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2Mar

Pha Yant Haemaracha (Silk Himapant Animal Deity Yantra Cloth) – Wat Hongsa Radtanaram

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Exquisitely beautiful design on silk featuring the Hemaracha Himapant animal with magical effects of Metta mahaniyom kaa khaay for prosperous business and improved social popularity, as well as mercy charm.

This item has free shipping included, no cost for weight will be added for this item, even with multiple orders.

The yantra cloth is blessed at Wat Hongsa Radtanaram in a very auspicious ceremony with a large array of great guru masters of international repute present to empower and bless the amulets. Some of the great masters present included:

 

Luang Por Foo (Wat Bang Samak), Luang Por Pian (Wat Grern Gathin), Luang Por Perm (Wat Bom Gaew), Luang Por Somchay, Luang Por Poon (Wat Ban Paen), Luang Por Sin (Wat Laharn Yai), Luang Por Ruay (Wat Tago), Luang Por Sawat (Wat Ao Moo), and many other masters.

Size: 47.3 x 51.9 centimeters

From the Wat Hongsa Radtaram 2555 BE ‘Somdej Prajao Taksin Maharach’ edition amulets, we chose the pha yant Hemaracha Himapant animal yantra cloth from Wat Hongsa Radtanaram for its great beauty and the fact that it is a very rare image to come across in such a high quality format. The sacred blessing ceremony was also very impressive with a large number of important masters present to bless the amulets.

Released in the 2555 BE ‘Somdej Pra Jao Taksin Maharaj Run Mee Chay 1’ edition

This edition featured a series of ‘Somdej Pra Jao Taksin Maharaj’ coins and powder amulets in various versions, and this pha yant. The funds of this edition went for the building of a four storey school building for monks to study Dhamma in, which costs sixty million baht (about two million dollars). nineteen gaeji ajarn guru monks joined hands to bless this edition and help raise these funds.

The level of detail is incredible when we take a close up look at some of the smaller details contained within the grand plan of the design, such as the miniature hongsa head that protrudes from, and decorates the belly of the Hemaracha. The number of tones and color shades is well above that which has ever been seen before in yantra cloth printing.

Maker: Wat Hongsa Radtanaram

Magical Effects: Metta mahaniyom, kaa khaay, maha sanaeh, serm duang, choke lap, maha pokasap

Material: Silk cloth

Recommended Uses: Good commerce, promotion, social and professional success, mercy charm, lottery

Number of Amulets Made: 999

Edition: Somdej Pra Jao Taksin Maharaj Run Mee Chay 1 Edition

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1Mar

Taw Waes Suwan Gae Pi Chong Edition 2555 BE Loi Ongk Statuette – Luang Por Foo

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Taw Waes Suwan Gae Pi Chong 2555 BE edition loi ongk statuette amulets by Luang Por Foo Adtipatto of Wat Bang Samak. Comes with special decorative casing included.

Released in a series of  Taw Waes Suwan amulets made in various sacred and precious metals, blessed and empowered by the great Luang Por Foo. Luang Por Foo is one of Thailand’s Top 5 living masters for the empowerment of Taw Waes Suwan.

This edition arose because of a good deed of Luang Por Foo; one day some people brought a small boy who was behaving very insanely as if possessed by a demon or ghost, and presented him to Luang Por Foo. Luang Por then placed a Taw Waes Suwan amulet on a chain around the boy’s neck. The family then went home, and it appears that the boy was instantly and completely healed. He could sit and talk normally as before. Because of this, the local devotees heard of the story, and flocked to the temple to beg Luang Por for a new edition.

The edition was thus made from public demand. Funds from this edition go to the various projects for the preservation and spreading of Buddhism, and to maintain Buddhist temples in need of restoration. Each different type of model in different metals has an official numbered code stamp and a recorded number of amulets made in official documentation, rendering this as yet another reference standard edition from Luang Por Foo to add to his documented catalog of amulets. The edition also celebrated Luang Por Foo’s 90th year of life.

‘Gae pi chong’, the name of this edition, means to rectify the karmic and lucky influences of the yearly horoscope for those who have pi chong. Pi chong is the year when one’s starsign falls  into inauspicious influences and bad luck sets in, obstacles arise, and money becomes scarce.

The amulets were made in the following materials:

Nuea tong rakang boran nai nam rerk masterpiece version – ud pong fang takrut tong kam 2 dork (sacred ancient temple bell brass alloy with high gold content, from the ‘Nam Rerk’ first casting ceremony, with sacred powders and two solid 24 karat gold takrut in base) – 99 amulets made.

Nuea nava loha ud pong fang takrut ngern 1 dork (nine sacred metals with powders and one silver takrut in base) – 999 amulets made.

Nuea galai tong ud pong (gold plated sacred bronze with magical powders in base) – 1999 amulets made.

Nuea galai ngern ud pong (sacred silver alloy with magical powders in base) – 1999 amulets made.

Nuea tong rakang ud pong fang takrut ngern 1 dork  (sacred brass alloy with sacred powders and one silver takrut spell inserted) – 3999 amulets made.

Nuea samrit ud pong fang takrut ngern 1 dork (sacred bronze alloy with sacred powders and one silver takrut in base) – 3999 amulets made.

 

Luang Por Foo performed the pouring of the sacred metals in the official casting ceremony (‘Piti Tae Tong Nam Rerk’) and performed his incantations and special blessings during the ceremony, which consisted of nine chor trees of amulets, with 900+ amulets on them, for the special blessing of the ‘Nam Rerk’ ongk kroo special masterpiece versions. He then stuffed muan sarn powders into them during the ceremony (the other models were done before the ceremony). Luang Por then inserted a solid gold takrut spell into the muan sarn powders within the ongk kroo versions.

Pra Ajarn Hnong performed the inspection and counting of the amulets after their final insertion of takrut. Not many amulets were possible to fill with powders, because the powders were a special sacred powder kept from the 2538 BE ceremony (17 years before the release of this edition). So there were less amulets in final release as originally intended.

These amulets also enjoy the addition of special powders from the great Luang Por Ding, and very sacred metal alloys cast from a mass of important sacred amulets of past editions and masters, real solid silver and solid gold takrut, and a highly sacred Putta Pisek / Taewa Pisek empowerment ceremony. These varied elements provide this edition with a highly respectable status, top quality design and casting, and powerful Buddha magic within them.

The Putta Pisek / Taewa Pisek blessing was held on the 14th of October 2555 BE. Luang Por Foo performed the lighting of the tian chai victory candle, and the pouring of the first casting. In addition to the amulets, a 15 inch high bucha statue was also released in this edition.

Luang Por said afterwards, that it has been many years since he has attained such a powerful and accomplished invocation and insertion of the heart mantra and mind of the Taw Waes Suwan asura deva into the amulets. He says it is the first time he has managed to make all the powerful lineage aspects of the ritual empowerments be performed to their fullest, be it the use of muan sarn powders of his lineage masters, the yantra within the takrut, the casting and blessing ceremony, and the necessary requirements for the making of the sacred metals. All facets of the wicha were performed according how the ancient wicha dictates.

The amulets come encased with special decorative casing, ready for wear and bucha.

Luang Por Foo’s mastery of the wicha ‘Suun Phii Lai Phii’, and his adept control of the kata ‘Pra Jao Sip Hok Pra Ongk’ (16 Buddhas invocation) is legendary. He is the most prominent disciple of the great Luang Por Ding of Wat Bang Wua. He has mastered the methods of empowerment and invocation to imbue amulets with the mental powers and qualities of the asura deva king Lord Waes Suwan.

His importance and connection with this kind of Buddha magic is so great, that he was begged to preside over last year’s great classic edition of Taw Waes Suwan statues in the ‘Tri Plab Pela’ (three legged Taw Waes Suwan) series. These statues are considered to be the next greatly admired edition by future generations, comparable to the most famous of all; the Wat Sutat Taw Waes Suwan amulet of Jao Khun Sonti.

Taw Waes Suwan is the lord and master of all monsters (asura and yaksa), demons and ghosts. The wealthy king is a millionaire of great status, the wealths of all the four asura kings of the ‘Jadtu Maha Rachiga’ celestial heaven. He commands and forbids the demons to stay away from his devotees, and those who are devotees of the Lord Buddha. He is the lord who brought the yaksa minions to hear the Dhamma sermons of Lord Buddha, and who converted the yaksa (or at least most of them) into devotees and followers of the Buddha.

Taw Waes Suwan also donated the magical incantation of the Aadtaanaadtiya Paritta to the bhikkhus (monks) in the forest, to protect them from demons and maras. The incantation of the kata forbids any demons or ghosts or malevolent presences from entering and bothering, and commands them to take their leave.

Luang Por Foo has released various editions of Taw Waes Suwan amulets over the years, along with his other famous wicha of the ‘Ling Jab Hlak’ / Hanuman amulet. His amulets have received constant interest and documentation by the collectors and expert amulet community, and are now published in their own books as documentations of his trajectory and amulet editions.

This is always a sign that a monk’s amulets are to become eternal collectible classics of high repute. This is because, apart from miracles occurring, the one other thing that makes an edition famous and collectible (and sometimes expensive), is whether the amulet has easy to find information about the making and various models, and identification marks, or not.

Above: the prequel ritual to invite the devas (‘piti anchern taewada’) performed by a Brahman with Luang Por Foo in attendance.

 

Kata bucha Taw Waes Suwan 

Idtipiso Pakawaa Yommaraachaano Taw Waes Suwanno

Maranang Sugkhang Ahang Sugadto Na Mo Puttaaya

Taw Waes Suwanno Jadtu Mahaa Raachigaa Yagkhapandtaa Pat Puradto

Waesa Pusa Puttang Arahang Putto Taw Waes Suwanno Na Mo Puttaaya.

Short kata:

Wae Sa Pu Sa.

 

Kata chants and biography of Taw Waes Suwan (Chai Sing Hia, Guberan)

Maker: Luang Por Foo, Wat Bang Samak

Magical Effects: Maha lap, gae aathan, pong gan phuudt pisaj, klaew klaad, maha pokasap, serm yot baramee

Material: Nuea nava loha (9 sacred alchemical metals), nuea tong rakang (sacred brass alloy), nuea samrit (sacred bronze alloy), nuea galai tong (sacred brass alloy with gold plating), nuea galai ngern (sacred silver alloy), sacred powders, 1 silver takrut

Recommended Uses: Improve lucky fortunes, protection against thieves and black magic, professional status, wealth attraction, accumulate collateral

Number of Amulets Made: 99 (ongk kroo); 999 (nuea nava loha); 1999 (nuea galai tong); 1999 (nuea galai ngern); 3999 (nuea tong rakang); and 3999 (nuea samrit)

Edition: Gae Pi Chong 2555 BE edition

 

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in 9 Sacred Metals with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Brass with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Bronze with Powders & 1 Silver Takrut in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Gold Plated Sacred Brass with Powders in Base here

View Taw Waes Suwan Gae Pi Chong Loi Ongk Statuette in Sacred Silver with Powders in Base here

 

 

 

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28Feb

Kumarn Tong Run Sud Taay 27 Gote (‘Kumarn Tong Gao Gote’ Third and Final Edition) – Luang Por Goy

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This is the final edition ever of Luang Por Goy’s now three time world famous ‘Kumarn Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.

The first and second editions of Kumarn Gao Gote had such success with devotees that the first is now not only many times more the price than its original price, but is also in any case almost impossible to get hold of one, for they are all jealously guarded by their owners, who do not wish to resell them, due to their tried and tested effectiveness. The second edition has now become a source of fanatical collectorship since the issue of the third and final edition. The wicha ‘Kumarn Gao Gote’ got the attention of Thai devotees many years ago as Luang Por Chern of Wat Ta Ee made some Kumarn Gao Gote, and the looksit received many successful results. This caused this particular wicha to become immensely popular as a good bet for successful results.

Luang Por Goy channeled his jhanic forces into the amulets using his best metta mahaniyom, maha sanaeh and maha piswaas magic to give the final edge to the amulets and lend them the extra power to assert their magic over any obstacles. This makes the amulets useful sorcery for everything from charming your mate in life to gambling, recieving mercy from superiors or in legal affairs, stop backstabbers by converting their hate into compassion, enchant others with convincing charming speech, and to increase popularity and promote professional and social status with the mercy charm within the amulets as an aid to smooth out the wrinkles in one’s life.

The amulets were made in small portable, medium, large, and large golden bucha size for use when out and about, or for use as a bucha statue at home.

The large size bucha has three Kumarn Tong Gao Gote loi ongk statuettes inserted into the base. The large size version was accompanied by a special golden ongk kroo version which was the flagship model with nine kumarn inserted into the base. The ongk kroo was covered in gold leaf to distinguish not only its richer mixture of muan sarn powders, but also to make it easy to distinguish visually, and increase its sacred power with the gold leaf bucha blessings made upon its surface. Hence, the ongk kroo special large bucha statue is the sure collectors classic, with the fastest and highest speculative rise in chollateral value in relation to the passage of time.

The medium and small size versions have a Kumarn Gao Gote metallic loi ongk statuette inserted into the base. The tiny statuette is made from sacred metals resulting from the smelting together of the first and second edition of Kumarn Gao Gote amulets and muan sarn. In addition, the third edition metallic loi ongk statuettes were also smelted into the alchemical alloy, to make it not singly, not doubly, but triple strength. The small portable version has chanuan muan sarn in it; the medium size bucha has one Kumarn Tong Gao Gote in the base; the large bucha has three Kumarn Gao Gote inserted to the base; and in the ongk kroo large bucha there are nine Kumarn Kao Gote inserted.

Muan Sarn

Nine gote (‘gosa’: pot for keeping cremation bones in; and ‘godha’: ten millions of gold) with bones from nine different children who have died in various circumstances (all circumstances fulfilling the necessary prerequisites to be prai spirits) were used to make sacred powders. This is the proper Khmer formula for this wicha. The first pot contained the bones of Nong Fon of Gumwabee who died by drowning. The second pot contained the bones of Nong Boy of Ban Pher, who was killed by a motor vehicle crashing into him. The third pot contained the bones of Nong Fai, also of Ban Pher, who died of a lung infection. The fourth pot contained the bones of Nong Hying of Ban Pher, who died of valvular heart disease. The fifth pot contained the bones of Nong Khing of Hnong Haan town, who died of malaria (Dengue Fever). The sixth pot contained the bones of Nong Maew of Paen village, who died of dysentery. The seventh pot contained bones from Nong Ham Noi, who died of pneumonia. The eighth pot contained the bones of Nong Supa of Paen village, who died of German measles. The ninth and final pot contained the bones of Nong Marie of Paen village, who died of epilepsy.

Above: first edition blessing ceremony 2552 BE

All of these prai muan sarn ingredients used in the first edition were donated to Luang Por Goy by the lay master Ajarn Gam Chai, who must be thanked along with the spirits of the nine kumarn who have made merit renouncing their mortal remains for the benefit of helping those who are still living, with metta magic.

Muan Sarn Kumarn Gao Gote of Wat Beung Gao

The muan sarn for the second edition released at Wat Beung Gao, was made from nine bone pots in the same fashion:

The first pot contained the bones of Nong Cha Dam Yen of Ban Pher village, who committed suicide due to depression. The second pot contained the bones of Nong Ja of Ban Pher village, who was run over by a motor car and died. The third pot contained the bones of Nong Tree of Ban Pher village, who died from ascites. The fourth pot contained the bones of Nong Fon of Ban Pher village who died by drowning. The fifth pot contained the bones of Nong Koi of Ban Hnong Haan village, who died of epilepsy. The sixth pot contained the bones of Nong May of Hnong Haan village, who died of a lung infection. The seventh pot contained the bones of Nong Tern of Ban Hnong Haan village, who died of electrocution. The eighth pot contained the bones of Nong Gaem of Paen village, who died of Dengue fever. The ninth pot contained the bones of Nong Pimdta of Paen village, who died of asthma.

These muan sarn ingredients were also donated by the lay master Ajarn Gam Chai, who wished to donate them to Luang Por Goy in order to increase his own merits and to make merit for the spirits of the dead kumarn in the pots, so that they can rise up to higher levels of the celestial realms in their next incarnations.

The third edition used the muan sarn from the first two editions, adding even more of the last bone powders of the Kumarn and Kumaree Gao Gote to render this third and final edition the most concentrated edition of all, with 27 gote being the final number. The third edition is distinguished by the gold leaf covering on the faces, and is considered the maximum power of all three editions due to it being 9 x 9 x 9 from the 27 ghodas of prai kumarn bones.

Luang Por Goy’s powerful sacred powder is visibly that which we have come to recognize as the Kumarn Gao Gote muan sarn, and recognizable as that used in the previous editions. This is truly a sign of constancy and true wicha to see the muan sarn of the amulets emerge with such similarity in consistency, aroma and texture, that the composition is rigidly adherent to the strict magical formulas of ancient Khmer necromantic sorcery.

 

Kata for Metta and Maha Sanaeh (Love, Attraction and Preferential treatment)

How to Worship the Kuman Tong

Kata Kuman Tong

 

Maker: Luang Por Goy, Wat Khao Din Dtai

Magical Effects: Maha sanaeh, metta mahaniyom, choke lap, siang choke, kaa khaay

Material: Bone powders, prai kumarn powders, chanuan sacred metals, prai oils, herbs

Recommended Uses: Commerce, oratory success, charm and attraction, riches, lucky fortunes, gambling, lottery, protect household

Number of Amulets Made: Large size: 2556; medium size: 3000; small size: 5000

Edition: ‘Kumarn Tong Gao Gote’ third and final edition

 

 

View Kumarn Tong Run Sud Taay 27 Gote Large Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Medium Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Small Portable Version here

 

 

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22Feb

Wua Tanu Fai (Fiery Arrow Bull Protective Guardian) – Luang Por Kane

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Wua tanu fai is a truly ancient style animist spirit charm by the master of the devotees of the Thai-Burma Mon and Karen hill tribe people, Luang Por Kane ‘Duang Gaew Sivali’, of Wat Kho Phu. This sacred earths effigy is hand moulded, inscribed with Khom spells and empowered all individually by the hand of Luang Por Kane.

This wua tanu is empowered to burn all evil and dark magic to ashes with its spiritual fire element. Using fire kasina to imbue the wua tanu with incredible power to completely eradicate with a fiery gaze that emits a burning beam of energy as it looks around to guard the perimeter around you and your household, business and treasures.

Muan Sarn

The muan sarn for the wua tanu is composed of a large array of sacred earths, including pong look krok wua tanu (powdered arrow bull stillborn), Taw Waes Suwan powders, yant ‘Wua Tanu Tone Jet Gamlang Chang Sarn’, giant termite nest powders of 7 nests, 7 cemetery earths, khui pu (sandballs made by crabs) from 7 beaches, 7 swamps, krang Putsa paste from 7 Putsa trees that died as a prai, takrai sema (pieces of old temple wall and sacred stone ruins), pong hnang wua fa pha (powdered bull skin that was killed by a lightning bolt), powdered bones and horns of a bull that charged and killed a human being, and earths from 7 ports. These ingredients were ground up into one powder and empowered as pong wua tanu fai. This was then further strengthened with the addition of wan Mahesworn herb, bringing power, and strength of victory.

Luang Por Kane performed a mass empowerment of the wua tanu under the full moon, invoking the 4 elements and the kata ‘Akarn 32’ for the complete reanimation and awakening of the spirits within the wua tanu effigies. Luang Por stared kasina powers into them until he recieved the nimitta of the wua tanu.

You can either use the wua tanu on a bucha tray (‘pan kroo’), or altar, to watch the house during your absence, and also worn, or carried, to take with you for protection or entering into places where much dark magic is present, such as the jungles and forests, mountainous wilderness and caves. Always make sure any Buddha images are placed higher than the wua tanu, be it on the altar or worn.

If there is black magic or curses attacking you, problems occurring  enemies or ghosts and demons are bothering, then chant the kata ‘Wua Tanu Fai’ 3 times and pray for assistance to the wua tanu, and the problems will be met by the wua tanu who will send them back to where they came from or burn them to cinders with its gaze.

To use on the altar, give offerings of water and seven blades/leaves of hay or grass on a Tuesdays and on Buddhist holy days.

Enemies who attack will end up suffering the same thing they tried to commit against you, as the wua tanu sends all curses and evils back to their origin, to attack their own maker.

This also then stops any bad luck that may have been blocking the lucky influences from entering by removing any black magic or other obstacles, and calling in wealth and lucky events.

The wua tanu is in Thailand an essential magical assistant for houses that are on the edge of forests or jungles, on a T-junction or a fork in the road, or where the local spirits are very powerful and not always benevolent, and easily angered. If you have a household in one of these situations then the wua tanu is an especially recommended protective spell to eliminate inauspicious influences.

Anybody who needs to protect their valuables, or to defend themselves agains black magic, will do well with Luang Por Kane’s authentic sorcerous earths original ancient wicha magical ‘Wua Tanu Fai’.

Luang Por Kane is recognized amongst those in the know, and by us too, as one of the truly powerful sorceror monks of this era, whose kumarn tong are not less powerful than those of the great, one and only Luang Por Dte of Wat Sam Ngam, who is now superceded by the great Luang Phu Yaem, who is also considered by most people to be Thailand’s number one kumarn tong master.

In truth, we feel that although we speak of mastery of the adept class, that Luang Por Kane’s original and still item-for-item hand empowered sacred earth amulets and kumarn effigies, have the edge, and are much more reminiscent of the primitive looking kumarn and other amulets of the great Luang Por Dte, than those of Luang Por Yaem. In whatever case, or whoever you yourself find to be the more evident master, Luang Por Kane is our personal choice of kumarn tong master in the vote for the country’s number one necromancer.

If we were to dither and doubt as to which other master could possible have as much power as Luang Por Kane for this type of ancient animist or necromantic amulet, we would perhaps name Luang Por Dam of Wat Pra Puttabat, whose kumarn tong are also of the finest that can be found in the present era.

Luang Por Kane’s sorcery is ancient and primal, and animist magic is at its most powerful when it is allowed to emanate through its most promal fashion, not need for fancy or modern looks or decoration. We admire his adherence to the act of personal involvement with the making of the effigies and the mixing and empowerment of the muan sarn, and hand inscription, with invocations of the wua tanu fai spirit deva, and subsequent empowerment with incantations of reanimation spells.

You can ask the wua tanu to bring good business, lottery and lucky fortunes as one of its blessings too, so is not only a protective amulet, but indeed also a magical source of increased prosperity, possessing choke lap and maha pokasap (‘Dood Sap’) power, as an added benefit.

For perfect house protection put 4 wua tanu in the earth, one in each of the four corners of your house, or of your land. The four cardinal points also are valid to use. If four are used, they cover all four directions better and do not have to turn from side to side, leaving corners unwatched. This is the traditional method of using wua tanu to protect from outside of the house to protect the grounds of the house and keep evil forces even further away from the home.

Always chant the ‘Maha Namasakara’ first before chanting the kata ‘Wua Tanu’ if you are Buddhist. If you are Hindu then perform your usual poojahs or chalisa to your allocated deity first and then perform the kata for the wua tanu. If you are Muslim, then say your prayer to Allah first, before chanting to the wua tanu.

Kata ‘Wua Tanu Fai’

Om Ko No Ko No.

โอมโคโน โคโน

Then make your request as a prayer and wish to the wua tanu.

If you wish to empower the wua tanu and charge it with more strength, then chant the kata ‘Hnun Taat See’ (invocation of the four elements):

Na Ma Na A – Nor Gor Na Ga – Gor Or Nor A – Na A Ga Ang (3 times).

And the long kata for wua tanu:

Om Kono Kono Wua Tanu Gao Pan Waa Saay Dtaa Gao Pan Muay Tiaw Plaay Duay Tuk Kam Chao Bpen Jao Gae Fhoong Phii Tang Hlaay Puudt Phii Lae Phii Prai Chin Hai Dtaay Ya Hai La Thoi Ju Lai Ju Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha Pa Ta Na Ma.

Read How to Worship and Chant Kata for Wua Tanu Bull and Kwai Tanu Buffalo

 

 

Maker: Luang Por Kane, Wat Kho Phu

Magical Effects: Laang aathan, pongan phuudt pisaj, gae khun sai, fao baan ruean, glab raay bpen dee, choke lap, maha pokasap

Material: Sacred earths, herbs, bone powders, bull skin

Recommended Uses: Anti black magic, turn bad luck into good luck, remove curses and protection against demons, protect the household from enemies, thieves and ghosts, attract wealth

Number of Amulets Made: Unknown

Edition: Traimas 2555 BE

 

 

 

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21Feb

Khmer Mummy Statue (Jom Phuudt Prai Grasip Dam) – Pra Ajarn Akaradech

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Bucha size Khmer mummy (‘Nuea Pong Prai Maha Phuudt)’ by Pra Ajarn Akaradech Akkadtecho.

The Khmer mummy is known lovingly as Jom Phuudt Prai Dam (‘The Black Prai Sorceror Phantom’), and is used in much the same way as many other animist or prai amulets, such as the hun payont, prai grasip, or kumarn tong effigy. The bucha methods of worship and offerings are also the same as for adult prai spirit devas.

Size of statue; 9.5 Cm long x 2.5 Cm wide x 2 Cm high – 99 statues made

There was also a special ongk kroo version in golden coffin made with gold leaf blessing, of which only 32 statues were made.

The muan sarn powders were made from the earths of 7 salt licks, 7 cemeteries, 7 ports, 7 farm fields, 7 orchards, 7 caves, and 7 mountain peaks. In addition, magical herbs and woods were added; ga fak rak, mai takian fa pha, wan maha lap, wan prai grasip bork choke lap, wan prai dam ta tip, wan maha niyom, and wan nang kum. Also added were; one eyed coconut shell powders, pong prai ta tip (‘divine eyed ghost powders’), prai grasip powder, powdered bones of a ‘phii dtaay tang glom’, prai kumarn powder, dtaanii banana lady ghost prai oil,  nam man prai takian (‘Takian tree ghost prai oil), bone ashes of a kumarn tong, hairs of a prai ghost.

Pong graduk aathan yoni (prai vulva magic powder), pong na hoeng prai (powdered bones of a phii dtaay hoeng treated as ‘pong lop’ yantra powder and further empowered), klai bote sema chedi (pieces of broken temple wall, uposadha wall and chedi wall). Nam man nang prai sai Khmer (prai oil of a Khmer lady who became a prai ghost), pong bpan hneng hoeng prai jet dton (7 hoeng prai ghosts forehead bone carving* powder).

The hoeng prai were molded and then blessed and empowered by calling upon the multitudes of spirits within the prai herbal necromantic oils and bone powders to instill their consciousnesses within the amulets and dwell within using the ‘Kata Akarn 32’, and the 3 methods of invocation and turning of the elements, to reanimate the effigies with the living mind of a prai ghost. Each amulet was individually empowered before the blessing.

A takrut spell is inserted in the rear face of the statue. The takrut are excellent for gambling and forewarning of danger or lucky happenings.

Magical Properties

Choke lap (lucky and wealthy), metta maha niyom (be the preferred person, receive mercy), maha sanaeh (popularity and sexual attraction), siang choke, gae aathan (anti black magic), klaew klaad (evade dangers), grasip choke (forewarn of impending good or bad lucky streaks).

Four different versions were made of this amulet, two portable mummy amulets, and two mummy bucha statues, the ongk kroo being laid within coffins, for the bucha altar. Both the portable amulets and the buchas were released in standard (‘tammada’), and ongk kroo master versions.

This powerful piece of Khmer prai sorcery is usable for almost all needs and tasks, protecting the household, vehicle, travel protection, stop black magic, fend off demons, bring lucky fortunes and success in gambling, love and attraction, improve profession and social life. Gambling activities are especially suitable for this hoeng prai bucha Khmer mummy statue.

Offerings and Bucha

Each night, take some ‘lao khaw’ (white rice whisky – if you can’t get this any liquor will indeed be fine to offer), and smear it on the mouth of the mummy.

Kata Bucha Mummy Khmer

Om Swai Tia Yia Jor Khamote Tor Bpria.

Chant the kata 3 times. The amulet can be carried in the pocket or worn on an amulet neck chain, or attach to a cord even at waist level or in the pocket. You can also leave it on the altar for home bucha purposes if preferred.

* Bone carving: The powders were made from already empowered and existing ‘ban neng’ forehead bone skull carvings, which were then powdered in ceremonial ritual and further empowered as muan sarn for these amulets.

Kata and how to Worship Look Krok

Kata Hun Payont, Mae Takian, Nang Prai

Kata Kuman Tong

List of Kata Chants – Metta Maha Niyom/Maha Sanaeh

How to Chant ‘Namo Tassa’ and the triple refuge

 

Maker: Pra Ajarn Akaradech Akka Dtaecho

Magical Effects: Choke lap, metta maha niyom, maha sanaeh, siang choke, gae aathan, klaew klaad

Material: Bone powders, takrut, sacred earths, herbs and prai oils

Recommended Uses: Gambling luck and wealth, be the preferred person, receive mercy, popularity and sexual attraction, anti black magic, evade dangers

Number of Amulets Made: 99 statues made

Edition: Dtraimas 2555 BE

 

 

 

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21Feb

Pong Nok Sariga Koo Fang Takrut Ngern Koo (Salika Birds with Double Silver Takrut + 11 Gems) – Luang Por Goy

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The Nok Sariga Maha Sanaeh Riak  Glab Ban (‘Pim B’ 2 takrut), has a double ‘Hua Jai Sariga Koo’ spell within the two takrut. This wicha is a favorite of Luang Por Goy for he has mastered its empowerment skills with ease and has a great control and adept skill with the invocation of sariga magic.

Luang Por Goy is an adept master of the wicha ‘sariga’, who has completely mastered every single aspect of the wicha in its various forms. It is a dtamra maha yant which possesses maha sanaeh, metta mahaniyom, maha midtr, maha choke and maha lap, and jaroen rung rueang powers.

Luang Por Goy only makes the sariga as a pair, as he says the sariga are love birds and can not live without their mate, so he always uses an image of the male and female sariga entwined inextricably in loving embrace, or mating posture.

The rear face is filled with double takrut ‘Sariga Koo’, and seven gemstones (‘ploi sek’).

Ploi Sek – Enchanted Gemstones

‘Ploi sek’ is the Thai name for semi precious gems and crystals that have been empowered, blessed and charged with elemental powers beforehand individually. These gemstones are thn used to insert and imbue the sacred powders with the power sources which only crystals (gems are indeed also crystals) can perform.

The nok sariga (or, ‘salika’) is a golden tongued heavenly bird which is attributed with immense metta mahaniyom and maha sanaeh qualities, and is along with the hongsa, one of the best devas to seek assistance in ‘jerajaa’ magic. Jerajaa means ‘discussion’. The golden tongued sariga bird enchants and charms the listeners of he who possesses the wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way.
 

 Released in the 2556 BE Kumarn ‘Gao Gote’ Edition

These amulets were made with and empowered along with the rest of the kumarn ‘Gao Gote’ editon, and are Luang Por Goy’s most highly awaited edition of all. The kumarn ‘Gao Gote’ is a classic release that is into its third and final edition ever.

 

Kata Bucha Sariga Koo Maha Sanaeh (‘Twin Sariga Love Birds’)

Aehi Saarigaa Wandtaanang Maedtamputtasae Sinaeharadthang Saarigaa Laapo Pawandtumae Aehi Hying Chaay

Kata Sariga Bpon Yuea

Badsabinhlaa Haedtaro Mahaedtaro Himma Anlaenaegan
Chayorgan Dto Bo Guu Yor Maa Cheu Wagan Gadtor Waa Guu Gadtor See Dee Nguu Huu Anlaerohuu

Kata Bucha Sariga Jab Bpaag Loeng

Wanna Wannaa Saligaayo Puttang Siro Waa Ha Ma Ma

วันนะ วันนา สาลิกาโย พุทธังสิโรวาหะมะมะ

 

Nightly Kata (chant each night)

Om Bplug Bplug Ruk Laew Yaa Norn Yaa Chaa Sarigaa Jao Euy Yaa Cheuy Leuy Raa Kroo Sang Jao Maa Ha Raksaa Kum Krong Bpok Bpong Kaehaa – Phuu Dai Mii Jidt Raay Khor Hai Glab Jai Maedt-Dtaa – Roke Pay Naanaa Khor Yaa Dai Pob Paan Laap Lae Yot Khor Hai Bpraakot Kheun Tang Bpaed Tidt, Midtr Khor Hai Gerd Kheun Tang Bpaed Daan Phuu Dai Haen Hnaa Guu Laew Khor Hai Man Rak – Phuu Dai Tak Guu Laew Khor Hai Man Hlong – Om Mahaa Sarigaa Greung Garanang Dtaawang Dtaawaa Ma ma Aehi Swaaha.

อมปลุก ปลุก รุกแล้วอย่านอน ครูกูสอน อย่าช้าสาลิกาเจ้าเอ๋ย อย่าเฉยเลยรา ครูสั่งเจ้ามาให้รักษาคุ้มครอง ปกป้องเคหา ผู้ใดมีจิตคิดร้ายขอให้กลับใจเมตตา โรคภัยนานาขออย่าได้พบพาล ลาภและยศขอให้ปรากฏขึ้นทั้งแปดทิศ มิตรขอให้เกิดขึ้นทั้งแปดด้าน ผู้ใดเห็นหน้ากูแล้วขอให้มันรัก ผู้ใดทักกูแล้วขอให้มันหลง โอม มหาสาลิกา กรึง กะระณัง ตาวัง ตาวา มะมะ เอหิ สวาหะ

 

Kata Bucha Takrut Sariga Jab Bpaag Loeng

Aehi Gaasimaadti Gaama Raaka Lopa Bpihagaa

เอหิ กาสิมาติ กามะราคะโลภะ ปิหะกา

 

Maker: Luang Por Goy of Wat Khao Din Dtai, Buriram

Magical Effects: Metta mahaniyom, kaa khaay, maha sanaeh, choke lap

Material: Green herbal powders, gems, silver takrut

Recommended Uses: Successful oratory speeches, charming speech, good sales and commerce, seduction of the opposite sex, casino and lottery.

Number of Amulets Made: 3000 made in green powders with double silver takrut

 

 

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20Feb

Kumarn Tong Hua Hlaem Gaem Bum (Pointy Head Protruding Cheek Bones Kumarn) – Luang Ta Chuan

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Kumarn Gaem Bum Hua Hlaem (‘Pointy Head Protruding Cheek Bones Kumarn‘), by Luang Ta Chuan of Wat Khwang.

Now those who enjoyed the benefits of bucha to the famous kumarn tong ‘gaem bum’ loi onk mini statuettes of Luang Ta Chuan, can rejoice that we have a bucha size special ongk kroo kumarn tong statue for his devotees to bucha.

Luang Ta Chuan is renowned for empowering kumarn tong in a way that is like no other, and those who worship his kumarn swear that any thieves or burglars are always thwarted, and that business runs well and smoothly, and regular windfalls arrive. Luang Ta performed the essential invocations of the four elements and the 32 parts of a living being, before calling the prai spirit of the kumarn tong ‘hua hlaem gaem bum’ to inhabit and reside within the amulets. Luang Ta’s method is very different in the sense that he lays down in a coffin to perform the incantations within the Meru building in the temple of Wat Khwang.

899 statues were made in this edition

The kumarn ‘gaem bum’ was empowered with incantations with Luang Ta inside a coffin placed within the Meru cremation building. As Luang Ta performed the incantations, all the lights in the temple grounds went out.

The rear side of the kumarn has Luang Ta’s inscription of the yant ‘ta rit reng lap’, which is the eye of power to speed up lucky fortunes.

The kumarn tong ‘gaem bum’ is a result of the devotees of Luang Ta Chuan begging him to make another edition after the immense success of his kumarn tong ‘pha daeng’ amulets (kumarn tong with red clothes), where many people won lotteries with after revering the amulet. The bucha statue is the result of the looksit repeatedly beseeching Luang Ta Chuan to make something special to guard over and bring prosperity to homes and shops of the devotees. A larger image for bucha on the altar was highly needed, for the kumarn ‘gaem bum’ has become a favorite of Thai kumarn tong devotees, as popular as the wicha of Luang Ta Chuan himself.

Luang Ta is a master sorceror monk, whose choke lap and maha lap amulets are of the most effective to be found, for example his rian ‘Laekhasart’ lottery coins, and ‘ngern pling’ Laoatian monetary unit amulets which have brought so much success and prosperity to many a merchant and gambler.

The base is empowered with sacred powders, and a bottle of prai kumarn powders sealed with a sacred yantra spell on red cloth.

Luang Ta says that he had to master the kammathana realizations of asubha kammathaan, and the kumara sadti meditative skill. He had to develop the consciousness of the death state to be able to bcontact and invite the dead spirits of prai and kumarn tong devas to dwell within his amulets. It is necessary to attain arupha jhana and extinguish all sense of taste, smell sound and touch, in order to tune in to the devas of the realms of the dead.

His wicha kumarn tong is varied with mastery of various kinds of kumarn, such as the kumarn tong ‘pha daeng’ (‘red clothes’), and the kumarn ‘gaem bum’ (‘puffy cheeks kumarn‘). The large number of devotees who have taken one of his kumarn for bucha and had lucky lottery wins was so great that the kumarn ‘gaem bum’ and his other kumarn have all become as popular and believed in as his other famous lottery effective amulets (ngern pling and the rian ‘Laekhasart’ amulets)

The kumarn ‘gaem bum’ bucha statue has a pointy head and bulging cheeks, and holds a sack of treasure and gold. He is bound with the ‘phaa saam see’ tricolor magical ribbons. Many people believe the bucha image to have considerably more power than the small loi ongk, for the results seen till now, which is saying something, because the loi ongk has already received legendary status since its issue.

Luang Ta has inscribed a sacred unalome upon the forehead of the kumarn to power you out of instability into stable forward moving prosperity. The base of the kumarn is filled with sacred powders and has a code stamped takrut foil and a small glass phial filled with sacred prai powders. The powders within the phial are pure authentic prai kumarn powders.

Because of his attainment of these abilities, he performs the successful empowerment of kumarn tong with such ease as to make other master appear unskilled, which is in fact not the case, simply that Luang Ta is one of the world’s top expert masters of this wicha, it is simply in his nature. The kumarn tong ‘hua hlaem jao sap gaem bpum’ carries a money bag, and is empowered to assure increase monetary income with the sacred yant ‘ta rit reng lap’ (yant of the eye of power to speed luck and wealth), to make the kumarn prevent you from running out of money and to attract income wherever you go. Luang Ta performed incantations on the statues and amulets, within the cremation chamber of the Meru building for a period of 7 days, and allowed the same number of angelic devas who arrived to assist to also enter the kumarn tong and accompany the amulets as an extra guiding force and protector.

How to Worship the Kuman Tong

Kata Kuman Tong

The statues were also made as loi ongk portable amulets, in nuea loha rom dam of which 3352 were made, and  in nuea dtakua dee buk (ancient lead) of which only 1352 takrut were made.

Below – Luang Ta Chan’s famous lottery winning amulet – Rian ‘Laekhasart Hai Huay’

Luang Ta Chuan is very famous because of his amazing ability to give accurate lottery numbers. His famous rian ‘hai huay’ lottery wishing coin amulet has had success with several devotees winning lotteries. Many of his amulets have reached international fame including the Sivalingk see nang lorm ‘palad khik’ type maha sanaeh amulet which features a metal Shiva lingam encircled by 4 naked maidens. 

Can be encased in waterproof casing if wished.

Kata bucha Kumarn Tong Gaem Bum

Kumarn Tong Amrit Pichit Chay Pichit Choke Poke Phon Mont Chana Aehi Chaiyya Mahaa Laapa Mahaa Laapang Jid-dti Jid-dtang Bpiyang Ma-Ma

Offer sweetmeats, drinks and fruits and trinkets, light five sticks of incense outside for informing the local spirits and ruling devas, then light three sticks to inform the Buddha in the home, of the arrival of the kumarn.

Use nine sticks to pray to the kumarn.

กุมาร ทอง อมฤทธิ์ พิชิตชัย พิชิตโชค โภคผล มนต์ชนะ เอหิชัยโย เอหิชัยยะ มหาลาภะ มหาลาภัง จิตติ จิตตัง ปิยังมะมะ

After bucha then pray, and ask the kumarn to fulfill your wish.

The kumarn can be placed on your own altar, but is also popularly placed on a pan kroo tray, for respectable bucha.

The pan kroo in the right size for this bucha (5.5 inches diameter), is available as additional option if you choose, in silver or golden colors.

 

Maker: Luang Ta Chuan, Wat Khwang Temple, Supannburi.

Magical Effects: Maha pokasap, kaa khaay, maha lap, metta mahaniyom, maha sanaeh

Material: Prai powders, herbs, bone powder, prai oils

Recommended Uses: Improve success in commerce and profession, attract customers, protect household and business premises, ask for lottery wins, family happiness

Number of Amulets Made: 899

Edition: Dtraimas 2554 BE edition

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20Feb

Pha Yant Look Krok Prai Perm Sap (Yantra Spell on Corpse Wrapping Cloth) – Pra Ajarn Somchart

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The pha yant Look Krok Prai Perm Sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. Inscriptions were made using the very same invocations and empowerments as the look krok pra perm sap sacred powder amulets and bucha images, which took the world of kumarn tong collectors and devotees by storm in 2012.

Like all prai spirit deities, to worship a look krok will bring great luck and fortune to its owner, increasing wealth, and causing income and treasures to flow in from all around. Gambling is much more of a cinch with the help of the look krok, and travelling is blessed with the safety given by the look krok’s kong grapan and klaew klaad power.

The look krok will warn both of forthcoming dangers, and of coming luck. When luck is about to have a burst or a lucky streak, you will notice people showing much more attention than even usually, and a lot of friendly approaches in a short time. This is the time to lay your bet. The way of worship is similar to that for Kumarn Tong, Hun Payont, Mae Hong Prai, Mae Takian, and most other prai spirit deities as far as offerings are concerned, but the kata is personalized, as is usually the case with each different type of prai deity.

Each pha yant recieved a final individual blessing with hand inscription in gold from Pra Ajarn Somchart. The yantra cloth is covered in ancient Khmer Pali spell inscriptions using the most ancient necromantic spells from the Dtamra Saiyasart Khmer.

The invocation of the prai deva spirits and empowerment of this 2555 BE Wai Kroo edition was performed with Pra Ajarn Somchart presiding and performing the opening and entrance to the cemetery for the ritual incantations to be performed. He conversed with the guardian deities of the cemetery, and asked for permission from the ‘Sarn Dtaa Yaay‘ shrine of the local ghosts.

Then the ‘Piti Buang Suang Plii Phaa Hor Rang Prai’; this is a ritual for the removal of wrapping and binding of corpses. The prai spirits inside prai necromantic kumarn, look krok and other effigies, are often bound using corpse cloth or cords, colored ‘Daay Akom‘ threads, colored ‘Pha Sam See/Jet See’ bucha ribbons, or other simliar sorcerous binding materials, depending on the wicha.

Nine corpses were unbound to use the cloths for the pha yant and empowered using the Montr Wicha Yant Dhamma Dhatu Ruu Maha Gamnerd. This empowerment was performed for one whole ‘Traimas’ (trimester, a three months period duering the rainy retreats where the monks stay in their temples and spend the nights practicing and empowering their amulets).

A final empowerment was given before they were released to leave the temple for distribution, by Pra Ajarn Somchart. This pha yant can be considered to already becoming somewhat of a rarity, and has received popular public acclaim from the few who were lucky enough to obtain one. His bucha statues and prai look krok powder amulets of this edition became instantly legendary, and received massive interest from foreign shores such as Malaysia, Taiwan and Singapore.

Kata Bucha Look Krok Prai Perm Sap

Ji Je Ru Ni Jidt Dtang Gae Bpa Si Bpang Ruu Bpang Ni Midt Dtang Aa Kaj Chaa Ya Aa Kaj Chaa Hi Ma Ma Maa Maa Ma Haa Luuk Grorg Praay perm Sap

Chant 7 or 9 times and make your wish

How to Worship the Kuman Tong

Kata Kuman Tong

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings

Kata Look Krok, and how to Bucha (Worship) Look Krok

How to Pray to Mae Nang Prai, Kumarn Tong Look Krok Hoeng Prai, Hun Payont,& Mae Takian amulets (how to bring into the house)

Nang Prai – Phii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

Maker: Pra Ajarn Somchart Bparimudto

Magical Effects: Maha lap, maha pokasap, choke lap, siang duang, siang choke, klaew klaad, kong grapan, gae aathan

Material: Funeral corpse cloth

Recommended Uses: Increase wealth and possessions, gambling, wish making, anti black magic and backstabber, forewarnings of danger and lucky streaks, lottery

Number of Amulets Made: 99

Edition: Bucha Kroo 2555 BE

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20Feb

See Pheung Yoni Maha Sanaeh Erotic Aphrodisiac Potion with Yoni Charm – Pra Ajarn Somchart

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The See Pheung Yoni Maha Sanaeh is a prai spirit yoni magic (female vulva attraction potion), which was mixed using thick see pheung hnaa prai (the richer top substance from the cauldron, which floats to the top – the ‘cream of the milk’ so to speak). The famous nam man cherng tagon was also added then to make the thick see pheung become more fluid, and to charge the potion with the wild hian power that nam man tagon is known and highy sought after for. As popular with ladies as with men, it is a unisex potion and can be used by hetero or gay persons of either sex.

In fact, just the nam man cherng tagon would be enough already to succeed in manifesting ones wishes, for its immensely powerful psychic influence on the ruling spirits of the entertainment halls and the realms of the underworld. This was however not enough for Pra Ajarn Somchart, whose necromancy and amulets are becoming ever more known for its intensity and for the diligence of seeking the rarest and most powerful muan sarn ingredients for their making.

The yoni vulva inserted in the potion was made by the hand of Ptra Ajarn Smchart, using prai powders mixed with prai oils.

Ajarn Somchart contined by adding some ‘hnang hnaa tong’ (belly fat) of nine phii dtaay prai tang glom (ghosts of Kumarn Tong mothers). He then added various prai oils, nam man wan gai daeng (red cockerel oil), and the potent Khmer necromantic oil, ‘nam man sanaeh ya faed’ to bind the hearts of your customers, lovers, friends and  soften those of your persecutors.

He took these oils and boiled them in a sacred cauldron, stirring with a holy paddle made from sacred wood, with Khom Agkhara spells, and yantra inscriptions on both the cauldron and the paddle. He performed  many hundreds of incantations whilst adding the rest of the muan sarn ingredients of the potion.

The potion was then empowered with incantations of the wicha Akom Paya Salika Lin Tong Gamnerd Yoni. This wicha is to bring you success when speaking to increase metta and the power to convince with your speech, charming, hard to resist. It is also a stun spell to leave people winded whilst you get your chance to have your word.

The Montr Hua Jai Khun Phaen Song Grajok (Khun Phaen looking in the mirror) was also performed, and the Hua Jai Glom nang Glom Jid enchantment spell was added as a final empowerment.

When you bring the see pheung yoni to the home the first time, light one stick of incense, and lay out offerings on the place of worship which will be used, and place the see pheung yoni there (on a ‘pan kroo’ tray is fitting but not absolutely necessary, altar or shrine should be covered with white cloth if not placed on a pan kroo).

 

Offerings

Sweets and savories, fragrant flowers and sweet drink, one stick of incense.

Then chant the Kata

Om Namo Pakawia Gone Weuy Kun Bpria Sri Bpathamang Logii Sawaa Home Dtid

 

The yoni is an immensely potent sensual charm and romantic attractor, and is the passive feminine energy of the cosmos which entwines with the active phallic energy of the Shiva lingam. Yoni is of course symbolically the Parvati/Kali/Pra Uma/ Mae Yua Mueang deity in its primordial essence. The yoni functions in the same way and purposes as the Mae Yua Mueang, but has a stronger inclination to sexual aphrodisiac and romantic attraction to the famous Yab Yum deity of the Mae Yua Mueang which is so famed for it success with small, medium and large sized business owners.

To use:

  • Dab a bit on your eyebrows for maha sanaeh attraction
  • Dab a bit on your forehead for seeking employment or attending talks and interviews, court cases etc.
  • Smear a bit on the person you desire (a tiny bit on the tips of their hair). The herbal potion will then remember that person and begin calling their mind to become obsessed and have to come to you and yield to your approaches automatically.

 

Kata Pluk Yoni

Om Pawa Dtanhaanupaawaena Om Gaama Dtanhaanupaawaena Raaka Tosa Moha Gaama Gilaeso Gaama Lo Po Sotaaya Putta Sang Mi

Chant 7 times – You can use it for sanaeh and metta to attain your wishes and desires.

If you use the see pheung as a bucha item on the altar instead of to dab and smear, you will need to use the following kata:

Kata Liang Yoni (for feeding the yoni)

Sa A Ni So Sa A Ni Sang Jidt Dti Jidt Dtang

(Thai) “Jidt Prai Jao Euy Jong Ma Rap Ao Krueang Sen Sangweuy” (“Mind of the prai revered deva within the see pheung, you should come and recieve these offerings” – if you prefer you can use this meaning in your language instead of the Thai part of the kata for more understanding and communication when speaking with the prai spirit within the yoni spell).

You can carry the potion in your pocket instead of using it up dabbbing and smearing, or you can refill it with other sacred or perfumed oils if you wish to continue to bucha the yoni after you have used all the potion up. It can be refilled with oils or other porions, or immersed in a different container after use for bucha, and embaled with sacred prai oils when performing bucha, or complete immersion for using the oil, forever.

Once-yearly respect and reverence to the Ambubachi Mela is recommendable with bucha to this oil or any yoni type amulets.

Above pic: example of how to decorate the pan kroo if you choose to bucha the see pheung as an altar worship.

This item is free for any order over 300$ while it is in stock. Free version comes with pan kroo tray included.

To get this for free, add it to your shopping cart basket, and then add a minimum of 300$ of other items to make a minimum total of 345$ (300 $ Order + the 45 $ attributed to this product).

Then use this coupon code at checkout to redeem a 45$ reduction in the final price, rendering this amulet free.

Coupon Code to Enter – 02195YONIPOTION

You must purchase 300+45.00 (this amulet’s cost) to get the 45$ automated refund. Reach 300$ purchase, and then add this amulet to your basket, and use the coupon code at checkout.

 

Maker: Pra Ajarn Somchart

Magical Effects: Maha sanaeh, metta mahaniyom, kaa khaay, siang choke, choke lap

Material: Prai oils, fats and waxes, herbs, sacred powders

Recommended Uses: Love, luck and attraction, charm, induce mercy, fascination and Kama Sutra type desires

Number of Amulets Made: 999

Edition: Bucha Kroo edition 2555 BE

 

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12Jul

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – Luang Por Kloi

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Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – ‘Chana Marn’ edition 2555 BE – Por Tan Kloi – 999 made

Pra Pid Ta Pokasap Ruay Choke

Pra Pid Ta Pokasap – Nuea Wan (Sacred Herbal Powders) ‘Run Chana Marn 2555 BE’ Por Tan Kloi – Wat Pu Khao Tong (Pattalung) – 999 amulets made – LP Kloi’s hair inserted into the base, chinese symbol and series code number. Made from the Finest Quality sacred powders of Extreme Rarity and Powerful Magical Properties. The amulet comes with red velvet box enclosure, as is fitting for a Masterpiece Amulet if this Calibre. The richness of the Muan Sarn (Sacred Powders) is noticeable at an eyeglance. The Pim is Classic, and made with the same love and care, and Purity of Sacred Powders, as can usually only be found in Ancient Masterpiece Amulets.

Pra Pid Ta Pokasap Ruay Choke

Read Documentation on the Complete Edition – Chana Marn 2555 BE – Por Tan Kloi

The Pid Ta Pokasap was released along with the ‘Taep Pra Rahu’ amulets, which fronted the series with a large catalog of Pra Rahu Amulets in a variation of Sacred Metals. Some Pra Kring, Chaiyawat, Hun Payont and Por Tan Kloi coins were also made for this Edition, which has been regarded as a Historic Event in the continuing Legend of the Southern Thai ‘Khao Or’ Magical Tradition.

Pra Pid Ta Pokasap Ruay Choke

The Pid Ta is made in Classic Nakorn Sri Tammarat style with a slight Sri Vichai influence, and has two large hands (‘Rap Sap’ – large hands to receive large gifts). Maha Lap (Lucky Fortune) and Maha Pokasap (Treasures and Possessions). The Pid Ta possesses Inherent Powers of Kong Grapan and Klaew Klaad, but in the case of this particular Exhibit, can be said to take the rear seat as far as prime objectives are concerned, to lend more focus to Pokasap and Maha Lap magic, for increasing Wealth and Prosperity, Material Possessions..

Pra Pid Ta Pokasap Ruay Choke

Chinese Code symbol and series code number are stamped on the base, which has hair from Luang Por Kloi inserted within it.

Origins of the Pra Pid Ta Amulet

How to Worship + Kata Chanting for Pra Pid Ta

Putta Pisek/Taewa Pisek (Blessing Ceremony)

Pra Pid Ta Pokasap Ruay Choke

The amulets were given two very Important Blessing and Empowerment Ceremonies (Puttapisek/Taewapisek), one in the North Eastern Region of the Isan Country, and the second Empowerment at the Temple of Wat Phu Khao Tong in Pattalung.

Pra Pid Ta Pokasap Ruay Choke

A host of Important Adept Masters of the Southern Khao Or Lineage of Sorcerors were present to empower the amulets, and a great deal of Adept Wicha was applied to the Preliminaries and the making of the amulets as far as Ancient Khao or Sorcery requires, using the thousand year old methods.

Some of Thailands Finest Adepts assisted in the proper Southern Method of Empowering Pra Pid Ta to attend and bless the other amulets. As to the Hun Payont Ghost Soldier Amulets, we need look no further than Por Tan Kloi himself as the current Master of Hun Payont making with his Khao Or Cave Magic.

Pra Pid Ta Pokasap Ruay Choke

The Empowerment of the other amulets goes without saying that, being Southern type Khao Or Wicha amulets in Nature, the Khao Or masters empowering them are simply the best choice of empowering this type of amulet. The Pra Pid ta sacred powder amulets are especially interesting for their quality and strong empowerment, and their long future as a classic amulet of ever increasing spiritual (and monetary) value.

Pra Pid Ta Pokasap Ruay Choke

Comes with Original Temple Box – Can be Encased if Wished

A Truly Luxurious Classic Buddhist Pid Ta, using Sacred Muan Sarn of the Highest Quality, with the Blessings and Empowerment of Great Khao Or Masters – An amulet that will last for centuries (if properly cared for) and will be a Sacred Heirloom for your children and Grandchildren to inherit and continue to revere and receive wealthy blessings.

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – ‘Chana Marn’ edition 2555 BE – Por Tan Kloi – 999 made
$89.99

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12Jul

Takrut belt for Increased Intelligence & Memory, Protection & Lucky Riches – Luang Por Sawai

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Takrut Belt by Luang Por Sawai

Takrut Maha Ruud Serm Banya – ‘Run Ruay Ruay Ruay’ edition 2548 BE Multi-Use waist cord Takrut for Intelligence, Memory, Protection and Lucky Riches – slide to change powers – Luang Por Sawai

Takrut belt

Fast Thinker Takrut for increased memory, fast reaction and increased Intelligence from Luang Por sawai of Wat Prasat Panom Rung temple in Buriram, North East Thailand. Released in the Famously Celebrated ‘Ruay Ruay Ruay’ edition of amulets in 2548 BE (2005).

The Takrut with Yantra Insciption is wrapped in black lacquer and blessed with gold leaf blessing to finish. Empowered in a large Puttapisek in this Famous Blessing Ceremony of 2548 which received both National and International News coverage.

only 999 of these Takrut were made in total

Apart from using to improve Mental reaction memory and Intelligence, the Takrut is a ‘Maha Ruud’ type Takrut, which can be used to slide around the waistline from side to side or back to front. Depending on which side the Takrut faces, it can bring different effects;

  • Wear it facing forwards, Sarapat Nerk, Klaew Klaad Kong Grapan, Gan Sadtru – will allow you to Fulfil your Wishes, and also Protect from Danger and Enemies
  • Wear it facing backwards, Klaew Klaad, Gae Aathan/Pongan Phii – Will Protect from Back Stabbers and chase away Demons and Enemies
  • Slide it to sit on your right flank – Maha Sanaeh; Ladies will fall for You, Customers will Flock to You and Purchase Your Wares.
  • Slide it to sit on your left flank, Mahaniyom Kaa Khaay (Good money and business sales, more customers)

Takrut belt

Kata Bucha Takrut Maha Ruud

Na Mo Put Taa Ya Ja Pa Ga Sa Sa Ga Pa Ja Idti Bpi So Pa Ka Waa Dti

Puttang Saranang Kajchaami

Tammang Saranang Kajchaami

Sangkang Saranang Kajchaami

A Sang Wi Su Lo Bu Sa Pu Pa I Sa Waa Su Su Sa Waa I Mae Dtan Ja Sap Pa Lo Gas Sa Ming A Si Sadt Dti Ta Nuu Jae Wa Sap Pae Dtae Aa Wu Taa Ni Ja Pak Ka Pak Kaa Wi Jun Naa Ni Lo Mang Maa Mae Na Phus San Dti

Free Sound Tutorial for proper Pronunciation of this Kata is downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.

Magical Properties; Banya Wai (Increase Memory, Reaction, Intelligence), Puttakun (Auspicious Blessings), Klaew Klaad (Safety), Kong Grapan (Invincible), Choke Lap (Lucky Fortunes)

Takrut Maha Ruud Serm Banya – ‘Run Ruay Ruay Ruay’ edition 2548 BE Multi-Use waist cord Takrut for Intelligence, Memory, Protection and Lucky Riches – slide to change powers – Luang Por Sawai
$49.99

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9Jul

Por Phu Yee Gor Hong Gambling Amulet Sacred Powder, Taw Waes Suwan, Enchanted Dice & Takrut – LP Key

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Yee Gor Hong Gambling amulet

Locket Jao Por Phu Yee Gor Hong – Painted Enamel Shell with Sacred Powder rear face, Taw Waes Suwan, Enchanted Dice & Takrut – ‘Sethee Ruay Sap’ Edition 2553 BE – Luang Phu Key – Wat Sri Lamyong

Por Phu Yee Gor Hong Gambling Amulet

Locket Jao Por Phu Yee Gor Hong (Er Ger Fong) – Luang Phu Key Gidtiyano – Wat Sri Lamyong (Surin)

Locket with real shell facing enamelled Image of Por Phu Jao Yee Gor Hong, one statuette of Chinese ‘Chai Sing Hia’ Deity made from Nuea Loha Aathan (Sorcerous metals), one Enchanted Dice to turn the gambling Tables in your favor, and one Silver Takrut with the Ghost Whisperer Spell. ‘Chai Sing Hia’ is the Chinese Equivalent of the Thai ‘Taw Waes Suwan’. He prevents Black Magic forces in the places where you Gamble from interfering. He is the deva of Wealthy and Upcoming Business Persons, and the Preventer of Poverty. He commands great Imposing Dominion over his Yaksa Minions. He is an Important Asura Deva King to worship for Wealth Increase.

Por Phu Yee Gor Hong Gambling Amulet

The Sacred Powders are rich in Pong Puttakun, and have some Sacred Crystals inserted for Luck and Wealth attraction. A silver Takrut with a Khom Spell to win the favor of the Ruling Deva of the Gambling Tables, is inserted into the Puttakun Powders.

Por Phu Yee Gor Hong Gambling Amulet

Intended for those who love to play the Lottery and casino Games, and Speculative Risk Professions, such as Financial Investment Advisors and Stock Market Traders.

Por Phu Yee Gor Hong Gambling Amulet

Size; 3.5 Cm High x 2.5 Cm Wide – 999 Amulets made

Kata and How to Worship Por Phu Yee Gor Hong

Released in the 2553 BE ‘Sethee Ruay Sap’ edition of amulets with a Major Puttapisek/Taewapisek Blessing Ceremony on 11th February 2553, at Wat Sri Lamyong, in Surin, with Luang Por Key presiding over the Empowerment. The amulet was released in ‘Roop Khai’ (oval shape) and ‘Roop See Liam’ (four sided) versions. Many other amulets were released in this Edition, with the Chai Sing Hia and Por Phu Yee Gor Hong Riches / Gambler Deities being the main focus of the edition.

Por Phu Yee Gor Hong Gambling Amulet

Locket comes in original Temple Box. Can be encased if desired.

Por Phu Yee Gor Hong Gambling Amulet

Locket Jao Por Phu Yee Gor Hong – Painted Enamel Shell with Sacred Powder rear face, Taw Waes Suwan, Enchanted Dice & Takrut – ‘Sethee Ruay Sap’ Edition 2553 BE – Luang Phu Key – Wat Sri Lamyong
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9Jul

Pra Rahu Thai Buddhist Amulet in Solid Silver – Por Tan Kloi Wat Phu Khao Tong

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Taep Pra Rahu ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Event in Khao or History – Pim Pised Nuea Ngern (Solid Silver) #238 – Por Tan Kloi – Wat Phu Khao Tong 415 Amulets made

Pra Rahu Thai Buddhist Amulet

Taep Pra Rahu Plik Chadtaa Pratan Choke Lap (Rahu turning Fate around and Bestowing Good Luck and Fortunes).

The Conquering Mara Edition of Rahu Amulets from por Tan Kloi were included in two Putta Pisek Taewa Pisek Empowerment Ceremonies and is an edition which is of Great Historical Importance for the Lineage Masters of Khao Or Southern Magical Arts. First empowerment was held in Ubon Ratchatani with a host of Isan Masters, and then again in the South, with the Khao or Masters present. This version is made in Nuea Ngern (Solid Silver), and is second from top of the series below the solid Gold version.

Pra Rahu Thai Buddhist Amulet

Each smelting of each different Sacred Metal were recorded and documented for future recognition of which smelt the amulet came from (for competition purposes – the amount of documentation and attention to details given to this edition shows strong signs of high collector value in the Future and competition status).

Pra Rahu Thai Buddhist Amulet

First (only) Batch – number 238

The amulet is composed of two pieces, face and rear, bound together. The front face is made froom Solid Silver, and the rear face is Sacred herbal Powders. The Solid Silver versions all made in single smelting round, and all possess the #1 code stamp, on the top left of the front face, and a numbered series code on the front face top right, ranging from 1 – 415 in total. The first number indicates which of the smelting sessions the amulet belongs to. The second symbol is the Sigma Code stamp of authenticity, and the last number is the personal code number of each amulet.

Read Complete Documentation about the Making of this Edition – Run Chana Marn 2555 Por Tan Kloi

The amulets were made in various Sacred Metals and Powders and empowered in two Major Putta Pisek Ceremonies, along with some Hun Payont Soldier Amulets, some very rich sacred powder Pid Ta amulets in special edition, and a set of Pra Kring and Pra Chaiyawat Loi Ongk Buddha statuettes in Sacred Metals, and some Por Tan Kloi image coins.

The metal front face is bound to a Sacred Powder rear face.

Pra Rahu Thai Buddhist Amulet
415 Amulets made in Solid Silver

The rear face has a ‘Met Kring’ (the same Magical Bead that is inserted into Pra Kring amulets), some of Por Tan Kloi’s hair inside, and some Thai Paper Money stuffed within the amulet. The number of the edition and smelting code on a copper foil is also attached.

Pra Rahu Thai Buddhist Amulet

Size; 3 Cm x 2.5 Cm

Each amulet has an individual numbered code stamp and individual blessing with gold powder on the sacred powder attached rear face. The amulets received an intensely powerful Blessing on both occasions. Only 415 Amulets were made in the Luxury Solid Silver versions.

Each block press or smelting round for each different Sacred Metal was recorded and the resulting amulets and surface finishes from each smelting were also recorded, which is a sure sign of these amulets being accepted and extremely sought after in professional collector circles and high end amulet collector scenes in the Future.

Pra Rahu Thai Buddhist Amulet

This Edition was made and recorded in the annals of Thai Khao Or Sacred Cave Magical Lineage History with a double Empowerment, first being performed with an array of the Best Masters of the Isan Magical Lineage and then on the second Empowerment Ceremony, in the Presence of the Current and Remaining Older Gemneration Khao or Masters of the Southern Magical Lineage.

Pra Rahu Thai Buddhist Amulet

The presence of these Important members of Khao Or Magical Brotherhood all joining hands to empower these Pra Rahu, Hun Payont and Pra Kring Amulets will be an event that becomes part of the Historic and centuries Old Legend of Khao Or Sorcery for the Official Empowerment Ceremony of these Powerful (and Highly Collectible)Classic Amulets. Pra Rahu is Prayed to by Thai Buddhist people to reduce the Ill Fate and Bad Karmic effects, for it is rahu who resides in the Darkness and sends bad luck to our Astrological Line of Fate. By Appeasing (with Offerings) and Praying to Pra Rahu for Mercy, we can reduce his Wrath and Increase his Metta towards us, in turn Increasing our Luck again.

Pra Rahu Thai Buddhist Amulet

For Gamblers, Pra Rahu is an essential Deity to keep Appeasing so that Bad Luck streaks do not set in for too long. For the year 2012, Almost Everybody should Bucha Pra Rahu, especially after the Eclipses which were Occurring.

Pra Rahu Thai Buddhist Amulet

Por Tan Kloi is a Master of Khao or Magic, whose Fame for making Powerful Hun Payont Soldier Ghost amulets is heard of Worldwide. His Hun Payont is revered by a multitude of people from a large number of different Nations, from Indonesia to USA

Amulet Comes with original Temple Box – Can be Encased if Desired

Pra Rahu Thai Buddhist Amulet

How to Pray to and Make Offerings for Pra Rahu Deity

Most amulets in this edition sold out by pre-order before they were even blessed and released, and are very difficult to find already, for which reason we are very pleased to be able to provide some for our customers.

Taep Pra Rahu ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Event in Khao or History – Pim Pised Nuea Ngern (Solid Silver) #238 – Por Tan Kloi – Wat Phu Khao Tong 415 Amulets made
$159.00

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9Jul

Takrut Riak Sap Pongan Pai Money Caller in Prai Oil with Magical Hyae Yae wood – LP Oe

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Takrut Riak Sap Pongan Pai (Money Caller/Protector) Medium Size – Mad Daay Daeng Aakom Chae Nam Man Saep Sangwaas (in Prai Oil with Magical Hyae Yae wood) – 2nd Edition – Pra Ajarn Oe Putto Raksa

Takrut Riak Sap Pongan Pai

Pra Ajarn Oe’s First edition of the Hyae Yae Wood Takrut was completely snapped up by his Looksit and ran out of availability so quickly, that it was decided necessary to make a supplementary edition to satisfy the needs of the Looksit. Unfortunately stocks are also very limited with this edition. The amulet was released in Large and Small size versions. The smaller size being more suitable for Ladies or those who seek a more unobtrusive to wear. Released in the Ruay sap Ruay Sanaeh 2554 BE edition of Amulets.

Takrut Riak Sap Pongan Pai

Size; 6 x 2.2 Cm (including casing)

‘Mai Hyae Yae’ money catcher wood is tamed with magical red binding cords (Daay Daeng Akom). A Spell is written upon a small Sacred Yantra Foil within the oil. A ‘Mai Hyae Yae’ money catcher wood bound with a Hyae Yae Leaf are soaking in the Powerful nam Man Taep sangwas.

Kata Takrut Riak Ngern Riak Tong

Umbpami Gabp-bpiyang Gadtabp-bpang Garomi Na Khaapa Jao Ruu – Mo Khaapa Jao Haen Bpo Nan Tam Khen Hai Man Winaassandti Bpo Npaehi Namo Puttaaya (Chant 3 Times)

The Takrut uses the Wicha Takrut Bad Dtalord Dtem Suudt, which blows away all Inauspicious things, and attracts Auspicous Events and great Fortune. The Magical Potion if herbal Prai Oil, uses an almost extinct and extremely rare Magical tree wood, called ‘Mai Hyae Yae, which has immense power to attract Lucky Incidents and Cause Prosperous results.

Popular with those who use Magic to help in their Gambling or Business activities, The Mai Hyae Yae Sacred Wood is becoming ever rarer to find in the wild in instances where a Resident Deva is present.

Takrut Riak Sap Pongan Pai

The Oil itself is ‘Nam Man Saep Sangwaas’ which is a powerful Prai Oil able to perform its Magic even without the addition of the rare Magical herbs and Woods. This Kind of amulet works in two ways, magically, the Buddhist Incantation and Invocation of Elementals and Ruling Deva will protect and improve your Life in a Metaphysical Manner. Seconndly, and more scientifically credible, the Herbs, Woods and aromatic oils, have a physical effect upon Human and Animal pheromones, and this has an aphrodisiac or at least charming and pleasant effect on those who are nearby.

Takrut Riak Sap Pongan Pai

Magical Properties

Metta Mahaniyom, Pongan Pai (Protect from Danger) Puttakun (Buddha Blessings), Choke Lap, Maha Lap, Siang Choke (Gambling). This Spell was Empowered and Sealed with the Incantations for the Wicha ‘Palang Kluean Yaay Jakrawal’ (Power to Move the Universe), which calls upon the Merits and Powers of the Devas and Deities, Kroo ba Ajarn, 108 Ruesi sages to assist in empowerment of the amulets from their respective Planes of Existence. When a Master is able to call upon these Beings successfully, and convince them to assist, the empowerment is always That of Miraculous Capabilities.

Takrut Riak Sap Pongan Pai (Money Caller/Protector) Medium Size – Mad Daay Daeng Aakom Chae Nam Man Saep Sangwaas (in Prai Oil with Magical Hyae Yae wood) – 2nd Edition – Pra Ajarn Oe Putto Raksa
$62.99

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9Jul

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Powder Amulet – Por Tan Kloi – 999 made

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Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – ‘Chana Marn’ edition 2555 BE – Por Tan Kloi – 999 made

Pra Pid Ta Pokasap Ruay Choke Rap Sap

Pra Pid Ta Pokasap – Nuea Wan (Sacred Herbal Powders) ‘Run Chana Marn 2555 BE’ Por Tan Kloi – Wat Pu Khao Tong (Pattalung) – 999 amulets made – LP Kloi’s hair inserted into the base, chinese symbol and series code number. Made from the Finest Quality sacred powders of Extreme Rarity and Powerful Magical Properties. The amulet comes with red velvet box enclosure, as is fitting for a Masterpiece Amulet if this Calibre. The richness of the Muan Sarn (Sacred Powders) is noticeable at an eyeglance. The Pim is Classic, and made with the same love and care, and Purity of Sacred Powders, as can usually only be found in Ancient Masterpiece Amulets.

Pra Pid Ta Pokasap Ruay Choke Rap Sap

Read Documentation on the Complete Edition – Chana Marn 2555 BE – Por Tan Kloi

The Pid Ta Pokasap was released along with the ‘Taep Pra Rahu’ amulets, which fronted the series with a large catalog of Pra Rahu Amulets in a variation of Sacred Metals. Some Pra Kring, Chaiyawat, Hun Payont and Por Tan Kloi coins were also made for this Edition, which has been regarded as a Historic Event in the continuing Legend of the Southern Thai ‘Khao Or’ Magical Tradition.

Pra Pid Ta Pokasap Ruay Choke Rap Sap

The Pid Ta is made in Classic Nakorn Sri Tammarat style with a slight Sri Vichai influence, and has two large hands (‘Rap Sap’ – large hands to receive large gifts). Maha Lap (Lucky Fortune) and Maha Pokasap (Treasures and Possessions). The Pid Ta possesses Inherent Powers of Kong Grapan and Klaew Klaad, but in the case of this particular Exhibit, can be said to take the rear seat as far as prime objectives are concerned, to lend more focus to Pokasap and Maha Lap magic, for increasing Wealth and Prosperity, Material Possessions..

Pra Pid Ta Pokasap Ruay Choke Rap Sap

Chinese Code symbol and series code number are stamped on the base, which has hair from Luang Por Kloi inserted within it.

Origins of the Pra Pid Ta Amulet

How to Worship + Kata Chanting for Pra Pid Ta

Putta Pisek/Taewa Pisek (Blessing Ceremony)

Pra Pid Ta Pokasap Ruay Choke Rap Sap

The amulets were given two very Important Blessing and Empowerment Ceremonies (Puttapisek/Taewapisek), one in the North Eastern Region of the Isan Country, and the second Empowerment at the Temple of Wat Phu Khao Tong in Pattalung.

Pra Pid Ta Pokasap Ruay Choke Rap Sap

A host of Important Adept Masters of the Southern Khao Or Lineage of Sorcerors were present to empower the amulets, and a great deal of Adept Wicha was applied to the Preliminaries and the making of the amulets as far as Ancient Khao or Sorcery requires, using the thousand year old methods.

Some of Thailands Finest Adepts assisted in the proper Southern Method of Empowering Pra Pid Ta to attend and bless the other amulets. As to the Hun Payont Ghost Soldier Amulets, we need look no further than Por Tan Kloi himself as the current Master of Hun Payont making with his Khao Or Cave Magic.

Pra Pid Ta Pokasap Ruay Choke Rap Sap

The Empowerment of the other amulets goes without saying that, being Southern type Khao Or Wicha amulets in Nature, the Khao Or masters empowering them are simply the best choice of empowering this type of amulet. The Pra Pid ta sacred powder amulets are especially interesting for their quality and strong empowerment, and their long future as a classic amulet of ever increasing spiritual (and monetary) value.

Pra Pid Ta Pokasap Ruay Choke Rap Sap

Comes with Original Temple Box – Can be Encased if Wished

A Truly Luxurious Classic Buddhist Pid Ta, using Sacred Muan Sarn of the Highest Quality, with the Blessings and Empowerment of Great Khao Or Masters – An amulet that will last for centuries (if properly cared for) and will be a Sacred Heirloom for your children and Grandchildren to inherit and continue to revere and receive wealthy blessings.

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – ‘Chana Marn’ edition 2555 BE – Por Tan Kloi – 999 made
$89.99

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5Jul

Sacred Magical Herbs for making Prayer Water – Remove Curses, Ghosts, Give Blessings and Luck – Pra Ajarn Oe Putto Raksa

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Nam Montr Haeng (Dry Holy Water) – Sacred Magical Herbs for making Prayer Water – Remove Curses, Ghosts, Give Blessings and Luck – Pra Ajarn Oe Putto Raksa

Sacred Magical Herbs for making Prayer Water

Rare and Powerful sacred Herbs, Woods and Leaves used in Thai Occult and Buddhist Holy Water Blessings. Empowered with the proper Incantations to Invoke the necessary Powers of the Sorcery within the Herbs by Pra Ajarn Oe Putto Raksa, one of Thailands Current Top masters of Khmer and Lanna Sorcery.

Sacred Magical Herbs for making Prayer Water

Add the ‘Wan’ (Sacred Herbs) to the water in your Holy Water Bowl, and use to spray People or Objects. Use to cast out Evil Spirits, Demons and Ghosts, To Bless the Wares in your Store, spray over the heads of your Friends, family or Apprentice Students (if you are an Ajarn), to Protect, change Horoscope to Auspicious Lucky Blessings, and Increase Prosperity.

A vast number of rare and powerful herbs were used in this Potion, including; Bai Ngern (silver leaf), Bai Tong (gold leaf), Bai Hmak Phu Hmak Mia (male and female variety), Bai Taraniyasarn, Ba Plab Preung, Bai Mayom, Bai Makam, Bai Koon, Bai Yor, Bai Hnaad, Phiw Makrut, Fhak Som Bploi, and Bai Goson, to name but a few.

Say the Maha Namasakara 3 Times before beginning, light two white candles, 5 Incense sticks and place flowers before the Buddha (a picture of Buddha will do if you dont have an altar)

The Incense (5) are for Buddha, the candles (2 white) are for the Dhamma, and the flowers are for the Sangha.

Say Some Buddhist prayers and make prostrations to Buddha, and then use the water to spray as a blessing.

How to Make Holy Water

Nam Montr Haeng (Dry Holy Water) – Sacred Magical Herbs for making Prayer Water – Remove Curses, Ghosts, Give Blessings and Luck – Pra Ajarn Oe Putto Raksa
$44.99

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4Jul

Rian Hai Huay – Thai Amulet for Lottery Numbers Divination and Gambling – Luang Ta Chuan

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Rian Laekhasart (Duang Bai Huay) – Nuea Dtakua Mai Dtat Khorb – Lottery Numbers Divination Amulet – Luang Ta Chuan – Wat Khwang

Rian Hai Huay

Luang Ta Chuan’s most famous and successful amulets are his first ever edition coin, and equally famous, the Rian Laekhasart (Lottery Ticket winner coin). The Rian Laekhasart is commonly known as ‘Rian Bai Huay’ or ‘Rian Hai Huay’. It has hained immediate fame due to the instant success of multiple cases of Devotees with the coin becoming Lottery Winners. The Coin is designe to improve your horoscope and lucky stars to open up the channels for winning. After the first edition of this amulet became completely sold out and unavailable, and the famous Lottery winning Oil was also all gone, Luang Ta decided to make one more edition of the Rian Laekhasart to cater for the still Massive number of people requesting this amulet.

Rian Hai Huay

The amulets were made in 34 different Sacred Metals; Nuea Ngern (silver), Nuea Nava Loha (9 Sacred Metals), Nuea Dtakua Mai Dtat Khorb (Ancient Sacred Lead, with round, uncut edges – popular for its ease of use, and ability to chennel power, despite its rougher finish), and Nuea Tong Daeng Rom Dam (Sacred Copper alloy with black matt finish). Luang Ta’s Wicha Hai Huay uses an Ancient Wicha that calls upon an Angelic Deva Intelligence to give winning numbers. The Yantra and Invocations upon the coin form a connecting channel for the Deva to perform displays of power by blessing you with repeated winnings. Many devotees have reported that they have won repeatedly and consistently since they began to use the amulet. The first edition of this amulet is now extremely rare to find and also has a very elevated price with Devotees. This second edition is thus a wonderful second chance to get try out Luang Ta Chuan’s famous Lottery Amulet.

Rian Hai Huay

Potential number combinations are hidden within the coin – various numbers will appear to you when you pour the coin into your hand

If you get lucky success, you must make opfferings and give alms to the Sangha, and offer to share the Merits with the Deva of the Lottery Coin.

Apart from winnings from gambling, the Deva of the Amulet will also cause Important or Helpful people to point the way to success or give excellent advice as to what courses of action to take to prosper in Business with ease, rapidly gaining riches.

Rian Hai Huay

Sacred Yantra and Astrological Symbols are embossed on the coins, which have been designed with Optimal Astrological Invocations to guide your fate along prosperous and auspicious lines. Apart from Lotteries, the amulet is also able to be used for other forms of Numbers Gambling too.

Rian Hai Huay

This second edition of the Rian Laekhasart was issued in the following materials and numbers;

  • Nuea Ngern – 79 amulets
  • Nuea Nava Loha – 971 amulets
  • Nuea Dtakua Mai Dtat Khorb – 1971 amulets (rough uncut lead)
  • Nuea Tong Daeng Rom dam – 3971 amulets

Luang Ta Chuan is a sure bet when it comes to respectable Lineage, the Looksit of Luang Por Muy, and was the Apprentice closest to Luang Por Jong of Wat Na Tang Nok, the friend of Luang Por Kasem (Wat Muang), the helper of Ajarn Fai (in making amulets). He learned the spell of Invisibility from his Master Luang Por Muy, and learned the Wicha of Sleeping in a Coffin to empower amulets.

At the age of 71, he is still completing the construction of Wat Khwang Temple, a once delapitated and deserted temple which he stumbled upon 15 years ago. He has completed the building of the Main Kuti and Kuti huts for monks, an Uposadha Shrine room during the last two years and is working hard to develop the temple further.

How to use the Amulet for Lotteries

One day before the Lottery comes out, the owner of the amulet must offer incense and small size flower blooms, in the same numbers as the date, and lunar cycle day of the lottery. For example, if it is the 16th May, (The 12th Phase of the Moon), then use 12 Incense sticks, and 12 flowers. Or the 1st of June (The 13th phase of the Moon), then use 13 Incense sticks and 13 flowers.

Rian Hai Huay

Rian Laekhasart (Duang Bai Huay) – Nuea Dtakua Mai Dtat Khorb – Lottery Numbers Divination Amulet – Luang Ta Chuan – Wat Khwang
$42.00

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25Jun

Pra Kring Mang Mee Sap Thai Buddha Amulet 7 Sacred Metals – Por Tan Kloi

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Pra Kring Mang Mee Sap Pratan Choke Lap ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Khao Or Event – Nuea Sadta Loha Ud Pong (7 Sacred Metals + Sacred Powder) #698 – Por Tan Kloi

Pra Kring Mang Mee Sap

Pra Kring Mang Mee Sap Pratan Choke Lap Baramee

Pra Kring Mang Mee Sap

Limited Edition Code Number 276

A mixture of Ancient Artifacts and Yantra Foils in Seven different Sacred Metals were smelted together for the ‘Chanuan Muan Sarn’ (metal base ingredients used for the making of amulets). The Seven Sacred Metal mixture is traditionally called ‘Sadta Loha’. The word ‘Sadta’ means Seven in Sanskrit, and Loha means ‘Iron’, or ‘Metal’. There are various mixtures of Sacred Metals used in Thai Buddhist Amulet making, which are all more or less equally sacred, but more or less rich in precious metals, depending on the formula. 7 Metals may not always be worth less than 9 metals for example, for there are different levels of each mixture which have more or less amounts of precious metals in, such as gold and silver for example.

A total of 1399 of the Pra Kring amulets were made in the edition. The Kring is a true Masterpiece Amulet and a great Work of Fine Miniature Buddhist Arts. An Excellent Classic Thai Buddhist Amulet with Exquisite design factors, and a very high level of intricate filigrain details, especially when we examine the area around the lotus petals of the Lotus Throne of the Buddha, who is seated in the Conquering Mara posture (Pang Chana Marn). The folds of the Biddha’s Civara Robe are decorative and flowing with motion, the curves of the Buddhas torso, and limbs are aesthetically styled to please the eye with flowing wave-like contours. The face of the Buddha itself is full of expression, emitting both Metta and the Power to Overcome Enemies (with Metta).

Pra Kring Mang Mee Sap

The Pra Kring Amulet is 4 Cm high 2.8 Cm wide – made from Sacred Chanuan Muan Sarn Sadta Loha. A Chinese Code symbol 财, and a numbered series code are embossed on the back of the amulet. In addition, for reference, a copper foil with stamped code is inserted into the sacred powders of the underside of the Pra Kring Amulet.

Pra Kring Mang Mee Sap

Read Documentation about the Making of this Edition – Run Chana Marn Amulets 2555 Por Tan Kloi

Pra Kring Mang Mee Sap

The Pra Kring, and all other Amulets in this Edition Received 2 separate Blessing and Empowerment Ceremonies (Puttapisek/Taewapisek), one in Ubon Rachatani, and one was held in the South with the Khao Or Masters in Pattalung.

Pra Kring Mang Mee Sap

A number of the Older Surviving Masters of the Khao Or Lineage of Sorcerors assisted in empowering the amulets, which have been given the complete and exact creation and empowerment formula for amulets according to the requirements of the Ancient Wicha of the Khao or Cave Masters.

Pra Kring Mang Mee Sap

The Empowerment of all amulets in this edition go without saying that, being Southern type Khao Or Wicha amulets in Nature, the Khao Or Masters empowering them are simply the best choice.Conclusion; This Edition of Thai Buddhist Amulets is an Extremely Important Edition of Reference Grade Amulets, Run Chana Marn 2555 BE Edition Amulets are accepted by the Official Collector Circles, and can be expected to stand the Test of Time, with a Long Future of Passionate Collectorship. Comes with Original Box from the Temple of Wat Phu Khao Tong. Can be Encased if Desired.

Pra Kring Mang Mee Sap

Pra Kring Mang Mee Sap Pratan Choke Lap ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Khao Or Event – Nuea Sadta Loha Ud Pong (7 Sacred Metals + Sacred Powder) #698 – Por Tan Kloi
$59.99

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24Jun

Pra Chaiyawat Thai Buddha amulet 7 Sacred Metals + Sacred Powder – Por Tan Kloi

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Pra Chaiyawat Nimit Choke Bandan Sap Baramee ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Khao Or Event – Nuea Sadta Loha Ud Pong (7 Sacred Metals + Sacred Powder) #276 – Por Tan Kloi

Pra Chaiyawat

Pra Chaiyawat Nimit Choke Bandan Sap Baramee

Pra Chaiyawat

Limited Edition Code Number 276

Made from the finest collection of seven Sacred metals to produce an authentic classic amulet cast by ancient method, with a quality that is instantly visible when the surface sheen of the amulet is examined with an eye-glass. 1506 of the Pra Chayawat amulets were made.

Pra Chaiyawat

The statuette is 3 Cm high 2 Cm wide – made from Nuea Sadta Loha – 1506 amulets were made in all. A Chinese Code symbol, and a numbered series code are on the back face, A copper foil with stamped code is inserted into the sacred powders of the base.

Pra Chaiyawat

Read Documentation about the Making of this Edition – Run Chana Marn 2555 Por Tan Kloi

Pra Chaiyawat

All Amulets in this Edition Received 2 separate Blessing and Empowerment Ceremonies (Puttapisek/Taewapisek), one in Ubon Rachatani, and one was held in the South with the Khao Or Masters in Pattalung.

Pra Chaiyawat

A number of the Older Surviving Masters of the Khao Or Lineage of Sorcerors assisted in empowering the amulets, which have been given the complete and exact creation and empowerment formula for amulets according to the requirements of the Ancient Wicha of the Khao or Cave Masters.

Pra Chaiyawat

The Empowerment of all amulets in this edition go without saying that, being Southern type Khao Or Wicha amulets in Nature, the Khao Or Masters empowering them are simply the best choice.Conclusion; an important Edition of Reference Grade, with a Long Future of Passionate Collectorship. Comes with Original Box from the Temple of Wat Phu Khao Tong. Can be Encased if Desired.

Pra Chaiyawat

Pra Chaiyawat Nimit Choke Bandan Sap Baramee ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Khao Or Event – Nuea Sadta Loha Ud Pong (7 Sacred Metals + Sacred Powder) #276 – Por Tan Kloi
$49.99
Pra Chaiyawat Nimit Choke Bandan Sap Baramee ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Khao Or Event – Nuea Sadta Loha Ud Pong (7 Sacred Metals + Sacred Powder) #267 – Por Tan Kloi
$49.99

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22Jun

Pra Rahu sacred powder Thai Amulet – Conquering Mara Edition – Por Tan Kloi

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Taep Pra Rahu ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historical Event in Khao or History – Nuea Sabu Luead – Por Tan Kloi – Wat Phu Khao Tong (Pattalung)

Pra Rahu sacred powder Thai Amulet

The Conquering Mara Edition of Rahu Amulets from por Tan Kloi were included in two Putta Pisek Taewa Pisek Empowerment Ceremonies and is an edition which is of Great Historical Importance for the Lineage Masters of Khao Or Southern Magical Arts. First empowerment was held in Ubon Ratchatani with a host of Isan masters and then again in the South with the Khao or Masters present.

Pra Rahu sacred powder Thai Amulet

The amulets were made in various Sacred Metals and Powders and empowered in two Major Putta Pisek Ceremonies, along with some Hun Payont Soldier Amulets, some very rich sacred powder Pid Ta amulets in special edition, and a set of Pra Kring and Pra Chaiyawat Loi Ongk Buddha statuettes in Sacred Metals.

This particular version is made from Nuea wan Sabu Luead (‘Bloody Soap’ – reddish brown Sacred Powder, made from Magical Herbs, Incenses and Pollens)

Pra Rahu sacred powder Thai Amulet

Each amulet has an individual numbered code stamp and individual blessing with gold powder. The amulets received an intensely powerful Blessing on both occasions. The metal versions were made 888 times in 8 different smelting ceremonies, making each mixture emerge slightly different. each block press or smelting round was recorded and the resulting amulets and surface finishes were also recorded, which is a sure sign of these amulets being accepted and extremely sought after in professional collector circles and high end amulet collector scenes in the Future.

Pra Rahu sacred powder Thai Amulet

This Edition was made and recorded in the annals of Thai Khao Or Sacred Cave Magical Lineage History with a double Empowerment, first being performed with an array of the Best Masters of the Isan Magical Lineage and then on the second Empowerment Ceremony, in the Presence of the Current and Remaining Older Gemneration Khao or Masters of the Southern Magical Lineage.

Pra Rahu sacred powder Thai Amulet

The presence of these Important members of Khao Or Magical Brotherhood all joining hands to empower these Pra Rahu, Hun Payont and Pra Kring Amulets will be an event that becomes part of the Historic and centuries Old Legend of Khao Or Sorcery for the Official Empowerment Ceremony of these Powerful (and Highly Collectible)Classic Amulets. Pra Rahu is Prayed to by Thai Buddhist people to reduce the Ill Fate and Bad Karmic effects, for it is rahu who resides in the Darkness and sends bad luck to our Astrological Line of Fate. By Appeasing (with Offerings) and Praying to Pra Rahu for Mercy, we can reduce his Wrath and Increase his Metta towards us, in turn Increasing our Luck again.

Pra Rahu sacred powder Thai Amulet

For Gamblers, Pra Rahu is an essential Deity to keep Appeasing so that Bad Luck streaks do not set in for too long. For the year 2012, Almost Everybody should Bucha Pra Rahu, especially after the Eclipses which were Occurring.

Pra Rahu sacred powder Thai Amulet

Por Tan Kloi is a Master of Khao or Magic, whose Fame for making Powerful Hun Payont Soldier Ghost amulets is heard of Worldwide. His Hun Payont is revered by a multitude of people from a large number of different Nations, from Indonesia to USA

Amulet Comes with original Temple Box – Can be Encased if Desired

Pra Rahu sacred powder Thai Amulet

How to Pray to and Make Offerings for Pra Rahu Deity

Most amulets in this editon sold out by pre-order before they were even blessed and released, and are very difficult to find already, for which reason we are pleased to be able to provide some for our customers.

Taep Pra Rahu 'Run Chana Marn 2555 BE' (Conquering Mara Edition) Historical Event in Khao or History – Nuea Sabu Luead – Por Tan Kloi – Wat Phu Khao Tong (Pattalung)
$49.99

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14Jun

Takrut Sao Ha Serm Duang – Thai Buddhist Takrut Amulet – Safety, Improve Karma, Fate and Wealth – Ajarn Tong Teng 2553 BE

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Takrut Sao Ha Serm DuangThai Buddhist Takrut Amulet for Improving Karma and Protection from all Dangers and Inauspicious Events, using Puttakun Magic of the Purely Auspicious Variety. Pure White Magic empowered with the Assistance of the devas who can only be called on the Auspicious Sai Ha Day.

Sacred Takrut Empowered on the rare ‘Sao Ha’ date of the Fifth Lunar Saturday of the Fifth Lunar Month in Sequence in 2553 BE. This Takrut is Classic, and of Ancient Methods, in the Wicha applied to its Empowerment.

Takrut Sao Ha Serm Duang

Its Auspicious and Luck Bringing blessing ceremony was held on Saturday the 20th of March 2553 BE (2010), which was a Fifth Rising Sequence of the Fifth Lunar Month. The Takrut uses Puttakun (Buddhakhun) Power, pure Buddhist Blessings which offer the Magical Assistance of the takrut with absolutely no Karmic Disadvantages to be wrought. The Takrut will both Protect and Create the Casuses of Auspicious Blessings such as Prosperity, Increased Lucky Fortunes, Good Health, Popularity at Work and Socially.

Takrut Sao Ha Serm Duang

Magical Qualities; Serm Duang (Improve Karma and Fate), Klaew Klaad (Evasion of Dangerous Circumstances), Kong Grapan (Invincibility), Choke Lap,(Luack and Riches) Pongan Roke (ward of Illnesses).

Kata Metta Gamgab Takrut Sao Ha

Na A Ad Ma A Ud A A Phud Ud Ad Bpid

Na Ma Pa Ta Hae Gan Na Gan

Rules for Keeping the Power of the Takrut;

  1. Forbidden to eat Raw Meat, or any of the Ten Kinds of Meat Forbidden in the Buddhist Canon
  2. Forbidden to Insult or Shout at somebody elses Parents
  3. Forbidden to Eat in the Vicinity of a Funeral
  4. Forbidden to be Adulterous eith with Your own Spouse, or Somebody Elses Wife or Husband
Takrut Sao Ha Serm Duang – Thai Buddhist Takrut Amulet – Safety, Improve Karma, Fate and Wealth – Ajarn Tong Teng 2553 BE
$47.99

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14Jun

Mae Prai Grasip (Ghost Whisperer Deva) Bucha Statue with Lucky Coin + Yantra Inscription on Base for Calling Riches and do Great Business 5 x 8 Inches – Kroo Ba Ariyachat

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Mae Prai Grasip (Ghost Whisperer Deva)

Mae Prai Grasip (Ghost Whisperer Deva) – Bucha Statue with Lucky Coin and Hand made Yantra Inscription by Kroo Ba Aryachat on the cloth of the Base of the Statue – Empowered with the Prai Deva Mind of the Mae Prai Grasip, and instructed to perform Worldly Miracles for calling Riches and do great Business (Green Version) – Kroo Ba Ariyachat – Wat Saeng Gaew Potiyan

Mae Prai Grasip (Ghost Whisperer Deva)

Mae Grasip is a wish fulfilling Prai Deva, full of Metta and Maha Sanaeh Attraction Power. She is used and Revered by people in the same way that the Lady Nang Kwak (waving lady) is Revered. You can make offerings of flowers, drinks, and sweetmeats, and burn incense.

Mae Prai Grasip (Ghost Whisperer Deva)

The Bucha Statue is perfect for those involved in sales professions or for shopkeepers to keep on an altar in their shop, to attract customers and constantly increase the monthly income. The high level of detail and exquisite design features are as Excellent as we have come to know and expect from Kroo Ba Ariyachat. Kroo ba Aryachat is one of Thailands Top 5 Gaeji Ajarns when speaking in the area of preserving, and developing the trajectory of Traditional Classic Thai Buddhist Artforms. Kroo Ba Ariyachat is responsible for the creation and construction of some of the most Beautiful and Religiously Inspiring Religious Edifices, Monuments, Statues and Amulets as well as Ritual Items such as Meed Mor spirit doctor knife and the Dab Sri Ganchai Victory War Sword.

Mae Prai Grasip (Ghost Whisperer Deva)

Size; 5 Inches Wide x 8 Inches High

The base of the Statue has a Coin Amulet for Maha Lap (Lucky Fortunes and Riches), with the Peacock Yantra for which Kroo Ba Ariyachat is so Famous for. the edges of the base of the statue have fine Lai Thai decorative design, and the name of the temple of Wat Saeng Gaew Potiyan embossed.

Mae Prai Grasip (Ghost Whisperer Deva)

Bucha Method (How to Worship)

  • Light Incense and speak to the Mae Grasip, telling her you are offering the incense and offerings in her honor, and tell he what your wishes are. Light 9 or 16 sticks of incense.
  • Make Bucha offerings once a Week, do not miss the weekly offerings. Offer Milk, Puffed Rice, Flowers, Coconut (or other fruits if not available). Incense and Prayer should be made every day without fail, but the major offerings only once a Week.
  • f you place on an altar, make sure that the altar is lower than any altar with the Buddha on it. The Mae Grasip must be facing outwards towards the exterior of the Shop or House, to face the people outside.
  • Once you have lit the incense, it is time when you can begin to pray for your wishes to come true. If you chant the Kata Bucha Mae Grasip as well as making offerings and ask for blessings, the wish-fulfilling power will be at its utmost.

Kata Mae Grasip

Ugaasa Ugaasa Khaa Dtae Tan Mae Grasip Nimidt-Dtang Nimidt Tang Hlaay Mahaa Pokang Poka Tang Hlaay Mahaa Laapang Laapa Tang Hlaay, Mahaa Tanang Sap Sin Tang Hlaay Chayya Chayyang Jong Bangerd Mii Idti Andai Peung Samrej Maa U Aagaasa Nachaa Liidti Na Ma Pa Ta Raso haranang Rasang Haradti

Short Version

Tana Pokang Mahaa Laapang Raso Haranang Rasang Haradti Aehi Maa Maa

Mae Prai Grasip (Ghost Whisperer Deva)

Mae Prai Grasip (Ghost Whisperer Deva) Bucha Statue with Lucky Coin + Yantra Inscription on Base for Calling Riches and do Great Business (Pink Version) 5 x 8 Inches – Kroo Ba Ariyachat
$128.00
Mae Prai Grasip (Ghost Whisperer Deva) Bucha Statue with Lucky Coin + Yantra Inscription on Base for Calling Riches and do Great Business (Green Version) 5 x 8 Inches – Kroo Ba Ariyachat
$128.00

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9Jun

Taw Waes Suwan Asura Thai Amulet – Protect against Black magic, Increase Riches – Luang Por Foo

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Taw Waes Suwan (Loi Ongk) Asura God Thai Buddhist Sacred Amulet – Nuea Samrit Chup Galai Tong Tae (Bronze with 22 Karat Gold Plating) ‘Run Sae Yid Choke Lap Foo’ 2552 BE Edition- Luang Por Foo 2552 BE

Taw Waes Suwan (Loi Ongk)

Released in the Internationally Acclaimed and Popular ‘Sae Yid Choke Lap Foo 2552 BE’ edition of Sacred Thai Buddhist Amulets from Luang Por Foo of Wat bang Samak. This Edition recieved National interest and Media Coverage, and was waited upon with Great expectancy.

Taw Waes Suwan (Loi Ongk)

Size; 3.5 Cm High x 1.5 Cm Wide

The amulet is made from a mix of Bronze Sacred Artifacts and Yantra Foils, smelted into the Chanuan Muan sarn. Sacred Powders are hidden within the interior of the statuette. This version in ‘Nuea Galai Tong Tae’, is covered in a Luxurious Coating of Pure Gold.

Taw Waes Suwan (Loi Ongk)

It was one of the Decades most Documented and Popular Editions, and all amulets in this Edition were officially cataloged and documented, making the a safe bet for collectors and connoisseurs as well as those who like to speculate with amulets that increase in value as time passes.

Taw Waes Suwan (Loi Ongk)

Luang Por Foo was the First Apprentice in Magic to Luang Por Ding, and is considered one of the Country’s most Prominent Gaeji Ajarn Guru Monks. This editions main aim was to increase Wealth and remove Obstacles, and Protect from Dark Magic.

Taw Waes Suwan (Loi Ongk)

The Authenticity Code of Wat Bang Samak is embossed on the base of the amulet

The Edition included a large range of Hanuman Amulets in various sacred Metals, some Palad Khik Dtua Kroo, Sethee Navagote (Nine Faced Buddha of Wealth), and these Taw Waes Suwan Asura God Amulets. The Taw Waes Suwan amulet was made in varous different materials including Nuea Tong Daeng, Samrit, Tong Rakang, Galai Tong Tae, and Sam Kasat (Bronze, Silver and Gold metals). They were made in Pim lek (small) and Pim Yai (large) sizes.

Taw Waes Suwan (Loi Ongk)

Comes in Original Temple Box – Can be Encased if Desired.

Kata Chants and the Story of Taw Waes Suwan

Taw Waes Suwan (Loi Ongk) – Nuea Samrit Chup Galai Tong Tae (Bronze with 22 Karat Gold Plating) 'Run Sae Yid Choke Lap Foo' 2552 BE Edition- Luang Por Foo 2552 BE
$58.00

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29May

Thai Buddhist amulets set – Wicha Luang Phu Tep Loke Udorn – free casing

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Triple Pack (Takrut Sariga, Pra Pong + Locket Luang Phu Taep Loke Udorn) – Luang Phu Tong + free casing for all 3 amulets

Thai Buddhist amulets set

Triple Set of amulets by Luang Phu Tong, all using the Wicha of Luang Phu Taep Loke Udorn, by sole holder of these Wicha, Luang Phu Tong of Wat Tham Maha Chote Phuno.

The set includes the Sacred Powder image of Luang Phu Taep Loke Udorn, one Takrut Solos Sariga Lin Tong, and one Locket bearing the image of Luang Phu Taep Loke Udorn

The Wicha Used for this edition of amulets uses purely Wicha from Luang Phu Taep Loke Udorn, which was passed down to Luang Phu Tong as sole inheritor from Luang Phu Yai, who in turn got it from Luang Phu Yen (Lp Taep Loke Udorn). Luang Phu Taep Loke Udorn gave the method of his Wicha to Luang Phu Yen and Luang Phu Yai, who passed it then onwards to Luang Phu Tong, who is now the sole Holder of the Wicha.

We offer free Casing for all three amulets in this Bargain Price multi set. This set is one of our recommended offers

The Takrut is empowered with the Wicha Sariga Lin Tong for Metta and Good Business, Love Attraction, and is wrapped with cord and has been blessed with gold leaf pasting

The Locket is Stuffed with Pong Mongkol Solos Sacred Powders and with Takrut Spell inserts, and semi precious Sacred Gemstones empowered with Magical Incantation.

The Powder amulet is made from Solos Mongkol Powders, and empowered with the Invocation of Luang Phu Taep Loke Udorn

Triple Pack (Takrut Sariga, Pra Pong + Locket Luang Phu Taep Loke Udorn) – Luang Phu Tong + free casing for all 3 amulets
$86.00

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