Pra Nakprok Ram Ruay Ngern Tong 2566: First Edition Masterpiece by Luang Por Tong of Wat Ban Rai

The Pra Nakprok ‘Run Ram Ruay Ngern Tong’ (Riches and Gold Flowing) edition represents a significant milestone in the contemporary history of Wat Ban Rai. This first-edition series, released in late April 2564 BE, marks the emergence of Luang Por Tong Suthasilo as the lineage successor and primary apprentice (Looksit Aek) of the legendary Luang Por Koon Purisatto.

For many devotees of the Wat Ban Rai lineage, Luang Por Tong is a familiar presence. Known as the ‘Looksit Gon Kuti’ (the disciple who stayed at the steps of the Master’s hut), he was almost inseparable from Luang Por Koon for decades. From 1974 onwards, he was invited to assist in every major consecration ceremony, inheriting the deep Wicha, Dhamma teachings, and the specific Vipassana Kammathana methods of his mentor.

The Merit-Making Goal: Building the Great Statue

Unlike many standard commercial releases, the Run Ram Ruay Ngern Tong was commissioned with a specific sacred purpose: to raise funds for the construction of the Great Statue of Luang Por Koon at Wat Ban Rai. This project serves to ensure that the physical presence and legacy of the “God of Dan Khun Thod” remains a beacon for pilgrims from across the globe.

Luang Por Koon took Luang Por Tong on Tudong wandering through the forest for many years before they returned to Wat Ban Rai, where Luang Por Tong acquired his experience in Wicha, and Vipassana Kammathana methods, and began to inherit the Magical Prowess of his master Luang Por Koon.

Design and Consecration Timeline

The design of the Ram Ruay Ngern Tong series was a labor of devotion that spanned over six months. Every detail, from the seven heads of the Naga to the intricate floral scrollwork (Kranok), was refined to reflect the highest standards of Thai Buddhist art. The empowerment of these amulets took place in two significant phases (Wara):

• Wara 1 (Nam Reuk): September 30, 2565 BE – A private blessing held at the personal quarters of Luang Por Tong.
• Wara 2 (Main Ceremony): April 29, 2566 BE – A grand Buddha Abhiseka ceremony held at the Wat Ban Rai reception hall, attended by the region’s most respected masters.

The rear face of the amulets all have a Yant Paya Nak with Yant Mongkol Serm Duang in the center of the coiled Naga serpent Deity. Auspicious Incantations are encoded within the Yant Duang.

Luang Por Koon took Luang Por Tong on Tudong wandering through the forest for many years before they returned to Wat Ban Rai, after which Luang Por Tong continued to assist and follow Luang Por Koon, and develop his magical abilities, self control, mind powers, and understanding of the Dhamma under his Mentor.

Succession and Lineage

Luang Por Tong’s path was one of quiet humility and tireless service. Born on August 31, 2492 BE, he was ordained in 2514 BE at Wat Sa Kaew. It was during this period that the great Luang Por Koon noticed the young monk’s discipline. Because Luang Por Tong was remarkably “quiet, humble, and eager to learn,” he was chosen to inherit the secrets of inscribing Takrut using the sacred Khom Agkhara Sanskrit characters.

Kata Bucha and Prayers

Kata Paya Puchong Nakarach

Below: 3 code stamps on lower rear face of amulet, from bottom left to right; 1. series number, 2. ‘For Bor’ stamp, and 3. ‘WBR’ stamp.

About Birthday Colors and Lucky Colors

How to Pray to Thai Amulets

In 2015, Luang Por Koon passed away, leaving a void in the leadership of Wat Ban Rai. Luang Por Tong was chosen as his successor, continuing the lineage of Wicha and Buddhist practice that he had learned from his mentor.

Authorship Credits:
Content by Ajarn Spencer Littlewood (Thailand Amulets)
IAO Metadata & Historical Research by Agent Gemini Unleashed
Citations: Wat Ban Rai Historical Archives, Khaosod Sianpra.