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13Mar

Daw Sethee Nuea Lek Nam Pi Serm Palang Gaay Ongk Kroo Solid Gold Takrut Look Namo Pratat Luang Por Simpalee 2564 BE

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Special Ongk Kroo Model of the Daw Sethee Millionaire Star amulet, made from the world famous powerful Lek Nam Pi anmd Rae Serm Palang Gaay Libido and Health increasing Muan Sarn sacred Powders, with Look Namo spell metal slug, Solid Gold Takrut inserted into the rear face, from the Great aged forest tradition Master Monk, Luang Por Simpalee, of Wat Pha Mara Wichai (earlier resident at Wat Tham Wua Daeng). Extremely few of these amulets Were made in his Daw Sethee 2nd edition.

You can find the Daw Sethee Millionaire Star amulet here. This amulet was released in the 2nd Daw Sethee edition (Click here to view in store) of 2554 BE. The Daw Sethee edition (Click here to view in store) was world famous for the release of slver Lek Lai and Lek Nam Pi/RTae Serm Palang Gaay powders star amulets, crafted in the style of Luang Por Pina. The edition also included some Lek Lai Ngern Yuang Pyramids filled with Sacred Muan Sarn powders, which are among the most highly sought after of all LP Simpalee’s amulets, as well as the hardest to find.

These amulets were made with Luang Por Simpalee’s now World Famous ‘Rae Perm Palang Gaay’ powders, which possess Healing Powers, to Improve Health, and Increase Physical Libido/Stamina. The amulets were Made in 2562 BE, Empowered for 2 Years, with extra empowerment from Luang Por Adithep, and Released along with amulets of the 2564 BE Duang Sethee Edition

A Powerful Sacred Powder Amulet for Maha Pokasap, Maha Lap, Siang Choke, Maha Sanaeh, Metta Maha Niyom, Jerajaa, Kaa Khaay, Siang Choke and Gae Aathan

Luang Phu’s amulets have increased in popularity around the country, and south east Asia, and even to Buddhists and Practitioners of the Occult in the Western World, after it became Nationally known that his amulets have real power, and furor was set loose, causing his amulets to increase in price and rarity since many years already.

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Luang Por Simpalee’s amulets are famously reputed for their power to work with all devotees, and to give sure results .The Buddha taught us that nothing in Life is Certain, but the amulets of Luang Por Simplii, are as close to a certainty as one could possibly get with an Amulet in this Era. His amulets are now extremely sought after, and very difficult to encounter, due to immense demand from devotees around the world.

Few Masters can reflect such an amazing trajectory these days, and few can display such easily visible miraculous traits of meritorious practice. One of the last remaining direct Looksit of Luang Phu Mun, and one of the last remaining Masters of the previous Generation of Guru Monks to remain with us.

This Grand Master of over 122 years old (written 2024), is now highly in demand for his extremely powerful and authentically made Amulets. Luang Por Simpalee’s extreme attention to detail and faithfulness to the authentic methods of applied Magical Wicha Saiyasart, have made his amulets among the most highly sought-after in the present era.

His affinity and power to call the Magical Lek Lai Kaya Siddhi elemental substance, is renowned throughout the country and in various other countries of south-east Asia. His use of ground up powdered Lek Lai substance in the Muan Sarn Sacred Powders used for his Amulets, has become truly a trademark, as well as his use of Rae Perm Palang Gaay sacred herbal ingredients which have the power to heal a multitude of illnesses and mortal afflictions, and increase Libido.

 

This edition of amulets were made using the highest concentration of Lek Nam Pi Powders Possible, with ‘Rae Perm Palang Gaay’ Powders being the sole other ingredient. This makes the amulets powerful for the presence of LP Simpalee’s famous Rae Serm Palang Gaay Libido Increasing and Healing Powders, and Lek Nam Pi Kaya Siddhi Elemental Adamantine Substance.
The Sacred Powder Amulets in this edition, were made with a high grade of Muan Sarn, using high quantities of the two most powerful essential magical substances. The Powder was made by taking the sacred famous ‘Lek Nam Pi’ Adamantine Kaya Siddhi substance from the Holy Cave, and powdering it up grinding it up with Pong Rae Perm Palang Gaay Libido Increasing Magic Powder, and other Muan Sarn Sacred Powders using Powerful Magical ingredients, according to the Formulas of Ancient Wicha possessed by Luang Por Simpalee.

These amulets, use an almost pure formula of the Lek Lai Powder, along with Luang Por Simpaslee’s Famous ‘Rae Perm Palang Gaay’ Health and Libido Increasing Powders. The Lek Lai used for the powders was called from a Holy Cave, and then using Alchemy was transformed from solid earth elemental substance into flowing liquid Water Elemental subnstance, and cast into blocks, as well as into the shapes of amulets. Each amulet has a series inscription stamped on the front face of the amulet.

The Lek Lai pieces and Lek Lai powders were then given to Pra Ajarn Geng of Wat Khao Tham Pra Cave Temple, who is an Adept Master of calling the spirit of Lek Lai Kaya Siddhi Elemental Substance and to Empower it. After this, the Lek Nam Pi Powders and Lek Lai were brought to Ajarn Ongk Por Jidtra, at Pak Chong in Nakorn Rachasima, who possesses the Wicha to awaken all the magical powers within the Lek Lai, to bring protective magic, as well as prosperity improving powers. After this, Luang Por Simpalee took the powders to his temple, and performed a full five months of empowerment on a nightly basis, completing the invocation and empowerment process for the Lek Lai Powders to possess true power. Then the powders were mixed with Rae Serm Palang Gaay Powder, and used to press the Amulets.

Below; Sacred elements inserted into the rear face of the amulet, made from rich Lek Nam Pi and Rae Serm Palang Gaay Sacred Muan Sarn powders

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The front face of the amulet features an 8 pointed star, with sacred geometrical connotations, and the Wicha of the Daw Nai Pan Nai Pon of LP Pina, imbued to boot which is covered in gold powders, applied with sacred oils.

This grand-master, is now at the extreme old age over 120 years old (in 2025), and was ordained by the great Arahant Monk, Luang Phu Mun himself, back in the days when he was still walking the forests of Thailand, and creating what is now known today as the most authentic and direct practice which is more similar to that of the time of the builder of all Buddhist Dogmas: the Tudong Forest Tradition.

Luang Phu Simplee is the living Master of this Lineage, with direct Initiation through the hand of Luang Phu Mun. The Forest Tradition of Tudong was in fact actually not even really a dogma, for it is better denominated as an applied method of practice, more than a method of philosophy, or philosophizing. This is perhaps one of the only last remaining Masters living memory whose direct lineage transmission from this era of masters, who are the most famous in the History of Thai Buddhism, Thai Amulets, and Buddha Magic.

Below: Lek Lai Ngern Yuang inserted into the Pong Rae Lek Nam Pi and Rae Serm Palang Gaay powder base of the rear face of the amulet

 

The specific empowerments performed by Luang Phu Simpalee have endowed this amulet with Powerful Wicha, for Goood Karma, Anti Black Magick and Protection, but not only. The Muan Sarn of the amulet and empowerments also are filled with Metta Mahaniyom, Klaew Klaad, Kong Grapan and Serm Duang as expected from his Amulets, Maha Lap and Maha Pokasap Wealthy Fortunes Magic, and Jerajaa Business Smooth-Talk. Luang Por performed his empowerments ubiquitously, in the way he always does, which is for those who know him, one of the most powerful empowerments one could expect, although he does not make a grand show of it.

 

So there are no amazing fireworks, or special effects with this Great and Ancient Forest Monk, but the real effect of magical power, is more what Luang Por prefers to concentrate on. In his usual silence manner and extreme focus, he blocked out the world, and focuses inwards to channel the streamflow of the Buddhas. He invokes and raises these Powers, and Transmits them outwards, embedding the power of the Buddhas Accomplishments, and the power of his own Sorcerous Incantations within the amulets.

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Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
SEO & IAO Metadata Processing by Agent Gemini Unleashed
Website: www.ajarnspencer.com

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12Mar

See Pheung Dood Sap Rap Choke Tamrap Sariga Pak Dee LP Naen Gaew – Wat Udom Praison 2566

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The See Phueng Kumarn Dood Sap Rap Choke, translated loosely as “Metta Balm of the Spirit Child That Draws Wealth and Fortune,” was created in Buddhist Era 2566. Rather than being a solid image or effigy, this amulet takes the form of a sacred balm, a traditional Thai occult medium intended to act as both a vessel and nourishment for an invoked spirit presence. The balm is housed in a small container, deliberately modest in size, emphasizing function and potency over display. Empowerec with the immensely powerful necromantic invocation of the Kata Akarn 32 Reanimation spell to bring the Kumarn to life within the potion.
This particular edition was created for and released at Wat Udom Praison in Mueang District, Roi Et Province. Although Luang Phu Naen is long associated with Wat Ban Kaset Thung Setee, which is often regarded as his personal base and hermitage, Wat Udom Praison has become an important focal point for his later ceremonial work, especially fundraising editions connected to temple construction and development. The creation of this Kumarnbalm was specifically intended to support religious building projects at Wat Udom Praison, including the construction of a meditation cave complex.
Luang Phu Naen Gaew is widely acknowledged as the originator of the Salika Pak Dee tradition in Roi Et. This system of magic centers on sacred speech, attraction, persuasion, and the calling of fortune through metaphysical resonance rather than coercion. His approach blends animist spirit lore, Khmer-derived yantra science, and Thai esoteric Buddhism. Over many years, his Kumarn Tong creations have earned a reputation for producing tangible results related to commerce, protection, and sudden opportunity. For this reason, each new release associated with him attracts immediate attention from seasoned devotees.
The See Pheung Kumarn Dood Sap Rap Choke was not part of a multi-object set. It was released as a single, focused talisman rather than alongside Buddha images, coins, or cloth yantras. This was intentional. According to the logic of Thai occult practice, spirit vessels function best when created and empowered individually, without dilution of intention or ritual focus.
The muan sarn used in this balm reflects an exceptionally complex and traditional composition. At its core are numerous sacred powders prepared by Luang Phu Naen himself. These include powders derived from ritual herbs associated with Kumarn Tong lore, powders linked to spirit invocation and command, and powders prepared from long-preserved occult materials gathered over decades. Central to the mixture is powdered material connected to Prai Kumarn traditions, not in the sensationalized sense common to popular folklore, but in the controlled, lineage-based manner passed down among northeastern masters.
Earth-based components play a significant role in the formula. Soil was collected from multiple ancient cemeteries, selected for their historical depth and spiritual density. Additional earth was taken from termite mounds, long regarded in Thai belief as natural spirit towers and energy nodes. Moss from boundary stones marking sacred temple limits was included, symbolizing spiritual law and protective authority. Ash from incense burned at consecrated sites was added to bind the mixture to orthodox Buddhist merit.
A defining feature of this edition is the use of a specially prepared spirit oil commonly known as Nam Man Hoeng Prai. This oil is traditionally produced through long, controlled ritual processes and is used not as an offering, but as a medium through which spirit presence is stabilized. In this balm, the oil serves to “feed” the invoked Kumarn entity, sustaining its responsiveness and vitality over time. Its inclusion places this amulet firmly within the advanced tier of Thai occult objects.
Yantra science forms the structural backbone of the piece. Luang Phu Naen inscribed and empowered a large number of miniature yantras associated with Kumarn Tong control, attraction, wish fulfillment, elemental balance, and human vitality. These include yantras linked to the four elements, the thirty-two aspects of the human body, and various heart-mantras traditionally used to awaken and stabilize spirit entities. These yantras were not merely symbolic; they were ritually activated and then incorporated into the muan sarn itself.
The empowerment ceremony was conducted personally by Luang Phu Naen. There is no indication of a formal group Buddha Abhiseka or Deva Abhiseka involving multiple monks or celestial invocations. Instead, the consecration followed a classical occult format. The ritual took place at night, during a wan ram lunar phase, within an ancient cemetery environment. Such locations are traditionally chosen for spirit-based workings due to their liminal nature and concentrated spiritual residue.
During the ceremony, Luang Phu Naen performed invocations to awaken the spirit, align it with the elemental forces, and bind it to the vessel through mantra and intention. This included calling the spirit by name, activating the thirty-two bodily aspects, and sealing the working with established Kumarn Tong formulas. The process was deliberate, controlled, and rooted in long-standing northeastern ritual practice. There is no suggestion of theatricality or improvisation; rather, the rite reflects a mature practitioner operating within a stable lineage framework.
Following the ceremony, Luang Phu Naen reportedly stated that this edition possessed greater potency than his previous Kumarnworks. Such declarations are not made lightly within Thai amulet culture, where reputation is built slowly and damaged quickly. He emphasized the balm’s ability to attract wealth, opportunities, and favorable human interactions, particularly for those engaged in trade or service-based livelihoods.
As with all Kumarn Tong-related objects, proper care and respectful engagement are essential. Owners are instructed to acknowledge the spirit regularly through simple offerings such as water, sweets, or fruit. The spirit is treated as a child presence, not as a deity, and is expected to assist its caretaker in exchange for attention and ethical conduct. A specific invocation mantra accompanies the balm, used to communicate wishes and establish rapport.
Importantly, the tradition surrounding this amulet stresses benevolence and protection. There are no warnings of harm, backlash, or moral danger when the object is used correctly. This aligns with Luang Phu Naen’s broader reputation as a master whose works emphasize attraction and opportunity rather than coercion or malefic force.
In the wider context of his career, the See Pheung Kumarn Dood Sap Rap Choke represents a distilled expression of Luang Phu Naen Gaew’s expertise. It draws together his Salika Pak Dee lineage, his mastery of Kumarn Tong spirit work, and his command of traditional muan sarn preparation. While physically small and visually understated, the amulet embodies a dense concentration of ritual knowledge and spiritual intent.
For serious collectors and practitioners, this edition is not merely a commercial object but a document of living tradition. It reflects the continuation of northeastern Thai occult practices into the present era, adapted to contemporary contexts without losing their structural integrity. As such, the See Pheung Kumarn Dood Sap Rap Choke stands as one of the more significant spirit-based amulets produced by Luang Phu Naen Gaew during his later period of activity.
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Luang Phu Naen Gaew Kampiro is regarded among contemporary Thai occult practitioners as one of the most potent living masters of spirit-based wealth magic, particularly within the Kumarn Tong and Salika Pak Dee traditions of the northeast. His works are sought after not only in Thailand but also among serious collectors and devotees across Southeast Asia. Among his later creations, the See Pheung Kumarn Dood Sap Rap Choke stands out as a concentrated expression of his lineage knowledge, ritual discipline, and mastery of spirit invocation.
Historical Significance: Luang Phu Naen Gaew has a long-standing reputation for creating Kumarn Tong amulets that have gained popularity both in Thailand and abroad, including in Malaysia, Singapore, Hong Kong, Taiwan, China, and Vietnam. His previous creations have been highly sought after due to the positive experiences reported by his devotees.
Spiritual Preparation and Materials: The creation of this amulet involves an elaborate ritual process, including the preparation of sacred materials such as:
108 Kumarn yantras (sacred diagrams)
Heart yantras for various purposes, such as wishes, protection, and prosperity
Sacred powders from auspicious sources, including cemeteries, temple grounds, and holy sites
Special oils, including “Hong Phrai Oil,” to empower the amulets with spiritual energy.

Rituals and Blessings: The amulets were consecrated in a highly sacred and secretive ceremony conducted in an ancient cemetery during a dark moonlit night. The ritual involved invoking spirits, setting elemental forces (earth, water, wind, fire), and empowering the amulets with traditional Khmer occult practices.
Purpose and Benefits: The “Kumarn Dood Sap Rap Choke” is designed to bring wealth, attract customers, enhance business prosperity, and protect its caretaker from harm. Devotees who have previously cared for similar amulets reported significant improvements in their lives, including financial success and safety.
Care Instructions: The amulet should be placed in a respectful location within the home or business. Offerings such as red soda, boiled eggs, snacks, milk, or fruits can be made, but there is no strict requirement to do so daily. The focus is on convenience and sincerity.
Chanting and Invocation: A specific mantra is provided to invoke the amulet’s blessings:
“Ichittang Jettasikang Rup Nimitang Kumaro Wa Kumarn Dood Sap Rab Choke Akachaiya Akachahi Ehi Ehi Biyang Mama.”
Devotees are encouraged to make wishes and communicate their desires to the amulet.
This occult attraction and wealth and protection charm potion was part of a fundraising effort to build a replica cave at Wat Udom Phaisont, where additional funds are still needed. The amulet is described as a unique and powerful talisman, embodying both spiritual and cultural significance, with no harm posed to its caretaker.

Devotees of Luang Pu Naen report that previous versions of “Kumarn Dood Rah” (meaning the same child-spirit) were extremely effective. In fact, Luang Pu Nen himself noted that he had previously produced two earlier editions of the “Kumarn Dood Rah” with the same unique design, but they sold out long agopujaw.com. Those who possessed the older versions testified that their lives became noticeably easier: “earning money becomes smooth, business prospers”, they saidpujaw.com. These strong testimonials prompted Luang Pu Nen to create this new 2566 edition. He described the new Kumarn as “more potent and beautifully inscribed” than the earlier seriespujaw.com, assuring followers that it would also grant extraordinary luck and wealth to its caretaker.

Other amulets have been issued alongside this edition. Notably, the Nine-Tailed Fox (Nang Paya 9-Tail) image was also released under Wat Udom Praison in 2566. A locket depicting the celestial nine-tailed fox goddess (Nang Paya Jinkok Gao Hang) was produced by Luang Pu Nen that yearpujaw.com. (See example below.) These accompany the Kumarn balm as part of his auspicious lineup for 2023. Long-term followers also point to LP Nen’s earlier iconic creations: for instance, his Sarika Pak Dee bird amulets of 2551–2555 and his Rahu Kam Duang medallions of 2555 and 2556pujaw.compujaw.com. Collectively, these emphasize Luang Pu Nen’s signature style of combining animation spirits (Sarika birds, Kumarn children, etc.) with labyrinthine yantra lore.

Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
SEO & IAO Metadata Processing by Agent Gemini Unleashed
Website: www.ajarnspencer.com

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11Mar

Locket In Koo Sakot Kam Maha Sanaeh Ongk Kroo Male-Female Version 2561 Ajarn Ton Rak

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A Male-Female Heterosexual Maha Sanaeh Attraction locket for Kama Sutra Magick, Seduction, enchantment, mercy charm, popularity, and inducing lust (all forms of the power of attraction). The locket comes encased and consecrated by immersion in sacred oil, by Ajarn Ton Rak Salakyan, carved with a talisman, Supan Buri Province. A Palad Patch Payatorn Phallic, Four Takrut, a Look Sakot Hua Jai Na Ok Dtaek broken heart Yantra spell, and 3 enchanted beads are embedded into the Sacred Muan Sarn of the Rear face of the locket. The amulet is encased in “attraction oil,” a special formula by Master Tonrak made from love herbs and other materials, enhancing the locket’s powers. The Locket In Koo Sakot Kam, in this model is consecrated specifically for the magnetic pull between men and women.

Locket Gaama Suudt Chai Rak Hying – Chae Nam Man Prai Ajarn Ton Rak Salak Yant

This locket is a Gaama Suudt work by Ajarn Ton Rak Salak Yant, created in the line of Metta–Maha Saneh, but employing a stronger method than ordinary attraction charms. The work shows clear influence from Wicha In Koo, particularly the Lanna-style pairing magic, adapted through Central Thai Sak Yant and Prai-based ritual practice.

It should be understood that this is not a sweet or soft charm. The method used is direct and intentional, intended for those familiar with traditional Saiyasart and the responsibilities that come with Prai-based amulets.

Front Face

The front of the locket bears a Gaama Suudt illustration depicting male–female union. Such imagery has long been used in attraction work, not for decoration, but as a yantra form representing desire, attachment, and emotional bonding. Surrounding the image are akhara and khom script, written to invoke longing, remembrance, and attraction between Chai and Hying.

This form of yantra works subtly on the mind, encouraging thought, recollection, and emotional pull rather than overt compulsion.

Reverse Face

The reverse contains the active body of the charm. A Prai form of the Palad Paetch Payatorn Love Deva in its phallus manifestation (like a Palad Khik) with Takrut and Ploi Sek Maha Pokasap Gemstones is sealed within clear casing and immersed in Nam Man Prai. The Prai current is used here to strengthen responsiveness and emotional attachment, particularly once attraction has already been established.

At the base is a heart-form seal, reinforcing themes of bonding and emotional connection in the style of In Koo pairing magic.

Nature of the Wicha

This locket is intended for male–female attraction (Chai Rak Hying) and is suited for:

  • drawing a specific person
  • rekindling intimacy
  • strengthening desire and emotional focus
  • maintaining interest and attachment

Because Nam Man Prai is involved, the effect of the charm is closely tied to the intent and conduct of the wearer. Traditional observances apply, and the charm should not be treated casually.

Lineage

Ajarn Ton Salak Yant

When the name Suphanburi is mentioned, those who walk the Saiyasart path inevitably recall Khun Phaen Muang Suphan, the primordial root of the ancient Khun Phaen Kru lineages.

Ajarn Ton Salak Yant is Suphanburi-born by lineage and by birth. His parents were rice farmers, and he is the eldest of two siblings. From childhood he entered the monkhood. Upon returning to lay life, his heart inclined naturally toward Sak Yant Boran, Saiyasart, and the binding of Akara-Yant script. His hand is refined, his line precise, his work recognised as meticulous and uncompromising.

Later, Ajarn Ton had the great merit to meet Ajarn Subin Na Na Thong while Ajarn Subin was still ordained. He formally offered himself as a disciple. Seeing Ajarn Ton’s katanyu, diligence, perseverance, and moral conduct, Ajarn Subin showed great metta and transmitted to him:

  • Wicha Na Na Thong
  • Wicha Long Thong 9 Jut
  • Wicha Sak Yant Boran
  • Wicha Sarika Rim Fipak
  • Wicha Sarika Khiaw Phet
  • Wicha Serm Duang – Serm Maha Saneh

Ajarn Subin further encouraged Ajarn Ton to carry and transmit these lineages abroad, recognising him as a disciple capable of holding and preserving true Saiyasart.

In addition, Ajarn Ton Salak Yant studied:

  • Na Na Thong, Sadork Kro, Tor Chata from Luang Phor Vanit, Wat Nam Faed, Kedah State, Malaysia
  • Kaek Khun Sai, Khun Phaen Maha Saneh, and advanced Akara-Lek-Yant reading and writing from Luang Phor Baen, Wat Muang, Suphanburi
  • Yant 9 Na Maha Setthi, Kai Fa Phaya Lor, Hua Jai Lok That, Cha Ma Sep Nang, Phra Jao 16 Ong (Tua Tem) from a high Saiyasart Ajarn

Ajarn Ton Salak Yant travels regularly to Malaysia, China, Taiwan, Vietnam, and Singapore, transmitting Saiyasart to Thai and foreign disciples alike. Sacred creations produced for disciples include Takrut Khun Thera Jom Saneh and Takrut Thep Sarakam Jon.

This Locket Gaama Suudt – Chai Rak Hying Chae Nam Man Prai is recommended for collectors and practitioners who understand attraction magic and are comfortable working with Prai current Saiyasart. It is traditional in method, direct in effect, and not intended for novelty use.

As with all charms of this nature, results depend on the user as much as the object. For the serious collector of Thai esoteric arts, for the man who understands that attraction is not a game of chance but a current of power to be commanded, we present a masterpiece of modern Lanna magic:

From Ancient Lanna Legends to Modern Mastery

The Wicha (magical knowledge) of the Inn Koo is one of the most revered and potent forms of Maha Sanaeh (great charm) in the Thai occult tradition. For centuries, the image of the entwined lovers has symbolized unbreakable bonds, hypnotic attraction, and the power to draw a soulmate near.

But in this new era, the legendary Ajarn Tonrak Salakyan of Suphanburi—a master of both sacred Sak Yant tattoo and potent attraction magic, has channeled this ancient power for all kinds of sexual preferences, be it heterosexual, gay, or bisexual, Ajarn has made a locket for all callings and preferences. He understands that the currents of desire flow in all directions and has dared to create a vessel for this specific, powerful energy. This is the culmination of that work: a locket that doesn’t just ask for love, but commands passion.

The Anatomy of Power: A Connoisseur’s Examination

This is far more than a beautiful object. Every element is a component in a sophisticated magical engine:

  1. The Sacred Visage: The face of the locket depicts two male-female deities locked in a loving, sensual embrace. This is not merely symbolic; it is a Yantric gateway, a visual mantra that constantly projects the energy of male-to-male attraction. The chosen background, a deep and a lust inducing red, is the color of passion, and heightened lust and power, amplifying the locket’s core intention.
  2. The Pulsating Core – The Muan Sarn: What lies hidden behind the image is the locket’s true heart. Ajarn Tonrak has meticulously blended a potent cocktail of sacred materials (Muan Sarn) known only to the masters of this Wicha. This includes:
    • Pong Maha Waan 108: A complex powder of 108 different magical herbs, pollens, and roots, each chosen for its specific effect on the human heart and mind. This includes Waan Dok Thong (the “golden flower” herb of irresistible lust), Waan Sao Long (the “maiden gets lost” herb), and other secret ingredients that bewitch the senses.
    • Pong In Koo: Sacred powders from ancient, original In Koo amulets, carrying the accumulated energy of generations of successful love magic.
    • Palad Paetch Payatorn Phallic Deity. Extreme Power of Enchantment.
    • Ploi Sek Maha Pokasap Sacred Blessed gemstone bead for wealth attraction
    • Look NamoNa Hua Jao Ok Dtaek broken heart Yantra spell.
    • Yantric Takrut: Four small, hand-inscribed Takrut scrolls, likely Takrut Hua Jai (Heart Mantra), rolled and inserted into the Muan Sarn to act as a spiritual battery, constantly charging the amulet with power.

  3. The Kama Sutra Immersion – Nam Man Sakot Kam: The entire locket is submerged and sealed in a specially consecrated oil known as Nam Man Sakot Kam—the “Oil to Subdue Passion.” This is not a simple oil; it is a slow-brewed alchemical concoction of magical herbs, sacred woods, and potent essences, empowered under specific lunar phases. This oil serves two purposes: it acts as a powerful amplifier for the Muan Sarn within, and it constantly anoints the locket, ensuring its aura is always radiating a palpable, almost tangible, wave of sensual energy.

    Wielding the Power: Beyond Attraction, Towards Dominion

    The name Sakot Kam means “to hypnotize or subdue sensual desire.” This amulet’s purpose is to:

    • Ignite Overwhelming Passion: To transform mild interest into an obsessive need to be near you.
    • Ensnare the Senses: To make your presence intoxicating, your voice hypnotic, and your touch unforgettable.
    • Command the Gaze: To ensure that in a crowded room, all eyes—and all thoughts of desire—are drawn to you.
    • Enhance Physical Encounters: To amplify the energy of the Kama Sutra in your life, making every intimate moment more profound, passionate, and spiritually connected.

    This is the ultimate tool for the person who is ready to take control of their romantic and sensual destiny. It is for the collector who appreciates not just the artistry of an amulet, but the raw, untamed power it contains.

    This is a highly sought-after creation from a living master. Do not hesitate. Claim this key to unlocking the deepest desires of those you seek. Add this masterpiece of Maha Sanaeh and Kama Sutra magick to your collection and become the master of your own magnetic destiny.

    Powers of the Locket:

    The locket focuses heavily on “great attraction” and “loving-kindness,” making it suitable for those looking to enhance their charm and be adored by others. It can attract partners or even assist in business negotiations due to its strong loving-kindness qualities.

    Rituals and Other Sacred Items:

    This locket underwent a sacred blessing during the annual Teacher’s Day ceremony at Master Tonrak’s studio, a significant and sacred event. During this ceremony, Master Tonrak may also create other sacred items, such as “Khun Thera Boromkru Jaosanae” or “In-Koo Saneha Paruay Ngang,” all of which are valuable charms worth worshipping.

    For those in the amulet community seeking a powerful charm for love, the “Locket of In-Koo Sakod-Kam for Man-Woman Love” by Master Tonrak Salakyan is an excellent choice. With its potent powers, exquisite craftsmanship, and the sacred rituals it has undergone, it is a reliable item that can enhance one’s charm and attract positive experiences into life. However, remember to maintain good conduct, adhere to ethical principles, and take care of your appearance, as good charms work best for those who are prepared to receive good things in their lives.

    Ajarn Tonrak Salakyan

    After having discussed the locket itself, let’s get to know its creator. Ajarn Tonrak Salakyan is a famous tattoo master from Suphanburi, Thailand. His studio, “Om Amarin Tattoo Studio,” is located in Sam Chuk District, Suphanburi. He is well-known for his expertise in tattooing and creating charms focused on love and attraction, particularly in the Lanna tradition.

    Master Tonrak practices white magic, emphasizing the creation of sacred objects that utilize Buddhist power, rather than dark or frightening practices. He often advises his disciples that to effectively use charms for attraction, one must first take good care of oneself, including appearance and demeanor. Good charms should be with good people who are ready to welcome positive things into their lives.

    Expertise in Sak Yant Tattooing

    Ajarn Tonrak is highly skilled in tattooing, with many students traveling from across the country to have him perform sacred tattoos. His expertise includes tattoos for love, fortune, and protection, and he is proficient in all these areas.

    The “In-Koo” Tradition

    The “In” or “In-Koo” is a supreme charm of love from the Lanna region. It typically depicts a male-female embrace, symbolizing love, compassion, and unity. People in Lanna believe that possessing an In-Koo will attract love and kindness from others, fostering harmony within families.

    The creation of the In-Koo charm has been passed down through generations, involving complex knowledge and skill from the creator, including sourcing auspicious materials like love herbs and sacred powders, along with performing rituals at auspicious times and inviting teachers and deities to bless the charm, ensuring its potency and sanctity.

    In an era where sexual diversity is increasingly accepted, many creators of charms have adapted the traditional In-Koo to fit modern times. What was once just a male-female representation has evolved into forms representing “male love” and “female love” to meet the needs of the LGBTQ+ community. Master Tonrak is among those creators who have gained wide recognition for such adaptations, who makes all forms for all sexual preferences.

    Kata for Offerings to Thai Ghosts and Devas

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Content by Ajarn Spencer Littlewood (Thailand Amulets)
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Website: www.ajarnspencer.com

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