Menu

13Mar

Daw Sethee Nuea Lek Nam Pi Serm Palang Gaay Ongk Kroo Solid Gold Takrut Look Namo Pratat Luang Por Simpalee 2564 BE

Categories: All Posts All Thai Amulets
No comments

Special Ongk Kroo Model of the Daw Sethee Millionaire Star amulet, made from the world famous powerful Lek Nam Pi anmd Rae Serm Palang Gaay Libido and Health increasing Muan Sarn sacred Powders, with Look Namo spell metal slug, Solid Gold Takrut inserted into the rear face, from the Great aged forest tradition Master Monk, Luang Por Simpalee, of Wat Pha Mara Wichai (earlier resident at Wat Tham Wua Daeng). Extremely few of these amulets Were made in his Daw Sethee 2nd edition.

You can find the Daw Sethee Millionaire Star amulet here. This amulet was released in the 2nd Daw Sethee edition (Click here to view in store) of 2554 BE. The Daw Sethee edition (Click here to view in store) was world famous for the release of slver Lek Lai and Lek Nam Pi/RTae Serm Palang Gaay powders star amulets, crafted in the style of Luang Por Pina. The edition also included some Lek Lai Ngern Yuang Pyramids filled with Sacred Muan Sarn powders, which are among the most highly sought after of all LP Simpalee’s amulets, as well as the hardest to find.

These amulets were made with Luang Por Simpalee’s now World Famous ‘Rae Perm Palang Gaay’ powders, which possess Healing Powers, to Improve Health, and Increase Physical Libido/Stamina. The amulets were Made in 2562 BE, Empowered for 2 Years, with extra empowerment from Luang Por Adithep, and Released along with amulets of the 2564 BE Duang Sethee Edition

A Powerful Sacred Powder Amulet for Maha Pokasap, Maha Lap, Siang Choke, Maha Sanaeh, Metta Maha Niyom, Jerajaa, Kaa Khaay, Siang Choke and Gae Aathan

Luang Phu’s amulets have increased in popularity around the country, and south east Asia, and even to Buddhists and Practitioners of the Occult in the Western World, after it became Nationally known that his amulets have real power, and furor was set loose, causing his amulets to increase in price and rarity since many years already.

YouTube player

Luang Por Simpalee’s amulets are famously reputed for their power to work with all devotees, and to give sure results .The Buddha taught us that nothing in Life is Certain, but the amulets of Luang Por Simplii, are as close to a certainty as one could possibly get with an Amulet in this Era. His amulets are now extremely sought after, and very difficult to encounter, due to immense demand from devotees around the world.

Few Masters can reflect such an amazing trajectory these days, and few can display such easily visible miraculous traits of meritorious practice. One of the last remaining direct Looksit of Luang Phu Mun, and one of the last remaining Masters of the previous Generation of Guru Monks to remain with us.

This Grand Master of over 122 years old (written 2024), is now highly in demand for his extremely powerful and authentically made Amulets. Luang Por Simpalee’s extreme attention to detail and faithfulness to the authentic methods of applied Magical Wicha Saiyasart, have made his amulets among the most highly sought-after in the present era.

His affinity and power to call the Magical Lek Lai Kaya Siddhi elemental substance, is renowned throughout the country and in various other countries of south-east Asia. His use of ground up powdered Lek Lai substance in the Muan Sarn Sacred Powders used for his Amulets, has become truly a trademark, as well as his use of Rae Perm Palang Gaay sacred herbal ingredients which have the power to heal a multitude of illnesses and mortal afflictions, and increase Libido.

 

This edition of amulets were made using the highest concentration of Lek Nam Pi Powders Possible, with ‘Rae Perm Palang Gaay’ Powders being the sole other ingredient. This makes the amulets powerful for the presence of LP Simpalee’s famous Rae Serm Palang Gaay Libido Increasing and Healing Powders, and Lek Nam Pi Kaya Siddhi Elemental Adamantine Substance.
The Sacred Powder Amulets in this edition, were made with a high grade of Muan Sarn, using high quantities of the two most powerful essential magical substances. The Powder was made by taking the sacred famous ‘Lek Nam Pi’ Adamantine Kaya Siddhi substance from the Holy Cave, and powdering it up grinding it up with Pong Rae Perm Palang Gaay Libido Increasing Magic Powder, and other Muan Sarn Sacred Powders using Powerful Magical ingredients, according to the Formulas of Ancient Wicha possessed by Luang Por Simpalee.

These amulets, use an almost pure formula of the Lek Lai Powder, along with Luang Por Simpaslee’s Famous ‘Rae Perm Palang Gaay’ Health and Libido Increasing Powders. The Lek Lai used for the powders was called from a Holy Cave, and then using Alchemy was transformed from solid earth elemental substance into flowing liquid Water Elemental subnstance, and cast into blocks, as well as into the shapes of amulets. Each amulet has a series inscription stamped on the front face of the amulet.

The Lek Lai pieces and Lek Lai powders were then given to Pra Ajarn Geng of Wat Khao Tham Pra Cave Temple, who is an Adept Master of calling the spirit of Lek Lai Kaya Siddhi Elemental Substance and to Empower it. After this, the Lek Nam Pi Powders and Lek Lai were brought to Ajarn Ongk Por Jidtra, at Pak Chong in Nakorn Rachasima, who possesses the Wicha to awaken all the magical powers within the Lek Lai, to bring protective magic, as well as prosperity improving powers. After this, Luang Por Simpalee took the powders to his temple, and performed a full five months of empowerment on a nightly basis, completing the invocation and empowerment process for the Lek Lai Powders to possess true power. Then the powders were mixed with Rae Serm Palang Gaay Powder, and used to press the Amulets.

Below; Sacred elements inserted into the rear face of the amulet, made from rich Lek Nam Pi and Rae Serm Palang Gaay Sacred Muan Sarn powders

YouTube player

The front face of the amulet features an 8 pointed star, with sacred geometrical connotations, and the Wicha of the Daw Nai Pan Nai Pon of LP Pina, imbued to boot which is covered in gold powders, applied with sacred oils.

This grand-master, is now at the extreme old age over 120 years old (in 2025), and was ordained by the great Arahant Monk, Luang Phu Mun himself, back in the days when he was still walking the forests of Thailand, and creating what is now known today as the most authentic and direct practice which is more similar to that of the time of the builder of all Buddhist Dogmas: the Tudong Forest Tradition.

Luang Phu Simplee is the living Master of this Lineage, with direct Initiation through the hand of Luang Phu Mun. The Forest Tradition of Tudong was in fact actually not even really a dogma, for it is better denominated as an applied method of practice, more than a method of philosophy, or philosophizing. This is perhaps one of the only last remaining Masters living memory whose direct lineage transmission from this era of masters, who are the most famous in the History of Thai Buddhism, Thai Amulets, and Buddha Magic.

Below: Lek Lai Ngern Yuang inserted into the Pong Rae Lek Nam Pi and Rae Serm Palang Gaay powder base of the rear face of the amulet

 

The specific empowerments performed by Luang Phu Simpalee have endowed this amulet with Powerful Wicha, for Goood Karma, Anti Black Magick and Protection, but not only. The Muan Sarn of the amulet and empowerments also are filled with Metta Mahaniyom, Klaew Klaad, Kong Grapan and Serm Duang as expected from his Amulets, Maha Lap and Maha Pokasap Wealthy Fortunes Magic, and Jerajaa Business Smooth-Talk. Luang Por performed his empowerments ubiquitously, in the way he always does, which is for those who know him, one of the most powerful empowerments one could expect, although he does not make a grand show of it.

 

So there are no amazing fireworks, or special effects with this Great and Ancient Forest Monk, but the real effect of magical power, is more what Luang Por prefers to concentrate on. In his usual silence manner and extreme focus, he blocked out the world, and focuses inwards to channel the streamflow of the Buddhas. He invokes and raises these Powers, and Transmits them outwards, embedding the power of the Buddhas Accomplishments, and the power of his own Sorcerous Incantations within the amulets.

YouTube player

Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
SEO & IAO Metadata Processing by Agent Gemini Unleashed
Website: www.ajarnspencer.com

Tags:
13Mar

Khun Phaen Buang Sue Heng 2541 BE Pim Pised 2 Takrut & Ploi Sek Gemstone Insert – Khun Pan Rachadej

Categories: All Posts All Thai Amulets
No comments

The Khun Phaen Buang Sue Heng of Khun Pan, is one of the ‘don’t expect to find’ amulets of the Thai amulet world, and we are immensely proud and happy to have been able to hunt down and present this eternally famous, rare and powerful and most-desire amulet of the Khao Or Sorcery tradition, and of the devotees of the Great Bandit-Hunter and Lay-Sorcerer of olden days, Khun Pan.

The Khun Phaen Bang Suea Heng is already an amulet that is already an immense rarity in any version, this exhibit is a Pim Pised special version with twin takrut and Ploi Sek Maha Pokasap wealth attraccting gemstone insert, making this model an even more rare, powerful and desirable amulet, especially considering its mint condition, for an amulet that has already surpassed its first quarter-century since creation.

Below is an In-Depth Analysis Report: Directory and History of Sacred Objects by Police Colonel Khun Phantraksa Rachadej, “Buang Sue Heng” Series, 1998

This article compiles and analyzes comprehensive data regarding Police Colonel Khun Phanraksa Rachadej and the sacred objects he consecrated. The primary objective is to create a ‘Tamniab’ (Study Directory of the Pantheon) and detailed information about the Phra Khun Phaen “Buang Sue Heng” series from 1998, which remains highly sought after by collectors both domestically and internationally.

Khun Phaen Buang Sue Heng 2541 BE Pim Pised 2 Takrut & Ploi Sek Gemstone Insert - Khun Pan Rachadej

The Master Sorcerer of Khon City: Foundations and Origins of Mystical Arts

Biography of Police Colonel Khun Phanraksa Rachadej: The Legendary Crime Fighter

Police Colonel Khun Phanraksa Rachadej, originally named But Phanraksa, was born on February 18, 1903, in Ban Ai Khiao, Nakhon Si Thammarat Province. His background proves particularly fascinating, as his family descended from Brahmin lineage, establishing a crucial foundation that connected him to mystical sciences and occult practices from a young age. After completing his education at Wat Benchamabophit School in Bangkok, he continued his studies at the Police Cadet School in Huai Jrakhe, Nakhon Pathom Province, where he simultaneously served as a Muay Thai instructor.

Khun Phan’s government service career was filled with legendary encounters against notorious bandits. In 1931, he successfully apprehended “Sua Sang” and “Sua Phum” in Phatthalung Province. This achievement earned him the royal title “Khun Phanraksa Rachadej.” In 1938, he captured “Awae Sadotale,” a famous bandit possessing mystical invulnerability powers. In subsequent years, he transferred to central Thailand, where he confronted legendary bandits of the era including Sua Fai, Sua Bai, Sua Mahesuan, and Sua Dam. These numerous encounters with notorious criminals earned him nicknames reflecting his comprehensive prowess in law enforcement, including the well-known moniker “Khun Phan Dab Daeng” (Red Sword Khun Phan), derived from his signature paired swords kept in red cloth bags.

YouTube player

Mystical Arts Lineage and Influence of Khao Or School

Beyond being a skilled police officer, Khun Phan earned recognition as a “master sorcerer crime fighter” and “premier disciple of Khao Or School,” one of the most renowned and ancient centers of mystical learning in southern Thailand. Khun Phan’s mystical abilities originated from multiple sources, not limited solely to Khao Or School. Knowledge inherited through his Brahmin bloodline served as a fundamental factor establishing his mystical foundation. Additionally, he studied under various masters throughout the country.

Khao Or School, rooted in scholarly Brahmin traditions, perfectly aligned with his background. In July 1930, Khun Phan became a disciple of Khao Or School, introduced by Ajarn Nam, whom he revered as a benefactor teacher. Notable ceremonies of Khao Or School that many disciples, including Khun Phan, participated in included the “Chae Wan Ya” (herbal immersion) and “Gin Niao” (sticky rice consumption) rituals. Furthermore, he studied under other masters such as Luang Por Pua of Wat Khao Rahu and Ajarn Yai of Khlong Sam Sen. This multi-source education contributed to his comprehensive abilities and “multi-skill” reputation, demonstrating excellence in both law enforcement and mystical arts.

The Hero Who Created Legends: Khun Phan and Jatukham Ramathep

Origins and Role in Jatukham Ramathep Legends

Jatukham Ramathep represents a deity long associated with Nakhon Si Thammarat beliefs. Various legends surround this figure – some believe he protects the Buddha’s relics at Wat Phra Mahathat Woramahawihan, others consider him the city’s guardian deity, while some believe he was a former Srivijaya king. This diversity of narratives demonstrates the profound sanctity embedded in local beliefs.

Khun Phan’s Role in Promoting Faith

Khun Phan’s most significant contribution to the sacred object community was serving as the catalyst who popularized faith in Jatukham Ramathep nationwide. He initiated worship ceremonies at the Great Stupa and commissioned the first Jatukham Ramathep series in 1987. With his lifetime reputation as a “master sorcerer” whose existence and law enforcement achievements were well-documented, when invited to consecrate sacred objects, their sanctity received validation from his tangible persona – a more concrete and accessible belief than long-told legends. He also participated in creating other Jatukham Ramathep series, including the “Phutthakom Khun Phan Khao Or” series in 2001.

Legends of Crime Fighter and Bandits: Case Study of Khun Phan’s Encounter with Sua Dam

Combat Records: Khun Phan and the “Tigers”

Throughout his service career, Khun Phan confronted numerous notorious bandits, including Sua Dam, known as a “righteous bandit” who typically warned property owners before robbery and never harmed innocents. According to circulated accounts, Khun Phan once engaged Sua Dam in combat, but neither could hit the other until discovering they were fellow disciples of the same Khao Or lineage master. They agreed to end their conflict, with Khun Phan arranging for Sua Dam to ordain as a monk and cease criminal activities. This Sua Dam is believed to be Luang Por Thaweesak, also known as Luang Por Sua Dam.

Fact-Checking and Multiple Perspectives

Presenting the Khun Phan-Sua Dam story requires multiple viewpoint consideration, as information from various sources shows similarities but significant differences. Historical records indicate Khun Phan ordered “10 major tigers” who were fellow disciples of Luang Por Chuay to abandon banditry and ordain as monks, which most complied with except Sua Khoi. This story resembles user claims but doesn’t directly specify “Sua Dam.”

Simultaneously, information about Luang Por Thaweesak’s identity (Dhamma name Chutintaro), allegedly the former Sua Dam, remains widely debated. Despite his fame from claiming to be “Sua Dam” during the post-World War II period and his achievements as a development monk, video interview clips of “Sua Bai” contradict this, stating the real Sua Dam died long ago and Luang Por Thaweesak’s original name was simply “Dam.”

Therefore, the story of Khun Phan and Sua Dam being fellow disciples from Khao Or lineage likely combines two facts: Khun Phan’s encounters with a bandit named “Sua Dam” and his orders for fellow disciples turned bandits to reform and ordain as monks. Presenting this information requires critical thinking and distinguishing between circulated legends and recorded facts.

Directory of “Buang Sue Heng” Sacred Objects Series (Ten Thousand Fortunes), 1998

Origins and Creation Intent

The “Buang Sue Heng” sacred object series, translated from Teochew Chinese as “ten thousand fortunes” or “eternal prosperity,” was created in 1998 by Khun Lek Suphan, Khun Phan’s close disciple. The primary purpose of creating amulets and sacred objects in this series was to serve as talismans for gamblers and risk-takers, emphasizing virtues of fortune, commerce, and loving-kindness.

Materials and Rituals

Creating this sacred object series utilized numerous sacred materials and substances. Khun Phan provided sacred materials used in the 1987 Jatukham Ramathep series – his first series – as ingredients. Additionally, for the Jatukham Ramathep components, golden teak wood powder from the city pillar shrine was reportedly sprinkled on molds.

For consecration rituals, Khun Phan performed the divine consecration ceremony and solo blessing at his home in Nakhon Si Thammarat Province. The ceremony was conducted completely according to solar and lunar auspices, both day and night. Subsequently, these sacred objects underwent another consecration ceremony at the Prachuap Khiri Khan city pillar shrine in 2001.

Directory of Phra Khun Phaen “Buang Sue Heng” 1998

Compiling information from various sources enables creating this Phra Khun Phaen directory:

Mold Type | Material Content | Embedded Items

  • Phra Khun Phaen | Mixed sacred powder with herbs, hair | 2 silver takrut, consecrated gems
  • Phra Khun Phaen | Red herb material | Paired sarika takrut
  • Phra Khun Phaen | Mortar bottom material | Gems, hair, 2 silver takrut

Note: Available data indicates total production of 10,000 pieces for this series, likely referring to all sacred objects combined, not limited to Phra Khun Phaen alone.

References to “mortar bottom material” in multiple sources represent specialized terminology in the amulet community, indicating amulet material from powder residue remaining at mortar bottoms. Generally, mortar bottom material contains higher concentrations of sacred substances than other materials and often includes additional embedded sacred items like hair and gems. Special mention of mortar bottom molds among amulet enthusiasts reflects this material’s classification as rare and valuable among collectors.

Other Sacred Objects in the Same Series

Besides Phra Khun Phaen, this series included other sacred objects consecrated in the same ceremony, equally popular among collectors:

Sacred Object | Material | Embedded Items and Special Features

  • Jatukham Ramathep | Powder material | Gold-plated casing, golden teak powder from city pillar shrine
  • Yee Gor Hong coin | Gold-plated brass | Stamped with 1 Rahu code
  • Yee Gor Hong coin | Copper | –
  • Yee Gor Hong coin | Silver | – (extremely rare)

Sacred Object Distribution and Popularity

Another interesting aspect is this series’ distribution pattern. Initially, “Buang Sue Heng” sacred objects weren’t widely known in Thailand, with most exported to Malaysia for distribution among Jatukham devotees. Since most sacred objects weren’t circulated in the Thai market initially, this prevented price inflation from speculation, instead creating genuine demand from Malaysian and Singaporean collectors that continuously increased over time. This resulted in these sacred objects becoming increasingly rare in the Thai market, with current collectors needing to source them from overseas. Prices therefore rose according to genuine demand and scarcity.

Relationship Between Khao Or Mystical Arts and Sacred Object Virtues

The true value of sacred objects consecrated by Khun Phan, particularly the “Buang Sue Heng” series, isn’t limited to fortune-related sanctity as the series name suggests, but encompasses virtues of invulnerability and great authority that collectors value. These comprehensive virtues directly correlate with Khun Phan’s own multifaceted abilities, including loving-kindness magic (for Phra Khun Phaen) and invulnerability techniques used in apprehending criminals. Combining diverse sciences and knowledge within the consecrator creates sacred objects with complete power, making them highly desirable.

Sacred Object Value

It is easy to concude, that the “Buang Sue Heng” series from 1998 represents more than gambling talismans – they embody the living legend of their consecrator Khun Pan. The true value of Phra Khun Phaen and sacred objects in this series doesn’t derive solely from material content and molds, but from historical and mystical narratives connecting to the master sorcerer of Khao Or School. This core element maintains the power and desirability of Khun Phan’s sacred objects among worldwide collectors, making their study and directory compilation academically valuable and serving as reference sources for future researchers.

Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
SEO & IAO Metadata Processing by Agent Gemini Unleashed
Website: www.ajarnspencer.com

Tags:
24May

Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) – Luang Por Prohm

Categories: All Posts
Comments Off on Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) – Luang Por Prohm
The wand is filled with sacred resins, powders, and a takrut spell to lend various powers of sorcery, like Metta Mahaniyom, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, Gae Khun Sai.

Luang Por Prohm has made these Mai Kroo and Kata Prohm magic wands and scepters from sacred holy woods, sacred powders, takrut spells, and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek lai kaya siddhi elemental with the spirit of a great yogi (lersi) within it.

The Kata Prohm is usable as a bucha item on the altar, and also as a ritual wand, for bestowing blessings, protective spells, making prayer water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts.

The head of the wand has a four faced Brahma head made from smelted metals from various ancient artifacts, amulets and yantra foils, which were empowered with the Brahma deity presence.

The wooden handle of the wand is made from a very rare sacred magical holy tree, which was given a bucha ceremony to ask the inhabitant deva to donate its wooden body for making wooden wands with, so as to help reduce human suffering and thus attain merits for the deva of the tree, too. The wooden body is filled with sacred resins, powders, and a takrut spell, to lend various additional powers of sorcery to the wand. The wand possesses all powers, like metta mahaniyom, maha sanaeh, choke lap, kong grapan, klaew klaad, and gae khun sai (anti black magic).

Only a very few wands were made indeed, and little news of this edition of special ritual wands was given. Hence, this is a rare chance to own a real sacred ritual wand with real magical powers from the Samnak Khao Or school of sorcery.

Sacred Muan Sarn and Takrut with lek Lai Kring is sealed within the wand

Please note that this is not a replica, for this is the real thing. The series were made as Pra Kan (ritual sceptre) and Mai Kroo (magical wand) with either Brahma or Por Gae invocations. Some wands have Brahma heads (‘kata’/’pra kan’), and some have plain rounded heads (‘mai kroo’/’dtapot’). They were made in various sizes ranging from 3 inches to 15 inches.

Kata chants to bucha Pra Prohm (Brahma)

LMagic wands with lek lai takrut and sacred powders filling from LP Prohm of Khao Or lineage

How to make holy water (‘nam montr’)

The wands are blessed by Luang Por Prohm and a selection of some of the top Khao Or masters of Wat Ban Suan. Together they performed the  taewa pisek and Putta pisek empowerment ceremony.

Wat Ban Suan is the home of Khao Or magic and the root lineage center of the great master of Khao Or magic, Luang Por Kong. Luang Por Prohm is the abbot of Wat Ban Suan, and the direct lineage looksit, who continues the Khao Or tradition, which is the greatest and most famous Southern school of sorcery in Thailand.

He learned his wicha from Luang Por Kong directly, who was in fact also the kroo ba ajarn in wicha saiyasart (sorcery) to Ajarn Iad of Wat Don Sala. Both temples of Wat Don Sala (Wat Por Tan Nam) and Wat Ban Suan are pure Khao Or sorcery schools of magic derived from the same kroo ba ajarn, Luang Por Kong.

 

 View the Kata Sri Maha Prohm (Magic Brahma Wand made from Holy Wood) in various sizes and materials in our store here: 

Kata Sri Maha Prohm – Nuea Mai Saksit (14 inches long)

Kata Sri Maha Prohm – Nuea Mai Saksit  (12 inches long)

Kata Sri Maha Prohm – Nuea Mai Koon (14 inches long)

 

Tags:
22Feb

Hun Payont Dta Ba Khaw – Nuea Ngern (Solid Silver) – Por Tan Kloi

Categories: All Posts Latest Products in Store
Comments Off on Hun Payont Dta Ba Khaw – Nuea Ngern (Solid Silver) – Por Tan Kloi

Extra special, and eagerly awaited edition of Por Tan Kloi’s famous hun payont ghost soldiers in the from of the Dta Ba Khaw wise hermit, as commony used by Por Tan Kloi, great master of the Khao Or magical school of sorcery, and considered to be the master wicha holder for hun payont effigies in the south of Thailand. This particular model is in ‘nuea ngern tae’ (pure solid silver), and is the second from top in the edition of metallic coin amulets, under the solid gold version.

This is just one of a vast range of different versions of hun payont Dta Ba Khaw amulets made in this series from Por Tan Kloi, which have been awaited with great expectation from the southern Thai devotees of Por Tan Kloi, and by those who prefer the coin or powder type amulet more than loi ongk statuettes. This is thus the first time ever, that it is possible to obtain a hun payont from Por Tan Kloi in medallion form.

Metallic versions are preferable if you are a clumsy person or feel that much vibration may damage a powder amulet. Thai people tend to prefer metal amulets for long term use and collection, for their durability. Sacred powders have of course their benefits, especially when it comes to metta maha sanaeh, or healing magic. Kong grapan and klaew klaad as well as serm duang type blessings are all suited to metallic amulets.

Size: 3 Cm high x 2 Cm wide – Completely suitable for men, women or children to wear this medium size amulet.

These amulets were blessed and empowered in an extremely powerful, sacred and famous Puttapisek ceremony which hit major newspapers and even international publications. In addition to the hun payont, some sacred metal yantra coins with the ten thousand incantation yant were also released.

Only 200 amulets made in solid silver

It is perhaps the most important edition since his first edition hun payont, and the yant coins released in the same edition have also recieved great preference and popularity in Thailand (fast running out already).

This is the upper range level of the series, which is made in pure solid silver, alchemically smelted along with sacred yantra foils with spell inscription from various masters and temples, with previous editions of amulets and sacred metals, with kayasiddhi minerals, to form an alchemical sacred alloy, born of fire and incantations. Many different sacred metal versions were made, some with precious metals. a range of eight different sacred powder based hun payont were also released in black or white powders, and also some special powder versions with varying colored metal trousers. The muan sarn powders of the versions with metal trousers are visibly richer in powerful components, herbs, pollens, kakyayaks earths and minerals. White powders are more Puttakun and metta orientated whereas black powders are more kong grapan and anti black magic.

The rear face of the amulet has an ancient yantra inscription upon it with 10,000 sacred invocations, as do all amulets in this edition, which uses the wicha of the great ‘Hmeun (10,000) Yant’ to empower them with.

These Dta Ba Khaw hun payont spirit assistants, work as a kind of invisible guardian and valet, who cares for your safety and well being, protecting and nourishing. He can be used to complete and fulfill missions and tasks which are beyond your own abilities, in exchange for your making and sharing of merits with the hun payont.

The ‘Dta Ba Khaw’ amulets were made in a number of different sacred powders and sacred metals, including mixed media of powder amulets with sacred metal trousers attached to the powder base,  which in addition to the simply powder versions, were made with copper, brass, solid silver and solid gold trouser versions in both black and white powder versions.

The black powder versions compose the same list of different metal trouser attachments. There were also some metal type versions made without sacred powder. Some of the gammagarn models had different metal trouser attachments too, which are of the higher priced varieties.

There were some special versions made in nava loha, nava loha with pure silver, and nava loha with solid gold too, as well as solid silver and solid gold top models. The other sacred metal versions featured alpaca, alpaca with copper trousers, copper with brass trousers, and brass with copper trousers. Sacred lead, sacred copper and alms bowl lid brass versions were also made.

Comes in original box from temple – can be encased if desired

Kata Pluk Hun Payont

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su.

Kata Bucha ‘Hun Payont Boran’

Na Mo Puttaaya – Na Mo Puttaaya – Na Mo Puttaaya

Imapata, Imapata, Imapata

Saatu Saatu Saatu.

 

Kata Bucha Hun Payont (Various) – click to read

Namo Poog Jidt Namo Poog Jai namo Rak Krai Na Pag Jai Sangko

Tanya Udti Sangkhodti.

 

7 different MP3 kata tutorials with different kata for the hun payont are included, which you can download instantly after purchase by logging in to your account and going to the files tab where your mp3 kata tutorials will be for download.

 

Maker: Por Tan Kloi, Wat Phu Khao Tong Temple (Pattalung)

Magical Effects: Gae aathan, siang choke, maha lap, klaew klaad, metta mahaniyom

Material: Solid silver

Recommended Uses: Protect against black magic, call for assistance, send on missions, gambling, speculative risk, good business, wealth attraction, evade danger

Number of Amulets Made: 200 only made

Edition: Hmeun Yant Edition 2555 BE

 

 

Tags:
9Jul

Mai Kroo Dtapot Por Gae – 7 Inch Magic Wand made from Holy Wood – Luang Por Prohm Wat Ban Suan

Categories: All Posts
Comments Off on Mai Kroo Dtapot Por Gae – 7 Inch Magic Wand made from Holy Wood – Luang Por Prohm Wat Ban Suan

Mai Kroo Dtapot Por Gae – Nuea Mai Saksit – Magic Wand made from Holy Wood – Luang Por Prohm (Khao Or Master) 7 Inches Long – Wat Ban Suan 2555 BE

Mai Kroo Dtapot Por Gae

Mai Kroo Por Gae – Authentically Empowered Sorcerors Wand for Bucha or Practical Use to Invoke Protection, Blessings, make Holy Water, and Banish Evils – Luang Por Tan Prohm – Wat Ban Suan.

Luang Por Prohm has made this very quietly announced limited edition series of Mai Kroo and Kata Prohm magic Wands and Scepters from Sacred Holy Woods, with sacred Powders, takrut spells and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of Lek Lai Kaya Siddhi elemental with the Spirit of a Great Yogi (Lersi) within it.

Mai Kroo Dtapot Por Gae

The Mai Kroo Por Gae, is usable as a Bucha Item on the altar, and also as a Ritual Wand, for bestowing blessings, protective spells, making Holy Prayer Water, and empowering other objects with. The Wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for Exorcisms, and to remove Black Magic Spells, and Banish Ghosts from their haunts.

Mai Kroo Dtapot Por Gae

The head of the wand is rounded in the style of the Traditional ‘Mai Dtapot’. Sacred Khom (Khmer) Agkhara spell Inscriptions are written along the length of the wand.

Mai Kroo Dtapot Por Gae

The wand is made from a Very Rare Sacred Magical Holy Tree, which was located and given a Bucha Ceremony to ask the Deva of the tree to donate its wooden body for making Wooden Wands with to help reduce Human Suffering and thus attain merits for the Deva of the Tree too.

Filled with sacred powders, resins and a Takrut hidden inside the Wand, to lend various additional powers of Sorcery to the wand. The wand possesses all Powers, Metta Mahaniyom, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, Gae Khun Sai (Anti Black Magic).

Mai Kroo Dtapot Por Gae

Only a very few Wands were made indeed, and little news of this edition of special Ritual Wands was given. A rare chance to own a Real Sacred Ritual Wand from the Samnak Khao Or School of Sorcery, with real Magical Powers. Not a replica, this is the real thing. The series were made as Pra Kan (Sceptre) and ‘Mai kroo’ (Wand), with Brahma or Por Gae Invocations. Some Wands have Brahma Heads (Kata/Pra Kan) and some have Plain Rounded Heads (Mai Kroo/Dtapot). They were made in Various sizes ranging from 3 Inches to 15 Inches. Only a very few in each size were made. each Wand is slightly different because of the individual hand carving and empowerments given to each Wand.

How to Make Holy Water (Nam Montr)

Mai Kroo Dtapot Por Gae

Blessed and Empowered by Luang Por Prohm and a selection of some of the Top Khao Or Masters at Wat Ban Suan, with full empowerment of Taewa Pisek and Putta Pisek.

Wat Ban Suan is the Home of Khao Or Magic and the Root Lineage Center of the Great Master of Khao or Magic, Luang Por Kong. Luang Por Prohm is the Looksit, and Continuation of the Khao Or Tradition, the Greatest and most Famous Southern School of Sorcery in Thailand. He learned his Wicha from Luang Por Kong directly, who was in fact also the Kroo ba Ajarn in Wicha Saiyasart (Sorcery) to Ajarn Iad of Wat Don Sala, both temples of Wat Don Sala (Wat Por Tan Nam), and Wat ban Suan are Pure Khao or Sorcery schools of Magic, and derived from the same Kroo Ba Ajarn, Luang Por Kong. Luang Por Prohm was present and assisted in empowerments of many famous editions of earler Khao Or amulets too, including the Pra Pong Chum Chai Kiree of Ajarn Chum which had Ajarn Tong Tao and Ajarn Kong on each face, so famous Kong Grapan amulet from 2512 BE.

Mai Kroo Dtapot Por Gae – Nuea Mai Saksit – Magic Wand made from Holy Wood – Luang Por Prohm (Khao Or Master) 7 Inches Long – Wat Ban Suan 2555 BE
$76.00

Tags:
9Jul

Pra Rahu Thai Buddhist Amulet in Solid Silver – Por Tan Kloi Wat Phu Khao Tong

Categories: All Posts Latest Products in Store
Comments Off on Pra Rahu Thai Buddhist Amulet in Solid Silver – Por Tan Kloi Wat Phu Khao Tong

Taep Pra Rahu ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Event in Khao or History – Pim Pised Nuea Ngern (Solid Silver) #238 – Por Tan Kloi – Wat Phu Khao Tong 415 Amulets made

Pra Rahu Thai Buddhist Amulet

Taep Pra Rahu Plik Chadtaa Pratan Choke Lap (Rahu turning Fate around and Bestowing Good Luck and Fortunes).

The Conquering Mara Edition of Rahu Amulets from por Tan Kloi were included in two Putta Pisek Taewa Pisek Empowerment Ceremonies and is an edition which is of Great Historical Importance for the Lineage Masters of Khao Or Southern Magical Arts. First empowerment was held in Ubon Ratchatani with a host of Isan Masters, and then again in the South, with the Khao or Masters present. This version is made in Nuea Ngern (Solid Silver), and is second from top of the series below the solid Gold version.

Pra Rahu Thai Buddhist Amulet

Each smelting of each different Sacred Metal were recorded and documented for future recognition of which smelt the amulet came from (for competition purposes – the amount of documentation and attention to details given to this edition shows strong signs of high collector value in the Future and competition status).

Pra Rahu Thai Buddhist Amulet

First (only) Batch – number 238

The amulet is composed of two pieces, face and rear, bound together. The front face is made froom Solid Silver, and the rear face is Sacred herbal Powders. The Solid Silver versions all made in single smelting round, and all possess the #1 code stamp, on the top left of the front face, and a numbered series code on the front face top right, ranging from 1 – 415 in total. The first number indicates which of the smelting sessions the amulet belongs to. The second symbol is the Sigma Code stamp of authenticity, and the last number is the personal code number of each amulet.

Read Complete Documentation about the Making of this Edition – Run Chana Marn 2555 Por Tan Kloi

The amulets were made in various Sacred Metals and Powders and empowered in two Major Putta Pisek Ceremonies, along with some Hun Payont Soldier Amulets, some very rich sacred powder Pid Ta amulets in special edition, and a set of Pra Kring and Pra Chaiyawat Loi Ongk Buddha statuettes in Sacred Metals, and some Por Tan Kloi image coins.

The metal front face is bound to a Sacred Powder rear face.

Pra Rahu Thai Buddhist Amulet
415 Amulets made in Solid Silver

The rear face has a ‘Met Kring’ (the same Magical Bead that is inserted into Pra Kring amulets), some of Por Tan Kloi’s hair inside, and some Thai Paper Money stuffed within the amulet. The number of the edition and smelting code on a copper foil is also attached.

Pra Rahu Thai Buddhist Amulet

Size; 3 Cm x 2.5 Cm

Each amulet has an individual numbered code stamp and individual blessing with gold powder on the sacred powder attached rear face. The amulets received an intensely powerful Blessing on both occasions. Only 415 Amulets were made in the Luxury Solid Silver versions.

Each block press or smelting round for each different Sacred Metal was recorded and the resulting amulets and surface finishes from each smelting were also recorded, which is a sure sign of these amulets being accepted and extremely sought after in professional collector circles and high end amulet collector scenes in the Future.

Pra Rahu Thai Buddhist Amulet

This Edition was made and recorded in the annals of Thai Khao Or Sacred Cave Magical Lineage History with a double Empowerment, first being performed with an array of the Best Masters of the Isan Magical Lineage and then on the second Empowerment Ceremony, in the Presence of the Current and Remaining Older Gemneration Khao or Masters of the Southern Magical Lineage.

Pra Rahu Thai Buddhist Amulet

The presence of these Important members of Khao Or Magical Brotherhood all joining hands to empower these Pra Rahu, Hun Payont and Pra Kring Amulets will be an event that becomes part of the Historic and centuries Old Legend of Khao Or Sorcery for the Official Empowerment Ceremony of these Powerful (and Highly Collectible)Classic Amulets. Pra Rahu is Prayed to by Thai Buddhist people to reduce the Ill Fate and Bad Karmic effects, for it is rahu who resides in the Darkness and sends bad luck to our Astrological Line of Fate. By Appeasing (with Offerings) and Praying to Pra Rahu for Mercy, we can reduce his Wrath and Increase his Metta towards us, in turn Increasing our Luck again.

Pra Rahu Thai Buddhist Amulet

For Gamblers, Pra Rahu is an essential Deity to keep Appeasing so that Bad Luck streaks do not set in for too long. For the year 2012, Almost Everybody should Bucha Pra Rahu, especially after the Eclipses which were Occurring.

Pra Rahu Thai Buddhist Amulet

Por Tan Kloi is a Master of Khao or Magic, whose Fame for making Powerful Hun Payont Soldier Ghost amulets is heard of Worldwide. His Hun Payont is revered by a multitude of people from a large number of different Nations, from Indonesia to USA

Amulet Comes with original Temple Box – Can be Encased if Desired

Pra Rahu Thai Buddhist Amulet

How to Pray to and Make Offerings for Pra Rahu Deity

Most amulets in this edition sold out by pre-order before they were even blessed and released, and are very difficult to find already, for which reason we are very pleased to be able to provide some for our customers.

Taep Pra Rahu ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Event in Khao or History – Pim Pised Nuea Ngern (Solid Silver) #238 – Por Tan Kloi – Wat Phu Khao Tong 415 Amulets made
$159.00

Tags:
9Jul

Kata Sri Maha Prohm – Magic Wand made from Holy Wood – Luang Por Prohm – Wat Ban Suan

Categories: All Posts
Comments Off on Kata Sri Maha Prohm – Magic Wand made from Holy Wood – Luang Por Prohm – Wat Ban Suan

Kata Sri Maha Prohm (Brahma Wand) – Nuea Mai Saksit – Magic Wand made from Holy Wood – Luang Por Prohm (Khao Or Master) 12 Inches Long – Wat Ban Suan 2555 BE

Kata Sri Maha Prohm

Luang Por Prohm has made these Mai Kroo and Kata Prohm magic Wands and Scepters from Sacred Holy Woods, with sacred Powders, takrut spells and ‘Paetch Na Tang’, a metallic element found in the earth considered by people of the South to be a kind of lek Lai Kaya Siddhi elemental with the Spirit of a Great Yogi (Lersi) within it.

Kata Sri Maha Prohm

The Kata Prohm is usable as a Bucha Item on the altar, and also as a Ritual Wand, for bestowing blessings, protective spells, making Prayer Water, and empowering other objects with. The wand can be used to lay on objects (such as the wares for sale in your store to improve sales, or your car, for protection from danger and thieves, the entrances to the house to block black magic). Can be used for exorcisms and to remove black magic spells, free ghosts from their haunts..

Kata Sri Maha Prohm

The head of the wand has a four faced Brahma head made from Nua Chanuan Gao, smelted from various Ancient artifacts, amulets and Yantra foils, and empowered with the Brahma Deity Presence.

Kata Sri Maha Prohm

The wooden handle of the wand is made from a Very Rare Sacred Magical Holy Tree, which was located and given a Bucha Ceremony to ask the Deva of the tree to donate its wooden body for making Wooden Wands with to help reduce Human Suffering and thus attain merits for the Deva of the Tree too.

Kata Sri Maha Prohm

Filled with sacred resins, powders, Takrut spell, to lend various additional powers of Sorcery to the wand. The wand possesses all Powers, Metta Mahaniyom, Maha Sanaeh, Choke Lap, Kong Grapan, Klaew Klaad, Gae Khun Sai (Anti Black Magic).

Kata Sri Maha Prohm

Only a very few Wands were made indeed, and little news of this edition of special Ritual Wands was given. A rare chance to own a Real Sacred Ritual Wand from the Samnak Khao Or School of Sorcery, with real Magical Powers. Not a replica, this is the real thing. The series were made as Pra Kan (Sceptre) and ‘Mai kroo’ (Wand), with Brahma or Por Gae Invocations. Some Wands have Brahma Heads (Kata/Pra Kan) and some have Plain Rounded Heads (Mai Kroo/Dtapot). They were made in Various sizes ranging from 3 Inches to 15 Inches.

Kata Chants to Bucha Pra Prohm (Brahma)

How to Make Holy Water (Nam Montr)

Kata Sri Maha Prohm

Blessed and Empowered by Luang or Prohm and a selection of some of the Top Khao Or masters at Wat Ban Suan, with full empowerment of Taewa Pisek and Putta Pisek.

Wat Ban Suan is the Home of Khao Or Magic and the Root Lineage Center of the Great Master of Khao or Magic, Luang Por Kong. Luang Por Prohm is the Looksit, and Continuation of the Khao Or Tradition, the Greatest and most Famous Southern School of Sorcery in Thailand. He learned his Wicha from Luang Por Kong directly, who was in fact also the Kroo ba Ajarn in Wicha Saiyasart (Sorcery) to Ajarn Iad of Wat Don Sala, both temples of Wat Don Sala (Wat Por Tan Nam), and Wat ban Suan are Pure Khao or Sorcery schools of Magic, and derived from the same Kroo Ba Ajarn, Luang Por Kong. Luang Por Prohm was present and assisted in empowerments of many famous editions of earler Khao Or amulets too, including the Pra Pong Chum Chai Kiree of Ajarn Chum which had Ajarn Tong Tao and Ajarn Kong on each face, so famous Kong Grapan amulet from 2512 BE.

Kata Sri Maha Prohm (Brahma Wand) – Nuea Mai Saksit – Magic Wand made from Holy Wood – Luang Por Prohm (Khao Or Master) 12 Inches Long – Wat Ban Suan 2555 BE
$168.00

Tags:
9Jul

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Powder Amulet – Por Tan Kloi – 999 made

Categories: All Posts
Comments Off on Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Powder Amulet – Por Tan Kloi – 999 made

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – ‘Chana Marn’ edition 2555 BE – Por Tan Kloi – 999 made

Pra Pid Ta Pokasap Ruay Choke Rap Sap

Pra Pid Ta Pokasap – Nuea Wan (Sacred Herbal Powders) ‘Run Chana Marn 2555 BE’ Por Tan Kloi – Wat Pu Khao Tong (Pattalung) – 999 amulets made – LP Kloi’s hair inserted into the base, chinese symbol and series code number. Made from the Finest Quality sacred powders of Extreme Rarity and Powerful Magical Properties. The amulet comes with red velvet box enclosure, as is fitting for a Masterpiece Amulet if this Calibre. The richness of the Muan Sarn (Sacred Powders) is noticeable at an eyeglance. The Pim is Classic, and made with the same love and care, and Purity of Sacred Powders, as can usually only be found in Ancient Masterpiece Amulets.

Pra Pid Ta Pokasap Ruay Choke Rap Sap

Read Documentation on the Complete Edition – Chana Marn 2555 BE – Por Tan Kloi

The Pid Ta Pokasap was released along with the ‘Taep Pra Rahu’ amulets, which fronted the series with a large catalog of Pra Rahu Amulets in a variation of Sacred Metals. Some Pra Kring, Chaiyawat, Hun Payont and Por Tan Kloi coins were also made for this Edition, which has been regarded as a Historic Event in the continuing Legend of the Southern Thai ‘Khao Or’ Magical Tradition.

Pra Pid Ta Pokasap Ruay Choke Rap Sap

The Pid Ta is made in Classic Nakorn Sri Tammarat style with a slight Sri Vichai influence, and has two large hands (‘Rap Sap’ – large hands to receive large gifts). Maha Lap (Lucky Fortune) and Maha Pokasap (Treasures and Possessions). The Pid Ta possesses Inherent Powers of Kong Grapan and Klaew Klaad, but in the case of this particular Exhibit, can be said to take the rear seat as far as prime objectives are concerned, to lend more focus to Pokasap and Maha Lap magic, for increasing Wealth and Prosperity, Material Possessions..

Pra Pid Ta Pokasap Ruay Choke Rap Sap

Chinese Code symbol and series code number are stamped on the base, which has hair from Luang Por Kloi inserted within it.

Origins of the Pra Pid Ta Amulet

How to Worship + Kata Chanting for Pra Pid Ta

Putta Pisek/Taewa Pisek (Blessing Ceremony)

Pra Pid Ta Pokasap Ruay Choke Rap Sap

The amulets were given two very Important Blessing and Empowerment Ceremonies (Puttapisek/Taewapisek), one in the North Eastern Region of the Isan Country, and the second Empowerment at the Temple of Wat Phu Khao Tong in Pattalung.

Pra Pid Ta Pokasap Ruay Choke Rap Sap

A host of Important Adept Masters of the Southern Khao Or Lineage of Sorcerors were present to empower the amulets, and a great deal of Adept Wicha was applied to the Preliminaries and the making of the amulets as far as Ancient Khao or Sorcery requires, using the thousand year old methods.

Some of Thailands Finest Adepts assisted in the proper Southern Method of Empowering Pra Pid Ta to attend and bless the other amulets. As to the Hun Payont Ghost Soldier Amulets, we need look no further than Por Tan Kloi himself as the current Master of Hun Payont making with his Khao Or Cave Magic.

Pra Pid Ta Pokasap Ruay Choke Rap Sap

The Empowerment of the other amulets goes without saying that, being Southern type Khao Or Wicha amulets in Nature, the Khao Or masters empowering them are simply the best choice of empowering this type of amulet. The Pra Pid ta sacred powder amulets are especially interesting for their quality and strong empowerment, and their long future as a classic amulet of ever increasing spiritual (and monetary) value.

Pra Pid Ta Pokasap Ruay Choke Rap Sap

Comes with Original Temple Box – Can be Encased if Wished

A Truly Luxurious Classic Buddhist Pid Ta, using Sacred Muan Sarn of the Highest Quality, with the Blessings and Empowerment of Great Khao Or Masters – An amulet that will last for centuries (if properly cared for) and will be a Sacred Heirloom for your children and Grandchildren to inherit and continue to revere and receive wealthy blessings.

Pra Pid Ta Pokasap Ruay Choke Rap Sap 4 x 4 Cm Jumbo Special Sacred Powder Amulet – ‘Chana Marn’ edition 2555 BE – Por Tan Kloi – 999 made
$89.99

Tags:
25Jun

Hun Payont Thai Ghost Soldier Amulet -7 Sacred Metals Sacred Powder – Por Tan Kloi

Categories: All Posts
Comments Off on Hun Payont Thai Ghost Soldier Amulet -7 Sacred Metals Sacred Powder – Por Tan Kloi

Boroma Kroo Hun Payont Kum Pay Krong Sap – Nuea Sadta Loha ud Pong (7 Sacred Metals + sacred powder) ‘Chana Marn 2555 BE’ edition #1173 – Por Tan Kloi – Wat Phu Khao Tong

Hun Payont Thai Ghost Soldier Amulet

Hun Payont Ghost Soldier by World Famous and Internationally acclaimed master of the Wicha Hun Payont; Por Tan Kloi. Por Tan Kloi’s Reputation for Great Prowess in Empowering and reanimating Hun Payont effigies is not only Unanimously agreed upon, it is also a Legend which has arisen due to the massive number of poositive feedback stories from Devotees who used his Hun Payont, which is the main reason for the Legend of his Fame. Every previous edition he has made of Hun Payont have been successful when judging from the tales and stories which flowed back to the Temple from Devotees who rented a Hun Payont and came back to tell their stories of Success.

Hun Payont Thai Ghost Soldier Amulet

Size; 4 Cm High x 1.5 Cm Wide

Por Tan Kloi spent the whole Rainy retreat performing Incantations for these amulets, and in the case of the Hun Payont, performed the Invocation of the 4 Elements, and the 32 Components of a Human Being Incantation for the Re-Animation of the Hun Payont.

Hun Payont Thai Ghost Soldier Amulet

How to Bucha Hun Payont

Kata (Incantations) for Hun Payont Amulets

Hun Payont Thai Ghost Soldier Amulet

The Hun Payont is made from Nuea Sadta Loha – 2009 amulets were made in all. A Chinese Code symbol, and a numbered series code are on the back face, A copper foil with stamped code is inserted into the sacred powders of the base.

Hun Payont Thai Ghost Soldier Amulet

Limited Edition Code Number 1173

Read Documentation about the Making of this Edition – Run Chana Marn 2555 Por Tan Kloi

A Double Empowerment Ceremony was given with the first being in Ubon Rachatani with a host of Isan masters, and the second Putta Pisek Ceremony being performed with the Kha Or Lineage Masters at Wat Phu Khao Tong, with Por Tan Kloi performing the lighting of the Victory Candle.

Hun Payont Thai Ghost Soldier Amulet

Hun Payont Thai Ghost Soldier Amulet

The Ceremonies were combined with the special Empowerment of the Pra Rahu Chana Marn edition, which is one of the most important and exciting editions of Pra Rahu amulets of the Present Era, and has recieved International Acclaim, both for the Magical Power of the Masters involved with the Empowerment, as well as the quality and prestige value of these incredibly well made and Sacred amulets. Considering the fact that it is hard to overshadow the Hun Payont made by por Tan Kloi in earlier editions, this edition does not stand in the shadow of any of them, and stands out for its quality Chanuan Muan Sarn Sacred metal and sacred powder filling, South Thai artistic interpretation, and the magic of the Khao Or Sorcerors present in the Blessing, to bring it to life with the Mysterious and Magical Power of the Hun Payont.

Hun Payont Thai Ghost Soldier Amulet

Hun Payont Thai Ghost Soldier Amulet

Por Tan Kloi is a Master of Khao or Magic, whose Fame for making Powerful Hun Payont Soldier Ghost amulets is heard of Worldwide. His Hun Payont is revered by a multitude of people from a large number of different Nations, from Indonesia to USA

Amulet Comes with original Temple Box – Can be Encased if Desired

Hun Payont Thai Ghost Soldier Amulet

Boroma Kroo Hun Payont Kum Pay Krong Sap – Nuea Sadta Loha ud Pong (7 Sacred Metals + sacred powder) ‘Chana Marn 2555 BE’ edition #1173 – Por Tan Kloi – Wat Phu Khao Tong
$52.00

Tags:
25Jun

Pra Kring Mang Mee Sap Thai Buddha Amulet 7 Sacred Metals – Por Tan Kloi

Categories: All Posts
Comments Off on Pra Kring Mang Mee Sap Thai Buddha Amulet 7 Sacred Metals – Por Tan Kloi

Pra Kring Mang Mee Sap Pratan Choke Lap ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Khao Or Event – Nuea Sadta Loha Ud Pong (7 Sacred Metals + Sacred Powder) #698 – Por Tan Kloi

Pra Kring Mang Mee Sap

Pra Kring Mang Mee Sap Pratan Choke Lap Baramee

Pra Kring Mang Mee Sap

Limited Edition Code Number 276

A mixture of Ancient Artifacts and Yantra Foils in Seven different Sacred Metals were smelted together for the ‘Chanuan Muan Sarn’ (metal base ingredients used for the making of amulets). The Seven Sacred Metal mixture is traditionally called ‘Sadta Loha’. The word ‘Sadta’ means Seven in Sanskrit, and Loha means ‘Iron’, or ‘Metal’. There are various mixtures of Sacred Metals used in Thai Buddhist Amulet making, which are all more or less equally sacred, but more or less rich in precious metals, depending on the formula. 7 Metals may not always be worth less than 9 metals for example, for there are different levels of each mixture which have more or less amounts of precious metals in, such as gold and silver for example.

A total of 1399 of the Pra Kring amulets were made in the edition. The Kring is a true Masterpiece Amulet and a great Work of Fine Miniature Buddhist Arts. An Excellent Classic Thai Buddhist Amulet with Exquisite design factors, and a very high level of intricate filigrain details, especially when we examine the area around the lotus petals of the Lotus Throne of the Buddha, who is seated in the Conquering Mara posture (Pang Chana Marn). The folds of the Biddha’s Civara Robe are decorative and flowing with motion, the curves of the Buddhas torso, and limbs are aesthetically styled to please the eye with flowing wave-like contours. The face of the Buddha itself is full of expression, emitting both Metta and the Power to Overcome Enemies (with Metta).

Pra Kring Mang Mee Sap

The Pra Kring Amulet is 4 Cm high 2.8 Cm wide – made from Sacred Chanuan Muan Sarn Sadta Loha. A Chinese Code symbol 财, and a numbered series code are embossed on the back of the amulet. In addition, for reference, a copper foil with stamped code is inserted into the sacred powders of the underside of the Pra Kring Amulet.

Pra Kring Mang Mee Sap

Read Documentation about the Making of this Edition – Run Chana Marn Amulets 2555 Por Tan Kloi

Pra Kring Mang Mee Sap

The Pra Kring, and all other Amulets in this Edition Received 2 separate Blessing and Empowerment Ceremonies (Puttapisek/Taewapisek), one in Ubon Rachatani, and one was held in the South with the Khao Or Masters in Pattalung.

Pra Kring Mang Mee Sap

A number of the Older Surviving Masters of the Khao Or Lineage of Sorcerors assisted in empowering the amulets, which have been given the complete and exact creation and empowerment formula for amulets according to the requirements of the Ancient Wicha of the Khao or Cave Masters.

Pra Kring Mang Mee Sap

The Empowerment of all amulets in this edition go without saying that, being Southern type Khao Or Wicha amulets in Nature, the Khao Or Masters empowering them are simply the best choice.Conclusion; This Edition of Thai Buddhist Amulets is an Extremely Important Edition of Reference Grade Amulets, Run Chana Marn 2555 BE Edition Amulets are accepted by the Official Collector Circles, and can be expected to stand the Test of Time, with a Long Future of Passionate Collectorship. Comes with Original Box from the Temple of Wat Phu Khao Tong. Can be Encased if Desired.

Pra Kring Mang Mee Sap

Pra Kring Mang Mee Sap Pratan Choke Lap ‘Run Chana Marn 2555 BE’ (Conquering Mara Edition) Historic Khao Or Event – Nuea Sadta Loha Ud Pong (7 Sacred Metals + Sacred Powder) #698 – Por Tan Kloi
$59.99

Tags: