Hun Payont Mern Mahaa Choke LP Naen 2011 C.E.

Hun Payont Mern Mahaa Choke (Master Version)

Hun Payont Mern Mahaa Choke—literally translated as the “Re-animated Golem Effigy of 10,000 Lucky Windfalls”—is a sacred talisman designed to bring luck, protection, and defense against dark magic. In Western terms, it can be understood as a spiritually empowered guardian effigy that channels fortune and safeguards its owner. This talisman was created by Luang Pu Nen Kaew Kamphiro of Wat Ban Kaset Thung Setthi, Phon Thong District, Roi Et Province. It is recognized as one of the most powerful protective amulets in Thai Buddhist tradition.

Hun Payont Mern Mahaa Choke Ghost Soldier Effigy LP Naen

The original Hun Payont was crafted in 2008. When first offered to devotees, the talisman quickly became highly sought after, and all pieces were claimed within a very short time, making it extremely rare today.

In 2011, on the auspicious annual day of Luang Pu Nen Kaew, he conducted the sacred Wai Kroo ceremony to honor spiritual teachers on Saturday, March 26. During this ceremony, he consecrated the top of the stupa and celebrated the Golden Stupa of the Deity of Wealth. On this occasion, Luang Pu Nen Kaew created a new batch of amulets for devotees, including the Hun Payont Mern Mahaa Choke (Master Version). This version was intentionally designed to be larger, suitable for display in homes, vehicles, or on desks.

Headshot of Hun Payont Mern Mahaa Choke Bucha statue

The legend behind the Hun Payont Mern Mahaa Choke originates with “Mern Han,” a warrior who served as a military officer. He was highly skilled in magical incantations and possessed extraordinary physical strength, reportedly strong enough to defeat a wild water buffalo with his bare hands.

Torso area of Hun Payont Mern Maha Choke

The talisman was cast from leftover materials of the first-generation Hun Payont, combined with newly inscribed sacred metal sheets (yantras), and consecrated over three years. Its spiritual potency is enhanced by the blessings of Luang Pu Nen Kaew and his spiritual teachers. Through ritual consecration, prayers, and mantras, this effigy was imbued with spirit and consciousness, granting protection, fortune, and safe travels to its owner. It safeguards property, repels malevolent forces and black magic, and even shields livestock and valuables from theft or harm.

Takrut in rear face attached to cord belt of Hun Payont

Incantation to Activate Hun Payont Mern Mahaa Choke:

“Om Na Ma Pa Ta Je Ta Poo To Maha Poo Tang Hun Payont Tang Nimit Tang Kang Rup Pin Yang Ma Ma Ehi Ehi Na Mo Puttaa Ya”

(Recite 7 times)

Hun Payont Mern Mahaa Choke Bucha Statue – crafted by Luang Pu Naen, Ongk Kroo Masterpiece edition, consecrated with Nam Man Prai oil and adorned with two Takrut spell amulets.

Protective Powers

The Hun Payont Mern Mahaa Choke is renowned for its exceptional protective capabilities:

  1. Physical Protection: Creates an invisible shield against physical harm, accidents, and dangers
  2. Spiritual Defense: Repels malevolent spirits, black magic, curses, and negative energies
  3. Property Security: Safeguards homes, vehicles, and valuables from theft or damage
  4. Danger Avoidance: Grants the intuitive ability to sense and avoid potential threats
  5. Livestock Protection: Extends protective influence to animals and livestock owned by the keeper

These protective qualities operate through what Thai occultists call “Dtua Kroo” (ตัวครู) or “teacher entity”—a conscious spiritual force that actively intervenes to prevent harm. Unlike passive amulets that merely deflect negative energies, the Hun Payont is believed to possess agency and intelligence, allowing it to anticipate dangers and take preemptive action.

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Prosperity Enhancement

Beyond protection, the Hun Payont Mern Mahaa Choke is especially valued for its ability to attract prosperity and good fortune:

  1. Wealth Attraction: Draws financial opportunities and unexpected windfalls
  2. Business Success: Increases customer traffic and favorable business transactions
  3. Career Advancement: Removes obstacles to professional progress and promotion
  4. Resource Multiplication: Helps existing resources grow and multiply
  5. Gambling Luck: Enhances fortune in games of chance (though many masters caution against this use)

Rear face of Hun Payont Mern Mahaa Choke LP Naen Ongk Kroo in Nam Man Prai Oil with 2 Takrut

The prosperity-bringing aspects of the Hun Payont are linked to its connection with the “Deity of Wealth” (เทพเจ้าแห่งความมั่งคั่ง), whose energy was incorporated during the 2011 consecration ceremony at the Golden Stupa. This connection enables the Hun Payont to function as a spiritual magnet for prosperity, drawing beneficial opportunities toward its owner.

Social Influence and Relationships

A third category of benefits associated with Hun Payont Mern Mahaa Choke involves enhanced social standing and interpersonal relationships:

  1. Metta Mahaniyom: Increases personal charm, likability, and positive first impressions
  2. Authority Enhancement: Strengthens leadership presence and command respect
  3. Conflict Resolution: Helps defuse tensions and resolve disagreements favorably
  4. Speech Power: Enhances persuasiveness and the impact of one’s words
  5. Relationship Harmony: Promotes peaceful and supportive relationships with family and associates

These social benefits stem from the Hun Payont’s ability to subtly influence the perceptions of others, creating an aura of trustworthiness and authority around its owner. This aspect is particularly valued by those in leadership positions or whose work requires frequent negotiation and persuasion.


Hun Payont Mern Mahaa Choke

Hun Payont Mern Mahaa Choke LP Naen Ongk Kroo in Nam Man Prai Oil with 2 Takrut

Ritual Activation and Maintenance

Initial Activation Ceremony

When acquiring a Hun Payont Mern Mahaa Choke, proper ritual activation is essential to establish a personal connection with the effigy. The recommended process includes:

  1. Purification: Cleansing oneself through bathing with sacred herbs before handling
  2. Offering Preparation: Arranging traditional offerings including flowers, incense, candles, fruits, and betel nut
  3. Sacred Space: Creating a dedicated space facing an auspicious direction (typically East)
  4. Incantation Recitation: Chanting the specific activation mantra provided by Luang Pu Nen Kaew

The core activation incantation for Hun Payont Mern Mahaa Choke is: “Om Na Ma Pa Ta Je Ta Poo To Maha Poo Tang Hun Payont Tang Nimit Tang Kang Rup Pin Yang Ma Ma Ehi Ehi Na Mo Puttaa Ya”

This mantra should be recited seven times while focusing intention on establishing a spiritual bond with the Hun Payont. The number seven holds particular significance in Thai occultism, representing completeness and the seven energy centers of the body.

Ongoing Maintenance and Offerings

To maintain and strengthen the Hun Payont’s powers, regular attention and offerings are recommended:

  1. Weekly Offerings: Providing fresh flowers, incense, and candles every seventh day
  2. Monthly Empowerment: Reciting the activation mantra on each full moon
  3. Annual Ceremony: Conducting a more elaborate offering ceremony on the anniversary of acquisition
  4. Special Occasions: Additional offerings after receiving significant benefits or protection

Traditional offerings include red flowers (particularly Dok Khem or ดอกเข็ม), sweet fruits, betel nut, and special incense containing herbs associated with prosperity. Some devotees also offer small amounts of alcoholic spirits, though this practice varies depending on regional traditions.

Proper Housing and Display

The physical placement and housing of the Hun Payont significantly impact its effectiveness:

  1. Elevated Position: The Hun Payont should be placed at or above eye level
  2. Directional Orientation: Typically facing the main entrance for maximum protective effect
  3. Clean Environment: The surrounding area should be kept clean and respectful
  4. Appropriate Shrine: A dedicated small shrine or display cabinet is recommended
  5. Separation from Lower Objects: Should not be placed near or below mundane items

For the larger Master Version created in 2011, placement in the main living area, office, or shop entrance maximizes its protective field. Some practitioners recommend periodic exposure to moonlight (particularly during full moons) to “recharge” the Hun Payont’s energies.

Spiritual and Ethical Considerations

Relationship with Buddhism

While Hun Payont practices incorporate elements that might seem separate from orthodox Buddhism, Thai practitioners view them as complementary rather than contradictory to Buddhist principles. The creation and use of Hun Payont exist within a framework where:

  1. The ultimate goal remains spiritual development and eventual liberation
  2. Protective magic serves as skillful means (upaya) to address worldly obstacles to practice
  3. Compassionate intention remains central to proper use
  4. Respect for the Triple Gems (Buddha, Dharma, Sangha) forms the foundation of practice

Luang Pu Nen Kaew Kamphiro, like many Thai Buddhist masters, integrates traditional protective magic within a fundamentally Buddhist worldview. The Hun Payont is thus seen not as an end in itself but as a supportive tool for navigating life’s challenges while pursuing spiritual development.

Ethical Usage Guidelines

The proper use of Hun Payont comes with specific ethical guidelines:

  1. Benevolent Intention: The Hun Payont should be used for protection and legitimate prosperity, not to harm others
  2. Respectful Treatment: The effigy must be treated with reverence as a sacred object
  3. Sharing of Merit: Benefits received should be partially dedicated to all beings
  4. Gratitude: Acknowledging protection and assistance received builds stronger connection
  5. Moral Conduct: Maintaining ethical behavior enhances the Hun Payont’s effectiveness

Practitioners are cautioned that using the Hun Payont for harmful purposes or treating it disrespectfully can lead to diminished effectiveness or even negative consequences. The relationship between owner and Hun Payont is viewed as reciprocal—care and respect are rewarded with protection and assistance.

Authentication and Valuation

Identifying Authentic Hun Payont

Given the high demand for Hun Payont Mern Mahaa Choke, distinguishing authentic pieces from imitations is crucial. Authentic examples typically feature:

  1. Official Temple Seals: Markings from Wat Ban Kaset Thung Setthi
  2. Consecration Materials: Visible sacred powders and materials in the composition
  3. Energetic Presence: A palpable sense of energy often reported by sensitive individuals
  4. Documentation: Certificate of authenticity with temple stamps
  5. Specific Artistic Elements: Characteristic stylistic features consistent with Luang Pu Nen Kaew’s creations

Serious collectors often seek verification from recognized experts in Thai amulets or directly from representatives of Wat Ban Kaset Thung Setthi. The temple maintains records of official releases and can sometimes verify authenticity of specific pieces.

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Factors Affecting Value

The value of Hun Payont Mern Mahaa Choke is determined by several factors:

  1. Edition: First-generation (2008) pieces command significantly higher prices than later editions
  2. Consecration Level: Items that underwent additional blessing ceremonies hold greater value
  3. Condition: Pristine condition with no damage increases desirability
  4. Provenance: Clear documentation of the item’s history and acquisition
  5. Reported Efficacy: Pieces associated with specific miraculous events may be more valued
  6. Materials: Special editions containing rare or precious materials command premium prices

As with many sacred objects, the spiritual value to practitioners often transcends monetary considerations. Many devotees refuse to sell their Hun Payont regardless of offered price, believing the spiritual bond and protection to be irreplaceable.

Contemporary Relevance and Global Interest

Adaptation to Modern Life

While rooted in ancient traditions, Hun Payont practices continue to evolve to address contemporary challenges:

  1. Business Protection: Used to safeguard modern businesses from economic downturns
  2. Digital Security: Some practitioners report protection extending to digital assets and online ventures
  3. Travel Safety: Specially designed Hun Payont for vehicle protection during long journeys
  4. Urban Applications: Adapted rituals for apartment dwellers and office environments
  5. International Adaptations: Modified practices for devotees living outside Thailand


Pra Somdej Wat Nok Sambuddha Jayanti

A now extremely rare, forever loved, and popular Pra Somdej Paint See Pid Tong Pim Prok Po Yai, painted and gold-leaf-covered Buddha amulet, from Wat Nok, in Bangkok Noi. The amulets of Wat Nok, especially their painted and gold leaf coated Pra Somdej, are highly popular with both Local Thai Buddhists, and Foreigners alike, with the added popularity, deriving from the fact that Wat Nok is an affiliate temple of Wat Bang Pra, of the Great Sak Yant Master LP Phern, which has caused many the Looksit of Wat Bang Pra and Luang Por Phern, also devote themselves to Bucha of the amulets of Wat Nok.

Pra Somdej 2555 BE Wat Nok 600 Years of Buddhas Enlightenment Amulet

Pra Somdej 2555 BE Wat Nok 600 Years Enliughtenment Edition

The Dtamra (Legend) of the Pra Somdej Wat Nok stretches over a century of amulet making, and is a tradition that most obviously arose from the worldwide fame attained by the immortally revered and rare Pra Somdej Wat Nok 2460 BE Series of Classic Pra Niyom Master-Class Ancient amulets of Luang Por Fueang of Wat Nok.

Somdej Wat Nok 2460 LP Fueang

This particular highly sacred commemorative edition, was released in the year 2555 BE, celebrating 2600 Years, since the day of Enlightenment of the Buddha, and to raise funds, for the restoration work on the Chedi Relic Stupa, which was still not completed after the 2553 BE Release of amulets, which were also intended to find the restoration.

Rear Face Detail Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

This subsequent edition hence assisted in the meritorious restoration of the Stupa, as well as marking the 2600th anniversary of Buddha’s Enlightenment masking this amulet pure ‘Buddhanussati’ remembrance of the Buddha.

600 Years of Buddhas Enlightenment Amulet

One can assume that there will be no other occasion to make an edition of this kind of celebration, until the year 2655 BE, which would be 2700 Years anniversary, hence, this edition is indeed a memorial edition that can only be made every 100 years, in order to celebrate Buddha’s Awakening.

Angled View Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

This subsequent edition hence assisted in the meritorious restoration of the Stupa, as well as marking the 2600th anniversary of Buddha’s Enlightenment. making this amulet pure ‘Buddhanussati’ remembrance of the Buddha. One can assume that there will be no other occasion to make an edition of this kind of celebration, until another century has passed, in the year 2655 BE, which would be 2700 Years anniversary.

This Special sacred Buddhist Commemorative edition, was released after the 2545 Ceremony in Bodhgaya India was performed, with monks from Sri Langka, Thailand and India, as well as another 8 Nations.

Rear Face Angle View Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

Great News for Devotees of Lanna Master Monk Kroo Ba Dech Gidtiyano, of the Samnak Songk Pha Cha Ban Radtanakosin, in Lampang; many of the long since depleted amulets of early editions are now back in storte (in limited numbers) after we found a small repository during one of our reconnaissance missions.

You can choose from the amulets by visiting the Kroo Ba Dech store category which we have inserted in the post below, where many of our customers have written to us to request the return of these amulets in the store. The amulets of Kroo Ba Dech have been Internationally acclaimed since well over a decade with many devotees in Singapore, Malaysia, Hongk Kong, China and Taiwan counting amongst his fold.

The power of his amulets has proved itself to be authentic over the many years that people have been using his amulets, which is the real reason for his long standing fame as a powerful sorceror-monk. His amulets adhere to the ancient methods of creation and empowerment, with full attention to ritual ceremony in accordance with the rules of the Dtamra Saiyawaet Grimoires of Occult Sorcery.


This is a smaller statuette at 3.7 Centimeters high, making it suitable for ladies and children as well as men. This Taw Waes Suwan amulet is made from ancient magical iron cast, and empowered by Luang Phor Rueang Yot himself. Comes with waterproof casing included in price.

Waes Suwan amulet (statuette) by Luang Phor Rueang YosTao Wes Suwan

A very elegant and light amulet most suitable for Ladies or those wishing a smaller more discreet amulet, which still is endowed with immense power.

Kata Taw Waes Suwan (Chai Sing Hia, Guberan)



Pha Yant Jao Ngo Pha Mahassajan Jindamanee Riak Sap Riak Ngern – Run Piti Korb Siarn Jao Ngo by Luang Por Daeng Duang Sethee (94 years old), Wat Huay Chalong, Uttaradit. The Pha Yant is made from heavy duty linen, with red ink. Limited edition code number and official stamp of the temple are embossed on the Pha Yantใ

Luang Phu Daeng believes that the Wicha in most demand and wished for in the present day is that of choke lap, maha lap and kaa khaay (fortune riches and good business sales) which serve to prevent poverty and release people from the sufferings of being poor. There is no Wicha for good business that is superior to the Wicha Jindamanee which has been practiced since the Ayuttaya Era, and is a wicha which few have mastered and is rare to find in amulets.

The Wicha Of Jao Ngo Pha Jindamanee has many applications, not just for pokasap and riches, but also to conquer enemies. Some Ajarns call the Wicha Jindamanee by other names, such as ‘Wicha Sangkh Plaeng Roop’ and ‘Wicha Sangkh Son Roop’ (wicha of the conch disguising its shape) – the conch is the horn of plenty of course and thus endless belongings, food and money flow in abundance. The abundance of necessities and easy living comes from this wicha which will lighten suffering and allow he who enjoys this blessing to relax and not feel the pressures of surviving anymore, resulting in better moods, happiness and abundant pleasures.

In the legend of ‘Sangkh Tong’ (golden conch – a legendary tale of Thai literature), The Hero Sangkh Tong  recives a magical armour which has a Jao Ngo Masked armor. When he places the mask on, he converts and transforms appearance into a Jao Ngo Pha who appears to be  a total raving lunatic with black wooly hair (like a gollywog – remember gollywogs?). The special ability however of the Jao Ngo is that he can even survive and not starve in the deep jungle alone single handedly ‘Ngo’ are negroid people who live illegally and not registered as citizens in Thailands Jungles and live a sparse and very frugal existence but seem to not suffer and be able to endure all hardships with ease in their natural habitat).

With the magical power of the wicha jinda manee, the Jao Ngo is able to call meat fish and food to come to him without going out to look for it.

The Boranajarn who created this wicha saw that the spell has nine special blessings incorporated;

1. The power of Jao Saneh to attract the opposite sex (as when Nanda Chana threw the flower wreath to the Jao Ngo (Sangkh Tong in disguise) to marry her)
2. Makes Metta and your superiors have compassion and feel they wish to help you and be kind and generous to you, promote you etc.
3. Attract food riches and belongings
4.Money will never run out
5. Constant promotion and ascension in the workplace
6. Easy to do business and sales with a constant flow of customers
7.Your speech will be believed in and be convincing
8.Klaew Klaad – ther Devas watch over you and protect from all dangers
9.It is a master spell of ‘Jang Ngang‘ (stunned or hypnotized) and Makes people fall for you in every way.

It is said that even just the image of the Jao Ngo Pha even before it has been chanted into and empowered, already has amazing power for choke lap metta mahaniyom.

These Jao Ngo Pha Yant were made from the Wicha within the Jao Ngo mask which Luang Phu Daeng always made Bucha to in his own Guti hut (his personal Bucha Mask). He says that through making the amulets containing the Root Kroo deity of the original Bucha Mask empowers them with the ancient magic of the unbroken lineage of the Boranajarn, making it a stream of energy flowing from the past up to the present without being broken, resulting in immense effectivity.

The powder amulets made in the same edition as this Pha Yant contain sacred powders (pong wised) from the chalk of inscribing the compendium of Yant Gai Tuean (Magical Cockerel – also known as ‘Gai Gaew’ -crystal cockerel), and also contains Pong Puttakun Jinda manee powder. This is as powerful indeed as the famous ‘Gaew Sarapat Nerk’ wishing crystal used to make wishes come true of ancient legend.

Until now, it has been very rare to see Jao Ngo Pha as Pha Yant, or amulet, and those who knew about the benefits and magical blessings of making Bucha to this Deity, were only able to Bucha few objects which were in existence, such as a Ngo Kroo Mask or a statue. But now we have Luang Phu Daeng Duang Sethees Jao Ngo Pha Mahassajan Jindamanee which LP Daeng has had Metta to provide us with and reopened the Dtamnan of this ancient and rarely heard of Wicha!

The 9 kinds of Blessings included in thyis Pha Yant are;

  1. Very strong Metta / Sanaeh comes from the Jao Ngo, and is good to charm the other sex with. Both Men and women can use it equaly well.
  2. When important people are in your presence, they will feel Metta towards you as if you were their own child
  3. The Jao Ngo will attract money and posessions, all kinds of treasures.
  4. Luck and Fortune will follow you wherever you go.
  5. Profession will prosper, and promotion will be easy to attain in the workplace
  6. Business will be very easy to conduct and profits will always be good
  7. People will believe in the things you speak, and will be charmed by your oratory skills
  8. The Devas will watch over you and protect from danger (Klaew Klaad, Kong Grapan Chadtri)
  9. The Gno has a powerful ‘Maha Jang Ngang’, ‘Maha Laluay’ and ‘Dej Decha’ spells, lending charm, attraction, fortune and power to the Devotee.

How to Bucha the Jao Ngo Deity – Full Synopsis >>>>

How to chant Kata Jinda Manee – Click Here >>>

See list of all Master Guru Monk Biographies >>>