Hun Payont Mern Mahaa Choke LP Naen 2011 C.E.

Hun Payont Mern Mahaa Choke (Master Version)

Hun Payont Mern Mahaa Choke—literally translated as the “Re-animated Golem Effigy of 10,000 Lucky Windfalls”—is a sacred talisman designed to bring luck, protection, and defense against dark magic. In Western terms, it can be understood as a spiritually empowered guardian effigy that channels fortune and safeguards its owner. This talisman was created by Luang Pu Nen Kaew Kamphiro of Wat Ban Kaset Thung Setthi, Phon Thong District, Roi Et Province. It is recognized as one of the most powerful protective amulets in Thai Buddhist tradition.

Hun Payont Mern Mahaa Choke Ghost Soldier Effigy LP Naen

The original Hun Payont was crafted in 2008. When first offered to devotees, the talisman quickly became highly sought after, and all pieces were claimed within a very short time, making it extremely rare today.

In 2011, on the auspicious annual day of Luang Pu Nen Kaew, he conducted the sacred Wai Kroo ceremony to honor spiritual teachers on Saturday, March 26. During this ceremony, he consecrated the top of the stupa and celebrated the Golden Stupa of the Deity of Wealth. On this occasion, Luang Pu Nen Kaew created a new batch of amulets for devotees, including the Hun Payont Mern Mahaa Choke (Master Version). This version was intentionally designed to be larger, suitable for display in homes, vehicles, or on desks.

Headshot of Hun Payont Mern Mahaa Choke Bucha statue

The legend behind the Hun Payont Mern Mahaa Choke originates with “Mern Han,” a warrior who served as a military officer. He was highly skilled in magical incantations and possessed extraordinary physical strength, reportedly strong enough to defeat a wild water buffalo with his bare hands.

Torso area of Hun Payont Mern Maha Choke

The talisman was cast from leftover materials of the first-generation Hun Payont, combined with newly inscribed sacred metal sheets (yantras), and consecrated over three years. Its spiritual potency is enhanced by the blessings of Luang Pu Nen Kaew and his spiritual teachers. Through ritual consecration, prayers, and mantras, this effigy was imbued with spirit and consciousness, granting protection, fortune, and safe travels to its owner. It safeguards property, repels malevolent forces and black magic, and even shields livestock and valuables from theft or harm.

Takrut in rear face attached to cord belt of Hun Payont

Incantation to Activate Hun Payont Mern Mahaa Choke:

“Om Na Ma Pa Ta Je Ta Poo To Maha Poo Tang Hun Payont Tang Nimit Tang Kang Rup Pin Yang Ma Ma Ehi Ehi Na Mo Puttaa Ya”

(Recite 7 times)

Hun Payont Mern Mahaa Choke Bucha Statue – crafted by Luang Pu Naen, Ongk Kroo Masterpiece edition, consecrated with Nam Man Prai oil and adorned with two Takrut spell amulets.

Protective Powers

The Hun Payont Mern Mahaa Choke is renowned for its exceptional protective capabilities:

  1. Physical Protection: Creates an invisible shield against physical harm, accidents, and dangers
  2. Spiritual Defense: Repels malevolent spirits, black magic, curses, and negative energies
  3. Property Security: Safeguards homes, vehicles, and valuables from theft or damage
  4. Danger Avoidance: Grants the intuitive ability to sense and avoid potential threats
  5. Livestock Protection: Extends protective influence to animals and livestock owned by the keeper

These protective qualities operate through what Thai occultists call “Dtua Kroo” (ตัวครู) or “teacher entity”—a conscious spiritual force that actively intervenes to prevent harm. Unlike passive amulets that merely deflect negative energies, the Hun Payont is believed to possess agency and intelligence, allowing it to anticipate dangers and take preemptive action.

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Prosperity Enhancement

Beyond protection, the Hun Payont Mern Mahaa Choke is especially valued for its ability to attract prosperity and good fortune:

  1. Wealth Attraction: Draws financial opportunities and unexpected windfalls
  2. Business Success: Increases customer traffic and favorable business transactions
  3. Career Advancement: Removes obstacles to professional progress and promotion
  4. Resource Multiplication: Helps existing resources grow and multiply
  5. Gambling Luck: Enhances fortune in games of chance (though many masters caution against this use)

Rear face of Hun Payont Mern Mahaa Choke LP Naen Ongk Kroo in Nam Man Prai Oil with 2 Takrut

The prosperity-bringing aspects of the Hun Payont are linked to its connection with the “Deity of Wealth” (เทพเจ้าแห่งความมั่งคั่ง), whose energy was incorporated during the 2011 consecration ceremony at the Golden Stupa. This connection enables the Hun Payont to function as a spiritual magnet for prosperity, drawing beneficial opportunities toward its owner.

Social Influence and Relationships

A third category of benefits associated with Hun Payont Mern Mahaa Choke involves enhanced social standing and interpersonal relationships:

  1. Metta Mahaniyom: Increases personal charm, likability, and positive first impressions
  2. Authority Enhancement: Strengthens leadership presence and command respect
  3. Conflict Resolution: Helps defuse tensions and resolve disagreements favorably
  4. Speech Power: Enhances persuasiveness and the impact of one’s words
  5. Relationship Harmony: Promotes peaceful and supportive relationships with family and associates

These social benefits stem from the Hun Payont’s ability to subtly influence the perceptions of others, creating an aura of trustworthiness and authority around its owner. This aspect is particularly valued by those in leadership positions or whose work requires frequent negotiation and persuasion.


Hun Payont Mern Mahaa Choke

Hun Payont Mern Mahaa Choke LP Naen Ongk Kroo in Nam Man Prai Oil with 2 Takrut

Ritual Activation and Maintenance

Initial Activation Ceremony

When acquiring a Hun Payont Mern Mahaa Choke, proper ritual activation is essential to establish a personal connection with the effigy. The recommended process includes:

  1. Purification: Cleansing oneself through bathing with sacred herbs before handling
  2. Offering Preparation: Arranging traditional offerings including flowers, incense, candles, fruits, and betel nut
  3. Sacred Space: Creating a dedicated space facing an auspicious direction (typically East)
  4. Incantation Recitation: Chanting the specific activation mantra provided by Luang Pu Nen Kaew

The core activation incantation for Hun Payont Mern Mahaa Choke is: “Om Na Ma Pa Ta Je Ta Poo To Maha Poo Tang Hun Payont Tang Nimit Tang Kang Rup Pin Yang Ma Ma Ehi Ehi Na Mo Puttaa Ya”

This mantra should be recited seven times while focusing intention on establishing a spiritual bond with the Hun Payont. The number seven holds particular significance in Thai occultism, representing completeness and the seven energy centers of the body.

Ongoing Maintenance and Offerings

To maintain and strengthen the Hun Payont’s powers, regular attention and offerings are recommended:

  1. Weekly Offerings: Providing fresh flowers, incense, and candles every seventh day
  2. Monthly Empowerment: Reciting the activation mantra on each full moon
  3. Annual Ceremony: Conducting a more elaborate offering ceremony on the anniversary of acquisition
  4. Special Occasions: Additional offerings after receiving significant benefits or protection

Traditional offerings include red flowers (particularly Dok Khem or ดอกเข็ม), sweet fruits, betel nut, and special incense containing herbs associated with prosperity. Some devotees also offer small amounts of alcoholic spirits, though this practice varies depending on regional traditions.

Proper Housing and Display

The physical placement and housing of the Hun Payont significantly impact its effectiveness:

  1. Elevated Position: The Hun Payont should be placed at or above eye level
  2. Directional Orientation: Typically facing the main entrance for maximum protective effect
  3. Clean Environment: The surrounding area should be kept clean and respectful
  4. Appropriate Shrine: A dedicated small shrine or display cabinet is recommended
  5. Separation from Lower Objects: Should not be placed near or below mundane items

For the larger Master Version created in 2011, placement in the main living area, office, or shop entrance maximizes its protective field. Some practitioners recommend periodic exposure to moonlight (particularly during full moons) to “recharge” the Hun Payont’s energies.

Spiritual and Ethical Considerations

Relationship with Buddhism

While Hun Payont practices incorporate elements that might seem separate from orthodox Buddhism, Thai practitioners view them as complementary rather than contradictory to Buddhist principles. The creation and use of Hun Payont exist within a framework where:

  1. The ultimate goal remains spiritual development and eventual liberation
  2. Protective magic serves as skillful means (upaya) to address worldly obstacles to practice
  3. Compassionate intention remains central to proper use
  4. Respect for the Triple Gems (Buddha, Dharma, Sangha) forms the foundation of practice

Luang Pu Nen Kaew Kamphiro, like many Thai Buddhist masters, integrates traditional protective magic within a fundamentally Buddhist worldview. The Hun Payont is thus seen not as an end in itself but as a supportive tool for navigating life’s challenges while pursuing spiritual development.

Ethical Usage Guidelines

The proper use of Hun Payont comes with specific ethical guidelines:

  1. Benevolent Intention: The Hun Payont should be used for protection and legitimate prosperity, not to harm others
  2. Respectful Treatment: The effigy must be treated with reverence as a sacred object
  3. Sharing of Merit: Benefits received should be partially dedicated to all beings
  4. Gratitude: Acknowledging protection and assistance received builds stronger connection
  5. Moral Conduct: Maintaining ethical behavior enhances the Hun Payont’s effectiveness

Practitioners are cautioned that using the Hun Payont for harmful purposes or treating it disrespectfully can lead to diminished effectiveness or even negative consequences. The relationship between owner and Hun Payont is viewed as reciprocal—care and respect are rewarded with protection and assistance.

Authentication and Valuation

Identifying Authentic Hun Payont

Given the high demand for Hun Payont Mern Mahaa Choke, distinguishing authentic pieces from imitations is crucial. Authentic examples typically feature:

  1. Official Temple Seals: Markings from Wat Ban Kaset Thung Setthi
  2. Consecration Materials: Visible sacred powders and materials in the composition
  3. Energetic Presence: A palpable sense of energy often reported by sensitive individuals
  4. Documentation: Certificate of authenticity with temple stamps
  5. Specific Artistic Elements: Characteristic stylistic features consistent with Luang Pu Nen Kaew’s creations

Serious collectors often seek verification from recognized experts in Thai amulets or directly from representatives of Wat Ban Kaset Thung Setthi. The temple maintains records of official releases and can sometimes verify authenticity of specific pieces.

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Factors Affecting Value

The value of Hun Payont Mern Mahaa Choke is determined by several factors:

  1. Edition: First-generation (2008) pieces command significantly higher prices than later editions
  2. Consecration Level: Items that underwent additional blessing ceremonies hold greater value
  3. Condition: Pristine condition with no damage increases desirability
  4. Provenance: Clear documentation of the item’s history and acquisition
  5. Reported Efficacy: Pieces associated with specific miraculous events may be more valued
  6. Materials: Special editions containing rare or precious materials command premium prices

As with many sacred objects, the spiritual value to practitioners often transcends monetary considerations. Many devotees refuse to sell their Hun Payont regardless of offered price, believing the spiritual bond and protection to be irreplaceable.

Contemporary Relevance and Global Interest

Adaptation to Modern Life

While rooted in ancient traditions, Hun Payont practices continue to evolve to address contemporary challenges:

  1. Business Protection: Used to safeguard modern businesses from economic downturns
  2. Digital Security: Some practitioners report protection extending to digital assets and online ventures
  3. Travel Safety: Specially designed Hun Payont for vehicle protection during long journeys
  4. Urban Applications: Adapted rituals for apartment dwellers and office environments
  5. International Adaptations: Modified practices for devotees living outside Thailand


Taep Noi Roi Lan Edition Amulets by Kroo Ba Or

Taep Noi Roi Lan Edition Amulets 2559 BE Kroo Ba Or

Kroo Ba Or’s famous final edition released in 2559 BE just before his passing, is now in store at Thailand Amulets. The various amulets of the edition can be seen in the below gallery of images

The Edition was spearheaded by the Kumarn Tong Taep Noi Roi Lan 3 Inch wide 5 Inch High Bucha statues, which were released in Ongk Kroo painted colours on Samrit Bronze, with Pong Ya Faed Prai Powders, Kumarn Tong Loi Ongk Statuette, Nam Man Prai, Sariga Bird and Takrut Spell inserted into the base, Only 100 statues were released in Ongk Kroo with painted colours.

There were also some some Ongk Kroo Pim B in Burnished Bronze (Loha Samrit Lueang), with 3 Takrut (Sam Kasat), Pong Ya Faed, and Look Om Muan Sarn Sacred Powder ball. Only 699 statues were made in Loha Samrit Lueang, with 3 Takrut, Pong Ya Faed Powder Flask, and Look Om Pong Prai Kumarn Powder Ball.

Pra Ngang Jao Sanaeh

Only 499 Pra Ngang Ongk Kroo Amulets in this 100th Birthday final edition ever made by Kroo Ba Or Bandita, who passed away in his 101st year of Life.

A further 699 Pra Ngang were made in Loha Aathan with only partial gold coating, and one Takrut + one Ploi Sek Gem insert into the Prai Powders in the base

Hun Payont

Two different models Hun Payont Golem Soldiers were released, in large and small sizes. The larger Hun Payont versions were encased in waterproof casing for ease of wear, and measured 5 Centimetres high. Only 499 Hun Payont were made in large size, with varying colours. The smaller versions were encased within a cylindrical Takrut tube for portability. Only 699 Hun Payont in small size were made, with colours varying.

Mae Bper Nam Choke

Ongk Kroo in Nam Man Prai Oil

Standard Version in Muan Sarn Sacred Powders with Bronze painted surface




Extra special, and eagerly awaited edition of Por Tan Kloi’s famous hun payont ghost soldiers in the from of the Dta Ba Khaw wise hermit, as commony used by Por Tan Kloi, great master of the Khao Or magical school of sorcery, and considered to be the master wicha holder for hun payont effigies in the south of Thailand. This particular model is in ‘nuea ngern tae’ (pure solid silver), and is the second from top in the edition of metallic coin amulets, under the solid gold version.

This is just one of a vast range of different versions of hun payont Dta Ba Khaw amulets made in this series from Por Tan Kloi, which have been awaited with great expectation from the southern Thai devotees of Por Tan Kloi, and by those who prefer the coin or powder type amulet more than loi ongk statuettes. This is thus the first time ever, that it is possible to obtain a hun payont from Por Tan Kloi in medallion form.

Metallic versions are preferable if you are a clumsy person or feel that much vibration may damage a powder amulet. Thai people tend to prefer metal amulets for long term use and collection, for their durability. Sacred powders have of course their benefits, especially when it comes to metta maha sanaeh, or healing magic. Kong grapan and klaew klaad as well as serm duang type blessings are all suited to metallic amulets.

Size: 3 Cm high x 2 Cm wide – Completely suitable for men, women or children to wear this medium size amulet.

These amulets were blessed and empowered in an extremely powerful, sacred and famous Puttapisek ceremony which hit major newspapers and even international publications. In addition to the hun payont, some sacred metal yantra coins with the ten thousand incantation yant were also released.

Only 200 amulets made in solid silver

It is perhaps the most important edition since his first edition hun payont, and the yant coins released in the same edition have also recieved great preference and popularity in Thailand (fast running out already).

This is the upper range level of the series, which is made in pure solid silver, alchemically smelted along with sacred yantra foils with spell inscription from various masters and temples, with previous editions of amulets and sacred metals, with kayasiddhi minerals, to form an alchemical sacred alloy, born of fire and incantations. Many different sacred metal versions were made, some with precious metals. a range of eight different sacred powder based hun payont were also released in black or white powders, and also some special powder versions with varying colored metal trousers. The muan sarn powders of the versions with metal trousers are visibly richer in powerful components, herbs, pollens, kakyayaks earths and minerals. White powders are more Puttakun and metta orientated whereas black powders are more kong grapan and anti black magic.

The rear face of the amulet has an ancient yantra inscription upon it with 10,000 sacred invocations, as do all amulets in this edition, which uses the wicha of the great ‘Hmeun (10,000) Yant’ to empower them with.

These Dta Ba Khaw hun payont spirit assistants, work as a kind of invisible guardian and valet, who cares for your safety and well being, protecting and nourishing. He can be used to complete and fulfill missions and tasks which are beyond your own abilities, in exchange for your making and sharing of merits with the hun payont.

The ‘Dta Ba Khaw’ amulets were made in a number of different sacred powders and sacred metals, including mixed media of powder amulets with sacred metal trousers attached to the powder base,  which in addition to the simply powder versions, were made with copper, brass, solid silver and solid gold trouser versions in both black and white powder versions.

The black powder versions compose the same list of different metal trouser attachments. There were also some metal type versions made without sacred powder. Some of the gammagarn models had different metal trouser attachments too, which are of the higher priced varieties.

There were some special versions made in nava loha, nava loha with pure silver, and nava loha with solid gold too, as well as solid silver and solid gold top models. The other sacred metal versions featured alpaca, alpaca with copper trousers, copper with brass trousers, and brass with copper trousers. Sacred lead, sacred copper and alms bowl lid brass versions were also made.

Comes in original box from temple – can be encased if desired

Kata Pluk Hun Payont

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su.

Kata Bucha ‘Hun Payont Boran’

Na Mo Puttaaya – Na Mo Puttaaya – Na Mo Puttaaya

Imapata, Imapata, Imapata

Saatu Saatu Saatu.

 

Kata Bucha Hun Payont (Various) – click to read

Namo Poog Jidt Namo Poog Jai namo Rak Krai Na Pag Jai Sangko

Tanya Udti Sangkhodti.

 

7 different MP3 kata tutorials with different kata for the hun payont are included, which you can download instantly after purchase by logging in to your account and going to the files tab where your mp3 kata tutorials will be for download.

 

Maker: Por Tan Kloi, Wat Phu Khao Tong Temple (Pattalung)

Magical Effects: Gae aathan, siang choke, maha lap, klaew klaad, metta mahaniyom

Material: Solid silver

Recommended Uses: Protect against black magic, call for assistance, send on missions, gambling, speculative risk, good business, wealth attraction, evade danger

Number of Amulets Made: 200 only made

Edition: Hmeun Yant Edition 2555 BE

 

 

Hun Payont ‘Run Sorng’ (Second Edition) – Nuea Din Aathan (Sorcerous Earths) – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2552 BE

Second edition of Luang Phu Sawad’s famous hand made earthen Hun Payont Ghost Soldier amulets. After the first edition of 99 Hun Payont was instantly sold out and recevied Instant Success with those who got one, one year later in 2552 BE, Luang Phu agreed to make another batch for those devotees who missed out on the first edition which did not make anywhere near enough amulets to go round.

Size; 2.5 Cm High x 2 Cm Wide

The Hun Payont Effigy warns of danger, acts as a Karmic shield, gives clues of luck, chance, lottery, intuitive hunches – watches over your house and possessions and wards of thieves and evil energies, ghosts, demons – helps to promote busiiness and call customers.

Luang Phu Sawad built and empowered the Hun Payont Effigy using the Wicha of the Ruesi. Many years ago, he mad a small number of only nine Hun Payont, and buried them iin the four corners of the temple one in each direction. So four were gone, and the remaining 5 Hun Payont were distributed to some close Looksit. After this, many Miraculous events occured; Many Looksit recounted the same tale, that they had seen someone walking around the temple as if they were guarding it, especially on Holy days. They said that they saw a dark shade wandering around the temple walls.

Luang Phu says that the Wicha of building or invoking life into a Hun Payont effigy, is a Wicha that he learned from a lineage that has passed on the Wicha since the Ayuttaya Period. This Wicha is what Luang Phus Ruesi Kroo has passed on to him, which has a very ancient magical formula, and uses many powerful Sorcerous Substances in the Muan Sarn Ingredients used in the making of the effigy.

Muan Sarn; Loha Aaathan (Alchemical Metals), Mai Saksit (Sacred Woods), Din Aathan (Sorcerous Earths), Khee Pheung Aathan (Magical Wax), earth from the heart of a cave, earth from 7 Cemtereies, 7 Giant Termite nests, broken [iecesa of Ancient Chedi Stupa bricks, Clay/Peat from a Marsh, Earth from a triple fork in the road, broken pieces of Temple wall stone from 7 different Sacred Buddhist Temples.

All of these Sorcerous Earths were then mixed together with ‘Pong Yant Lob’ – Sacred Chalk powders froom the Inscription of hundreds of Yantra Spells by the hand of the Adept Master. This is in keeping with the True Wicha Kroo of Hun Payont Making.

Once Luang Phu sawad had made the Muan sarn for the molding of the Hun Payont, he chose a Full Moon Night on an Auspiciously aligned Astrological date, to perform the Invocation of the Hun Payont and Raise it to Coonsciousness, molding each Hun Payont by hand whilst performing Incantations and Meditative communication with the Celestial Realms. Performing the Incantations for the four elements and the Akarn Sam Sip Sorng, the 32 Components of a Living Human Being to arous the Hun Payont constantly without pause until each and every Hun Payont had beein Invoked to have an inhabiting mind of a spirit, and a life of its own.

Kata Bucha Hun Payont

Idti Arahang Arahang Pakawaa Sammaa Samputto

Tu Sa Na So Na Mo Put Taa Ya Gan Man Dto Mae Dtang Pa Wi Chi Nang Pa Wan Ju Dti

(chant 3 times)
Kata Plug Hun Payont

Om Bplug Mahaa Bplug Guu Ja Blug Phu Payont Duay
Jae Dti Aagang Naa Ma Payont Ni So Sa A Naa Ma Dtae

Free mp3 Sound Tutorials for proper Pronunciation of Both the above two Kata, are downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.

How to Worship Hun Payont

The Effigies were blessed animated and empowered in 2552 BE – they have now also, as have their preceding first edition, become very rare to find.

Read Biography of Luang Phu Sawad

Hun Payont 'Run Sorng' (Second Edition) – Nuea Din Aathan (Sorcerous Earths) – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2552 BE
$69.99

Boroma Kroo Hun Payont Kum Pay Krong Sap – Nuea Sadta Loha ud Pong (7 Sacred Metals + sacred powder) ‘Chana Marn 2555 BE’ edition #1173 – Por Tan Kloi – Wat Phu Khao Tong

Hun Payont Thai Ghost Soldier Amulet

Hun Payont Ghost Soldier by World Famous and Internationally acclaimed master of the Wicha Hun Payont; Por Tan Kloi. Por Tan Kloi’s Reputation for Great Prowess in Empowering and reanimating Hun Payont effigies is not only Unanimously agreed upon, it is also a Legend which has arisen due to the massive number of poositive feedback stories from Devotees who used his Hun Payont, which is the main reason for the Legend of his Fame. Every previous edition he has made of Hun Payont have been successful when judging from the tales and stories which flowed back to the Temple from Devotees who rented a Hun Payont and came back to tell their stories of Success.

Hun Payont Thai Ghost Soldier Amulet

Size; 4 Cm High x 1.5 Cm Wide

Por Tan Kloi spent the whole Rainy retreat performing Incantations for these amulets, and in the case of the Hun Payont, performed the Invocation of the 4 Elements, and the 32 Components of a Human Being Incantation for the Re-Animation of the Hun Payont.

Hun Payont Thai Ghost Soldier Amulet

How to Bucha Hun Payont

Kata (Incantations) for Hun Payont Amulets

Hun Payont Thai Ghost Soldier Amulet

The Hun Payont is made from Nuea Sadta Loha – 2009 amulets were made in all. A Chinese Code symbol, and a numbered series code are on the back face, A copper foil with stamped code is inserted into the sacred powders of the base.

Hun Payont Thai Ghost Soldier Amulet

Limited Edition Code Number 1173

Read Documentation about the Making of this Edition – Run Chana Marn 2555 Por Tan Kloi

A Double Empowerment Ceremony was given with the first being in Ubon Rachatani with a host of Isan masters, and the second Putta Pisek Ceremony being performed with the Kha Or Lineage Masters at Wat Phu Khao Tong, with Por Tan Kloi performing the lighting of the Victory Candle.

Hun Payont Thai Ghost Soldier Amulet

Hun Payont Thai Ghost Soldier Amulet

The Ceremonies were combined with the special Empowerment of the Pra Rahu Chana Marn edition, which is one of the most important and exciting editions of Pra Rahu amulets of the Present Era, and has recieved International Acclaim, both for the Magical Power of the Masters involved with the Empowerment, as well as the quality and prestige value of these incredibly well made and Sacred amulets. Considering the fact that it is hard to overshadow the Hun Payont made by por Tan Kloi in earlier editions, this edition does not stand in the shadow of any of them, and stands out for its quality Chanuan Muan Sarn Sacred metal and sacred powder filling, South Thai artistic interpretation, and the magic of the Khao Or Sorcerors present in the Blessing, to bring it to life with the Mysterious and Magical Power of the Hun Payont.

Hun Payont Thai Ghost Soldier Amulet

Hun Payont Thai Ghost Soldier Amulet

Por Tan Kloi is a Master of Khao or Magic, whose Fame for making Powerful Hun Payont Soldier Ghost amulets is heard of Worldwide. His Hun Payont is revered by a multitude of people from a large number of different Nations, from Indonesia to USA

Amulet Comes with original Temple Box – Can be Encased if Desired

Hun Payont Thai Ghost Soldier Amulet

Boroma Kroo Hun Payont Kum Pay Krong Sap – Nuea Sadta Loha ud Pong (7 Sacred Metals + sacred powder) ‘Chana Marn 2555 BE’ edition #1173 – Por Tan Kloi – Wat Phu Khao Tong
$52.00



Very few of these Hun payont Effigies were made in very small numbers, and empowered with the Maha Jinda Manee Montr. Luang Phu Juea is the present day Master most famous for his powerful Ya Wasana Jinda Manee sacred powder which is such a powerful ingredient in amulets, and a very potent charm for Metta and Maha Sanaeh magic. The Hun Payont is stuffed with sacred Jinda Manee powder in the base, and given the sacred invocations of Jinda Manee magic spell. Waterproof casing included in the price, as is registered Airmail delivery. The Hun Payont is rather similar to a Jao Ngo Pah, except more Indian looking. He is smiling and benevolent, but strong and fearsome if necessary.

The Jinda Manee magic is also part of the Ancient Jao Ngo Pah Wicha, which is also a strong Metta and Maha Sanaeh enchantment spell. Sacred yantra and magic spell inscriptions cover the body of the Hun payont, which has been empowered with incantations and the invocations of the 4 elements, 32 components of a living being, and the awakening spell of the Hun Payont. This is the correct method of empowerment of Hun payont effigies according the the Ancient Wicha.

Ya Wasana Jinda Manee - Luang Phu Juea

Above Pic; Ya Wasana Jinda Manee pellets by LP Juea; Rare, Sacred, Extremely Powerful

The back of the Hun Payont is embossed with Sacred Yantra inscription for Metta and Protection. The Hun Payon can assist in everything from Business, protection against black magic, protect against physical harm and dangers, and even assist you in gaining the favor and hearts of others.

Kata Bucha Hun Payont

Jae Dti Aa Gang Naa Ma Payont Ni So Sa A Naa Ma Dtae

Alternative;

So Sa A Ni So Sa A Ni Sa A Ni So A So A So Ni Ni Sa A So Ni So A So A Ni Yo Sa A A Ni So Sa Sa Ma Su

You can use both special Kata for Hun Payont in the usual manner, as well as empowerment and increase the effect with the Maha Jinda Manee Montr

Kata Maha Jinda Manee Montr

Used for chanting to all amulets and Deities who are made using the Wicha Jindamanee Magic spell. Useful for any amulets with Ya Wasana Jinda Manee sacred ingredient, and for Deities such as Ngo Pha Mahassajan, Chiwok Boroma Kroo Ruesi and similar.

Manee Jindaa Sahassa Godti Tewaanang Amanussa Tewaanang Sammayajidtang mahaa Sammayajidtang Sappajidtang Ehi Aakajchandti Baritewandti

Manee Jindaa Biyang Bpanjatanang Yasang Taasaa Taasee Gomang Bpasandti Tiswaana Maadtaa Buddtang Wa Orasaa Sappechanaa Pahoo Chanaa Mahaa Manee Jindaa Ehi Puttang Bpiyo Tewamanussaanang Mahaa Jindaa Ehitammang Biyo Prahmanamudtamo Mahaa Manee Jindaa Ehisangkang Bpiyo Naakasubannaanang Bpinintriyang Namaa Mihang Putto So Pakawaa Tammo So Pakawaa Sangko So Pakawaa Intasinehaa Prahmma Sinehaa Isarasinehaa Raachaa Tewee Mandtree Ragkhang Jidtang Maranang Jidtang Mama

Download alternative version as mp3 – Kata Maha Jinda Manee Montr >>>
The Wicha Jindamanee has many applications, not just for pokasap and riches, but also to conquer enemies. Some Ajarns call the Wicha Jindamanee by other names, such as ‘Wicha Sangkh Plaeng Roop’ and ‘Wicha Sangkh Son Roop’ (wicha of the conch disguising its shape) – the conch is the horn of plenty of course and thus endless belongings, food and money flow in abundance. The abundance of necessities and easy living comes from this wicha which will lighten suffering and allow he who enjoys this blessing to relax and not feel the pressures of surviving anymore, resulting in better moods, happiness and abundant pleasures.

See List of all Kata on Thailand-Amulets

ฺีBucha Method for Jao Ngo Pah Deity

Kata Jinda Manee




Hun Payont Baeb Boran – Chae Nam Man Wan Sanaeh (soaked in charm oil) – Ancient formula Hun Payont effigy – Luang Por Bpun

500 Hun Payon Effigies were made in this special soaked in charm oil limited edition of hand made Hun Payon effigies. The Hun Payon, are made and empowered by Luang Phor Bpun Tammabalo, using potent spells and incantations with extreme Maha Sanaeh attraction power. Both Men and Women can use them with exactly the same effect.

5 Centimeters High. This is a Dtua Kroo Gammagarn edition soaked in special attraction oils and herbs for increased powers of attraction and dominion over the opposite sex. Both men and women can use this for business or marital purposes.

Kata Bucha ‘Hun Payont Boran Hying Chai Chay Hlong Chay Chai Hying Hlong’

Na Mo Puttaaya – Na Mo Puttaaya – Na Mo Puttaaya

Imapata, Imapata, Imapata

Saatu Saatu Saatu

Kata Pluk Hun Payont (animation spell)

Namo Poog Jidt Namo Poog Jai namo Rak Krai Na Pag Jai Sangko

Tanya Udti Sangkhodti


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Hun Payont by LP Sawad

Hun Payont Effigy – warns of danger, acts as a Karmic shield, gives clues of luck, chance, lottery, intuitive hunches – watches over your house and possessions and wards of thieves and evil energies, ghosts, demons – helps to promote busiiness and call customers.

Luang Phu Sawad built and empowered the Hun Payont Effigy using the Wicha of the Ruesi. Many years ago, he mad a small number of only nine Hun Payont, and buried them in the four corners of the temple one in each direction. So four were gone, and the remaining 5 Hun Payont were distributed to some close Looksit. After this, many Miraculous events occured; Many Looksit recounted the same tale, that they had seen someone walking around the temple as if they were guarding it, especially on Holy days. They said that they saw a dark shade wandering around the temple walls.

Luang Phu says that the Wicha of building or invoking life into a Hun Payont effigy, is a Wicha that he learned from a lineage that has passed oon the Wicha since the Ayuttaya Period. This Wicha is what Luang Phus Ruesi Kroo has passed on to him, which has a very ancient magical formula, and uses many powerful sorcerous ingredients in the making of the effigy.

Kata Bucha Hun Payont

Idti Arahang Arahang Pakawaa Sammaa Samputto

Tu Sa Na So Na Mo Put Taa Ya Gan Man Dto Mae Dtang Pa Wi Chi Nang Pa Wan Ju Dti (chant 3 times)

The Effigies were blessed animated and empowered in 2551 BE on the full Moon of a Monday evening of the 12th Lunar month.

This amulet is now a total rarity and is not to be found without spending serious time and investigation searching. Immense Power doesnt always have to go in large containers when it comes to Magical Power – this Hun Payont is only 3 Centimeters high and 2 Centimeters wide, but when it comes to true Magical Wicha, size doesn’t matter.