Hun Payont Mern Mahaa Choke LP Naen 2011 C.E.

Hun Payont Mern Mahaa Choke (Master Version)

Hun Payont Mern Mahaa Choke—literally translated as the “Re-animated Golem Effigy of 10,000 Lucky Windfalls”—is a sacred talisman designed to bring luck, protection, and defense against dark magic. In Western terms, it can be understood as a spiritually empowered guardian effigy that channels fortune and safeguards its owner. This talisman was created by Luang Pu Nen Kaew Kamphiro of Wat Ban Kaset Thung Setthi, Phon Thong District, Roi Et Province. It is recognized as one of the most powerful protective amulets in Thai Buddhist tradition.

Hun Payont Mern Mahaa Choke Ghost Soldier Effigy LP Naen

The original Hun Payont was crafted in 2008. When first offered to devotees, the talisman quickly became highly sought after, and all pieces were claimed within a very short time, making it extremely rare today.

In 2011, on the auspicious annual day of Luang Pu Nen Kaew, he conducted the sacred Wai Kroo ceremony to honor spiritual teachers on Saturday, March 26. During this ceremony, he consecrated the top of the stupa and celebrated the Golden Stupa of the Deity of Wealth. On this occasion, Luang Pu Nen Kaew created a new batch of amulets for devotees, including the Hun Payont Mern Mahaa Choke (Master Version). This version was intentionally designed to be larger, suitable for display in homes, vehicles, or on desks.

Headshot of Hun Payont Mern Mahaa Choke Bucha statue

The legend behind the Hun Payont Mern Mahaa Choke originates with “Mern Han,” a warrior who served as a military officer. He was highly skilled in magical incantations and possessed extraordinary physical strength, reportedly strong enough to defeat a wild water buffalo with his bare hands.

Torso area of Hun Payont Mern Maha Choke

The talisman was cast from leftover materials of the first-generation Hun Payont, combined with newly inscribed sacred metal sheets (yantras), and consecrated over three years. Its spiritual potency is enhanced by the blessings of Luang Pu Nen Kaew and his spiritual teachers. Through ritual consecration, prayers, and mantras, this effigy was imbued with spirit and consciousness, granting protection, fortune, and safe travels to its owner. It safeguards property, repels malevolent forces and black magic, and even shields livestock and valuables from theft or harm.

Takrut in rear face attached to cord belt of Hun Payont

Incantation to Activate Hun Payont Mern Mahaa Choke:

“Om Na Ma Pa Ta Je Ta Poo To Maha Poo Tang Hun Payont Tang Nimit Tang Kang Rup Pin Yang Ma Ma Ehi Ehi Na Mo Puttaa Ya”

(Recite 7 times)

Hun Payont Mern Mahaa Choke Bucha Statue – crafted by Luang Pu Naen, Ongk Kroo Masterpiece edition, consecrated with Nam Man Prai oil and adorned with two Takrut spell amulets.

Protective Powers

The Hun Payont Mern Mahaa Choke is renowned for its exceptional protective capabilities:

  1. Physical Protection: Creates an invisible shield against physical harm, accidents, and dangers
  2. Spiritual Defense: Repels malevolent spirits, black magic, curses, and negative energies
  3. Property Security: Safeguards homes, vehicles, and valuables from theft or damage
  4. Danger Avoidance: Grants the intuitive ability to sense and avoid potential threats
  5. Livestock Protection: Extends protective influence to animals and livestock owned by the keeper

These protective qualities operate through what Thai occultists call “Dtua Kroo” (ตัวครู) or “teacher entity”—a conscious spiritual force that actively intervenes to prevent harm. Unlike passive amulets that merely deflect negative energies, the Hun Payont is believed to possess agency and intelligence, allowing it to anticipate dangers and take preemptive action.

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Prosperity Enhancement

Beyond protection, the Hun Payont Mern Mahaa Choke is especially valued for its ability to attract prosperity and good fortune:

  1. Wealth Attraction: Draws financial opportunities and unexpected windfalls
  2. Business Success: Increases customer traffic and favorable business transactions
  3. Career Advancement: Removes obstacles to professional progress and promotion
  4. Resource Multiplication: Helps existing resources grow and multiply
  5. Gambling Luck: Enhances fortune in games of chance (though many masters caution against this use)

Rear face of Hun Payont Mern Mahaa Choke LP Naen Ongk Kroo in Nam Man Prai Oil with 2 Takrut

The prosperity-bringing aspects of the Hun Payont are linked to its connection with the “Deity of Wealth” (เทพเจ้าแห่งความมั่งคั่ง), whose energy was incorporated during the 2011 consecration ceremony at the Golden Stupa. This connection enables the Hun Payont to function as a spiritual magnet for prosperity, drawing beneficial opportunities toward its owner.

Social Influence and Relationships

A third category of benefits associated with Hun Payont Mern Mahaa Choke involves enhanced social standing and interpersonal relationships:

  1. Metta Mahaniyom: Increases personal charm, likability, and positive first impressions
  2. Authority Enhancement: Strengthens leadership presence and command respect
  3. Conflict Resolution: Helps defuse tensions and resolve disagreements favorably
  4. Speech Power: Enhances persuasiveness and the impact of one’s words
  5. Relationship Harmony: Promotes peaceful and supportive relationships with family and associates

These social benefits stem from the Hun Payont’s ability to subtly influence the perceptions of others, creating an aura of trustworthiness and authority around its owner. This aspect is particularly valued by those in leadership positions or whose work requires frequent negotiation and persuasion.


Hun Payont Mern Mahaa Choke

Hun Payont Mern Mahaa Choke LP Naen Ongk Kroo in Nam Man Prai Oil with 2 Takrut

Ritual Activation and Maintenance

Initial Activation Ceremony

When acquiring a Hun Payont Mern Mahaa Choke, proper ritual activation is essential to establish a personal connection with the effigy. The recommended process includes:

  1. Purification: Cleansing oneself through bathing with sacred herbs before handling
  2. Offering Preparation: Arranging traditional offerings including flowers, incense, candles, fruits, and betel nut
  3. Sacred Space: Creating a dedicated space facing an auspicious direction (typically East)
  4. Incantation Recitation: Chanting the specific activation mantra provided by Luang Pu Nen Kaew

The core activation incantation for Hun Payont Mern Mahaa Choke is: “Om Na Ma Pa Ta Je Ta Poo To Maha Poo Tang Hun Payont Tang Nimit Tang Kang Rup Pin Yang Ma Ma Ehi Ehi Na Mo Puttaa Ya”

This mantra should be recited seven times while focusing intention on establishing a spiritual bond with the Hun Payont. The number seven holds particular significance in Thai occultism, representing completeness and the seven energy centers of the body.

Ongoing Maintenance and Offerings

To maintain and strengthen the Hun Payont’s powers, regular attention and offerings are recommended:

  1. Weekly Offerings: Providing fresh flowers, incense, and candles every seventh day
  2. Monthly Empowerment: Reciting the activation mantra on each full moon
  3. Annual Ceremony: Conducting a more elaborate offering ceremony on the anniversary of acquisition
  4. Special Occasions: Additional offerings after receiving significant benefits or protection

Traditional offerings include red flowers (particularly Dok Khem or ดอกเข็ม), sweet fruits, betel nut, and special incense containing herbs associated with prosperity. Some devotees also offer small amounts of alcoholic spirits, though this practice varies depending on regional traditions.

Proper Housing and Display

The physical placement and housing of the Hun Payont significantly impact its effectiveness:

  1. Elevated Position: The Hun Payont should be placed at or above eye level
  2. Directional Orientation: Typically facing the main entrance for maximum protective effect
  3. Clean Environment: The surrounding area should be kept clean and respectful
  4. Appropriate Shrine: A dedicated small shrine or display cabinet is recommended
  5. Separation from Lower Objects: Should not be placed near or below mundane items

For the larger Master Version created in 2011, placement in the main living area, office, or shop entrance maximizes its protective field. Some practitioners recommend periodic exposure to moonlight (particularly during full moons) to “recharge” the Hun Payont’s energies.

Spiritual and Ethical Considerations

Relationship with Buddhism

While Hun Payont practices incorporate elements that might seem separate from orthodox Buddhism, Thai practitioners view them as complementary rather than contradictory to Buddhist principles. The creation and use of Hun Payont exist within a framework where:

  1. The ultimate goal remains spiritual development and eventual liberation
  2. Protective magic serves as skillful means (upaya) to address worldly obstacles to practice
  3. Compassionate intention remains central to proper use
  4. Respect for the Triple Gems (Buddha, Dharma, Sangha) forms the foundation of practice

Luang Pu Nen Kaew Kamphiro, like many Thai Buddhist masters, integrates traditional protective magic within a fundamentally Buddhist worldview. The Hun Payont is thus seen not as an end in itself but as a supportive tool for navigating life’s challenges while pursuing spiritual development.

Ethical Usage Guidelines

The proper use of Hun Payont comes with specific ethical guidelines:

  1. Benevolent Intention: The Hun Payont should be used for protection and legitimate prosperity, not to harm others
  2. Respectful Treatment: The effigy must be treated with reverence as a sacred object
  3. Sharing of Merit: Benefits received should be partially dedicated to all beings
  4. Gratitude: Acknowledging protection and assistance received builds stronger connection
  5. Moral Conduct: Maintaining ethical behavior enhances the Hun Payont’s effectiveness

Practitioners are cautioned that using the Hun Payont for harmful purposes or treating it disrespectfully can lead to diminished effectiveness or even negative consequences. The relationship between owner and Hun Payont is viewed as reciprocal—care and respect are rewarded with protection and assistance.

Authentication and Valuation

Identifying Authentic Hun Payont

Given the high demand for Hun Payont Mern Mahaa Choke, distinguishing authentic pieces from imitations is crucial. Authentic examples typically feature:

  1. Official Temple Seals: Markings from Wat Ban Kaset Thung Setthi
  2. Consecration Materials: Visible sacred powders and materials in the composition
  3. Energetic Presence: A palpable sense of energy often reported by sensitive individuals
  4. Documentation: Certificate of authenticity with temple stamps
  5. Specific Artistic Elements: Characteristic stylistic features consistent with Luang Pu Nen Kaew’s creations

Serious collectors often seek verification from recognized experts in Thai amulets or directly from representatives of Wat Ban Kaset Thung Setthi. The temple maintains records of official releases and can sometimes verify authenticity of specific pieces.

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Factors Affecting Value

The value of Hun Payont Mern Mahaa Choke is determined by several factors:

  1. Edition: First-generation (2008) pieces command significantly higher prices than later editions
  2. Consecration Level: Items that underwent additional blessing ceremonies hold greater value
  3. Condition: Pristine condition with no damage increases desirability
  4. Provenance: Clear documentation of the item’s history and acquisition
  5. Reported Efficacy: Pieces associated with specific miraculous events may be more valued
  6. Materials: Special editions containing rare or precious materials command premium prices

As with many sacred objects, the spiritual value to practitioners often transcends monetary considerations. Many devotees refuse to sell their Hun Payont regardless of offered price, believing the spiritual bond and protection to be irreplaceable.

Contemporary Relevance and Global Interest

Adaptation to Modern Life

While rooted in ancient traditions, Hun Payont practices continue to evolve to address contemporary challenges:

  1. Business Protection: Used to safeguard modern businesses from economic downturns
  2. Digital Security: Some practitioners report protection extending to digital assets and online ventures
  3. Travel Safety: Specially designed Hun Payont for vehicle protection during long journeys
  4. Urban Applications: Adapted rituals for apartment dwellers and office environments
  5. International Adaptations: Modified practices for devotees living outside Thailand


Pra Somdej Wat Nok Sambuddha Jayanti

A now extremely rare, forever loved, and popular Pra Somdej Paint See Pid Tong Pim Prok Po Yai, painted and gold-leaf-covered Buddha amulet, from Wat Nok, in Bangkok Noi. The amulets of Wat Nok, especially their painted and gold leaf coated Pra Somdej, are highly popular with both Local Thai Buddhists, and Foreigners alike, with the added popularity, deriving from the fact that Wat Nok is an affiliate temple of Wat Bang Pra, of the Great Sak Yant Master LP Phern, which has caused many the Looksit of Wat Bang Pra and Luang Por Phern, also devote themselves to Bucha of the amulets of Wat Nok.

Pra Somdej 2555 BE Wat Nok 600 Years of Buddhas Enlightenment Amulet

Pra Somdej 2555 BE Wat Nok 600 Years Enliughtenment Edition

The Dtamra (Legend) of the Pra Somdej Wat Nok stretches over a century of amulet making, and is a tradition that most obviously arose from the worldwide fame attained by the immortally revered and rare Pra Somdej Wat Nok 2460 BE Series of Classic Pra Niyom Master-Class Ancient amulets of Luang Por Fueang of Wat Nok.

Somdej Wat Nok 2460 LP Fueang

This particular highly sacred commemorative edition, was released in the year 2555 BE, celebrating 2600 Years, since the day of Enlightenment of the Buddha, and to raise funds, for the restoration work on the Chedi Relic Stupa, which was still not completed after the 2553 BE Release of amulets, which were also intended to find the restoration.

Rear Face Detail Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

This subsequent edition hence assisted in the meritorious restoration of the Stupa, as well as marking the 2600th anniversary of Buddha’s Enlightenment masking this amulet pure ‘Buddhanussati’ remembrance of the Buddha.

600 Years of Buddhas Enlightenment Amulet

One can assume that there will be no other occasion to make an edition of this kind of celebration, until the year 2655 BE, which would be 2700 Years anniversary, hence, this edition is indeed a memorial edition that can only be made every 100 years, in order to celebrate Buddha’s Awakening.

Angled View Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

This subsequent edition hence assisted in the meritorious restoration of the Stupa, as well as marking the 2600th anniversary of Buddha’s Enlightenment. making this amulet pure ‘Buddhanussati’ remembrance of the Buddha. One can assume that there will be no other occasion to make an edition of this kind of celebration, until another century has passed, in the year 2655 BE, which would be 2700 Years anniversary.

This Special sacred Buddhist Commemorative edition, was released after the 2545 Ceremony in Bodhgaya India was performed, with monks from Sri Langka, Thailand and India, as well as another 8 Nations.

Rear Face Angle View Somdej 2555 BE Wat Nok 600 Years Enlightenment Edition

Suea - Tiger Wicha

Presenting a Very Special Edition amulet, the Sacred Tiger of the Lineage Wicha of the Great Luang Por Parn (Wat Bang Hia/Bang Bor), blessed on an auspicious Sao Ha Lunar Saturday on the 1st Aprll 2560 BE in Buddha Abhiseka by Luang Por Chan Inmudto, the abbot of Wat Bang Bor (Wat Bang Hia), with additional blessings by other great monks, in a total of three blessing Ceremonies.

The Suea Payak is made from Nuea Rae Lek Nam Pi Sacred Kayasiddhi elemental substance, using the ancient methods of empowerment, using the secrets of the Wicha Luang Por Parn.

The first Ceremony was held at Wat Ka Long with Luang Por Chan (Wat Bang Bor), and the other monks present to assist, and was performed within the Wiharn (Vihara shrine) of the large statue of Luang Por Parn. The second ceremony was held again at Wat Ka Long, also in the shrine of Luang Por Parn (Wat Bang Bor) which is situated at the temple. It was here during the second ceremony at Wat Ka Long, that a special empowerment was performed by Luang Por Foo, of Wat Bang Samak.

Apart from blessings by Luang Por Chan (Wat Bang Bor), and Luang Por Foo, the amulets were also empowered by Luang Por Sanan, of Wat Ka Long, Luang Por Anan, of Wat Bang Plee Noi, and Luang Phu Sin, of Wat Laharn Yai. The third Buddha Abhiseka was held once again in front of the Shrine Building at Wat Ka Long on the 1st April 2017 (2560 BE), with Luang Por Chan, abbot of Wat Bang Bor, and holder of the Wicha Luang Por Parn, presiding over the Ceremony.

 

It is not possible to speak of Tiger amulets without thinking of and mentioning the great Luang Por Parn of Wat Bang Hia (now ‘Wat Bang Bor’), whose famous tiger tooth and cartved tiger amulets, and Loi Ongk Statuettes are considered to belong to the top 5 Masters for tiger amulets in all Thai Buddhist Amulet making history. This Wicha Suea of Luang Por Parn was continued by his Wicha Inherotors and Looksit, and by the abbots of the Wat Bang Bor lineage, and derives from even long before that, through a long line of abbots. The Wicha now resides with Luang Por Chan, the abbot in the present time at Wat Bang Bor.

The amulet is encased in sealed transparent acrylic bubble with a micron gold plated frame and pendant hoop attached, ready for wearing, and comes with original box from the Temple.

 

Luang Por Parn was one of the Great Master Guru Monks of his Era (2368 – 2543 BE), and the originator of the Wicha for Tiger Amulet empowerment of this Lineage, using the Wicha of Wat Bang Hia. Wat Bang Hia had its name changed sometime in the modern era, to ‘Wat Bang Bor’ because of the impolite double meaning of the word ‘Hia’ which apart from meaning ‘monitor lizard’ (of which many lived near the temple in olden days), the word ‘Hia’ also means ‘Villain’.

Suea Lek Nam Pi Wat Ka Long 2556 BE

Wat Bang Hia is of course a World famous Historical Temple of Monumental Status in the Amulet Scene for the fact that this was the temple of Luang Por Parn, Master Wicha holder of making famous Tiger Tooth and Carved Tiger amulets, whose amulets are now of the ‘Maha Sethee’ Millionaire master Class. It was the Great Luang Por Parn who was the Mentor and Teacher in Wicha to Luang Por Nok of Wat Sangkasi, who is a Classic Olden Days Master of Legendary Status in his own right, and whose Tiger Teeth Talismans also carry immense Serm Baramee and Maha Amnaj Power.

Kata Hua Jai Suea Maha Amnaj – Incantation for the Tiger of Commanding Dominion and Power.

Gur Ru Su Gu

Wicha Suea amulets possess immense Anti Black Magick, and Maha Amnaj Commanding Power, to Increase Status and Gain Promotion in the Profession. This of course also indirectly increases one’s wealth through raise in income which comes with rise in Status. Suea amulets are powerful talismans to protect the wearer from all worldly and unworldly dangers.

Buddha Abhiseka Ceremony and Blessings

Above; Luang Por Chan during the first Ceremony at Wat Bang Bor


Below; Second Buddha Abhiseka with Luang Por Sanan and Luang Por Foo at Wat Ka Long



four Guru Masters involved in the blessing and empowerment of the Muan Sarn

Above four Guru Masters involved in the blessing and empowerment of the Muan Sarn, in clockwise from top left; Luang Por Anan (Wat Bang Plee Noi), Luang Phu Sin (Wat Laharn Yai), Luang Por Foo (Wat Bang Samak), and Pra Bai Diga Sanan (Wat Ka Long)

Above: the final Buddha Abhiseka ceremony presided over by Luang Por Chan (Wat Bang Bor), in front of the Shrine of Luang Por Parn at the Temple of Wat Ka Long

Below; Luang Por Parn of Wat Bang Hia (Wat Bang Bor), and his Sacred Tiger Amulet


Suea Luang Por Parn Wat Bang Hia

Those who are in positions of command or office, or who need to increase their status and influence over others, will be well served with this item. Highly Recommended for those who are in positions of command or administration, and those who need to exude power and influence, and for those who risk their lives in conflicts.

Those who need to get noticed more, or need to get more respect from others are highly recommended for this kind of amulet. Those who wear Tiger Sak Yant Tattoos are especially recommended to use this kind of amulet, as well as Martial Artists and Muay Thai Warriors, and those in Positions of Command, and to use Kata Suea and Kata for Sak Yant to empower their own Command, and Achieve Victory in all Endeavours.

Suea Payak Wat bang Bor Nuea Lek Nam Pi