A now rare and extremely fam,ed past-edition of yester-year that was among Luang Phu Naen’s most popular amulets, the 2551 BE series ‘Siarn Phu Ruesi Ta Fai’ Kroo Deity mask made from Bai Lan sacred powders, 3 Takrut and Tiger Yant – Luang Phu Naen Kampiro. This is the 3rd from bottom up, of a range of 5 Ruesi amulets. Made from sacred ‘Pong Bai Lan’ (black carbon ash from burned magical parchments), with a red Ploi (Semi-Precious Garnet) inserted in The Fire Eye (3rd eye) of the Boroma Kroo Ruesi Por Gae Ta Fai. Por Gae Lersi, is a highly revered Thai Lersi Deity of Ancient Renown. There are many Legends about many different Lersi. One of the Lersi to be found so often mentioned in Thai Mythology, is Por Gae Lersi Thai Fai. (Sometimes spelled “Pho Kae Ta Fai”). The amulet comes with original Box from the Temple, and free shipping
Phu Ruesi Ta Fai is the Boroma Kroo (Root Guru) of many different walks of life, but is mostly revered by those who are learning the Vedas, Magical Incantation and Empowerments, Meditation, or Kata chants, and those who follow the path of the Ruesi/Lersi Hermit Gods. He is a protector and Guide to those who revere and pray to him. He is a bringer of Wealth and Prosperity.
Luang Phu Naen Kampiro, of Wat Ban Kaset Tung Sethee made this amulet from sacred Bai Lan parchments which are burned into a black powder. He empowered the content of the amulet with insertion of a Yantra in sacred metal and invoked the Maha Yant Montra Berk Pra according to the Ancient Wicha
Kata and Bucha Method for Ruesi Kroo Deities
In addition to the Bai Lan, he also mixed in other sacred powders made from earth taken from 7 cemeteries, 7 salt licks, 7 ponds and lakes and 7 ports. In additon the powder had ‘Chan Mak’ from LP Naen (chewed betel nut) Maha Wan pollens, powdered Ya Jindamanee, Benjarit powder, and has one ‘Ploi Daeng’ precious stone insert in the third eye on the forehead Takrut Rasi Plaeng Sarn are inserted into the powders.
The amulets were empowered further by Luang Phu Naen’s incantation of Itipiso forwards and backwards recital, Itipiso Paed Tidt (8 directions mantra) both forwards and backwards, and the Kata Baramee Samsip Tidt (30 directions mantra). Maha Sanaeh (Attraction and Charm), Metta (Likeability, induce friendliness), Kaa Khaay (good Selling power), Hnun Duang (improve Horoscope), Plik Chadtaa, Glab Raay Glaay Bpen Dee (change bad outcome back into good outcome), Khab Lai Phuut Phii Bpisaat (fend off ghosts and demons), and increases Merit in Meditation practice. Removes obstacles in Life.
If you are a Looksit (disciple) of the Lersi, then you should never use your charm to take advantage of others or to trick and deceive people with, as this will be detrimental to the continued lineage of the tradition, and will cause the Devas to depart from the Human realm, especially as far as being present with ceremonies in reverence to the Lersi are concerned. The purity of practice of the Master of the Samnak, and his Disciples, will affect how powerful a Wai Kroo Ceremony is.
The legend of Highly Developed Beings has been told in different Mythologies and Cultures around the world. In Thailand there are also various legends of “Pu Wised”, or Lersi , Arahants or Yogis. These Lersi are said to have possessed various powers, such as Knowledge of herbal medicines, minerals, magical invocations, and supernatural abilities, such as Levitation, Teleportation, Alchemy, and Mind Reading.
These beings with special powers are reputed to have lived recluse lives in the forest, on mountains, or in caves; practicing meditative skills and mental development using secret methods passed on from mouth to ear by their fore-goers/masters. If you Bucha the Ruesi properly, you will find success in all your projects and attain wealth, Health and Happiness. Luang Por Goy said that the year he made these amulets was a Year of black magic and the aggressive tiger, and that he must make some special magical amulets to protect and improve luck and fortune (Serm Duang) to counter the negative energies of the current astrological alignments. The Lersi, or also known as ‘Ruesi’, are the holders of the Great Kampira Grimoires, and Magical Wicha of the Dtamra Saiyawaet, and are the Root Guru Masters of the Magical Tradition in Buddhist Thailand. Lersi Deva Hermit Gods are Revered in Thailand under the Name ‘Por Gae’.
Por Gae defends these ‘Wicha’ etheral knowledges from both the ignorant who wish to destroy them, as well as the ignorant not ready to learn them. This Lersi commands respect and gives knowledge to those ready to accept the power that comes with the Lersi Path. Worshipping the Ruesi brings a full range of blessings and protective magic of the Boroma Kroo and the Immense Power and Protection of the 108 Ruesi Hermit Sages. Kong Grapan, Klaew Kaad, Gae Aathan, Gan Kun Sai, Choke Lap, Kaa Khaay, Metta Mahaniyom, Serm Duang, Maha Sanaeh.
All of these blessings are given with the practice of revering and following the Ruesi Devas. It requires somewhat more effort to practice revering the Ruesi, than to wear an amulet, because the practice of Revering Ruesi is a regular applied practice and you must think that the Ruesi are always with you, and that one lives and behaves as a Looksit of the Ruesi Boroma Kroo Por Gae. To Bucha the Ruesi brings Protection from physical and magical dangers (black magic) had Kong Grapan, Maha Ud and Klaew Klaad Properties. Gae Aathan (remove Black Magic), Gan Phii (scare Ghosts away), Metta Mahaniyom (great preference and popularity), Maha Sanaeh (charm and hypnotic effect, attraction to the opposite sex), Serm Duang (invoke an auspicious fate and destiny, horoscope).
Most traditional Lersi respect the Pantheon of Higher Beings according to the Brahmin tradition. Namely; Lord Brahma Shiva and Vishnu. Most Lersi practice the development of power and evocation/invocation(Peng Kasin). The word ‘Peng’, means in principle, to “stare”, but in this case, it really means to insert, or transform matter or substance, whether it be physical element, or a spiritual element.
Kata to the 108 Ruesi;
Om Surawepoya Ruesi Poya Na Ma Ha
Kata Bucha Ruesi;
Om Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Tudtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Dtadtiyambpi – Imasaming Pra Bprakone Tap Pra Muneetewaa Hidtaa Dtumhe Bparipunchandtu
Kata to ask for the blessings of the Ruesi;
Om dtwa mewamaadtaa ja bpidtaa dtwa mewa dtwa mewa pantusaja sakhaa dtwa mewa dtwa mewa witayaa tarawinam dtwa mewa dtwa mewa sarawam ma ma tewa tewa
How to Pray to the Ruesi Narot
Offer Hmak Plu (betel nut and areca leaf), tobacco and grapefruit
Kata for Bucha Ruesi Narot
(Say ‘Namo Tassa Bhagavato Arahato Samma Sambhuddhassa 3 times first)
Ugaasa Wantami Bhante Sappatang Abparaatang Kha Ma Dta Mae Bhante Mayaa Gadtang Bpunyang Saaminaa Anumotittappang Saaminaa Gadtang Mayhang Naadtappang Saatu Saatu Anumotaami Wantaami Narata Burapaajaariyang Sappa Maetosang Khamadta Mae Bhante
It should be noted that to correctly Bucha Ruesi Deities, one should also perform a yearly Wai Kroo in order to recieve protection and lineage of the Ruesi Masters.
Kata Bucha Por Gae Ruesi Dta Fai
Ugaasa imang akkee paahū buppang Ahang wantaa aajaariyang sappasayang winaassandti sittigaariya abparabpachaa imasaming pawandtume
tudtiyambi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti sittigaariya abparabpachaa imasaming pawandtume
Dtadtiyambpi – imang akkee paahoo buppang Ahang wantaa aajaariyang sappasayang winaassandti sittigaariya abparabpachaa imasaming pawandtume
Katas for Revering the Ruesi
Various Kata (general and specialized) for praying to the Ruesi, and empowering your Ruesi amulets, Por Gae Masks and Statues
Namasa Dtisadtawaa Isisitti Lokanaatathang Anudt Dtarang Isee Ja Pantanang Saadtraa Ahang Wantaami Dtang Isisittiwesa
