The mystical Pha Yant Pra Pirab, a powerful deity and avatar of the Yaksa Hermit God, emerges from the ancient 2563 Wai Kroo Ceremony conducted by the revered Samnak Sak Yant Ajarn Kong Waet in Ang Tong, Thailand. Pra Pirab, a Yaksa Ruesi who traverses the realms of Vedic and Buddhist Cosmological Mythology, reigns as the Lord Yaksa Ruesi of All Astrologers. This awe-inspiring deity possesses inherent Maha Amnaj, the commanding power and influence, along with the potent Gae Aathan and Serm Yos powers.
Pra Pirab assumes the role of a formidable guardian, guide, and protector for those immersed in the enigmatic Performing Arts Professions, including Musicians, Dancers, and Magicians. Moreover, Pra Pirab extends aid to individuals who have sought solace in other amulets but failed to receive favorable outcomes. It is believed that Pra Pirab can empower and unleash the magical potential of these amulets for those who struggle to harness their mystical properties.
Displayed upon a colossal Pha Yant, meticulously inked in black on vibrant red cloth, the image of Pra Pirab takes form. Standing with one leg raised and wielding a spear-like lance, Pra Pirab emanates an aura of invincibility. The cloth surrounding the deity’s image teems with an intricate tapestry of Sacred Yant (Yantra) spells and Sacred Na, brimming with Buddhist blessings, invocations, and secret incantations that summon the Yaksa Asura Demi-Gods. These enchantments command the assistance and protection of these celestial beings, clearing the path to success by swiftly removing obstacles and vanquishing adversaries.
The majestic Pha Yant, created with black ink on crimson fabric, bears the awe-inspiring image of Phra Pirab holding his spear/lance, standing with one leg raised. The surrounding surface of the Ynatra cloth teems with a multitude of Sacred Yant spells and Sacred Na. These sacred inscriptions contain Buddhist blessings, invocations of the Yaksa Asura Demi-Gods, and secret incantations that command their assistance and protection. With their aid, obstacles are swiftly swept aside, clearing the path to success.
Phra Pirab frequently graces the grand Wai Kroo ceremonies, serving as the official Mascot of the Wai Kroo of Performing Artists alongside other prominent figures in the celestial realm known as the ‘Duriya Taep,’ the Heavenly Devas of Performing Arts.
Ajarn San, a distinguished practitioner, inherited his Wicha from his erudite Grandfather, a knowledgeable Adept in Saiyasart who himself received Wicha from the venerable Luang Por Tuad. Ajarn San’s teacher was also a Sak yant Master, passing down this sacred knowledge. Furthermore, he acquired Wicha from his studies under the esteemed Luang Phu Hnay of Wat Ban Jaeng in Ayuttaya, and the Khmer Master Ajarn Bun, Luang Por Yib of Wat Bang Klang. Luang Phu Tammachote of Wat Kaay Ban Rajan Po Gai Dton and the lineage of Phu Suea Mahesworn, a renowned Outlaw turned revered Guru Monk, also bestowed their precious Wicha upon Ajarn San.
Phra Pirab manifests as a divine entity, embodying profound spiritual qualities and sacred attributes. Its countenance emanates a luminous divine light, adorned with ethereal shades of gold, dark purple, or glossy lacquer. Serenely enigmatic, its smile holds the secrets of wisdom, while its eyes, reminiscent of the ancient crocodile, bear profound insight. The teeth, gently rounded or intricately carved, symbolize a serene strength. Its venerable head, devoid of hair, signifies a transcendental detachment from worldly attachments.
In the realms of Vajrayana and Mahayana Buddhism, Phra Pirab manifests with numerous faces and countless hands, sometimes appearing with fifty-one faces and a hundred hands, all harmoniously engaged in divine activity. Its celestial form radiates an aura of spiritual power, standing amidst the sacred takinawat band, symbolizing its transcendental presence.
Originally known as Pra Bhairava, Phra Pirab represents a fierce incarnation of the great Shiva. As the profound teachings of Shiva, Narai, and other divine beings journey
Originally known as Pra Bhairava, Pra Pirap represents a ferocious incarnation of the great Shiva. When the profound teachings of Shiva and Narai, along with other divine beings, were introduced to the land of Thailand from India, Pra Bhairava was also revered and embraced. However, as the teachings merged with the local culture, the deity’s name gradually transformed into Pra Pirap, gaining prominence as the supreme master in both the realms of dance and music. Historical records from the Sukhothai period and the reign of King Chulalongkorn bear testament to this divine presence.
The sacred idol of Pra Pirap
Enshrined within its form are the blessings of “Pu Ong Pra Pirap,” the revered teacher, whose wisdom and grace lead seekers to the path of success Within this sacred manifestation. Pra Pirap is revered as an exalted teacher, a divine god, and a colossal being (an Avatar of Siva). However, due to the similarity of its name to a character from the Ramayana epic, Yak Virath, who is also portrayed as a colossal figure, the Supreme Patriarch and the character sometimes become conflated, leading to confusion.
The Fine Arts Department has undertaken the noble task of documenting the history of Pra Pirap, publishing scholarly works, and disseminating knowledge to foster a deeper understanding among the masses. Yet, the comprehensive awareness and understanding of this deity remain a relatively uncharted realm in the realm of general knowledge.
The Legendary Taw Waes Suwan Amulets of Wat Jula Mani
The Taw Waes Suwan amulets, and the Wicha Taw Waes Suwan, of Wat Jula Mani, span over many decades, and various abbots, surviving in its powerfu magical tradition through passing down of the magical lineage inheritance to subsequent abbots. From Luang Phu Chaem to Luang Por Nueang, and on to Pra Ajarn It. The Taw Waes Suwan amulets of Wat Jula Mani are hence an ongoing legend, that has sustained National popularity right up to the present day, and shows no sign of diminishing at any time soon.
In fact, as the pantheon is so well documented each year, making it easy for students to authenticate and study about the details of each edition, this has made the edition of course popular with seruous aficionados and students and devotees, for this is a sign that the amulets will have a long future, and can only become more valuable as time passes. Amulets which have a very clear and accepted documentation that is extensive and complete, always makes those amulets nore valuable, for the documentary evidence that supports them, prevents any kind of forgery.
Luang Por It (more commonly known as Pra Ajarn It), of Wat Jula Mani, are perhaps the most popular Taw Waes Suwan amulets of recent time, revered nationally around Thailand.
Above; Taw Waes Suwan Jiw Nuea Loha Rom Dam 2564 BE LP It Wat Jula Mani
Thai Buddhist Devotees around the country hold the Taw Waes Suwan Coins and Loi Ongk Statuettes of Pra Ajarn It, as being extremely powerful, and that they hold the continuance lineage magic transmitted down from Kroo Ba Ajarn of the Wicha; Luang Por Nueang, passed on through Pra Ajarn It.
Below, Rian Taw Waes Suwan Long Ya Daeng 2545 BE Wat Jula Mani
Pra Ajarn It, was the prime Looksit and student in magical Wicha to the great Luang Por Nueang, olden days Master and previous abbot of Wat Jula Mani. He received many Wicha from LP Nueang, including of course, the Wicha Taw Waes Suwan, and, Wicha Takrut Bailan, Wicha Takrut Loo Om Lokatat, and of course, the Wicha Yant Duang Pra Uposot.
Luang Por Nueang himself was transmitting the Lineage Wicha he had received from Kroo Ba Ajarn Luang Por Kong of Wat Bang Gaporm, Luang Por Chaem of Wat Jula Mani, and Luang Phu Jai, of Wat Sadet, all of whome bestowed their Wicha into LP Nueang’s Ccompendium. LP Nueang in turn passed these Wicha down to Pra Ajarn It, who is at time of writing (Feb 24th 2023) the current abbot and Lineage-Transmission Wicha Holder.
The Taw Waes Suwan Amulets of Pra Ajarn It are released almost without fail each year, due to the fact that every edition sells out and depletes within a few months of release. This is because the amulets are not only popular for their reputed magical power to attract wealth, and protect aganst black magic and demons, but also, because they are considered master-class collectables, which increment in value over time, at a very fast rate, and become rarities. Many collectors love to collect each year’s editions, and so, at least half of all amulets are usually already pre-reserved before even the blessing ceremony.
Below; Taw Waes Suwan 2562 BE Edition Wat Jula Mani
This is a little bit similar to what happened with the amulets of Luang Por Sakorn, which were always snapped up immediately upon release, by those in the know, and now they are hardly to be found anywhere on the marketplace. Pra Ajarn It’s amulets are equally rappidly snapped up, and it is very hard to collect every edition, for they are both rare to find, and also, not cheap even on release day at the temple.
Below; Taw Waes Suwan 2558 BE Edition Wat Jula Mani
The rarity of the Taw Waes Suwan amulets of LP It, is not only due to their magical powers, but also because many amulets fall into the possession of speculative investors, in the amulet trade. They buy amulets and wait some years, until the amulets become ultra rare, and acquire a higher value, and then they begin to release them. The Wicha of Wat Jula Mani continues to this day with Luang Por Nueang’s Looksit, and current Abbot Pra Ajarn It, whose famous Taw Waes Suwan Asura Deva amulets are considered amongst the most powerful and collectible to be found in the present day.
Pra Kring – Pra Chaiyawat Jadtutat Phanom, in Nuea Loha Rom Dam (Pra Kring), and Nuea Samrit (Pra Chayawat), twin amulet box-set, blessed by the Great Luang Por Koon, in 2555 BE, on the fifth day of the fifth Lunar month of 2555 BE. This was a special date, as it was a triple sacred 5th Lunar occasion, of highly auspicious astrological alignments.
Released for the temple of Wat Jadtutataram in Khon Kaen, by Luang Por Koon, in his usual fashion of raising funds to help other temples in need. A very rare and Classic Pra Kring – Pra Chaiyawat Thai Buddhist Heirloom Amulet set to keep and pass on down to your family lineage, for long life, wealthy fortunes, good health, anti black magick, and harmony in the household (this only comes when one also makes personal efforts to not argue back at people).
The Pra Kring/Pra Chaiyawat is most definitely an amulet to keep as a Family Heirloom Amulet. This is in fact what Thai Buddhist people do with their Pra Kring, leave them to their descendants, and pass it on as an Heirloom, down through the ages.
The Pra Kring, is believed to bring 12 kinds of blessings to the devotee who wears it, bestowed through the rattling Kring bead within the Pra Kring Medicine Buddha. The Pra Kring Buddha, or ‘Bhaisajyaguru’ is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him ‘Pra Suriya Bprapaa Potisat’ (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). This is the root of the Pra Kring Amulet’s legend till now, which was thought up and created in Thailand. It is only made here in Thailand. Of all the other Buddhist countries who revere it, only Thailand is responsible for its making.
The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing.
The use of the Pra Kring amulet as an object of veneration for this particular commemoration is with the intent of bestowing miraculous protection and healing powers of the Medicine Buddha to the devotee, with Serm Duang power for auspicious Karma, and as Buddhanussati (Mindfulness of the Buddha). The beliefs about the Powers of the Pra Kring Wat Bovornives, are that the Pra Kring is the image of Pra Pai Sachaya Kuru (พระไภษัชยคุรุ Bhaisajyaguru, 藥師佛 Yàoshīfó, in Chinese, or in Japanese ‘Yakushi’). Pra Pai Sachaya Kuru (or, ‘Guru) is of course, the Medicine Buddha. The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing.
The Pra Kring Buddha, or ‘Bhaisajyaguru‘ is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him ‘Pra Suriya Bprapaa Potisat’ (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). The beliefs about the Powers of the Pra Kring, are that the Pra Kring is the image of Pra Pai Sachaya Kuru (พระไภษัชยคุรุ Bhaisajyaguru, 藥師佛 Yàoshīfó, in Chinese, or in Japanese ‘Yakushi’). Pra Pai Sachaya Kuru (or, ‘Guru) is of course, the Medicine Buddha. The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing. The Pra Kring Buddha, or ‘Bhaisajyaguru’ is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him ‘Pra Suriya Bprapaa Potisat’ (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). The Pra Kring in most cases (except in the odd example where Muan Sarn powders prevent the sound, or a Look Namo Copper Slug Seal is used to seal the base), the Pra Kring Bovores most famous amulet, and those of Wat Bovornives especially, for their Royal Sangkaracha Blessing, has a rattling bead inside it. The reason for this rattle sound, made by a sacred bead of Chanuan Muan Sarn or other Relic, is that it is the Name of the medicine Buddha resounding as you pass along your way, Healing and Blessing You with Safety, Health, Prosperity, Metta for Auspicous Friendly Loving Kindness.
Luang Por Koon was famous amongst all Adepts that he was able to empower amulets in a very short time, with quick entry into the necessary meditative states for empowering amulets. The most famous image of Luang Por Koon is of course the image of him squatting smoking a cigar, which was ubiquitous in his early years, bit which he later gave up for health reasons as he became older. He was much loved by Thai Buddhist Folk, for his great acts of Charity and Social Welfare, and his selfless speech and behavior. He spent most of his time in silence, and stillness, conceding to the requests which the Public Beseeched him to help with. The name of Luang Por Koon is perhaps the most famous name around the world, of any monk in living memory.
He is considered by Thai Buddhist People to be an Attained Arahant Monk. His passing has left his Devotees Missing him Dearly, and it is now, more than ever, that his amulets can serve as a remembrance to keep his protective blessings in memory. To revere Luang Por Koon and his amulets, requires and reminds one to keep one’s moral practice, in respect for the great Guru Monk and Kroo Ba Ajarn of Dhamma practice, Luang Por Koon Bparisutto, of Wat Ban Rai. Luang Por Koon is internationally renowned and revered for building at least three hospitals and schools and assisting in funding many other temples, and to the day of his passing, donating to social community aid projects and for the good of the community each day.
He raised massive funds for auspicious projects, amounting to tens of thousands of dollars each month, to help the people of his community. Luang Por Koon was perhaps Thailands Most World famous Monk of all time as far as International Renown goes. His great Humility and down to earth honesty has won the hearts of devotees from around the world, and his Miracle Power goes undoubted with his Devotees. Since his passing away, his amulets have come ever more into focus, and are slowly but surely disappearing from public view, as devotees snap up the amulets of their Kroo Ba Ajarn for posterity and Bucha. Luang Por Koon has passed on from this world now, but his amulets, and their powerful blessings remain for us to connect and pray to Luang Por, and Prosper, Remain Safe, have Long Life, Good Health, Wealth, and Happiness.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa, Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa, Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
When speaking of the sacred crocodile Animist Charm, the Wicha Jorakhae sorcerous crocodile spell of Pra Kroo Samun Tam, can be said to be synonimous with the name of the temple of Wat Khao Galoke. Pra Kroo Samun Tam is the first ever abbot of Wat Khao Galoke, and ordained at age 31 in the year 2522 BE, as Wat Tamma Pracharam with the Great Luang Por Tong Sukh of Wat Sapan Sung as his Upachaya Ordaining Officer, Luang Por Phaew, of Wat Tanode Luang as his Pra Gammawajajarn Prompting Officer, and Luang Por Pan of Wat Tamma pracharam as his Anusawanajarn Witness. The Paya Jorakhae Aathan of Wat Khao Galoke is so popular that it has been made in more than a dozen or so editions.
The Jorakhae Akom most probably Represents the Chalawan Giant Crocodile, who ate his fill and grew to giant size, and was a highly feared Deified beast of Thai Folk Tales and Literary Fable. They are a very rare kind of animist charm to find made, for so few masters possess the Wicha. This makes them very special because of their rarity and exclusivity, and of this particular Niche of the Thai amulet scene. Apart from this, we should look at the magical properties all the magic spell used in this very ancient animist Charm. The Jorakhae is of course a type of Mara (Underworld being), and thus protects against other Maras during the time it serves you.
11th edition Jorakhae Wat Khao Galoke 2556 BE in Nuea Tong Hlueang
The first edition was released in Nuea Tong Daeng Rom Dam only, with 6000 made, on 1st January of the year 2550 BE, 6000 amulets made, with the words ‘Wat Khao Galoke embossed. The edition was so successful and popular, that a second edition was required.
The 2nd edition was released in the same year on the 10th of May 2550 BE, with 4,400 amulets made in Nuea Tong Hlueang, and Nuea Tong Lueang Rom Dam. This edition also depleted fast, and made a third edition necessary, to fulfil the needs of the devotees who missed out on the first two editions.
This third edition was then released on the 28th October 2550 BE in the same year as the first edition, with 10,999 made in Nuea Tong Hlueang, . Then a 5,999 in Nuea Tong Hlueang Rom Dam, and 1000 made in Nuea Tong Daeng.
Paya Jorakhae 3rd edition Wat Khao Galoke Nuea Tong Daeng
Below; special ongk kroo version of third edition Jorakhae Akom Wat Khao Galoke in Nuea Tong Hlueang Rom Dam immersed in Green Prai Oil
Paya Jorakhae amulet Pra Kroo Samun Tam Wat Khao Galoke
The Fourth edition was also released in the very same year during the ceremony of receiving the Royal Pat Yos Monk’s Fan of Status. This 4th edition came after the third edition depleted, much to everyones’s surprise (considering many more than the previous editions were made to avoid depletion). By this time, the Jorakhae Akom of Wat Khao Galoke had become nationally famous, and was in demand around the whole country.
So the 4th edition was blessed and released on 13th December 2550 BE with 500 made in Nuea Tong Daeng, and 100 made in Nuea Tong Hlueang. This edition had crocodile with open mouth like the third edition, but is rarer top find due to less numbers.
The 5th edition was made with much larger numbers and released on 13th April 2551 BE with 15,000 amulets made in Nuea Tong Hlueang, 13,000 in Nuea Tong Hlueang Rom Dam, and 2000 made in Nuea Tong Daeng.
The 6th edition is identified by the fact the crocodile is holding three lotus flowers in its mouth.The 6th edition was blessed and empowered and released on 11th June 2561 BE. 4,500 amulets were made in Nuea Tong Hlueang Rom dam, and 3000 in Nuea Tong Hlueang, with only 500 being made in Nuea Tong Daeng.
The 7th edition was released on 13th April 2551 BE, with 12,935 amulets made in Nuea Tong Hlueang Rom Dam, 6000 in Nuea Tong Hlueang, and 6000 in Nuea Tong Daeng. Since then there have been various editions released occasionaly over the years (up to 14 editions), continuing the Dtamra of the Paya Jorakhae Wat Khao Galoke.
The Sacred Duang Ta Pra Isworn Shiva Eye for Maha Lap amulet with See Pheung Nam Man Prai insert in rear face, is one a a number of different Lucky Bringer amulets made from powerful Muan Sarn Sacred Powders by the Great Lay Master Ajarn Plien of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery. Released in the ‘Run Maha Pokasap Khao Or’ edition on 27th September 2560 BE, with two Blessing ceremonies, the first being held on 27th September 2560 BE at Wat Khao Or with a host of the Khao Or Gaeji Ajarn Master Monks present to perform empowerment of the Muan Sarn and the amulets.
This model features the Sacred Duang Ta Pra Isworn Shiva Eye of Vedic Cosmology, which is the third eye in the forehead of the God Shiva, and is a ‘Fire Eye’ which, when opened, decimates all in its path with a blasting ray of cosmic energy. It is said that then he is angry, Shiva opens this eye and punishes the demons and wrongdoers, but it is also said that Shiva’s left and right eyes, are his actions in the world, and his third eye is his inner eye, which represents his boundless wisdom and spiritual power. With his third eye, Lord Shiva is able to see beyond the hidden world, and destroy all evil
Shiva Eye Amulet Wicha Maha Lap Ajarn Plien
The amulet is made from a powerful admixture of Sacred Muan Sarn Powders, with gold painted front face, and, and has a piece of See Pheung Nam Man Prai of the Great Ajarn Pratueang inserted into the rear face. Stainless Steel Casing is included with the amulet in the price.
Rear face Shiva Eye Amulet Wicha Maha Lap
Ajarn Plien is a Laymaster of the Khao Or southern Sorcery Lineage, who heads the Wat Don Sala temple laymasters of the Dtamnak Dtak Sila Khao Or Lineage, as the oldest living laymaster of the Luang Por Kong and Pra Ajarn Nam Lineage, which is the direct magical transmission lineage for Luang Phu Tuad of Wat Chang Hai, and for the Lineage of Ajarn Kong and Ajarn Tong Tao of Wat Khao Or.
The Maha Pokasap Khao Or edition series is empowered primarily for Maha Lap Maha Sanaeh Maha Pokasap. Seven different models were released, but with differing design features. All models however perform the same function of wealth increase and change bad luck to good luck, and attract good luck, promotion, and better Karma.
The seven different models were; 1. Daw Maha Lap Oval shaped star in the style of the famous daw Aathan of Luang Por Pina 2. Daw Plik Duang Karma Changer with Spiral Kranok Waves 3. Daw Unalome Sacred Khom letter U Yantra in Spiral Starshape 4. Daw Dork Mai Flower shaped star 5. Duang Ta Pra Isworn Shiva Eye 6. Om Pim Yai large letter Om 7. Om Pim Lek small letter Om.
The Muan Sarn Sacred Powders are extremely powerful for the inclusion of a large number of broken up powdered amulets from Ajarn Chum Chai Kiree of the Dtamnak Dtak Sila Khao Or Southern Academy of Sorcery from the years 2484 BE to 2525 BE, mixed with a host of other powerful powders such as Pong Puttakun Nimit 2484 BE Powders of Ajarn Chu, Wan 108, Wan Dork Mai Mongkol 108, Relics from the four Deva Shrines in Bangkok, Holy Prayer Water from 108 Temples, Takrai (crubled residue) of 9 ancient Chedi Stupas, Sacred Din Bpoeng from nine Magical peat marshes..
Kayasiddhi Elemental Earth Magick Substances, Sacred Powders from the 2497 Indojin Amulet Edition of Wat Sutat, Pong Khaw Hniaw Dam black sticky rice powders empowered in the Khao Or Cave by Ajarn Plien during the black sticky rice eating ceremony, Pong Yant Suriyan Jantra powders from 2530 BE,Nam Man Pla Duyong (Dugong Tears), Muan Sarn Sacred Powders from Pra Ajarn Sri Ngern of Wat Don Sala, See Pheung Nam Man Prai of Ajarn Pratueang (inserted into the rear face of the amulet).
The amulets can be considered highly concentrated with magick, for their extremely powerful sacred powders within the admixture which have known to be used with many famous miracle amulets of the past, and are pure Khao Or tradition Magical amulets, empowered by the Master Monks of the Khao Or tradition at Wat Khao Or and a Secondary Empowerment in solo by Ajarn Plien at his Samnak .he amulets should bring professional success, lucky fortunes and wealth, promotion and mercy charm, with power of attraction, as well as Luck in Lottery.
Apart from Hindu People and Thai Buddhist People Praying to Lord Shiva, the Thai Ruesi Sages Revere Lord Shiva, as the Root Guru and Highest of all Ruesi Sages. Lord Shiva is the Ruesi of all Ruesi, and is the reason for which the Ruesi like to wear a Tiger Skin in his honor.
To Bucha Pra Isworn (Shiva) you must always Chant the Kata for making Bucha to Pra Pikanes (Ganesha) beforehand.
Kata Pra Pikanes
Om Sri Kanesaya Namaha (x3)
Thai Kata for Chanting Daily to Pra Pikanes
Om Pikanesuan Sitti Bprasittimae Mahaa Laapo Tudtiyambpi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo Dtadtiyambi Om Pikanesuan Sitti Bprasittimae Mahaa Laapo
Then Prayers to Shiva can be made
Drinks, Milk (can be plain or sweet Milk, but no additives or colorings)
Flower Offerings:- You can use Chrysanthemums, Lotus, Roses or any other kind of beautiful colorful flowers.
Perfumed substances such as Jasmine, Herbal Extracts and aromatics plants and incense powders.
Fruits with a fine aroma and taste (no bitter. sour or bland tasting fruits). Fruits should be offered unpeeled or segmented, but offered whole with the skins on them, such as a whole bunch of Bananas, or bunch of Lychee.
Coconut, however should be cut open on the top, or poured into a Glass or other drinking vessel. Sweets and Puddings can (and should) also be given. It is forbidden to offer spicy or fermented foods or meats.
Cereals, Grains and Vegetables such as sesame seeds, barley, puffed rice, Taro root, papyrus leaf,cassava or potato, string beans or beans, rice, lotus seeds, peppercorns and aromatic spices such as cinnamon, nutmeg or holy basil can be given.
Before Chanting the Kata for Pra Isworn (Shiva), you must chant the Kata Bucha Pra Pikanes;
Om Sri Kanesa Ya Na Ma Haa (3 times)
then Chant The Heart Mantra;
Kata Hua Jai (Heart Mantra)
The heart mantra is; ‘Na Ma Si Vaa Ya’
This is a five syllable Kata which you should chant in the following way;
Om Na Ma Sivaa Ya
Om Na Ma Sivaa Ya
Om Na Ma Sivaa Ya Na Ma Haa
Then the Kata to invite and invoke Shiva (Anchern Pra Isworn)
Shiva’s 3rd Eye Kata
Idt-Thii Idt-Dti Widt-Dti Adt-Thi Nis Sa Naedtra Nis Sa Naedtra
You can use one, or all of the above Kata Sansern for Bucha, depending on how much time you have.
Om Na Ma Sivaaya Jambpae Nakao Raa Na Sira Gaayaaya
Gadt Dta Buurana Gaa Wa Na Sii Ja Gaa Yor
Namas Sii Waayayaaya Ja Na Mas Si Waaya Yor
Gadtu Grii Kigaa gang Kamadti Wadt Dtidtaayaaya
Mami Guntalaayor Na ma Sivayaaya Ja Namas Siwaaya
Arakam Sambpunyam Siwirusa
Dtaraiyyagae Gaamae Ja Mahae Yadtae
Om Na Ma Sivaaya
Pasamaangka Raakaaya Mahae Sawaraaya
Nidtyaaya Sutataaya Tikamparaaya
Dtasmai Nagaaraaya Na Ma Sivaaya
Translation; “Pra Siva – he who has a Naga for a necklace, who has 3 eyes and who wears ashes on the surface of his skin – he is the Highest of all Lords of Heaven. Who lives in Purity Eternally – who wears the tiger skin as a robe”.
You can also use Kata Ārātanā Pra Krueang to beseech wishes from the amulet
Presenting a rare limited edition amulet that is now an extreme rarity, from back in the year 2553 BE, from an extremely powerful Master; the Takrut Hnang Suea Kroeng Tiger Takrut Amulet of LP Derm Lineage Master and Adept of the Surin Khmer Occult Arts, Luang Phu Nong Tammachodto, for Protection and Power – useful for those in positions of command, in need of more personal power and influence, promotion seeking, as well as for those who have dangerous professions, such as Police, Army, Bodyguards and Civil Servants. Anti Black Magick and Poksap Prosperity is also a Magickal Property of the Tiger Wicha.
Takrut Hnang Suea Kroeng Luang Phu Nong
Blessed in the Sao Ha Fifth Lunar Saturday Edition of the year 2553 BE, by Luang Phu Nong of Wat Wang Sri Tong in Sra Gaew, who is the nephew and direct Wicha inheritor of the Great Luang Por Derm of Wat Nong Po, and who is so highly renowned for his powers of Fire Kasina Magic. The Takrut has been sealed with Krang Paste on each end which is a magical admixture full of Maha Pokasap power, as well as possessing anti black magick powers to seal the spell and defend it against any other magick.
Luang Phu Nong Tammachodto of Wat Wang Sri Tong
Luang Phu Nong is one of Thailand’s Oldest Gaeji Ajarn who is extremely popular for his magical amulets. Luang Phu Nong Tammachodto is the true nephew of luang Por Derm (Wat Nong Po) and recieved direct Wicha magical training from his Uncle. Luang Por Nongs amulets are both powerfully made according to the Wicha of Luang Por Derm
Tiger Takrut for Power Invincibility Promotion Protection and Status LP Nong
Tiger Takrut are becoming extremely rare to obtain these days, for obvious reasons. All tiger used in Thai Temples for amulets are from of Tigers that died a natural death and had the skins donated, and are legal. This amulet comes with steel capped transparent tubular casing included.
Wicha Suea amulets possess immense Anti Black Magick, and Maha Amnaj Commanding Power, to Increase Status and Gain Promotion in the Profession. This of course also indirectly increases one’s wealth through raise in income which comes with rise in Status. Suea amulets are powerful talismans to protect the wearer from all worldly and unworldly dangers. Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served with this item.
Tiger Takrut 2553 BE Luang Phu Nong Tammachodto
Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts. Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of amulet.
Those who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of amulet, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.
Kata Hua Jai Suea Maha Amnaj – Incantation for the Tiger of Commanding Dominion and Power.
Presenting some Extreme Limited Edition Hand Inscribed and Individually Empowered Meed Haek Wicha Lanna Spirit Knives and Pra Rahu Kala Ta Diaw One Eyed Coconut shell carved Eclipse God amulets, from Pra Ajarn Gorp Chai Wat Mae Ya. These extreme limited edition Traditionally Amulets are inimitable in the present Era and can only be most highly recommended for their authentic creation and empowerment methods, and traditional preservation of the Ancient Northern Wicha Saiyasart Lanna.
Speaking of the Meed Haek (Lanna name for Mitmor), they are composed of Forged blades with Hand carved Khao Kwai Phueak Hilt Ritual Spirit Knife amulets, have been made in the ancient northern traditional style of Thai Lanna Sorcery, which has been practiced for centuries by the northern hill-tribe peoples in the bordering areas of Thailand, Burma, Laos, Vietnam and Cambodia. Blessed in special occasion after three months of Traimas empowerment, with Final Blessing on Lunar Eclipse on the 150th Anniversary of Wat Mae Ya Temple
The amulet features a small ‘Ito’ style hatchet shape blade with hand inscriptions of Agkhara Spells, which is inserted into a hand carved hilt made from albino buffalo horn Please Note, due to the hand made nature of these amulets, each amulet has slight differences. The amulet received, may differ slightly from the one in the image, but will be of equal power, quality and authenticity.
This edition included these special old school Lanna Meed Haek, and an extreme limited edition of 105 hand carved and inscribed Pra Rahu Asura Deva amulets made from the incredibly rare one eyed coconut shell, which were blessed along with the Meed Haek on the 150th anniversary night of Wat Mae Ya, which coincided with a Lunar Eclipse, making this a very powerful combination of auspicious alignments for empowerment of this edition.
Meed Haek and Mitmor ritual knives are used for Bucha to pray to for Blessings, but are also a kind of Magic Wand, Sceptre of Command over Spirits and Ghosts, and a Weapon to Banish Evil Spirits and Nullify Curses. Mitmor are used by the Masters to perform Inscriptions on the devotees, or upon inanimate objects, to invoke magical spells and bestow blessings.
Below; Pra Ajarn Gorp Chai inscribing Pra Rahu Kala Ta Diaw amulets and the Meed Haek during a Lunar Eclipse on the 150th anniversary of Wat Mae Ya temple.
When speaking of the Pra Rahu Kala Ta Diaw of this edition, we see an extreme Limited Edition Hand Inscribed and Individually Empowered Pra Rahu Kala Ta Diaw Wicha Lanna from Pra Ajarn Gorp Chai Wat Mae Ya. These extreme limited edition Hand carved one eyed coconut shellRahuAsura Deva Eclipse God amulets, have been made in the ancient northern traditional style of Thai Lanna Sorcery, which has been practiced for centuries by the northern hill-tribe peoples in the bordering areas of Thailand, Burma, Laos, Vietnam and Cambodia.. Blessed in special occasion after three months of Traimas empowerment, with Final Blessing on Lunar Eclipse on the 150th Anniversary of Wat Mae Ya Temple
Phra Rahu Kala Ta Diaw Asura Deva Eclipse God 1 eye coconut Pra Ajarn Gorp Chai
The amulet features Pra Rahu Om Jantr (Rahu eating the Moon) as a central figure. Sacred Yantra with Lanna Agkhara are embossed either side of the Rahu Deity. Paying Bucha to Pra Rahu is essential for turning ones Fate around in times of Trouble. Pra Rahu improves your Horoscope, and removes dark influences and Inauspicious Unlucky events.
In the Lanna Tradition, the ‘Mitmor’ Ritual Knife is known as ‘Meed Haek’. The word ‘Haek‘ means ‘To Scrape’, or to cause to split open wide. The Meed Haek, is generally considered to be a small portable, blunt rounded symbolic knife, that is found throughout Lanna Cultures. The Meed Haek or Mitmor can be used to stir prayer water whilst performing incantations for whatever kind of blessings one may seek to invoke, be they Kong Grapan Chadtri Klaew Klaad, Maha Lap Maha Pokasap, Jerajaa Khaa Khaay, or Metta Maha Niyom Maha Sanaeh. You can use Buddhist Prayers and Candles to perform Holy Water Making, and stir the water in a clean clear bowl with clean clear water in it.
Meed Haek is a very Prominent Protagonist in the Pantheon of ‘Krueang Rang Lanna Sastrawut’ Magical Weaponry Amulets.
The Meed Haek and its Ritual Empowerment Methods are bound to the same methods of Sorcery used for making other kinds of magical weaponry, such as Ritual & Ceremonial Swords, like the ‘Dab Sri Ganchai’.
The Ritual methods used in their making are both highly complex, as well as varied, depending on the nature of the magic intended to be imbued within the weaponry, and the materials used to make it. Hilts and Sheaths can be made from Sacred or Precious Metals, Wood, or other natural Substances such as Horn, Ivory, Onyx or Lek Lai Kaya Siddhi elemental substance.
Blades are usually forged from metal using Alchemical Forging methods, but can also be seen to be made from other materials, such as the split Tusk of an Elephant, or a piece of Sacred wood.
Below: pieces of Khao Kwai Phueak albino Buffalo Horn for the carving of the magical hilts of the Meed Haek Akom Lanna of Pra Ajarn Gorp Chai, before preparation began
The making of Sacred Metals for forging into blades for Meed Haek, Dab Akom swords and knives, has a rigid set of rules and formulas for which kind of substances can be used. Metals are selected and chosen for their Sacred or Magical values. There are stringent ancient formulas, how they should be mixed and empowered as ‘Chanuan Saksit’.
‘Chanuan Saksit’, is a word used to refer to the Sacred metallic substance, which results from smelted artefacts, metallic elements and minerals. Pra Ajarn Gorp Chai chose to use one of the most powerful Buddhist Magical Metal Artefacts for his sorceror knives, the Tapu Sangkwanorn Ancient Shrineroom Roof Nails.
Below; Ancient Sacred Tapu Sangkwanorn Shrineroom Roof Nails from the Early Ayuttaya Era, used in the smelting of the Sacred Chanuan Muan Sarn for the Meed Haek Lanna.
Pra Ajarn Gorp Chai is the continuing lineage practitioner of the Wicha of Luang Phu Kroo Ba Ban (Wat Mae Ya), through Kroo Ba Wang (Wat Ban Den), and is a Lanna Monk who has continued the Wicha of Kroo Ba Wang through the Lineage of his Kroo Ba Ajarn in the most diligent fashion, as well as increasing the spells within the repository of grimoires at Wat Mae Ya.
Below; The Tapu Sangkwanorn are beaten into flat shape on the ritual wooden pedestal for shaping into the traditional Ito Meed Haek shape blades and heating again in the forge
Below; Hammering the Tapu Sangkwanorn into the shape of flat metal blades in preparation for the forging of the Meed Haek
He has performed every stage of the alchemical metallurgy processes and ritual methods of creation of these Meed Haek Lanna, through his own immense efforts and insistence on personal attention to every step of the process.He has expanded the magical repository of knowledge of his Lineage with his constant seeking, collecting of ancient Grimoires of Sorcery of the Thai Yai and other Lanna Folk.
This is a truly rare collection of Meed Haek (Mitmor) Rital Knives in Lanna Tradtiotional Old School style, which Pra Ajarn Gorp Chai performed all stages of the preparation of the sacred chanuan muan sarn metals for the forging of the magical blades, and for the carving of the Khao Kwai albino buffalo horn hilts. A very complex series of ritual preparations were necessary to create his Meed Haek and his Pra Rahu Kala Ta Diaw Amulets, of which only extreme limited numbers were made (105). The Meed Haek were alchemically forged using Tapu Sangkwanorn Uposatha Roof Nails from Ancient Temples of the Ayuttaya and Pre Ayuttaya Era.
Tapu Sangkwanorn are magical artefacts which are considered to be extremely powerful and magical substances, being leaden, they absorb the prayers and chants and meditative powers of the monks of centuries of morning and evening prayers and other ceremonies.
Pra Ajarn Gorp Chai is extremely proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.
Pra Ajarn Gorp Chai refuses to allow himself to be tempted to invent any modernisations, and maintains the integrity of the Northern methods of Lanna Sorcery. Below you can see him empowering some of his recently hand made amulets which he made specifically on request for Ajarn Spencer Littlewood (Proprietor of Thailand Amulets), for distribution to you our friends and customers.
He has expanded the magical repository of knowledge of his Lineage with his constant seeking, collecting of ancient Grimoires of Sorcery of the Thai Yai and other Lanna Folk. He is extremely proficient in the Wicha of Lanna Amulet making and in addition, a Master of Kata Akom and Agkhara Lanna Magical Script, and Sak Yant Thai Temple Tattoos.
Nor did the Ancient Masters have to accept to bless amulets which were mass made, and donated for blessing, rather, used their own precious time and efforts and Meditations to create and empower each amulet one after the other, passing through the hands and incantations of the Master one by one.
These days, it is truly difficult to find a Master who still uses this old-school method of personal applied Wicha and without assistance from third parties. Nor did the Ancient Masters have to accept to bless amulets which were mass made, and donated for blessing, rather, used their own precious time and efforts and Meditations to create and empower each amulet one after the other, passing through the hands and incantations of the Master one by one.
We feel that the amulets of Pra Ajarn Gorp Chai, are amongst the most highly recommendable, and authentically empowered, with the inimitable personal touch of the master. This is becoming ever harder to find in modern times. it is our duty to discover and present you with the best amulets with authentic Wicha, and this is the reason why Pra Ajarn Gorp Chai has become one of our top recommended present day masters.
Hand made limited edition authentically made and empowered Lanna Talismanic Charms like these, should be impossible to find in the present day, where most Masters have hordes of devotees to assist in the making of the amulets. Pra Ajarn Gorp Chai remains faithful to the olden days methods. We are blessed to be able to still find and obtain traditionally made olden days style amulets which have been given such diligent personal attention from the master in this present Era, through the Merits of Pra Ajarn Gorp Chai.
Below; Pra Ajarn Gorp Chai inscribes Pra Rahu kala Ta Diaw amulets during the Eclipse Nocturnal ceremony of empowerment
We can but recommend the amulets of Pra Ajarn Gorp Chai most highly for this reason. Pra Ajarn Gorp Chai is a lineage master of Wat Mae Ya, following in the tradition of his Kroo Ba Ajarn, Luang Phu Thin (Current Abbot) and the Great Luang Phu Kroo Ba Ban.
Wat Mae Ya
Wat Mae Ya is the temple of the Late and Great Arya Sangha (said by his devotees to have attained Arahantship), Luang Phu Kroo Ba Bpan, who transmitted the Wicha of Kroo Ba Wang to Pra Ajarn Gorp Chai. Pra Ajarn Gorp Chai is continuing the Wicha and Traditional Amulet making of the Great Kroo Ba Ajarn; Luang Phu Kroo Ba Ban, the ex Abbot of Wat Mae Ya temple.
The topic of Meed Haek Lanna and Dab Akom Magical Ritual Swords and Blades is given a very detailed chapter in Ajarn Spencer’s 6th Buddha Magic Episode in the Ebook ‘The Book of Thai Lanna Sorcery’, from Buddha Magic Multimedia and Publications, also available on this website in the Publications section.
Use Buddhist Method of Bucha
Three Prostrations and Chanting of Maha Namasakara (Namo Tassa) 3 Times
Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa, Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa, Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa
Thailand Amulets presents another compiled video slideshow of some of the many amazing amulets added in March and Early April 2018, to Thailand-Amulets.Net And to our sister store and afilliates at Ancient Amulet and Buddhist Amulet The video presents a host of amulets from all affiliated stores, with a plethora of different kinds of amulets ranging from ancient classics, to modern era popular amulets of present day masters, with powers ranging from from Maha Sanaeh, Metta Maha Niyom, Maha Lap, Maha Pokasap, Klaew Klaad, Kong Grapan Chadtri, Gae Aathan, Serm Duang, Serm Yos, Siang Choke, and Raksa Roke. There are new amulets added for enchantment, seduction, good Karma, good business, promotion, protection against black magick and deadly dangers, gambling, love and passion..
We have lot more wonderful amulets to add in the rest of April and May, which we hope will be of great interest to you, along with the Biographies of many of the Monks who make the amulets we present, which are mostly stored on Ajarn Spencer Littlewood’s Monk Biography Website about Thai Guru Monks LuangPhor.Com
A look at a rare and now classic Mitmor Ritual Spirit Knife, for Protection against Black Magick, Deadly Dangers, and to Improve the Auspicious Alignments, and Clear away Hidden Obstacles deriving from Magical Causes, from Luang Phu Sin, of Wat Laharn Yai. Luang Phu Sin is a Great Master of the Lineage of the Great Deceased Master, Luang Phu Tim (Wat Laharn Rai), along with Luang Phu Tim’s other great apprentice, Luang Por Sakorn (now also deceased).
The Mitmor is used for Bucha to pray to for Blessings, but is also a kind of Magic Wand, Sceptre of Command over Spirits and Ghosts, and a Weapon to Banish Evil Spirits and Nullify Curses. Mitmor are used by the Masters to perform Inscriptions on the devotees, or upon inanimate objects, to invoke magical spells and bestow blessings. The Mitmor can be used to stir prayer water whilst performing incantations for whatever kind of blessings one may seek to invoke, be they Kong Grapan Chadtri Klaew Klaad, Maha Lap Maha Pokasap, Jerajaa Khaa Khaay, or Metta Maha Niyom Maha Sanaeh. You can use Buddhist Prayers and Candles to perform Holy Water Making, and stir the water in a clean clear bowl with clean clear water in it.
Two new arrivals of Sacred Thai Takrut Amulets arrived in store today, of great deceased masters. The highly renowned Black Laquered with gold leaf Takrut Kong Grapan Chadtri, and Red laquer with gold leaf cord bound Takrut Metta of Luang Por Jamlong (Wat Chedi Daeng), and a rare example of the famous Chueak Takrut Koo Ud Look Sakot Nuea Dtakua double Takrut with 6 Look Sakot alchemical leaden alloy magic seal beads, on cord belt/necklace, from the Legendary Luang Por Koon, of Wat Ban Rai
Below; Chueak Takrut Koo Ud Look Sakot Nuea Dtakua Luang Por Koon Wat Ban Rai
This Twin Takrut Tone Tong Daeng Compendium Wicha, with 6 Look Sakot Spellbinder beads in Alchemical Leaden Alloy, from the Great Luang Por Koon, of Wat Ban Rai in Nakorn Rachasima, is an early era amulet, and an extremely rare artifact to encounter in any circumstance.
The Takrut are bound to a green Chueak Kart Aew cord belt, as a compendium. The set is comprised of two sacred copper alloy Takrut Tone Yantra Scroll Spells, measuring 3.5 Inches being from a small hand made batch, which were empowered with hand inscriptions and given the individual blessings of one of the Greatest Masters in Living Memory, Luang Por Koo Bparisutto.
Below; Takrut Tone Mad Chueak Long Rak Pid Tong, leaden Takrut Yantra scroll spell wrapped with magical cord binding, black herbal laquer coating and gold leaf blessing, from Luang Por Jamlong, of Wat Chedi Daeng
The Takrut was made in two different colours; black for Kong Grapan Chadtri , and also had a red version for Metta Mahaniyom. This is the Black version for Kong Grapan Protection and Invincibility
Below; Takrut Metta Long Rak Chart Pid Tong Luang Por Jamlong Traimas Edition
Below; Luang Por Jamlong Wat Chedi Daeng Blessing a devotee (Looksit) with Kong Grapan Chadtri Magic
Presenting a centuries old Anti Black Magick Prai Oil of Legendary proportion, Nam Man Saming Prai Oil with Tiger Fur, from Lanna Sorceror Monk Kroo Ba Sri. The Nam Man Saming Prai Were Tiger Oil Potion is a very ancient Animist Sorcery Wicha which has been used to subdue evil curses, demons and black magic, and to instill obedience, and invoke commanding power in the devotee who possesses this Wicha.
Nam Man Prai Suea Saming has been used by Warriors, Sorcerors, Gangsters and Policement and Business Millionaires for centuries, as a method of remaining on top, and in control, and defence against Black Magick of all kinds. If a person is afflicted with a spirit, possessed or cursed, or ill from Black Magick, then Luang Phu Kroo Ba Sri says that to smear some of the oil will banish the Afflictive Magick
Two natural effects which spring from such invincible commanding power, is status and promotion, wealth and prosperity and public status. Kroo Ba Sri has created this potion to help his devotees in these times of economic crisis, to help increase professional success, bring advancements and status, protect from all Evil, improve business sales, and even invoke mercy charm to attract the favour of customers, obtain obedient helpful friends and admirers, to bring prosperity and advancement in life.
Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts. Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of Wicha. In addition, hose who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of oil, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.
Blessed and empowered by Kroo Ba Sri at Wat Ban Pha in Traimas 3 month (Trimester) of nightly meditative empowerments, with final Deva Abhiseka Blessing Ceremony at the end of the rainy retreat. Place in your place of Office, wear in your pocket, or smear on yourself for Maha Amnaj Gae Aathan Commanding Power and Anti Black Magick, effect. Use to protect the wearer from all worldly and unworldly dangers. Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served.
The oil is also usable for increasing good business or Bucha in the home, or smear on your person or wares, for Business Sales Increase, Convincing and Charming Speech in Commerce and Romance, and Lucky Fortunes abounding (Gambling Wins).
Kroo Ba Sri is a Master of Thai Lanna Sorcery, and abbot of Wat Ban Pha in Lampang. His Wicha Kala Ta Diaw One Eyed Coconut shell amulets is legendary with the Lanna Folk, as is his mastery of making Nam Man Prai Necromantic Oils. His many forms of Wicha include the Wicha Kumarn Taep Lanna, Wicha Look Krok Maew, Takrut, and many kinds of Lanna Animist Charms. His dominion of Wicha Maha Amnaj Kong Grapan Chadtri Maha Ud Klaew Klaad is demonstrated by his Nam Man Prai Paya Suea Kroeng Tiger Oil, which is extremely favoured by men of dangerous living and promiscuity, those in positions of office or command over others, military and police forces (and gangsters).
His Wicha Nam Man Prai has become immensely popular with gangsters, army generals and commanders, those in office or high administrative positions, gamblers, those whose profession leads them into physical danger, market traders, and shop owners, as well as those who use their seductive wiles to attain their goals. The Nam Man Prai Suea Saming uses a Centuries Old Formula of Animist Necromantic Sorcery, to Invoke the Spirit of the Were Tiger within the Oil.
The fur was poured in with the Nam Man Prai oil, and boiled in a cauldron with incantations, and some sacred herbal woods added. The full formula of Invocations for the Kata Akarn Sam Sip Sorng were performed for reanimation of the spirit within the Nam Man Prai. This is an essential part of Necromantic Empowerment with all Humanoid and Animal form amulets which are imbued with a resident spirit. The Invocation Summoning, Awakening and Turning of the Four Elements was performed to Reanimate Living Magic within the Sacred Oil Potion, according to the Ancient Grimoires and Magical Formulas of the Wicha.
To Perform Bucha give offerings of rice, water, or a saucer of milk, and some roasted or fried fish, and light 5 sticks of Incense
The Bia Gae Ruu Jai is distinct and Special for the fact that it is filled with Sacred Powders made from Holy Ingredients from the Legendary ‘500 Year Old Monk’, Luang Phu Suang. ‘Khaw Gon Badtr’ (dried rice from the bottom of Luang Phu’s Alms Bowl’.
Pra Ajarn Taep used the Rarely mastered ‘Yoga Nitra’ (pronounced ‘Yoka Nitsa’) Wicha, which invokes the Mediumship of a Spirit deva or the Mind of Luang Por Suang to Inhabit. The Ritual was complimented by the proper investigation and testing of who the Entity present within Ajarn taeps body was, to confirm if it was an Angelic Deva or Luang Phu Suang Himself.
Size; 3.5 x 2.5 Centimeters
Hand Spell Inscription from Ajarn Taep has been applied to the outer surface of the Bia.
Luang Phu Suang was confirmed to be present, and was then permitted to ntake over the body of Ajarn taep Into and perform his Blessings and Empowerments on the amulets from the Other Side in the Spirit World, using the body of Ajarn Taep to Channel with.
The special Power of this Bia Gae that is different from other Bia Gae, is that whoever wields it, will know the feelings, intentions or even thoughts of those who come to speak with them.
If they think well of you or wish to help, it should be noticeable, if they wish to harm steal or lie, it should be noticed easily, if they are friends or foes, it will be apparent.
To use and ensure the effectivity of the Bia, it shold be carried with you always and you should speak to it within your heart and connect with it, until you feel one with it. Then you should be able to feel the vibrations, protective or passive stance it takes when others approach.
Use this Kata to chant silently develop oneness with the Bia Gae and Initiate the Telepathic Connection.
Always Chant the Maha Namasakara (Namo Tassa), before Chanting Kata for Individual Amulets.
Kata Borigam (‘Borigam’ means to Chant repeatedly)
Hold Luang Phu Suang and Ajarn Taep Into in your heart and mind as you Chant, and ask for their blessings.
The Bia Gae is a Most Powerful protector against illnesses, with healing powers, black magic, demons and ghosts, prai Ghosts and Psychic Attack. Used al;so for healing (usable with Reiki – rub on affected area), Holy Prayer Water making. If making Holy water the water is then used in the same way as the Bia to give protective and prosperous blessings to people or even the Wares you sell in your shop.
Great News for Devotees of Lanna Master Monk Kroo Ba Dech Gidtiyano, of the Samnak Songk Pha Cha Ban Radtanakosin, in Lampang; many of the long since depleted amulets of early editions are now back in storte (in limited numbers) after we found a small repository during one of our reconnaissance missions.
Takrut Sanaeh Hoeng Prai Gao Burut Chae Nam Man Aathan Chern Dtagon – 9 Phantoms Amulet Soaked in Prai Oil from 9 Funeral Pyres + Magic Powder Filled- Kroo Ba Dech
Kumarn Faed Koo Aathan Sud Hian – Nuea Pong Maha Phuudt Prai 9 Pha Cha – Gold Takrut – Kroo Ba Dech Gidtiyano 2555 BE Free Casing
Look Om Perd Toranii Perd Loke Hor Pha Sop Banju Nai Prasat Ngan Plerng Luang Phu Sawad – Kroo Ba Dech Gidtiyano
Mae Bper Khmer Animist Maha Sanaeh Charm with Anti Black Magic and Wealth Increase – K.B. Dech Gidtiyano
Nam Man Prai Aathan Sakot Rak Sakot Jai Saen Saneha Wicha Por Hnan Kam – Kroo Ba Dech 2552 BE
See Pheung Nam Man Prai Gao Burut Pichit Jai Nang Takrut Na Jai Orn – Nine Lustful Phantoms Necromantic Potion to Conquer the Heart – Kroo Ba Dech
Takrut Sethee Luang (Royal Milionaire Yantra Foil) for Improving Business, Gambling and Lottery – Kroo Ba Dech Gidtiyano
Wua Tanu Nuea Din Aathan Ud See Pheung Nam Man Prai – Kroo Ba Dech Gidtiyano – Samnak Songk Pha Cha Radtanakosin
You can choose from the amulets by visiting the Kroo Ba Dech store category which we have inserted in the post below, where many of our customers have written to us to request the return of these amulets in the store. The amulets of Kroo Ba Dech have been Internationally acclaimed since well over a decade with many devotees in Singapore, Malaysia, Hongk Kong, China and Taiwan counting amongst his fold.
The power of his amulets has proved itself to be authentic over the many years that people have been using his amulets, which is the real reason for his long standing fame as a powerful sorceror-monk. His amulets adhere to the ancient methods of creation and empowerment, with full attention to ritual ceremony in accordance with the rules of the Dtamra Saiyawaet Grimoires of Occult Sorcery.
Taep Noi Roi Lan Edition Amulets 2559 BE Kroo Ba Or
Kroo Ba Or’s famous final edition released in 2559 BE just before his passing, is now in store at Thailand Amulets. The various amulets of the edition can be seen in the below gallery of images
The Edition was spearheaded by the Kumarn Tong Taep Noi Roi Lan 3 Inch wide 5 Inch High Bucha statues, which were released in Ongk Kroo painted colours on Samrit Bronze, with Pong Ya Faed Prai Powders, Kumarn Tong Loi Ongk Statuette, Nam Man Prai, Sariga Bird and Takrut Spell inserted into the base, Only 100 statues were released in Ongk Kroo with painted colours.
There were also some some Ongk Kroo Pim B in Burnished Bronze (Loha Samrit Lueang), with 3 Takrut (Sam Kasat), Pong Ya Faed, and Look Om Muan Sarn Sacred Powder ball. Only 699 statues were made in Loha Samrit Lueang, with 3 Takrut, Pong Ya Faed Powder Flask, and Look Om Pong Prai Kumarn Powder Ball.
Pra Ngang Jao Sanaeh
Only 499 Pra Ngang Ongk Kroo Amulets in this 100th Birthday final edition ever made by Kroo Ba Or Bandita, who passed away in his 101st year of Life.
A further 699 Pra Ngang were made in Loha Aathan with only partial gold coating, and one Takrut + one Ploi Sek Gem insert into the Prai Powders in the base
Two different models Hun Payont Golem Soldiers were released, in large and small sizes. The larger Hun Payont versions were encased in waterproof casing for ease of wear, and measured 5 Centimetres high. Only 499 Hun Payont were made in large size, with varying colours. The smaller versions were encased within a cylindrical Takrut tube for portability. Only 699 Hun Payont in small size were made, with colours varying.
Mae Bper Nam Choke
Ongk Kroo in Nam Man Prai Oil
Standard Version in Muan Sarn Sacred Powders with Bronze painted surface
The Look Sakot Parort Dee Buk Paya Taw Pan Wang is a sacred metal ball from lead and mercury, mixed with sacred yantra foils. Luang Por Sawad, also known as ‘Por Phu Ruesi’, made this rare amulet from an incredibly large piece of sacred mercury he found. It was so big and it had so many holes (‘eyes’) in it, that the ‘parort’ was even believed to have ‘a thousand eyes’, which is seen as an excellent feature for maha pokasap magic. This will help to catch treasures and keeps the accumulated wealth safe in its cavities.
Indeed, this is quite similar to the magical aspects of a spider’s web and a fishing net, which both bring in treasured possessions and prevent them from being lost again. Hence, Luang Por Sawad mixed the sacred mercury with a piece of lead that was used for a very large fishing net. In this way, then, just like the fishing net catches big fish, so too the Look Sakot Parort Dee Buk is used to bring in wealthy possessions and riches.
Thai people like to use four Look Sakot, to place one in each corner of their land, or of their house. Traditionally, they are buried under the ground, with a 9 Thai Baht coin in each of the holes along with the Look Sakot Parort. This will help to protect the four cardinal directions of that particular place, which will then be safe from harmful entities and negative influences. Besides protection of the household, people also use the Look Sakot very often in the place of business, like shops and other places where merchents sell, such as market places and personal stores. This, of course, is done to increase sales, and to attract more customers. The magical powers of the Look Sakot Parort Dee Buk Paya Taw Pan Wang influence them to buy, by means of making your speech more convincing to potential customers.
The Look Sakot can be used by both men and women for protection, for it is said to keep away all influences by ghosts, spirits and demons. Therefore, it is a powerful anti black magic amulet. And its maha pokasap features can be used to increase succesful commerce, whereas its metta mahaniyomaspects serve as an effective mercy charm, i.e. convincing speech.
Kata bucha Look Sakot Parort Dee Buk Paya Taw Pan Wang
Saatu Sivali Ja Maha Thero Na Chaliti Pha Sitti Laabha Pha Sanna Citta Satta Honti Biyang Mama Sabbe Canna Pahu Canna Sabbe Tissa Sama Kathaa Gala Bocana Vipala Bocana Akacchaya Akacchahi Biyang Mama U A Ga Sa Putto Na Mo Namo Puttaya.
Some previews on the next pieces of sacred elemental Lek Lai – latest acquisitions of the Kaya Siddhi Adamantine substance, to be added to Thailand Amulets in the next days.
Esto se puede ver unos imágenes y un video de los próximos amuletos de sustancia Ataman Karina que se añadaran a amuletos Tailandés nuestra página web .
Hier kann man genießen und sehen einige die nächste Stücke des Adamantine Substanze (Lek Lai), die gehen in die nächsten Tage in der laden zu befinden werden. Lek Lai, ist ein sehr heiliger Adamantine Substanz, Wie sich in heiliger Höhlen gefunden ist. Es ist nur Anruf Bar von Zauberer und Yogis/Lersi und Buddhistischer Mönche
Luang Por Prohm has made these Mai Kroo and Kata Prohm magic wands and scepters from sacred holy woods, sacred powders, takrut spells, and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek laikaya siddhi elemental with the spirit of a great yogi (lersi) within it.
The Kata Prohm is usable as a bucha item on the altar, and also as a ritual wand, for bestowing blessings, protective spells, making prayer water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts.
The head of the wand has a four faced Brahma head made from smelted metals from various ancient artifacts, amulets and yantra foils, which were empowered with the Brahma deity presence.
The wooden handle of the wand is made from a very rare sacred magical holy tree, which was given a bucha ceremony to ask the inhabitant deva to donate its wooden body for making wooden wands with, so as to help reduce human suffering and thus attain merits for the deva of the tree, too. The wooden body is filled with sacred resins, powders, and a takrut spell, to lend various additional powers of sorcery to the wand. The wand possesses all powers, like metta mahaniyom, maha sanaeh, choke lap, kong grapan, klaew klaad, and gae khun sai (anti black magic).
Only a very few wands were made indeed, and little news of this edition of special ritual wands was given. Hence, this is a rare chance to own a real sacred ritual wand with real magical powers from the Samnak Khao Or school of sorcery.
Please note that this is not a replica, for this is the real thing. The series were made as Pra Kan (ritual sceptre) and Mai Kroo (magical wand) with either Brahma or Por Gae invocations. Some wands have Brahma heads (‘kata’/’pra kan’), and some have plain rounded heads (‘mai kroo’/’dtapot’). They were made in various sizes ranging from 3 inches to 15 inches.
The wands are blessed by Luang Por Prohm and a selection of some of the top Khao Or masters of Wat Ban Suan. Together they performed the taewa pisek and Putta pisek empowerment ceremony.
Wat Ban Suan is the home of Khao Or magic and the root lineage center of the great master of Khao Or magic, Luang Por Kong. Luang Por Prohm is the abbot of Wat Ban Suan, and the direct lineage looksit, who continues the Khao Or tradition, which is the greatest and most famous Southern school of sorcery in Thailand.
He learned his wicha from Luang Por Kong directly, who was in fact also the kroo ba ajarn in wicha saiyasart (sorcery) to Ajarn Iad of Wat Don Sala. Both temples of Wat Don Sala (Wat Por Tan Nam) and Wat Ban Suan are pure Khao Or sorcery schools of magic derived from the same kroo ba ajarn, Luang Por Kong.
View the Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) in various sizes and materials in our store here:
Taw Waes Suwan Gae Pi Chong2555 BE editionloi ongkstatuette amulets by Luang Por Foo Adtipatto of Wat Bang Samak. Comes with special decorative casing included.
Released in a series of Taw Waes Suwan amulets made in various sacred and precious metals, blessed and empowered by the great Luang Por Foo. Luang Por Foo is one of Thailand’s Top 5 living masters for the empowerment of Taw Waes Suwan.
This edition arose because of a good deed of Luang Por Foo; one day some people brought a small boy who was behaving very insanely as if possessed by a demon or ghost, and presented him to Luang Por Foo. Luang Por then placed a Taw Waes Suwan amulet on a chain around the boy’s neck. The family then went home, and it appears that the boy was instantly and completely healed. He could sit and talk normally as before. Because of this, the local devotees heard of the story, and flocked to the temple to beg Luang Por for a new edition.
The edition was thus made from public demand. Funds from this edition go to the various projects for the preservation and spreading of Buddhism, and to maintain Buddhist temples in need of restoration. Each different type of model in different metals has an official numbered code stamp and a recorded number of amulets made in official documentation, rendering this as yet another reference standard edition from Luang Por Foo to add to his documented catalog of amulets. The edition also celebrated Luang Por Foo’s 90th year of life.
‘Gae pi chong’, the name of this edition, means to rectify the karmic and lucky influences of the yearly horoscope for those who have pi chong. Pi chong is the year when one’s starsign falls into inauspicious influences and bad luck sets in, obstacles arise, and money becomes scarce.
The amulets were made in the following materials:
Nuea tong rakang boran nai nam rerkmasterpiece version – ud pong fang takrut tong kam 2 dork(sacred ancient temple bell brass alloy with high gold content, from the ‘Nam Rerk’ first casting ceremony, with sacred powders and two solid 24 karat gold takrut in base) – 99 amulets made.
Nuea nava loha ud pong fang takrut ngern 1dork(nine sacred metals with powders and one silver takrut in base) – 999 amulets made.
Nuea galai tong ud pong(gold plated sacred bronze with magical powders in base) – 1999 amulets made.
Nuea galai ngern ud pong (sacred silver alloy with magical powders in base) – 1999 amulets made.
Nuea tong rakang ud pong fang takrut ngern 1 dork (sacred brass alloy with sacred powders and one silver takrut spell inserted) – 3999 amulets made.
Nuea samrit ud pong fang takrut ngern1dork (sacred bronze alloy with sacred powders and one silver takrut in base) – 3999 amulets made.
Luang Por Foo performed the pouring of the sacred metals in the official casting ceremony (‘Piti Tae Tong Nam Rerk’) and performed his incantations and special blessings during the ceremony, which consisted of nine chor trees of amulets, with 900+ amulets on them, for the special blessing of the ‘Nam Rerk’ ongk kroo special masterpiece versions. He then stuffed muan sarn powders into them during the ceremony (the other models were done before the ceremony). Luang Por then inserted a solid gold takrut spell into the muan sarn powders within the ongk kroo versions.
Pra Ajarn Hnong performed the inspection and counting of the amulets after their final insertion of takrut. Not many amulets were possible to fill with powders, because the powders were a special sacred powder kept from the 2538 BE ceremony (17 years before the release of this edition). So there were less amulets in final release as originally intended.
These amulets also enjoy the addition of special powders from the great Luang Por Ding, and very sacred metal alloys cast from a mass of important sacred amulets of past editions and masters, real solid silver and solid gold takrut, and a highly sacred Putta Pisek / Taewa Pisek empowerment ceremony. These varied elements provide this edition with a highly respectable status, top quality design and casting, and powerful Buddha magic within them.
The Putta Pisek / Taewa Pisek blessing was held on the 14th of October 2555 BE. Luang Por Foo performed the lighting of the tian chai victory candle, and the pouring of the first casting. In addition to the amulets, a 15 inch high bucha statue was also released in this edition.
Luang Por said afterwards, that it has been many years since he has attained such a powerful and accomplished invocation and insertion of the heart mantra and mind of the Taw Waes Suwan asura deva into the amulets. He says it is the first time he has managed to make all the powerful lineage aspects of the ritual empowerments be performed to their fullest, be it the use of muan sarn powders of his lineage masters, the yantra within the takrut, the casting and blessing ceremony, and the necessary requirements for the making of the sacred metals. All facets of the wicha were performed according how the ancient wicha dictates.
The amulets come encased with special decorative casing, ready for wear andbucha.
Luang Por Foo’s mastery of the wicha ‘Suun Phii Lai Phii’, and his adept control of the kata ‘Pra Jao Sip Hok Pra Ongk’ (16 Buddhas invocation) is legendary. He is the most prominent disciple of the great Luang Por Ding of Wat Bang Wua. He has mastered the methods of empowerment and invocation to imbue amulets with the mental powers and qualities of the asura deva king Lord Waes Suwan.
His importance and connection with this kind of Buddha magic is so great, that he was begged to preside over last year’s great classic edition of Taw Waes Suwan statues in the ‘Tri Plab Pela’ (three legged Taw Waes Suwan) series. These statues are considered to be the next greatly admired edition by future generations, comparable to the most famous of all; the Wat Sutat Taw Waes Suwan amulet of Jao Khun Sonti.
Taw Waes Suwan is the lord and master of all monsters (asura and yaksa), demons and ghosts. The wealthy king is a millionaire of great status, the wealths of all the four asura kings of the ‘Jadtu Maha Rachiga’ celestial heaven. He commands and forbids the demons to stay away from his devotees, and those who are devotees of the Lord Buddha. He is the lord who brought the yaksa minions to hear the Dhamma sermons of Lord Buddha, and who converted the yaksa (or at least most of them) into devotees and followers of the Buddha.
Taw Waes Suwan also donated the magical incantation of the Aadtaanaadtiya Paritta to the bhikkhus (monks) in the forest, to protect them from demons and maras. The incantation of the kata forbids any demons or ghosts or malevolent presences from entering and bothering, and commands them to take their leave.
Luang Por Foo has released various editions of Taw Waes Suwan amulets over the years, along with his other famous wicha of the ‘Ling Jab Hlak’ / Hanuman amulet. His amulets have received constant interest and documentation by the collectors and expert amulet community, and are now published in their own books as documentations of his trajectory and amulet editions.
This is always a sign that a monk’s amulets are to become eternal collectible classics of high repute. This is because, apart from miracles occurring, the one other thing that makes an edition famous and collectible (and sometimes expensive), is whether the amulet has easy to find information about the making and various models, and identification marks, or not.
Above: the prequel ritual to invite the devas (‘piti anchern taewada’) performed by a Brahman with Luang Por Foo in attendance.
Kata bucha Taw Waes Suwan
Idtipiso Pakawaa Yommaraachaano Taw Waes Suwanno
Maranang Sugkhang Ahang Sugadto Na Mo Puttaaya
Taw Waes Suwanno Jadtu Mahaa Raachigaa Yagkhapandtaa Pat Puradto
Waesa Pusa Puttang Arahang Putto Taw Waes Suwanno Na Mo Puttaaya.
Ajarn Apichai Decha has made a meritorious bucha image that is rare to find, the hand of the arahant Pra Yulai (in Chinese ‘Yoo Lai Fuor’ – 如来佛, or ‘Yoo Lai Fuor Ju’ – 如来佛祖). The image represents the hand of the Buddha. The Heng Jia monkey god stands in the palm of the hand of Pra Ulai (the Buddha), ‘Subduer of the Mara Demons’. For those who need to subdue enemies, calm down aggressors and receive metta, and shield themselves from all black magic and demons, this is a most original, powerful and auspicious Buddhist amulet.
The image measures 11 cm high x 5.5 cm widest point.
The hand contains the image of the monkey god, who was born of an egg made of stone that was bathed in sunlight for 500 years on a magic mountain (Hua Guo San Mountain), and learned some very powerful wicha, which, when he mastered them he called himself ‘The Most Handsome Monkey King’, and went on the rampage showing off the powers he had mastered. He stole the immortality drink and tried to become the lord of all heaven. But he was to be taught a lesson by Buddha, in a wager. Buddha betting him that he could not jump out of Buddha’s hand. Should the monkey win, he demanded the Jade Emperor’s job that should he lose, the monkey would then be banished to Earth for centuries to learn some humility.
Buddha tricked him into thinking he had found the Five Pillars of Wisdom and got past the Buddha. But then he was to find out that he was not any further than where he started, and that the five pillars he saw, were truly the five fingers of the Buddha, whose hand he was standing on. There are many legends, some of which do not coincide, but the general moral of the legend is that the Heng Jia monkey god was initially very naughty and arrogant, but through learning from his wrong actions and also punishments he recieved, he finally became realized and a good servant of the Dhamma, and ‘The Destroyer of Demons’.
The monkey flew on clouds to the end of the universe, where he saw five pink pillars, which he took to be the end of the world. On the middle pillar he wrote: “The Great Sage Equal of Heaven reached this place”, to prove beyond any doubt he had reached this spot. Figuring it was a long trip back, and being the irrepressible individual he was, he also urinated at the base of the first pillar. Then he returned to face the Buddha. To his shock, the Buddha informed him he had never left Buddha’s hand – and to prove it, the Buddha showed the monkey the writing on his middle finger and the distinctive smell at the bottom of his smallest digit. The monkey tried to renege on the bet, but before he could escape, Buddha pushed him out of the Gate of Heaven; then Buddha changed his five fingers into the five elements (metal, wood, water, fire and earth). They became the five-peaked mountain under which the monkey was trapped, leaving only his head and hands exposed.
The wrist of the Buddha’s hand is wrapped with a bracelet of sinjana cords with a golden takrut attached.
After 500 years he was granted a chance to redeem himself by accompanying the holy man Tripitaka on a journey to the West as his companion and guard. In order to keep him under control, a band of metal was put on his head that Tripitaka could cause to tighten by muttering a chant – while this couldn’t kill the indestructible chimp, it would cause him extreme pain.
This bucha image has powerful Buddha magic to keep away allabamongkoland amanut (‘inauspicious events’ and ‘monstrous beings’). The hand of Pra Urai is protagonized in ‘The Legend of Heng Jia’, the monkey god who tried to pass the Buddha’s hand in competition. In the end, he thought he had arrived past the Buddha’s hand and reached the Five Pillars of Wisdom, but he was then disappointed to find that he was standing on the palm of the hand of Pra Urai, and that the five pillars were the fingers of Urai’s hand. Heng Jia was then punished by being buried under a mountain for 500 years.
Can be placed on a pan kroo (5.5 inches recommended) for bucha.
Maker:Ajarn Apichai Decha
Magical Effects:Serm duang, gae aathan, gan khun sai, klaew klaad, kong grapan, praab Marn
Wua tanu fai is a truly ancient style animist spirit charm by the master of the devotees of the Thai-Burma Mon and Karen hill tribe people, Luang Por Kane ‘Duang Gaew Sivali’, of Wat Kho Phu. This sacred earths effigy is hand moulded, inscribed with Khom spells and empowered all individually by the hand of Luang Por Kane.
This wua tanu is empowered to burn all evil and dark magic to ashes with its spiritual fire element. Using fire kasina to imbue the wua tanu with incredible power to completely eradicate with a fiery gaze that emits a burning beam of energy as it looks around to guard the perimeter around you and your household, business and treasures.
The muan sarn for the wua tanu is composed of a large array of sacred earths, including pong look krok wua tanu (powdered arrow bull stillborn), Taw Waes Suwan powders, yant ‘Wua Tanu Tone Jet Gamlang Chang Sarn’, giant termite nest powders of 7 nests, 7 cemetery earths, khui pu (sandballs made by crabs) from 7 beaches, 7 swamps, krang Putsa paste from 7 Putsa trees that died as a prai, takrai sema (pieces of old temple wall and sacred stone ruins), pong hnang wua fa pha (powdered bull skin that was killed by a lightning bolt), powdered bones and horns of a bull that charged and killed a human being, and earths from 7 ports. These ingredients were ground up into one powder and empowered as pong wua tanu fai. This was then further strengthened with the addition of wan Mahesworn herb, bringing power, and strength of victory.
Luang Por Kane performed a mass empowerment of the wua tanu under the full moon, invoking the 4 elements and the kata ‘Akarn 32’ for the complete reanimation and awakening of the spirits within the wua tanu effigies. Luang Por stared kasina powers into them until he recieved the nimitta of the wua tanu.
You can either use the wua tanu on a bucha tray (‘pan kroo’), or altar, to watch the house during your absence, and also worn, or carried, to take with you for protection or entering into places where much dark magic is present, such as the jungles and forests, mountainous wilderness and caves. Always make sure any Buddha images are placed higher than the wua tanu, be it on the altar or worn.
If there is black magic or curses attacking you, problems occurring enemies or ghosts and demons are bothering, then chant the kata ‘Wua Tanu Fai’ 3 times and pray for assistance to the wua tanu, and the problems will be met by the wua tanu who will send them back to where they came from or burn them to cinders with its gaze.
To use on the altar, give offerings of water and seven blades/leaves of hay or grass on a Tuesdays and on Buddhist holy days.
Enemies who attack will end up suffering the same thing they tried to commit against you, as the wua tanu sends all curses and evils back to their origin, to attack their own maker.
This also then stops any bad luck that may have been blocking the lucky influences from entering by removing any black magic or other obstacles, and calling in wealth and lucky events.
The wua tanu is in Thailand an essential magical assistant for houses that are on the edge of forests or jungles, on a T-junction or a fork in the road, or where the local spirits are very powerful and not always benevolent, and easily angered. If you have a household in one of these situations then the wua tanu is an especially recommended protective spell to eliminate inauspicious influences.
Anybody who needs to protect their valuables, or to defend themselves agains black magic, will do well with Luang Por Kane’s authentic sorcerous earths original ancient wicha magical ‘Wua Tanu Fai’.
Luang Por Kane is recognized amongst those in the know, and by us too, as one of the truly powerful sorceror monks of this era, whose kumarn tong are not less powerful than those of the great, one and only Luang Por Dte of Wat Sam Ngam, who is now superceded by the great Luang Phu Yaem, who is also considered by most people to be Thailand’s number one kumarn tong master.
In truth, we feel that although we speak of mastery of the adept class, that Luang Por Kane’s original and still item-for-item hand empowered sacred earth amulets and kumarn effigies, have the edge, and are much more reminiscent of the primitive looking kumarn and other amulets of the great Luang Por Dte, than those of Luang Por Yaem. In whatever case, or whoever you yourself find to be the more evident master, Luang Por Kane is our personal choice of kumarn tong master in the vote for the country’s number one necromancer.
If we were to dither and doubt as to which other master could possible have as much power as Luang Por Kane for this type of ancient animist or necromantic amulet, we would perhaps name Luang Por Dam of Wat Pra Puttabat, whose kumarn tong are also of the finest that can be found in the present era.
Luang Por Kane’s sorcery is ancient and primal, and animist magic is at its most powerful when it is allowed to emanate through its most promal fashion, not need for fancy or modern looks or decoration. We admire his adherence to the act of personal involvement with the making of the effigies and the mixing and empowerment of the muan sarn, and hand inscription, with invocations of the wua tanu fai spirit deva, and subsequent empowerment with incantations of reanimation spells.
You can ask the wua tanu to bring good business, lottery and lucky fortunes as one of its blessings too, so is not only a protective amulet, but indeed also a magical source of increased prosperity, possessing choke lap and maha pokasap (‘Dood Sap’) power, as an added benefit.
For perfect house protection put 4 wua tanu in the earth, one in each of the four corners of your house, or of your land. The four cardinal points also are valid to use. If four are used, they cover all four directions better and do not have to turn from side to side, leaving corners unwatched. This is the traditional method of using wua tanu to protect from outside of the house to protect the grounds of the house and keep evil forces even further away from the home.
Always chant the ‘Maha Namasakara’ first before chanting the kata ‘Wua Tanu’ if you are Buddhist. If you are Hindu then perform your usual poojahs or chalisa to your allocated deity first and then perform the kata for the wua tanu. If you are Muslim, then say your prayer to Allah first, before chanting to the wua tanu.
Kata ‘Wua Tanu Fai’
Om Ko No Ko No.
Then make your request as a prayer and wish to the wua tanu.
If you wish to empower the wua tanu and charge it with more strength, then chant the kata ‘Hnun Taat See’ (invocation of the four elements):
Na Ma Na A – Nor Gor Na Ga – Gor Or Nor A – Na A Ga Ang (3 times).
And the long kata for wua tanu:
Om Kono Kono Wua Tanu Gao Pan Waa Saay Dtaa Gao Pan Muay Tiaw Plaay Duay Tuk Kam Chao Bpen Jao Gae Fhoong Phii Tang Hlaay Puudt Phii Lae Phii Prai Chin Hai Dtaay Ya Hai La Thoi Ju Lai Ju Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha Pa Ta Na Ma.
The bia gae Krob Jakrawal is something rare to see Ajarn Apichai release to the devotees, for his method, and the muan sarn ingredients used are both immensely rare as they are difficult to gather and complete the formula. These bia gae using the wicha Khmer taught by his masters and transmitted since centuries, are especially powerful protection against all form of black magic, sorcery, evil curses, demons and even physical dangers such as projectile weapons, deadly accidents and sharp instruments.
The bia gae also possesses metta maha niyom, and maha sanaeh charm power, and enchants people into appreciating and liking you, and induces profitable commerce and business success.
This bia gae can be used to make holy prayer water for spraying and blessing or exorcism or even to induce sales on the wares in your store, or to spray the entrance to your shop, or house. The holy prayer water will both attract customers and friends, but also keep evil and black magic at bay.
The bia gae is made in the most ancient and traditional manner with original hand cord wrapping, sacred resin lacquer coating, some sacred powder, and gold leaf blessing, and are for this era, so very adherent to the ancient methods of sorcery, as to render this amulet not only powerful, but also in extremely good taste, and preserving the tradition of ancient amulet making, to retain the full power of the ancient Kroo Ba Ajarn who first began the wicha.
The bia gae comes with rings attached so can be worn around the waistline with a cord or attached as a pendant in another way. It can be encased in waterproof casing if wished, as some people prefer direct immersion to make holy prayer water and some prefer to encase in waterproof casing, to protect the bia from being affected by the immersion in water.
Your choice depends on how much importance you lay on the water coming into contact with the bia itself and the sacred muan sarn ingredients, or, if you prefer to call upon the energy waves that it emits to empower the water, and leave the muan sarn intact and undiluted. Direct immersion may reduce the power of the amulet through dilution of the muan sarn, but this also depends on the faith factor too, because muan sarn, the strength of faith of the devotee, and the psychic empowerment of the amulet by the master, all play a different part, or are different sources of power that can be tapped from the amulet.
Extra special, and eagerly awaited edition of Por Tan Kloi’s famous hun payont ghost soldiers in the from of the Dta Ba Khaw wise hermit, as commony used by Por Tan Kloi, great master of the Khao Or magical school of sorcery, and considered to be the master wicha holder for hun payont effigies in the south of Thailand. This particular model is in ‘nuea ngern tae’ (pure solid silver), and is the second from top in the edition of metallic coin amulets, under the solid gold version.
This is just one of a vast range of different versions of hun payont Dta Ba Khaw amulets made in this series from Por Tan Kloi, which have been awaited with great expectation from the southern Thai devotees of Por Tan Kloi, and by those who prefer the coin or powder type amulet more than loi ongk statuettes. This is thus the first time ever, that it is possible to obtain a hun payont from Por Tan Kloi in medallion form.
Metallic versions are preferable if you are a clumsy person or feel that much vibration may damage a powder amulet. Thai people tend to prefer metal amulets for long term use and collection, for their durability. Sacred powders have of course their benefits, especially when it comes to metta maha sanaeh, or healing magic. Kong grapan and klaew klaad as well as serm duang type blessings are all suited to metallic amulets.
Size: 3 Cm high x 2 Cm wide – Completely suitable for men, women or children to wear this medium size amulet.
These amulets were blessed and empowered in an extremely powerful, sacred and famous Puttapisek ceremony which hit major newspapers and even international publications. In addition to the hun payont, some sacred metal yantra coins with the ten thousand incantation yant were also released.
Only 200 amulets made in solid silver
It is perhaps the most important edition since his first edition hun payont, and the yant coins released in the same edition have also recieved great preference and popularity in Thailand (fast running out already).
This is the upper range level of the series, which is made in pure solid silver, alchemically smelted along with sacred yantra foils with spell inscription from various masters and temples, with previous editions of amulets and sacred metals, with kayasiddhi minerals, to form an alchemical sacred alloy, born of fire and incantations. Many different sacred metal versions were made, some with precious metals. a range of eight different sacred powder based hun payont were also released in black or white powders, and also some special powder versions with varying colored metal trousers. The muan sarn powders of the versions with metal trousers are visibly richer in powerful components, herbs, pollens, kakyayaks earths and minerals. White powders are more Puttakun and metta orientated whereas black powders are more kong grapan and anti black magic.
The rear face of the amulet has an ancient yantra inscription upon it with 10,000 sacred invocations, as do all amulets in this edition, which uses the wicha of the great ‘Hmeun (10,000) Yant’ to empower them with.
These Dta Ba Khaw hun payont spirit assistants, work as a kind of invisible guardian and valet, who cares for your safety and well being, protecting and nourishing. He can be used to complete and fulfill missions and tasks which are beyond your own abilities, in exchange for your making and sharing of merits with the hun payont.
The ‘Dta Ba Khaw’ amulets were made in a number of different sacred powders and sacred metals, including mixed media of powder amulets with sacred metal trousers attached to the powder base, which in addition to the simply powder versions, were made with copper, brass, solid silver and solid gold trouser versions in both black and white powder versions.
The black powder versions compose the same list of different metal trouser attachments. There were also some metal type versions made without sacred powder. Some of the gammagarn models had different metal trouser attachments too, which are of the higher priced varieties.
There were some special versions made in nava loha, nava loha with pure silver, and nava loha with solid gold too, as well as solid silver and solid gold top models. The other sacred metal versions featured alpaca, alpaca with copper trousers, copper with brass trousers, and brass with copper trousers. Sacred lead, sacred copper and alms bowl lid brass versions were also made.
Comes in original box from temple – can be encased if desired
Kata Pluk Hun Payont
So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su.
Namo Poog Jidt Namo Poog Jai namo Rak Krai Na Pag Jai Sangko
Tanya Udti Sangkhodti.
7 different MP3 kata tutorials with different kata for the hun payont are included, which you can download instantly after purchase by logging in to your account and going to the files tab where your mp3 kata tutorials will be for download.
Maker: Por Tan Kloi, Wat Phu Khao Tong Temple (Pattalung)
Wua Tanu (‘Ongk Kroo’ version with 3 takrut) – 3 inches wide front leg span, 4 inches wide horns, 6.5 inches long, 4 inches high. Buddhist/animist bucha statue to ward off black magic, afford protection and attract wealth (and gambling success).
Wua Tanu bucha statue from Luang Por Jerd comes as a special and highly expected edition of the most exquisite fine masterpiece amulets and bucha statues that Luang Por has ever made. The Wua Tanu is a powerful guardian and bringer of sustenance, as well as a very aggressive protector against black magic, ill wishers, and thieves. The statue measures 4.5 inches wide at the horns, (3 inches leg span), and is the ‘Pim B’ model of two models in this size. The temple states this is a 3 inch bucha, which we find confusing seeing as the span between the horns is 4.5 inches, in comparison to the space between the front hooves which is 3 inches. The widest part of the statue is however, 4 inches.
This ‘Pim A’ Wua Tanu bucha statue, is endowed with three golden takrut spells inserted in muan sarn powders and krang putsa resin paste of the belly. ‘Prakam graduk kwai’ (Buffalo horn rosary), is tied around the neck. The forehead of the Wua Tanu has a gold leaf final Blessing. Instilled with powerful anti black magic and protective spells to prevent thieves, demons, sorcery and curses from entering the household or vicinity around them.
If you are a luxury model collector, then this is the model you seek, the ‘Ongk Kroo’ version. The ongk kroo comes with a rosary around its neck, and hand inscription. The standard ‘Pim B Pised’ model differs in that it has embossed Agkhara and yant, whereas this ongk kroo has hand engraved inscription from Luang Por using engraving tool. The hand inscription was performed during the Puttapisek blessing ceremony.
The horns span 4 inches wide.
These ‘Pim A Ongk Kroo’ masterpiece versions of the Wua Tanu have a hand inscribed prayer rosary made from bone around their necks, and gold leaf blessing on the forehead. A powerful protector against black magic and house invadors, as well as a strong attractor of wealth and treasures.
The bucha statues were made available as ‘Wua Tanu’ (holy bull), or as ‘Kwai Tanu’ (sacred buffalo). There are eight different versions in all, which were made in two different sizes, in 3 inch wide or 5 inch wide bucha statues.
The buffalo is 6 inches long and 4 inches high at the nape of the neck
Each type and size has an ongk kroo version and a standard version, in each of the two sizes. the ongk kroo masterpiece versions in both 3 inch and 5 inch sizes (of both Wua Tanu and Kwai Tanu), have 3 takrut (3K) inserted. Whereas the standard versions have 1 takrut and ‘phaa saam see’ (tricolored ribbons), instead of the rosary with hand inscription.
The span between the hooves measures 3 inches wide, with the horn span being 4.5 inches.
In addition, these ongk kroo versions have and rosary necklace, with hand inscription on the surface, instead of three colored ribbons.
The muan sarn in the belly contains a host of sacred and sorcerous ingredients to empower and increase the potency and power of the Wua Tanu, amongs the most important ingredients were; ‘pong hua jai’ Wua Tanu (heart of the Wua Tanu powders), krang putsa dtaay prai (‘putsa’ paste from a putsa tree that died as a prai, earths from seven cemeteries, earth from seven giant termite mounds, crab sand pellets, broken pieces of temple wall bricks from seven temples, and 108 herbs, woods and pollens.
Released in a very special edition of amulets from Luang Por Jerd, which included some extremely luxurious lockets with the image of Luang Por Jerd on the front, and a thick sacred powder filling in the rear face of the amulet, with a Pra Sivali loi ongk statuette and 108 or 56 takrut spells inserted into the muan sarn base formula.
108 statues were made in Ongk Kroo version
The standard versions of the Wua Tanu (and Kwai Tanu), have one takrut insert in the belly instead of the three takrut found in this ongk kroo verison. The outer surface of the standard versions of the statues have embossed cast iron yant, and Khom Agkhara in 3D, instead of the hand inscription given to the ongk kroo versions during the blessing ceremony.
Both versions have recieved so much attention to detail and fine quality chanuan muan sarn (metallic artifact metals) and pong muan sarn (sacred powders), with the empowerments and blessings of a legendery monk of the calibre of Luang Por Jerd, who is the direct looksit and apprentice in magic to Luang Por Noi (famed for his Pra Rahu coconut shell amulets), of Wat Sri Sa Tong. Luang Por is also a prime apprenticed looksit of Luang Por Noi of Wat Dhamma Sala as well, from whom he learned another large number of wicha.
The purpose of this edition was to raise funds for the building of a ‘taewa sathaan’ (deity shrine) with a large statue of Pra Pikanes (Ganesha) sitting on a pair of gold and a silver treasure bees as his throne.
Read documentation and see all amulets in this edition:
The edition included 2 models of lockets with Pra Sivali statuette, gemstones and 108 or 56 takrut spell inserts. Two different models (jumbo and plod nee) of Pra Pid Ta powder amulets were issued, also with either 108 or 56 takrut and a treasure bee in the back face.
Some ritual dagger septres with two faced Taw Waes Suwan asura deva handles (excellent for making holy water for blessings and banishings), and of course these Wua Tanu bucha statues, and small portable loi ongk Wua and Kwai Tanu amulets were also made.
Luang Por Jerd has applied the powerful and authentic wicha of his mentor, Luang Por Noi of Wat Sri Sa Tong, to empower and bless this edition of amulets and bucha statues which we find to be of the hghest quality and has had authentic empowerment.
Place the Wua Tanu on a ‘pan kroo’(prayer tray) or small altar. Offer water to drink (do not let it ever go dry). On holy days and Buddhist festivals offer dry grass or hay.
Above is an example of the pan kroo, which can be golden or silver, and is available as an added option when ordering. Use the selection tickboxes to add a pan kroo tray if you wish, and we will send you the bucha statue with its own tray for placement.
Kata Bucha Kway/Wua Tanu
Wae Taa saa Gu Gu Saa Taa Wae Taa Ya Saa Dta Dta Saa Ya Taa Saa Saa Ti Gu Gu Ti Saa Saa Gu Dta Gu Puu Puu Gu Dta Gu (chant 3 times).
Luang Phu Banya Banyataro has released these meed mor sorceror’s ritual exorcism knives for the ‘Luang Phu Banya 108 years old’ edition.
Luang Phu Banya is known by his devotees (looksit) in Thailand, as the Maha thaera ha phaen din itti bun baramee apinya samabat metta Potisat. This means roughly ‘The great accomplished master monk of decades and revered guru of five regions, with great merits, strength of practice, and supernatural abhinya powers with the heart of a Bodhisattva‘.
The meed mor ‘Dtri Paetch’ is named with the same name of the weapon of Hanuman, subduer and conqueror of demons and enemies; invincible. Hanuman’s main weapon was the ‘dtri paetch’ (trident dagger).
The knife is fully empowered to prevent all dangers, black magic and dark sorcery, possession by ghosts or demons, epilepsy, and all kinds of evil energies and unlucky influences. It chases the phuudt and the phii (phantoms and ghosts) away; demons fear the meed mor ‘Dtri Paetch’.
Dtri paetch also means ‘three gems’ which is an allusion to the Triple Gem of the Buddha, Dhamma and Sangha, and uses these three sacred dhammas as the driving force of channeled energy from the Buddhas of all ages.
To bucha this ritual knife properly, one must practice restraint of the keeping of the 5 Buddhist precepts.
You must do good deeds regularly or give alms, and dedicate it to the Triple Gem, and ask for advancement, and protection of the crystal wall of Buddhas to surround you and protect you from all inauspicous dhammas and Maras.
The blade is inscribed with ancient Khmer Agkhara spells on both sides, with extra hand inscription from Luang Phu Banya. Each of the knives has a limited edition code number stamped into it (seen at the lower part of blade near the hilt/handle). The ancient Khmer Pali kata inscribed within, are hidden using the most adept and complex of formulas to encode the kata with root syllables and thus allow the inscription to form the starting center point for a multitude of possible and powerful kata. Depending on which system one uses to read it, the kata changes and remains with meaning, and powerful invocation of elemental forces.
The silver bindings of the handle of the ritual knife has recieved hand inscription of Khom Agkhara spells from Luang Phu Banya. The complexity of the formulas are extremely intricate. This demonstrates to us (through the analysis and explanation of Ajarn Spencer, who noticed the intricacy of Luang Phu’s encoding methods), how truly adept Luang Phu Banya is with complex formulation of sacred geometry of Buddhist yantra. The silver binding has an intricate yantra design inscribed that is incredibly detailed and fine for such a difficult oval curved surface, to perform such an inscription requires the mark of an adept sorceror.
Luang Phu Banya is one of the great masters of Chonburi Province, which is a great compliment, for Chonburi is the heartland of some of Thai amulet history’s greatest gaeji ajarn guru monks.
Kata Bucha Meed Mor Dtri Paetch
Chant the ‘Maha Namasakara’ 3 times first;
then chant 3 times:
Putto Puttang Na Gandtang Arahang Putto Namo Puttaa Ya.
If needy to banish demons and cast them out, or fend them off, then use the following kata: