Pra Somdej Nang Kwak-Nang Paya Ongk Kroo Masterpiece Version 4 Gold Takrut, Ploi Sek Maha Pokasap Precious Gemstones, Gaesa (hair of Kroo Ba Krissana Intawano), and of course, Kroo Ba Krissana Intawano’s famous Pong Kammathana Muan Sarn Sacred Powders, The finest grade in highest concentration in this special, top of the range, masterpiece series model sacred amulet of excellence. 

Three gold Takrut are visible on the outer surface (two on the front face, and one on the rear face), and as is the case with all sacred powder amulets from this Master, one further Takrut is hidden within the interior of the amulet.

Pra Somdej Kwak Nang Paya

Once again from the adept master Kruba Krissana himself comes a well acclaimed and very easily recognizable superb edition of holy amulets in the year 2556 BE.

The objectives of Kruba Krissana Intawanoh’s 2556 BE edition include using the funds received, to donate to the commemoration of religious holy places and temples in and around Buriram, and to produce interest and build practice, in the Buddha Dhamma.

Kroo_Ba_Krissana_Intawano_empowering_amulets_during_his_Kammathana_retreat.JPG

The sacred Muan Sarn powders, were amassed together for the great Puttapisek ceremony, and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Dtamra of Sorcery, according to the Kroo Ba Ajarn and Lineage Masters of Kroo Ba Krissana Intawano.

Pra Somdej Ongk Kroo Masterpiece Version Kwak Nang Paya Kroo Ba Krissana Intawano

A whole trimester (3 months) of daily empowerments were performed during the rainy retreat, and an additional six days of solid solitary meditative contemplation to empower the amulets with extra special powers

Pra Somdej Nang Paya side 

This Nang Kwak Pra Somdej combination is a most auspicious and powerful amulet created by Kruba Krissana for calling to millionaire riches as well as all general blessings of the most infamous Pra Somdej style amulet.

Nang Kwak

The amulet is entirely Kruba Krissana’s sacred powder base with one side imprinted with the Nang Kwak deity surrounded by holy angelic yantra specific to Kruba Krissana’s style and his imprinted signature rests in the base of the amulet. A sacred metal ‘Rian’ coin is inserted into the Muan Sarn base between Nang Kwak and a highly decorative Thai style floral border.

Special Look Namo Slug with magic spell is inserted into the amulet

Nang Kwak is a benevolent spirit. She is deemed to bring luck, especially in the form of money, to the household. She is the patron Deity of all Merchants and Salesmen and can be seen in almost every business establishment in Thailand.

Pra Somdej Kwak Nang Paya Kroo Ba Krissana Intawano 

The Pra Somdej side displays the iconic image of the infamous Pra Somdej gilded in gold leaf with a silver takrut inserted into the Muan Sarn sacred powders along with 3 white Ploi Sek sacred enchanted gems sitting at the base of the Pra Somdej image.

Nang akak

This side as well displays Kruba Krissana’s signature and the amulet is surrounded again by a highly intricate Thai floral border.

The following amulets were released in the 2556 BE edition:
1. Sampao Takrut Ngern Koo Fang Ploi ( Sea fairing military ship with double silver Takrut and Blessed Gems)
2. See Pheung Khun Phaen Metta Mahinyom Kaa Kaai ( Holy balm of Khun Phaen of charm and compassion with great business and trades)
3. Taep Bin Takrut Ngern Koo Fang Ploi ( Thep Jamlang Angel with Silver Takrut and Blessed Ploi Sek gems)
4. Taep Faa Din paint See Daeng Lang Fang Rian Narai (Red Earth and Sky angel with Pra Narai Coin inbedded)
5. Taep Faa Din paint See Kieow Lang Fang Rian Narai ( Green Earth and Sky angel with Pra Narai Imbedded)
6. Sian Phu Lersi Fang Rae Sak Sit Neua Pong Pii Kun ( Head of the Lersi Ascetic Sage with sacred powders of Pikun and sacred gems imbedded)
7. Taep Bin Jiw miniature size King butterfly amulet with gemstone and Takrut inserts. This amulet is absolutely recommendable for ladies and children, due to its small size and delicate design features
8. Khun Phaen Kumarn Taep Fang Ploi Takrut (Khun Phaen’s Golden Angel Child with Plio Sek Gems and Takrut)
9. Nang Kwak Kum Sap Maha Sethee Neua Pong Pikun (Nang Gwak calling to millionare riches in sacred powders)
10. Nang Kwak Paya Kum Sap Maha Sethee Neua Pong Itthi Jay See Kao (Nang Kwak calling to millionare riches with white Itthi Jay sacred powders)
11. Nang Kwak Paya Kum Sap Maha Sathee Neua Pong Mai Paya Ngiw Dam ( Nang Kwak Calling to Millionare riches made from the wood of the holy Ngiw Dam tree)
12. Nang Kwak Paya Kum Sap Maha Sethee Fang Rae Sak Sit Bpit Tong Naa Somdej (Nang Kwak callig to millionare riches in sacred powder, and gilted in gold leaf, with Pra Somdej on other face).
13. Nang Kwak Paya Kum Sap Maha Sethee Takrut Tong Kam (Nang Kwak calling to Millionare riches in sacred powders with golden takrut)

Pra Somdej Kwak Nang Paya Ongk Kroo Masterpiece Version 4 Gold Takrut from Thailand Amulets on Vimeo.

The practice of praying to Nang Kwak was adopted by the Thais as Buddhism and the Brahmin faith came to Thailand, and is as proliferant today as it ever was in ancient times! The Brahmins, who are practitioners of Kata in a very big way, brought the statues of Nang Kwak here with them, changing the posture of the statue from that of a lady sitting on a cart, to that of a lady sitting in a shop waving to beckon customers.

First of all before anybody, the Brahmins used it for their own business, but when they saw that people in Thailand believed in the powers of Nang Kwak, they began to make the statues here too, chanting and invoking the kata and blessing the statues to sell to other Thai Merchants for making Bucha. 

Nang Supawadee then received her new and more commonly know name, due to her sitting and waving position in the new statue form “Nang Kwak” (waving lady – Kwak means to wave and beckon with the hand).

How to Revere Nang Gwak

To Bucha Nang Gwak, One should use 5 incense sticks and offer flowers (preferably jasmine), red syrup drink (‘Nam Daeng’). Some water, and also some sweets and rice as offerings.

Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.

Kata Nang Gwak

Om Sri Vichai Gangwian
Phu Jao Khao Khiaw Mii Luuk Kon Diaw Cheu Nang Gwak
Chai Hen Chai Rak Hying Hen Hying Tak
Tak Tuan Hnaa Puak Paanichaa Paa Guu Bpai Kaa Terng Mueang Maen
Guu Ja Bpai Kaa Hua Hwaen Gor Dai Wan La Saen Tanaan
Guu Ja Kaa Saarapadgarn Gor Dai Doey Klong
Guu Ja Kaa Tong Mua Rai, Gor Dai Dtem Haab Piang Wan Nii Bpen Rooy
Saam Haab Ma Ruean Saam Duean Bpen Sethee Saam Bpii Bpen Por Kaa Sampao
Pra Rasii Puu Bpen Jao Bprasit Hai Gae Luuk Kon Diaw Swaaha.

Use this Kata when you are going to sell things, or in your place of business in the morning. Here is a slow and clear pronunciation of the above text, exactly as it is written;

Nang Kwak Nang Paya Kum Sap Maha Sethee Fang Rae Sak Sit Pid Tong Hnaa Somdej

This Nang Kwak Pra Somdej combination is a most auspicious and powerful amulet created by Kroo Ba Krissana for calling to millionaire riches as well as all general blessings of the most infamous Pra Somdej style amulet.

The amulet is entirely Kroo Ba Krissana’s sacred powder based with one side imprinted with the Nang Kwak deity, surrounded by holy angelic yantra specific to Kroo Ba Krissana’s style, and his imprinted signature, rests in the base of the amulet. 

Kwak Pra Somdej Nang Paya hnaa Tong Ongk Kroo Masterpiece Version with gold leaf blessing, from GGuru Master monk; Kroo Ba Krissana Intawano

A sacred metal ‘Rian’ coin slug, known as a ‘look namo’, with a magical spell inside, is inserted into the Muan Sarn sacred powder base between Nang Kwak and a highly decorative Thai style floral border. 

Kwak Somdej Nang Paya

Nang Kwak is a benevolent female deity, was worshipped dates far back thousands of years to the pre-Buddhist era as Southeast Asia was permeated with Brahmanism. She represents the daughter of a wealthy travelling merchant who was lucky enough to hear dharma lectures, from two great Arahants (Mokhallana and Saributra), who were two of the closest friends and most popular practitioners of the Lord Buddha. 

It is said that the fact that she took delight in listening to the Buddhist sutra is from these two great enlightened beings caused her to absorb immense lucky Maha Sanaeh, Metta Mahaniyom, Maha Pokasap, and Maha Lap blessings.  

Nang kwak Pra Somdej

This caused her father’s business to become increasingly successful, to the point where they would not travel to do their trading unless Nang Kwak would also travel with them to market on the oxcart. 

Her real name was Nang Supawadee, and both Brahman and Buddhist people have been worshipping her, ever since the times of the Buddha, and the worship of this deity has become second to none in Thailand where one will see this deity sitting on almost every single market stall, and shop altar of the whole nation of Thailand. 

Pra Somdej

Before people had this Deity, her more ancient substitute, was to worship either Mae Toranee (Dharani/Mother Earth), or, Pra Mae Posop (The goddess of the harvest and fertility). 

Side view of Pra Somdej Nang Kwak

She is deemed to bring luck, especially in the form of money, to the household. She is the patron Deity of all Merchants and Salesmen and can be seen in almost every business establishment in Thailand.

Pra Somdej Nang Paya Hnaa Tong

The Pra Somdej side displays the iconic image of the infamous Pra Somdej gilded in gold leaf with a silver takrut inserted into the Muan Sarn Earn sacred powders along with 3 white Ploi Sek sacred enchanted gems sitting at the base of the Pra Somdej image.

Kroo Ba Krissana Intawano blessing s and sacred powders

This side as well displays Kroo Ba Krissana’s signature and the amulet is surrounded again by a highly intricate Thai floral border. A Takrut spell is inserted into the dais, upon which the Nang Paya Somdej Buddha deity sits.

Muan Sarn Sacred Powders

Kroo_Ba_Krissana_Intawano.JPG

How to Revere Nang Gwak

To Bucha Nang Gwak, One should use 5 incense sticks and offer flowers (preferably jasmine), red syrup drink (‘Nam Daeng’). Some water, and also some sweets and rice as offerings.

Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.

Light the incense, candles, and offer the flowers and drinks. Then Say “Namo Dtassa Pakawadto Arahadto Sammaa Samputtassa” 3 times, and bow three times to Buddha before you begin chanting Kata Nang Gwak.

Kata Nang Gwak

  • Om Sri Vichai Gangwian

  • Phu Jao Khao Khiaw Mii Luuk Kon Diaw Cheu Nang Gwak

  • Chai Hen Chai Rak Hying Hen Hying Tak

  • Tak Tuan Hnaa Puak Paanichaa Paa Guu Bpai Kaa Terng Mueang Maen

  • Guu Ja Bpai Kaa Hua Hwaen Gor Dai Wan La Saen Tanaan

  • Guu Ja Kaa Saarapadgarn Gor Dai Doey Klong

  • Guu Ja Kaa Tong Mua Rai, Gor Dai Dtem Haab Piang Wan Nii Bpen Rooy

  • Saam Haab Ma Ruean Saam Duean Bpen Sethee Saam Bpii Bpen Por Kaa Sampao

  • Pra Rasii Puu Bpen Jao Bprasit Hai Gae Luuk Kon Diaw Swaaha.

Use this Kata when you are going to sell things, or in your place of business in the morning. Here is a slow and clear pronunciation of the above text, exactly as it is written;

 

Who was Nang Kwak?

The legend of Nang Kwak, is something that occurred a long time ago, before or during the time when Buddhism was beginning to spread, about 2500 years ago. The legend tells that, in the Indian province of Sawathee in the small town of Michigaasandhanakara (มิจฉิกาสันฑนคร)There was a married couple whose names were Mr. Sujidtaprahma (สุจิตตพราหมณ์ ) and Mrs. Sumanta (สุมณฑา), who had a daughter named Supawadee (สุภาวดี).They were merchants who sold small amounts of wares on the markets, only earning just enough to maintain their small family from day to day.

Nang Kwak waving lady

One day, they were discussing their hopes and dreams for the future, and decided that they should try to expand their business to make more profit and begin to think of being able to save something for their old age; as a result of this conversation, they decided to try to afford to buy a “gwian” (cart) in order to use to travel with and sell their wares to other towns and villages, also then bringing wares from the other towns to sell in Sawathee and Michigaasandhanakara when they returned.
Nang Kwak waving lady Nang SupawadeeSometimes, Supawadee their daughter, would ask to tag along for the ride, and help them. One day, as Supawadee was helping her parents to sell wares in a distant town, she was lucky to be able to hear a sermon by Phra Gumarn Gasabatera (พระกุมารกัสสปเถร); she was so convinced, and moved by his sermon, that she took refuge in the Triple Gem. 
 
 
When Gasabatera saw her faith and devotion, he collected all his powers of thought and concentration of an Arahant* (for indeed Pra Gasabatera was and Arahant*), and bestowed blessings of good fortune and luck in salesmanship on Nang Supawadee and her Family. In addition, Pra Gasabatera increased the power for the blessing to make the magic stronger every time that Nang Supawadee would attend and listen to Dharma teachings with such devotion as she had this time.
Nang Supawadee
 
Nang Kwak In the next town they went to to sell wares, Nang Supawadee received the opportunity to listen to the preachings of Phra Siwaliitera (พระศิวลีเถร), who was also in the business of wandering around preaching the Dharma as taught by Lord Buddha Sakyamuni. Nang Supawadee received teachings from this master, and thus became extremely well versed and knowledgeable in Dhamma. 
Nang Supawadee
 
Phra Sivali bestowed blessings of Metta upon her for her diligent efforts to follow and understand the practice of Dharma.Phra Sivali tera was different from normal beings and had a strange event marking his birth; namely that, he remained in his mother’s womb for a period of 7 years 7 months and 7 days before being born in the world.This cause Phra Sivali to be endowed with extremely strong mind powers, which, when he concentrated all his mental power and effort to bestow the Metta blessing upon the young Supawadee, the result was an especially strong effect to the blessing he gave.
 
Due to these blessings gained from the two saints, it came to notice that every time Nang Supawadee came along for the rinde on her parents’ cart, sales were fantastic and all the goods were always sold in no time at all! As the when Nang Supawadee did not accompany them on their market sounds; sales were pretty meager in comparison. Her parents decided that their fortune would be best if they had their daughter Supawadee accompany them always on their sales rounds because they believed that the good fortune was to do with the blessings and merit she had with her. 
 
This brought such great fortune upon the family, that in a short time they became extremely wealthy merchants.
 
Once they had already become pretty wealthy, Mr. Sujidtaprahma received the opportunity to hear some Dharma teachings from the Lord Buddha himself; he was filled with faith and reverence, and as a result of this, began to practice Dharma practice and reached the attainment of Sotapanna ( โสดาบัณ- Sodaban, in Thai) which is otherwise known as “Stream Enterer”.
 
Supawadee’s father then donated a park called “Ampatagawan” (อัมพาฎกวัน), for the Bhikkhus to rest and take shelter in, as well as building a Vihara (shrine and salon) for the Monastics, as a temple within the grounds.The temple was named “Wat Machigaasandharaam” ( วัดมัจฉิกาสัณฑาราม).
Waving lady amulets made from sacred powders from Kroo Ba Krissana Intawano
Pra Sutamma Tera was invited to be Abbot of the temple. Mr.Sujidtaprahma, who was very well known for being a person who would g out of his way to help others, and a good hearted generous fellow, would ask people on his selling rounds if anyone was going the same way and wished to hitch a ride with him. Sometimes there would be as many as a thousand people wishing to accompany him, which he never refused, always fulfilling their wishes, regardless of if they were followers of the Buddha like himself or not.
 
The many people who got to ride with him noticed the amazing power of Metta Mahaniyom of his daughter Nang Supawadee, whose blessings had caused her parents to become wealthy merchant moguls, and thus began to worship her as a cause of good fortune in selling and business matters.
Real 24 ^ gold leaf blessing is pasted on the front face of the amulet
 
After many years, Sujidtaprahma and his wife Mrs Sumanta became old and passed away – their blessed daughter Supawadee also became old and eventually had to pass on to the next life, and left her body behind.
 
But her legend lived on in the hearts for all the people who had adopted her as the patron saint and magical deva of all merchants, praying to her and making offerings to increase merit and receive great fortune in business dealings.Anyone wishing to have good luck in their sales would seek out an image or statue of Nang Supawadee and make Pojja offerings to her, inviting her spirit to come and reside in the statue or image, and bring them luck, as Supawadee had always done whilst riding on her father’s cart.
Yant Nang Kwak
 
All of 4 different castes of the Indian Hindu caste system adopted the practice; Brahmins, Royalty, Medics, and even Sudhras were seen to worship and respect Nang Kwak. The practice of making Bucha to Nang Kwak became ever more widespread, due to tales of many merchants practising Bucha Nang Kwak, and becoming extremely wealthy; This caused people in all four directions of the compass to adopt the practice. 
 
Nang Kwak
 
The practice of praying to Nang Kwak was adopted by the Thais as Buddhism and the Brahmin faith came to Thailand, and is as proliferant today as it ever was in ancient times! The Brahmins, who are practitioners of Kata in a very big way, brought the statues of Nang Kwak here with them, changing the posture of the statue from that of a lady sitting on a cart, to that of a lady sitting in a shop waving to beckon customers.
 
First of all before anybody, the Brahmins used it for their own business, but when they saw that people in Thailand believed in the powers of Nang Kwak, they began to make the statues here too, chanting and invoking the kata and blessing the statues to sell to other Thai Merchants for making Bucha to.Nang Supawadee then received her new and more commonly know name, due to her sitting and waving position in the new statue form “Nang Kwak” (waving lady – Kwak means to wave and beckon with the hand). 
Kroo Ba Krissana Intawano
 
The objectives of Kruba Krissana Intawanoh’s 2556 BE Kammathana edition, include using the funds to donate to the commemoration of religious holy places and temples, in and around Buriram. And to produce interest and build practice, in the Buddha Dhamma.
Pra Somdej Nang Paya & Nang Kwak
 
The sacred Muan Sarn Earthen powders, were amassed together for the great Puttapisek ceremony and under masterful eyes to ensure that the ritual followed exactly as prescribed by ancient Wicha knowledge.

Pra Pong Muan Sarn Jitralada ‘Run Kanjana Pisek’ (Pimp Gammagarn Pised Golden Anniversary Edition) – Wat Bovornives Voraviharn – Major Sao Ha Blessing on 23/3/ 2539 BE

Somdej Jitralada 2539 BE

Pra Somdej Pong Muan Sarn Jitralada was empowered in 2539 BE by 108 Great Master Guru Monks from around Thailand. The Amulet actually recieved double empowerment Ceremony, with the first ocasion being on the 13th of February, with Somdej Pra Puttajarn Wat Saket presiding and lighting the Victory Candle, and 108 other Masters to perform the Incantations. This Edition Celebrated the Golden Anniversary of King Bhumipol Adulyadej’s (Rama 9 ) Reign.

Somdej Jitralada 2539 BE

The second occasion was on Sao Ha day (fith Lunar Saturday) on 24rd March and was performed once again inside the Uposadha of Wat Bovornives Voraviharn.

Somdej Jitralada 2539 BE

The amulet is very rare to find, and is a very preferred and revered amulet in Thailand, not only because of the Major Puttapisek Ceremony, but also because of the nature of the Muan Sarn Powders and the Pim itself (model of amulet), and its Royal Connections.

Somdej Jitralada 2539 BE

The amulet was created to raise funds for the building of an Uposadha shrine room at Wat Ampuworaram in Patum Tani, as part of the celebrations of 50 years of King Bhumipol Adulyaded’s Reign.

Somdej Jitralada 2539 BE

The Royal 50th Anniversary of Reign Emblem is embossed on the rear face of this Classic Rare Buddhist Collectors Amulet, Comissioned and Empowered by the Sangkaracha and 108 of Thailands Greatest Master Monks. The Amulet comes with Original Temple Box, and Authenticity Card with Limited Edition Code Number 14559.

Somdej Jitralada 2539 BE

The Sacred Muan Sarn Powders contained powders from the First Kingly Edition of Somdej Jitralada, from the later Edition of Pra Pong Jitralada Krongarn Luang CP, old and famous editions of Pra Pong Pairee Pinas, Pong Pra Sasada, Khaw Sarn Hin, and hairs of the Sangkaracha Monk, Powders from Pra Smdej Wat Rakang, and Wat Gaes Chaiyo amulets, Wat Pak Nam Sacred Somdej Powders of Luang Por Sodh, powders from various Great Masters including Luang Por Pae, Luang Por Kasem Khemago, Luang Por Koon, Luang Por Utama, Luang Por Pern, hairs of Luanf Phu Lar of Phu Jor Gor, and many sacred powders from famous masters and amulets around the country.

Somdej Jitralada 2539 BE

Each amulet had a limited edition code number. This version was the special Gammagarn Pised, with a rich content of Jitralada powder mix. The Pong Jitralada was a Muan Sarn composed by His Majesty the King for the making of the Original Somdej Jitralada, also of His Majesty’s Design, which contained his Hair, as one of the ingredients of the Muan Sarn. The Amulets themselves were Sponsored by Kroo Palad Song Chai.

Pra Pong Muan Sarn Jitralada 'Run Kanjana Pisek' (Pimp Gammagarn Pised Golden Anniversary Edition) – Wat Bovornives Voraviharn – Major Sao Ha Blessing on 23/3/ 2539 BE
$89.99