Pra Khun Phaen Hlang Na Ok Dtaek (broken heart Yantra on rear face) ‘Fang Chin Aathan’ (Necromantic piece of Kumarn Bone, or other Necromantic ingredient insert), and Look Namo Slug on rear face, in concentrated rich Necromantic Nuea Pong Prai Kumarn. Released in the Prai Tong 2556 BE Edition, this model is a Pim Yai (Large Pim Model). BLessed by Luang Por Sakorn, of Wat Nong Grub (Rayong). This is a special model in white Pong Prai Kumarn powders with a Look Namo slug spell and a piece of Chin Aathan, Necromantic substance inserted into the rear face, and was one of a very few ‘secret models’ released, in this in any case very small numbered edition. This series, was one of the very last editions to be released before the passing away of Luang Por Sakorn, and is now a highly preferred amulet for the fact that it was blessed with the solo empowerments of Luang Por Sakorn in solitary within the Hor Prayant An Saksit (Sacred Yant Shrineroom), and was the last full blown solo empowerment made on a single edition by Luang Por Sakorn.This amulet comes with nine podcasts and videos related to LP Sakorn and his amulets for download after purchase

We particularly like this model for the fact that Luang Por has shown before his passing with this sign in the form of a new design of Khun Phaen, that he no longer stood under the shadow of his mentor Luang Phu Tim, and was allowing us to see that he had attained equal level of Mastery. This was shown by branching off from the original design, and bringing his own wicha into the Dtamra as the extended continuation of the Lineage Sorcery Tradition of Wat Laharn Rai and Wat Nong Grub.

Strangely, the edition did not take off as it was freshly released, because of the different design, which is always hard to get devotees to change from the tradition and adapt to a new model, but Luang Por truly wished to add his own development to the history and trajectory of the Khun Phaen Prai Kumarn Amulets, and continue the trajectory forwards, and develop a more detailed and aesthetic design for the front face image. However, within a short time the power of Metta and the Yant Na Ok Dtaek Broken Heart Yantra spell, and powerful concentration of Prai Kumarn powders brought many devotees success in their endeavors, which led to the edition finally becomiong extremely sought-after, and of course thend epleted, along with all the previous editions of LP Sakorn.

Below : Pra Khun Phaen Prai Tong edition amulet LP Sakorn Wat Nong Grub Rear Face with Look Namo. Chin Aathan insert, with Yant Na Hua Jai Ok Dtaek Broken Heart Yantra Spell

The edition took off after documentation arrived and much more since the passing away of Luang Por, making this edition somewhat a prodigal son, who was overlooked at first, but which has now become a great treasure in the eyes of the serious collector. The details of the amulets released in this edition are recounted in narrative by Ajarn Spencer in the below podcast (press play button to listen)

This particular model is in Nuea Pong Pra Kumarn pasom Pong Puttakun white powders’. The amulets were made in Pim Yai (large) and Pim Lek (small) models, with gold leaf pasted on the front face (of this model, howver not all models had gold leaf). The rear face has a single Takrut Tong Daeng (sacred copper alloy), with fragments of Ploi Sek maha Pokasap gems sprinkled into the rear face of the sacred powder amulet.

You can view a video and narrative of a smaller Pim Lek version of this amulet, in a different Muan Sarn (Nuea Wan Sabu Luead red powders) in the below video, for study and perusal (and enjoyment).

There were Miracle Tidings in the News One Year after His Passing – Luang Por Sakorns Corpse does not Rot!

This gold leaf will acquire a very fluffy appearance over the years, which is seen as a mark of authenticity in recognising both the amulets of Luang Phu Tim (Wat Laharn Rai) and Luang Por Sakorn, for their method of amulet making and Sacred Ingredients are part of the secret that causes the gold leaf to fuse with the sacred powders and acquire the fluffy texture they are so famous for. It is a fact that that as Luang Phu Tim was still alive, and his Looksit would ask ‘if you are not around, then who should i go to?’ – Luang Phu Tim would always reply ‘Go and see Luang Por Sakorn, he learned all he has to know from me’.

Luang Por Sakorn inherited a large amount of his famously powerful sacred Prai Kumarn powders directly from Luang Phu Tim, which he has used in the making of his Pra Khun Phaen amulets, which he has created in the same manner and design as those made by Luang Phu Tim himself, preserving both the Wicha itself, and the design factors of the amulets.

Those who are Looksit of Luang or Tim are typically also Looksit of Luang Por Sakorn, signifying the continuation of the revered lineage. This esteemed amulet is crafted from the finest pure Puttakun and Prai Kumarn powders, carefully blended to create an intensely concentrated mixture of sacred powders of exceptional quality. When examined under a magnifying glass, the intricate composition becomes apparent, showcasing the meticulous attention to detail and the high-quality ingredients used in its creation. The resulting amulet is a true masterpiece, imbued with the power to enhance one’s protection and luck, as well as increase one’s compassion and mercy. This classic amulet is also a valuable addition to any collection of Luang Por Sakorn amulets, allowing the owner to showcase their devotion and appreciation for the revered monk’s teachings and legacy.

Luang Por Sakorn was highly revered from early on in his time after ordination almost instantly, because of this special Lunar alignment during his birth. Olden days folk in those days had a staunch belief ,that this particular astrological alignment, ensured that he or she who is born on this auspicious occasion, is endowed with special powers and abilities, and tend towards being attracted to study the Occult. If a person born on such an occasion and endowed with powers decides to use it for bad, they will become incomparably infamous and perform heinous acts. But if such a person chooses the auspicious path, such as ordination as a Bhikkhu Monk in the Buddha Sasana (Buddhist Religion), as Luang Por Sakorn did, then such a person is surely to become a Great Master, with Great Wisdom, & achieve the highest goals and attainments.

Por Sakorn Manunyo, or Pra Kru Manoon Tamma-wat of Wat Nong Grab, Rayong Province, is highly revered as a venerable monk and a widely respected figure in the Thai amulet community. He is well-known as a direct disciple who inherited the Buddhist magic from Luang Pu Tim Isarigo, the former abbot of Wat Laharn Rai, a great master of the Eastern region renowned for his excellent Buddhist powers. Luang Pu Tim’s statement on June 16, B.E. 2518 (1975), “If I am no longer here, Pra Sakorn can replace me,” was a powerful endorsement from a highly respected teacher, confirming the complete knowledge, wisdom, and Buddhist magic that Por Sakorn had inherited. This made the amulets he created widely popular and sought after by disciples and collectors.

Below; Series code on base of Pra Khun Phaen Prai Tonh edition amulet LP Sakorn Wat Nong Grub Rear Face with 2 Takrut and Look Namo with Yan Na Hua Jai Ok Dtaek Broken Heart Yantra Spell

Short Biography and Lineage of Por Sakorn Manunyo: Origin and Early Education

Luang Por Sakorn Manunyo’s original name was Sakorn Paisalee. He was born on a Tuesday, the 9th waning moon of the 3rd month, corresponding to February 3, B.E. 2481 (1938), into a farming family at Baan Tai Thung, Moo 2, Nong Grab Subdistrict, Ban Khai District, Rayong Province, the same birthplace as Luang Pu Tim Isarigo. Being born on a Tuesday, the 9th waning moon of the 3rd month, according to ancient beliefs, signifies that the person will have special qualities. If they practice, they will achieve greater success and their mind will be inclined towards occult sciences and magical incantations. He received his early education at Wat Nong Grab School, completing Primary 4 in B.E. 2490 (1947).

Ordination and Dhamma Path

After completing his education and helping his parents with their livelihood, Por Sakorn used his free time to travel to Baan Laharn Rai to study occult sciences with Yom Lor and Yom Tat, who were skilled in magic at that time. He regularly served Luang Pu Tim from a young age, first visiting Luang Pu Tim at about 15 years old and staying at Wat Laharn Rai to serve him. He was a young disciple whom Luang Pu always kindly called upon. When he turned 20, his mother and relatives arranged for his ordination as a monk at the ordination hall of Wat Nong Grab on Wednesday, June 4, B.E. 2501 (1958). Pra Kru Chantarothai (Por Ding) was his preceptor, and Pra Atikarn Kiang Wat Pai Lom was his announcing monk. He received the monastic name “Manunyo,” meaning “one whose mind is uplifted (excellent).”

Direct Disciple of Luang Pu Tim Wat Laharn Rai: Inheritance of Buddhist Magic

After his ordination, Luang Por Sakorn traveled to stay at Wat Laharn Rai and earnestly became a disciple of Luang Pu Tim Isarigo to study the Dhamma and Buddhist magic. Luang Pu Tim transmitted all his magical knowledge to Luang Por Sakorn without concealment. Luang Por Sakorn recounted that Luang Pu Tim rarely easily transmitted knowledge to anyone, fearing that the student might not use it genuinely or might bring disrepute to the teacher. However, Luang Pu Tim saw Luang Por Sakorn’s determination and sincerity, so he had him practice writing sacred cloths and memorizing incantations for 4-5 years. Luang Por Sakorn also secretly copied the texts, which Luang Pu Tim understood and did not show any anger. Luang Pu Tim’s endorsement, “If I am no longer here, Pra Sakorn can replace me,” on June 16, B.E. 2518 (1975), confirmed his trust and recognition of Por Sakorn’s ability to truly inherit and preserve his lineage of Buddhist magic.

Further Teachers and Lineages Studied

With his love and interest in magical arts, Luang Por Sakorn sought further education from many other teachers and venerable monks to enhance his knowledge and experience in various fields, such as Por Peng Sasano Wat Laharn Yai, who was a royal page to Prince Krom Luang Chumphon Khet Udomsak and studied magic from Luang Pu Suk Wat Pak Klong Makham Tao, excelling in Kong Grapan. Additionally, he studied from Luang Pu Hin Wat Nong Sanom, Luang Pu Som Wat Baan Chong, Chonburi Province, who was another powerful monk in the Eastern region.

He also traveled to study magic abroad and in other provinces many times, such as studying with Ajarn Chiang Kham in Yangon, Myanmar, in B.E. 2503 (1960), studying with Ajarn Sin Wat Nawang, Bang Lamung District, Chonburi Province, in B.E. 2506 (1963), traveling to study with Ajarn Supoj in Cambodia in B.E. 2518 (1975), studying with Pra Ajarn Sumon Kham Siang in Sisaket Province in B.E. 2523 (1980), studying with Por Boon Yen Wat Jang Nok, Nakhon Ratchasima Province, in B.E. 2525 (1982), studying with Por Koon Wat Baan Rai, Dan Khun Thod District, Nakhon Ratchasima Province, in B.E. 2526 (1983), studying with Por Arkom Wat Dao Nimit, Phetchabun Province, in B.E. 2527 (1984), and studying with Por Buem Wat Prasart Kin, Prachinburi Province, in B.E. 2528 (1985). Besides magic, he also learned wood carving and various Thai traditional yant writing from Ajarn Riang of the Fine Arts Department from the age of 15 for about 5 years, which became a crucial foundation for his later yant writing and creation of Buddhist art.

Role in the Development of Wat Nong Grab

In B.E. 2508 (1965), after Pra Kru Gliang Thammatheeyo, the abbot of Wat Nong Grab, passed away, the villagers of Nong Grab invited Luang Por Sakorn to return as abbot. Luang Pu Tim allowed him to take the position. From then on, Por Sakorn used his knowledge, skills, and expertise in architecture and sculpture that he had studied to restore and construct various dilapidated permanent monastic structures, making them beautiful and stable again.

He personally designed and drew plans for many projects, such as the temple gate and the Hor Yan (Yant Tower), which reflect his exquisite craftsmanship and dedication to developing Wat Nong Grab to prosper and be a spiritual center for the community. Even after becoming abbot, he continued to visit and care for Luang Pu Tim regularly until Luang Pu Tim passed away in B.E. 2518 (1975). Por Sakorn was a key figure in arranging Luang Pu Tim’s funeral rites.

Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
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Website: www.ajarnspencer.com