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3Mar

Look Krok Prai Perm Sap Necromantic Bucha Statue – Pra Ajarn Somchart Bparimudto

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Look Krok Prai Perm Sap – 5 x 2.5. x 2 inch necromantic bucha statue – ‘Bucha Kroo Traimas’ Edition 2555 BE – Pra Ajarn Somchart Bparimudto.

Look krok prai perm sap is made for increasing wealth and treasured possessions, gambling and flourishing commerce. These sacred powder amulets and bucha images took the world of kumarn tong collectors and devotees by storm in 2012, and were received with great popularity.

The look krok is made from a very highly concentrated muan sarn composed of prai oils, bone powders and funeral ashes, sorcerous earths and magical herbal ingredients.

108 cemeteries have provided 108 sources of sorcerous powders with nine kumarn from nine provinces who were nine years old. Earths from the traditional necromantic wicha were of course also included such as seven earths from seven ports, seven salt licks, and earth from the sump of the funeral pyre with the fats of the corpse.

The most powerful herbal prai ingredients were ground up and added including wan kumarn tong, wan sanaeh jantr, and the rare and powerful gambler’s favorite magical herb wan udom choke.

Use for beseeching luck in lottery, commerce and sales, metta from superiors, success, love and attraction to watch over and protect the household, gambling and most other wishes.

Like all prai spirit deities, to worship a look krok will bring great luck and fortune to its owner, increasing wealth, and causing income and treasures to flow in from all around. Gambling is much more of a cinch with the help of the look krok, and travelling is blessed with the safety given by the look krok’s kong grapan and klaew klaad power.

The look krok will warn both of forthcoming dangers and of coming luck. When luck is about to have a burst or a lucky streak, you will notice people showing much more attention than even usually, and a lot of friendly approaches in a short time. This is the time to lay your bet. The way of worship is similar to that for kumarn tong, hun payont, mae hong prai, mae takian and most other prai spirit deities as far as offerings are concerned, but the kata is personalized, as is usually the case with each different type of prai deity.

Blessing of the look krok

The invocation of the prai deva spirits and empowerment of this 2555 BE Wai Kroo edition was performed with Pra Ajarn Somchart presiding and performing the opening and entrance to the cemetery for the ritual incantations to be performed. He conversed with the guardian deities of the cemetery, and asked for permission from the Sarn Dtaa Yaay shrine of the local ghosts.

Next, the ‘Piti Buang Suang Plii Phaa Hor Rang Prai’ was performed. This is a ritual for the removal of wrapping and binding of corpses. The prai spirits inside prai necromantic kumarn, look krok and other effigies, are often bound using corpse cloth or cords, colored daay akom threads, colored pha sam see/jet see bucha ribbons, or other simliar sorcerous binding materials, depending on the wicha.

The look krok amulets, bucha images and pha yant cloths were then made and empowered using the montr wicha yant dhamma dhatu ruu maha gamnerd. This empowerment was performed for one whole traimas (‘trimester’, a three months period during the rainy retreats where the monks stay in their temples and spend the nights practicing and empowering their amulets).

A final empowerment was given to the whole edition, before they were released to leave the temple for distribution. The look krok recieved a final individual blessing with hand inscription from Pra Ajarn Somchart.

Pra Ajarn Somchart’s look krok bucha statues and prai look krok powder amulets of this edition are now approaching the status of legendary, and received massive interest from foreign shores such as Malaysia, Taiwan and Singapore.

The head of the look krok has some prai oil and wax with a piece of bone inserted.

Kata Bucha Look Krok Prai Perm Sap

Ji Je Ru Ni Jidt Dtang Gae Bpa Si Bpang Ruu Bpang Ni Midt Dtang Aa Kaj Chaa Ya Aa Kaj Chaa Hi Ma Ma Maa Maa Ma Haa Luuk Grorg Praay perm Sap.

Chant seven or nine times and make your wish.

How to worship the Kuman Tong

Kata Kuman Tong

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you read all of the information contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha and increase your adepthood when performing ritual offerings.

Kata Look Krok and how to bucha (worship) Look Krok

How to pray to Mae Nang Prai, Kumarn Tong Look Krok Hoeng Prai, Hun Payont & Mae Takian amulets (how to bring into the house)

Nang Prai – Phii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

 

Maker: Pra Ajarn Somchart Bparimudto

Magical Effects: Maha lap, maha pokasap, maha sanaeh, metta mahaniyom, fao ban ruean

Material: Prai powders, necromantic earths, oils, bone

Recommended Uses: Luck in lottery, commerce and sales, shop guardian, metta from superiors, success, love and attraction, to watch over and protect the household, gambling, lottery

Number of Amulets Made: 999

Edition: Bucha Kroo Traimas edition

 

 

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2Mar

Takrut See Gler Suudt Boranajarn filled with Prai Kumarn Powders – Luang Por Sakorn

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Takrut See Gler Suudt Boranajarn (‘Four Comrades Yantra filled with Prai Kumarn Powders’) – Four Positions, Four Uses – 70 Years Anniversary edition of Luang Por Sakorn of Wat Nong Grub 2551 BE.

Takrut See Gler Nuea Dtagua Ud Pong Prai Kumarn, See Pheung Luang Phu Tim, Tian Chai – Nuea Dtagua – leaden yantra foil takrut filled with sacred pong prai kumarn powders, see pheung of Luang Phu Tim, and sealed with tian chai victory candle wax.

The takrut see gler means ‘four comrades takrut‘. It is a very old school wicha that was highly favored by the masters of olden times, as a klaew klaad pong gan pai (protect from, and evade all dangers) amulet.

It uses four lines of kata incantations, whose syllables form a magic square written around a Buddha yantra on leaden foil, which was then filled with sacred powders of Luang Por Sakorn, those of his mentor Luang Phu Tim of Wat Laharn Rai, and a mass of sacred powders of the most rare and sought after varieties from the great masters.

If you have to challenge or defend yourself, wear it on the front, if you must flee or hide, wear it on the back. To approach high ranking officials wear it on the right side, and to charm the opposite (or same) sex, for romance and social preference, wear it on the left side.

The takrut is essentially therefore, a similar wicha to that of the takrut Maha Ruud (‘sliding takrut‘) for the ability to change the purpose or targeted goal of the magic by sliding the takrut around from front to back and side to side around a waist cord.

The takrut should be encased either in cord wrapping,with hoops, or in a stainless steel or acrylic waterproof casing, which have stainless steel rings to attach the takrut to a waist cord as a pendant.

How to chant ‘Namo Tassa’ and the Triple Refuge

Before wearing each day, chant the Maha Namasakara three times and then chant the kata for the takrut, holding the takrut between the palms of your hand, raised to your forehead between the brows:

Kata Bucha Takrut

Ga Ra Ma Tha Gi Ri Mi Thi Gu Ru Mu Thu Gae Rae Mae Thae.

Then chant three times, and blow on the takrut, making your wishes, and wear it according to your chosen purpose. We recommend using the kata ‘Aaratanaa Pra Krueang’ as a prelude to asking for wishes to be fufilled.

Kata ‘Aaratanaa Pra Krueang‘

List of kata chants – Metta Maha Niyom/Maha Sanaeh

Released in 2551 BE traimas empowerment ceremony along with the 70 years anniversary edition series of amulets. The takrut measures 7.5 cm x 0.75 cm before encasement. The takrut were made in two materials, solid silver (999 made) and in sacred leaden yantra foil (14,999 made).

Luang Por Sakorn is the premier disciple and apprentice in magic to the great Luang Phu Tim Isarago of Wat Laharn Rai, and of Luang Phu Peng of Wat Laharn Yai. He is the current wicha holder, and most popular master for wicha ‘Pra Khun Phaen Prai Kumarn’ of the Luang Phu Tim lineage.

Maker: Luang Por Sakorn, Wat Nong Grub, Rayong

Magical Effects: Klaew klaad, maha ud, kong grapan chadtri, pong gan pai, maha amnaj, maha sanaeh, metta mahaniyom

Material: Leaden yantra foil filled with sacred powders and prai oil balms, ‘holy victory’ candle wax

Recommended Uses: Protection, Evasion, Attraction, Victory, Win Confrontations, Mercy, Charm

Number of Amulets Made: 14,999 in nuea dtakua

Edition: 70th anniversary Luang Por Sakorn 2551 BE

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28Feb

Kumarn Tong Run Sud Taay 27 Gote (‘Kumarn Tong Gao Gote’ Third and Final Edition) – Luang Por Goy

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This is the final edition ever of Luang Por Goy’s now three time world famous ‘Kumarn Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.

The first and second editions of Kumarn Gao Gote had such success with devotees that the first is now not only many times more the price than its original price, but is also in any case almost impossible to get hold of one, for they are all jealously guarded by their owners, who do not wish to resell them, due to their tried and tested effectiveness. The second edition has now become a source of fanatical collectorship since the issue of the third and final edition. The wicha ‘Kumarn Gao Gote’ got the attention of Thai devotees many years ago as Luang Por Chern of Wat Ta Ee made some Kumarn Gao Gote, and the looksit received many successful results. This caused this particular wicha to become immensely popular as a good bet for successful results.

Luang Por Goy channeled his jhanic forces into the amulets using his best metta mahaniyom, maha sanaeh and maha piswaas magic to give the final edge to the amulets and lend them the extra power to assert their magic over any obstacles. This makes the amulets useful sorcery for everything from charming your mate in life to gambling, recieving mercy from superiors or in legal affairs, stop backstabbers by converting their hate into compassion, enchant others with convincing charming speech, and to increase popularity and promote professional and social status with the mercy charm within the amulets as an aid to smooth out the wrinkles in one’s life.

The amulets were made in small portable, medium, large, and large golden bucha size for use when out and about, or for use as a bucha statue at home.

The large size bucha has three Kumarn Tong Gao Gote loi ongk statuettes inserted into the base. The large size version was accompanied by a special golden ongk kroo version which was the flagship model with nine kumarn inserted into the base. The ongk kroo was covered in gold leaf to distinguish not only its richer mixture of muan sarn powders, but also to make it easy to distinguish visually, and increase its sacred power with the gold leaf bucha blessings made upon its surface. Hence, the ongk kroo special large bucha statue is the sure collectors classic, with the fastest and highest speculative rise in chollateral value in relation to the passage of time.

The medium and small size versions have a Kumarn Gao Gote metallic loi ongk statuette inserted into the base. The tiny statuette is made from sacred metals resulting from the smelting together of the first and second edition of Kumarn Gao Gote amulets and muan sarn. In addition, the third edition metallic loi ongk statuettes were also smelted into the alchemical alloy, to make it not singly, not doubly, but triple strength. The small portable version has chanuan muan sarn in it; the medium size bucha has one Kumarn Tong Gao Gote in the base; the large bucha has three Kumarn Gao Gote inserted to the base; and in the ongk kroo large bucha there are nine Kumarn Kao Gote inserted.

Muan Sarn

Nine gote (‘gosa’: pot for keeping cremation bones in; and ‘godha’: ten millions of gold) with bones from nine different children who have died in various circumstances (all circumstances fulfilling the necessary prerequisites to be prai spirits) were used to make sacred powders. This is the proper Khmer formula for this wicha. The first pot contained the bones of Nong Fon of Gumwabee who died by drowning. The second pot contained the bones of Nong Boy of Ban Pher, who was killed by a motor vehicle crashing into him. The third pot contained the bones of Nong Fai, also of Ban Pher, who died of a lung infection. The fourth pot contained the bones of Nong Hying of Ban Pher, who died of valvular heart disease. The fifth pot contained the bones of Nong Khing of Hnong Haan town, who died of malaria (Dengue Fever). The sixth pot contained the bones of Nong Maew of Paen village, who died of dysentery. The seventh pot contained bones from Nong Ham Noi, who died of pneumonia. The eighth pot contained the bones of Nong Supa of Paen village, who died of German measles. The ninth and final pot contained the bones of Nong Marie of Paen village, who died of epilepsy.

Above: first edition blessing ceremony 2552 BE

All of these prai muan sarn ingredients used in the first edition were donated to Luang Por Goy by the lay master Ajarn Gam Chai, who must be thanked along with the spirits of the nine kumarn who have made merit renouncing their mortal remains for the benefit of helping those who are still living, with metta magic.

Muan Sarn Kumarn Gao Gote of Wat Beung Gao

The muan sarn for the second edition released at Wat Beung Gao, was made from nine bone pots in the same fashion:

The first pot contained the bones of Nong Cha Dam Yen of Ban Pher village, who committed suicide due to depression. The second pot contained the bones of Nong Ja of Ban Pher village, who was run over by a motor car and died. The third pot contained the bones of Nong Tree of Ban Pher village, who died from ascites. The fourth pot contained the bones of Nong Fon of Ban Pher village who died by drowning. The fifth pot contained the bones of Nong Koi of Ban Hnong Haan village, who died of epilepsy. The sixth pot contained the bones of Nong May of Hnong Haan village, who died of a lung infection. The seventh pot contained the bones of Nong Tern of Ban Hnong Haan village, who died of electrocution. The eighth pot contained the bones of Nong Gaem of Paen village, who died of Dengue fever. The ninth pot contained the bones of Nong Pimdta of Paen village, who died of asthma.

These muan sarn ingredients were also donated by the lay master Ajarn Gam Chai, who wished to donate them to Luang Por Goy in order to increase his own merits and to make merit for the spirits of the dead kumarn in the pots, so that they can rise up to higher levels of the celestial realms in their next incarnations.

The third edition used the muan sarn from the first two editions, adding even more of the last bone powders of the Kumarn and Kumaree Gao Gote to render this third and final edition the most concentrated edition of all, with 27 gote being the final number. The third edition is distinguished by the gold leaf covering on the faces, and is considered the maximum power of all three editions due to it being 9 x 9 x 9 from the 27 ghodas of prai kumarn bones.

Luang Por Goy’s powerful sacred powder is visibly that which we have come to recognize as the Kumarn Gao Gote muan sarn, and recognizable as that used in the previous editions. This is truly a sign of constancy and true wicha to see the muan sarn of the amulets emerge with such similarity in consistency, aroma and texture, that the composition is rigidly adherent to the strict magical formulas of ancient Khmer necromantic sorcery.

 

Kata for Metta and Maha Sanaeh (Love, Attraction and Preferential treatment)

How to Worship the Kuman Tong

Kata Kuman Tong

 

Maker: Luang Por Goy, Wat Khao Din Dtai

Magical Effects: Maha sanaeh, metta mahaniyom, choke lap, siang choke, kaa khaay

Material: Bone powders, prai kumarn powders, chanuan sacred metals, prai oils, herbs

Recommended Uses: Commerce, oratory success, charm and attraction, riches, lucky fortunes, gambling, lottery, protect household

Number of Amulets Made: Large size: 2556; medium size: 3000; small size: 5000

Edition: ‘Kumarn Tong Gao Gote’ third and final edition

 

 

View Kumarn Tong Run Sud Taay 27 Gote Large Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Medium Size Bucha Statue here

View Kumarn Tong Run Sud Taay 27 Gote Small Portable Version here

 

 

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27Feb

Takrut Maha Jone (‘Masterful Gangster’ Takrut with Prai Oil Soaked Cord Wrapping) – Ajarn Waet Surint

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The Takrut Maha Jone was empowered using the dark arts sorcery for which Ajarn Waet’s necromantic amulets have come to be so respected for, and this time, with no strings attached, no punches pulled power, resulting in an amulet that at first hearing, sounds like not only the good, but also the bad, and the ugly can use . In truth, Ajarn Waet has empowered the takrut with the name ‘Kon Dee Chai Dai, Kon Lew Chai Dee’, which although sounds as if it means, ‘good people can use, bad people can use well’, actually means ‘good people will benefit well from using the takrut, and bad people, will become good if they use it’. This is of course a form of Wicha Jone Glab Jai (‘Change the Heart of a Criminal’).

8 Cm Long x 1.5 Cm Diameter

This takrut with such an imposing name is thus ironically imbued with the power to change the heart, and is therefore also highly recommendable for any person who wishes to improve him or herself, and the way one lives one’s life.

It also means, the takrut will work whatever the case, be your intentions good or bad, or be it for something within or outside of the five Buddhist precepts. But, Ajarn Waet warns, the takrut spell carries a curse with it, that says: “He who uses it for good purposes, will encounter nothing but good luck and prosperity, happiness, health and long life, but he who uses it for evil purposes, will be cursed to die and live on as a hoeng prai ghost in the next life”. The name of this takrut is thus slightly deceptive, for it does not help the evil bandit, but perhaps, the Robin Hood, who returns what was stolen, or the Good Samaritan, who fights for the weak who cannot defend themself.

The takrut applies a wicha that requires a very meticulous series of inscriptions, incantations and meditative empowerment methods which must be simultaneously applied during the creation of the yantra, the inscription of the Agkhara lettering, and the rolling of the takrut into the scroll form. Pra Ajarn Waet charged the takrut with further power by binding them with cords and boiling them in prai oils, finally sealing them with black lacquer coating.

Perhaps the most tiring aspect of the making of this difficult takrut with the master wicha of the ‘Gangster Takrut‘, is the fact  that the takrut must be empowered many times each day, beginning with before dawn, at dawn, afternoon, evening, midnight, and in the early hours. This forces the practitioner to remain awake most of the day with only small naps between the nocturnal empowerment sessions, if any at all.

Eight types of magic are invoked within the amulet:

(1) kong grapan; (2) klaew klaad; (3) maha ud; (4) maha sanaeh; (5) metta; (6) mahaniyom; (7) maha laluay; and (8) maha lap.

Ajarn Waet invoked the Hua Jai Maha Jone (‘Heart Mantra of the Great Bandit’) within this takrut; first and foremost imbuing them with maha ud and kong grapan power, and then with the maha laluay spell, and the Hua Jai Maha Jone which is the metta of the bandit who is never able to be incriminated by his persecutors, and always favored by the folk as a hero. He meets with friendly reception wherever he goes. His luck at gambling is that of the master gambler. His charm with the ladies is that of the suave villain and smooth talker; smooth talking in business and convincing power to get what one asks for is also a quality of the Wicha Maha Jone.

Kata Bucha ‘Takrut Maha Jone’

Gan Ha Nae Ha Na Ga A Bi Hu Luu Swaa Ha.

Chant 3 times.

Useful info for bucha:

For bucha, use Buddhist prayers to increase power, with any or all of the below kata.

All kata for amulets should begin with chanting of the Maha Namasakara (‘Namo Tassa’) 3 times first, before beginning any other incantations.


Maha Namasakara – How to Chant ‘Namo Tassa‘

Psalm to the Triple Gem    Kata ‘Aaratanaa Pra Krueang‘

Pratītyasamutpāda – Chant of ‘Dependent Origination‘

Chinabanchara Kata (‘Chinabanchorn’) of Somdej Dto Prohmrangsri (Wat Rakang Kositaram)

Kata Pra Putta Jao Haa Pra Ongk (‘Na Mo Put Taa Ya’)

Buddhist Morning Prayer Chanting

Buddhist Evening Prayer Chanting

Maker: Pra Ajarn Waet Surint

Magical Effects: Kong grapan, klaew klaad, maha ud, maha sanaeh, metta, mahaniyom, maha laluay, maha lap

Material: Leaden takrut foil, magical cord binding, prai oils, lacquer

Recommended Uses: Protection, prosperity, mercy, charm, evasion, popularity, convincing speech

Number of Amulets Made: Unknown

Edition:Wai Kroo 2555 BE

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22Feb

Bia Gae Krob Jakrawal (Manifold Obstacle Remover) – Ajarn Apichai Decha

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The bia gae Krob Jakrawal is something rare to see Ajarn Apichai release to the devotees, for his method, and the muan sarn ingredients used are both immensely rare as they are difficult to gather and complete the formula. These bia gae using the wicha Khmer taught by his masters and transmitted since centuries, are especially powerful protection against all form of black magic, sorcery, evil curses, demons and even physical dangers such as projectile weapons, deadly accidents and sharp instruments.

The bia gae also possesses metta maha niyom, and maha sanaeh charm power, and enchants people into appreciating and liking you, and induces profitable commerce and business success.

This bia gae can be used to make holy prayer water for spraying and blessing or exorcism or even to induce sales on the wares in your store, or to spray the entrance to your shop, or house. The holy prayer water will both attract customers and friends, but also keep evil and black magic at bay.

The bia gae is made in the most ancient and traditional manner with original hand cord wrapping, sacred resin lacquer coating, some sacred powder, and gold leaf blessing, and are for this era, so very adherent to the ancient methods of sorcery, as to render this amulet not only powerful, but also in extremely good taste, and preserving the tradition of ancient amulet making, to retain the full power of the ancient Kroo Ba Ajarn who first began the wicha.

How to make holy prayer water

The bia gae comes with rings attached so can be worn around the waistline with a cord or attached as a pendant in another way. It can be encased in waterproof casing if wished, as some people prefer direct immersion to make holy prayer water and some prefer to encase in waterproof casing, to protect the bia from being affected by the immersion in water.

Your choice depends on how much importance you lay on the water coming into contact with the bia itself and the sacred muan sarn ingredients, or, if you prefer to call upon the energy waves that it emits to empower the water, and leave the muan sarn intact and undiluted. Direct immersion may reduce the power of the amulet through dilution of the muan sarn, but this also depends on the faith factor too, because muan sarn, the strength of faith of the devotee, and the psychic empowerment of the amulet by the master, all play a different part, or are different sources of power that can be tapped from the amulet.

Kata Bucha Bia Gae

Sittigijjang Sitti Gammang Sitti Gaariya Dta Thaa Kadto Sitti Dtaecho Chayo Nij-Jang Sappa Sitti Bprasitti Mae.

Chant one time, and wish for all blessings of protection and prosperity.

 

Maker: Ajarn Apichai Decha

Magical Effects: Gae aathan, pong gan phuudt phii, klaew klaad, kong grapan, kaa khaay, metta mahaniyom, maha sanaeh

Material: Bia shell, alchemical mercury (‘prord’), herbal resins, gold leaf, cord wrapping, sacred powders, kring

Recommended Uses: Protection against black magic, accidents, guns and knife attack, increase business flow and prosperity, chase away evil

Number of Amulets Made: Unknown

Edition: Wai Kroo 2555 BE

 

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21Feb

Khmer Mummy Statue (Jom Phuudt Prai Grasip Dam) – Pra Ajarn Akaradech

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Bucha size Khmer mummy (‘Nuea Pong Prai Maha Phuudt)’ by Pra Ajarn Akaradech Akkadtecho.

The Khmer mummy is known lovingly as Jom Phuudt Prai Dam (‘The Black Prai Sorceror Phantom’), and is used in much the same way as many other animist or prai amulets, such as the hun payont, prai grasip, or kumarn tong effigy. The bucha methods of worship and offerings are also the same as for adult prai spirit devas.

Size of statue; 9.5 Cm long x 2.5 Cm wide x 2 Cm high – 99 statues made

There was also a special ongk kroo version in golden coffin made with gold leaf blessing, of which only 32 statues were made.

The muan sarn powders were made from the earths of 7 salt licks, 7 cemeteries, 7 ports, 7 farm fields, 7 orchards, 7 caves, and 7 mountain peaks. In addition, magical herbs and woods were added; ga fak rak, mai takian fa pha, wan maha lap, wan prai grasip bork choke lap, wan prai dam ta tip, wan maha niyom, and wan nang kum. Also added were; one eyed coconut shell powders, pong prai ta tip (‘divine eyed ghost powders’), prai grasip powder, powdered bones of a ‘phii dtaay tang glom’, prai kumarn powder, dtaanii banana lady ghost prai oil,  nam man prai takian (‘Takian tree ghost prai oil), bone ashes of a kumarn tong, hairs of a prai ghost.

Pong graduk aathan yoni (prai vulva magic powder), pong na hoeng prai (powdered bones of a phii dtaay hoeng treated as ‘pong lop’ yantra powder and further empowered), klai bote sema chedi (pieces of broken temple wall, uposadha wall and chedi wall). Nam man nang prai sai Khmer (prai oil of a Khmer lady who became a prai ghost), pong bpan hneng hoeng prai jet dton (7 hoeng prai ghosts forehead bone carving* powder).

The hoeng prai were molded and then blessed and empowered by calling upon the multitudes of spirits within the prai herbal necromantic oils and bone powders to instill their consciousnesses within the amulets and dwell within using the ‘Kata Akarn 32’, and the 3 methods of invocation and turning of the elements, to reanimate the effigies with the living mind of a prai ghost. Each amulet was individually empowered before the blessing.

A takrut spell is inserted in the rear face of the statue. The takrut are excellent for gambling and forewarning of danger or lucky happenings.

Magical Properties

Choke lap (lucky and wealthy), metta maha niyom (be the preferred person, receive mercy), maha sanaeh (popularity and sexual attraction), siang choke, gae aathan (anti black magic), klaew klaad (evade dangers), grasip choke (forewarn of impending good or bad lucky streaks).

Four different versions were made of this amulet, two portable mummy amulets, and two mummy bucha statues, the ongk kroo being laid within coffins, for the bucha altar. Both the portable amulets and the buchas were released in standard (‘tammada’), and ongk kroo master versions.

This powerful piece of Khmer prai sorcery is usable for almost all needs and tasks, protecting the household, vehicle, travel protection, stop black magic, fend off demons, bring lucky fortunes and success in gambling, love and attraction, improve profession and social life. Gambling activities are especially suitable for this hoeng prai bucha Khmer mummy statue.

Offerings and Bucha

Each night, take some ‘lao khaw’ (white rice whisky – if you can’t get this any liquor will indeed be fine to offer), and smear it on the mouth of the mummy.

Kata Bucha Mummy Khmer

Om Swai Tia Yia Jor Khamote Tor Bpria.

Chant the kata 3 times. The amulet can be carried in the pocket or worn on an amulet neck chain, or attach to a cord even at waist level or in the pocket. You can also leave it on the altar for home bucha purposes if preferred.

* Bone carving: The powders were made from already empowered and existing ‘ban neng’ forehead bone skull carvings, which were then powdered in ceremonial ritual and further empowered as muan sarn for these amulets.

Kata and how to Worship Look Krok

Kata Hun Payont, Mae Takian, Nang Prai

Kata Kuman Tong

List of Kata Chants – Metta Maha Niyom/Maha Sanaeh

How to Chant ‘Namo Tassa’ and the triple refuge

 

Maker: Pra Ajarn Akaradech Akka Dtaecho

Magical Effects: Choke lap, metta maha niyom, maha sanaeh, siang choke, gae aathan, klaew klaad

Material: Bone powders, takrut, sacred earths, herbs and prai oils

Recommended Uses: Gambling luck and wealth, be the preferred person, receive mercy, popularity and sexual attraction, anti black magic, evade dangers

Number of Amulets Made: 99 statues made

Edition: Dtraimas 2555 BE

 

 

 

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21Feb

Pong Nok Sariga Koo Fang Takrut Ngern Koo (Salika Birds with Double Silver Takrut + 11 Gems) – Luang Por Goy

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The Nok Sariga Maha Sanaeh Riak  Glab Ban (‘Pim B’ 2 takrut), has a double ‘Hua Jai Sariga Koo’ spell within the two takrut. This wicha is a favorite of Luang Por Goy for he has mastered its empowerment skills with ease and has a great control and adept skill with the invocation of sariga magic.

Luang Por Goy is an adept master of the wicha ‘sariga’, who has completely mastered every single aspect of the wicha in its various forms. It is a dtamra maha yant which possesses maha sanaeh, metta mahaniyom, maha midtr, maha choke and maha lap, and jaroen rung rueang powers.

Luang Por Goy only makes the sariga as a pair, as he says the sariga are love birds and can not live without their mate, so he always uses an image of the male and female sariga entwined inextricably in loving embrace, or mating posture.

The rear face is filled with double takrut ‘Sariga Koo’, and seven gemstones (‘ploi sek’).

Ploi Sek – Enchanted Gemstones

‘Ploi sek’ is the Thai name for semi precious gems and crystals that have been empowered, blessed and charged with elemental powers beforehand individually. These gemstones are thn used to insert and imbue the sacred powders with the power sources which only crystals (gems are indeed also crystals) can perform.

The nok sariga (or, ‘salika’) is a golden tongued heavenly bird which is attributed with immense metta mahaniyom and maha sanaeh qualities, and is along with the hongsa, one of the best devas to seek assistance in ‘jerajaa’ magic. Jerajaa means ‘discussion’. The golden tongued sariga bird enchants and charms the listeners of he who possesses the wicha, bringing a hypnotic and charming effect, to influence and convince, making people see things your way.
 

 Released in the 2556 BE Kumarn ‘Gao Gote’ Edition

These amulets were made with and empowered along with the rest of the kumarn ‘Gao Gote’ editon, and are Luang Por Goy’s most highly awaited edition of all. The kumarn ‘Gao Gote’ is a classic release that is into its third and final edition ever.

 

Kata Bucha Sariga Koo Maha Sanaeh (‘Twin Sariga Love Birds’)

Aehi Saarigaa Wandtaanang Maedtamputtasae Sinaeharadthang Saarigaa Laapo Pawandtumae Aehi Hying Chaay

Kata Sariga Bpon Yuea

Badsabinhlaa Haedtaro Mahaedtaro Himma Anlaenaegan
Chayorgan Dto Bo Guu Yor Maa Cheu Wagan Gadtor Waa Guu Gadtor See Dee Nguu Huu Anlaerohuu

Kata Bucha Sariga Jab Bpaag Loeng

Wanna Wannaa Saligaayo Puttang Siro Waa Ha Ma Ma

วันนะ วันนา สาลิกาโย พุทธังสิโรวาหะมะมะ

 

Nightly Kata (chant each night)

Om Bplug Bplug Ruk Laew Yaa Norn Yaa Chaa Sarigaa Jao Euy Yaa Cheuy Leuy Raa Kroo Sang Jao Maa Ha Raksaa Kum Krong Bpok Bpong Kaehaa – Phuu Dai Mii Jidt Raay Khor Hai Glab Jai Maedt-Dtaa – Roke Pay Naanaa Khor Yaa Dai Pob Paan Laap Lae Yot Khor Hai Bpraakot Kheun Tang Bpaed Tidt, Midtr Khor Hai Gerd Kheun Tang Bpaed Daan Phuu Dai Haen Hnaa Guu Laew Khor Hai Man Rak – Phuu Dai Tak Guu Laew Khor Hai Man Hlong – Om Mahaa Sarigaa Greung Garanang Dtaawang Dtaawaa Ma ma Aehi Swaaha.

อมปลุก ปลุก รุกแล้วอย่านอน ครูกูสอน อย่าช้าสาลิกาเจ้าเอ๋ย อย่าเฉยเลยรา ครูสั่งเจ้ามาให้รักษาคุ้มครอง ปกป้องเคหา ผู้ใดมีจิตคิดร้ายขอให้กลับใจเมตตา โรคภัยนานาขออย่าได้พบพาล ลาภและยศขอให้ปรากฏขึ้นทั้งแปดทิศ มิตรขอให้เกิดขึ้นทั้งแปดด้าน ผู้ใดเห็นหน้ากูแล้วขอให้มันรัก ผู้ใดทักกูแล้วขอให้มันหลง โอม มหาสาลิกา กรึง กะระณัง ตาวัง ตาวา มะมะ เอหิ สวาหะ

 

Kata Bucha Takrut Sariga Jab Bpaag Loeng

Aehi Gaasimaadti Gaama Raaka Lopa Bpihagaa

เอหิ กาสิมาติ กามะราคะโลภะ ปิหะกา

 

Maker: Luang Por Goy of Wat Khao Din Dtai, Buriram

Magical Effects: Metta mahaniyom, kaa khaay, maha sanaeh, choke lap

Material: Green herbal powders, gems, silver takrut

Recommended Uses: Successful oratory speeches, charming speech, good sales and commerce, seduction of the opposite sex, casino and lottery.

Number of Amulets Made: 3000 made in green powders with double silver takrut

 

 

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21Feb

Khun Phaen Taw Paya Pan Mia (Lord of a Thousand Wives) – Luang Por Goy

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Pra Khun Phaen Taw Paya Pan Mia (‘Khun Phaen Lord of a Thousand Wives’) – Wicha Ba–Cha–Dta; love, business, gambling and mercy charm from Luang Por Goy of Wat Khao Din Dtai, Buriram. The khun phaen uses the wicha ‘Ba-Cha-Dta’, and the power of prai kumarn powders to empower a classic amulet in a classic edition that is into its third ever edition.

This is the final edition ever of Luang Por Goy’s now 3 time world famous kumarn ‘Gao Gote’ amulets, using the sacred prai powders and ashes of nine kumarn and kumaree. This edition is even more highly awaited and fast in depletion than the previous editions, due to the fact that it is the last ever edition which will be made using this muan sarn sacred powder, which is now completely depleted and no more available for further amulets to be made.

These khun phaen ‘Ba Cha Dta’, is indeed a khun phaen ‘Prai Kumarn’ too, for the nine kumarn powders used in its muan sarn, along with the immense maha sanaeh power of herbal muan sarn, and rich in metta and prai oils.

The front face of the amulet features khun phaen surrounded by his many wives, with his kumarn child on his lap. They all embrace in harmony with love and happiness, and khun phaen is wealthy and prosperous enough to feed his large family.

Luang Por Goy’s powerful sacred powder is visibly his, and recongnizable as that used in the previous editions. This is truly a sign of constancy and true wicha to see the muan sarn of the amulets emerge with such similarity in consistency, aroma and texture, that the composition is rigidly adherent to the strict magical formulas of ancient Khmer necromantic sorcery.

The rear face features ‘Ba Cha Dta’ devas (‘In Koo embracing lovers’), in Kama Sutra posture, lovingly embracing each other, entwined in passion.

The base of each amulet has the edition code and limited number code stamped into them.

Khun phaen ‘Taw Paya Pan Mia’ is the product of the decades of experience of khun phaen empowerment using ‘Ba Cha Dta’ wicha, that has left Luang Por Goy at the pinnacle of his magical trajectory, and is now at its most powerful. This wicha ‘Taw Paya Pan Mia’ is born of the experience made from the making of Luang Por Goy’s famous khun phaen ‘Nang Rum Rak Ba Cha Dta’ amulets, which was the most powerful and famous khun phaen of its era, that produced so many success stories and satisfied so many devotees in their expectations. The amulets of Luang Por Goy, especially his khun phaen, are of high repute for attracting lovers and for good commerce.

Because so many devotees begged always for a new edition, Luang Por Goy accepted the challenge to make an even more powerful ‘Ba Cha Dta’ type khun phaen using all of his experience to date, and using his most powerful muan sarn sacred ingredients for their composition.

Muan Sarn (Sacred Powders)

In addition to the now famously coveted kumarn ‘Gao Gote’ powders used in the muan sarn, the following sacred herbs and other ingredients were also included in the formula:

Pong Mai Gai Gug (‘Gai Gug’ tree powders); ‘Gai Gug’ refers to Pra Gagusanto, the first of the five Buddhas of this aeon often indeed seen sitting with a cockerel; the words gai gug, meaning ‘clucking cockerel’.

Pong Ga Fak Marum; A sacred herb known to increase commerce and sales, and bring prosperity.

Pong Ga Fak Rak Sorn Dtaay Prai; Powdered ‘Ga Fak’ entwined with ‘Rak Sorn’ flower tree that died as a prai tree. Rak Sorn is a powerful maha sanaeh herb, and Ga Fak Rak is a love charm wood, the two of which, sometimes entwine together and exists as a symbiotic creature supporting each other, just like the ‘Ba-Cha-Dta’ and In Koo prai devas.

Pong Ga Fak Mayom; Powders of the ‘Ga Fak’ tree that was entwined with a ‘Mayom’ tree. Ga Fak Rak brings love, and ‘Mayom’ brings maha niyom merchy charm to the amulet.

Pong Wan Chang Pasom Khloeng; ‘Elephant mating’ herb, known for its aphrodisiac power to increase and incite desire of the sexual variety.

Pong Wan Kruea Thao Hlong ; A rare forest vine that entwines lovingly and loses its way in a very entangled manner throughout the branches and leaves of the tree; known for its power to enchant and cause to fall helplessly in love, lost on the path, fallen by the wayside, like an enchanted traveller who falls into a fairy circle.

Pong Ma Saep Nang;  ‘Lady entwined with a stallion’ – powerful prai herbal powder of the ‘Ma Saep Nang’ plant, that binds and enforces a love affair, and increases pleasure in the Kama Sutra practice, and sexual relations.

Pong Wan Nang Ok Dtaek; A sacred powder made from prai powders and herbal extract of the ‘Wan Nang Ok Dtaek’ plant. Nang ok dtaek means ‘broken hearted lady’, and is known for its power to convince and enchant even the most obstinate and unwilling of people, to fall for one’s charm, and eventually fall in love.

Pong Taep Ramjuan; ‘Dancing deva powders’ – pure enchantment for courtship, using the invocations of the dancing deva and the powders of the ‘Wan Taep Ramjuan’ herb, to incite excitement and loosen the fetters of shyness in the target when charming them into your heart.

Pong Gaesorn Dork Mai Tong; The pollens of the rare and sacred golden flower herb, that renders only one single golden flower per year, and is believed to be perhaps the most powerful maha sanaeh herb of all.

Pong Wan Khun Phaen; The ‘Khun Phaen herb’, that is so well known for its power to increase status and attract business and commerce, and charm both the same and the opposite sex into agreement.

All the muan sarn was ground together into one substance and given the invocations to transform it into the ‘Ba Cha Dta’ wicha powders, and then they were pressed into the form of the khun phaen ‘Taw Paya Pan Mia’ amulets. The amulets were made in different models (pim), with different grades. Pim B has 2 silver takrut inserts, and pim A ‘Ongk Kroo’ has 9 silver takrut inserts.

The rear face has an in koo ‘Piswaas Prai’ deva inserted which was smelted and cast from sacred yantra foils. The yantra foils contained amongst others, the following yantra:

  • Yant Ma Saep Nang; ‘Lady entwined with a Stallion’ spell (maha sanaeh magic)
  • Yant Hongs Ron; ‘Heavenly Swan on the Wander’ spell (enchantment magic)
  • Yant Hongs Tong; Golden Swan’ spell (pure maha sanaeh metta mahaniyom)

Luang Por Goy empowered his jhanic forces into the amulets using his best metta mahaniyom, maha sanaeh and maha piswaas magic to give the final edge to the amulets and lend them the extra power to assert their magic over any obstacles.

Useful sorcery for everything from charming your mate in life, to gambling, receiving mercy from superiors or in legal affairs, stop backstabbers by converting their hate into compassion, enchant others with convincing charming speech, and to increase popularity and promote professional and social status with the mercy charm within the amulets as an aid to smooth out the wrinkles in one’s life.

Luang Por empowered the amulets until he saw a nimitta of the khun phaen deva, and then took the amulets to immerse them in nam man prai ‘Tae Krua Naree Rampheung’, for the ‘traimas’ period (rainy trimester).

Above; Edition Pics

This edition included various sizes of kumarn ‘Gao Gote’ in sacred powders, and one metal loi ongk version of the kumarn ‘Gao Gote’, is in 2 takrut the khun phaen ‘Taw Paya Pan Mor’ ongk kroo 16 takrut versions, and 2 kinds of sariga celestial magpie amulets.

Kata for Amulets using Wicha ‘Ba Cha Dta‘

Kata Bucha Pra Khun Phaen

Kata for Metta and Maha Sanaeh (Love, Attraction and Preferential treatment)

Maker: Luang Por Goy, Wat Khao Din Dtai, Buriram
Magical Effects:Maha sanaeh, metta mahaniyom, siang choke, kaa khaay, jerajaa, choke lap
Material:Prai kumarn powders from nine kumarn and kumaree prai ghosts, ‘Ba Cha Dta’ loi ongk sacred metal amulet sprayed with prai oil, 2 takrut spells
Recommended Uses: Seduction, business and social charm, charming speech, receive mercy, gambling
Number of Amulets Made: 3000
Edition:Kumarn Tong Gao Gote Final Edition 2556

 

 

 

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21Feb

Prai Dam Paya Lin Tong Sorng Chaek (Khmer Necromantic Amulet) – Ajarn Apichai Decha

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Prai Paya Lin Tong Sorng Chaek – Employment Seeker and Business Speech Charm Amulet from Lay Master Ajarn Apichai Decha.

The Prai Paya Lin Tong Sorng Chaek is a ‘golden tongued speech charm spell’ to make your speech both charming and hypnotically convincing. Immensely useful for charming the opposite sex into the bed, or charming your chosen employer into giving you the job. The ghost within the amulet also is prai grasip choke and will convince the gambling demons and ruling deities of the gamblers den to look in your favor.

The amulet should influence all ones activities to increase success, popularity and influence of speech. Popularity should follow, status, promotion, employment, friendly reception, receive helpfulness and generosity from others. Softening the hearts of those enemies or those closed hearted people, and making them more responsive to be friendly.

The amulet is empowered with takrut spells, containing sariga golden tongued celestial magpie wicha, enchanted ‘daay akom’ cord binding spell, to bind the hoeng prai spirit, inscriptions of Khmer spells and, some white prai powder paste blessing. All amulets have received individual inscription, empowerment and blessing, and are prai oil sprayed. A gold leaf blessing was given as final empowerment and to seal the wicha within the amulet.

Prai necromancy at its most powerful requires not only knowledge and psychic power, but the necessary prai ingredients to successfully fulfill the equations of the formula. This is why true occult necromantic amulets in the Western world are more of a worthless souvenir than a powerful amulet, because the ancient magical formulas of the Western mage have been long since left out of the formula or prohibited for use. Luckily for us, Thailand is certainly one of the few countries in the world where you can still find true occult formulas, which will work as promised. Many people who try Western lucky charms do not know the difference between some empty trinket and a truly powerful magic charm that has been made using millennia old sorcery formulas, by masters who are in a lineage.

Ajarn Apichai is already now becoming extremely famous and in demand for his truly powerful Khmer necromancy amulets which utilize the most powerful and authentic prai powders from Cambodia, received from his lineage masters, and devotees of sorcery. This wicha which has a double sided spell within it, and no imagery whatsoever on the face of the amulet, is becoming typical of Ajarn Apichai’s latest development on his trajectory, as he now is issuing some very shamanic looking charms and occult talismans which seem reminiscent of dreamcatcher type magic.

Made using the finest necromantic muan sarn powders and earths:

  • Din jet pha cha (7 cemeteries earths)
  • Pong plai dam (black prai earth used in all maha sanaeh charms and powder amulets, from the Khun Phaen to the Paetch Payatorn, one of the most important prai earths used in Thai occult)
  • Pong thao gao pha cha (ashes from 9 funerals in cemeteries)
  • Pong prai (bone powders from hoeng prai ghosts)
  • Wan roi paed (108 types of magical herbal powders and pollens)

There is no kata or incantation needed as Ajarn Apichai made this amulet for perfect ease of use (wear and nothing else)

But we do suggest the first arrival at home to perform the normal rituals for bringing prai amulets into the house, and also suggest that if you do like chanting and wish to use kata, to use the various kata for metta and maha sanaeh to empower your amulet with and also the ‘Maha Namasakara’ and the kata ‘Aaratanaa Pra Kreuang’ as a prequel would be advisable too, for increased happiness and blessings.

The method of bucha used for prai amulets and kumarn tong, is similar to that used for most other prai spirit devas and amulets, be it mae hong prai, hun payont, kumarn dood rok, look krok, mae takian, mae prai of all kinds;  mae tong soi, prai faed or similar. For this reason, and for a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

How to Pray to Mae Nang Prai, Hoeng Prai, Hun Payont & Mae Takian amulets

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings.

Nang Prai – Phii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

Ajarn Apichai is now disrobed after a period of intense practice and is fully fledged back into the creation of the most powerful no stings Khmer sorcery he can muster up to help his devotees and those of the Buddha, to avoid suffering and poverty. His status and trajectory is now fast on the rise, for which we advise collection of these editions til now fgor they will soon become very rare and in demand. The name of Ajarn Apichai is hitting the news, word is out, and it wont be much longer before his amulets are all snapped up by devotees before they even reach the door of the samnak.

 

Maker: Ajarn Apichai Decha

Magical Effects: Maha sanaeh, jerajaa, kaa khaay, siang choke, metta mahaniyom

Material: Prai powders, cemetery earths and ashes, prai oils, gold leaf, enchanted cords, takrut

Recommended Uses: Seductive speech, gambling, merciful treatment and helpfulness from others

Number of Amulets Made: 50+

Edition: Wai Kroo 2555 BE

View Prai Dam Paya Lin Tong Sorng Chaek (Khmer Necromantic Amulet) here

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20Feb

Kumarn Tong Hua Hlaem Gaem Bum (Pointy Head Protruding Cheek Bones Kumarn) – Luang Ta Chuan

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Kumarn Gaem Bum Hua Hlaem (‘Pointy Head Protruding Cheek Bones Kumarn‘), by Luang Ta Chuan of Wat Khwang.

Now those who enjoyed the benefits of bucha to the famous kumarn tong ‘gaem bum’ loi onk mini statuettes of Luang Ta Chuan, can rejoice that we have a bucha size special ongk kroo kumarn tong statue for his devotees to bucha.

Luang Ta Chuan is renowned for empowering kumarn tong in a way that is like no other, and those who worship his kumarn swear that any thieves or burglars are always thwarted, and that business runs well and smoothly, and regular windfalls arrive. Luang Ta performed the essential invocations of the four elements and the 32 parts of a living being, before calling the prai spirit of the kumarn tong ‘hua hlaem gaem bum’ to inhabit and reside within the amulets. Luang Ta’s method is very different in the sense that he lays down in a coffin to perform the incantations within the Meru building in the temple of Wat Khwang.

899 statues were made in this edition

The kumarn ‘gaem bum’ was empowered with incantations with Luang Ta inside a coffin placed within the Meru cremation building. As Luang Ta performed the incantations, all the lights in the temple grounds went out.

The rear side of the kumarn has Luang Ta’s inscription of the yant ‘ta rit reng lap’, which is the eye of power to speed up lucky fortunes.

The kumarn tong ‘gaem bum’ is a result of the devotees of Luang Ta Chuan begging him to make another edition after the immense success of his kumarn tong ‘pha daeng’ amulets (kumarn tong with red clothes), where many people won lotteries with after revering the amulet. The bucha statue is the result of the looksit repeatedly beseeching Luang Ta Chuan to make something special to guard over and bring prosperity to homes and shops of the devotees. A larger image for bucha on the altar was highly needed, for the kumarn ‘gaem bum’ has become a favorite of Thai kumarn tong devotees, as popular as the wicha of Luang Ta Chuan himself.

Luang Ta is a master sorceror monk, whose choke lap and maha lap amulets are of the most effective to be found, for example his rian ‘Laekhasart’ lottery coins, and ‘ngern pling’ Laoatian monetary unit amulets which have brought so much success and prosperity to many a merchant and gambler.

The base is empowered with sacred powders, and a bottle of prai kumarn powders sealed with a sacred yantra spell on red cloth.

Luang Ta says that he had to master the kammathana realizations of asubha kammathaan, and the kumara sadti meditative skill. He had to develop the consciousness of the death state to be able to bcontact and invite the dead spirits of prai and kumarn tong devas to dwell within his amulets. It is necessary to attain arupha jhana and extinguish all sense of taste, smell sound and touch, in order to tune in to the devas of the realms of the dead.

His wicha kumarn tong is varied with mastery of various kinds of kumarn, such as the kumarn tong ‘pha daeng’ (‘red clothes’), and the kumarn ‘gaem bum’ (‘puffy cheeks kumarn‘). The large number of devotees who have taken one of his kumarn for bucha and had lucky lottery wins was so great that the kumarn ‘gaem bum’ and his other kumarn have all become as popular and believed in as his other famous lottery effective amulets (ngern pling and the rian ‘Laekhasart’ amulets)

The kumarn ‘gaem bum’ bucha statue has a pointy head and bulging cheeks, and holds a sack of treasure and gold. He is bound with the ‘phaa saam see’ tricolor magical ribbons. Many people believe the bucha image to have considerably more power than the small loi ongk, for the results seen till now, which is saying something, because the loi ongk has already received legendary status since its issue.

Luang Ta has inscribed a sacred unalome upon the forehead of the kumarn to power you out of instability into stable forward moving prosperity. The base of the kumarn is filled with sacred powders and has a code stamped takrut foil and a small glass phial filled with sacred prai powders. The powders within the phial are pure authentic prai kumarn powders.

Because of his attainment of these abilities, he performs the successful empowerment of kumarn tong with such ease as to make other master appear unskilled, which is in fact not the case, simply that Luang Ta is one of the world’s top expert masters of this wicha, it is simply in his nature. The kumarn tong ‘hua hlaem jao sap gaem bpum’ carries a money bag, and is empowered to assure increase monetary income with the sacred yant ‘ta rit reng lap’ (yant of the eye of power to speed luck and wealth), to make the kumarn prevent you from running out of money and to attract income wherever you go. Luang Ta performed incantations on the statues and amulets, within the cremation chamber of the Meru building for a period of 7 days, and allowed the same number of angelic devas who arrived to assist to also enter the kumarn tong and accompany the amulets as an extra guiding force and protector.

How to Worship the Kuman Tong

Kata Kuman Tong

The statues were also made as loi ongk portable amulets, in nuea loha rom dam of which 3352 were made, and  in nuea dtakua dee buk (ancient lead) of which only 1352 takrut were made.

Below – Luang Ta Chan’s famous lottery winning amulet – Rian ‘Laekhasart Hai Huay’

Luang Ta Chuan is very famous because of his amazing ability to give accurate lottery numbers. His famous rian ‘hai huay’ lottery wishing coin amulet has had success with several devotees winning lotteries. Many of his amulets have reached international fame including the Sivalingk see nang lorm ‘palad khik’ type maha sanaeh amulet which features a metal Shiva lingam encircled by 4 naked maidens. 

Can be encased in waterproof casing if wished.

Kata bucha Kumarn Tong Gaem Bum

Kumarn Tong Amrit Pichit Chay Pichit Choke Poke Phon Mont Chana Aehi Chaiyya Mahaa Laapa Mahaa Laapang Jid-dti Jid-dtang Bpiyang Ma-Ma

Offer sweetmeats, drinks and fruits and trinkets, light five sticks of incense outside for informing the local spirits and ruling devas, then light three sticks to inform the Buddha in the home, of the arrival of the kumarn.

Use nine sticks to pray to the kumarn.

กุมาร ทอง อมฤทธิ์ พิชิตชัย พิชิตโชค โภคผล มนต์ชนะ เอหิชัยโย เอหิชัยยะ มหาลาภะ มหาลาภัง จิตติ จิตตัง ปิยังมะมะ

After bucha then pray, and ask the kumarn to fulfill your wish.

The kumarn can be placed on your own altar, but is also popularly placed on a pan kroo tray, for respectable bucha.

The pan kroo in the right size for this bucha (5.5 inches diameter), is available as additional option if you choose, in silver or golden colors.

 

Maker: Luang Ta Chuan, Wat Khwang Temple, Supannburi.

Magical Effects: Maha pokasap, kaa khaay, maha lap, metta mahaniyom, maha sanaeh

Material: Prai powders, herbs, bone powder, prai oils

Recommended Uses: Improve success in commerce and profession, attract customers, protect household and business premises, ask for lottery wins, family happiness

Number of Amulets Made: 899

Edition: Dtraimas 2554 BE edition

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20Feb

Kumarn Tong Raay Montr Jao Sap (Sorceror Kumarn Casting Spells of Riches) Bucha Statue – Pra Ajarn Chor

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Kumarn Tong Raay Montr Jao Sap (Sorceror Kumarn Casting Spells of Riches) Bucha Statue

Kumarn tong with sorceror powers casting spells. Wicha kumarn tong pha daeng (red pants) with hand inscription of Khom Agkhara spells upon the bucha statue.

Pra Ajarn Chor Suchiwo, the master of the wicha Sariga Koo Cheewit who is so highly revered in the province of Maha Sarakam, has created these bucha with the invocation and invitation of special ‘kumarn taep’ (deva kumarns of higher powers) to be the ruling devas of the statues. This means they are not simply phsychically endowed ghosts and spirits, but are heavenly child devas with magical powers of great influence.

The bucha statue comes along with a phial of prai oil for bucha with anointment, and increased empowerment.

It is to be noted that the kumarn taep are devas, not ghosts who lost their life prematurely, as are prai ghosts such as the hoeng prai, and the prai kumarn.

The prai ghosts tend to show their powers more easily for any reason, whereas the kumarn taep, will only perform miracles of necessity or that will result in auspicious blessings, but never in suffering, or the breaking of the 5 precepts.

The base of the statue is filled with sacred powders and earths with four takrut and ploi sek blessed gemstones. One 50 satang coin is embedded to attract riches and treasures.

This is the first ever edition of kumarn by Pra Ajarn Chor released to the public, and is therefore a definite recommendation for collectors, for it will become an important item in the dtamra of amulets of Luang Por Chor, and is indeed a most attractive, and powerfully imbued image that is filled with sacred muan sarn and ploi sek gemstones for maha pokasap magic. Maha pokasap magic is amplified by the crystalline power of the blessed gemstones, which imbue the muan sarn prai powders stuffed within the base of the statue with a powerhouse of radiant aura with maha sanaeh and maha lap energy.

Offerings are easier than many kumarn, simply keep a fresh glass of water always ready and some red syrup drinks or other sweet drink will do, some sweets and goodies, trinkets or toys.

The first time you perform Bucha you should offer red drink, a glass of milk, a glass of water, and sweets or cakes, and a flower garland. Light nine sticks of incense, make and speak out your wishes, take the oil and smear a little on the kumarns forehead on the gemstone third eye. Chant the kata whilst doing so.

Kata Bucha

Idti Idti Gumaaro Namo Put Taa Ya Sappa Bpa Sa Na Ma Pa Ta

Chant 3 times, and make your wishes

For a higher increased understanding of how to worship the kumarn and prai type amulets and bucha images, we recommend that you real all of the info contained in the below links. Correct understanding of how to bucha is the real reason for success with your amulet, and incorrect or lazy bucha, is also a reason why some people feel that their amulet is not working.

It is important to bucha properly, and correct performance of the bucha method will bring success with almost all amulets. For this reason we recommend that you read all of the below info pages (see links below), in order to inform yourself of the various methods of bucha, and increase your adepthood when performing ritual offerings

How to Pray to Mae Nang Prai, Kumarn Tong Hoeng Prai, Hun Payont, & Mae Takian amulets (how to bring into the house)

How to Worship the Kuman Tong

Kata Kuman Tong

Nang Prai – Phii Prai Thai Ghosts and Spirit Devas

Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

The oil** remaining on your fingertip after anointing the kumarn‘s forehead, is of course senseless to waste, and has auspicious intent from you to the kumarn, and auspicious blessings and appreciation from the kumarn to you in it, so you should use what is left on your finger to smear on yourself, for metta maha sanaeh choke lap.

The bottle of oil itself, can be placed on a pan kroo tray for bucha (increase power). It doesnt have to be used to smear on the bucha and/or yourself only, but can also be simply carried or make bucha on its own altar or in your shop. It is however most advisale to use as Luang Por advises as anointment for the kumarn, to empower the pokasap gemstone in its third eye, to spy out the treasures that others have not seen, and pick them up as opportunity knocks.

The kumarn can also be placed upon a pan kroo tray if wished, which is always a very auspicious way to keep bucha images, small or medium.

To make wishes, focus on the thing you wish for, and chant ‘Aehi Aehi Jidtang Bpiyamng Ma Ma‘

For gambling: If an oil is given for gambling purposes, simply tap the see pheung, metta oil or prai oil with your finger and make a wish before leaving the house. You can rub the balm into your skin of your gambling hand then, if your finger has some balm on it after tapping. Use only a tiny amount of balm is enough.

For ‘jerajaa’ (business discussions, job interview, etc.): smear the balm onto your forehead and make your wish.

For maha sanaeh (attraction): smear the balm under your chin, and ear lobes, and make your wish.

For kaa khaay (selling wares) : smear a little on your wares or the table where you sell them before each day begins and chant the Kata given.

For mad jidt mad jai (enchant the heart and mind of another): smear or dab a tiny bit on the person and then perform the chanting of the incantations given for the oil, and focus on the person coming to you as your wish.

Thai Metta and Maha Sanaeh Prai Oils – How to use them properly

 

** We always have spare oil to replace for anointment of kumarn or other prai devas, and also pure Buddhist anointment balms, at reasonable prices if you run out, just ask us by email if you need anointment oil refills. You can also use Ajarn Spencer’s python prai oil which is rich in prai kumarn ingredients (due to fanatic interest in seeing how powerful one can make a potion), as well as many powerful herbal extract for maha lap and metta. Ajarn Spencer also uses it himself to anoint his images with. In fact, this is why he made the oil, but once he found it to be effective, he decided to distribute, after testing some free samples with some looksit.  He distributes it at a much lower price than is usuallly possible, for he has no middle man between those who use his amulets, and himself. This is something Ajarn Spencer has always stuck by, to remain non commercial in his own practice and amulet making.

 

Maker: Luang Por Chor

Magical Effects: Maha pokasap, kaa khaay, maha lap, metta mahaniyom, maha sanaeh

Material: Prai powders, herbs, bone powder, gemstones, takrut, prai oils

Recommended Uses: Become wealthy, improve success in commerce and profession, attract customers, protect household and business premises, ask for lottery wins, family happiness

Number of Amulets Made: 99

Edition: Luang Por Chor 2555 BE Wai Kroo edition

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20Feb

See Pheung Yoni Maha Sanaeh Erotic Aphrodisiac Potion with Yoni Charm – Pra Ajarn Somchart

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The See Pheung Yoni Maha Sanaeh is a prai spirit yoni magic (female vulva attraction potion), which was mixed using thick see pheung hnaa prai (the richer top substance from the cauldron, which floats to the top – the ‘cream of the milk’ so to speak). The famous nam man cherng tagon was also added then to make the thick see pheung become more fluid, and to charge the potion with the wild hian power that nam man tagon is known and highy sought after for. As popular with ladies as with men, it is a unisex potion and can be used by hetero or gay persons of either sex.

In fact, just the nam man cherng tagon would be enough already to succeed in manifesting ones wishes, for its immensely powerful psychic influence on the ruling spirits of the entertainment halls and the realms of the underworld. This was however not enough for Pra Ajarn Somchart, whose necromancy and amulets are becoming ever more known for its intensity and for the diligence of seeking the rarest and most powerful muan sarn ingredients for their making.

The yoni vulva inserted in the potion was made by the hand of Ptra Ajarn Smchart, using prai powders mixed with prai oils.

Ajarn Somchart contined by adding some ‘hnang hnaa tong’ (belly fat) of nine phii dtaay prai tang glom (ghosts of Kumarn Tong mothers). He then added various prai oils, nam man wan gai daeng (red cockerel oil), and the potent Khmer necromantic oil, ‘nam man sanaeh ya faed’ to bind the hearts of your customers, lovers, friends and  soften those of your persecutors.

He took these oils and boiled them in a sacred cauldron, stirring with a holy paddle made from sacred wood, with Khom Agkhara spells, and yantra inscriptions on both the cauldron and the paddle. He performed  many hundreds of incantations whilst adding the rest of the muan sarn ingredients of the potion.

The potion was then empowered with incantations of the wicha Akom Paya Salika Lin Tong Gamnerd Yoni. This wicha is to bring you success when speaking to increase metta and the power to convince with your speech, charming, hard to resist. It is also a stun spell to leave people winded whilst you get your chance to have your word.

The Montr Hua Jai Khun Phaen Song Grajok (Khun Phaen looking in the mirror) was also performed, and the Hua Jai Glom nang Glom Jid enchantment spell was added as a final empowerment.

When you bring the see pheung yoni to the home the first time, light one stick of incense, and lay out offerings on the place of worship which will be used, and place the see pheung yoni there (on a ‘pan kroo’ tray is fitting but not absolutely necessary, altar or shrine should be covered with white cloth if not placed on a pan kroo).

 

Offerings

Sweets and savories, fragrant flowers and sweet drink, one stick of incense.

Then chant the Kata

Om Namo Pakawia Gone Weuy Kun Bpria Sri Bpathamang Logii Sawaa Home Dtid

 

The yoni is an immensely potent sensual charm and romantic attractor, and is the passive feminine energy of the cosmos which entwines with the active phallic energy of the Shiva lingam. Yoni is of course symbolically the Parvati/Kali/Pra Uma/ Mae Yua Mueang deity in its primordial essence. The yoni functions in the same way and purposes as the Mae Yua Mueang, but has a stronger inclination to sexual aphrodisiac and romantic attraction to the famous Yab Yum deity of the Mae Yua Mueang which is so famed for it success with small, medium and large sized business owners.

To use:

  • Dab a bit on your eyebrows for maha sanaeh attraction
  • Dab a bit on your forehead for seeking employment or attending talks and interviews, court cases etc.
  • Smear a bit on the person you desire (a tiny bit on the tips of their hair). The herbal potion will then remember that person and begin calling their mind to become obsessed and have to come to you and yield to your approaches automatically.

 

Kata Pluk Yoni

Om Pawa Dtanhaanupaawaena Om Gaama Dtanhaanupaawaena Raaka Tosa Moha Gaama Gilaeso Gaama Lo Po Sotaaya Putta Sang Mi

Chant 7 times – You can use it for sanaeh and metta to attain your wishes and desires.

If you use the see pheung as a bucha item on the altar instead of to dab and smear, you will need to use the following kata:

Kata Liang Yoni (for feeding the yoni)

Sa A Ni So Sa A Ni Sang Jidt Dti Jidt Dtang

(Thai) “Jidt Prai Jao Euy Jong Ma Rap Ao Krueang Sen Sangweuy” (“Mind of the prai revered deva within the see pheung, you should come and recieve these offerings” – if you prefer you can use this meaning in your language instead of the Thai part of the kata for more understanding and communication when speaking with the prai spirit within the yoni spell).

You can carry the potion in your pocket instead of using it up dabbbing and smearing, or you can refill it with other sacred or perfumed oils if you wish to continue to bucha the yoni after you have used all the potion up. It can be refilled with oils or other porions, or immersed in a different container after use for bucha, and embaled with sacred prai oils when performing bucha, or complete immersion for using the oil, forever.

Once-yearly respect and reverence to the Ambubachi Mela is recommendable with bucha to this oil or any yoni type amulets.

Above pic: example of how to decorate the pan kroo if you choose to bucha the see pheung as an altar worship.

This item is free for any order over 300$ while it is in stock. Free version comes with pan kroo tray included.

To get this for free, add it to your shopping cart basket, and then add a minimum of 300$ of other items to make a minimum total of 345$ (300 $ Order + the 45 $ attributed to this product).

Then use this coupon code at checkout to redeem a 45$ reduction in the final price, rendering this amulet free.

Coupon Code to Enter – 02195YONIPOTION

You must purchase 300+45.00 (this amulet’s cost) to get the 45$ automated refund. Reach 300$ purchase, and then add this amulet to your basket, and use the coupon code at checkout.

 

Maker: Pra Ajarn Somchart

Magical Effects: Maha sanaeh, metta mahaniyom, kaa khaay, siang choke, choke lap

Material: Prai oils, fats and waxes, herbs, sacred powders

Recommended Uses: Love, luck and attraction, charm, induce mercy, fascination and Kama Sutra type desires

Number of Amulets Made: 999

Edition: Bucha Kroo edition 2555 BE

 

View See Pheung Yoni Maha Sanaeh Erotic Aphrodisiac Potion with Yoni Charm here

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20Feb

Takrut Hnang Hyaa Paya Ngu Khaw – White Snake Goddess Takrut – Luang Ta Chuan

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The white snake goddess of Chinese myth is once again one of the chosen wicha for this year that many masters are deeming fit and necessary for the astrological outlook this year. The takrut is imbued with the invocation of the Nang Paya Ngu Khaw demoness enchantress prai deva.

The white snake goddess has immense psychic and miracle powers because she practiced austerities for a 1000 year period, until she attained heavenly powers. She is able to blast away all obstacles, and to perform maha sanaeh enchantments that will ensure a love affair and seal its fate.

She also likes to help humans with metta magic. Mostly this wicha has been applied in the form of a locket, but Luang Ta Chuan said that he had been mentally communicating and recieving the spiritual connection with the white snake goddess, and that he was able to invoke and imbue the albino snake skin takrut with the mind presence of the goddess, and that this has worked much more powerfully than the locket method. It seems that once again, Luang Ta makes his amulets different to anyone else as usual, which is part of his fame and popularity, that he has his own original style of sorcery, and copies no one.

542 Takrut made – Size; 3.8 Cm x 0.8 Cm

The takrut is made from a takrut tone leaden yantra foils with the Paya Ngu Khaw invocation spell and other metta and maha sanaeh yant and sacred na inscribed. This is rolled up, and covered with a second takrut layer made this time from the albino snake skin of the Paya Ngu Khaw also with inscription of spells. This is what makes this particular form of white godess amulet more powerful than many others, because it uses the authentic physical animal counterpart for the body of the goddess to inhabit. Then the spell was bound and sealed with Daay Daeng Akom (red magical cord binding), and given its final empowerment and sealing spell.

Luang Ta Chuan is so famous for his Kumarn Tong and lottery coin amulets, that it sometimes goes unnoticed that actually, Luang Ta is not only a Kumarn Tong, lottery potion (metta oils) and lottery coin master, he is a master of many different wicha, but mostly they are all imbued with extreme maha pokasap and choke lap power, which is indeed a grand specialty of Luang Ta Chuan, whose magical inclinations and characteristics are  more metta mahaniyom, choke lap and maha pokasap.

The snake is known for its magical properties as a metta mahaniyom and maha sanaeh wicha, with an element of klaew klaad evasion magic too (slippery and hard to keep hold of in a fight – easy to slip through and escape).The python wicha is full of metta, and even has pheromonic aromas that instigate the endorphines and somatic glands to excite a person sexually.

Snakes survive easily in their natural habitat, and the ease with which they catch their prey, and their survival powers are considered to be naturally magical powers present within python wicha amulets even without further incantations or psychic empowerment. Their musk has been used in perfumes and other potions to attract friendship and love for centuries in many cultures. It is also traditionally believed, that he or she who dreams of a snake, will find their true partner in life. When snake skin is rolled into a takrut spell, it adopts the additional magical property of assisting gambling, speculative risk, and business operations. Customers will increase on an ever rising rate, and regular customers who return to buy more are increased.

Luang Ta Chuan is the nephew of the great Luang Por Mui of Wat Domn Rai, which explains where he got many of his so very powerful wicha from, but not only did he learn all that Luang Por Mui could teach him, he then went for tudong wandering with the great Luang Por Jong of Wat Na Tang Nork, for a period of many years.

These are two of the greatest sorceror monks of Thai history, and this makes Luang Ta Chaun a holder of some of the most important master wicha, and the continuation of not one, but two great magical lineages of LP Mui and LP Jong.

Luang Ta is a master sorceror monk, whose choke lap and maha lap amulets are of the most effective to be found, for example his Rian Laekhasart lottery coins, and Ngern Pling Laoatian monetary unit amulets which have brought so much success and prosperity to many a merchant and gambler. The takrut also containts the Yant Serm Rak, which increases love in the hearts of admirers and lovers.

In the maha sanaeh aspect of the takrut, the charm works well as an aphrodisiac and enchantment spell for attracting and wooing the person you desire to love you. The metta maha sanaeh properties of the takrut also are useful in litigation and legal disputes (court cases).

Luang Ta says that he had to master the Kammathana realizations of Asubha Kammathaan, and the Kumara Sadti meditative skill. He had to develop the consciousness of the death state to be able to bcontact and invite the dead spirits of prai devas to dwell within his amulets. It is necessary to attain Arupha Jhana and extinguish all sense of taste, smell sound and touch, in order to tune in to the devas of the realms of the dead.

Luang Ta Chuan is very famous because of his amazing ability to give accurate lottery numbers. His famous ‘Rian Hai Huay‘ lottery wishing coin amulet has had success with several devotees winning lotteries. Many of his amulets have reached international fame including the Sivalingk See Nang Lorm ‘Palad Khik‘ type maha sanaeh amulet which features a metal Shiva lingam encircled by 4 naked maidens. 

Can be Encased in Waterproof Casing if Wished.

Below – Luang Ta Chuan’s famous lottery winning amulet – ‘Rian Laekhasart Hai Huay‘

 

Magical Effects: Maha Pokasap, Kaa Khaay, Maha Lap, Metta Mahaniyom, Maha Sanaeh

Material: Snake skin, Takrut Tone (leaden yantra foil), Daay Daeng Akom (red magical cord binding)

Recommended Uses: Increase riches and treasures, gambling and lottery, charm for business and pleasure, protection against poisonous animals

Number of Amulets Made: 542 takrut made

Edition: Dtraimas 2554 BE edition

View Takrut Hnang Hyaa Paya Ngu Khaw – White Snake Goddess Takrut here

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19Feb

Bua Bang Bai Lotus Leaf Deva with Mother Yoni Amulet – Ajarn Khwan Chai

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Bua Bang Bai Love Locket by

Bua Bang Bai is a wicha which first became nationally heard of because of the famous Pha Yant Bua Bang Bai of Luang Por Sawai. Its magical Maha Sanaeh and Kaa Khaay effect has become known to be its greatest power, to attract and convince those who approach, or indeed who you approach, to become enchanted, and buy your story.

The front face of the amulet has the Bang Bua Bai deity enfolded in lotus leaves (bai bua means ‘lotus leaf’). Enchantment spells are inscribed around the rim of the locket in ancient Khom Agkhara lettering.

Bua Bang Bai Love Locket by

Bua Bang Bai Hlang Mae Yoni ud Ploi Sek Muan Sarn Aathan – Lotus Leaf Deva with Mother Yoni (White Version) – Ajarn Khwan Chai Intra Paet

Maker: Ajarn Khwan Chai Intra Paet

Magical Effects: Kaa Khay, Maha Sanaeh, Siang Choke, Metta Mahaniyom

Material: Prai and Herbal Powders, Gemstones, Shell Locket Face

Recommended Uses: Improve Commerce, Charm Others with Speech, Seduction, Gambling

Number of Amulets Made: Very few in each color

Edition: Wai Kroo 2555

Bua Bang Bai is composed of extremely rich and valuable rare ancient Muan Sarn sacred powders, and a large number of magical and sorcerous ingredients.

The rear face is stuffed full with powerful prai powders, which have received mixture with prai oils, and added ‘Ploi Sek’ (enchanted gemstone fragments), with some other secret ingredients of the most powerful Maha Sanaeh charm power (necromantic).

Sorcerous necromantic powders and fluids of the most ancient and powerful Khmer formulas were used to complete the correct empowerment of the Bua Bang Bai, using the correct herbs and prai powders that are designated and required in the ancient grimoires.

The wicha for making and invoking Bua Bang Bai is a master wicha of great rarity, which is the wicha of Luang Por Sawai’s lineage. The wicha is a wicha use by Ajarn Pleng Bun Yern (famous laymaster of the previous generation), and which Ajarn Pleng always said to have been one of the most effective Maha Sanaeh charms.

 

Use for Commerce, Gambling, and Seduction

The rear face has a yoni (vulva) the feminine aspect and also the Kali Goddess, and empowered with ploi sek, and hand inscription. The lockets were made in 5 different colored front faces, with only a few numbers of each color being issued.

 

Kata Bucha Bua Bang Bai

O Dtinno So Taaya Wad-Dta Madt-Dta Ga Ma Ya

Su Su Na Na Raa Cha Dtang Waa Bpup-pPhang Waa Kandang Waa Raa Cha Gu Maa Rii Waa

Raa Cha Gu Maa Ro Waa Id-Thii Yo Waa Taa Ni Yo Waa Aehi Aehi Ka Wa Gam Sae Dti Bpi Su Su Na Na Ima Sa Ming Aa Raa Mae Kae Hae Taewadaa Sukhidtaa Ho Dtu

 

Kata Bua Bang Bai

Intajidt Dtangmaani (chant 9 times)

If using for increasing business sales, place the Bua Bang Bai in a glass of pure water. Then put some of the water on the palm of your hand, and use the rest of the water to spray on your wares.

 

 

If using as a Maha Sanaeh charm, write the name of the person to be charmed on a ‘Bai Rak’ leaf (lotus petal also can use), and then stroke it against the surface of the Bua Bang Bai amulet. The person will be easily charmed and pleased.

Rear Face Yoni;

The yoni is an immensely potent sensual charm and romantic attractor, and is the passive feminine energy of the cosmos which entwines with the active phallic energy of the Shiva lingam. Yoni is of course symbolically the Parvati/Kali/Pra Uma/ Mae Yua Mueang deity in its primordial essence. The yoni functions in the same way and purposes as the Mae Yua Mueang, but has a stronger inclination to sexual aphrodisiac and romantic attraction to the famous Yab Yum deity of the Mae Yua Mueang which is so famed for it success with small, medium and large sized business owners.

Kata Pluk Yoni

Om Pawa Dtanhaanupaawaena Om Gaama Dtanhaanupaawaena Raaka Tosa Moha Gaama Gilaeso Gaama Lo Po Sotaaya Putta Sang Mi

Chant 7 times – you can use it for sanaeh and metta to attain your wishes and desires. If you use the yoni side of the amulet to make separate bucha, then once-yearly respect and reverence to the Ambubachi Mela is recommendable with bucha to this, or any yoni type amulets.

 

View Bua Bang Bai Love Locket here

 

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16Jul

Khun Phaen Paya Ngerd Gay Love Charm Amulet – sacred powders with golden flower herb – Phu Mor Nak 2544 BE

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Khun Phaen Paya Ngerd - Phu Mor Nak Paetch Saeng Keow

Khun Phaen Paya Ngerd Nuea Pong Wan Roey Chin Wan Dork Tong ‘Ongk Kroo Pim Yai’ 1st edition 2544 BE (Gay Amulet) with In Koo Ma Saep Nang (back face)- Samnak Phu Mor Nak Saeng Keow

Khun Phaen Paya Ngerd

Khun Phaen Paya Ngerd is a Classic and Famous Pim of Phu Mor Nak that is known around the World for its Lucky Fortune Power of Maha Lap, and its Extremely Fine grade Sacred Powder and Magical Herb Muan Sarn base.

This is the Pim Yai – larger of two Pim. Both Pim are Ongk Kroo master versions but the smaller Pim Lek is of a higher concentration of Sacred Powders and Rare Herbs than the large Pim, and considered the Master Piece of the Two. For all of his amulets, Phu Mor Nak chose the richest, rarest and most magically powerful Sacred Herbs, Woods and ingredients he could find, to mix for these amulets. Phu Mor Nak’s Khun Phaen are all extremely high concentration of Sacred Powder and Herbs.

Size; 4 Cm High x 2.5 Cm Wide

Because of the extreme difficulty in acquiring some of the more important and rare herbs, Phu Mor Nak created his own Herb Garden to provide enough herbs to produce all the Khun Phaen amulets necessary to realize his plans, resulting in his amulets possessing such a high grade of purity equal to Khun Phaen amulets of three times the price, because he made the rare expensive herbs more available by planting and cultivating them himself. In addition, the herbs received Incantations and prayers the whole time, resulting in a Magic Herb that is also magically Empowered throughout its life up to the point of becoming Sacred Powder for the amulets.

The front face features Khun Phaen Paya Ngerd, pure Wicha Maha Sanaeh which has the difficult to achieve Magical Powers of ‘Lum Hlong Ngong Nguay’, which leaves people stunned and easily accessible. The Wicha Khun Phaen Paya Ngerd is derived from the Dtamra of the Wicha Ba Cha Dta – considered the most powerful maha Sanaeh sex attractor of all Khun Phaen amulets.

The rear face features three different images consisting of three different Wicha; Wicha Hnoo Kin Nom Maew – Mice drinking milk from a Cats teats. Wicha Hmoo Pha Kin Nom Suea (Wild Boar drinks Tigers milk) – Immense Metta Maha Saaeh Magic to achieve the bringing together of natural opposites, and bind them in loving friendship. Scondly, the Wicha In Ma Saep nang (Female Human Deva embracing Equestrian Deva), which is a Wicha based in Kama Sutra Magic. Two In Ma Saep Nang Devas are entwined in sexual embrace, and one Hnoo Kin Nom Maew symbiotic Animist Deity.

Above; Wild Boar drinks Cats milk (left) rats drink Cat’s milk (right)

The amulet is Secondarily used for those in the Profession of Oratory Skills, but is Primarily used for Gays and Transexuals to attract the same sex – can be used by women to attract other women, men to attract other men, or for Bisexuals to attract the same Sex. Its Powers are both famed and Legendary, the Ongk Kroo Hua Chuea version (Top of Series) are the ones which bring the fastest and most potent results.

Made in Phu Mor Nak’s first ever edition in 2544 BE, this amulet is now an extreme rarity, and has been for some years now. This amulet was made in Ongk Kroo large version and Ongk Kroo Pim Lek (small) version. The small version is actually more concentrated in Sacred Prai Powders, and also more Expensive. This contrasts with the usual norm, but is in fact logical when one considers that Phu Mor Nak took this path as a way of offering the finest powders in one amulet at an affordable price. He thus chose to reduce the size of the amulet in order to double the concentration of special powders and herbs.

Kata Pra Khun Phaen

Kata for Khun Phaen Amulets using Wicha Ba Cha Dta

Phu Mor Nak Paetch Saeng Keow is probably the most famous maker and preserver of Pra Khun Phaen traditional amulet Making and Empowerment, and a Great Kroo of Wicha Pra Khun Phaen. He Possesses the True Mastery of the Wicha Pra Khun Phaen amulet and Magical Spell, and is so Adept at applying the Magic, that he has created over 40 different types of Pra Khun Phaen each with its own particular Ruling Spell and Wicha, for specific purposes and uses. Apart from the Immensely powerful Magic and Sacred Muan Sarn (Sacred powders pollens and other magical ingredients) which adds to the potency of the Charming and Attraction effect of Pra Khun Phaen amulets.

Khun Phaen Paya Ngerd Nuea Pong Wan Roey Chin Wan Dork Tong ‘Ongk Kroo Pim Yai’ 1st edition 2544 BE (Gay Amulet) with In Koo Ma Saep Nang (back face)- Samnak Phu Mor Nak Saeng Keow
$79.00

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14Jul

Gay Lovers Prai Oil Sorcerous Same Sex Attractor Magic Balm with Kong Grapan Takrut – Ajarn Ja

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Prai Oil Sexual and Social attraction potion for Gay People

See Pheung Bando Len Rak – Gay Lovers Prai Oil Sorcerous Same Sex Attractor Balm Potion with Kong Grapan Takrut Spell – Ajarn Ja (Lay Master)

Gay Lovers Prai Oil

Ajarn Ja is a Great Lay Master Sorceror of Khao Sai of the Lower Northern Region, whose Mastery of a Vast Array of Wicha has become common knowledge for the Powerful results seen from his amulets. He has helped so many local inhabitants of Khao Sai who were possessed by spirits, cursed with Black Magic spells, Curing Illnesses and taking care of peoples Woes, to the point where his Devotees Honor his Great mercy, and have great Faith in the Power of his Sorcery. His Wicha Maha Sanaeh Magic has proved to be second to none in its power to attract people and wealthy fortunes. As to the Gay Scene, his Magically and Aromatically potent Prai Oil is one of the most sought after Magical Potions in Thailand with the Gay Homosexual and Lesbian Communities.

The Bando Len Rak Prai Oil, is made using a very concentrated ‘Hua Chuea’ and a very low dilution. The richness of the Prai Oil allows the tiniest amount to bring Powerful effects, resulting in a long lasting usage from a small quantity, due to its concentration of pure ‘Huea Chuea Nam Man Prai’

This recipe is pure Prai Herbal Magic let loose to attract and induce desire and sexual libido in Lovers of the same Sex.

This Prai Oil can be used by a Woman for attracting other Women, or by a Man to attract other Men.

His Maha Sanaeh magic has become reputed to also improve household problems, such as argumentative children or relatives, household disagreements, bills and debts, and to increase love, mercy and compassion with the Family.

Ajarn Ja is also a very Adept Master of Kong Grapan, Klaew Klaad, which he learned and mastered from Various Guru Masters of the Luang Por Derm Lineage (Wat Nong Po), and other Kroo Ba Ajarn of the Luang Por Ngern (Wat Bang Klan) Lineage – in addition he received teachings and Wicha from Luang Por Klueab of Wat Utai, Luang Por Top (Wat Chon Daen), Luang Por Khian and Masters of the Luang Por Parn (Wat bang Nom Kho) Lineages.

There is a Takrut within the See Pheung that lends extra Kong Grapan Invincibility protection against attack, bullets and knife wounds. Giving a double use for this Ancient Herbal Prai Potion. There are Special Magical Herbs that attract the same sex (male-male/female-female), that are little heard of but have a truly powerful effect, and are used by only a few Masters who have the Herbalistic Knowledge and proper Wicha to cut and empower the Sacred Herbs.

How to Use

  • Use to smear a dab onto things you wish to sell to make good sales

smear on the mouth to attract Lovers of the same Sexual gender, or to improve Popularity

Carry it (the lid of balm) with you, as a Kong Grapan and Klaew Klaad protector

  • Add a tiny bit to the food of those you love to increase the affection and caring in the Household, or to restore broken relationships (must be used with 5 precepts for loving reasons, if it is against the rules of the Kroo Ba Ajarn then can bring bad luck, so not allowed to use to decieve or harm others).

Chant the Maha Namasakara 3 Times to the Buddha (Namo Tassa)

How to Chant the Maha Namasakara

Then pray for the Masters of the Lineages of Kroo Ba Ajarn of Ajarn Ja, and Ajarn Ja himself to help you in your request.

This Potion is exclusively for Gay Men, Women, Bisexuals, and Transexuals to use. Gay Lovers exclusively.

See Pheung Bando Len Rak – Gay Lovers Prai Oil Sorcerous Same Sex Attractor Balm Potion with Kong Grapan Takrut Spell – Ajarn Ja (Lay Master)
$59.00

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12Jul

Sacred Charm Face Powder for Mercy, Success, Popularity and Fame – Luang Phu Sawad (Por Phu Ruesi)

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Paeng Jerm Maha Sanaeh Na Pralaks Hnaa Tong – Sacred Charm Face Powder for Mercy, Success, Popularity and Fame – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2555 BE

Sacred Charm Face Powder

Paeng Jerm Maha Sanaeh Pralaks Hnaa Tong (Golden Face Lakshman charm face powder) – Uses Wicha Norah/Lige for attraction charm and popularity. Good for sales or performing artists (fame increaser) – Luang Phu Sawad Sirimangkalo – Wat Kaset Sukh (Payao)

Sacred Charm Face Powder

Pure Maha Sanaeh magic using the Wicha Pra Laks Hnaa Tong (Golden Face Lakshman) and the Wicha Manorah, a powerful ancient Sorcery used by the Performing Artists of Thai travelling Thjeatre since centuries. Maha Metta, Maha Niyom, Sangaa Raasii (wonderful horoscope), Serm Duang Serm Wasana (improve your luck and fortune). Wish fulfiller magic. Perform the Kata and wipe the Pra Laks powder on your forehead, and both cheeks before going out to meet with Business Colleagues. It will increase your chances of charming your customers and Business colleagues into having our way, choosing you for the job, increasing your wages instilling compassion and mercy in the hearts of your superiors, customers, colleagues and Peers.

Sacred Charm Face Powder

Use the face powder to pat on your forehead and around your face, to increase popularity and attraction, inducing Metta in the hearts of those who approach. Use before approaching to ask for a raise in wages, promotion, apply for jobs, door to door or market selling. You can use before going to a party or to a social or business meeting, or before stepping out on stage to perform. Use before giving speeches to improve the reception of your speech and receive favorable reactions. Performance artists should use it before going on stage to perform.

Kata Bucha Paeng Jerm Maha Sanaeh Na Pra Laks Hnaa Tong

Om Pra Pakdtr Pra Laks Hnaa Tong
Suwann Phud Phong Hnaa Tong Pra Pakdtr
Chaay Haen Chaay Rak Saaw Haen Saaw Rak
Phuu Hyai Haen Gor Rak Paa Gan Somanas
Krai Haen Krai Gor Rak Ruu Jag Guu Tua Hnaa Mai Waa Krai
Na Jab Jidt Mo Jab Jai Put Yoeng Yai
Taa Hlong Hlai Ya Rorng Hai Ma Haa Guu
Bpa Sa Sam Bpadti Thaani
Om Pra Laeng Bpen Saeng Pra Laks
Pra Rasii Jab Bpaag Gaa Pra Laks Jab Hnaa
Jab Dtaa Swaa Ha
Na Haen Hnaa Guu Yuu Mai Dai
Mo Rorng Hai Kruan Kraang
Put Gord Wai Mi Krai Ja Waang
Taa Kruan Kraang Sa-Eun Hai
Ya Hlong Hlai Nai Jidt
Hying Dai Chaay Dai Peng Pis Haen Hnaa Guu
Gor Yorm Yuu Mi Da Rorng Hai Ma Haa Guu
Om Sitti Gae Guu Swaaha Aehi Chayya
Aehi Sappae Chanaa Pahuu Chanaa Aehi

Read Biography of Luang Phu Sawad

3 different Free mp3 Sound Tutorials for proper Pronunciation of this Kata are downloadable after you have purchased the amulet. Simply log in to your account with us and go to the files tab to download MP3 Tutorials (fast and slow versions) for this Kata.

Sacred Charm Face Powder

Luang Phu Sawad is one of the surviving older master Guru Monks of the Old Generation Lineages of Northern Lanna Tradition, and an Internationally recognized Master Gaeji Ajarn whose Powerful Amulets are famous around the World. He is lovingly known by Local Devotees as ‘Por Phu Ruesi’ (Old Ruesi hermit), because before he was a Monk, he was a practicing Ruesi whose powers were legendary.

Paeng Jerm Maha Sanaeh Na Pralaks Hnaa Tong – Sacred Charm Face Powder for Mercy, Success, Popularity and Fame – Luang Phu Sawad (Por Phu Ruesi) – Wat Kaset Sukh 2555 BE
$52.00

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9Jul

Takrut Salika Lin Tong – ‘Jao Sua Udom Sap’ edition – Ajarn Tong Teng – only 150 takrut made

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Takrut Salika Lin Tong – ‘Jao Sua Udom Sap’ edition – Ajarn Tong Teng – Samnak Sak Yant Taewa Prahm – only 150 takrut made

Takrut Salika Lin Tong

Small and easily concealable Takrut Salika Lin Tong spell for jerajaa (Convincing Speech), Metta (Mercy) and Maha Sanaeh (Attraction and Charm). Increase the positive effects of your speech to influence others to follow your suggestions, buy your wares, give you employment, or even to fall in love with you.

Takrut Salika Lin Tong Ajarn Tong Teng

The Salika Celestial Golden Tongued Magpie is renowned for its ability to add magical polish to how your speech comes across to others, and induces Mercy and Attraction in the hearts of those who approach or whom you may desire to approach, causing them to be pulled towards you for some mysterious reason. This is an excellent tool for attracting customers or lovers, friends or even to improve your sales speeches or to win the hearts of your Boss, successfully pass Interviews.

Size; 3 Cm Long x 1 Cm Wide

Kata Bucha

Chant the Maha Namasakara 3 Times before beginning Kata for Salika (Namo Tassa)

Kata Salika Lin Tong (Ajarn Tong Teng)

Nga Ya Na Ma (1 – 3 Times)

Kata Salika Bpon Yuea

Na Metta Mo Karunaa Put Bpraanii Taa Yin Dee Ya Enduu Ma Ker Dtua Guu A Ker Dtua Jao U Ker Kon Tang Hlaay – Hen Hnaa Guu rak Gyy Yuu Miwaen Waay Jidt-Dtang La Jidt-Dti Idthiiyo Bpuriso Maa-Ma-Maa-Maa

150 Takrut made in this edition

<Takrut Salika Lin Tong

Especially Recommended for Ladies

Uses; Business, Speech, Flirting, Social Climbing, Gambling

Collection of Kata for Chanting to the Salika Celestial Magpie)

Takrut Salika Lin Tong – ‘Jao Sua Udom Sap’ edition – Ajarn Tong Teng – Samnak Sak Yant Taewa Prahm – only 150 takrut made
$39.99

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9Jul

Takrut Riak Sap Pongan Pai Money Caller in Prai Oil with Magical Hyae Yae wood – LP Oe

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Takrut Riak Sap Pongan Pai (Money Caller/Protector) Medium Size – Mad Daay Daeng Aakom Chae Nam Man Saep Sangwaas (in Prai Oil with Magical Hyae Yae wood) – 2nd Edition – Pra Ajarn Oe Putto Raksa

Takrut Riak Sap Pongan Pai

Pra Ajarn Oe’s First edition of the Hyae Yae Wood Takrut was completely snapped up by his Looksit and ran out of availability so quickly, that it was decided necessary to make a supplementary edition to satisfy the needs of the Looksit. Unfortunately stocks are also very limited with this edition. The amulet was released in Large and Small size versions. The smaller size being more suitable for Ladies or those who seek a more unobtrusive to wear. Released in the Ruay sap Ruay Sanaeh 2554 BE edition of Amulets.

Takrut Riak Sap Pongan Pai

Size; 6 x 2.2 Cm (including casing)

‘Mai Hyae Yae’ money catcher wood is tamed with magical red binding cords (Daay Daeng Akom). A Spell is written upon a small Sacred Yantra Foil within the oil. A ‘Mai Hyae Yae’ money catcher wood bound with a Hyae Yae Leaf are soaking in the Powerful nam Man Taep sangwas.

Kata Takrut Riak Ngern Riak Tong

Umbpami Gabp-bpiyang Gadtabp-bpang Garomi Na Khaapa Jao Ruu – Mo Khaapa Jao Haen Bpo Nan Tam Khen Hai Man Winaassandti Bpo Npaehi Namo Puttaaya (Chant 3 Times)

The Takrut uses the Wicha Takrut Bad Dtalord Dtem Suudt, which blows away all Inauspicious things, and attracts Auspicous Events and great Fortune. The Magical Potion if herbal Prai Oil, uses an almost extinct and extremely rare Magical tree wood, called ‘Mai Hyae Yae, which has immense power to attract Lucky Incidents and Cause Prosperous results.

Popular with those who use Magic to help in their Gambling or Business activities, The Mai Hyae Yae Sacred Wood is becoming ever rarer to find in the wild in instances where a Resident Deva is present.

Takrut Riak Sap Pongan Pai

The Oil itself is ‘Nam Man Saep Sangwaas’ which is a powerful Prai Oil able to perform its Magic even without the addition of the rare Magical herbs and Woods. This Kind of amulet works in two ways, magically, the Buddhist Incantation and Invocation of Elementals and Ruling Deva will protect and improve your Life in a Metaphysical Manner. Seconndly, and more scientifically credible, the Herbs, Woods and aromatic oils, have a physical effect upon Human and Animal pheromones, and this has an aphrodisiac or at least charming and pleasant effect on those who are nearby.

Takrut Riak Sap Pongan Pai

Magical Properties

Metta Mahaniyom, Pongan Pai (Protect from Danger) Puttakun (Buddha Blessings), Choke Lap, Maha Lap, Siang Choke (Gambling). This Spell was Empowered and Sealed with the Incantations for the Wicha ‘Palang Kluean Yaay Jakrawal’ (Power to Move the Universe), which calls upon the Merits and Powers of the Devas and Deities, Kroo ba Ajarn, 108 Ruesi sages to assist in empowerment of the amulets from their respective Planes of Existence. When a Master is able to call upon these Beings successfully, and convince them to assist, the empowerment is always That of Miraculous Capabilities.

Takrut Riak Sap Pongan Pai (Money Caller/Protector) Medium Size – Mad Daay Daeng Aakom Chae Nam Man Saep Sangwaas (in Prai Oil with Magical Hyae Yae wood) – 2nd Edition – Pra Ajarn Oe Putto Raksa
$62.99

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5Jul

Prai Ueang Kam Maha Sanaeh Magic Potion with Yintong – Improve Career and Love Life – Kroo Ba Porn

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See Pheung Prai Ueang Kam Maha Sanaeh Magic Balm Potion with In Koo (Yintong Deity) – Kroo Ba Porn (Dtu Aew Phu Hor) – Wat Phu Hor (Chiang Mai) – Love Life and Career Improver – only 299 made

Prai Ueang Kam Maha Sanaeh

The See Pheung Prai Ueang Kam Metta Balm of Kroo Ba Porn (Dtu Aew Phu Hor) is Very Powerful, but unfortunately, was made in very small quantities, because the base ingredient used ‘Hua Chuea Mae Prai Ueang Kam’, is so rare to obtain the ingredients for its making, and was only available in extremely small measure. This incredibly Potent Prai Oil Concentrate is known by Inner Sanctum Sorcerors to be one of the most Concentrated and Powerful Prai Oils, for which the necessary conditions to create it, make it such a rare and prized ingredient to have.

The Hua Chuea Mae Prai concentrate was boild with pure forest beeswax and Metta oils, mixed with ‘Pong Maha Phuudt’ (Prai Ghost Bone Powders), and the Nine Maha Sanaeh Herbs prescribed by this Wicha were added to the mixture as it boiled and received Incantations during the whole ceremony. The Potion was boiled in a Consecrated Cauldron which received Yantra Montr Maha Metta Yai Inscription for the invocation of the proper Metta Attraction Forces and Elemental Properties to arise and embed themself within the Potion.

Prai Ueang Kam Maha Sanaeh

A Triangular Stone was erected and Chayapreuks Wood was laid down for the Fire. Mai Mayom Dtaay Prai Hnaa Ban Mae Hmaay (Magical Mayom Wood from a tree that died in front of the house of a Seven-Times-Widow) was used for the Paddle to stir the See Pheung Balm Potion (with Yantra Inscription upon the Paddle). Released in the ‘Yok kroo 2555 BE Edition of Wai Kroo Ceremony Amulets.

The See See Pheung Potion was Empowered with a Boiling Ceremony in the Night Hours of the Full Moon, with a long series of Maha Sanaeh Mantra Incantations performed 108 Times. Once the Empowerment was complete, the potion was poured into these smoked glass receptacles and were further empowered with the insertion of a Takrut Hua Jai Maha Sanaeh spell, with Dtu Porn (Kroo ba Porn) empowering each single pot himself with his Jhanic Kasina psychic powers, as he inserted a Takrut spell into each pot.

Prai Ueang Kam Maha Sanaeh

Only 299 Pots were made of this rarely encountered Northern Sorcery Potion. The Potion has an ‘In Koo‘ (Yintong) Prai Lovers Deva inserted to generate ever more empowerment as prayers are offered, and Merits shared with the Deva Lovers.

Kata Bucha In Koo (Yin Tong)

Bucha Method

Chant the Maha Namasakara (Namo Tassa) 3 Times first to the Triple Gem

For all Buddhist Amulets, you can use the Kata Aaratanaa Pra Krueang as an Extra or Alternative Prayer. We recommend the use of this Kata with all Buddhist Amulets.

Kata Bucha See Pheung Ueang Kam

Om Gu-Gu-Ga-Gang Arahang Gu-Gu Swaahumdtid (Chant 5 Times)

Kroo Ba Porn warns that this Potion has a Conscious Prai Spirit within it, and should be taken into the House using the same care and methods as used for a Kumarn Tong and other Prai Spirit amulets (such as the Hun Payont, Mae Hong Prai).

Light 12 Incense sticks, and inform the Local Devas and Spirits that you are bringing another Prai Spirit into the House.

Before using the potion, you should perform ‘Rap Khwan’ for the Prai Spirit by offering seven different colored flowers, seven candles, seven incense sticks (light them) one glass of water

How to Use;

Smear the Balm Potion on your eyebrows, forehead or hair to increase Maha Sanaeh attraction and Charm power, and get your wishes fulfilled with the combined attraction magic of the Prai Oils, Powders and the In Koo Deva Lovers.

Recommended for Important Speech, Sales and Performance Professions, and as a Love Charm. The pot contains a generous helping of Balm Potion, and has inscription of Na Metta and Kata Akom on the pot itself, as a final empowerment.

The In Koo amulet within the Pot can be worn as an amulet after the balm is used up, or can pour jasmine oil into the pot and continue to use it in the same way (forever).

See Pheung Prai Ueang Kam Maha Sanaeh Magic Balm Potion with In Koo (Yintong Deity) – Kroo Ba Porn (Dtu Aew Phu Hor) – Wat Phu Hor (Chiang Mai) – Love Life and Career Improver – only 299 made
$69.99

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5Jul

Tiger Face Ruesi locket – Sacred Powder, Gem, Lek Lai, Ya Wasana Pellet, 2 Silver Takrut – Ajarn Kom Traiwaes

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Por Phu Lersi Jao Saming Prai – Tiger Face Ruesi locket with sacred powders, Gem, Lek Lai + Ya Wasana Pellet + 2 Silver Takrut – Ajarn Kom Traiwaes

Tiger Face Ruesi locket

Tiger Face Ruesi Locket – Devotees of Phu Jao Saming Prai, Gamblers, Practitoners of Occult, and those seeking Maha Sanaeh attraction are well served with the Lersi Phu Jao Saming Prai (Ruesi Hnaa Suea) as a bringer of Auspicious Blessings and Prosperity.

Tiger Face Ruesi locket

Size; 3 Cm High x 2.5 Cm Wide (4 Cm x 3 Cm in Casing)

The front face of the Locket features Lersi Phu Jao Saming Prai, seated on a Throne of Skulls, with Sacred Yantra, Khom Agkhara Spells and the Kata ‘Leu-Ler Leu-Ler’ (the Heart Mantra of the Lersi Hermit Gods).

Lersi Phu Jao Saming Prai, or, Phu Lersi Hnaa Suea, is a powerful Lersi Deva with a Tigers Face, whose special Maha Sanaeh magic is considered more than many other Lersi Deva Hermit Gods. His ability to influence the gambling tables has also become legendary, as is the strong protection against Black Magic that comes from Lersi Jao Saming Prai.

Made with the finest of Ajarn Koms Maha Sanaeh Powders gathered up over many years, and empowered with the Bucha Kroo offering Ceremony and Wai Kroo Blessings, with the Invocation of Por Phu Jao Saming Prai to inhabit the amulets with his Yana (Mental Force), to protect and bring prosperity to the devotee.

Tiger Face Ruesi locket

The rear face is stuffed full of Sacred Prai Maha Sanaeh powders, with a Ya Wasana Jinda Manee pellet, one Ploi Sek (enchanted Gem), and one piece of ‘Saming Hlek’ (sacred tiger-man lek Lai Relic – otherwise known as ‘Khee Lek Lai’). Two Pure Silver Takrut are inserted with Hua Jai Saming and Maha Sanaeh Spells.

Free Transparent Waterproof Casing is Included in the Price

Kata Ruesi Hnaa Suea (Por Phu Jao Saming Prai)

Oem Rue Reur (Leu Leur if you like), Mahaa Rue Raa Payakkae Payakkoe

Ittirittae Ittirittoe Sirae Sirae Kuroe Kuroe Yaadoe Bpen Man Naa Ham

Guu Diar Bang Giar Doer Doer

Kata Collection For praying to the Ruesi Hermits

Lersi.Net – Thai Hermit Path

Por Phu Lersi Jao Saming Prai – Tiger Face Ruesi locket with sacred powders, Gem, Lek Lai + Ya Wasana Pellet + 2 Silver Takrut – Ajarn Kom Traiwaes
$73.00

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4Jul

9 Fox Tail Lady Ghost Thai Locket Amulet – 2 Prai Oil flasks with gemstones + Takrut – Kroo Ba Beng

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Nang Jing Jork Gao Hang 9 Tailed Fox Tail Lady Ghost Locket with Super Concentrated Prai Powders and double Prai Oil flasks with gemstones in rear face – Takrut spell insert – Kroo Ba Beng

9 Fox Tail Lady Ghost Thai Locket Amulet

Nine Fox Tails Prai Lady Deva Invoked within the Sacred Prai Maha Sanaeh Laluay Powders, and formed into an Enchantment Locket. Additionally Charged and Empowered with a double set of Prai Oils in small flasks inserted into the extremely rich and potent Prai, and Maha Sanaeh Laluay powders.

One phial of Prai Oil is ‘Nam Man Wan Dork Tong’ (a rare magical herb with one golden flower which blooms once a year), and the other phial is filled with ‘Nam Man Chang Dtok Man’ (Elephant in Heat on the Rampage Oil), mixed with See Pheung Maha Sanaeh Balm. One Red and One Blue Semi-Precious Gem are inserted, and one Takrut Sariga Maha Sanaeh

9 Fox Tail Lady Ghost Thai Locket Amulet

Size; 4.3 Cm x 3.4 Cm

Made by Kroo Ba Beng in the same edition as his Sacred Ajarn Forn and Por Phu Yee Gor Hong Lockets, with the image of the Legendary Laymaster with no Nose ‘Ajarn Forn Dee Sawang’. This edition of Lockets are all made using sacred powders and additionally empowered with the Methods of the Famous Wicha of Ajarn Forn, along with the Magical Empowerments, Incantations and Buddhist Blessings of Kroo Ba Beng.

9 Fox Tail Lady Ghost Thai Locket Amulet

Kroo ba Beng performed many Incantations of the Maha Laluay Mantra and Montr Maha Sanaeh, Montr Maha Ramperng. The incantations were performed until a Nimitta appeared in the image of a Man and Woman entwined.

Use as an Attraction Charm to Increase Intereest and Popularity, Admirers and Lovers, gain favor…

To use properly you should take time before bringing the amulet into the House, using the same methods used for bringing Kumarn Tong and other Prai Spirit amulets (such as the Hun Payont, Mae Hong Prai) into the House.

Light 12 Incense sticks, and inform the Local Devas and Spirits that you are bringing another Prai Spirit into the House.

9 Fox Tail Lady Ghost Thai Locket Amulet

Before using the potion, you should perform ‘Rap Khwan’ for the Prai Spirit by offering nine red or white (or mixed) flowers, incense sticks (light them) one glass of water.

The amulet works without much need of Bucha except for weekly offerings, but of course if you Chant to Increase the Power, it is always a benefit. However, the Prai Magic nature of this amulet is intended to work without the wearer needing to pay too much attention to Ritual Ceremony. You can use Kata Sariga for the Takrut spell within the amulet for example, and any metta or Maha Sanaeh Kata you please, to empower and ask for blessings and wishes to be fulfilled.

Perform the Maha Namasakara (Namo Tassa) 3 times before any other Chanting to Amulets;

We recommend using the Kata Aaratanaa Pra Krueang as a prelude to asking for wishes to be fufilled.

List of Kata Chants – Metta Maha Niyom/Maha Sanaeh

Nang Jing Jork Gao Hang 9 Tailed Fox Tail Lady Ghost Locket with Super Concentrated Prai Powders and double Prai Oil flasks with gemstones in rear face – Takrut spell insert – Kroo Ba Beng
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4Jul

King Tiger Prai Oil for sexual attraction and dominion- Nam Man Prai Suea Kroeng – Kroo Ba Dech

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Nam Man Prai Paya Suea Krong Maha Amnaj – King Tiger Prai Oil – Kroo Ba Dech Gidtiyano – Wat Mai Ratanakosin (Lampang) 2552 BE

King Tiger Prai Oil

It is a known truth that the Tiger is a Fear and Respect Instilling figure, and that there is not a person alive who does not fear the Tiger. All animals on this planet, including us, respect the Tigers Power and Glory. In terms of Occultist Beliefs, the Tiger possesses Inherent Magical Powers such as Metta, Amnaj, and Kong Grapan. Some Tigers who have especially strong Minds, will raise their level to become a ‘Paya Suea’ (Regal Tiger). The Paya Suea has such Mind Power, that whenever it stares into the eyes of its victim, the victim becomes stunned and unable to resist, and allows the Paya Suea to attack without resistance.

King Tiger Prai Oil

When Kroo Ba Dech recieved the Nam Man Prai Huea Chuea Suea Kroeng donated from one of his Kroo Ba Ajarn (Guru Teachers), of the Karen Tribe, he took it and used it as the main ingredient for this Prai Tiger Oil, boiling the oils whilst chanting the Incantations of the Prai Paya Suea Tiger spirit, and stirring the whole time with an enchanted wooden paddle with Sacred Inscriptions on it.

King Tiger Prai Oil

He then added the donated fur and skin from the Paya Suea Kroeng into the Prai Oil, and inserted a Takrut with the Heart Mantra of the Suea Kroeng Tiger in it. A most powerful pheromonic occult Prai Oil for powerful Puttakun Power; Kong Grapan, Klaew Klaad, Gan Khun Sai, Metta Mahaniyom, Maha Amnaj. The Suea Koreng is a powerful protection against black magic that is very strong defense against almost all kinds of Dark Sorcery and Evil Curses.

Smear a tiny bit of oil on your forehead before leaving the house

King Tiger Prai Oil

Kata Bucha Nam Man Prai Paya Suea Kroeng

Chant the Maha Namasakara first 3 times (Namo Tassa)

You can add the Kata Aaratanaa Pra Krueang too for making wishes if you like, it can only increase the power of your requests.

Om Suea Kroeng Dtua Luang Om Suea Hlueang Dtua Sord Siaw Saen Dtaa Siang Guu Dang Dang Jarng Gu Nii raeng Dang Jarng Prai Khloeng Guu Awg Jaag Baan Guu Gin Saen Rueang Guu Awg Jaag Mueang Guu Gin Saen Khloeng Siang Guu Dang Krakrern Bpen Toranii Siang Guu Mii Amnaj Khao Serk Khard Jai Dtaay Om Swaa Tek

This is quite a difficult Kata to pronounce, so you may ask us for mp3 Kata Tutorial if you purchase this item, and we will send it per email.

You can use various other Kata with the oil for specific purposes such as Metta or Maha Sanaeh

You can use  the Kata for Maha Sanaeh and Metta here; Kata for Metta Mahaniyom and Maha Sanaeh Amulets, Charms and Oil

Nam Man Prai Paya Suea Krong Maha Amnaj – King Tiger Prai Oil – Kroo Ba Dech Gidtiyano – Wat Mai Ratanakosin (Lampang) 2552 BE
$79.99

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4Jul

Lady Tiger Maneater Love Charm – Sacred Powder, Look Namo, Takrut and Tiger Oil – Luang Por Oe

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Locket Suea Phuchay (Lady Tiger Maneater) ‘Ongk Kroo Pised’ (Masterpiece Version) ‘Bucha Kroo 2555’ – Sacred Powders, Look Namo, Takrut and Tiger Oil flask – Pra Ajarn Oe Putto Raksa

Lady Tiger Maneater Love Charm

Locket Suea Phuhying (Man Tiger Lady-Killer) ‘Run Bucha Kroo 2555′ – Ud Pong Maha Sanaeh (Charm and Attraction Powders), Wan Sau Hlong (Lady Charmer herb) – Ud Nam Man Prai Paya Suea Kroeng’ (King Tiger Oil) Ongk Kroo Pised’ (Special Masterpiece Version) – Pra Ajarn Oe Putto Raksa.

The lockets were made in standard and ‘Pised Ongk Kroo’ Master Piece versions. The standard version has a piece of Mai Marum Sacred Holy Wood, one Takrut Maha Sanaeh, a Look Namo slug, and one Dork Tong flower. The Ongk Kroo Master Piece version having a phial of ‘Nam Man Saming Pasom Pong Prai’ (Tiger-Lady Oil mixed with Prai Powders), one silver Takrut Maha Sanaeh and two Look Namo Slugs inserted. Nam Man Saming is an extremely powerful, rare and difficult to make Prai Oil related to the Female Saming (half Woman half Tiger), that exudes a powerful pheromonic effect on the Hormones and arouses Passion, also Increasing Dominion over Men. The Sacred Prai Powders in the oil phial charge the oil with concentrated magic to increase the extent of the effects. The Phial of Prai Oil has an enchanted pink ribbon wrapped around it.

Lady Tiger Maneater Love Charm

Released in the ‘Bucha Kroo 2555’ Master Day Ceremony with a large array of other amulets, all in limited edition, in small numbers.

Each individual ingredients of the Locket have received individual empowerment according to the individual methods of the Wicha for empowering herbs, woods, powders and pollens, Prai Oils. The final Wicha combined together forming the Locket, which then received the final Invocation of the Deva to rule over the amulet, and bestow blessings.

Lady Tiger Maneater Love Charm

The proper Invocation of the 4 elements and 32 components (Kata Akarn 32) were performed and a final empowerment was performed on the most Auspiciously aligned Date for increased Charm and Attraction.

Lady Tiger Maneater Love Charm

Size; 3.8 Cm High x 2.8 Cm Wide

The front face features a Lady-Tiger (Saming), having her way with a Handsome Man, with the face of Shiva, who willingly Yields to her. The allusion to Kali in her Erotic Aspect is Clearly Intended.

Kata Bucha Kali Goddess – Mae Uma, Durgha, Mae Yua Mueang

Sacred Agkhara Spells in Ancient Lanna Script are Inscribed around the surface of the Locket, which is made from real shell. The rear face is filled with ‘Pong Maha Sanaeh Pasom Wan Dork Tong,’ – more than 100 types of Sacred Powders, and has a golden Takrut with a Maha Sanaeh spell within it.

A small phial of ‘Nam Man Saming ‘ (Tiger Prai Oil), with a golden Takrut Hua Jai Suea Puhying immersed, is embedded into the thick Muan Sarn powders. Nam Man Saming is a very difficult and rare Prai Oil to make due to the very small number of occasions where the necessary ingredients can be found or donated. The oil is specifically aimed at increasing sexual attraction and to arouse the passions (Gamakun), and increasing the power of Dominion over others (Maha Amnaj).

Lady Tiger Maneater Love Charm

No Kata Needed, but can use any Kata Maha Sanaeh, as well as the Traditional Kata Aaratanaa Pra Krueang to ask for wishes.

Kata Aaratanaa Pra Krueang

Always use the Maha Namasakara before chanting to any amulets (Namo Tassa).

How to Chant Namo Tassa and the triple refuge

List of Kata Chants – Metta Maha Niyom/Maha Sanaeh

Pra Ajarn Oe is currently one of the present Era’s most prolific Sorcerors and Master Amulet makers, whose large array of different wicha allows him to present his Devotees with a vast array of different amulets, which however are only ever made in small numbers, resulting in a wide choice of items that are inevitable future rarities due to the extremely small numbers made in each different edition. Pra Ajarn Oe is one of the fastest developing practitioners of Khmer, Karen and Lanna Sorcery, whose Magic Powers are fast becoming Legendary as each new edition brings news of successful results back to the Temple, and fervor increases in the search for one of his powerful Maha Sanaeh Occult Charms

Lady Tiger Maneater Love Charm

Apart from the authentic Magical Power of his amulets, their originality and subtle beauty, fine attention to empowerment and quality design, is an extra factor to appreciate from this High Calibre Unisex Attraction Charm.

Locket Suea Phuchay (Lady Tiger Maneater) ‘Ongk Kroo Pised’ (Masterpiece Version) ‘Bucha Kroo 2555’ – Sacred Powders, Look Namo, Takrut and Tiger Oil flask – Pra Ajarn Oe Putto Raksa
$129.00

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