Presenting a centuries old Anti Black Magick Prai Oil of Legendary proportion, Nam Man Saming Prai Oil with Tiger Fur, from Lanna Sorceror Monk Kroo Ba Sri. The Nam Man Saming Prai Were Tiger Oil Potion is a very ancient Animist Sorcery Wicha which has been used to subdue evil curses, demons and black magic, and to instill obedience, and invoke commanding power in the devotee who possesses this Wicha.

Tiger Fur Oil

Nam Man Prai Suea Saming has been used by Warriors, Sorcerors, Gangsters and Policement and Business Millionaires for centuries, as a method of remaining on top, and in control, and defence against Black Magick of all kinds. If a person is afflicted with a spirit, possessed or cursed, or ill from Black Magick, then Luang Phu Kroo Ba Sri says that to smear some of the oil will banish the Afflictive Magick

Nam Man Suea Saming Prai Oil Potion by Kroo Ba Sri

Two natural effects which spring from such invincible commanding power, is status and promotion, wealth and prosperity and public status. Kroo Ba Sri has created this potion to help his devotees in these times of economic crisis, to help increase professional success, bring advancements and status, protect from all Evil, improve business sales, and even invoke mercy charm to attract the favour of customers, obtain obedient helpful friends and admirers, to bring prosperity and advancement in life.

Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts. Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of Wicha. In addition, hose who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of oil, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.

Blessed and empowered by Kroo Ba Sri at Wat Ban Pha in Traimas 3 month (Trimester) of nightly meditative empowerments, with final Deva Abhiseka Blessing Ceremony at the end of the rainy retreat. Place in your place of Office, wear in your pocket, or smear on yourself for Maha Amnaj Gae Aathan Commanding Power and Anti Black Magick, effect. Use to protect the wearer from all worldly and unworldly dangers. Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served.

Were Tiger Oil Kroo Ba Sri

The oil is also usable for increasing good business or Bucha in the home, or smear on your person or wares, for Business Sales Increase, Convincing and Charming Speech in Commerce and Romance, and Lucky Fortunes abounding (Gambling Wins).

Kroo Ba Sri is a Master of Thai Lanna Sorcery, and abbot of Wat Ban Pha in Lampang. His Wicha Kala Ta Diaw One Eyed Coconut shell amulets is legendary with the Lanna Folk, as is his mastery of making Nam Man Prai Necromantic Oils. His many forms of Wicha include the Wicha Kumarn Taep Lanna, Wicha Look Krok Maew, Takrut, and many kinds of Lanna Animist Charms. His dominion of Wicha Maha Amnaj Kong Grapan Chadtri Maha Ud Klaew Klaad is demonstrated by his Nam Man Prai Paya Suea Kroeng Tiger Oil, which is extremely favoured by men of dangerous living and promiscuity, those in positions of office or command over others, military and police forces (and gangsters).


His Wicha Nam Man Prai has become immensely popular with gangsters, army generals and commanders, those in office or high administrative positions, gamblers, those whose profession leads them into physical danger, market traders, and shop owners, as well as those who use their seductive wiles to attain their goals. The Nam Man Prai Suea Saming uses a Centuries Old Formula of Animist Necromantic Sorcery, to Invoke the Spirit of the Were Tiger within the Oil.Nam Man Prai Suea Saming

The fur was poured in with the Nam Man Prai oil, and boiled in a cauldron with incantations, and some sacred herbal woods added. The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of the spirit within the Nam Man Prai. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit. The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Sacred Oil Potion, according to the Ancient Grimoires and Magical Formulas of the Wicha.

Nam Man Prai Suea Saming Were Tiger Oil Potion for Anti Black Magick - Kroo Ba Sri

To Perform Bucha give offerings of rice, water, or a saucer of milk, and some roasted or fried fish, and light 5 sticks of Incense

Kata Bucha Nam Man Suea Saming Prai



Kroo Ba Jao Bun Lerd

Presenting a rare chance to obtain one of the top amulets of the year 2553 BE (2012) the Choo Chok Riak Sap Khor Laew Ruay – Jujaka Millionaire Beggar calling Treasures and Begging for Wealth (and getting it) Loi Ongk Statuette, from Kroo Ba Jao Bun Lerd Biyawanno.

Empowered in the Sacred Cave of Wat Tham Yan Sangworn (Wat Khao Pak Lon), in Gaeng Koi, Sra Buri. The statuette is cast from Sacred Alchemical Nuea Chanuan Saksit, and is consecrated in an Immersion of Nam Man Choo Chok Maha Lap Green Prai Oil.

Choo Chok Amulet Kroo Ba Jao Bun Lerd

The base is filled with Pong Paya Khor Muan Sarn Sacred Powders, with 2 Takrut Maha Lap immersed in the Prai Oil Potion. This amulet was given a vote from the amulet societies of being one of the top rated talismanic amulets of the year 2553 BE for its power and immense popularity.

Choo Chok deity is naturally endowed with immense Maha Sanaeh, Choke Lap and Maha Lap power. Anything he asks for, he always gets. People never refuse his requests ever. Choo Chok is a wealth attractor for both Businessmen, Merchants and especially good for travelling salesmen. The Image of Choo Chok has very many Buddhist Connotations, due to appearing in the Jatakas as Jujaka in the last incarnation of the Buddha before he was born as Siddhatta.

The Buddha was previously born as the Prince Vessantara, and completed the Perfection of Giving. Choo Chok played a leading role in Prince Vessantaras completion of the perfection, by asking the Prince for his children, to which Vessantara conceded, and let go of his ultimate possessions and attained the ‘Maha Dhana Baramee’ (Perfection of Giving).

The fact that Choo Chok was able to even ask for somebody’s children and get them, shows the immense attraction and power of Metta Mahaniyom which the beggar Choo Chok possesses. This is the reason why the Choo Chok Deity is such a powerful attractor of riches, because Choo Chok has a special Baramee that allows even the least likely gifts to be given with the greatest of ease. Sales are made so easily with Choo Chok to help.

Kroo Ba Jao Bun Lerd is widely reputed for his Wicha Akom Boran Lanna Sorcery, with Metta Maha Niyom Maha Sanaeh Choke Lap powers, with added Maha Amnaj. Kroo Ba Jao Bun Lerd has diligently studied the northern Lanna Sorcery traditions and Grimoires throughout his life, and masters a large compendium of the ancient sorcery spells of the Lanna Folk. He has practiced the Wicha of the Ruesi (Lersi) hermits, and mastered their methods before his ordination as a Buddhist Monk, and knows how to protect against Black Magick, and perform powerful ancient Vedic spells.

There was an occasion when Kroo Ba Jao Bun Lerd was stil a child, when entered a strange state, and left his body for a period of 3 days and nights, which caused his relatives to think he had died. But on the third day, he came back, and awoke. After he returned to his body, he changed from being a simple and slow witted child, to become genially clever, able to perform tasks which normal people could not perform. He was able to converse with the spirits of the netherworlds, and communicate with the Ruesi Devas of the Celestial Spheres. He hence travled into the forests and jungles and found the hermit practitioners, who bestowed him with their secrets of Wicha Akom, and he practiced Kammathana Vipassana in the depths of the forest to strengthen his ability.

Luang Phu Kroo Ba Jao Bun Lerd chose the best astrological alignments for the occasion of the making and empowerment of the Choo Chok amulets, to maximise the Lucky Fortunes and Auspicious Magic of the Wicha, to bring immense increases in the inflow of wealth. He used his secret Wicha which he received in the forests from the Celestial Hermit Gods.

Pong Paya Khor

He also made some special Muan Sarn Sacred Powders for insertion into the base of the statuettes, which included a very powerful ingredient which comes from an Old Dtamra Grimoire. This ingredient is made using a wooden clothes hook which must come from the home of a Millionaire, which has the power to hook the vestments of the rich (which contain their wallets), and induce the confidence for the Millionaires to leave their coats and wallets with you, with total confidence.

He ground the powders up with incantations of Choke Lap, Maha Sanaeh and Metta Maha Niyom, and blessed them according to the Ritual Methods of the Wicha for empowering Muan Sarn Sacred Powders. The powders are imbued with Kaa Khaay magic for business sales and customer increases. Kroo Ba Jao Bun Lerd then inserted the Muan Sarn Sacred Powders into the base of each statuette. This powder is called ‘Pong Paya Khor’, which means something like ‘Powder of Immense Granted Requests’.

choo chok

The Khor Laew Ruay (Ask and be Instantly Rewarded with Riches) edition is empowered with immersion in Nam Man Prai Choo Chok Maha Lap green Prai Oil potion, with 2 Takrut Riak Sap scroll spells within the oil potion. Some Wan Krao Ruesi (Lersi Beard herb) is added to the immersion, which increases the Metta and Kaa Khaay power to bring successful business.

Kata Choo Chok Jujaka Incantation

Hnoo Dood Nom Maew Ongk Kroo Masterpiece Version in Nam Man Prai, with sacred gold leaf blessing.

Hnoo Dood Nom Maew sacred powder amulet (mouse drinking milk from the cats teat), for Metta Mahaniyom & Maha Sanaeh Maha Pokasap blessings, by Luang Phu Ta Analayo, of Wat Pha Tosapon Mangalaram.

From the miraculous dark arts of Luang Phu Ta Analayo, comes a most excellent Maha Sanaeh and Metta Mahaniyom charm of the ‘Hnoo Dood Nom Maew’ Mouse suckling milk from a cat. The ‘Hnoo Dood Nom Maew’ was created in a very limited number of pieces. 

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

Apart from this special Nam Man Prai oil immersed version, there was also a dry sacred powder version made and a special potion version, which immerses one of the sacred powder amulets in the purple coloured sticky balm, made from ‘See Peung’ edition in a very specific and auspicious number of only 999 and as such is a quite rare and very sought after amulet by a very well respected elder in the Buddha Dhamma and Thai/Khmer Occultism.

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

cat feeding a mouse sacred powder amulet, in sacred oils. this example is one of the Ongk Kroo Masterpiece Versions

The ‘Muan Sarn’ sacred admixture for this amulet is concentrated from sacred herbs, powders and substances that have been meticulously collected for the purpose of generating a most powerful gift of ‘Metta’ Loving Kindness and compassion, ‘Kaa Kaai’ success in business as well as ‘Perm Sap’ call to riches. This amulet aids by means of a supernatural field of charming and fascination for both men and women. The possessor of the ‘Hnoo Dood Nom Maew’ (because of the extreme Metta Maha Niyom quality) will feel the effects of a shift to a tranquil heart and a serene sense of mind both outward and receiveing, evading any and all confrontation, even those that would of beforehand been seemingly a normal occurance i.e. “cat and mouse”.

rear face of the amulet

The rear face of the amulet has sacred smell inscriptions on its surface.

The Metta quality of the ‘Hnoo Dood Nom Maew’ gives to those that possess it a clarity of mind and heart that supresses arrogance, conceit and absent mindedness. Regardless of whether a person is not attractive, this amulet when carried gives that person a certain charm causing others to become unaware of mere physicality and instead draws attention to an innate serenity that is apparent in a heart full of compassion that seeks the same.

For any person who has trouble with retaining one’s desires the ‘Hnoo Dood Nom Maew’ helps to control the heart and mind which also helps how one appears in the eyes of another. For those who are seemingly uninterested or harbor any ill feelings toward the owner of this amulet will turn over a new leaf once again returning to friendship. Any bad effects of temptation, envy or general bad luck will shift to be constructive.

The Wicha of the ‘Hnoo Dood Nom Maew’ Mouse Suckling Milk from a Cat is an ancient formula ‘Wicha Boran’ used to keep primal passions from erupting into a chaotic mess yet allows the pairing of sworn enemies, redirecting a negative energy to a usable passion. It is expected that a mouse upon meeting a cat would be killed but the fact that it does not is a true testament to the real power of this Wicha. Luang Phu Ta Analayo watched over a nursing cat, to see how it behaved with a local temple mouse, periodically playing with the mouse in the day and never harboring any animosity towards it. At night the cat would nurse the mouse like one of it’s own kittens in a show of extreme abnormal compassion and mercy.

The front face of the amulet, displays the image of a Mouse feeding from a cats breast

The front face of the amulet, displays the image of a Mouse feeding from a cats breast.

To utilize this magical compassionate formula ones who wears the amulet or carries it in their pocket can expect to be loved, embraced, played and flirted with like a cat affectionately bating its toy. One will be cared for by their desired as if they are being raised and nurtured by the love of a mother cat and her young, giving of them self to support the enchantment of their union. Those who live a life of risking fate such as gamblers, police, military and the like can utilize the ‘Hnoo Dood Nom Maew”s Metta Mahaniyom and Maha Sanaeh properties to win the favor of their opposites. Gamblers and those who speculate stocks, lotteries and horse races can gain an upperhand in knowing proper paths of play, knowing when and how much to bet.

Ongk Kroo Masterpiece Version of Hnoo Dood nom Maew amulet by Luang Phu Ta Analayo

To use, one merely needs to tap gently on the amulet 3 times to awaken it, notifying it of your intentions and need for its help. One should donate merits earned to the ‘Hnoo Dood Nom Maew’, to increase its powers. The ‘Muan Sarn’ consists of a very difficulty obtained admixture, some of which include the primary powdered remains of 9 black cats, ‘Nam Dtaa Bplaa Payoon’, herbs of ‘Saao Long’, ‘Dork Tong’ ‘Mai Rak’ powders of protection, ‘Mai Kanun’ and ‘Mae Ok Dtaek’.

These were all blended together in a mixture with ‘Nam Montr’ holy water, and reduced by boiling over a ‘Fai Kieow’ auspicious green flame until it reached a consistency and was charged by incantations the point it could be pressed into a mold and further charged in it’s new form inside earthen jars.

These amulets were made in a few different versions, both in dry powder, or in pots of See Pheung Balm, and also as special collection of Ongk Kroo Masterpiece Versions were released, which were immersed in Sacred Nam Man Prai.

See Pheung Hnoo Dood Nom Maew

See Pheung Hnoo Dood Nom Maew Luang Phu Ta Analayo 

 These amulets are now available in the Amulets store here on Thailand amulets

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

Thailand Amulets’ store has some of the rarest and most exclusive lockets made and blessed by the famous laymaster Ajarn Perm Prai Dam. The various lockets have a very strong prai magic nature due to the extremely rich and potent prai ingredients used for the making of the sacred muan sarn mixture. Magic herbs, flowers, and sacred powders are also included in Ajarn Perm’s lockets. Some of the lockets are immersed in powerful prai oil, and have takrut foils along with various animist charms (in koo, gecko charms, palad khik, etc.) inserted to the rear face of the locket. Furthermore, Ajarn Perm performed hand inscriptions on several kinds of lockets he made.

Rare and Exclusive Lockets from Ajarn Perm Prai Dam in Store

These rare and sacred items have received extensive empowerments by Ajarn Perm. He thus consecrated the lockets with metta mahaniyom, maha sanaeh, and khaa khaay powers, which make them powerful amulets for attraction, romantic seduction, and success in business. Moreover, Ajarn Perm’s lockets can help to increase lucky fortunes through gambling and lottery wins. This is because most of his lockets are empowered by invoking a certain prai deva which serves to fulfill the desires of its worshipper.

Ajarn Perm Prai Dam

Among the lockets of Ajarn Perm Prai Dam are: Mae Nang Prai Tip Suwan (Pasanee maiden in prai oil with gecko charm, hand inscription, 2 takrut, and Dork Tong powders); Paya Leungk Tong Mia Mak (with Paya Khao Kam immersed in red cockerel prai oil); Kamataep locket (Deva of Love immersed in prai oil + In Koo and two silver takrut Maha Sanaeh); Prai Nam (Water Sylph Queen in Dork Tong and Gai Daeng prai oil + two takrut and sacred powders); Khun Chang Um Nang Pasanee (Khun Phaen’s competition seducing a nang prai sylph maiden with Wan Dork Tong prai oil, a lingam and four takrut); and many more…

To view the various kinds of amulets and lockets made by Ajarn Perm Prai Dam, click here.

Alternatively, you can view all lockets in our store here.


Kumarn Tong Raay Montr Jao Sap (Sorceror Kumarn Casting Spells of Riches) Bucha Statue

Kumarn tong with sorceror powers casting spells. Wicha kumarn tong pha daeng (red pants) with hand inscription of Khom Agkhara spells upon the bucha statue.

Pra Ajarn Chor Suchiwo, the master of the wicha Sariga Koo Cheewit who is so highly revered in the province of Maha Sarakam, has created these bucha with the invocation and invitation of special ‘kumarn taep’ (deva kumarns of higher powers) to be the ruling devas of the statues. This means they are not simply phsychically endowed ghosts and spirits, but are heavenly child devas with magical powers of great influence.

The bucha statue comes along with a phial of prai oil for bucha with anointment, and increased empowerment.

It is to be noted that the kumarn taep are devas, not ghosts who lost their life prematurely, as are prai ghosts such as the hoeng prai, and the prai kumarn.

The prai ghosts tend to show their powers more easily for any reason, whereas the kumarn taep, will only perform miracles of necessity or that will result in auspicious blessings, but never in suffering, or the breaking of the 5 precepts.

The base of the statue is filled with sacred powders and earths with four takrut and ploi sek blessed gemstones. One 50 satang coin is embedded to attract riches and treasures.

This is the first ever edition of kumarn by Pra Ajarn Chor released to the public, and is therefore a definite recommendation for collectors, for it will become an important item in the dtamra of amulets of Luang Por Chor, and is indeed a most attractive, and powerfully imbued image that is filled with sacred muan sarn and ploi sek gemstones for maha pokasap magic. Maha pokasap magic is amplified by the crystalline power of the blessed gemstones, which imbue the muan sarn prai powders stuffed within the base of the statue with a powerhouse of radiant aura with maha sanaeh and maha lap energy.

Offerings are easier than many kumarn, simply keep a fresh glass of water always ready and some red syrup drinks or other sweet drink will do, some sweets and goodies, trinkets or toys.

The first time you perform Bucha you should offer red drink, a glass of milk, a glass of water, and sweets or cakes, and a flower garland. Light nine sticks of incense, make and speak out your wishes, take the oil and smear a little on the kumarns forehead on the gemstone third eye. Chant the kata whilst doing so.

Kata Bucha

Idti Idti Gumaaro Namo Put Taa Ya Sappa Bpa Sa Na Ma Pa Ta

Chant 3 times, and make your wishes

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings

How to Pray to Mae Nang Prai, Kumarn Tong Hoeng Prai, Hun Payont, & Mae Takian amulets (how to bring into the house)

How to Worship the Kuman Tong

Kata Kuman Tong

Nang PraiPhii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

The oil** remaining on your fingertip after anointing the kumarn‘s forehead, is of course senseless to waste, and has auspicious intent from you to the kumarn, and auspicious blessings and appreciation from the kumarn to you in it, so you should use what is left on your finger to smear on yourself, for metta maha sanaeh choke lap.

The bottle of oil itself, can be placed on a pan kroo tray for bucha (increase power). It doesnt have to be used to smear on the bucha and/or yourself only, but can also be simply carried or make bucha on its own altar or in your shop. It is however most advisale to use as Luang Por advises as anointment for the kumarn, to empower the pokasap gemstone in its third eye, to spy out the treasures that others have not seen, and pick them up as opportunity knocks.

The kumarn can also be placed upon a pan kroo tray if wished, which is always a very auspicious way to keep bucha images, small or medium.

To make wishes, focus on the thing you wish for, and chant ‘Aehi Aehi Jidtang Bpiyamng Ma Ma

For gambling: If an oil is given for gambling purposes, simply tap the see pheung, metta oil or prai oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.

For ‘jerajaa’ (business discussions, job interview, etc.): smear the balm onto your forehead and make your wish.

For maha sanaeh (attraction): smear the balm under your chin, and ear lobes, and make your wish.

For kaa khaay (selling wares) : smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.

For mad jidt mad jai (enchant the heart and mind of another): smear or dab a tiny bit on the person and then perform the chanting of the incantations given for the oil, and focus on the person coming to you as your wish.

Thai Metta and Maha Sanaeh Prai Oils – How to use them properly


** We always have spare oil to replace for anointment of kumarn or other prai devas, and also pure Buddhist anointment balms, at reasonable prices if you run out, just ask us by email if you need anointment oil refills. You can also use Ajarn Spencer’s python prai oil which is rich in prai kumarn ingredients (due to fanatic interest in seeing how powerful one can make a potion), as well as many powerful herbal extract for maha lap and metta. Ajarn Spencer also uses it himself to anoint his images with. In fact, this is why he made the oil, but once he found it to be effective, he decided to distribute, after testing some free samples with some looksit.  He distributes it at a much lower price than is usuallly possible, for he has no middle man between those who use his amulets, and himself. This is something Ajarn Spencer has always stuck by, to remain non commercial in his own practice and amulet making.


Maker: Luang Por Chor

Magical Effects: Maha pokasap, kaa khaay, maha lap, metta mahaniyom, maha sanaeh

Material: Prai powders, herbs, bone powder, gemstones, takrut, prai oils

Recommended Uses: Become wealthy, improve success in commerce and profession, attract customers, protect household and business premises, ask for lottery wins, family happiness

Number of Amulets Made: 99

Edition: Luang Por Chor 2555 BE Wai Kroo edition

The See Pheung Yoni Maha Sanaeh is a prai spirit yoni magic (female vulva attraction potion), which was mixed using thick see pheung hnaa prai (the richer top substance from the cauldron, which floats to the top – the ‘cream of the milk’ so to speak). The famous nam man cherng tagon was also added then to make the thick see pheung become more fluid, and to charge the potion with the wild hian power that nam man tagon is known and highy sought after for. As popular with ladies as with men, it is a unisex potion and can be used by hetero or gay persons of either sex.

In fact, just the nam man cherng tagon would be enough already to succeed in manifesting ones wishes, for its immensely powerful psychic influence on the ruling spirits of the entertainment halls and the realms of the underworld. This was however not enough for Pra Ajarn Somchart, whose necromancy and amulets are becoming ever more known for its intensity and for the diligence of seeking the rarest and most powerful muan sarn ingredients for their making.

The yoni vulva inserted in the potion was made by the hand of Ptra Ajarn Smchart, using prai powders mixed with prai oils.

Ajarn Somchart contined by adding some ‘hnang hnaa tong’ (belly fat) of nine phii dtaay prai tang glom (ghosts of Kumarn Tong mothers). He then added various prai oils, nam man wan gai daeng (red cockerel oil), and the potent Khmer necromantic oil, ‘nam man sanaeh ya faed’ to bind the hearts of your customers, lovers, friends and  soften those of your persecutors.

He took these oils and boiled them in a sacred cauldron, stirring with a holy paddle made from sacred wood, with Khom Agkhara spells, and yantra inscriptions on both the cauldron and the paddle. He performed  many hundreds of incantations whilst adding the rest of the muan sarn ingredients of the potion.

The potion was then empowered with incantations of the wicha Akom Paya Salika Lin Tong Gamnerd Yoni. This wicha is to bring you success when speaking to increase metta and the power to convince with your speech, charming, hard to resist. It is also a stun spell to leave people winded whilst you get your chance to have your word.

The Montr Hua Jai Khun Phaen Song Grajok (Khun Phaen looking in the mirror) was also performed, and the Hua Jai Glom nang Glom Jid enchantment spell was added as a final empowerment.

When you bring the see pheung yoni to the home the first time, light one stick of incense, and lay out offerings on the place of worship which will be used, and place the see pheung yoni there (on a ‘pan kroo’ tray is fitting but not absolutely necessary, altar or shrine should be covered with white cloth if not placed on a pan kroo).



Sweets and savories, fragrant flowers and sweet drink, one stick of incense.

Then chant the Kata

Om Namo Pakawia Gone Weuy Kun Bpria Sri Bpathamang Logii Sawaa Home Dtid


The yoni is an immensely potent sensual charm and romantic attractor, and is the passive feminine energy of the cosmos which entwines with the active phallic energy of the Shiva lingam. Yoni is of course symbolically the Parvati/Kali/Pra Uma/ Mae Yua Mueang deity in its primordial essence. The yoni functions in the same way and purposes as the Mae Yua Mueang, but has a stronger inclination to sexual aphrodisiac and romantic attraction to the famous Yab Yum deity of the Mae Yua Mueang which is so famed for it success with small, medium and large sized business owners.

To use:

  • Dab a bit on your eyebrows for maha sanaeh attraction
  • Dab a bit on your forehead for seeking employment or attending talks and interviews, court cases etc.
  • Smear a bit on the person you desire (a tiny bit on the tips of their hair). The herbal potion will then remember that person and begin calling their mind to become obsessed and have to come to you and yield to your approaches automatically.


Kata Pluk Yoni

Om Pawa Dtanhaanupaawaena Om Gaama Dtanhaanupaawaena Raaka Tosa Moha Gaama Gilaeso Gaama Lo Po Sotaaya Putta Sang Mi

Chant 7 times – You can use it for sanaeh and metta to attain your wishes and desires.

If you use the see pheung as a bucha item on the altar instead of to dab and smear, you will need to use the following kata:

Kata Liang Yoni (for feeding the yoni)

Sa A Ni So Sa A Ni Sang Jidt Dti Jidt Dtang

(Thai) “Jidt Prai Jao Euy Jong Ma Rap Ao Krueang Sen Sangweuy” (“Mind of the prai revered deva within the see pheung, you should come and recieve these offerings” – if you prefer you can use this meaning in your language instead of the Thai part of the kata for more understanding and communication when speaking with the prai spirit within the yoni spell).

You can carry the potion in your pocket instead of using it up dabbbing and smearing, or you can refill it with other sacred or perfumed oils if you wish to continue to bucha the yoni after you have used all the potion up. It can be refilled with oils or other porions, or immersed in a different container after use for bucha, and embaled with sacred prai oils when performing bucha, or complete immersion for using the oil, forever.

Once-yearly respect and reverence to the Ambubachi Mela is recommendable with bucha to this oil or any yoni type amulets.

Above pic: example of how to decorate the pan kroo if you choose to bucha the see pheung as an altar worship.

This item is free for any order over 300$ while it is in stock. Free version comes with pan kroo tray included.

To get this for free, add it to your shopping cart basket, and then add a minimum of 300$ of other items to make a minimum total of 345$ (300 $ Order + the 45 $ attributed to this product).

Then use this coupon code at checkout to redeem a 45$ reduction in the final price, rendering this amulet free.

Coupon Code to Enter – 02195YONIPOTION

You must purchase 300+45.00 (this amulet’s cost) to get the 45$ automated refund. Reach 300$ purchase, and then add this amulet to your basket, and use the coupon code at checkout.


Maker: Pra Ajarn Somchart

Magical Effects: Maha sanaeh, metta mahaniyom, kaa khaay, siang choke, choke lap

Material: Prai oils, fats and waxes, herbs, sacred powders

Recommended Uses: Love, luck and attraction, charm, induce mercy, fascination and Kama Sutra type desires

Number of Amulets Made: 999

Edition: Bucha Kroo edition 2555 BE


View See Pheung Yoni Maha Sanaeh Erotic Aphrodisiac Potion with Yoni Charm here

Prai Oil Sexual and Social attraction potion for Gay People

See Pheung Bando Len Rak – Gay Lovers Prai Oil Sorcerous Same Sex Attractor Balm Potion with Kong Grapan Takrut Spell – Ajarn Ja (Lay Master)

Gay Lovers Prai Oil

Ajarn Ja is a Great Lay Master Sorceror of Khao Sai of the Lower Northern Region, whose Mastery of a Vast Array of Wicha has become common knowledge for the Powerful results seen from his amulets. He has helped so many local inhabitants of Khao Sai who were possessed by spirits, cursed with Black Magic spells, Curing Illnesses and taking care of peoples Woes, to the point where his Devotees Honor his Great mercy, and have great Faith in the Power of his Sorcery. His Wicha Maha Sanaeh Magic has proved to be second to none in its power to attract people and wealthy fortunes. As to the Gay Scene, his Magically and Aromatically potent Prai Oil is one of the most sought after Magical Potions in Thailand with the Gay Homosexual and Lesbian Communities.

The Bando Len Rak Prai Oil, is made using a very concentrated ‘Hua Chuea’ and a very low dilution. The richness of the Prai Oil allows the tiniest amount to bring Powerful effects, resulting in a long lasting usage from a small quantity, due to its concentration of pure ‘Huea Chuea Nam Man Prai’

This recipe is pure Prai Herbal Magic let loose to attract and induce desire and sexual libido in Lovers of the same Sex.

This Prai Oil can be used by a Woman for attracting other Women, or by a Man to attract other Men.

His Maha Sanaeh magic has become reputed to also improve household problems, such as argumentative children or relatives, household disagreements, bills and debts, and to increase love, mercy and compassion with the Family.

Ajarn Ja is also a very Adept Master of Kong Grapan, Klaew Klaad, which he learned and mastered from Various Guru Masters of the Luang Por Derm Lineage (Wat Nong Po), and other Kroo Ba Ajarn of the Luang Por Ngern (Wat Bang Klan) Lineage – in addition he received teachings and Wicha from Luang Por Klueab of Wat Utai, Luang Por Top (Wat Chon Daen), Luang Por Khian and Masters of the Luang Por Parn (Wat bang Nom Kho) Lineages.

There is a Takrut within the See Pheung that lends extra Kong Grapan Invincibility protection against attack, bullets and knife wounds. Giving a double use for this Ancient Herbal Prai Potion. There are Special Magical Herbs that attract the same sex (male-male/female-female), that are little heard of but have a truly powerful effect, and are used by only a few Masters who have the Herbalistic Knowledge and proper Wicha to cut and empower the Sacred Herbs.

How to Use

  • Use to smear a dab onto things you wish to sell to make good sales

smear on the mouth to attract Lovers of the same Sexual gender, or to improve Popularity

Carry it (the lid of balm) with you, as a Kong Grapan and Klaew Klaad protector

  • Add a tiny bit to the food of those you love to increase the affection and caring in the Household, or to restore broken relationships (must be used with 5 precepts for loving reasons, if it is against the rules of the Kroo Ba Ajarn then can bring bad luck, so not allowed to use to decieve or harm others).

Chant the Maha Namasakara 3 Times to the Buddha (Namo Tassa)

How to Chant the Maha Namasakara

Then pray for the Masters of the Lineages of Kroo Ba Ajarn of Ajarn Ja, and Ajarn Ja himself to help you in your request.

This Potion is exclusively for Gay Men, Women, Bisexuals, and Transexuals to use. Gay Lovers exclusively.

See Pheung Bando Len Rak – Gay Lovers Prai Oil Sorcerous Same Sex Attractor Balm Potion with Kong Grapan Takrut Spell – Ajarn Ja (Lay Master)

See Pheung Prai Ueang Kam Maha Sanaeh Magic Balm Potion with In Koo (Yintong Deity) – Kroo Ba Porn (Dtu Aew Phu Hor) – Wat Phu Hor (Chiang Mai) – Love Life and Career Improver – only 299 made

Prai Ueang Kam Maha Sanaeh

The See Pheung Prai Ueang Kam Metta Balm of Kroo Ba Porn (Dtu Aew Phu Hor) is Very Powerful, but unfortunately, was made in very small quantities, because the base ingredient used ‘Hua Chuea Mae Prai Ueang Kam’, is so rare to obtain the ingredients for its making, and was only available in extremely small measure. This incredibly Potent Prai Oil Concentrate is known by Inner Sanctum Sorcerors to be one of the most Concentrated and Powerful Prai Oils, for which the necessary conditions to create it, make it such a rare and prized ingredient to have.

The Hua Chuea Mae Prai concentrate was boild with pure forest beeswax and Metta oils, mixed with ‘Pong Maha Phuudt’ (Prai Ghost Bone Powders), and the Nine Maha Sanaeh Herbs prescribed by this Wicha were added to the mixture as it boiled and received Incantations during the whole ceremony. The Potion was boiled in a Consecrated Cauldron which received Yantra Montr Maha Metta Yai Inscription for the invocation of the proper Metta Attraction Forces and Elemental Properties to arise and embed themself within the Potion.

Prai Ueang Kam Maha Sanaeh

A Triangular Stone was erected and Chayapreuks Wood was laid down for the Fire. Mai Mayom Dtaay Prai Hnaa Ban Mae Hmaay (Magical Mayom Wood from a tree that died in front of the house of a Seven-Times-Widow) was used for the Paddle to stir the See Pheung Balm Potion (with Yantra Inscription upon the Paddle). Released in the ‘Yok kroo 2555 BE Edition of Wai Kroo Ceremony Amulets.

The See See Pheung Potion was Empowered with a Boiling Ceremony in the Night Hours of the Full Moon, with a long series of Maha Sanaeh Mantra Incantations performed 108 Times. Once the Empowerment was complete, the potion was poured into these smoked glass receptacles and were further empowered with the insertion of a Takrut Hua Jai Maha Sanaeh spell, with Dtu Porn (Kroo ba Porn) empowering each single pot himself with his Jhanic Kasina psychic powers, as he inserted a Takrut spell into each pot.

Prai Ueang Kam Maha Sanaeh

Only 299 Pots were made of this rarely encountered Northern Sorcery Potion. The Potion has an ‘In Koo‘ (Yintong) Prai Lovers Deva inserted to generate ever more empowerment as prayers are offered, and Merits shared with the Deva Lovers.

Kata Bucha In Koo (Yin Tong)

Bucha Method

Chant the Maha Namasakara (Namo Tassa) 3 Times first to the Triple Gem

For all Buddhist Amulets, you can use the Kata Aaratanaa Pra Krueang as an Extra or Alternative Prayer. We recommend the use of this Kata with all Buddhist Amulets.

Kata Bucha See Pheung Ueang Kam

Om Gu-Gu-Ga-Gang Arahang Gu-Gu Swaahumdtid (Chant 5 Times)

Kroo Ba Porn warns that this Potion has a Conscious Prai Spirit within it, and should be taken into the House using the same care and methods as used for a Kumarn Tong and other Prai Spirit amulets (such as the Hun Payont, Mae Hong Prai).

Light 12 Incense sticks, and inform the Local Devas and Spirits that you are bringing another Prai Spirit into the House.

Before using the potion, you should perform ‘Rap Khwan’ for the Prai Spirit by offering seven different colored flowers, seven candles, seven incense sticks (light them) one glass of water

How to Use;

Smear the Balm Potion on your eyebrows, forehead or hair to increase Maha Sanaeh attraction and Charm power, and get your wishes fulfilled with the combined attraction magic of the Prai Oils, Powders and the In Koo Deva Lovers.

Recommended for Important Speech, Sales and Performance Professions, and as a Love Charm. The pot contains a generous helping of Balm Potion, and has inscription of Na Metta and Kata Akom on the pot itself, as a final empowerment.

The In Koo amulet within the Pot can be worn as an amulet after the balm is used up, or can pour jasmine oil into the pot and continue to use it in the same way (forever).

See Pheung Prai Ueang Kam Maha Sanaeh Magic Balm Potion with In Koo (Yintong Deity) – Kroo Ba Porn (Dtu Aew Phu Hor) – Wat Phu Hor (Chiang Mai) – Love Life and Career Improver – only 299 made

Nang Jing Jork Gao Hang 9 Tailed Fox Tail Lady Ghost Locket with Super Concentrated Prai Powders and double Prai Oil flasks with gemstones in rear face – Takrut spell insert – Kroo Ba Beng

9 Fox Tail Lady Ghost Thai Locket Amulet

Nine Fox Tails Prai Lady Deva Invoked within the Sacred Prai Maha Sanaeh Laluay Powders, and formed into an Enchantment Locket. Additionally Charged and Empowered with a double set of Prai Oils in small flasks inserted into the extremely rich and potent Prai, and Maha Sanaeh Laluay powders.

One phial of Prai Oil is ‘Nam Man Wan Dork Tong’ (a rare magical herb with one golden flower which blooms once a year), and the other phial is filled with ‘Nam Man Chang Dtok Man’ (Elephant in Heat on the Rampage Oil), mixed with See Pheung Maha Sanaeh Balm. One Red and One Blue Semi-Precious Gem are inserted, and one Takrut Sariga Maha Sanaeh

9 Fox Tail Lady Ghost Thai Locket Amulet

Size; 4.3 Cm x 3.4 Cm

Made by Kroo Ba Beng in the same edition as his Sacred Ajarn Forn and Por Phu Yee Gor Hong Lockets, with the image of the Legendary Laymaster with no Nose ‘Ajarn Forn Dee Sawang’. This edition of Lockets are all made using sacred powders and additionally empowered with the Methods of the Famous Wicha of Ajarn Forn, along with the Magical Empowerments, Incantations and Buddhist Blessings of Kroo Ba Beng.

9 Fox Tail Lady Ghost Thai Locket Amulet

Kroo ba Beng performed many Incantations of the Maha Laluay Mantra and Montr Maha Sanaeh, Montr Maha Ramperng. The incantations were performed until a Nimitta appeared in the image of a Man and Woman entwined.

Use as an Attraction Charm to Increase Intereest and Popularity, Admirers and Lovers, gain favor…

To use properly you should take time before bringing the amulet into the House, using the same methods used for bringing Kumarn Tong and other Prai Spirit amulets (such as the Hun Payont, Mae Hong Prai) into the House.

Light 12 Incense sticks, and inform the Local Devas and Spirits that you are bringing another Prai Spirit into the House.

9 Fox Tail Lady Ghost Thai Locket Amulet

Before using the potion, you should perform ‘Rap Khwan’ for the Prai Spirit by offering nine red or white (or mixed) flowers, incense sticks (light them) one glass of water.

The amulet works without much need of Bucha except for weekly offerings, but of course if you Chant to Increase the Power, it is always a benefit. However, the Prai Magic nature of this amulet is intended to work without the wearer needing to pay too much attention to Ritual Ceremony. You can use Kata Sariga for the Takrut spell within the amulet for example, and any metta or Maha Sanaeh Kata you please, to empower and ask for blessings and wishes to be fulfilled.

Perform the Maha Namasakara (Namo Tassa) 3 times before any other Chanting to Amulets;

We recommend using the Kata Aaratanaa Pra Krueang as a prelude to asking for wishes to be fufilled.

List of Kata Chants – Metta Maha Niyom/Maha Sanaeh

Nang Jing Jork Gao Hang 9 Tailed Fox Tail Lady Ghost Locket with Super Concentrated Prai Powders and double Prai Oil flasks with gemstones in rear face – Takrut spell insert – Kroo Ba Beng

See Pheung Nam Man Prai Kroo Yai (Master Guru Prai Oil Love and Riches Potion) – Dtalab Kroo (Master Version) – ‘Jao Sua Udom Sap Edition’ 2554 BE – Ajarn Tong Teng – Samnak Sak Yant Taewa Prahm

See Pheung Nam Man Prai Kroo Yai

This See Pheung Nam Man Prai Kroo Yai is the cream of the crop of Ajarn Tong Teng’s Famous and Powerful Prai Oils. Pure Maha Sanaeh Attraction Magic. The Ladies of the Night of Pattaya and Patpong have come to regard this Prai Oil and Ajarn Tong Teng’s powerful if perhaps subtle looking Khun Phaen amulets as part of their Magical Armory in attracting and enchanting their guests and admirers. Countless tales of success with the Ladies of the Night have caused this Prai Oil to become Legendary with the Thai Ladies of Pattaya. The Charming Influence and Aphrodisiac Power of the Oil has provided a whole profession with a great tool for attracting admirers and lovers.

See Pheung Nam Man Prai Kroo Yai

The powerful ingredients of this Prai Oil are of the finest and most powerful available, including; ‘See Pheung Bpaag Phii (wax from the mouth stoppers of a corpse), ‘Paya Wan Dork Tong’ (rare golden flower magical forest plant which flowers only once a year with one golden flower, great charm and riches attractor), Dork Takrai (lemon grass flower), Wan Pasom Khloeng (a powerful Sexual Instigator), Wan Nang Pom Horm (perfumed lady hair flower), Wan Graseur (headless Prai Spirit herb – powerful Desire Invoker), Nam man Hoeng Prai (Prai Oil of a Hoeng Prai Deva Spirit), ‘Nam Man Maha Nil Dam’ (Black Sapphire Oil), Nam Man Maha Yant Pluk Saneh (Metta Oil with Maha Saneh Yantra Spell Invocation), ‘Khee Thao Graduk Phii Dtaay Hoeng (ashes of a Hoeng Prai Spirit Ghost for Gambling and Business Luck, mixed with Wan Sanaeh Nang Lorm herb, a powerful plant with the effect of making the opposite sex flock around you), ‘Wan Thao Hlong’ (a rare magical Vine only found in the deepest forest, which causes the affected person to become disorientated and to fall in love easily), ‘Wan Sanaeh Jantr (Moon Charm Flower), and a large number of different ‘See Pheung’ potions from many different Respected Ajarns from around the country.

See Pheung Nam Man Prai Kroo Yai

Use the balm to smear a little bit on the person you are trying to charm.

It is not permitted tyo place the balm phial higher than the altar to your Buddhas or deities. It is forbidden to smear on the lips. It is forbidden to eat food anywhere in the vicinity of a funeral – if you are to eat at a Funeral or close to one, do NOT take this potion with you when you go.

See Pheung Nam Man Prai Kroo Yai

Kata Bucha See Pheuung Nam Man Prai Kroo Yai

Idt-Thiiyo Gantanaa Chaadto Aehi Wadtamaa Khadtamang – think of Por Phu Prahm Sutto and Por Phu Jao Saming Prai when chanting, and asking for your wishes to be granted.

See Pheung Nam Man Prai Kroo Yai

Ajarn Tong Taeng is an Accomplished Lay Master who due to his Adepthood has survived the Transition between the previous and present Generations of Laymasters and is still one of Thailands top ten contenders, holding position with his authentic Magic which has repeatedly proven itself with those who use his Magic Charms.

See Pheung Nam Man Prai Kroo Yai (Master Guru Prai Oil Love and Riches Potion) – Dtalab Kroo (Master Version) – ‘Jao Sua Udom Sap Edition’ 2554 BE – Ajarn Tong Teng – Samnak Sak Yant Taewa Prahm

Payont Pray Dtanii Yern Dton Day Kana Awk Plii with Kruea Thao Hlong in Nam Man Prai ‘Bucha Kroo 2555’ Master Day Blessing Edition – Pra Ajarn Oe Putto Raksa

Hoon Payon Thai Amulet in Prai Oil

Pra Ajarn Oe took the husk of a Dtanii Tree (A type of Banana Tree with a Prai Spirit Dwelling within it), that died whilst in flower.

He used the dried leaf and stem husks to make these effigies of Nang Prai Dtanii (the Lady Ghost of the Dtanii tree), and performed Incantations until the Effigies began to twitch and move all of their own accord.

Hoon Payon Thai Amulet in Prai Oil

The Effigy is thus a type of ‘Payont’, which can be asked to perform tasks and watch over things. The Incantations of this Female Prai Spirit are Powerful maha Sanaeh and Metta . The Payont is immersed in a Phial of ‘Nam Man Aathan’ (A Sacred Oil Empowered with Incantations), and has ‘Kruea Thao Wan Hlong’ (A Sacred Vine found only in the Deepest parts of the Rain Forest, that is believed to have the power to Enchant and make you forget your Way) – both ‘Dtua Phuu’ (Male) and ‘Dtua Mia’ (Female) Vines are immersed in the Prai Oil, making the amulet a powerful Unisex Maha Sanaeh Charm. The addition of both Genders of Sacred Vine also causes the Unified Energy to double or triple through their Consummation Rite within the Phial of Prai Oil. Kruea Thao Hlong is an absolutely rare Magical Plant whose Powers have been the Source of Legends in Thailand for Centuries, and which Thai Sorcerors have used for as long as Living History can Remember.

Hoon Payon Thai Amulet in Prai Oil

Kata Bucha Prai Dtanii

Om Jijeruni Jidti Jidt-Dtang Susrii Sussang Jidt-Dtang Nang Prai Nang Prai Dtanii Maa Ni Maa Naa Maa Haa Laapaa Mahaa Sanaeh Haa Bpiyang Ma Ma

Hoon Payon Thai Amulet in Prai Oil

Released in the 2555 ‘Bucha Kroo’ Master Day Edition of Amulets, along with a large array of other amulet, all made in very limited quantities.

Bucha Offerings;

Offer Perfume, Face Powder or Talcum, a Mirror, a Comb.

Make Merit with Alms Giving regularly and offer the Spirit of the Payont a Share of the Fruits of the Merits Made, for increased Effect and Success with your Prai Spirit Amulet.

How to Bucha

When you bring the Nang Prai Dtanii into the home, offer some whisky and light one incense stick, then awaken the Nang Prai Dtanii with the following Incantation;

U-U A-A Mahaa Phuudtaa Bpariphuudtae Phuudtiwae Sandti Ma Ma Maa Maa

chant it until it becomes a focused rythm, until you feel you have chanted enough to have awoken the Nang Prai Dtanii.

After the first time, one or three times is enough and make your wish.

Magical Properties of Payont Effigies;

  • Protect from danger and Guard your belongings
  • Helps to do business and sell, or get the work in the fields done easily and in time – if usually 5 people take 5 days to finish the job, the Hun Payont will reduce it for example first down to 5 people finished in 4 days, and then slowly improve on that on an exponential rate.
  • Sales persons will be helped by the Hun Payont to sell very well and in larger quantities, more often.

Karma Swopping – the Hun Payont can act as a Karmic Shield, and take the brint of the Unfortunate events which may befall us due to Astrol;ogical Influences or Karmic Activity.

You do not need to perform the Ritual of ‘Pluk Hun Payont’ yourself when adding it to your household membership as in the case of many Hun Payont amulets. Simply take the Hun Payont, and pray to it with flowers, one white candle, and 16 sticks of incense, and offer a little bit of money to the Deva inhabiting the Hun Payont (you can use the same money later to give to the Sangha, a temple or your preferred religious cause or way of making Merits, and offer those Merits to the Deva within the Hun Payont). However much money (to later donate alms to the Sangha with) you offer, is relative to how powerful and effective the Hun Payont will be. The Hun Payont can be used for Gambling too, to assist in winning hands and to stop cheaters from seeing or knowing your game.

Hun Payont as Magical Protection

The Hun Payont is a very powerful protection against black magic (as is the Wua Tanu, and Bia Gae), for it is constantly on Guard against invading Marauders, and that includes those of the Magical variety or those in the Spirit World. The Hun payont can be Hung in the House, Car, key-Ring, On the Altar, or even used in a group of four, eight or ten soldiersa to bury in the cardinal points of the ground on your home, or in the corners of your house.

Hun Payont as a Ritual Instrument

It can be used in Ritual Ceremony and Spell casting to make prayer water or assist in empowering various other objects. It is also a nice item to wrap up together with other amulets to make your own spell combinations to fit your needs, and carry with you or wirship on the altar to improve all conditions in Life.

Worshipping and Chants for Hun Payont.

The Hun payont is worshipped in a very similar fashion to the Mae Takian, Kumarn Tong, Hoeng Prai, In, and Rak Yom devas. All of these Devas are essentially Prai Spirits, and thus must be offered food and drink once in a while.

Kata and Bucha method for Hun Payont or Mae Takian Deities

How to Worship the Kuman Tong

Payont Pray Dtanii Yern Dton Day Kana Awk Plii with Kruea Thao Hlong in Nam Man Prai ‘Bucha Kroo 2555’ Master Day Blessing Edition – Pra Ajarn Oe Putto Raksa

Daw Som Hwang (Wish Fulfilling Lucky Star) – Nuea Pong Maha Sanaeh ud Nam Man Prai + 3 Takrut ‘Bucha Kroo 2554’ Edition – Pra Ajarn Oe Putto Raksa

Wish Fulfilling Lucky Star Sacred

Daw Som Hwang (Wish Fulfilling Lucky Star) – Made from Sacred Metta Maha Sanaeh Powders with a Phial of Prai Oil and three ‘Takrut Hua Jai’ with heart Mantra Invocation Spells inserted. Pra Ajarn Oe has created a Wicha for Wealth and Wish Fulfillment that has recieved Immense Success from the Instant the amulet was announced to the Looksit. Released in the ‘Bucha Kroo 2554’ Edition of amulets (Wai Kroo Master Day Ceremony).

Wish Fulfilling Lucky Star Sacred

Made from very powerful Sacred Powders of the Maha Lap and Maha Sanaeh variety, and empowered with a Phial in the rear face containing a powerful Potion of Prai Oil.

Kata Daw Som Hwang

Na Chaa Lee Dtae Mahaa Sudt-Dtae – Chant 16 times, or Chant ‘Tao Aayu’ (as many times as how old you are in years, plus one more time extra).

You should apply some perfume, or rub a little Jasmine oil on the amulet whilst Chanting and making your Wishes

Pra Ajarn Oe Putto Raksa is a Major Influence in Leading Position in the new movement of Thai Occult Amulet makers, with a vast array of original and powerful amulets made with Ancient Traditional Wicha, and presented in a very personal and original fashion. fast becoming an Internationally Preferred Ordained Master for Thai Occult Charms. His amulets are always changing and released in small Numbers, making each edition a Rarity and a Sacred Object which can only increase in Value both Spiritually and Materially.

Pra Ajarn Oe, whilst still in his Prime, has now proved himself to be an adept of more Master Wicha than many Ajarns can Master in a whole lifetime. With still a long Future ahead of him, and considering the very small numbers made of his original ancient method hand made amulets, we can expect his Trajectory to become one of those which become legendary, and that his amulets will be both revered and treasured for many Future Generations to come. Their value is expected to increase steadily and rapidly as each edition is released, is snatched up by his many Looksit, and disappear from the Marketplace. His amulets are made in small quantities, remaining faithful to ancient Magical traditional substances and empowerment methods.

Daw Som Hwang (Wish Fulfilling Lucky Star) – Nuea Pong Maha Sanaeh ud Nam Man Prai + 3 Takrut ‘Bucha Kroo 2554’ Edition – Pra Ajarn Oe Putto Raksa

Nang Prai Dtanii Jao Sanaeh Chae Nam Man Prai Fang Takrut Bpaag Phii Roi Choo (Banana Tree Prai Lady Ghost Hand Painted 4 silver Takrut) – Ajarn Por Yai Porn (Khmer Master).

Nang Prai Dtanii is a spirit who inhabits a Dtanii tree that is a ‘Dtanii Dtaay Prai’ – this is the only kind of tree the spirit will reside in. This tree will release a Banana Flower which dies before becoming fruit. When a Dtanii tree does this rare and unexplainable show of Necromantic skill, it is a prime candidate for the spirit of a Nang Prai Dtanii to inhabit. Her powers are ‘Hian’ (extreemely psychic and prepared to make a show of it) which is part of what makes Prai Spirit amulets so powerful and effective

Ajarn Por Yai is a secretive and elusive Lay Master, who is known by those in inner circles as being responsible for making many charm ingredients, oils and amulets commissioned from Famous Master Monks. It is commonly known these days that the laymasters have more ability to create powerful Maha Sanaeh type amulets, due to the lesser restriction s and precepts which restrict a Buddhist Monk from making many things which are used in amulets.

Ajarn Por Yai has Empowered these original and attractive hand painted Maha Sanaeh Charm amulets using the ‘Riak Taat Maha Lokiya See’ (invoke the four Worldly Elements), and given the Invocations of the 32 physical components of a living being (Kata Akarn 32). In order to increase and concentrate the Maha Sanaeh power, a mass of powerful and rare Maha Sanaeh type Magical herbs and Woods were collected for the making of the Sacred Powders (Muan Sarn), including;

Wan Saw Hlong, Wan Taep Rampeung, Wan Dork Tong, and Sariga Roi Lin (hundred-tongued Sariga bird). The Magical effect of the Prai Thanii Banana Tree Deva is to make those who stand near feel attracted and want to come closer, and to become enchanted and ensnared by your Charm. People are easily Captivated as if Hypnotized.

Size; 3.5 x 3.0 Cm

This amulet is useful for those who are in the service professions or work in front line with the public. Sales Persons, Shop Keepers, and those who have to give Presentations, will find this an ideal magical charm to enhance their abilities. Those in the Performing Arts can also use this amulet, as well as those seeking to attract a Lover. The Takrut Bpaag Phii also is a very powerful fore-warner or inducer of Lucky Streaks and Windfalls, making this amulet also useful for Lottery Players and Gamblers.

Four Takrut spells, including the Silver Ghost Mouth and the Takrut Maha Lap spells are inserted into the extremely rich Muan Sarn Prai Powders of the rear face of the amulet. Pong Mae Mai Roi Choo (widow with 100 lovers powder) is also sprinkled into the rear face of the amulet.

Nang Prai Dtanii Jao Sanaeh Chae Nam Man Prai Fang Takrut Bpaag Phii Roi Choo (Banana Tree Prai Lady Ghost Hand Painted 4 silver Takrut) – Ajarn Por Yai Porn (Khmer Master)

Each amulet has been mixed with Real Prai Oil, and has multiple ‘Takrut Bpaag Phii Roi Duang Aathan’ (Ghost Mouth Takrut with 100 Sorcerous Fate Spells) inserted in the rear face. The front face features the Nang Prai Dtanii Deva, and has been hand painted. She sits in the Dtanii Tree field in the Posture of a Market Seller.

How to Bucha Nang Prai Dtanii

When you bring the Nang Prai Dtanii into the home, offer some whiskey and light one incense stick, then awaken the Nang Prai Dtanii with the following Incantation;

U-U A-A Mahaa Phuudtaa Bpariphuudtae Phuudtiwae Sandti Ma Ma Maa Maa

chant it until it becomes a focused rhythm, until you feel you have chanted enough to have awoken the Nang Prai Dtanii.

After the first time bringing the Nang Dtanii into the home, one or three times is enough for regular chanting. Simply chant to one lit incense stick, glass of whisky, and make your wish.