The Kumarn Tong Song Krueang Ongk Kroo Pim Yai 2548 BE Fang Mukh Sord Takrut Ngern Koo – Nuea Dam Paint See – Early Era amulet, is a very rare sacred powder amulet with 3 seapearls, 2 silver takrut, and a Chin Aathan Mortal Remains (Ghost Bone piece) hidden inside. It was created by Kroo Ba Beng of Wat Tanode during the Kern Maa Horn ‘Night of the Howling Dogs’ in 2548 BE. The amulet features the Kumarn Tong Song Krueang, a princely child spirit of the Deva Realms holding a sack of gold. The Kumarn is painted by hand with colored robes and aura. The Muan Sarn Sacred Powders are made of various elements mixed with See Pheung Gern Ber Neung Waxy Potion and Nam Man Prai Phii Dtaay Hoeng Necromantic Oil.
The Kumarn Tong Song Krueang Ongk Kroo Pim Yai 2548 BE Fang Mukh Sord Takrut Ngern Koo – Nuea Dam Paint See – Early Era was blessed in a sacred necromantic ritual by 15 monks during the Kern Maa Horn ‘Night of the Howling Dogs.’ This ritual was performed in a haunted cemetery and empowered the Kumarn using the full formula of invocations for the Kata Akarn Sam Sip Sorng, 32 Elements of Living Beings Incantation. This ritual reanimated the spirit within the effigy.
Kroo Ba Beng is known for his Wicha Sariga Dong Celestial Himapant Forest Magpie, which is effective for sweet talking and convincing others with ‘Jerajaa’ speech enchantments, and for Metta Mahaniyom Mercy Charm, to use for Business Improvement. He imbued the Kumarn Tong Song Krueang Ongk Kroo Pim Yai 2548 BE Fang Mukh Sord Takrut Ngern Koo – Nuea Dam Paint See – Early Era with this Kaa Khaay Jerajaa Magic to induce mercy and great preference (bias) in the wearer’s favor. This is useful for those in a competitive arena, as it draws the interest and focus of the customer or lover towards the wearer.
Kroo Ba Beng’s amulets are highly sought-after, and he has become internationally known for his ability to imbue them with Metta Mahaniyom, Maha Sanaeh, Maha Lap, and Maha Pokasap power. His early era amulets are equally regarded as those of his magical companion and ex-accomplice Kroo Ba Krissana Intawano, and both Masters inherited the Wicha Teerayan from the Lao Ruesi Bangbod. Kroo Ba Beng’s amulets have a cult following in Thailand and Singapore.
A Pictorial Thai Amulet Catalogue for Devotees and Collectors
This 103-page compendium, written in Thai language, is a treasure trove of rare and famous Pra Pid Ta amulets crafted by great masters of metallurgical alchemy, including world-famous sorcerer monks and lesser-known but equally powerful masters.
With classic Pra Pid Ta amulets from various masters and temples, this book serves as an excellent reference material for authentication and recognition of these rare and highly valuable amulets. It also provides a fascinating study of Thailand’s grand pantheon of Pra Pid Ta from a myriad of masters throughout history.
But what sets this book apart is its enchanting presentation. It’s a fantastic pictorial study of cast metal ‘Loi Ongk’ statuette type Buddha amulets and talismanic animist charms. Through its pages, you’ll learn to recognize the differing styles, designs, and appearances of the alchemical metal admixtures used by each master to fabricate their amulets.
In short, Pra Pid Ta Nuea Loha is a rare book that offers an in-depth exploration of metallic Pra Pid ta amulets from the top masters of Wicha Pra Pid Ta of various eras. So why wait? Embark on a journey into the enchanting world of Pra Pid Ta Nuea Loha and discover the magic within.
Powerful Thai Amulets By Pra Maha Somporn Released 2566 BE Wat Sotaram
Behold the Pra Pidta Pong Graduk Phii Ruay Pan Lan Edition, a collection of amulets of unparalleled power and occult magic crafted by the esteemed Pra Maha Somporn, and released in the year 2566 BE at the hallowed Wat Sotaram in Roi Et. These sacred votive tablets are infused with the necromantic energies of Nirodha Buddha Muan Sarn, created using the ancient Wica of Wat Po Ta Tian, and blended with the richest concentrations of Prai Luan powders, making them a true force to be reckoned with.
The Pra Pidta (Pid Tawarn) Run Ruay Pan Lan, in its special edition of 1000 million, is just one of the many versions available. Each amulet contains the mystical Hoeng Prai bone powders (Pong Graduk Phii), and features a unique blend of Muan Sarn, including the Bailan Grimoire Soot, Wan Sabu Luead Bloodsoap Herb, Cemetery Earths, and Earths from 7 Cemeteries of Wealthy Persons, Busy Markets, and Ports. Moreover, they are imbued with the potent Green and Blue Thao Long Vine Herb Tinctures, creating an unparalleled talisman of the highest order.
Other versions of this collection include the Ongk Kroo A and B C models, such as the Nam Reuks models with three solid gold Takrut (which sold out even before their release), the Bucha Kroo with Triple Takrut Sam Kasat in Gold, Silver, and Bronze (limited to only 39 amulets), and the Gammagarn models with Takrut, Bailan Parchment spells, or other metallic amulets inserted into the clay of the rear face (limited to only 99 amulets in each color).
The other models are also inimitable, and no two amulets exactly the same, some with Paeng Jerm sacred talc past from the hand of the monk to bless the amulets individually, or a piece of Civara Robe, or Corpse cloth pasted onto the front face, etc. The amulets were made in the following colors; White, Black, Blue, Green, Dark Orange, Purple, Red, Yellow, and Gon Krok (‘bottom of the mortar bowl’ effect mixed colors).
The edition included some special models in Ongk Kroo A and B C versions (Nam Reuks, Bucha Kroo, and Gammagarn Versions), with Nam Reuks models having 3 solid gold Takrut (only 20 made sold out before release pre-ordered), Bucha Kroo with Triple Takrut Sam Kasat (3 Kings Takrut in Gold, Silver and Bronze – only 39 amulets made), and Gammagarn models with Takrut, Bailan Parchment spells, or other metallic amulets inserted into the clay of the rear face (only 99 amulets made in each color).
The amulets were made in the following colors; White, Black, Blue, Green, Dark Orange, Purple, Red, Yellow, and Gon Krok (‘bottom of the mortar bowl’ effect mixed colors).
Hoeng Prai Graduk Phii Ghost Bone
Pong Graduk Phii with visible piece sof Bones
The ‘standard’ (nothing common or ‘standard about this edition really!) models, are also inimitable and no two amulets exactly the same, some with Paeng Jerm sacred talc past from the hand of the monk to bless the amulets individually, or a piece of Civara Robe or Corpse cloth pasted onto the front face, etc.
The amulets come in an array of colors – White, Black, Blue, Green, Dark Orange, Purple, Red, Yellow, and Gon Krok (‘bottom of the mortar bowl’ effect mixed colors) – each imbued with its own unique energy. The ‘standard’ models are anything but common, with no two amulets exactly alike.
Some are blessed with Paeng Jerm sacred talc past from the hand of the monk, while others have a piece of Civara Robe or Corpse cloth pasted onto the front face, imbuing each amulet with its own special aura. A very few amulets were empowere with the insertion of a coffin nail, or other items in rear face, such as a Nang Kwak coin, a one baht blessed money cin, and the like, rendering each amulet highly individual to each owner.
The Legendary Taw Waes Suwan Amulets of Wat Jula Mani
The Taw Waes Suwan amulets, and the Wicha Taw Waes Suwan, of Wat Jula Mani, span over many decades, and various abbots, surviving in its powerfu magical tradition through passing down of the magical lineage inheritance to subsequent abbots. From Luang Phu Chaem to Luang Por Nueang, and on to Pra Ajarn It. The Taw Waes Suwan amulets of Wat Jula Mani are hence an ongoing legend, that has sustained National popularity right up to the present day, and shows no sign of diminishing at any time soon.
In fact, as the pantheon is so well documented each year, making it easy for students to authenticate and study about the details of each edition, this has made the edition of course popular with seruous aficionados and students and devotees, for this is a sign that the amulets will have a long future, and can only become more valuable as time passes. Amulets which have a very clear and accepted documentation that is extensive and complete, always makes those amulets nore valuable, for the documentary evidence that supports them, prevents any kind of forgery.
Luang Por It (more commonly known as Pra Ajarn It), of Wat Jula Mani, are perhaps the most popular Taw Waes Suwan amulets of recent time, revered nationally around Thailand.
Above; Taw Waes Suwan Jiw Nuea Loha Rom Dam 2564 BE LP It Wat Jula Mani
Thai Buddhist Devotees around the country hold the Taw Waes Suwan Coins and Loi Ongk Statuettes of Pra Ajarn It, as being extremely powerful, and that they hold the continuance lineage magic transmitted down from Kroo Ba Ajarn of the Wicha; Luang Por Nueang, passed on through Pra Ajarn It.
Below, Rian Taw Waes Suwan Long Ya Daeng 2545 BE Wat Jula Mani
Pra Ajarn It, was the prime Looksit and student in magical Wicha to the great Luang Por Nueang, olden days Master and previous abbot of Wat Jula Mani. He received many Wicha from LP Nueang, including of course, the Wicha Taw Waes Suwan, and, Wicha Takrut Bailan, Wicha Takrut Loo Om Lokatat, and of course, the Wicha Yant Duang Pra Uposot.
Luang Por Nueang himself was transmitting the Lineage Wicha he had received from Kroo Ba Ajarn Luang Por Kong of Wat Bang Gaporm, Luang Por Chaem of Wat Jula Mani, and Luang Phu Jai, of Wat Sadet, all of whome bestowed their Wicha into LP Nueang’s Ccompendium. LP Nueang in turn passed these Wicha down to Pra Ajarn It, who is at time of writing (Feb 24th 2023) the current abbot and Lineage-Transmission Wicha Holder.
The Taw Waes Suwan Amulets of Pra Ajarn It are released almost without fail each year, due to the fact that every edition sells out and depletes within a few months of release. This is because the amulets are not only popular for their reputed magical power to attract wealth, and protect aganst black magic and demons, but also, because they are considered master-class collectables, which increment in value over time, at a very fast rate, and become rarities. Many collectors love to collect each year’s editions, and so, at least half of all amulets are usually already pre-reserved before even the blessing ceremony.
Below; Taw Waes Suwan 2562 BE Edition Wat Jula Mani
This is a little bit similar to what happened with the amulets of Luang Por Sakorn, which were always snapped up immediately upon release, by those in the know, and now they are hardly to be found anywhere on the marketplace. Pra Ajarn It’s amulets are equally rappidly snapped up, and it is very hard to collect every edition, for they are both rare to find, and also, not cheap even on release day at the temple.
Below; Taw Waes Suwan 2558 BE Edition Wat Jula Mani
The rarity of the Taw Waes Suwan amulets of LP It, is not only due to their magical powers, but also because many amulets fall into the possession of speculative investors, in the amulet trade. They buy amulets and wait some years, until the amulets become ultra rare, and acquire a higher value, and then they begin to release them. The Wicha of Wat Jula Mani continues to this day with Luang Por Nueang’s Looksit, and current Abbot Pra Ajarn It, whose famous Taw Waes Suwan Asura Deva amulets are considered amongst the most powerful and collectible to be found in the present day.
A now extremely rare, forever loved, and popular Pra Somdej Paint See Pid Tong Pim Prok Po Yai, painted and gold-leaf-covered Buddha amulet, from Wat Nok, in Bangkok Noi. The amulets of Wat Nok, especially their painted and gold leaf coated Pra Somdej, are highly popular with both Local Thai Buddhists, and Foreigners alike, with the added popularity, deriving from the fact that Wat Nok is an affiliate temple of Wat Bang Pra, of the Great Sak Yant Master LP Phern, which has caused many the Looksit of Wat Bang Pra and Luang Por Phern, also devote themselves to Bucha of the amulets of Wat Nok.
The Dtamra (Legend) of the Pra Somdej Wat Nok stretches over a century of amulet making, and is a tradition that most obviously arose from the worldwide fame attained by the immortally revered and rare Pra Somdej Wat Nok 2460 BE Series of Classic Pra Niyom Master-Class Ancient amulets of Luang Por Fueang of Wat Nok.
This particular highly sacred commemorative edition, was released in the year 2555 BE, celebrating 2600 Years, since the day of Enlightenment of the Buddha, and to raise funds, for the restoration work on the Chedi Relic Stupa, which was still not completed after the 2553 BE Release of amulets, which were also intended to find the restoration.
This subsequent edition hence assisted in the meritorious restoration of the Stupa, as well as marking the 2600th anniversary of Buddha’s Enlightenment masking this amulet pure ‘Buddhanussati’ remembrance of the Buddha.
One can assume that there will be no other occasion to make an edition of this kind of celebration, until the year 2655 BE, which would be 2700 Years anniversary, hence, this edition is indeed a memorial edition that can only be made every 100 years, in order to celebrate Buddha’s Awakening.
This subsequent edition hence assisted in the meritorious restoration of the Stupa, as well as marking the 2600th anniversary of Buddha’s Enlightenment. making this amulet pure ‘Buddhanussati’ remembrance of the Buddha. One can assume that there will be no other occasion to make an edition of this kind of celebration, until another century has passed, in the year 2655 BE, which would be 2700 Years anniversary.
This Special sacred Buddhist Commemorative edition, was released after the 2545 Ceremony in Bodhgaya India was performed, with monks from Sri Langka, Thailand and India, as well as another 8 Nations.
A most unusual Sacred Yant beladen amulet, based on the horses plough trowel, using oxen in olden days when ploughing the fields; the Rian Yant Pan Tai Sacred Plow Amulet of Luang Por Tong Glerng, of Wat Chedi Hoi (Temple of the Fossilized Seashell Stupa), in Patum Thani. The Rian Yant Pan Tai amulet, is intended for passing through dangerous situations easily, No Lack of Sustenance or Prosperity, and Maintain Fertility. The Plough is able to pass through hard earth and make a pathway through the field, for the planting of seeds, which brings us food and sustenance.
Because of the strength of the Pan Tai to pass through thick earth easily, it is seen by Ancient Thai Folk, to be a luck-bringer in court cases and disputes, or when you are accused of wrongdoing, or in a life threatening situation. The word ‘Pan’ means ‘to pass through’ or ‘to pass the test’, and this is related to why the plough trowel was called a ‘Pan’ in the first place, because it passes through the earth.
The amulet has a Sacred Yant Pra Putta Jao Ja Pra Ongk (also known as ‘Yant Ha’, ‘Yant Grabong Khwai’, and ‘Yant Ongk Pra’) on the front face, and is encrusted with Sacred Magical Khom Agkhara Sanskrit Spells around the border of the amulet.
The Rear Face has a Sacred Yant Metta, a host of Khom Agkhara Spell inscriptions, and the name of LP Tong Glerng and the Temple of Wat Chedi Hoy embossed.
The amulet is made from a type of metallic alchemical alloy called ‘Nuea Maekapat’, which involves mixing different metals in the forge, and knowing the exact temperature at which the various metals with differing melting points will fuse and become one substance. The end result renders a slightly bluebottle metalllic effect, which shimmers when caught by the light. Nuea Maekapat is highly regarded for its Kong Grapan Chadtri, Klaew KLaad, Metta and Maha Pokasap Powers, and its Alchemical inherent magic within the metal, being believed to have powers of their own, even if not blessed by a monk.
Luang Por Tong Gleung, is one of the very few masters who have ever made this kind of talismanic charm in coin form, and its design is highly original, and is a Wicha that has been passed down from master to master since well before the times of the Ayuttaya Era, as it is documented during that time, and was already considered an ancient Wicha.
Pra Kring – Pra Chaiyawat Jadtutat Phanom, in Nuea Loha Rom Dam (Pra Kring), and Nuea Samrit (Pra Chayawat), twin amulet box-set, blessed by the Great Luang Por Koon, in 2555 BE, on the fifth day of the fifth Lunar month of 2555 BE. This was a special date, as it was a triple sacred 5th Lunar occasion, of highly auspicious astrological alignments.
Released for the temple of Wat Jadtutataram in Khon Kaen, by Luang Por Koon, in his usual fashion of raising funds to help other temples in need. A very rare and Classic Pra Kring – Pra Chaiyawat Thai Buddhist Heirloom Amulet set to keep and pass on down to your family lineage, for long life, wealthy fortunes, good health, anti black magick, and harmony in the household (this only comes when one also makes personal efforts to not argue back at people).
The Pra Kring/Pra Chaiyawat is most definitely an amulet to keep as a Family Heirloom Amulet. This is in fact what Thai Buddhist people do with their Pra Kring, leave them to their descendants, and pass it on as an Heirloom, down through the ages.
The Pra Kring, is believed to bring 12 kinds of blessings to the devotee who wears it, bestowed through the rattling Kring bead within the Pra Kring Medicine Buddha. The Pra Kring Buddha, or ‘Bhaisajyaguru’ is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him ‘Pra Suriya Bprapaa Potisat’ (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). This is the root of the Pra Kring Amulet’s legend till now, which was thought up and created in Thailand. It is only made here in Thailand. Of all the other Buddhist countries who revere it, only Thailand is responsible for its making.
The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing.
The use of the Pra Kring amulet as an object of veneration for this particular commemoration is with the intent of bestowing miraculous protection and healing powers of the Medicine Buddha to the devotee, with Serm Duang power for auspicious Karma, and as Buddhanussati (Mindfulness of the Buddha). The beliefs about the Powers of the Pra Kring Wat Bovornives, are that the Pra Kring is the image of Pra Pai Sachaya Kuru (พระไภษัชยคุรุ Bhaisajyaguru, 藥師佛 Yàoshīfó, in Chinese, or in Japanese ‘Yakushi’). Pra Pai Sachaya Kuru (or, ‘Guru) is of course, the Medicine Buddha. The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing.
The Pra Kring Buddha, or ‘Bhaisajyaguru‘ is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him ‘Pra Suriya Bprapaa Potisat’ (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). The beliefs about the Powers of the Pra Kring, are that the Pra Kring is the image of Pra Pai Sachaya Kuru (พระไภษัชยคุรุ Bhaisajyaguru, 藥師佛 Yàoshīfó, in Chinese, or in Japanese ‘Yakushi’). Pra Pai Sachaya Kuru (or, ‘Guru) is of course, the Medicine Buddha. The image is normally in the posture of sitting and holding an almsbowl or a Guava, Gourd or a Vajra. This was a Fully enlightened Buddha, who practised Purity of body and mind, and who was a great teacher of Human Beings, who has the Miracle that he who hears his name in passing, or see his image, will be healed, and live a long healthy and prosperous life with wealthy standing. The Pra Kring Buddha, or ‘Bhaisajyaguru’ is one of Seven Bhaisajayagurus and is said to have two Bodhisattvas under him ‘Pra Suriya Bprapaa Potisat’ (Suriya Bhrapa Bodhksattva), and the Pra Jantra Bprapaa Potisat (Chandra Bhrapa Bodhisattva). The Pra Kring in most cases (except in the odd example where Muan Sarn powders prevent the sound, or a Look Namo Copper Slug Seal is used to seal the base), the Pra Kring Bovores most famous amulet, and those of Wat Bovornives especially, for their Royal Sangkaracha Blessing, has a rattling bead inside it. The reason for this rattle sound, made by a sacred bead of Chanuan Muan Sarn or other Relic, is that it is the Name of the medicine Buddha resounding as you pass along your way, Healing and Blessing You with Safety, Health, Prosperity, Metta for Auspicous Friendly Loving Kindness.
Luang Por Koon was famous amongst all Adepts that he was able to empower amulets in a very short time, with quick entry into the necessary meditative states for empowering amulets. The most famous image of Luang Por Koon is of course the image of him squatting smoking a cigar, which was ubiquitous in his early years, bit which he later gave up for health reasons as he became older. He was much loved by Thai Buddhist Folk, for his great acts of Charity and Social Welfare, and his selfless speech and behavior. He spent most of his time in silence, and stillness, conceding to the requests which the Public Beseeched him to help with. The name of Luang Por Koon is perhaps the most famous name around the world, of any monk in living memory.
He is considered by Thai Buddhist People to be an Attained Arahant Monk. His passing has left his Devotees Missing him Dearly, and it is now, more than ever, that his amulets can serve as a remembrance to keep his protective blessings in memory. To revere Luang Por Koon and his amulets, requires and reminds one to keep one’s moral practice, in respect for the great Guru Monk and Kroo Ba Ajarn of Dhamma practice, Luang Por Koon Bparisutto, of Wat Ban Rai. Luang Por Koon is internationally renowned and revered for building at least three hospitals and schools and assisting in funding many other temples, and to the day of his passing, donating to social community aid projects and for the good of the community each day.
He raised massive funds for auspicious projects, amounting to tens of thousands of dollars each month, to help the people of his community. Luang Por Koon was perhaps Thailands Most World famous Monk of all time as far as International Renown goes. His great Humility and down to earth honesty has won the hearts of devotees from around the world, and his Miracle Power goes undoubted with his Devotees. Since his passing away, his amulets have come ever more into focus, and are slowly but surely disappearing from public view, as devotees snap up the amulets of their Kroo Ba Ajarn for posterity and Bucha. Luang Por Koon has passed on from this world now, but his amulets, and their powerful blessings remain for us to connect and pray to Luang Por, and Prosper, Remain Safe, have Long Life, Good Health, Wealth, and Happiness.
Use the Traditional Thai Buddhist Method for Bucha;
1. Chant Maha Namasakara (3 Times)
Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa, Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa, Namo Dtat-Sa Pakawa-Dto Araha-Dto Sam-Maa Sam-Put-Dtat-Sa
Maeng Si Hu Ha Ta 4 ears 5 eyes Indra God Magic Candle for Ritual Bucha & Spellcasting 6 Inches Kroo Ba Na Chinawangso Final Edition
The Thaep Si Hoo Ha Ta Magic Ritual Candle, is for Invoking the Manifestation of the God Indra, in the form of the 4 eared 5 eyed Maeng Si Hu Ha Ta Charcoal Eating Gold Maker Demi-God. Made shortly before the passing of the great Luang Phu Kroo Ba Na, and is the last edition ever empowered by Luang Phu Na Chinawangso, of Samnak Songk Doi Ihuy, before his passing. Luang Phu Na Chinawangso, was a Looksit of Kroo Ba Srivichai, and is the inheritor of the Master Lineage Sorcery of Kroo Ba Apichai Khaw.
This final edition was released in 2561 BE, and Blessed by Luang Phu Na, under Auspicious Astrological Alignments for that year, after which Kroo Ba Na passed away, which is strange as his edition was deliberately named ‘Na Sethee Run Raek Lae Run Sud Taay’ (first and last edition), as if he knew that this would be his last.
The Thaep Maeng Si Hu Ha Ta, is part of a legend attached to the building of the Temple of Wat Khao Kway Gaew in Chiang Rai – this creature exists in the temple there as a statue. This Mythical creature’s dung (excrement) is pure gold. Si Hu Ha Ta is also the Deity supposed to be the reason that men love their mistress more than their first and main wife (in Thailand many men have a second wife/mistress).
The four ears and the five eyes are part of the maintenance of the Buddhist principles of Dhamma practice; namely, Bhramavihara (the four ears representing; four practices of compassion – Metta (loving friendliness), Garuna (Compassion and generosity), Mutitaa (Mutual concern for the welfare of others) and Upekha (equanimity).
The five eyes on Meng Si Hu ha Ta mean the five precepts (not killing not stealing not indulging in perverse sexual or adulterous behavior, not lying and not taking alcohol or intoxicating substances such as drugs). Taep Si Hu Ha Ta is rather like a bear in appearance, and small in stature, it eats coals and excretes solid gold.
Kata Na Sethee for Wealthiness
Chant Kata Maha Namasakara 3 Times;
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Namō Dtassa Pakawadtō Arahadtō Sammā Samputtassa
Then Chant (3 Times);
NA MAA MEE MAA NGERN KAM MAA TONG KAM MAA NA CHAA LI DTI NA MA PA TA NA MOE PUT TAA YA
Presenting an extremely rare chance to admire a historically and extremely sorcerous piece of ancient Khmer Necromancy, in the form of this Banneng Human Skull-Bone carving of a Khmer Hoeng Prai Ghost, exhumed from the grave many many years ago in ancient times, by a Khmer Necromancer, and invoked with the spirit of the Hoeng Prai Ghost who once inhabited the mortal remains during its lifetime. A Hoeng Prai Ghost is often described in English, as ‘Death whilst screaming”, meaning screaming during an accident or being murdered, drowning or falling from heights. In truth, a Hoeng Prai Ghost is the spirit of a person who suffered a premature death, suddenly without any kind of pre-warning.
Banneng ghost bone carvings are considered, along with Nam Man Prai Tang Glom Oil, is considered to be the highest and most powerful and adept form of Necromantic Sorcery in existence, and Khmer Necromancy is considered to be the number one form of Dark Arts in South East Asia, for its many thousand year old tradition and ancient formulas, which have been preserved through even the time of the Kampuchean Civil War.
To make a Banneng, one must first find a person who died under the proper circumstances to be a Hoeng Prai, and then have permission from the family of the dead spirit, or perform according to the will and testament of the dead person, and then perform the ritual to gain permission from the protector spirit of the cemetery where the Hoeng Prai is interred, before then using Wicha to find and intuit, which of the three protective magical seal stones on the grave to remove before attempting to exhume the body of the Hoeng Prai.
There are three stones hidden on the grave area, which are inscribed, with Khom Kata Akom, and placed there by the gravedigger himself ,who also uses sorcery to seal the graves of angry spirits or powerful Hoeng Prai Ghosts to stay within the grave, and not wander around the neighborhood.
Banneng became internationally popular after many South East Asians from Malaysia, Singapore, Hong Kong and other countries began to hear of the powerful magic of the Banneng, and rumors of its power to attract immense wealth.
They are wildly sought after, and there are many Ban Neng derivative type amulets providing for the massive demand, such as skeletal pieces, which then are known as ‘Chin Aathan‘, instead of ‘Ban Neng’ But it is the skull bone itself, which is the rarest and most highly prized, and of course the largest of all Necromantic Bone Carvings. Usually only found in the museums of wealthy collectors and serious devotees of Necromancy / Barang (Malaysian Term).
First Edition Roop Lor Loi Ongk Statuette, of the classic Luang Por Sotorn Nuea Nava Loha Nine Sacred Metals cast Brazen Buddha Amulet, from Wat Saman Ratanaram, with limited series number code engraved on the base. This 1st edition LP Sotorn series, is an extremely auspicious and instantly popular edition, aimed at the construction of an immensely ambitious hospital project, for the good of the people, costing over 1000,000,000 Thai Baht to complete.
Blessed in a Great Buddha Abhiseka Ritual Empowerment, with the head Monk of Thailand, Somdej Pra Sangkarach performing the lighting of the Victory candle in the Buddha Abhiseka.
This Eternally Classic Thai Buddhist Luang Por Sotorn Loi Ongk amulet comes with original box from the temple. The statuette measures 2.9 Cm High
The ‘Putta Pisek’ ceremony was blessed with the presence of many great Masters, such as; Luang Por Maha Surasak (Wat Pradoo), LP Foo of Wat Bang Samak, The Great Luang Por Sin (Wat Laharn Yai), LP Chan of Wat Bang Bor (Lineage Inheritor of the Wicha Suea of LP Parn), Luang Phu Khaeg of Wat Suntorn Pradit, Por Tan Khiaw (Wat Huay Ngo), Pra Ajarn Ord of Wat Sai Mai, Kroo Ba Ariyachat (Wat Saeng Gaew Potiyan), Pra Ajarn Sompong, and many other great Masters, performing empowerment during the ceremony.
Monks blessing LP Sotorn Amulets at Wat Sotorn for the Wat Samran Hospital Consctruction Edition
Blessed at Wat Sotorn for Release at Wat Saman Ratanaram in Cachoeng Sao, in the year 2561 BE ,with special blessings from a host of Master Monks, and his Holiness Somdej Pra Sangkarach performing the lighting of the Victory Candle of the ceremony on 23rd April 2561 at the temple Wat Sotorn Woraram (Wat LP Sotorn).
This first ever edition comissioned by Wat Saman Ratanaram, was released in Blessing Ceremony at the temle of Wat Sotorn itself, in limited series, with a number of different models of Rian Sema coins, in Pim Lek and Pim Yai small and larger models, along with the classic LP Sotorn Loi Ongk wearable statuettes, and also two kinds of large Bucha statues (5 and 9 inch bases).
The edition was given permission to be released, to ingress funds for a grand fundraising project to build a large Hospital for the sick and needy. 1000 Million Baht is needed to build the hospital (about 32 million dollars), which shows how meritorious the Abbot is, to attempt and be halfway through succeeding in such a high goal oriented mission of compassionate giving.
Free Registered Airmail Shipping Worldwide is included. The Luang Por Sotorn Statuettes were released in Solid Gold (pre-order and sold out before release), Solid Silver with Satin Powder Finish, and Nuea Tong Daeng Sacred Copper. In addition a series of Sacred Powder and metallic Roop Khai oval amulets were made, and some Look Om Sacred Wishing Balls.
A non-listed special series of Rian Sema coins were also made as a Gammagarn Special Donation Sponsor series which was not officially available or released as individual amulets, and was only available for larger sponsorship donators,. The special Gammagarn models are differentiated by the ancient Khmer Sanskrit (Khom) Code Stamp of the Letter Sor (Khom Sanskrit S), engraved on the rear face of the Sema coin series.
The Loi Ongk Statuette is in Nava Loha, and is one of four kinds released iin different substances; 1. Solid Gold 2. Nuea Sam Kasat (Bronze Silver and Gold Plating), Nuea Ngern (Solid Silver), and 4. Nuea Nava Loha (9 Sacred Artifact Metals). The Gammagarn Special coins series, which was not officially available or released as individual amulets, and was only available for larger sponsorship donators, and is differentiated by the ancient Khmer Sanskrit (Khom) Code Stamp of the Letter Sor (Khom Sanskrit S), engraved on the rear face. The Rian Sema Amulets, were made in Pim Lek and Pim Yai, with the Pim Yai being a medium sized amulet measuring 3 x 2.5 Cm, and the Pim Lek measuring 2.5 x 1.5 Cm.
Wat Saman Ratanaram is a very large and highly revered temple, in Chachoeng Sao, close to the temple of Wat Sotorn itself, that is visited by millions of Buddhists and Brahman Hindu Devotees from around the world. Famed for its Giant Ganesha, Nagas, Paya Chang elephant, Mae Kwan Yin Bodhisattva (Guan Im in Thai), and Pra Rahu Sacred Statues.
The Luang Por Sotorn Buddha of Wat Sotorn in Bang Pakong, Thailand, was one of the Famous 5 Sacred Thai Buddhas found Miraculously floating down the river.
The Buddha was invited to reside in the Temple in an Official Ceremony according to Ancient Traditions. A Monk was found who knew the method of Inviting, and the Buddha was raised up to be installed within the Temple.
Once the Buddha was installed, it was seen to be a Buddha made in the Lan Chang Era. Because it was not overly large to steal, the Monks were worried about its safety and so made a thick outer casing of cement and covered it in gold, to make the Image larger and heavier, rendering impossible to steal.
The Image of the Luang Por Sotorn Buddha is one of the five most Sacred Buddha Images of Thailand and seen as one of the ‘Pra Koo Baan Koo Mueang’ (Nationally Favored and Connected to Culture) Buddha Images, and one of the most Highly Collected and Officially recognized amulets in Thai History.
The light-ray-like effect, and stiffness of the metallic surface of the amulet around the Buddha, forms an aura that is both beautiful to behold, as well as making the amulet impossible to forge or commit an act of fakery, for only the top quality sacred metals, and the best and most expensive form of block press mold casting, can reproduce this quality and effect on the surface sheen of an amulet.
All Amulets of this Genre become Rare Collectors Items as Time Passes and are seen as a Family Blessing to have in the House, as well as a very secure Investment for ones Children to Inherit.
Luang Por Sotorn Amulets have their own Niche Genre and Collector Circles, which has now become an International Scene. The casting and empowerment of the Luang Por Sotorn Amulets, was made according to the Traditional Method that has been practiced throughout all Generations of Pra Luang Por Sothorn Amulets and Buddha Images. The Chanuan Muan Sarn used for the Casting of the amulets was made from a grand selection of Sacred Alchemical metals, blessed by a Host of Guru Masters.
Below; Guru Masters contributing Blessings Yantra Foils and Chanuan, and pictures of the Sacred Muan Sarn used in the making of the Pra Luang Por Sotorn amulets.
The Pra Luang Por Sotorn Buddha, is, much like the Buddha Chinarat, attributed to many lifesaving miracles which have happened over the years in the past and present, and considered to be a very powerful amulet for protection of oneself and one’s household, and especially good for protection when traveling (Klaew Klaad), to evade all deadly dangers. LP Sotorn is of course, also a Buddhanussati amulet, for practitioners of meditation and the followers of the teachings of the Buddha (Buddha-Dhamma) to remember their precepts through the act of wearing the amulet, as a reminder to remain mindful of one’s precepts.
The Buddhanussati (remembrance of Buddha’s Enlightenment), serves to inspire the practitioner in meditation and practice of the Buddhist Sammappadhāna (four right exertions), such as Dhāna (generosity practice) Marananussati (Mindfulness of the Uncertainty of Life, and when the moment of Death will come, as a reminder to remain skilful in one’s own deeds, for a karma-Free Conscience). It is a clear conscience that allows the mind to still itself through mindfulness of breath, and this is why Sila (Precepts, are one of the three important factors to develop and accumulate according to Lord Buddha’s teaching.
The Four Right Exertions (Sammappadhāna), are associated with the Noble Eightfold Path’s factor of “right effort” (sammā-vāyāma) and the Five Spiritual Faculties’ faculty of “energy” (virya – an attitude of gladly engaging in wholesome activities, to cause one to accomplish wholesome or virtuous actions.),and, are one of the seven sets of Qualities Conducive to Enlightenment.
An All-Time Auspicious Classic Thai Buddhist Amulet, belonging to the Top 5 Most Sacred Buddha Images in the whole Nation, and is perhaps along with Pra Luang Por Chinarat Buddha, and the Emerald Buddha, the top three Sacred Buddhas of Thai History.
Above; Bucha statues released for this Hospital Building edition, for the Grand Hospital for the sick and needy, which requires 1000,000,000 Thai Baht to build the hospital, and which is in continuous need of assistance through Dhana (generosity of Buddhist Devotees). Anyone wishinig to donate to the temple directly who is in Thailand with a mobile phone, can donate 50 Baht per time by calling *679# on mobile phone (make sure 50 Baht credit is on the phone, for the donation to be successfully transferred). The Kata Luang Por Sotorn video tutorial and the video of the Invitation of LP Sotorn to come from the water to the temple are available after purchase in your account in the files tab section.
The Jao Gno Pha, or ‘Ngo Pha’, is a mythical legendary figure in Thailand, who represents one of the Saakai (Mani Negritos), which have been in existence since stone age times. The Jao Ngo Pha plays a role in the literary masterpiece ‘Sangkh Tong’ (the Golden Conch) story. Thai Buddhist people know the story of Sangkh Tong as a staged Poetic Play (Tantamount to a Musical in the West), performed since the Sukhothai Era right up to the Ratanakosin Era, and has remained a popular Literary Epic and a compulsory study for all students of Thai Literature.
The Jao Ngo Pha plays a role within this story, and is also found as an amulet and deity of reverence. Jao Ngo Pha is also a Magical ‘Wicha’ (Sorcerous Arts), in Thai Buddha Magic (Animist/Buddhist influenced Occult Magic). The Sangkh Tong ‘Golden Conch’ Literary Epic, evolved from the one of the Buddhist Jataka (Buddha’s Previous Lives stories), named the Suwanna Sangkh Jataka.
Beliefs about the Powers of the Ngo Pha as a Magical Deity;
The Ngo Pha of the Sangkh Tong Jataka story has immense power to hide himself, within a ‘Ngo’ (Rambutan) and be invisible to anybody, and is hence famed for what Thai Buddhist people call ‘Klaew Klaad’ evasive magic. He is also a Charmer and Master of Oratory Arts, and can convince others easily. The Ngo Pha survives under the hardest of conditions, and is hence given the attribute of lending the power to get through against all obstacles. The Jao Ngo is used along with the Wicha Maha Jinda Mani Montr Magical spell in Thai Buddha Magic, to make amulets for evasion of dangers and enemies, protection and wealth accumulation, mercy charm and seductive influence
The Ngo Pha Royally authored story appeared during the times of His Majesty King Rama 5 Pra Jula Jom Glao Pra Jao Yoo Hua, who wrote it in the ‘Roi Grong’ (100 verse) poetic form, during an eight day period of illness when he had to rest.
The story of the Ngo Pha, despite being written like a Poetic Play, was not written with the intention of being a staged play, rather, just for reasons of self relaxation. The story was finished on the 2nd of February in the 124th year of the Ratanakosin Era (2448 BE, which according to modern Calendar would be 2449 BE). The work was refined slightly a little later. On the 14th March of 2456 His Majesty gave permission for the first ever printing of his work. His Majesty also added a final eight line Poem at the end of immense Beauty, and Highly Refined Rhythmic Tonal Composition.
Below; Storybook Cover of His Majesty’s Poetic Authorship of the Story of Ngo Pha
The story is not written using long difficult academic words, which are hard to understand, rather, in ‘Pasaa Goy’, or ‘Pasaa Sakai’ language of the Mani People, which is an ancient Austro-Asiatic language. To this day, the Ngo Pha still exist, in groups of around 7-60 people per group, and call themselves the ‘Mani’ (also known as Orang Asli, and Goy people), in the Jungles of Malaysia, Thailand, the island of Papua New Guinea, in the Philippines, and in the Andaman islands. They have some similarities with the Aboriginal People of Australia.
In the Royal literary story of the Jao Ngo Pha, Despite using short and easy form of speech, the story is written with extreme finesse, and has a poetry in motion to its flow of words.
The Ngo Pha Ancient Tribal People
It is believed by some paleontological anthropologists, that the Ngo Pha (Mani People), may have wandered out of Africa before Homo Sapiens. In Malaysia they call the Mani the ‘Semang’ people, and have an official total population count of around 4500-5000 people.
In Thailand, there are only around 3-400 Ngo Pha, who are split into four cultural sub-categorisations of Ngo Pha; 1. Gansiw People, found in the Jungles of Yala Province, 2. Yahaay People, found in the Jungles of Naratiwas, 3. Dtaede (or Yaede), who live on the mountain of Sangaalaa Kiree in the forests, and 4. Dtaen Aen People, found scattered in the Jungles around the Province of Trang.
Many of the Ngo Pha in Thailand moved to Malaysian Forests because of being looked down upon and being bullied by Thai Society, and because it is more better adapted for their culture and lifestyle in the forest. They sustain theirselves mainly from roots like the Phueak sweet potato, Bananas, Papaya, and Hunting Animals for Meat, and catching fish either with their hands or hand made rods and traps.
When speaking of the sacred crocodile Animist Charm, the Wicha Jorakhae sorcerous crocodile spell of Pra Kroo Samun Tam, can be said to be synonimous with the name of the temple of Wat Khao Galoke. Pra Kroo Samun Tam is the first ever abbot of Wat Khao Galoke, and ordained at age 31 in the year 2522 BE, as Wat Tamma Pracharam with the Great Luang Por Tong Sukh of Wat Sapan Sung as his Upachaya Ordaining Officer, Luang Por Phaew, of Wat Tanode Luang as his Pra Gammawajajarn Prompting Officer, and Luang Por Pan of Wat Tamma pracharam as his Anusawanajarn Witness. The Paya Jorakhae Aathan of Wat Khao Galoke is so popular that it has been made in more than a dozen or so editions.
The Jorakhae Akom most probably Represents the Chalawan Giant Crocodile, who ate his fill and grew to giant size, and was a highly feared Deified beast of Thai Folk Tales and Literary Fable. They are a very rare kind of animist charm to find made, for so few masters possess the Wicha. This makes them very special because of their rarity and exclusivity, and of this particular Niche of the Thai amulet scene. Apart from this, we should look at the magical properties all the magic spell used in this very ancient animist Charm. The Jorakhae is of course a type of Mara (Underworld being), and thus protects against other Maras during the time it serves you.
11th edition Jorakhae Wat Khao Galoke 2556 BE in Nuea Tong Hlueang
The first edition was released in Nuea Tong Daeng Rom Dam only, with 6000 made, on 1st January of the year 2550 BE, 6000 amulets made, with the words ‘Wat Khao Galoke embossed. The edition was so successful and popular, that a second edition was required.
The 2nd edition was released in the same year on the 10th of May 2550 BE, with 4,400 amulets made in Nuea Tong Hlueang, and Nuea Tong Lueang Rom Dam. This edition also depleted fast, and made a third edition necessary, to fulfil the needs of the devotees who missed out on the first two editions.
This third edition was then released on the 28th October 2550 BE in the same year as the first edition, with 10,999 made in Nuea Tong Hlueang, . Then a 5,999 in Nuea Tong Hlueang Rom Dam, and 1000 made in Nuea Tong Daeng.
Paya Jorakhae 3rd edition Wat Khao Galoke Nuea Tong Daeng
Below; special ongk kroo version of third edition Jorakhae Akom Wat Khao Galoke in Nuea Tong Hlueang Rom Dam immersed in Green Prai Oil
Paya Jorakhae amulet Pra Kroo Samun Tam Wat Khao Galoke
The Fourth edition was also released in the very same year during the ceremony of receiving the Royal Pat Yos Monk’s Fan of Status. This 4th edition came after the third edition depleted, much to everyones’s surprise (considering many more than the previous editions were made to avoid depletion). By this time, the Jorakhae Akom of Wat Khao Galoke had become nationally famous, and was in demand around the whole country.
So the 4th edition was blessed and released on 13th December 2550 BE with 500 made in Nuea Tong Daeng, and 100 made in Nuea Tong Hlueang. This edition had crocodile with open mouth like the third edition, but is rarer top find due to less numbers.
The 5th edition was made with much larger numbers and released on 13th April 2551 BE with 15,000 amulets made in Nuea Tong Hlueang, 13,000 in Nuea Tong Hlueang Rom Dam, and 2000 made in Nuea Tong Daeng.
The 6th edition is identified by the fact the crocodile is holding three lotus flowers in its mouth.The 6th edition was blessed and empowered and released on 11th June 2561 BE. 4,500 amulets were made in Nuea Tong Hlueang Rom dam, and 3000 in Nuea Tong Hlueang, with only 500 being made in Nuea Tong Daeng.
The 7th edition was released on 13th April 2551 BE, with 12,935 amulets made in Nuea Tong Hlueang Rom Dam, 6000 in Nuea Tong Hlueang, and 6000 in Nuea Tong Daeng. Since then there have been various editions released occasionaly over the years (up to 14 editions), continuing the Dtamra of the Paya Jorakhae Wat Khao Galoke.
Presenting a rare limited edition amulet that is now an extreme rarity, from back in the year 2553 BE, from an extremely powerful Master; the Takrut Hnang Suea Kroeng Tiger Takrut Amulet of LP Derm Lineage Master and Adept of the Surin Khmer Occult Arts, Luang Phu Nong Tammachodto, for Protection and Power – useful for those in positions of command, in need of more personal power and influence, promotion seeking, as well as for those who have dangerous professions, such as Police, Army, Bodyguards and Civil Servants. Anti Black Magick and Poksap Prosperity is also a Magickal Property of the Tiger Wicha.
Takrut Hnang Suea Kroeng Luang Phu Nong
Blessed in the Sao Ha Fifth Lunar Saturday Edition of the year 2553 BE, by Luang Phu Nong of Wat Wang Sri Tong in Sra Gaew, who is the nephew and direct Wicha inheritor of the Great Luang Por Derm of Wat Nong Po, and who is so highly renowned for his powers of Fire Kasina Magic. The Takrut has been sealed with Krang Paste on each end which is a magical admixture full of Maha Pokasap power, as well as possessing anti black magick powers to seal the spell and defend it against any other magick.
Luang Phu Nong Tammachodto of Wat Wang Sri Tong
Luang Phu Nong is one of Thailand’s Oldest Gaeji Ajarn who is extremely popular for his magical amulets. Luang Phu Nong Tammachodto is the true nephew of luang Por Derm (Wat Nong Po) and recieved direct Wicha magical training from his Uncle. Luang Por Nongs amulets are both powerfully made according to the Wicha of Luang Por Derm
Tiger Takrut for Power Invincibility Promotion Protection and Status LP Nong
Tiger Takrut are becoming extremely rare to obtain these days, for obvious reasons. All tiger used in Thai Temples for amulets are from of Tigers that died a natural death and had the skins donated, and are legal. This amulet comes with steel capped transparent tubular casing included.
Wicha Suea amulets possess immense Anti Black Magick, and Maha Amnaj Commanding Power, to Increase Status and Gain Promotion in the Profession. This of course also indirectly increases one’s wealth through raise in income which comes with rise in Status. Suea amulets are powerful talismans to protect the wearer from all worldly and unworldly dangers. Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served with this item.
Tiger Takrut 2553 BE Luang Phu Nong Tammachodto
Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts. Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of amulet.
Those who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of amulet, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.
Kata Hua Jai Suea Maha Amnaj – Incantation for the Tiger of Commanding Dominion and Power.
Just in case you haven’t visited us for a while, you may be interested to know that we are currently adding a brand-new collection of sacred king butterfly amulets from Kroo Ba Krissana Intawano of Samnak Songk Weluwan, in Nakorn Rachasima. This ‘Krob Rob Sae Yid 60’ edition celebrates the fiftieth year of ordained life, amd Kroo Ba Krissana Intawano’s sixtieth birthday
Taep Jamlaeng Butterfly King Amulet Pim Yai Kroo Ba Krissana Intawano Sae Yid 60
His famous hand-painted King butterfly Amulets, renowned the world over, for their originality, and delicacy of artistic design. They are veritably perhaps the most beautiful form of Thai Miniature Buddhist Arts, that one can find in the present day and era.
Taep Jamlaeng Butterfly King Amulet hearts
Taep Jamlaeng Butterfly King Amulet blue powders hand painted heart shaped amulets with Ploi Sek Maha Pokasap – from Kroo Ba Krissana Intawano
So please take a visit to the store, and have a look at the brand-new selection which are most pristinely designed, luxuriously embellished, and empowered with various arrays of Ploi Sek Maha Pokasap Gemstones, Takrut Maha Lap, and other special magical insertions.
Taep Jamlaeng Butterfly King Amulet Kroo Ba Krissana Intawano Pim Glang
Kroo Ba Krissana Intawano Samnak Songk Weluwan performing Sak Yant
This edition stands out not only for the presence of the Taep Jamlaeng Butterfly King Amulet, in various sizes and designs, bit also for the addition of two different heart shaped models, and various loi ongk metallic devas and gods inserted into the rear face of the Pim Glang medium models.
In addition, some coins with Kroo Ba Krissana Intawano, and loi ongk statuettes filled with pong sariga dong powders were released in this edition.
Taep Jamlaeng Butterfly King Amulet in Glazed Color front surface, and white sacred powder rear face with the Maeng Mum Maha Pokasap money spider. These jumbo size Taep Jamlaeng Butterfly King Amulets were released in the ‘Maha Taep Bandan Choke’ (Deva bestowing Luck) 2556 BE Master Day ceremony, of Kroo Ba Krissana Intawano at Wat Weluwan, in Buriram.
The Taep Jamlaeng Butterfly King Amulet, is an Animistic Occult Charm, used for Maha Lap lucky Fortunes, amd Maha Pokasap Treasure Accumulation. The amulet is made in the form of sacred powder pressed image in Super-Jumbo size at 5 x 4.5 Cm, encased in stainless steel casing. Front image features the Taep Jamlaeng Butterfly King, which is a twin sexed Yab-Yum like spirit Deva of Love.
The rear face, features a money spider, weaving its web and sitting comfortably in the middle to trawl in all its prey, and treasures.
Spiders don’t have to exert much energy (after their web is woven), in order to catch food, for it just sets a trap and lays in waiting.
This brings the attractive magic to accumulate treasured possessions in, with powerful and ancient animist Invocations, dating back thousands of years, from Pre-Buddhist times. The money spider has been a Magical image of luck and wealthy fortunes, in almost all countries and cultures, around the world since days of old. Sorcery was eliminated in the Western World after the Witch Hunts, leaving almost no real authentic magical lineage remaining.
But in South East Asia, Sorcery has survived in its entirety up to the present day, without its authenticity becoming lost, and is still very much a real and living magical practice. In the west, the money spider remains but a verbal allusion, but no true magical empowerments, or invocations exist in the Western World.
A piece of Kroo Ba Krissana’s Civara monk robe is attached to the amulet, as a personal blessing and object of faith to the Guru for the continuous empowerment through the faith and trust of the devotee, in the Guru.
In the Far East where Buddhist and Animist Sorcerors are permitted to practice and not scorned,the imagery does have true and ancient methods of empowerment, and Kroo Ba Krissana Intawano is one of the most favored Masters for empowering amulets with Maha Lap and Maha Pokasap power for luck, Wealth and Treasured Possessions.
Kroo Ba Krissana Intawano is one of Thailand’s most sought after Masters for his beautiful miniature fine art in the form of his amulets, which are both aesthetically pleasing, as well as full of Metta Mahaniyom Maha Pokasap amd Maha Lap Magic.
Kroo Ba Krissana Intawano is also an accomplished Sak Yant Master, who is less known for his Sacred tattoos, than for his amulets, which is in truth only so, because of the ultra high profile amd international attention that his amulets have recieved, overshadowing his other accomplishments.
This edition was spearheaded by the issue of Pra Pikanes (Ganesha) and Brahma Images, as well as the classic Taep Jamlaeng Butterfly King. A series of Occult charms such as Takrut and Meed mor knives, and Kumarn Tong were also released.
Kata Bucha Taep Fa Din Jamlaeng Pamorn (Butterfly King).
Om Nama Siwa Na Maedtaa
Taewa Jidt-Dta Sip-hok Chanfaa Sip-haa Chandin
Kroo Ba Krissana Jao Khong Wadtumongkol Nee (add your prayers here)
Om Sanaeh Maha Sanaeh Om Na Maedtaa
Maha Maedtaa Om Na Maedtaa Taewa Jidt-Dta
The glazed versions were made in Jumbo and also this Super Jumbo size.
Taep Jamlaeng Butterfly King Amulet – made from a highly concentrated Muan Sarn Sacred Powder admixture, and 16 ‘Ploi Sek Maha Pokasap’ Gems (3 in the front face, and 13 in the rear face). this is the small ‘ Pim Lek’ model, and is an excellent choice for ladies, children and also for Gays.
Made in 2553 BE for the ‘Lai Sen’ edition (now a more famous and highly preferred edition), by Kroo Ba Krissana Intawano. Fancy stainless casing is included with this item. The casing has special decorative frame, with engraved patterns gracing the edges.
The front face of the amulet features the Taep Jamlaeng Butterfly King, with red, black, yellow, green and white finely painted details. The Amulet is a most delicately painted miniature Objet D’art. Four Ploi Sek Maha Pokasap Gemstones are inserted.
Size; 2.8 x 2 Cm
The rear face of the amulet has 13 Ploi Sek of differing kinds, inserted into the Muan Sarn Sacred Powders.
Kroo Ba Krissana Intawano, is along with his accomplice Kroo Ba Beng, of Wat Tanode Luang, one of the only two surviving holders of the secret Wicha of their Kroo Ba Ajarn Guru Master. Namely that of the special method of successfully making Taep Jamlaeng Butterfly King Amulets, whose power is derived from both the psychic and Deity assisted empowerment, as well as from the secret aromatic admixture of Muan Sarn Sacred Powders, Maha Pokasap Gems (ploi sek), and Takrut spells, that are seen to be used with their amulets.
Below; Taep Jamlaeng Butterfly King Amulet held in the hand for visual size comparison.
This edition of amulets was actually blessed also in duo, with Kroo Ba Beng. This is also not the first novel was it the last time that such a thing has happened, for indeed, they have both the same artisan preparing the designs, for their most beautiful and exquisitely finely crafted amulets. It is Hence, that you will see very similar amulets, at least as far as the front face is concerned, from this edition coming from both of these Guru masters.
Those which will have a locket of Kroo Ba Krissana Intawano are obviously from that master. Those which possess a nine tailed Fox locket, or Nam Man Prai inserted in the rear face, will almost always be coming from Kroo Ba Beng. In Thailand of masters are actually seem to be equally powerful, but on international shores, Kroo Ba Krissana Intawano is more well known. There is actually little difference in the power and quality of these amulets, especially considering that both masters have lent their empowerments to both editions from both temples.
Above; Kroo Ba Krissana Intawano performing the blessing of amulets in a sacred Cave.
It is just a matter of preference as to which devotees prefer which master, but that there is not seem to be any kind of comparison made, or any kind of higher and lower status given to either of these masters
In addition to this, his amulets are also miniatures works of art in their own right. Each amulet is completely unique, and unlike any of its brothers and sisters. This is due to the hand painting, and individual treatment given to each amulet, which will have different coloured gemstones, and different sacred items inserted with each amulet, hence, differing slightly from the one next to it.
This particular model is a ‘Pim Lek’ (medium sized) Ongk Kroo Masterpiece Version. It is extremely fortunate now to find what still available some years after the release of the edition. This is because, his amulets are nearly always completely sold out in every edition, before the year is over.
This shows the great popularity and collectability and speculating value of his amulets and how sacred they are to so many people. We may consider, that we can still find amulets of great historic masters so many tens of years and even hundreds of years after that passing, but with the amulets of Kroo Ba Krissana Intawano, only one year is needed for an edition of his amulets, to appear to be completely depleted. Each series and edition depletes and disappears shortly after their appearance. This is what we call a true phenomenon.
Of course the great beauty of his amulets and their artistic value, also counts much towards the reason why they receive so much popularity.
But if it were not for the fact that they are truly sacred, and have a noticeable effect with their magic, then sheer artistic beauty, would not be enough reason, to make them as popular as they are to this day.
These Butterfly King amulets, were released back in 2553 BE, in a series along with some special coin metallic Amulets. These smaller size models, in pink sacred powder, are extremely recommended for ladies, children, and also of course the gay community.
Nang Kwak Nang Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej
This Nang Kwak Pra Somdej combination is a most auspicious and powerful amulet created by Kroo Ba Krissana for calling to millionaire riches as well as all general blessings of the most infamous Pra Somdej style amulet.
The amulet is entirely Kroo Ba Krissana’s sacred powder based with one side imprinted with the Nang Kwak deity, surrounded by holy angelic yantra specific to Kroo Ba Krissana’s style, and his imprinted signature, rests in the base of the amulet.
A sacred metal ‘Rian’ coin slug, known as a ‘look namo’, with a magical spell inside, is inserted into the Muan Sarn sacred powder base between Nang Kwak and a highly decorative Thai style floral border.
Nang Kwak is a benevolent female deity, was worshipped dates far back thousands of years to the pre-Buddhist era as Southeast Asia was permeated with Brahmanism. She represents the daughter of a wealthy travelling merchant who was lucky enough to hear dharma lectures, from two great Arahants (Mokhallana and Saributra), who were two of the closest friends and most popular practitioners of the Lord Buddha.
It is said that the fact that she took delight in listening to the Buddhist sutra is from these two great enlightened beings caused her to absorb immense lucky Maha Sanaeh, Metta Mahaniyom, Maha Pokasap, and Maha Lap blessings.
This caused her father’s business to become increasingly successful, to the point where they would not travel to do their trading unless Nang Kwak would also travel with them to market on the oxcart.
Her real name was Nang Supawadee, and both Brahman and Buddhist people have been worshipping her, ever since the times of the Buddha, and the worship of this deity has become second to none in Thailand where one will see this deity sitting on almost every single market stall, and shop altar of the whole nation of Thailand.
Before people had this Deity, her more ancient substitute, was to worship either Mae Toranee (Dharani/Mother Earth), or, Pra Mae Posop (The goddess of the harvest and fertility).
She is deemed to bring luck, especially in the form of money, to the household. She is the patron Deity of all Merchants and Salesmen and can be seen in almost every business establishment in Thailand.
The Pra Somdej side displays the iconic image of the infamous Pra Somdej gilded in gold leaf with a silver takrut inserted into the Muan Sarn Earn sacred powders along with 3 white Ploi Sek sacred enchanted gems sitting at the base of the Pra Somdej image.
This side as well displays Kroo Ba Krissana’s signature and the amulet is surrounded again by a highly intricate Thai floral border. A Takrut spell is inserted into the dais, upon which the Nang Paya Somdej Buddha deity sits.
How to Revere Nang Gwak
To Bucha Nang Gwak, One should use 5 incense sticks and offer flowers (preferably jasmine), red syrup drink (‘Nam Daeng’). Some water, and also some sweets and rice as offerings.
Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.
Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.
Kata Nang Gwak
Om Sri Vichai Gangwian
Phu Jao Khao Khiaw Mii Luuk Kon Diaw Cheu Nang Gwak
Guu Ja Bpai Kaa Hua Hwaen Gor Dai Wan La Saen Tanaan
Guu Ja Kaa Saarapadgarn Gor Dai Doey Klong
Guu Ja Kaa Tong Mua Rai, Gor Dai Dtem Haab Piang Wan Nii Bpen Rooy
Saam Haab Ma Ruean Saam Duean Bpen Sethee Saam Bpii Bpen Por Kaa Sampao
Pra Rasii Puu Bpen Jao Bprasit Hai Gae Luuk Kon Diaw Swaaha.
Use this Kata when you are going to sell things, or in your place of business in the morning. Here is a slow and clear pronunciation of the above text, exactly as it is written;
Who was Nang Kwak?
The legend of Nang Kwak, is something that occurred a long time ago, before or during the time when Buddhism was beginning to spread, about 2500 years ago. The legend tells that, in the Indian province of Sawathee in the small town of Michigaasandhanakara (มิจฉิกาสันฑนคร)There was a married couple whose names were Mr. Sujidtaprahma (สุจิตตพราหมณ์ ) and Mrs. Sumanta (สุมณฑา), who had a daughter named Supawadee (สุภาวดี).They were merchants who sold small amounts of wares on the markets, only earning just enough to maintain their small family from day to day.
One day, they were discussing their hopes and dreams for the future, and decided that they should try to expand their business to make more profit and begin to think of being able to save something for their old age; as a result of this conversation, they decided to try to afford to buy a “gwian” (cart) in order to use to travel with and sell their wares to other towns and villages, also then bringing wares from the other towns to sell in Sawathee and Michigaasandhanakara when they returned.
Sometimes, Supawadee their daughter, would ask to tag along for the ride, and help them. One day, as Supawadee was helping her parents to sell wares in a distant town, she was lucky to be able to hear a sermon by Phra Gumarn Gasabatera (พระกุมารกัสสปเถร); she was so convinced, and moved by his sermon, that she took refuge in the Triple Gem.
When Gasabatera saw her faith and devotion, he collected all his powers of thought and concentration of an Arahant* (for indeed Pra Gasabatera was and Arahant*), and bestowed blessings of good fortune and luck in salesmanship on Nang Supawadee and her Family. In addition, Pra Gasabatera increased the power for the blessing to make the magic stronger every time that Nang Supawadee would attend and listen to Dharma teachings with such devotion as she had this time.
Nang Kwak In the next town they went to to sell wares, Nang Supawadee received the opportunity to listen to the preachings of Phra Siwaliitera (พระศิวลีเถร), who was also in the business of wandering around preaching the Dharma as taught by Lord Buddha Sakyamuni. Nang Supawadee received teachings from this master, and thus became extremely well versed and knowledgeable in Dhamma.
Phra Sivali bestowed blessings of Metta upon her for her diligent efforts to follow and understand the practice of Dharma.Phra Sivali tera was different from normal beings and had a strange event marking his birth; namely that, he remained in his mother’s womb for a period of 7 years 7 months and 7 days before being born in the world.This cause Phra Sivali to be endowed with extremely strong mind powers, which, when he concentrated all his mental power and effort to bestow the Metta blessing upon the young Supawadee, the result was an especially strong effect to the blessing he gave.
Due to these blessings gained from the two saints, it came to notice that every time Nang Supawadee came along for the rinde on her parents’ cart, sales were fantastic and all the goods were always sold in no time at all! As the when Nang Supawadee did not accompany them on their market sounds; sales were pretty meager in comparison. Her parents decided that their fortune would be best if they had their daughter Supawadee accompany them always on their sales rounds because they believed that the good fortune was to do with the blessings and merit she had with her.
This brought such great fortune upon the family, that in a short time they became extremely wealthy merchants.
Once they had already become pretty wealthy, Mr. Sujidtaprahma received the opportunity to hear some Dharma teachings from the Lord Buddha himself; he was filled with faith and reverence, and as a result of this, began to practice Dharma practice and reached the attainment of Sotapanna ( โสดาบัณ- Sodaban, in Thai) which is otherwise known as “Stream Enterer”.
Supawadee’s father then donated a park called “Ampatagawan” (อัมพาฎกวัน), for the Bhikkhus to rest and take shelter in, as well as building a Vihara (shrine and salon) for the Monastics, as a temple within the grounds.The temple was named “Wat Machigaasandharaam” ( วัดมัจฉิกาสัณฑาราม).
Pra Sutamma Tera was invited to be Abbot of the temple. Mr.Sujidtaprahma, who was very well known for being a person who would g out of his way to help others, and a good hearted generous fellow, would ask people on his selling rounds if anyone was going the same way and wished to hitch a ride with him. Sometimes there would be as many as a thousand people wishing to accompany him, which he never refused, always fulfilling their wishes, regardless of if they were followers of the Buddha like himself or not.
The many people who got to ride with him noticed the amazing power of Metta Mahaniyom of his daughter Nang Supawadee, whose blessings had caused her parents to become wealthy merchant moguls, and thus began to worship her as a cause of good fortune in selling and business matters.
After many years, Sujidtaprahma and his wife Mrs Sumanta became old and passed away – their blessed daughter Supawadee also became old and eventually had to pass on to the next life, and left her body behind.
But her legend lived on in the hearts for all the people who had adopted her as the patron saint and magical deva of all merchants, praying to her and making offerings to increase merit and receive great fortune in business dealings.Anyone wishing to have good luck in their sales would seek out an image or statue of Nang Supawadee and make Pojja offerings to her, inviting her spirit to come and reside in the statue or image, and bring them luck, as Supawadee had always done whilst riding on her father’s cart.
All of 4 different castes of the Indian Hindu caste system adopted the practice; Brahmins, Royalty, Medics, and even Sudhras were seen to worship and respect Nang Kwak. The practice of making Bucha to Nang Kwak became ever more widespread, due to tales of many merchants practising Bucha Nang Kwak, and becoming extremely wealthy; This caused people in all four directions of the compass to adopt the practice.
The practice of praying to Nang Kwak was adopted by the Thais as Buddhism and the Brahmin faith came to Thailand, and is as proliferant today as it ever was in ancient times! The Brahmins, who are practitioners of Kata in a very big way, brought the statues of Nang Kwak here with them, changing the posture of the statue from that of a lady sitting on a cart, to that of a lady sitting in a shop waving to beckon customers.
First of all before anybody, the Brahmins used it for their own business, but when they saw that people in Thailand believed in the powers of Nang Kwak, they began to make the statues here too, chanting and invoking the kata and blessing the statues to sell to other Thai Merchants for making Bucha to.Nang Supawadee then received her new and more commonly know name, due to her sitting and waving position in the new statue form “Nang Kwak” (waving lady – Kwak means to wave and beckon with the hand).
The objectives of Kruba Krissana Intawanoh’s 2556 BE Kammathana edition, include using the funds to donate to the commemoration of religious holy places and temples, in and around Buriram. And to produce interest and build practice, in the Buddha Dhamma.
The sacred Muan Sarn Earthen powders, were amassed together for the great Puttapisek ceremony and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.
Some previews on the next pieces of sacred elemental Lek Lai – latest acquisitions of the Kaya Siddhi Adamantine substance, to be added to Thailand Amulets in the next days.
Esto se puede ver unos imágenes y un video de los próximos amuletos de sustancia Ataman Karina que se añadaran a amuletos Tailandés nuestra página web .
Hier kann man genießen und sehen einige die nächste Stücke des Adamantine Substanze (Lek Lai), die gehen in die nächsten Tage in der laden zu befinden werden. Lek Lai, ist ein sehr heiliger Adamantine Substanz, Wie sich in heiliger Höhlen gefunden ist. Es ist nur Anruf Bar von Zauberer und Yogis/Lersi und Buddhistischer Mönche
Cameo Locket Luang Phu Hmun – ‘Run Boromajarn 5 Paen Din’ – 109 years birthday edition – Wat Ban Jan
Locket with picture of the Great Master Luang Phu Hmun of Wat Ban Jan. Luang Phu Hmun is considered one of this Centuries Greatest Master Guru Monks, but whose elusive trajectory has gone unnoticed by the masses until his recent passing, before which, only his true Devotees knew the secret of his greatness. Now, however, Luang Phu Hmuns miracle power is beginning to become Internationally heard of.
Run boromajarn 5 paen din edition (Guru Monks of 5 regions of Thailand empowerment celebrating 109 years Birthday LP Hmun) – made at Wat Ban Jan – Sri Saket
Size; 3.5 Cm high x 2.5 Cm wide 999 amulets made
The rear face of the Locket is filled with Pong Wised (special powder) made by Luang Phu Hmun himself, and one ‘Met Prakam’ bead (rosary bead), with some ‘Ploi Gomen’ (semi precious stones), all three of which were empowered and blessed by Luang Phu Hmun before his death.
Puttapisek Blessing was held within the Chedi stupa in front of the corpse of Luang Phu Hmun on 11th March 2010.
His great colleague and friend, Luang Phu Pa Atiwaro was present for the chanting, as well as LP Kam Bu (wat gut chompoo), and LP Samrit.
2nd Puttapisek Empowerment
Another blessing was made on a Sao Haa auspicious date at Wat Sutat in Bangkok with Luang Por An (Wat Tamma Kosok and Luang Por Siri (Wat Dtan, Nontaburi).
There is a Legend of a sacred boulder stone, which somehow turned up with Luang Phu Hmuns footprint embedded in it after he had stood on it. It is believed that wherever Luang Phu Hmun placed his foot, that place would prosper, and the Deities would come and protect and nourish the place and its inhabitants, as well as attract helpful thoughts in the minds of those who approach, resulting in being treaded kindly and recieving all kinds of generosity and help from others (metta mahaniyom). Luang Phu Hmun wil help his devotees to become wealthy or even millionaires.
The amulets were made by Master Guru monks of 5 different regions of Thailand on request of Luang Phu Hmun who said that when he reached 109 years old that this ceremony should be performed and that Bucha statues and Lockets in his image should be made. It seems that Luang Phu knew something auspicious was going to happen, but didnt tell anyone the details, except leaving the request to make these amulets and empower then in front of his corpse in the Chedi.