Spell Inscriptions, from Pra Ajarn Gorp Chai, of Wat Mae Ya.
SPECIAL FREE OFFER WITH CASING INCLUDED FOR ORDERS OVER 150$ – TO GET THIS AMULET FOR FREE, SIMPLY ADD 150$ OF ITEMS FIRST, AND THEN ADD THIS ITEM TO THE SHOPPING CART AT THE END.
THEN USE THE FOLLOWING COUPON CODE AT CHECKOUT TO GET A REDUCTION OF 51$ (THE PRICE OF THIS AMULET WITH WATERPROOF CASING)
COUPON CODE = LOVEYONIDORKTONG
This Muan Sarn Sacred Powders amulet is an ancient Animist charm, which has been used by the Animist Folk of the Lanna Region. The Kata Akom for empowerment and reanimation of this Wicha derive from the annals of the archives of Sorcery Grimoires at Wat Mae Ya temple in Tak
The Yoni Mae Nuea Horm is a powerful Aphrodisiac and Kama-Sutra Attraction Charm with ultra high Maha Sanaeh magic. The Yoni is a Dark Arts Occult Charm that does not require wearing above the waist, and can be worn close to the Private Parts, for increased effectiveness. It is, despite common belief, not only for Ladies to use, but can also be used by Men, just as well.
The Yoni uses the most ancient and primitive method of attraction and enchantment, that of mother nature, by working on the Libido, and also emanating the aura of ‘Being in Heat’. You can ask for most wishes to attract and convince your intended lover, and should not find yourself doing without for any long periods of time with the Yoni. The Yoni is of course also the female symbolic counterpart of the male Phallic Lingam, which represent Shiva (Lingam) and Kali/Parvati (Yoni), The Yoni as an animist occult charm however, has existed outside of Hinduism and Buddhism too, as a Magical Charm of Purely Animist Nature. Pra Ajarn Gorp Chai has researched and mastered these Wicha, to bring us rare and half-forgotten ancient wicha of the Lanna Folk. Pra Ajarn Gorp Chai curates and develops the museum of sorcery grimoires of the temple, recovering lost tomes and recompiling them to preserve the secret spells within their encoded pages.
The Yoni charm is a truly rare item to find. It is even rarer to see modern day masters making by the hand pressed method, who usually prefer the modern method of machinery assisted pressing, or multiple mold press.
Pra Ajarn Gorp Chai has created the Yoni from a powerful admixture of Paya Wan Dork Tong Golden Flower Herb, which is highly renowned for its rare and powerful Maha Sanaeh properties, to attract good business, and induce mercy in the hearts of others. the Paya wan Dork Tong is a rare forest flower herb which renders only one single flower per year, per plant.
Rear Face Yoni Maha Sanaeh Sacred Vulva Charm
Yoni Maha Sanaeh Sacred Vulva Charm
It is hence obvious and easy to deduce, that the Paya Wan Dork Tong Herb is very difficult to acquire in any quantity, due to the difficulty in finding it in the forest, as well as the fact that there are ot many flowers to harvest, with only one flower per year per plant.
Pra Ajarn Gorp Chai has added the necessary Prai Ingredients to complete the formula according to the formulas of Necromancy, to inscribe the amulet with Sacred Lanna Agkhara with a spell for attracting business and inflection of Mercy Charm, and Maha Sanaeh Seductive Influence.
You can carry the Amulet in your top pocket, or in your wallet or purse, or place in the cashtill, or above the entrance to your store, to attract lovers, customers, admirers, and to dissolve anger and hatred when encountering enemies.
Pra Ajarn Gorp Chai is`currently flourishing in his Magical Trajectory, and has presented his Devotees with a large range of new amulets of his own making, which preserve and publicise the existence of many rarely seen and in danger of becoming forgotten Wicha of the Ancient Folk of the Northern Lanna Regions of Thailand and surrounding Borders.
This Pha Yant is a ‘Serp Dtamnan’ item of historical and magical importance. The words ‘Serp San Dtamnan’, mean that this is an ancient amulet that is in danger of being lost to the modern era, Through its making and renewed explanation of its meanings, the Yoni is not only a Magical Amulet of Ancient Times and Great Power, but also, is an act of preservation of Ancient Thai Lanna Animist Occultism.
Pra Ajarn Gorp Chai has thus not only brought us an authentic Ancient Sorcery Spell, but has preserved the Wicha for many future Generations, by reviving true knowledge of its existence, uses and meanings, and methods of making, for the preservation of this truly inimitable spell of the Lanna Magical Arts.
Kata Bucha Yoni Mae Nuea Horm
Om Yoni Yona Leungka Idti Ileungka Yo Na Yee I Dti Bpi I-I
Chant 12 Times
There are many different ancient Kata in existence for the invocation of Metta / Maha Sanaeh in the Practice of Thai Buddha Magic. Incantation is one of the base elements of Magical Empowerment, and serves many purposes from calling upon Devas and Spirits to assist, up to invoking the strengths or qualities of a particular animal or element to assist in ones desired results.
You can use any or all of the below Kata for various purposes with the Yoni
Kata Maha Sanaeh
Janto Apagandtaro Bpidti Bpiyo Taewa Manussaanang Idthiyo Bpuriso Ma A U U Ma A Iswaasu Igawidti
Chant three times and blow into the Pha Yant,
Kata Jai Awn (Heart Softener Kata for Mercy)
Bpanjamang Sirasang Khaadtang Na Ot Jai Na Gaaro Hodti Sampawo Dtiiwaana Na Gaarang Bpanja Sampawang
Use this Kata when needing to Plead with your Debtors, or other similar situations where you need Mercy charm.
Kata Jao Nai Metta (mercy from your Boss)
Bpanjamang Sirasankhaadtang Naahaaya Na Gaaro Hodti Sampawo Iswaasu
You can chant this into holy water, face powder or perfume and use it before meeting with your Employer or Superiors, to make then feel favorably towards You.
Kata Metta Mahaniyom
Na Maedtaa Mo Garunaa Put Bpranii Taa Yin dee Ya Aen Duu Sappa Sittimang Biyang Ma Ma
Chant into your holy water, perfume, face powders and apply to your skin. Or Chant and blow into Yantra cloths or amulets.
Kata Samak Ngaan (Applying for getting a Job Spell)
Puttassaahang Niyaataemi Sariran Chiwidtan Jidtang Namo Midtaa Manussaa Ja Na Maedtaa Mo Garunaa
Kata Jerajaa (Discussion and Conference Enchantment)
Na Mo Puttaaya Ma A U Yataa Put Mo Na U A A Iswaasu Sappatassa A Sang Wi Su Lo Bu Sa Pu Pa
Use before going into discussion, conference or interviews, court cases etc.
Alternative Version for Merchants, Salesmen and Shop Owners
The Yoni is empowered with insertion of the Takrut Hua Jai Pran Hunter Spell, for calling and catching customers, lovers, helpers or admirers. You can hence use the Kata Hua Jai Pran to invoke within the Yoni for additional entrapment power.
Kata Pran Bun
Om Namaa Mee Maa Na Nae Nu Ni Na Swaaha Swaahome
Chant the Kata three times, either out loud, or if you are out and about, can chant it silently within the heart and mind, when calling customers or admirers.
Kata Kaa Khaay Dee (Good Sales)
Om Idtiputtassa Suwannang Waarach-Chakang Waamanii Waawadt-Dtang Waa Pappayanla Aehi Kaakachwandti
Use to chant and blow over your wares, or chant into prayer water and sprinkle on your wares in the store.
Pra Ajarn Gorp Chai has put many hours of work into inscribing and spellbinding each single amulet with his own hand, with constant empowerment through incantation and willful meditative intent, These amulets are made with exactly the same hand made applied methods as used by the ancient Lanna Folk.
Pra Ajarn Gorp Chai is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple. He is proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.
Pra Ajarn Gorp Chai is a lineage master of Wat Mae Ya, following in the tradition of his Kroo Ba Ajarn, Luang Phu Thin (Current Abbot) and the Great Luang Phu Kroo Ba Ban, Wat Mae Ya is the temple of the Late and Great Arya Sangha (said by his devotees to have attained Arahantship) ‘Luang Phu Ban’.
He is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple. He is proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.
Montr Paetch Payatorn 2556 BE edition sacred locket Amulets from the Master of Maha Sanaeh, Luang Phu In (Wat Nong Meg).
In Koo Chak Muang Chai-Rak-Hying Male-Female Yab-Yum Prai Deva of Love) for heterosexual men and women. Ongk Kroo Masterpiece Version locket with Ploi Sek, Pearl, Takrut Ngu Hlueam, and Takrut Ngern Maha Sanaeh Maha Lap, from Luang Phu In (Wat Nong Meg, Surin).
This In Koo locket, or, as otherwise popularly called in south-east Asia, ‘Yintong’ Prai Deva symbiotic Yab-Yum hermaphrodite Deva locket, is an amulet that is of the highest regard or its immensely powerful Maha Sanaeh attraction and charm.
This locket, comes in two versions, this yellow one, being the heterosexual version for males or females to use to attract the opposite sex. There was also a purple version featuring two gay males embracing on the front face of the locket, instead of a male and a female as is the case in yellow version.
In Koo Maha Sanaeh
The in koo (Also known as the ‘Yintong’, is an extremely ancient form of Thai Lanna northern sorcery (Wicha). It is a well-known magical spell of the Lanna People of Northern Thailand, and Laos, and also of the ancient Khmer necromantic magical sorcery traditions.
in Koo Prai Deva Locket Chai-Rak-Chai gay male Ongk Kroo Masterpiece Version
The In Koo, is 1000-year-old magical sorcery spell, that has been used by the people of northern Thailand and the country of Laos, and the ancient Khmer Brahman people, from the Pre-Buddhist era. Both the invocations for this supernatural ghostly spirit, with immense psychic powers, and the use of magical herbs, powders, and sacred oils, to empower these amulets, has been a practice for hundreds,if not thousands of years in buddhist and pre-Buddhist Thailand.
Locket In Koo (Yintong)
Various Takrut spells are inserted, made from pure silver foil, and-snake skin. For purple gemstones are inserted into the corners of the rear face of the sacred powder filling of the locket, for Maha Pokasap amd Maha Lap Lucky wealthy fortunes.
The front face of the locket is yellow in colour for the heterosexual version, and has a male and female, with butterfly wings embraced invoking not only In Koo, but also the Butterfly King which are indeed actually the same type of Dava
The Wicha dates back to pre-Brahmin times even where the animist belief system was rife throughout not only Southeast Asia but the whole world.
Above; Ancient Lanna grimoire, with magical sorcery texts in Khmer Sanskrit (Thai Khom, of the Lanna Calligraphic method).
Viewing the locket held in the hand reveals its actual size real life.
Whatever religions have arisen throughout the centuries and the aeons, animist beliefs have survived and maintained themselves contained within almost all great and lesser religions of the world right up to the present day.
We believe there must be a reason for this that is more than just superstition, and that the power of animist charms is of a magical nature, that calls upon the oldest and most primitive and ancient of our ingrained natural abilities and beliefs, which are programmed into us from our forefathers, and through our DNA.
The rear face of the Muan Sarn Sacred Powders of the amulet is stuffed full of ‘Ploi Sek’ gems, and pearl, with solid Silver Takrut Magic spells inserted as well as-snake skin Takrut. All of these different types of magical spells and empowering agents are intended to amplify the aura of magic from the amulet, for Metta Mahaniyom Maha Sanaeh, & Maha Lap, Maha Pokasap magic. Silver foil called stamp is embossed upon the rear face of each locket which are in this case Ongk Kroo Masterpiece Versions.
This amulet is intended to not only attract and enchanted, but two inside the Kama Sutra power of sexual desire, within the hearts of home on intends to approach and indeed approaches and speaks to all those who approach through the power of the Maha Sanaeh Muan Sarn Sacred Powders.
Front face of the locket shows two naked males holding hands, and gazing into each others eyes in loving embrace. Sacred Khom Agkhara Lettering is embossed in The form of Sacred Yant, and magic spells. These spells are written in ancient Pali Sanskrit, and sometimes, Devanaghiri, using the ancient Thai- Khmer script, which has been used for inscription of Buddhist texts and magical spells for thousands of years. This practice has been going on since before Buddhism even arrived in south-east Asia.
Above; Luang Phu In (Wat Nong Meg)
People are called to approach, by the silent whisper of the calling of the Prai Devas dwelling within the amulet which are bounds by spells and imbued within the amulet through invocations.
Rear face of the amulet is stuffed full of rich herbal powders and James with magic spells in certain for increasing riches and mercy charm and romantic attraction power
The amulets are given a life of their own, through the reanimation spells of the Kata Akarn 32, & the Kata Riak, Pluk, Hnun Taat See, which are the three sets of invocation (Riak Taat See/calling), turning (HnunTaat See), and reanimation (Pluk Taat See); spells for the four elements to be called a welcome and turned within the inanimate object used to give the spirit as a dwelling place.
The Magical Properties and attributes of the In Koo;
Maha Laluay – powerful charm and attraction magic causes those nearby to applaud, admire and feel friendliness towards the wearer of the In Ko
Maha Sanaeh – powerful enchantment magic causes those who are targeted to fall helplessly in love with the wearer of the In Koo.
Kong Grapan – protective magic prevents ballistic weapons and sharp objects from piercing or penetrating the skin.
Gan Khun Sai – protects against black magic and evil spirits, defends against Hun Payont, magic spells and the like.
Metta Mahaniyom – Discussions, Debates and Business talks or Diplomacy matters will be discussed easily and you will be able to get your point across and be convincing.
Kata In Koo (Perm Sap/Increase Wealth)
Om Raachaa Taewaa Swaahome Om Taewee Maama Jidt-Dtang Arahang Swaahome
Kata for the In Koo of Kroo Ba Nandta for gays or heterosexuals (customizable)
Om Laluay Maha Laluay Nguay Ngong Jong Jai Rak Goo Hmuean Dang Chang Rak Ngaa Hmuean Pla Rak Nam Hmuean Khaw Orn Hai Hmuean Fai Orn Maw – then say; “Ai” + Name of person you wish to charm (‘Ai’ is used to call another Man, whereas, with Lesbian or straight amulets, the sound ‘Ee‘ is used instead for a man or woman to call another woman) – Rak Goo Yaa La Om Sitti Swaaha Swaahome – Na Ma Pa Ta
Chant the above Kata 3, 5, 7 or 9 times, and then blow on the In Koo amulet
Kata for using with In Ma, In Koo, and In Rak
Na Rampeung Mo Kid Terng Put Norn Midtem Dtaa Taa Rong Hai Turon Turay Ya Hai Ma Haa Goo Putto Laluay Tammo Laluay Sangko Laluay Jid-ti Nimid-ti Aehi Jidtang Biyang Ma Ma
If the In Koo is kept in the House, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if Bucha is made to the In Koo, and this request is asked for in exchange for Bucha.
Thailand Amulets’ store has some of the rarest and most exclusive lockets made and blessed by the famous laymaster Ajarn Perm Prai Dam. The various lockets have a very strong prai magic nature due to the extremely rich and potent prai ingredients used for the making of the sacred muan sarn mixture. Magic herbs, flowers, and sacred powders are also included in Ajarn Perm’s lockets. Some of the lockets are immersed in powerful prai oil, and have takrut foils along with various animist charms (in koo, gecko charms, palad khik, etc.) inserted to the rear face of the locket. Furthermore, Ajarn Perm performed hand inscriptions on several kinds of lockets he made.
These rare and sacred items have received extensive empowerments by Ajarn Perm. He thus consecrated the lockets with metta mahaniyom, maha sanaeh, and khaa khaay powers, which make them powerful amulets for attraction, romantic seduction, and success in business. Moreover, Ajarn Perm’s lockets can help to increase lucky fortunes through gambling and lottery wins. This is because most of his lockets are empowered by invoking a certain praideva which serves to fulfill the desires of its worshipper.
Among the lockets of Ajarn Perm Prai Dam are: Mae Nang Prai Tip Suwan (Pasanee maiden in prai oil with gecko charm, hand inscription, 2 takrut, and Dork Tong powders); Paya Leungk Tong Mia Mak (with Paya Khao Kam immersed in red cockerel prai oil); Kamataep locket (Deva of Love immersed in prai oil + In Koo and two silver takrut Maha Sanaeh); Prai Nam (Water Sylph Queen in Dork Tong and Gai Daeng prai oil + two takrut and sacred powders); Khun Chang Um Nang Pasanee (Khun Phaen’s competition seducing a nang prai sylph maiden with Wan Dork Tong prai oil, a lingam and four takrut); and many more…
To view the various kinds of amulets and lockets made by Ajarn Perm Prai Dam, click here.
Alternatively, you can view all lockets in our store here.
The Paya Wan Jakkajan, otherwise known as the ‘Taep Rae Rai’ (Deva of the Farm Fields), is a sacred cordyceps cicada, which is transformed into a symbiosis of an insect and a plant.
It is ancient belief in Thailand, that the one who possesses the Taep Rae Rai Paya Wan Jakajan, will be able to attract wealth and possessions with incredible ease, have great luck increase, and attracts promotion in the professional and social status. A perfect cashflow is constantly available.
Fame and fortune come easily, friends flock to the owner of the Paya Wan Jakkajan. The Wan Jakajan is even known by science to have healing properties, which is also part of its magical effect on the person who carries it, to help maintain health.
Bosses don’t complain, or punish so much; those who were unfriendly become firendly and helpful, and those who already greeted shyly, become very friendly and kind companions.
The amulet is inscribed and empowered firstly by the great still living lay master of Khao Or Sorcery; Ajarn Pleng, at Wat Ban Suan.
The amulets were then empowered again in the uposadha shrine room and the Khao Or Cave, with Luang Por Prohm and other guru masters of the Southern Academy of Sorcery to perform blessings and empowerment.
In Chang Pasom Khloeng Hlang Paya Luengk Tong Paetch Payatorn (‘Golden Phallic God’) is a special maha sanaeh locket from Ajarn Perm Prai Dam. It can be used for attracting lovers, for gambling (lottery), and business. The In Chang is a symbiotic kama sutra Yab Yum-like double deva, with the image of an elephant consummating kama sutra sex magic with a human lady, surrounded by Khmer Sanskrit Agkhara and dark arts kata akom.
The locket iself is immersed in a powerful mixture of red cockerel oil and Nam Man Chang Pasom Khloeng (‘Mating Elephant Prai Oil’). In addition, the oil has had herbal Chang Pasom Khloeng oil potions to imbue it to the fullest potential of its maha sanaeh attraction power. The In Chang Pasom Khloeng is a Lanna wicha and a Tai Yai/Karen hill tribe sorcery, as is the In Ma Saep Nang (‘Horse-Lady’). The Paetch Payatorn relates to the Shiva lingam and the male phallic proactive maha sanaeh power of libido.
The In Koo (also known in South East Asia as ‘Yin Tong’) is a symbiotic deity in the form of a man and a woman embracing each other. It is a magical animist effigy which ancient people believed represents the first ever pair of man and woman (male and female) in the history of the world, and is a symbol of love between a man and woman. It is believed that the holder of an In Koo talisman is endowed with maha sanaeh power over the other sex, and that they will feel attracted to the wearer of the In Koo, and wish to approach and get to know you. If they approach, then they will be helpless against the attraction power of the Palad In Koo. This is due to the love charm magic of maha sanaeh (charm and attraction).
If the In is kept in the house as a domain dweller, then all the family and people in the household will love each other and be happy together. If it is worn as a love charm or carried on ones person, then it will cause everyone the wearer meets to feel friendly and compassionate towards them, and even make others fall in love with the wearer if bucha is made to the In Koo, and this request is asked for in exchange for bucha. Business will flourish, money and gifts will flow in, good fortune will come, and life will be without disturbances.
The Paetch Payatorn Paya Leung Tong which is inserted into the rear face, is a powerful seduction charm, and commerce induction agent, with very powerul abilities to influence lottery numbers known for its power to possess many lovers and keep them all happy, and fulfilled as well as for its maha lap and maha pokasap powers.
This is, of course, a reminiscently similar imagery, and indeed, similar magical effect as the In Ma Saep Nang (‘lady entwined with a stallion’) wicha, which also features a virile horse consummating with a beautiful lady. It is an amulet of great influence with speech and power over others through attraction and charm, encircled by lovely maidens, and win the games of the nocturnal seduction artist and gambler.
Be it seduction of lovers, or customers and prey, the In Chang Pasom Khloeng locket calls upon the highly seductive power of the lingam (Paetch Payatorn) Phallic God of Luck and Sexual Attraction to boost it from within, with pure kama sutra energy, empowering with further use to increase in strength as it slowly absorbs the prai oils it is immersed in.
The prai oils used for the immersion were boiled and empowered in a cauldron with magical inscriptions, and an empowered holy wooden paddle to stir the oils and herbs. The rear face of the locket has herbal magic using Wan Saw Hlong, Wan Saen Nang Lorm, Wan Paya Gai Daeng, and a host of other ingredients many of them kept secret by Ajarn Perm.
The Mae Nang Dork Mai, or ;Flower Fairy Deva’ locket has a double takrut Hua Jai Maha Saneh, a phial of concentrated ultra rare ‘nam man chamot sanaeh’ (civet oil), and an amulet embedded in the rear face.
The Mae Nang Prai Deva is a nature spirit flower fairy image representing the Nang Prai Fairy Enchantres, who is inclined to enjoy the pleasures of seduction, particularly those of flirting, teasing and charming. The powers of attraction can be used both in the personal and professional areas in life. Hence, corporate spying is a cinch with this amulet.
The Nang Dork Mai Prai Deva is a powerful attraction magic spirit who dwells within the fertility aspect of all flowering vegetation. Its spirit is the magical force of attraction, which causes all fertility instincts – from the pollen to the bee – to be attracted. The hummingbird, butterfly, and even humans will be enchanted by the magic of a flower in bloom.
Her powers are invoked within the sacred Prai Maha Sanaeh Laluay powders, which are formed into an enchantment locket. The magic power of this amulet is further enhanced with a bottle of prai oil from the rare glandular secretions of a civet cat, which is inserted into the sacred prai powder base.
This amulet is recommended for all sexes, regardless if that person is either hetero or gay. The locket can be used for improvement of one’s love affair(s). Yet the seductive character of the Flower Fairy Deva also works very well for success in business and commerce. Moreover, as a powerful attraction charm, wearing this amulet can lead to gaining access to higher levels of social and professional status.
Kata for all Ajarn Perm Prai Dam’s maha sanaeh lockets
The special kata for this locket as given by A.C. Perm for correct activation of this amulet is available within the files tab of your account page here after successful purchase of the amulet. It is an MP3 file with correct pronunciation for chanting demonstrated by Ajarn Spencer Littlewood, with fast and slow versions. The kata is also written as a PDF-text file download to assist in pronouncing as you listen; simply go to your acount, log in and visit the downloads tab to get this kata tutorial.
The Nok Sariga Maha Sanaeh Riak Glab Ban (‘Pim B’ 2 takrut), has a double ‘Hua Jai Sariga Koo’ spell within the two takrut. This wicha is a favorite of Luang Por Goy for he has mastered its empowerment skills with ease and has a great control and adept skill with the invocation of sariga magic.
Luang Por Goy is an adept master of the wicha ‘sariga’, who has completely mastered every single aspect of the wicha in its various forms. It is a dtamra maha yant which possesses maha sanaeh, metta mahaniyom, maha midtr, maha choke and maha lap, and jaroen rung rueang powers.
Luang Por Goy only makes the sariga as a pair, as he says the sariga are love birds and can not live without their mate, so he always uses an image of the male and female sariga entwined inextricably in loving embrace, or mating posture.
The rear face is filled with double takrut ‘Sariga Koo’, and seven gemstones (‘ploi sek’).
Ploi Sek – Enchanted Gemstones
‘Ploi sek’ is the Thai name for semi precious gems and crystals that have been empowered, blessed and charged with elemental powers beforehand individually. These gemstones are thn used to insert and imbue the sacred powders with the power sources which only crystals (gems are indeed also crystals) can perform.
The nok sariga (or, ‘salika’) is a golden tongued heavenly bird which is attributed with immense metta mahaniyom and maha sanaeh qualities, and is along with the hongsa, one of the best devas to seek assistance in ‘jerajaa’ magic. Jerajaa means ‘discussion’. The golden tongued sariga bird enchants and charms the listeners of he who possesses the wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way.
Released in the 2556 BE Kumarn ‘Gao Gote’ Edition
These amulets were made with and empowered along with the rest of the kumarn ‘Gao Gote’ editon, and are Luang Por Goy’s most highly awaited edition of all. The kumarn ‘Gao Gote’ is a classic release that is into its third and final edition ever.
Kata Bucha Sariga Koo Maha Sanaeh (‘Twin Sariga Love Birds’)
Badsabinhlaa Haedtaro Mahaedtaro Himma Anlaenaegan Chayorgan Dto Bo Guu Yor Maa Cheu Wagan Gadtor Waa Guu Gadtor See Dee Nguu Huu Anlaerohuu
Kata Bucha Sariga Jab Bpaag Loeng
Wanna Wannaa Saligaayo Puttang Siro Waa Ha Ma Ma
วันนะ วันนา สาลิกาโย พุทธังสิโรวาหะมะมะ
Nightly Kata (chant each night)
Om Bplug Bplug Ruk Laew Yaa Norn Yaa Chaa Sarigaa Jao Euy Yaa Cheuy Leuy Raa Kroo Sang Jao Maa Ha Raksaa Kum Krong Bpok Bpong Kaehaa – Phuu Dai Mii Jidt Raay Khor Hai Glab Jai Maedt-Dtaa – Roke Pay Naanaa Khor Yaa Dai Pob Paan Laap Lae Yot Khor Hai Bpraakot Kheun Tang Bpaed Tidt, Midtr Khor Hai Gerd Kheun Tang Bpaed Daan Phuu Dai Haen Hnaa Guu Laew Khor Hai Man Rak – Phuu Dai Tak Guu Laew Khor Hai Man Hlong – Om Mahaa Sarigaa Greung Garanang Dtaawang Dtaawaa Ma ma Aehi Swaaha.
Pra Khun Phaen Taw Paya Pan Mia (‘Khun Phaen Lord of a Thousand Wives’) – Wicha Ba–Cha–Dta; love, business, gambling and mercy charm from Luang Por Goy of Wat Khao Din Dtai, Buriram. The khun phaen uses the wicha ‘Ba-Cha-Dta’, and the power of prai kumarn powders to empower a classic amulet in a classic edition that is into its third ever edition.
This is the final edition ever of Luang Por Goy’s now 3 time world famous kumarn ‘Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.
These khun phaen ‘Ba Cha Dta’, is indeed a khun phaen ‘Prai Kumarn’ too, for the nine kumarn powders used in its muan sarn, along with the immense maha sanaeh power of herbal muan sarn, and rich in metta and prai oils.
The front face of the amulet features khun phaen surrounded by his many wives, with his kumarn child on his lap. They all embrace in harmony with love and happiness, and khun phaen is wealthy and prosperous enough to feed his large family.
Luang Por Goy’s powerful sacred powder is visibly his, and recongnizable as that used in the previous editions. This is truly a sign of constancy and true wicha to see the muan sarn of the amulets emerge with such similarity in consistency, aroma and texture, that the composition is rigidly adherent to the strict magical formulas of ancient Khmer necromantic sorcery.
The rear face features ‘Ba Cha Dta’ devas (‘In Koo embracing lovers’), in Kama Sutra posture, lovingly embracing each other, entwined in passion.
The base of each amulet has the edition code and limited number code stamped into them.
Khun phaen ‘Taw Paya Pan Mia’ is the product of the decades of experience of khun phaen empowerment using ‘Ba Cha Dta’ wicha, that has left Luang Por Goy at the pinnacle of his magical trajectory, and is now at its most powerful. This wicha ‘Taw Paya Pan Mia’ is born of the experience made from the making of Luang Por Goy’s famous khun phaen ‘Nang Rum Rak Ba Cha Dta’ amulets, which was the most powerful and famous khun phaen of its era, that produced so many success stories and satisfied so many devotees in their expectations. The amulets of Luang Por Goy, especially his khun phaen, are of high repute for attracting lovers and for good commerce.
Because so many devotees begged always for a new edition, Luang Por Goy accepted the challenge to make an even more powerful ‘Ba Cha Dta’ type khun phaen using all of his experience to date, and using his most powerful muan sarn sacred ingredients for their composition.
Muan Sarn (Sacred Powders)
In addition to the now famously coveted kumarn ‘Gao Gote’ powders used in the muan sarn, the following sacred herbs and other ingredients were also included in the formula:
Pong Mai Gai Gug (‘Gai Gug’ tree powders); ‘Gai Gug’ refers to Pra Gagusanto, the first of the five Buddhas of this aeon often indeed seen sitting with a cockerel; the words gai gug, meaning ‘clucking cockerel’.
Pong Ga Fak Marum; A sacred herb known to increase commerce and sales, and bring prosperity.
Pong Ga Fak Rak Sorn Dtaay Prai; Powdered ‘Ga Fak’ entwined with ‘Rak Sorn’ flower tree that died as a prai tree. Rak Sorn is a powerful maha sanaeh herb, and Ga Fak Rak is a love charm wood, the two of which, sometimes entwine together and exists as a symbiotic creature supporting each other, just like the ‘Ba-Cha-Dta’ and In Koo prai devas.
Pong Ga Fak Mayom; Powders of the ‘Ga Fak’ tree that was entwined with a ‘Mayom’ tree. Ga Fak Rak brings love, and ‘Mayom’ brings maha niyom merchy charm to the amulet.
Pong Wan Chang Pasom Khloeng; ‘Elephant mating’ herb, known for its aphrodisiac power to increase and incite desire of the sexual variety.
Pong Wan Kruea Thao Hlong ; A rare forest vine that entwines lovingly and loses its way in a very entangled manner throughout the branches and leaves of the tree; known for its power to enchant and cause to fall helplessly in love, lost on the path, fallen by the wayside, like an enchanted traveller who falls into a fairy circle.
Pong Ma Saep Nang; ‘Lady entwined with a stallion’ – powerful prai herbal powder of the ‘Ma Saep Nang’ plant, that binds and enforces a love affair, and increases pleasure in the Kama Sutra practice, and sexual relations.
Pong Wan Nang Ok Dtaek; A sacred powder made from prai powders and herbal extract of the ‘Wan Nang Ok Dtaek’ plant. Nang ok dtaek means ‘broken hearted lady’, and is known for its power to convince and enchant even the most obstinate and unwilling of people, to fall for one’s charm, and eventually fall in love.
Pong Taep Ramjuan; ‘Dancing deva powders’ – pure enchantment for courtship, using the invocations of the dancing deva and the powders of the ‘Wan Taep Ramjuan’ herb, to incite excitement and loosen the fetters of shyness in the target when charming them into your heart.
Pong Gaesorn Dork Mai Tong; The pollens of the rare and sacred golden flower herb, that renders only one single golden flower per year, and is believed to be perhaps the most powerful maha sanaeh herb of all.
Pong Wan Khun Phaen; The ‘Khun Phaen herb’, that is so well known for its power to increase status and attract business and commerce, and charm both the same and the opposite sex into agreement.
All the muan sarn was ground together into one substance and given the invocations to transform it into the ‘Ba Cha Dta’ wicha powders, and then they were pressed into the form of the khun phaen ‘Taw Paya Pan Mia’ amulets. The amulets were made in different models (pim), with different grades. Pim B has 2 silver takrut inserts, and pim A ‘Ongk Kroo’ has 9 silver takrut inserts.
The rear face has an in koo ‘Piswaas Prai’ deva inserted which was smelted and cast from sacred yantra foils. The yantra foils contained amongst others, the following yantra:
Yant Ma Saep Nang; ‘Lady entwined with a Stallion’ spell (maha sanaeh magic)
Yant Hongs Ron; ‘Heavenly Swan on the Wander’ spell (enchantment magic)
Yant Hongs Tong; Golden Swan’ spell (pure maha sanaeh metta mahaniyom)
Luang Por Goy empowered his jhanic forces into the amulets using his best metta mahaniyom, maha sanaeh and maha piswaas magic to give the final edge to the amulets and lend them the extra power to assert their magic over any obstacles.
Useful sorcery for everything from charming your mate in life, to gambling, receiving mercy from superiors or in legal affairs, stop backstabbers by converting their hate into compassion, enchant others with convincing charming speech, and to increase popularity and promote professional and social status with the mercy charm within the amulets as an aid to smooth out the wrinkles in one’s life.
Luang Por empowered the amulets until he saw a nimitta of the khun phaen deva, and then took the amulets to immerse them in nam man prai ‘Tae Krua Naree Rampheung’, for the ‘traimas’ period (rainy trimester).
Above; Edition Pics
This edition included various sizes of kumarn ‘Gao Gote’ in sacred powders, and one metal loi ongk version of the kumarn ‘Gao Gote’, is in 2 takrut the khun phaen ‘Taw Paya Pan Mor’ ongk kroo 16 takrut versions, and 2 kinds of sariga celestial magpie amulets.
The See Pheung Yoni Maha Sanaeh is a prai spirit yoni magic (female vulva attraction potion), which was mixed using thick see pheung hnaa prai (the richer top substance from the cauldron, which floats to the top – the ‘cream of the milk’ so to speak). The famous nam man cherng tagon was also added then to make the thick see pheung become more fluid, and to charge the potion with the wild hian power that nam man tagon is known and highy sought after for. As popular with ladies as with men, it is a unisex potion and can be used by hetero or gay persons of either sex.
In fact, just the nam man cherng tagon would be enough already to succeed in manifesting ones wishes, for its immensely powerful psychic influence on the ruling spirits of the entertainment halls and the realms of the underworld. This was however not enough for Pra Ajarn Somchart, whose necromancy and amulets are becoming ever more known for its intensity and for the diligence of seeking the rarest and most powerful muan sarn ingredients for their making.
The yoni vulva inserted in the potion was made by the hand of Ptra Ajarn Smchart, using prai powders mixed with prai oils.
Ajarn Somchart contined by adding some ‘hnang hnaa tong’ (belly fat) of nine phii dtaay prai tang glom (ghosts of Kumarn Tong mothers). He then added various prai oils, nam man wan gai daeng (red cockerel oil), and the potent Khmer necromantic oil, ‘nam man sanaeh ya faed’ to bind the hearts of your customers, lovers, friends and soften those of your persecutors.
He took these oils and boiled them in a sacred cauldron, stirring with a holy paddle made from sacred wood, with Khom Agkhara spells, and yantra inscriptions on both the cauldron and the paddle. He performed many hundreds of incantations whilst adding the rest of the muan sarn ingredients of the potion.
The potion was then empowered with incantations of the wicha Akom Paya Salika Lin Tong Gamnerd Yoni. This wicha is to bring you success when speaking to increase metta and the power to convince with your speech, charming, hard to resist. It is also a stun spell to leave people winded whilst you get your chance to have your word.
The Montr Hua Jai Khun Phaen Song Grajok (Khun Phaen looking in the mirror) was also performed, and the Hua Jai Glom nang Glom Jid enchantment spell was added as a final empowerment.
When you bring the see pheung yoni to the home the first time, light one stick of incense, and lay out offerings on the place of worship which will be used, and place the see pheung yoni there (on a ‘pan kroo’ tray is fitting but not absolutely necessary, altar or shrine should be covered with white cloth if not placed on a pan kroo).
Sweets and savories, fragrant flowers and sweet drink, one stick of incense.
Then chant the Kata
Om Namo Pakawia Gone Weuy Kun Bpria Sri Bpathamang Logii Sawaa Home Dtid
The yoni is an immensely potent sensual charm and romantic attractor, and is the passive feminine energy of the cosmos which entwines with the active phallic energy of the Shiva lingam. Yoni is of course symbolically the Parvati/Kali/Pra Uma/ Mae Yua Mueang deity in its primordial essence. The yoni functions in the same way and purposes as the Mae Yua Mueang, but has a stronger inclination to sexual aphrodisiac and romantic attraction to the famous Yab Yum deity of the Mae Yua Mueang which is so famed for it success with small, medium and large sized business owners.
Dab a bit on your eyebrows for maha sanaeh attraction
Dab a bit on your forehead for seeking employment or attending talks and interviews, court cases etc.
Smear a bit on the person you desire (a tiny bit on the tips of their hair). The herbal potion will then remember that person and begin calling their mind to become obsessed and have to come to you and yield to your approaches automatically.
Kata Pluk Yoni
Om Pawa Dtanhaanupaawaena Om Gaama Dtanhaanupaawaena Raaka Tosa Moha Gaama Gilaeso Gaama Lo Po Sotaaya Putta Sang Mi
Chant 7 times – You can use it for sanaeh and metta to attain your wishes and desires.
If you use the see pheung as a bucha item on the altar instead of to dab and smear, you will need to use the following kata:
Kata Liang Yoni(for feeding the yoni)
Sa A Ni So Sa A Ni Sang Jidt Dti Jidt Dtang
(Thai) “Jidt Prai Jao Euy Jong Ma Rap Ao Krueang Sen Sangweuy” (“Mind of the prai revered deva within the see pheung, you should come and recieve these offerings” – if you prefer you can use this meaning in your language instead of the Thai part of the kata for more understanding and communication when speaking with the prai spirit within the yoni spell).
You can carry the potion in your pocket instead of using it up dabbbing and smearing, or you can refill it with other sacred or perfumed oils if you wish to continue to bucha the yoni after you have used all the potion up. It can be refilled with oils or other porions, or immersed in a different container after use for bucha, and embaled with sacred prai oils when performing bucha, or complete immersion for using the oil, forever.
Once-yearly respect and reverence to the Ambubachi Mela is recommendable with bucha to this oil or any yoni type amulets.
Above pic: example of how to decorate the pan kroo if you choose to bucha the see pheung as an altar worship.
This item is free for any order over 300$ while it is in stock. Free version comes with pan kroo tray included.
To get this for free, add it to your shopping cart basket, and then add a minimum of 300$ of other items to make a minimum total of 345$ (300 $ Order + the 45 $ attributed to this product).
Then use this coupon code at checkout to redeem a 45$ reduction in the final price, rendering this amulet free.
Coupon Code to Enter – 02195YONIPOTION
You must purchase 300+45.00 (this amulet’s cost) to get the 45$ automated refund. Reach 300$ purchase, and then add this amulet to your basket, and use the coupon code at checkout.
The white snake goddess of Chinese myth is once again one of the chosen wicha for this year that many masters are deeming fit and necessary for the astrological outlook this year. The takrut is imbued with the invocation of the Nang Paya Ngu Khaw demoness enchantress prai deva.
The white snake goddess has immense psychic and miracle powers because she practiced austerities for a 1000 year period, until she attained heavenly powers. She is able to blast away all obstacles, and to perform maha sanaeh enchantments that will ensure a love affair and seal its fate.
She also likes to help humans with metta magic. Mostly this wicha has been applied in the form of a locket, but Luang Ta Chuan said that he had been mentally communicating and recieving the spiritual connection with the white snake goddess, and that he was able to invoke and imbue the albino snake skin takrut with the mind presence of the goddess, and that this has worked much more powerfully than the locket method. It seems that once again, Luang Ta makes his amulets different to anyone else as usual, which is part of his fame and popularity, that he has his own original style of sorcery, and copies no one.
542 Takrut made – Size; 3.8 Cm x 0.8 Cm
The takrut is made from a takrut tone leaden yantra foils with the Paya Ngu Khaw invocation spell and other metta and maha sanaeh yant and sacred na inscribed. This is rolled up, and covered with a second takrut layer made this time from the albino snake skin of the Paya Ngu Khaw also with inscription of spells. This is what makes this particular form of white godess amulet more powerful than many others, because it uses the authentic physical animal counterpart for the body of the goddess to inhabit. Then the spell was bound and sealed with Daay Daeng Akom (red magical cord binding), and given its final empowerment and sealing spell.
Luang Ta Chuan is so famous for his Kumarn Tong and lottery coin amulets, that it sometimes goes unnoticed that actually, Luang Ta is not only a Kumarn Tong, lottery potion (metta oils) and lottery coin master, he is a master of many different wicha, but mostly they are all imbued with extreme maha pokasap and choke lap power, which is indeed a grand specialty of Luang Ta Chuan, whose magical inclinations and characteristics are more metta mahaniyom, choke lap and maha pokasap.
The snake is known for its magical properties as a metta mahaniyom and maha sanaeh wicha, with an element of klaew klaad evasion magic too (slippery and hard to keep hold of in a fight – easy to slip through and escape).The python wicha is full of metta, and even has pheromonic aromas that instigate the endorphines and somatic glands to excite a person sexually.
Snakes survive easily in their natural habitat, and the ease with which they catch their prey, and their survival powers are considered to be naturally magical powers present within python wicha amulets even without further incantations or psychic empowerment. Their musk has been used in perfumes and other potions to attract friendship and love for centuries in many cultures. It is also traditionally believed, that he or she who dreams of a snake, will find their true partner in life. When snake skin is rolled into a takrut spell, it adopts the additional magical property of assisting gambling, speculative risk, and business operations. Customers will increase on an ever rising rate, and regular customers who return to buy more are increased.
Luang Ta Chuan is the nephew of the great Luang Por Mui of Wat Domn Rai, which explains where he got many of his so very powerful wicha from, but not only did he learn all that Luang Por Mui could teach him, he then went for tudong wandering with the great Luang Por Jong of Wat Na Tang Nork, for a period of many years.
These are two of the greatest sorceror monks of Thai history, and this makes Luang Ta Chaun a holder of some of the most important master wicha, and the continuation of not one, but two great magical lineages of LP Mui and LP Jong.
Luang Ta is a master sorceror monk, whose choke lap and maha lap amulets are of the most effective to be found, for example his Rian Laekhasart lottery coins, and Ngern Pling Laoatian monetary unit amulets which have brought so much success and prosperity to many a merchant and gambler. The takrut also containts the Yant Serm Rak, which increases love in the hearts of admirers and lovers.
In the maha sanaeh aspect of the takrut, the charm works well as an aphrodisiac and enchantment spell for attracting and wooing the person you desire to love you. The metta maha sanaeh properties of the takrut also are useful in litigation and legal disputes (court cases).
Luang Ta says that he had to master the Kammathana realizations of Asubha Kammathaan, and the Kumara Sadti meditative skill. He had to develop the consciousness of the death state to be able to bcontact and invite the dead spirits of prai devas to dwell within his amulets. It is necessary to attain Arupha Jhana and extinguish all sense of taste, smell sound and touch, in order to tune in to the devas of the realms of the dead.
Luang Ta Chuan is very famous because of his amazing ability to give accurate lottery numbers. His famous ‘Rian Hai Huay‘ lottery wishing coin amulet has had success with several devotees winning lotteries. Many of his amulets have reached international fame including the Sivalingk See Nang Lorm ‘Palad Khik‘ type maha sanaeh amulet which features a metal Shiva lingam encircled by 4 naked maidens.
Can be Encased in Waterproof Casing if Wished.
Below – Luang Ta Chuan’s famous lottery winning amulet – ‘Rian Laekhasart Hai Huay‘
Magical Effects:Maha Pokasap, Kaa Khaay, Maha Lap, Metta Mahaniyom, Maha Sanaeh
See Pheung Bando Len Rak – Gay Lovers Prai Oil Sorcerous Same Sex Attractor Balm Potion with Kong Grapan Takrut Spell – Ajarn Ja (Lay Master)
Ajarn Ja is a Great Lay Master Sorceror of Khao Sai of the Lower Northern Region, whose Mastery of a Vast Array of Wicha has become common knowledge for the Powerful results seen from his amulets. He has helped so many local inhabitants of Khao Sai who were possessed by spirits, cursed with Black Magic spells, Curing Illnesses and taking care of peoples Woes, to the point where his Devotees Honor his Great mercy, and have great Faith in the Power of his Sorcery. His Wicha Maha Sanaeh Magic has proved to be second to none in its power to attract people and wealthy fortunes. As to the Gay Scene, his Magically and Aromatically potent Prai Oil is one of the most sought after Magical Potions in Thailand with the Gay Homosexual and Lesbian Communities.
The Bando Len Rak Prai Oil, is made using a very concentrated ‘Hua Chuea’ and a very low dilution. The richness of the Prai Oil allows the tiniest amount to bring Powerful effects, resulting in a long lasting usage from a small quantity, due to its concentration of pure ‘Huea Chuea Nam Man Prai’
This recipe is pure Prai Herbal Magic let loose to attract and induce desire and sexual libido in Lovers of the same Sex.
This Prai Oil can be used by a Woman for attracting other Women, or by a Man to attract other Men.
His Maha Sanaeh magic has become reputed to also improve household problems, such as argumentative children or relatives, household disagreements, bills and debts, and to increase love, mercy and compassion with the Family.
Ajarn Ja is also a very Adept Master of Kong Grapan, Klaew Klaad, which he learned and mastered from Various Guru Masters of the Luang Por Derm Lineage (Wat Nong Po), and other Kroo Ba Ajarn of the Luang Por Ngern (Wat Bang Klan) Lineage – in addition he received teachings and Wicha from Luang Por Klueab of Wat Utai, Luang Por Top (Wat Chon Daen), Luang Por Khian and Masters of the Luang Por Parn (Wat bang Nom Kho) Lineages.
There is a Takrut within the See Pheung that lends extra Kong Grapan Invincibility protection against attack, bullets and knife wounds. Giving a double use for this Ancient Herbal Prai Potion. There are Special Magical Herbs that attract the same sex (male-male/female-female), that are little heard of but have a truly powerful effect, and are used by only a few Masters who have the Herbalistic Knowledge and proper Wicha to cut and empower the Sacred Herbs.
How to Use
Use to smear a dab onto things you wish to sell to make good sales
smear on the mouth to attract Lovers of the same Sexual gender, or to improve Popularity
Carry it (the lid of balm) with you, as a Kong Grapan and Klaew Klaad protector
Add a tiny bit to the food of those you love to increase the affection and caring in the Household, or to restore broken relationships (must be used with 5 precepts for loving reasons, if it is against the rules of the Kroo Ba Ajarn then can bring bad luck, so not allowed to use to decieve or harm others).
Chant the Maha Namasakara 3 Times to the Buddha (Namo Tassa)
Locket Suea Phuhying (Man Tiger Lady-Killer) ‘Run Bucha Kroo 2555′ – Ud Pong Maha Sanaeh (Charm and Attraction Powders), Wan Sau Hlong (Lady Charmer herb) – Ud Nam Man Prai Paya Suea Kroeng’ (King Tiger Oil) Ongk Kroo Pised’ (Special Masterpiece Version) – Pra Ajarn Oe Putto Raksa.
The lockets were made in standard and ‘Pised Ongk Kroo’ Master Piece versions. The standard version has a piece of Mai Marum Sacred Holy Wood, one Takrut Maha Sanaeh, a Look Namo slug, and one Dork Tong flower. The Ongk Kroo Master Piece version having a phial of ‘Nam Man Saming Pasom Pong Prai’ (Tiger-Lady Oil mixed with Prai Powders), one silver Takrut Maha Sanaeh and two Look Namo Slugs inserted. Nam Man Saming is an extremely powerful, rare and difficult to make Prai Oil related to the Female Saming (half Woman half Tiger), that exudes a powerful pheromonic effect on the Hormones and arouses Passion, also Increasing Dominion over Men. The Sacred Prai Powders in the oil phial charge the oil with concentrated magic to increase the extent of the effects. The Phial of Prai Oil has an enchanted pink ribbon wrapped around it.
Released in the ‘Bucha Kroo 2555’ Master Day Ceremony with a large array of other amulets, all in limited edition, in small numbers.
Each individual ingredients of the Locket have received individual empowerment according to the individual methods of the Wicha for empowering herbs, woods, powders and pollens, Prai Oils. The final Wicha combined together forming the Locket, which then received the final Invocation of the Deva to rule over the amulet, and bestow blessings.
The proper Invocation of the 4 elements and 32 components (Kata Akarn 32) were performed and a final empowerment was performed on the most Auspiciously aligned Date for increased Charm and Attraction.
Size; 3.8 Cm High x 2.8 Cm Wide
The front face features a Lady-Tiger (Saming), having her way with a Handsome Man, with the face of Shiva, who willingly Yields to her. The allusion to Kali in her Erotic Aspect is Clearly Intended.
Sacred Agkhara Spells in Ancient Lanna Script are Inscribed around the surface of the Locket, which is made from real shell. The rear face is filled with ‘Pong Maha Sanaeh Pasom Wan Dork Tong,’ – more than 100 types of Sacred Powders, and has a golden Takrut with a Maha Sanaeh spell within it.
A small phial of ‘Nam Man Saming ‘ (Tiger Prai Oil), with a golden Takrut Hua Jai Suea Puhying immersed, is embedded into the thick Muan Sarn powders. Nam Man Saming is a very difficult and rare Prai Oil to make due to the very small number of occasions where the necessary ingredients can be found or donated. The oil is specifically aimed at increasing sexual attraction and to arouse the passions (Gamakun), and increasing the power of Dominion over others (Maha Amnaj).
No Kata Needed, but can use any Kata Maha Sanaeh, as well as the Traditional Kata Aaratanaa Pra Krueang to ask for wishes.
Pra Ajarn Oe is currently one of the present Era’s most prolific Sorcerors and Master Amulet makers, whose large array of different wicha allows him to present his Devotees with a vast array of different amulets, which however are only ever made in small numbers, resulting in a wide choice of items that are inevitable future rarities due to the extremely small numbers made in each different edition. Pra Ajarn Oe is one of the fastest developing practitioners of Khmer, Karen and Lanna Sorcery, whose Magic Powers are fast becoming Legendary as each new edition brings news of successful results back to the Temple, and fervor increases in the search for one of his powerful Maha Sanaeh Occult Charms
Apart from the authentic Magical Power of his amulets, their originality and subtle beauty, fine attention to empowerment and quality design, is an extra factor to appreciate from this High Calibre Unisex Attraction Charm.
Prai Sanaeh Phii Suea Nang Rap (Butterfly Deity) Hlang Mae Bper Maeng Mum Dak Sap (Money Spider) – Nuea Pong Prai – second edition – Ajarn Meng Khun Phaen
This is a 2nd Edition of the immensely popular (and sold out) Prai Sanaeh Phii Suea Nang Rap (Butterfly Prai Deva), by Ajarn Meng Khun Phaen. Made from pure Prai Powders,
Ajarn Meng used pieces of amulets which had broken and been kept from the first edition pressing, and used them as a major part of the Muan Sarn Powders for this edition, making them doubly empowered. The front face features the Prai Sanaeh Phii Suea Deva, with outstretched Butterfly Wings, holding a Phallic Penis. The rear face features the Mae Bper Maha Sanaeh Prai Deity, with a money spider and its web to catch treasures with. Comes with Waterproof Casing Included. Size of amulet is 3.5 x 3.5 Cm (4 x 5 Cm in case).
This amulet is easy to Bucha, simply make merits and offer to share the fruits of your Merits with the nang prai Phii Suea. Merit means both to offer Alms to the Sangha (Buddhist Clergy), or to donate to Buddhism. In trueth, real Merit means more than this, it means making an effort to self sacrifice for the sake of others. So any effort or self sacrifice you make can also be considered Merit, and consciously offered to share with the Deva of the amulet.
No Kata is Necessary, but you can use the Kata Aaraatanaa Pra Krueang if wished before wearing the amulet
First hold the amulet between clasped hands to your forehead
Por Ngang Ta Daeng Jom Sanaeh amulet encased in waterproof casing by Luang Por Naen Kampiro – Wat Ban Kaset Tung Sethee (Roi Et).
‘Run Racha Choke’ (Kingly Luck Edition). Made from Nuea Samrit Pid Tong (Bronze with Gold Leaf). This is the top level of a six image edition fewaturing three portable miniatures and three Bucha statues, each in three materials, namely Nuea Aathan (black color), Nuea Samrit (reddish bronze color) and Samrit Pid Tong (dark bronze with gold leaf).
The Sacred ‘Chanuan Muan sarn’ metals were smelted from various magical metal objects which Luang Phu Naen had already made and empowered, such as Yantra Foils with the Kama Sutra Kata and Yantra (Yant Gamasut Bpathang Lokee Maha Sanaeh), Na Maha Sanaeh Hnaa Tong, Sariga Pak Dee, Yant Taewada Hlong Hong (Paetch Payatorn), Yant Yord Sanaeh, Yant Kroo Khom Boran, and Na Sanaeh Maha Montr 108. He inscribed Sacred Khom Agkara spells on the objects before smelting into one magical metal alloy, to cast these powerful Pra Ngang Ta Daeng images with.
Luang Phu Naen Gaew Kampiro is a very damous Master for making Metta maha Sanaeh amulets, which in the present times of financial difficulty as the world unifies and goes through many teething stages of inflation and depression, with low consumer spending and difficult for everyone to survive. The base is filled with sacred powders and a Takrut spell.
For this reason, many Masters are making Maha Sanaeh magic amulets to help people in overcoming these difficulties, and improve their wealth and prosperity, as well as the usual magic of popularity and charm.
Luang Phu naen is no exception, and his amulets have grown to enjoy International following all over the World. Luang Phu naen has a vast armory of different Maha Sanaeh and Metta Mahaniyom magic spells in is armory, and Ngang Ta Daeng Deity invocation is one of them.
The Empowerment Ceremony was made with LP Naen invoking the four elements and arousing them to inhabit the amulets, before invoking the spirits of the Ngang to inhabit them as bodies. This was done according to the ancient Khmer Wicha method he was given by his Masters.
The wearer will be blessed with immense Charm and Attraction, stirring the hearts of those nearby to feel friendly and even love towards you. Business will increase, and whatever price you ask fro will be given unquestioned when you sell your wares. Lovers and Admirers will be in abundance.
Bucha Method (how to Worship) – Pra Ngang Ta Daeng Jom Sanaeh
Wear the Ngang at your waist level.
If you wish the Ngang to be at its most powerful, give offerings of ‘Hlao Khaw’ (white Thai Whisky, or similar) – one glass each time you make Bucha offerings.
Other offerings to give;
One boiled Egg, Hmoo Non Tong, Betel and Areca nut, some cigarettes, water (one glass), one pair of red flowers (roses for example), one incense stick (lit).
Above; Hmoo Non Tong offerings.
Give offerings on the 14 Kam day (Lunar day) once a month. You do not need to Bucha more than this.
You do not need to chant a Kata, just wish for your wish to come true when offering.
You must not place the Ngang on the Buddha altar, and must keep it separate and on a lower level altar if not worn.
For those who wish to perform diligent practice and Chant Kata, you can use the below link to study the various possibilities for chanting;
Ongk Kroo Master Amulet of a special release second edition Bonus Set of amulets, created and empowered by Thailands Five Greatest Masters of Metta Mahaniyom Maha Sanaeh. This amulet is embedded with immense attraction and riches power, with 20 Takrut Maha Sanaeh spells inserted and Yant Look Om on rear face.
This amulet is the ‘Ongk Kroo’ (Master amulet) of the whole series. The amulet is immersed and soaked in Nam Man Maha Sanaeh charm oil for extra potency. Apart from individual empowerements of the completed amulet from all five Masters, the Takrut Maha Sanaeh spells were each separately empowered by both Luang Phu In and Luang Por Khern. With 2 real pearls, and a Sacred ‘Look Namo‘ magic bolt/stud inserted. Waterproof acrylic casing included in the price, as is registered airmail postage. EMS Postage add 10$
Empowered by 5 of the Current Day Greatest Master Guru Monks of the Maha Sanaeh and Metta type magic. This Special 5 Masters Edition was made as a single and first Edition ever made of these amulets, but after immense demand from the Devotees, the masters agreed to increase the number of amulets by releasing a second Bonus edition. These amulets are the hit of the decade, which have the Incantations and Jhanic Empowerments of My personal Top Five Chosen Masters of Choke Lap, Metta Mahaniyom, and Maha Sanaeh type amulets. Destined to become all time classics and most certainly Essential Rarities which will become immensely rare in future years, due to the unlikeliness of any Devotee wishing to part with his prized amulet. Their power of Maha Sanaeh goes unquestioned. If ever there was a powerful line of Maha Sanaeh Khun Phaen Kumarn amulets, this is it..
The second bonus edition differs very slightly from the first batch. The Kumarn lying down below the lotus throne for example, is laying on his side instead of his back, and the rear face of the amulet has a different Yantra (Yant Look Om instead of Yant Grao Paetch). Yant Look Om is more Metta orientated than Yant Grao Paetch which offers more of a Protective aura.
The Buddha on the front face is also different posture (Mara Wicha – Conquering Mara Demons) to the first edition (Pang Samati – Meditation Posture)Each Master gave their best Magical Ingredients, and Sacred Powders to be used for the Sacred Mixture of Muan Sarn Pra Khun Phaen. Each of these Masters are already very Old and have gathered the most powerful and rare Sacred Ingredients and Prai powders throughout the decades as they grew in Powers and were given magical items from their Kroo Ba Ajarns as the years passed. Now we have then this irrepeatable chance to make Bucha to such a powerful gathering of Masters to Collaborate in Making an Effective and Classic range of Pra Khun Phaen amulets, with one of the best mixtures of Muan Sarn to be created.
These Masters are of course;
Luang Phu In Khematewo – Donated Pong Prai Kumarn Powders, which he made and empowered over ten years, and gave these amulets a seventeen day and seventeen night personal empowerment.
Luang Por Bpan Gadtabanno – Donated Pong Sariga Gariang Kor Ma Powders, and gave a personal Empowerment with his Gariang Kor Ma Wicha which have made his Paetch Payatorn and Khun Phaen Tewada amulets so popular and successful, during a Nine Day and Nine Night Solo empowerment period.
Luang Por Khern – Donated Ya Pong Saneh Ya Faed (Kumarn Tong Twins Powders), and Gave a Fifteen Day and Fifteen Night Empowerment in Solitary for these Special Edition Khun Phaen Prai Kumarn amulets.
Luang Phu Pan Tammagamo – Donated ‘Pong Rak Huk Nang Wua’ powders and Pong Prai Kumarn Huk nang Wua which is a pure concentrated Prai powder for the cration of the amulets, and thereafter, recieved them for blessing and endowed the amulets with his personal 5 day and night empowerments before passing them on to the next Master
Luang Por Goey Chudtimanto – Donated Pong his famous Pong Maha Sanaeh, Pong Sanaeh Jantr (Mooncharm flower powders and pollens), Pong Gesorn Dork Tong (a very rare and powerful magical flowering herb which has immensely potent Maha Sanaeh qualities). Luang Por Goey recieved the amulets again after creation and gave them his own special incantations and empowerments using his famously effective Magical Wicha sanaeh jantr for a period of 11 days and nights.
This amazingly rich in Metta and Maha Sanaeh sacred powders edition of amulets with quintuple empowerments from Thailands most powerful Metta Maha Sanaeh Masters is a historic amulet of wondrous proportions and stature, despite their modest size.
In addition to the already amazing sequence of empowerments and the richest mix of sacred Maha Saneh Sacred Powders imaginable being used for the Muan Sarn mixrue, each and every single Takrut spell which is inserted into these amulets was given a previous individual empowerment by Luang Phu in and Luang Por Khern.
A Look Namo Spell and 2 real Pearls can be seen inserted in the back face. Yant Look Om is engraved in Ancient Khmer Sanskrit Inscription. One Special Takrut Metta Maha Saneh is embedded in the front face, 12 Silver Takrut Khun Phaen Maha Sanaeh, and Two Takrut Hua Jai Chai Hying Love Spells are inserted on the rear, and five Takrut Mad Jai are inserted into the base.
2.7 x 3.7 Centimeters in Dimensions
Khun Phaen Prai Kumarn 3 Kumarn Tong (Ongk Kroo) – Pong Prai Maha Sanaeh in Metta Oil – 'Run 2' – Yant Look Om, 20 silver Takruts, 2 real pearls – blessed by 5 Top Masters of Maha Sanaeh!
Kata Bucha Pra Khun Phaen Prai Kumarn Maha Sanaeh and Look Om Prai Kumarn Maha Sanaeh Amulets;
(Always Remember to Chant Namo Tassa to the Triple Gem 3 times first before chanting any other Kata for Amulets)
Na Metta Ja Mahaa Raachaa Taewee Raachaa Budtradtraa Budtradtree Samana Prahm Chee Taasaa Taasee Gra sadtree Paab Raacha Idthee Naaree Sappa Aehi Much Chi Sappang Sappa Grotang Winaasandti Bpiyo Taewa Manussaanang Bpiyo Prahmma namudt Dtamo Bpiyo Naaka Subannaanang Bpinint Siyang Namaa Mihang Wikring Karae
Khun Phaen Nuang Bal Sabprer – Nuea Pong Kroo Prai Maha Sanaeh Pasom Wan 108 – 1 Takrut Hua Jai Khun Phaen, 1 Takrut Ngu Hlueam, 2 Takrut Bpaag Phi – By Luang Phu In Khematewo – Wat Nong Meg (casing included)
The front face of this amulet has a Takrut Hua Jai Montr Khun Phaen (Heart Mantra of the Khun Phaen magic embedded within the Takrut). Pra Khun Phaen is sitting on a Lotus and over a Kumarn.
The rear face has another 7 Kumarn around the face, has one Takrut Ngu Hlueam ) Python Takrut) and two Takrut Bpaag Phii (Ghost Mouth Takruts) inserted.
1599 amulets made in all, froom Nuea Pong Pra Kroo powders – Kroo Powders are the purest and richest mixtures of magical powders; the reference standard so to speak. These Prai Kroo powders were used to mix in with the Muan Sarn ingredients of this Khun Phaen along with 108 sacred herbs powders and pollens. Using the Bal sabprer Khmer Wicha which is known to be one of Luang Phu Ins powerful and Master Wicha. Luang Phu Ins amulets are of the richest and finest mistures available in modern Metta and Maha sanaeh magic amulets, along with Luang Phu Bpan, another of the present day Master amulet makers. In fact, these two great Masters of Khmer and Gariang Folk Magic, have even joined hands together to empower and create Khun Phaen amulets. We recommend either of these two Masters for Maha Sanaeh and Metta mahaniyom amulets, for we have recieved so many reports of success and good results from our customers and friends that it is becoming ever more obvious how both LP In and LP Bpan are becoming the Masters of this kind of Magic.
This is one of a series of three Khun Phaen amulets using the Bal Sabrer Wicha from Luang Phu In. The other two being made from Nuea Pong Kroo Pised, and Nuea Pong Prai Pised (Onkg Kroo). LP In also makes Pra Khun Phaen amulets using other Wicha and Muan Sarn Powders, with varied uses and effects. Check out his amulets under the Master Monks sections
Apart from These additions, watch out for the addition of the Khun Phaen Pong Prai Maha Sanaeh amulets too, from 5 Grand Masters, four of whom are amongst our own top recommended amulet makers, which results in an amulet we consider to have had extremely powerful incantations and blessings, as well as surely containing some of the finest Muan Sarn Ever used. For these Masters have created some of the most powerful lockets and amulets of the modern era, with also great beauty and high quality ingredients and decorative aspects, releasing amulets with precious and semi precious stones, sacred flowers, lek lai, pearls and the like, their amulets are second to none for power and beauty as well as value when you consider the high quality and valuable sacred ingredients used. Enjoy pics of them below.
These Masters are of course;
Luang Phu In Khematewo
Luang Por Bpan Gadtabanno
Luang Por Khern
Luang Phu Pan
Luang Por Goey
Above; Ongk Suryan Riak Nang – LP Goey – one of the Five Master Gaeji Ajarns empowering the above amulets.
These are amongst our favorite of modern Era amulet makers and we believe make the most powerful Khun Phaen, Paetch payatorn and similar Deity amulets for improving Maha sanaeh, attraction charm popularity Metta and Business. You will notice this browsing our store as you see that we try to stock the best amulets from all of these makers. They are masters in their own rights, so we imagine that when thyey combine forces as in the upcoming edition, the results must be Miraculously powerful.
Luang Phu In Khemataewo – Wat Nong Meg (Surin) – Master of Wicha Khmer – Maha Sanaeh Metta Choke Lap. As he was still a young man, he was already a Master of Wicha Maha Sanaeh (attraction and riches charm). As a layman he loved to practice Maha Sanaeh magic. When he ordained, because his inclination was to make amulets, he sought out a dozen or more great masters to teach him their various Wicha…….
The amulet is in the form of a Cobra wound around a Phallic.
Luang Phu Jan has created these Cobra head Palad Khik from the following sacred powders and other Sacred Muan Sarn;
Powder from an Ancient 1000 year old Shiva Lingam, which was found in an Age Old Khmer Holy place. The Shivalingam, as well as being a Phallic Symbol of Potency, and an Effigy of the Shiva Deity in Abstract Form, is also the central focus of the Mind Power of the Universal Deities.
Dtakrai Yord Prasat Khom (powdered pieces of the spires of 7 Khmer Palace Temples). This particular powder endows the Muan Sarn with Maha sanaeh Enchantment to induce desire in the hearts of those you wish to Seduce.
Din Bpradtu Prasat Khom Pan Pi – Earth powders from 9 Entrance Gates of 9 Ancient Khmer Palace Temples). This induces the arrival of manby Customers or Clients, and good sales flow, because the entrance to a Palace is always a place of passers by and good commerce.
Pong Wised Gampong Tom (Sacred powders from Gampong Tom in Kampuchea)
Pong Wised Luang Phu Jan (his own special powder)
Pong Kochagut, Dtakor Chang Kroo Aathan 200 Pi (powdered 200 year old magic wand with elephant hook). This is powerful Magic for calling ‘Choke Laap’ (Luck and good Fortune, Windfalls), Asking for Money or Promotion of Status; It makes the other person you are asking soft hearted towards you, and give in to your pleas more easily.
Luang Phu Jan designed this Shiva Lingam (Palad Khik) in the form of a Cobra, which is of course the Snake which is wrapped around Shivas Crown. Shive is one of the Hindu Trinity, and was the Highest Deva of the Khmer Brahman Race, along with Brahma and Vishnu a close second. The Cobra was Shivas necklace, and even though it is a Venomous beast, it remains peacefully resting upon Shiva.
Luang Phu Jan says half jokingly that Promiscuous Men in Thailand are called ‘Snake Head’ like the snake head of the Palad Khik he has made. Also, if someone dreams of a Snake wrapping itself around their body, they will find their true Partner iin Life. So the Palad is very useful for those seeking to attract a partner.
The amulet is also effective for Luck, Charm, Influence and Discussion winning, which also harmonizes and improves your Selling Skills.
Its Supplementery Inherent Effect is that bit protects from venomous animals such as Snakes and the like, and prevents Danger. Increases your Influence on others.
999 of these Amulets were made in all, and 256 Bucha size models for the Altar. Size; 2 Centimeters high.
Kata Bucha Palad Paya Ngu Jong Ang
Omma Siwaling Gamlang Ja Heung Sawaaha Om Sanaeh Mon Sanaeh Mia Sanaeh Bpuum Sanaeh Bpaaraa Bprer An Grayorm Kun Bprer An Hong Om Sahom Dtid Saneu Gramum Na Ga Dor Lor Hina na Ma Pa Ta
Chant three times, blowing on the palad each time you finish one cycle.
Made using the Dtamra Luang Phu Hnay (Wat Ban Jaeng) – Sak Yant Grand Master of the foregoing Generation, and a Kroo Ba Ajarn of Ajarn Bpum. Luang Phu Hnay was famous for his Gecko amulets and sak yant tattoos (as is Ajarn Bpum too, his antecessor). Waterproof casing included in the price
The Geckos were made from Sacred Chanuan Muan Sarn (sacred metals and substances). Sacred metal Yant foils were made to smelt into the Geckos; Yant Choke Laap Kaa Khaay, Yant Sariga Lin Tong and other Yant for Metta Mahaniyom and Maha Sanaeh. The Jing Jok is a powerful attraction agent for love andd social climbing, and also one of the best amulets for merchants and shopkeepers.
Popular with Ladies, Salesmen and even stock market speculators. Increases powers of attraction for love and business, aids in getting promotion and improves your oratory skills in influencing others.
Watch Video of Ajarn Bpums Wai Kroo ceremony 2011.
View all of our Gecko amulets in the below section
Kun Phaen Paetch Payatorn – Nuea Pong Wised, Pong Dork Jampi, Pong Dueay Ngu Hlueam Pasom Pong Bprian Niaree (all effective magical charms), with Nam Wan Prasan Rak (potion to induce love).
Small in size so suitable to both Men (as a lateral amulet or short chain amulet) or Women as a central amulet.
For the first time ever, we can admire the fusion of Pra Khun Phaen and the Paetch Payatorn Deity in one Amulet. This Business improver, Protector and Love charm from Luang Phu In, is a Unisex amulet suitable for both Men or Women to use. Can be used for business, social popularity, and lover attraction, as well as giving general protection from danger.
Paetch Paytorn Deity pair are embossed on the rear face, and covered with gold leaf.
The amulet is small in size, and very traditional in its ancient form of design. A special touch is given by the insertion of an authentic pearl in the front of the amulet, a sacred black pearl in the back, with a silver Takrut Hua Jai Khun Phaen (heart of Khun Phaen invocation), three python Takrut, and a gold leaf pasted on the rear face which is a Paetch Payatorn spell using the Wicha Long Tong Hua Jai Paetch Payatorn (invoke the heart of the Deity and seal it with gold leaf). 1299 amulets made in this limited edition Masterpiece amulet.
Kun Phaen Paetch Payatorn – Nuea Pong Wised with Nam Wan Prasan Rak, 4 Takrut, Long Tong Paetch Payatorn – 2 Real Pearls (black and white) – Luang Phu In Khemataewo – Wat Nong Meg
Khun Phaen Pim Sadung Glab Talu Sum 2541 BE – Nuea Pong Ya Wasana Jinda Manee (case included) – Luang Phu Juea Biyawano – Wat Klang Bang Kaew (Nakorn Pathom)
Pra Khun Phaen – made with Ya Wasana Jinda Manee, most sacred and attractive of substances, endowing the wearer with immense charm and convincing power over others. Made and empowered by Luang Phu Juea Biyawano, of Wat Klang Bang Kaew (Nakorn Pathom). released in 2551 BE, the amulet is an incredibly beauful piece of Thai Buddhist Art with the extended slender features of the Buddha (for this amulet is indeed an image of Lord Buddha, and not of Pra Khun Phaen at all.
This is often the case with many amulets named after Khun Phaen. In fact, the original Ban Grang Khun Phaen amulets were also not a representation of Khun Phaen, rather was an image of Pra Putta Chinarat Buddha in Pitsanuloke, but due to the strong charm, metta and lucky powers of the amulet, it was named ‘Pra Khun Phaen’ for the fact it made people have many lovers, succeed in business, and also win in competition or war.
This amulet is made using the very powerful and rare substance ‘Ya Wasana Jinda Manee’ in the formula of the magical Wichas of Luang Phu Bun. Luang Phu Juea is one of Thailands leading amulet makers, known for effectiveness, his amulets have become a safe bet for the people of Nakorn Pathom province, with most people experiencing some form of improvement or success after obtaining one of Luang Phu Juea’s amulets for Bucha.
Aesthetically, the amulet has extremely delicate finish to it considering its larger size, and the form of the Buddha exudes elegance. The spire of the ‘Pragaes Mala’ (topknot) pierces the arch of the roof (‘Talu Sum’).
Luang Phu Jeua was the last Monk of a Lineage of three Great Masters in the same temple. The first of these was of course, Luang Phu Bun Khantachote, the second being Luang Por Perm Bunyawasano. After the passing of the second Great master, Luang Por Perm, people thought that perhaps this was the end of the Lineage, but this is not the case, for the third Great master appeared, with the name ‘Luang Phu Juea Bpiyasilo’, the first apprentice of Luang Por Perm and the inheritor of the Wicha of Luang Phu Bun, through direct transmission from LP Perm himself.
Since his passing away aged 84, on 29th December 2009, his amulets have become ever rarer and in demand from the masses of Looksit who follow this Master, in the Lineage of LP Bun and LP Perm. His most sought after magical items are the Bia Gae, and amulets made from his Ya Wasana Jinda Manee, which he inherited from Luang Phu Bun through LP Perms teaching.
In Ma – In Koo Rak Sanaeha – Nuea Pong Aathan, and Pha Yant In Ma Saep Nang Yantra Cloth, by Luang Por Goy – Wat Khao Din Dtai (Buriram).
Double Set sacred powder amulet with Yantra cloth from Luang Por Goy (Wat Khao Din Dtai) – In Ma – In Koo Rak Sanaeha – Nuea Pong Aathan + Pha Yant In Ma Saep Nang Yantra Cloth
The ‘Muan Sarn Aathan’ (magical ingredients of the sacred powders used to make the amulets), is extremely powerful because of the addition of Wan Chang Pasom Khlong, Wan Saw Hlong, Wan ha Roi Choo, Wan Nang Lorm, Wan Sariga Lin Tong, Wan Khun Phaen, Wan Dork Mai Tong, Pong Paya In Gaew, Pong Ma Saep Nang, Pong Taep Ramjuan, Pong Rak Sorn, Pong Wua Pan Hlak, Pong Paya Tae Krua, Pong Paya garawek, and Pong Wua Lerm Kork.
All these were mixed together and pressed into the shape of the In Ma In Koo Rak Saep Nang Sanaeha.
The front face is a Ma Saep Nang Deity (Horse and Woman entwined). There is a Fable that there was once a family who had a very beautiful daughter. This family reared horses for a living, and their horses were famous for their incredible beauty. The daughter took care of the horses every day until one day she felt intense desire for the horse she had become attached to, and consummated her desires with the horse (had sex with it).
When the family found out about the event, they were incredibly offended and angry, and they killed the horse which the daughter had been caring for and had sex with. The daughter heard of this, and became so sad, that she died of a broken heart, from sorrow for loss of her horse and lover.
The ancient Kroo Ba Ajarns of Old believed that this particular horse had an incredible power of Maha sanaeh (charm and attraction). So strong indeed, that even a Human Woman could fall in love with it and allow it to have sexual contact. For this reason the In Ma Saep Nang is an extremely powerful love charm, and that whoever carries it will certainly have the charming effect on others around him or her..
The Rear face
The rear face of the amulet has the ‘IN Koo Plord Rak’ Deity (another kind of ‘In’ Deity, of which there are many).
The In Koo Plord Rak is a ‘Krueang Rang’ (Occult charm/talisman) that the Ancient Masters used to symbolize the Power of Love, and that this amulet endows the wearer with the power over the minds of those of the other Sex (or same Sex if that is the Inclination).
Luang Por Goy empowered the amulets according to the correct formula of Khmer Lineage of his Masters, and employed Kasina meditation until he saw a Nimitta of the lovers entwined rise up from the amulets, then he called the Citta Vinyana (spirit/mind) of the Male In and Female In, to approach the In Ma Saep Nang Deity effigies, and to intertwine and fuse magically, and then bind and empower the images with Ancient Khmer Sorcery, chanting the Kata until the power began to arise within the amulets. He used many Mantras, Kata and spells, such as; Montr Ma Saep Nang, Montr In Koo Piswat, Montr Chang Pasom Khlong, Montr Khun Phaen, Montr Maha Sanaeh Piswat 108, Montr Maha Hlong Hlai (this Mantra can be used to hypnotize with – regardless of if it is a Man or a Woman).
After this powerful invocation, Luang Por took the In Ma In Koo Rak Sanaeha amulets and soaked them in ‘Nam Man Paya tae Krua Naree Rampeung’ (sexual attraction musk oil), in order to multiply the strength of the spell contained within the amulets (magical charging).
This amulet is not only good for improving ones love life, it is also good for those with Family problems, or who dont have a Family yet. This amulet is aimed to surround you with loved ones who love you, not only to attract people to have love affairs with or sexual relations. Also very good for shopkeepers to put in their cash tills or above the door of their shops.
Placing it in the home will also improve Family Relations.
Kata In Ma – In Koo Rak Sanaeha
Na Rampeung Mo Kid Terng Put Norn Midtem Dtaa Taa Rong Hai Turon Turay Ya Hai Ma Haa Goo Putto Laluay Tammo Laluay Sangko Laluay Jid-ti Nimid-ti Aehi Jidtang Bliyang Ma Ma
Hand mixed, pressed and empowered by Ruesi Master Ajarn Thoy personally in traditional manner using sacred ingredients collected over a decade.
Hand made amulet in ancient tradition by Ruesi Por Gae Dta Fai (AKA Ajarn Thoy Dabos). Ajarn Thoy is a young Ajarn of the Ruesi lineage, who has incredibly learned many Wicha from various great Ruesi Masters including Khmer Gurus. His magic has now traveled abroad and his sak yant tattoos and magic amulets and charms are becoming ever more famous in surrounding countries such as Singapore, Malaysia and Taiwan. This Khun Phaen amulet is hand pressed for last years Wai Kroo Ruesi Por Gae event, to distribute at the ceremony.
The rear face of the amulet has hand made inscriptions of Khom Agkhara. The Muan Sarn for the sacred powders are made from sacred ingredients that Ajarn Thoy has gathered up over the years, which he mixes and empowers himself by his own hand.
It is rare indeed these days to find hand made amulets that are pressed and designed by the Master who empowers them too, but in Ajarn Thoys case, the ancient type of amulet is still available and changes each year at Wai kroo, when a new line of amulets is released.
This most incredible image of a tiny Pra Upakut Buddha sitting in meditation inside a Conch shell is one of the most beautiful examples of Thai Buddhist amulet art to be found in any example of Pra Upakut imagery anywhere. This amulet is of course extremely popular in the aesthetic sense as well as the sacred.
Pra Upakut means ‘Protector’ – he was a disciple of Pra Maha Kassapa Buddha. He prefers solitude and does not like to meet others, and thus sits in the middle of the ocean in his crystal throne in Nirodha Samabadhi.
To Bucha Pra Upakut you need a clear transparent bowl with clean water (or prayer water). Fill the bowl with water and place the Pra Upakut in the middle. Do not ever let the water dry up. Light incense and offer it with the Kata Pra Maha Upakut; (always chant ‘Namo Tassa Pakawadto Arahadto’ 3 times to the triple gem before any other Kata)